The Power of Remembering and Forgetting · remembering and forgetting. Ironically, letting go...

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2 FOR OUR SPIRITUAL LIFE The Power of Remembering and Forgetting by Greg Richardson www.patheos.com/strategicmonk We spend our lives remembering and forgetting. Some of the things we most want to remember we forget anyway. We forget how someone looked or the sound of their voice no matter how hard we try to remember. What we remember is some of what they told us or what they taught us and how they made us feel. There are places we remember even if we do not get everything in exactly the right spot. Some of us remember what we have read or what we have seen. Then there are the things we most want to forget which we cannot help but remember. We remember every detail of the moments just before the accident. Disturbing aromas and sensations are seared into our memories. It may be easy for us to remember exactly why we cannot trust someone, even when we try to forgive. The searing pain of their betrayal remains with us. We remember exactly when, and how, it happened. It almost seems the people and memories which gave us the most joy fade the fastest. The feelings and frustrations which feed our darker impulses stay with us. We need to be sparked to recall happiness while what we would like to forget is close to the surface. Why do we remember what we remember and why do we forget what we forget? How do our memories determine what will shape us and what will fade away? Can we decide to forget something and put it out of our minds? How do we practice the power of remembering and forgetting? It can feel as though we have left some memories out and they have become overgrown. Other memories follow us wherever we go. The Challenge of Remembering and Forgetting Our minds seem to have minds of their own. We cannot remember where we put our keys or the single piece of paper we need to complete a project. At the same time, a song we heard decades ago repeats in our minds. Remembering and forgetting seem to have power over us and be beyond our control. I seem unable to remember or forget at the right time. That person’s name eludes me while I am talking to them, but I recall it hours later. Urgent tasks I want to complete today are forgotten until I am trying to fall asleep. For me, this is particularly true when I practice stillness. As I relax and open my mind to present moment I remember the emails I want to send. Why are we not able to get our minds to do what we want them to do when we want them to do it? Part of our challenge is our minds are more complex than we realize. We are accustomed to being able to think at a high level of complexity and expect to be able to go further. Our society is not able to produce technology which performs at the level of our own minds. We assume our minds can operate with a high level of efficiency and productivity. It is easy for us to expect our minds to be able to add functions almost effortlessly. It is not unusual for us to spread the focus of our minds over a variety of simultaneous tasks. We operate an automobile, complicated enough, while we listen to a podcast or music and remember directions. The sensations of eating a meal fill our minds while we also read or watch something on a computer. Practicing the Power of Remembering and Forgetting It is not surprising we do not remember when we 27 October 2019 Thireth Sunday in Ordinary Time

Transcript of The Power of Remembering and Forgetting · remembering and forgetting. Ironically, letting go...

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FOR OUR SPIRITUAL LIFE

The Power of Remembering and Forgetting by Greg Richardson

www.patheos.com/strategicmonk

We spend our lives remembering and forgetting.

Some of the things we most want to remember we forget anyway. We forget how someone looked or the sound of their voice no matter how hard we try

to remember. What we remember is some of what they told us or what they taught us and how they made us feel.

There are places we remember even if we do not get

everything in exactly the right spot. Some of us remember what we have read or what we have seen.

Then there are the things we most want to forget

which we cannot help but remember.

We remember every detail of the moments just before the accident. Disturbing aromas and sensations are seared into our memories.

It may be easy for us to remember exactly why we cannot trust someone, even when we try to forgive.

The searing pain of their betrayal remains with us. We remember exactly when, and how, it happened.

It almost seems the people and memories which gave us the most joy fade the fastest. The feelings and frustrations which feed our darker impulses stay with us.

We need to be sparked to recall happiness while

what we would like to forget is close to the surface.

Why do we remember what we remember and why do we forget what we forget? How do our memories determine what will shape us and what will fade away?

Can we decide to forget something and put it out of our minds? How do we practice the power of

remembering and forgetting?

It can feel as though we have left some memories out and they have become overgrown. Other memories follow us wherever we go.

The Challenge of Remembering and

Forgetting

Our minds seem to have minds of their own.

We cannot remember where we put our keys or the single piece of paper we need to complete a project. At the same time, a song we heard decades ago

repeats in our minds. Remembering and forgetting seem to have power over us and be beyond our control.

I seem unable to remember or forget at the right

time. That person’s name eludes me while I am talking to them, but I recall it hours later. Urgent tasks I want to complete today are forgotten until I am trying to fall asleep.

For me, this is particularly true when I practice stillness. As I relax and open my mind to present

moment I remember the emails I want to send.

Why are we not able to get our minds to do what we want them to do when we want them to do it?

Part of our challenge is our minds are more complex than we realize. We are accustomed to being able to think at a high level of complexity and expect to be able to go further.

Our society is not able to produce technology which performs at the level of our own minds. We assume our minds can operate with a high level of efficiency and productivity. It is easy for us to expect our

minds to be able to add functions almost effortlessly.

It is not unusual for us to spread the focus of our minds over a variety of simultaneous tasks. We

operate an automobile, complicated enough, while we listen to a podcast or music and remember directions. The sensations of eating a meal fill our minds while we also read or watch something on a computer.

