الكبرياءPride

األناThe Ego

الغرورArrogance

الكرامةDignity

ياتي “ “ ان احد اراد ياتي ان ان احد اراد اننفسه ورائي ورائي نفسه فلينكر فلينكر

ويتبعني صليبه ويتبعني ويحمل صليبه ويحمل((2424 : : 1616مت” ) مت” )

“ “ If anyone desires to If anyone desires to come after Me, let him come after Me, let him

deny himselfdeny himself, and , and take up his cross, and take up his cross, and

follow Me ” follow Me ” )MT 16: 24()MT 16: 24(

““For whoever desires For whoever desires to save his life will to save his life will

lose it, but whoever lose it, but whoever loses his life for My loses his life for My sake will find it.” sake will find it.”

)MT 16: 25()MT 16: 25(

يخلص “ “ ان اراد يخلص من ان اراد منومن يهلكها ومن نفسه يهلكها نفسه

اجلي من نفسه اجلي يهلك من نفسه يهلكمت ” ) مت ” ) يجدها ((2525 : : 1616يجدها

عدم عدم - - 11الخضوع:الخضوع:

يا ” ” وقال االول الى فجاء ابنان النسان يا كان وقال االول الى فجاء ابنان النسان كانفاجاب كرمي في اعمل اليوم اذهب فاجاب ابني كرمي في اعمل اليوم اذهب ابنيوجاء ومضى اخيرا ندم ولكنه اريد ما وجاء وقال ومضى اخيرا ندم ولكنه اريد ما وقال

يا انا ها وقال فاجاب كذلك وقال الثاني يا الى انا ها وقال فاجاب كذلك وقال الثاني الىيمض ولم يمض سيد ولم “ “ سيد

((3131 - - 2828 : : 2121مت) مت) ““ A man had two sons, and he came to the first and said, A man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.’ He answered and ‘Son, go, work today in my vineyard.’ He answered and said, ‘I will not,’ but afterward he regretted it and went. said, ‘I will not,’ but afterward he regretted it and went.

Then he came to the second and said likewise. And he Then he came to the second and said likewise. And he answered and said, ‘I go, sir,’ but he did not go ”answered and said, ‘I go, sir,’ but he did not go ”

(MT 21: 28-31)(MT 21: 28-31)

11 - -Disobeying/Not SubmittingDisobeying/Not Submitting

سالمك“ كنهر فكان لوصاياي اصغيت ليتكالبحر ” كلجج (18 : 48اش) وبرك

فحينما“ الرب لقول تسمع لم انك اجل منمن ذهب ولما اسد يقتلك عندي من تذهب

وقتله ” اسد لقيه (36 : 20مل 1)عنده

“Oh, that you had heeded My commandments!  Then your peace would have been like a river, and your righteousness like the waves of the sea. ” (IS 48: 18)

“Because you have not obeyed the voice of the LORD, surely, as soon as you depart from me, a lion shall kill you.” And as

soon as he left him, a lion found him and killed him. ” (1 Ki 20: 36)

من“ اختلس و ملكا باع سفيرة وامراته حنانيا اسمه من“ ورجل اختلس و ملكا باع سفيرة وامراته حنانيا اسمه ورجلارجل عند وضعه و بجزء واتى ذلك خبر لها امراته و ارجل الثمن عند وضعه و بجزء واتى ذلك خبر لها امراته و الثمنلتكذب قلبك الشيطان مال لماذا حنانيا يا بطرس فقال لتكذب الرسل قلبك الشيطان مال لماذا حنانيا يا بطرس فقال الرسلباق هو و اليس الحقل ثمن من وتختلس القدس الروح باق على هو و اليس الحقل ثمن من وتختلس القدس الروح علىوضعت بالك فما سلطانك في يكن الم بيع لما و لك يبقى وضعت كان بالك فما سلطانك في يكن الم بيع لما و لك يبقى كانفلما الله على الناسبل على تكذب لم انت االمر هذا قلبك فلما في الله على الناسبل على تكذب لم انت االمر هذا قلبك فيعلى عظيم خوف صار و ومات وقع الكالم هذا حنانيا على سمع عظيم خوف صار و ومات وقع الكالم هذا حنانيا سمع

