Weaving Te Whāriki for our childrenassets1.wmkindergartens.org.nz/assets/Weaving-Te-Whariki... ·...

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Weaving Te Whāriki for our children Lyn Wright Whānau Manaaki Kindergartens Annual Conference Monday 11 July 2016

Transcript of Weaving Te Whāriki for our childrenassets1.wmkindergartens.org.nz/assets/Weaving-Te-Whariki... ·...

  • Weaving Te Whāriki for our children

    Lyn Wright

    Whānau Manaaki Kindergartens Annual Conference

    Monday 11 July 2016

  • Hello

    Kiaora

    Talofa lava

    Kiaorana

    Fakaalofa

    Malo e lelei

    Maloni

    Talofa

    Nisabulavinaka

    Minglaba Hola

    Iaorana

    HaloolaketaMauri

    Sabaidee

    Namaste

  • Tuia I rungaTuia I raro

    Tuia I wahoTuia I roto

    Tuia te here tangataKa rongo to pōKa rongo to ao

    Haumi e Hui e

    Tāiki e!

    Bind our emotions and thoughts

    Our behaviours and actions

    New ideas and knowledge

    Old ideas and the knowledge we already have

    With the guidance of our ancestors, of our mentors

    From the past

    From the present

    To enable us to join together

    And grow

    Let us come together and agree.

  • Weaving songWeave, weave, weave us together,Weave us together in unity and love.Weave, weave, weave us together,Weave us together, together in love.

    We are many textures, we are many colours, Each one different from the other.But we are entwined in one another in one great tapestry

    Weave, weave, weave us together,Weave us together in unity and love.Weave, weave, weave us together,Weave us together, together in love.

  • Why Te Whāriki?

    • Te Whāriki is 20 years old this year

    • Te Whāriki is the Aotearoa New Zealand early childhood curriculum for all ece service types

    • We want everyone in WMK to know about Te Whāriki and how it is relevant for them

  • An early childhood whāriki is made up of..

    The sum total of the experiences, activites, and events,

    whether direct or indirect,

    that occur within an environment that is designed to foster children’s learning and development

  • What this means

    •Every person who crosses paths with children –or does things that affect people who cross paths with children in their every day lives

    • Is part of that child’s curriculum – their whāriki

  • That is all of you

  • Sum total of the experiences, activities and events, whether direct or indirect

  • So what learning and growing does Te Whāriki want for children?

  • To be competent and confident learners and communicators

    healthy in mind, body and spirit

    secure in their sense of belonging

    and in the knowledge that they make a valued contribution to society

  • What does Te Whāriki say about how this learning and growing happens?

  • Principles:Empowerment - WhakamanaHolistic Development - KotahitangaFamily and Community – Whānau TangataRelationships – Ngā Hononga

  • Wellbeing – Mana Atua health and well-being of child are protected and nurtured

    Belonging – Mana Whenuachildren and their families feel a sense of belonging

  • Contribution – Mana Tangataopportunites for learning are equitable, and each child’s contribution is valued

    Communication – Mana Reothe languages and symbols of their own and other cultures are promoted and respected

  • Exploration – Mana Aotūroathe child learns through active exploration of the environment

  • Empowerment – Whakamana– nurturing the mana of the child

    •Making choices about their own learning

    • Respected and valued as individuals – full of potential, powerful, emotional and spiritual being

    •Accepted unconditionally

  • Holistic Development – KotahitangaWhat children experience reflects the holisitc way they learn and grow

    •Learning by doing things that are meaningful, relevant and for a purpose – not just to gain skills and knowledge

    •Learning is woven together

    •How you feel influences how and what you learn – consistent warm relationships

  • Family and community – Whānau TangataThe wider world of family and community is integral to children’s curriculum •Children do not exist in isolation – families and communities are part of children’s lives

    •Build on what children bring – they are not empty vessels

    •Developing and valuing a strong cultural identity

  • Roles

    Relationships

    Rituals

    Roles

    Relationships

    Rituals

    Roles

    Relationships

    Rituals

    Roles

    Relationships

    Rituals

  • Relationships – Ngā HonongaChildren learn through responsive and reciprocal relationships with people, places and things•Making sense (learning) by doing – and interacting

    with people, places and things

    •Appropriate and interestting play materials that children can change and interact with

    •Adults provide encouragement, warmth, acceptance, challenges, connections • – they WATCH and LISTEN