Post on 30-Jul-2015
Esclavo inglés que regresa a Irlanda a predicar en respuesta a un sueño.
Breve Historia de Misiones
Patricio (433)
Celta (Iglesia Celta evangeliza buena parte de Europa)
Escocia, Francia Suiza
Breve Historia de Misiones
Columbano (526)
Historia de Misiones
1-7 Jerusalén 8 Samaria 9 Saulo10-11 Gentiles13 Antioquía; Pablo13-26 “Último de la tierra”
Pero cuando venga el Espíritu Santo sobre ustedes, recibirán poder y serán mis testigos tanto en
Jerusalén como en toda Judea y Samaria, y hasta los confines de la tierra. (1:8)
Libro de los Hechos de los Apóstoles
Historia de Misiones
Cristianos %
30 d.C. 300 d.C.
10%5%
0
10
Judíos %
Crecimiento años 30 - 300 Crecimiento años 30 - 300 d.C.d.C.
Religiones del Mundo
“...the definition of Islamic-Christian frontiers will be a vital
and contentious matter in the political world in the [21st]
century.”
Jenkins, p. 72
“Nueva Cristiandad”
Denominación
Adherentes
CatólicosIndependientesProtestantesOrtodoxosAnglicanos“Marginales”
1057
Adherentes en millones 2001
3863422157926
TOTAL
2105
Jenkins, p. 61
Tomado de Jenkins, p. 24
Distribución de los Cristianos en tiempos antiguos y medievales
Cristianos (millones)Añ
oContinente
500
1500
1200
1000Afric
aAsiaEuropa/Rusia
TOTAL GLOBAL
821.214.2
43.4
516.828.6
50.4
2.52146.6
70.1
1.33.476.3
81
XV
“Nueva Cristiandad”
“Nueva Cristiandad”
Por ciento de protestantes que vivían fuera de Europa y de los
Estados Unidos
180019002000
1%
67%
10%
Tomado de Jenkins
XX
“Nueva Cristiandad”
Tomado de Jenkins
Cristianos en África
193819501965
9%
25%
15%
Millones
%
103475
XX
20200909
4848%%
Jesus promised that his Church would last until the end of time, but he never mentioned
Europe. The Church of the future [will] bethe Church of South America,of Africa, of China and Japan.
San Vincente de Paul, 1640
“Nueva Cristiandad”
“Nueva Cristiandad”Cambio Poblacional Norte-Sur
Jenkins, p. 79ss
*Norte = Europa, EEUU, USSR
19001950
32%29%197
025%200
018%205
010-
12%
NORTE*
2.5/1
“Nueva Cristiandad”
Cambio Poblacional Norte-Sur
Jenkins, p. 79ss
1900
13%200
021%205
029%
SUR*
*SUR = África y AL
1/2.5
“Nueva Cristiandad”
Jenkins, “Believing in the Global South “
EEUUA. Lat.
226
511
ÁfricaAsia
389
344
Europa
531
2005
2025
270
623
595
498
513
Creyentes(millones)
“Nueva Cristiandad”
Christianity is a “religion decorated and smeared with everything
white...needed washing, cleaning away all the dirt, leaving only the eternal. And that eternal that was
the truth had to be reconciled to the traditions of the people.”
Siglos XIX-XX
Jenkins, p. 45
“Nueva Cristiandad”
“We can suggest all sorts of reasons why Africans and Asians adopted
Christianity, whether political, social, or cultural; but one all-too-
obvious explanation is that individuals came to believe the
message offered, and found this the best means of explaining the world
around them”
Jenkins, p. 43-44
Siglos XIX-XX
“Nueva Cristiandad”
“Once the religion was accepted, what remained was to purge away
from that essential truth the foreing cultural trappings with which it was originally presented, and to let the
message speak intelligibly in African (or Asian) terms.”
Jenkins, p. 45
Siglos XIX-XX
“Nueva Cristiandad”
Tomado de Jenkins
Cristianos en África
19652001
25%46%
8.4 millonesnuevos creyentes/año
1900
10%
“Nueva Cristiandad”
Tomado de Jenkins
Evangélicos en América Latina
19402000
150
(millones)
Crecimiento de 6% desde 1961
Puerto Rico el mayor - 35% población
“Nueva Cristiandad”
Pentecostalismo en América Latina
Jenkins, p. 62, 63
“...una de las más grandes revoluciones
religiosas de los últimos siglos.”
“Los Pentecostales representan“el 80 ó 90% del crecimiento evangélico.”
“Nueva Cristiandad”
Cambio Poblacional EEUU
Jenkins, p. 79ss
BlancosNegrosHispanos
35Otro
s12
“Raza”
2000
1930
11012
(millones)
0.6
“Nueva Cristiandad”Teolog
íaVery generally, and with plenty of obvious exceptions, Southern Christianity, in terms of both theology and moral teaching, really is more conservative than its Western or specifically American version. Obviously, Western reformers do not like this fact—James Carroll has complained that “world Christianity [is falling] increasingly under the sway of anti-intellectual fundamentalism”—but the cultural directions are hard to ignore.
Jenkins, Philip, “After The Next Christendom”. IBMR, January, 2004.
“Nueva Cristiandad”
Southerners look back to a New Testament church filled with spiritual power, able to exorcise the demonic forces that cause sickness and poverty.
Jenkins, Philip, “After The Next Christendom”. IBMR, January, 2004.
...this powerful supernaturalism is also a strong characteristic of Southern Catholicism.
Teología
“Nueva Cristiandad”
The most successful Southern churches preach deep personal faith and communal orthodoxy, mysticism and puritanism, all founded on clear obedience to authority. Across the denominational spectrum, Catholics and Protestants alike preach messages that, to a Westerner, appear simplistically charismatic, visionary, and apocalyptic. In this thought world, prophecy is an everyday reality, while faith healing, exorcism, and dream-visions are all fundamental parts of religious sensibility.
Jenkins, Philip, “After The Next Christendom”. IBMR, January, 2004.
Teología