بذلك ” الذينسمعوا بذلك ” جميع الذينسمعوا جميع))55 - - 11 : : 55أع( أع(

““part of the proceeds, his wife also being aware of it, and brought a part of the proceeds, his wife also being aware of it, and brought a certain part and laid it at the apostles’ feet. But Peter said, certain part and laid it at the apostles’ feet. But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit “Ananias, why has Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? While it and keep back part of the price of the land for yourself? While it remained, was it not your own? And after it was sold, was it not in remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.” Then Ananias, heart? You have not lied to men but to God.” Then Ananias, hearing these words, fell down and breathed his last. So great fear hearing these words, fell down and breathed his last. So great fear came upon all those who heard these things.” (Acts 5: 1-5)came upon all those who heard these things.” (Acts 5: 1-5)

22 - -الريـــاء:الريـــاء:

22 - -HypocrisyHypocrisy

النكم” المراؤون والفريسيون الكتبة ايها لكم ويلداخل من وهما والصحفة الكاس خارج تنقون

) “ مت ودعارة اختطافا )25 : 23مملوان““Woe to you, scribes and Pharisees, hypocrites! For you Woe to you, scribes and Pharisees, hypocrites! For you cleanse the outside of the cup and dish, but inside they cleanse the outside of the cup and dish, but inside they are full of extortion and self-indulgence” (MT 23: 25)are full of extortion and self-indulgence” (MT 23: 25)

22 - -الريـــاء:الريـــاء:

22 - -HypocrisyHypocrisy

حب حب - - 33المديح:المديح:

فيكم“ قال اذا لكم فيكم“ ويل قال اذا لكم ويلالنه حسنا الناس النه جميع حسنا الناس جميع

يفعلون اباؤهم كان يفعلون هكذا اباؤهم كان هكذالو ” ) الكذبة لو ” ) باالنبياء الكذبة Woe to you when all men“((2626 : : 66باالنبياء

speak well of you, For so did their fathers to the false prophets.” (LK 6: 26)

33 - -The love of praiseThe love of praise

“For do I now persuade men, or God? Or do I seek to please men? For if I still pleased men, I would not be a

bondservant of Christ.” (GA 1: 10)

ان“ اطلب ام الله ام الناس االن افاستعطفالناسلم ارضي بعد كنت الناسفلو ارضي

للمسيح ” عبدا (10 : 1غل) اكن

هيرودس هيرودس قصة قصةالملك:الملك:

وجلس“ الملوكية الحلة لبسهيرودس معين يوم فيالشعب فصرخ يخاطبهم وجعل الملك كرسي علىمالك ضربه الحال ففي انسان صوت ال اله صوت هذاومات ” الدود ياكله فصار لله المجد يعط لم النه الرب

(23 - 21 : 12أع)

King Herod’s StoryKing Herod’s Story

“So on a set day Herod, arrayed in royal apparel, sat on his throne and gave an oration to them. And the people kept shouting, “The voice of a god and not of a man!” Then immediately an angel of the Lord struck him, because he did not give glory to God. And he was eaten by worms and died.” (Acts 12: 21-23)

44 - - : اإلحساسبالخطأ : عدم اإلحساسبالخطأ عدم( التوبة( )عدم التوبة( عدم

وال ““ استغنيت وقد غني انا اني تقول وال النك استغنيت وقد غني انا اني تقول النكانت انك تعلم ولست الىشيء لي انت حاجة انك تعلم ولست الىشيء لي حاجة

وعريان واعمى والبئسوفقير وعريان الشقي واعمى والبئسوفقير ”” الشقي

((1717 : : 33رؤ) رؤ)

4- 4- Not feeling that he’s wrong: (Unrepentant)Not feeling that he’s wrong: (Unrepentant)

““Because you say, ‘I am rich, have become wealthy, and Because you say, ‘I am rich, have become wealthy, and have need of nothing’have need of nothing’ - and do not know that you are - and do not know that you are

wretched, miserable, poor, blind, and naked” (RE 3: 17)wretched, miserable, poor, blind, and naked” (RE 3: 17)

االبن االبن األكبر:األكبر:

البيت“ من وقرب جاء فلما الحقل في االكبر ابنه وكانالغلمان من واحدا فدعا ورقصا طرب االت صوت سمعفذبح جاء اخوك له فقال هذا يكون ان عسى ما وسالهان يرد ولم فغضب سالما قبله النه المسمن العجل ابوكانا ها البيه وقال فاجاب اليه يطلب ابوه فخرج يدخل

