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    Alexander Sutherland Neill (17 October 1883 23

    September 1973), known as A. S. Neill, was a Scottish

    educator and author known for his school, Summerhill

    School, and its philosophies of freedom from adultcoercion and community self-governance. Neill was

    raised in Scotland, where he was a poor student but

    became a schoolteacher. He taught in several schools

    across the country before attending the University ofEdinburghfrom 1908 to 1912.

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    He was born in Forfar, Scotland to George and Mary

    Neill. He was raised in an austere, Calvinisthouse withvalues of fear, guilt, and adult and divine authority,

    which he later repudiated. As a child, he was obedient,

    quiet, and uninterested in school. His father was the

    village dominie (Scottish schoolmaster) of Kingsmuir,near Forfar in eastern Scotland, and his mother had

    been a teacher before her marriage. The village

    dominie held a position of prestige, hierarchically

    beneath that of upper classes, doctors, and clergymen.

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    As typical of Scottish methods at the time, the dominie

    controlled overcrowded classrooms with his tawse, ascorporal punishment. Neill feared his father, though he

    later claimed his father's imagination as a role model

    for good teaching. Scholars have interpreted Neill's

    harsh childhood as the impetusfor his later philosophy,though his father was not shown to be harsher to Allie

    (as he was known) than to anyone else. Neill's mother

    (ne Sutherland Sinclair) held high standards for her

    family, and demanded comportment to set the family

    apart from the townspeople.

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    The Summerhill classroom was popularly assumed

    to reflect Neill's anti-authoritarian beliefs, though

    their classes were traditional in practice. Neill did

    not show outward interest in classroom pedagogy,and was mainly interested in student happiness.

    He did not consider lesson quality important, and

    thus there were no distinctive Summerhillian

    classroom methods.

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    Neill felt that children (and human nature) were

    innately good, and that children became virtuous

    and just naturally when allowed to grow without

    adult imposition of morality. In this way, childrendid not need to be coaxed or goaded into desirable

    behavior, as their natural state was satisfactory

    and their natural inclinations "in no way immoral".If

    left alone, children would become self-regulating,

    reasonable, and ethical adults.

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    Together with Homer Lane, Neill supported

    personal freedoms for children to live as theyplease without adult interference, and called this

    position "on the side of the child". Neill's practice is

    summarized as providing children with space, time,

    and empowerment for personal exploration, andwith freedom from adult fear and coercion.

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    The aim of life, to Neill, was "to find happiness,

    which means to find interest." Likewise, the purpose

    of Neill's education was to be happyand interested

    in life, and children needed complete freedom to

    find their interests. Neill considered happiness an

    innate characteristic that deteriorated when children

    were denied personal freedom, and that thisunhappiness led to repressed and psychologically

    disordered adults.He blamed a "sick and unhappy"

    society for widespread unhappiness. Neill claimed

    that society harbored fears of life, children, and

    emotions that were continually bequeathed to the

    next generation.

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    He felt that children turned to self-hate and internal

    hostility when denied an outlet for expression in adultsystems of emotional regulation and manipulation.

    Likewise, children taught to withhold their sexuality

    would see view those feelings negatively and fuel

    disdain for self.Neill thought that calls for obediencesquelched the natural needs of children. Moreover,

    their needs could not be fulfilled by adults and a

    society that simultaneously prolonged their

    unhappiness, though perhaps a school like

    Summerhill could help.

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    As for "interest", Neill felt it came organically and

    spontaneously and that it was a prerequisite forlearning. Neill considered forced instruction (without

    pupil interest) to be a destructive waste of time]

    http://en.wikipedia.org/wiki/A._S._Neillhttp://en.wikipedia.org/wiki/A._S._Neill
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    When Neill said children should be free, he did not

    mean complete freedom, but freedom without

    licensethat everyone can do as they like unless

    such action encroaches upon another's freedom.Assuch, adults could and should protect children from

    danger, but not trample their self-regulation. Neill

    emphasized that adult removal from child affairs was

    distinct from disregard for their security. He felt that

    children met their own limits naturally.

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    Neill believed in equal rights between parents andchildren, and that undesirable "disciplined" or

    "spoiled" homes were created when those rights

    were imbalanced. He felt it unnecessary to fulfill all of

    childhood's requests and had great disdain forspoiled children.Summerhill children were naturally

    restricted by the school's limited teaching expertise

    and low funds.

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    Self-governance was a central idea to Summerhill,

    and is perhaps its "most fundamental

    feature". Summerhill held a weekly general meeting

    that decided the school's rules and settled schooldisputes, where every member of the community

    staff and student alikehad a single vote.Almost

    everyone in the school attended the meeting, and

    children always held the majority. Meetings were

    managed by an elected Chairperson. At times, theschool had over 200 rules.

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