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  • The Confucian Transformation of Korea: A Study of Society and Ideology, ISSN0073-084X, 1992, 439 pages, Martina Deuchler, 0674160894, 9780674160897,Harvard Univ Asia Center, 1992

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    Legislation to change Korean society along Confucian lines began at the founding of the Chos ndynasty in 1392 and had apparently achieved its purpose by the mid seventeenth century. Untilthis important new study, however, the nature of Kory society, the stresses induced by the newlegislation, and society's resistance to the Neo-Confucian changes imposed by the Chos n elitehave remained largely unexplored. To explain which aspects of life in Kory came under attackand why, Martina Deuchler draws on social anthropology to examine ancestor worship, mourning,inheritance, marriage, the position of women, and the formation of descent groups. To examinehow Neo-Confucian ideology could become an effective instrument for altering basic aspects ofKory life, she traces shifts in political and social power as well as the cumulative effect ofchanges over time. What emerges is a subtle analysis of Chos n Korean social and ideologicalhistory.

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    Korean Buddhist Nuns and Laywomen Hidden Histories, Enduring Vitality, Eunsu Cho, Jan 1, 2012,Buddhist nuns, 224 pages. Explores the roles of Korean Buddhist nuns and laywomen from thefourth century to the present. Uncovering hidden histories, this book focuses on Korean Buddhistnuns and.

    Confucian Statecraft and Korean Institutions Yu Hyngwn and the Late Chosn Dynasty,James B. Palais, 1996, History, 1279 pages. Seventeenth-century Korea was a country in crisis -successive invasions by Hideyoshi and the Manchus had rocked the Choson dynasty (1392-1910),which was already weakened by.

    Culture and the State in Late Choson Korea , JaHyun Kim Haboush, Martina Deuchler, Feb 1, 2002,History, 304 pages. Investigating the late sixteenth through the nineteenth century, this work looksat the shifting boundaries between the Choson state and the adherents of Confucianism,Buddhism.

    Korean adoption and inheritance case studies in the creation of a classic Confucian society, MarkPeterson, 1996, Family & Relationships, 267 pages. .

    The Korean Neo-Confucianism of Yi T'oegye and Yi Yulgok A Reappraisal of the 'Four-Seven Thesis'and its Practical Implications for Self-Cultivation, Edward Y. J. Chung, 1995, History, 325 pages.This is a study of the most significant debate in Korean Neo-Confucianism between the two mosteminent Neo-Confucian thinkers, summarizing their philosophies and providing.

    Korean unification: problems and prospects , Chong Ik Eugene Kim, 1973, Korean reunificationquestion (1945- ), 190 pages. .

    Introduction to Korean Studies , Taehan Minguk Haksurwn, 1986, Korea, 849 pages. .

    The Anthropology of Korea East Asian Perspectives : Papers Presented at the Seventeenth

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  • Taniguchi International Symposium, Mutsuhiko Shima, Roger L. Janelli, 1998, Ethnology, 237pages. .

    Korean Society , Shin-Yong Chun, 1982, Social institutions, 178 pages. .

    The civil examinations and the social structure in early Yi Dynasty Korea, 1392-1600 , Yng-hoChoe, 1987, History, 179 pages. .

    Traditional Korea A Cultural History : a History of Korean Civilization, Wan-je Cho, 1997, History,403 pages. .

    Seoul Journal of Korean Studies, Volume 12 , , 1999, Korea, . .

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