وجديا وصيتك اتجاوز لم وقط عددها هذا سنين Now his older son was in the field. And as he came and“اخدمكdrew near to the house, he heard music and dancing. So he called one of the servants and asked what these things meant. And he said to him, ‘Your brother has come, and because he has received him safe and sound, your father has killed the fatted calf.’ “But he was angry and would not go in. Therefore his father came out and pleaded with him. So he answered and said to his father, ‘Lo, these many years I have been serving you; I never transgressed your commandment at any time;

The Older SonThe Older Son

االبن االبن األكبر:األكبر:

ابنك جاء لما ولكن اصدقائي مع الفرح قط تعطني لمالعجل له ذبحت الزواني مع معيشتك اكل الذي هذا

ما وكل حين كل في معي انت بني يا له فقال المسمناخاك الن ونسر نفرح ان ينبغي كان ولكن لك فهو لي

فوجد ” ضاال فعاشوكان ميتا كان )32 - 25 : 15لو( هذاand yet you never gave me a young goat, that I might make merry with my friends. But as soon as this son of yours came, who has devoured your livelihood with harlots, you killed the fatted calf for him.’ “And he said to him, ‘Son, you are always with me, and all that I have is yours. It was right that we should make merry and be glad, for your brother was dead and is alive again, and was lost and is found.” )(Luke 15 : 25 - 32)

The Older SonThe Older Son

المتكأ المتكأ - - 55األول:األول:

قائلين“ يسوع الى التالميذ تقدم الساعة تلك فياليه يسوع فدعا السماوات ملكوت في اعظم هو فمنلم ان لكم اقول الحق وقال وسطهم في واقامه ولداملكوت تدخلوا فلن االوالد مثل وتصيروا ترجعوافهو الولد هذا مثل نفسه وضع فمن السماوات

واحدا ولدا قبل ومن السماوات ملكوت في االعظم ) ” مت قبلني باسميفقد هذا )5 - 1 : 18مثل

“At that time the disciples came to Jesus, saying, “Who then is greatest in the kingdom of heaven?” Then Jesus called a little child to Him, set him in the midst of them, and said, “Assuredly, I say to you, unless you are converted and become as little children, you will by no means enter the kingdom of heaven. Therefore whoever humbles himself as this little child is the greatest in the kingdom of heaven. Whoever receives one little child like this in My name receives Me.” (MT 18: 1-5)

55 - -The best placeThe best place::

المتكأ المتكأ - - 55::The best placeThe best place- - 55األول:األول:

وهو“ مثال للمدعوين وقالاختاروا كيف يالحظ

لهم قائال االولى المتكاتالى احد من دعيت متىالمتكا في تتكئ فال عرسيكون منك اكرم لعل االولالذي فياتي منه دعي قدلك ويقول واياه دعاك

فحينئذ لهذا مكانا اعطيبخجل تبتدئ

“So He told a parable to those who were invited, when He noted how they chose the best places, saying to them: “When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him; and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame

المتكأ المتكأ - - 55::The best placeThe best place- - 55األول:األول:

بل االخير الموضع تاخذواتكئ فاذهب دعيت متىحتى االخير الموضع فييقول دعاك الذي جاء اذاالى ارتفع صديق يا لكمجد لك يكون حينئذ فوقالن معك المتكئين امام

يتضع نفسه يرفع من كل ” يرتفع نفسه يضع ومن

)11 - 7 : 14لو(

to take the lowest place. But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you. For whoever exalts himself will be humbled, and he who humbles himself will be exalted.” (LK 14: 7-11)

وعدم --66 وعدم التذمر التذمرالرضا:الرضا:

منهم“ اناس ايضا تذمر كما تتذمروا منهم“ وال اناس ايضا تذمر كما تتذمروا والاصابتهم جميعها االمور فهذه المهلك اصابتهم فاهلكهم جميعها االمور فهذه المهلك فاهلكهمالينا انتهت الذين نحن النذارنا وكتبت الينا مثاال انتهت الذين نحن النذارنا وكتبت مثاالان فلينظر قائم انه يظن من اذا الدهور ان اواخر فلينظر قائم انه يظن من اذا الدهور اواخر

يسقط ” يسقط ”ال ((1212 - - 1010 : :1010كوكو11))ال

66 - -Complaining and un-satisfactionComplaining and un-satisfaction

““nor complain, as some of them also complained, and were nor complain, as some of them also complained, and were destroyed by the destroyer. Now alldestroyed by the destroyer. Now all these things happened to these things happened to them as examples, and they were written for our admonition, them as examples, and they were written for our admonition, upon whom the ends of the ages have come. Therefore let him upon whom the ends of the ages have come. Therefore let him who thinks he stands take heed lest he fall.” (1 CO 10: 10-12)who thinks he stands take heed lest he fall.” (1 CO 10: 10-12)

وعدم --66 وعدم التذمر التذمرالرضا:الرضا:

الرب“ اذني في شرا يشتكون كانهم الشعب وكانالرب نار فيهم فاشتعلت غضبه فحمي الرب وسمعموسى الى الشعب فصرخ المحلة طرف في واحرقتاسم فدعي النار فخمدت الرب الى موسى فصلى ” فيهم اشتعلت الرب نار الن تبعيرة الموضع ذلك

(3 - 1 : 11عدد)

66 - -Complaining and un-Complaining and un-satisfactionsatisfaction

““Now Now whenwhen the people complained, it displeased the LORD; the people complained, it displeased the LORD; for the LORD heard it, and His anger was aroused. So the fire for the LORD heard it, and His anger was aroused. So the fire of the LORD burned among them, and consumed some in the of the LORD burned among them, and consumed some in the outskirts of the camp. Then the people cried out to Moses, and outskirts of the camp. Then the people cried out to Moses, and when Moses prayed to the LORD, the fire was quenched. So when Moses prayed to the LORD, the fire was quenched. So he called the name of the place Taberah, because the fire of he called the name of the place Taberah, because the fire of the LORD had burned among them.” (NU 11: 1-3)the LORD had burned among them.” (NU 11: 1-3)

االبرص“ سمعان بيت في عنيا بيت في يسوع كان االبرص“ وفيما سمعان بيت في عنيا بيت في يسوع كان وفيمافسكبته الثمن كثير طيب قارورة معها امراة اليه فسكبته تقدمت الثمن كثير طيب قارورة معها امراة اليه تقدمتقائلين اغتاظوا ذلك تالميذه راى فلما متكئ وهو راسه قائلين على اغتاظوا ذلك تالميذه راى فلما متكئ وهو راسه علىبكثير الطيب هذا يباع ان يمكن كان النه االتالف هذا بكثير لماذا الطيب هذا يباع ان يمكن كان النه االتالف هذا لماذاالمراة تزعجون لماذا لهم وقال يسوع فعلم للفقراء المراة ويعطى تزعجون لماذا لهم وقال يسوع فعلم للفقراء ويعطىحين فيكل معكم الفقراء الن حسنا بيعمال عملت قد حين فانها فيكل معكم الفقراء الن حسنا بيعمال عملت قد فانهاالطيب سكبتهذا اذ فانها حين فيكل فلستمعكم انا اما الطيب و سكبتهذا اذ فانها حين فيكل فلستمعكم انا اما ولكم اقول الحق تكفيني الجل ذلك فعلت انما جسدي لكم على اقول الحق تكفيني الجل ذلك فعلت انما جسدي علىفعلته بما ايضا يخبر العالم كل في االنجيل بهذا يكرز فعلته حيثما بما ايضا يخبر العالم كل في االنجيل بهذا يكرز حيثما

مت ” ( لها تذكارا مت ” ( هذه لها تذكارا ))1313 - - 66 : : 2626هذه

“And when Jesus was in Bethany at the house of Simon the leper, a woman came to Him having an alabaster flask of very costly fragrant oil, and she poured it on His head as He sat at the table. But when His disciples saw it, they were indignant, saying, “Why this waste? For this fragrant oil might have been sold for much and given to the poor.” But when Jesus was aware of it, He said to them, “Why do you trouble the woman? For she has done a good work for Me. For you have the poor with you always, but Me you do not have always. For in pouring this fragrant oil on My body, she did it for My burial. Assuredly, I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be told as a memorial to her.” (MT 26: 6-13)

الريـــاء:- 22 -Hypocrisy

حب - 3The love of praise- 3المديح:

عدم - 1Disobeying/Not Submitting- 1الخضوع:

الذاالذاThe EgoThe Egoتت

وعدم -6 التذمرComplaining and un-satisfaction- 6الرضا:

المتكأ - 5:The best place- 5األول:

4 - : اإلحساسبالخطأ عدم( التوبة( Not feeling that he’s wrong: (Unrepentant)- 4عدم

الذاالذاThe EgoThe Egoتت