Practicing the Power of Remembering and

Forgetting

It is not surprising we do not remember when we

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FOR OUR SPIRITUAL LIFE Continued

want to remember or forget when we want to forget.

Our minds operate at a high level of complexity without our needing to think about it. We rarely take any steps to maintain or strengthen our minds abilities to function in this

complex environment.

Through our senses, our minds are almost constantly bombarded with new information. Each new taste or aroma gives us more to assimilate and remember. Our minds organize and reorganize this information on the fly. It is not surprising some data can get lost or confused.

When we pause to appreciate stillness we give our minds

permission to calm down. We reflect and the spiritual life within us helps us practice the power of remembering and forgetting.

I do not hear many specific messages as I take time to practice listening to stillness. The stillness is not sacred for me because I am told what to do. Stillness is sacred in the

work it does within me which I do not remember experiencing.

Part of my relationship with spiritual life is letting go of remembering and forgetting. Ironically, letting go allows me to remember and forget more effectively.

Giving our minds room for remembering and forgetting allows things to sort themselves. We practice the power of

remembering and forgetting by giving our minds time to be present.

What Are We Remembering and Forgetting?

We spend our time remembering and forgetting specific bits of information. Part of our frustration is our minds can do so much more than retrieve data.

Our expectations are being able to access particular facts when we want them. We also want to be able to forget things when we do not appreciate their usefulness. Our minds are more complex than that.

We are able to recall and reflect on complex sensations and emotions. Our minds can remember how we felt and why at

specific points in our experience. Reflection allows us to take

another look at moments which have shaped us.

We clear away the overgrowth and allow spiritual life to heal what has been injured or broken.

Remembering and forgetting is how our minds write the next pages of our story. We remember, and forget, to see beneath the surface in a new light.

How deeply are we remembering and forgetting?

What are we remembering and forgetting today?

How will we practice the power of remembering and forgetting this week?

Deuteronomy 6:1-9 1 Now this is the commandment—the statutes and the ordinances—that the Lord your God charged me to teach you to observe in the land that you are about to cross into and occupy, 2 so that

you and your children and your children’s children may fear the Lord your God all the days of your life, and

keep all his decrees and his commandments that I am commanding you, so that your days may be long. 3 Hear therefore, O Israel, and observe them diligently, so that it may go well with you, and so that you may multiply greatly in a land flowing with milk and honey,

as the Lord, the God of your ancestors, has promised you. 4 Hear, O Israel: The Lord is our God, the Lord alone. 5 You shall love the Lord your God with all your heart, and with all your soul, and with all your might. 6 Keep these words that I am commanding you today in your heart. 7 Recite them to your children and talk

about them when you are at home and when you are away, when you lie down and when you rise. 8 Bind them as a sign on your hand, fix them as an emblem on your forehead, 9 and write them on the doorposts of your house and on your gates.

1. What is your funniest memory?

If you were able to think of a specific instance, consider the peripheral details the memory brings up.

Are there certain people you envision, a place that is

special to you?

Or does it remind you of a unique time in your life?

Recall reminds us of the things we’re paying attention to, and the things we wish to carry and keep in our

remembrance. They form our life, legacy, and culture.

Life Why is it so difficult to remember good or happy memories, yet troubling ones remain with us?

What if we thought of hard times as reminders that your brain and body are trying to hold on to so you won’t commit the same mistakes?

2. Recall a difficult or painful thing that happened this week.

Did God provide healing, calm, or the kindness of a

friend?

These objectives might be helpful in shaping and guiding your reflection:

a. What legacy will you chose to remember?

b. What truths do you need reminders of?

c. What story do you want to tell?

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IN THE PARISH

Helpful Information

Join the Parish

Anyone wishing to register for membership in the parish is asked to fill out a registration form and drop it in the collection basket.

Request Prayers

Our INTERCESSORY PRAYER MINISTRY provides prayer for anyone in need throughout the parish. Contact MARY ANN MAGDA at 570-820-0525 or make your intention known on our parish website at www.standrebessettewb.com

Remember your Parish

Your parish serves you faithfully throughout your life. Please remember your parish with a memorial gift or a Bequest in your will. Make a return to the Lord for all the good He has done for you.

SACRAMENTAL PREPARATIONS

Anointing of the Sick

The Sacrament of the Anointing of the Sick may take place at any time, but, sadly, too many families wait until the last minute to call the priest to anoint their loved ones. If someone in your family is seriously ill, preparing for surgery, or suffering a prolonged illness, please contact the parish office to arrange a time for Fr. Ken to visit. IN THE CASE OF AN EMERGENCY—or if Fr. Ken is unavailable to visit immediately, we will contact the first available priest to celebrate the Sacrament of Anointing with your loved one.

Funeral Preparations

We collaborate with the local funeral directors in arranging the times of the funerals. Please be

aware that there is an additional fee for funerals on Saturdays imposed by most cemeteries in the area.

Baptismal Preparations

Parents of newly born infants may call the parish office to arrange a time for the Baptism of their child. Baptisms are celebrated, for the most part, on any Sunday, with the exception of the season of Lent.

Wedding Preparations

Couples contemplating Marriage are asked to contact the parish office at least one year prior to the contemplated date of marriage,

0ur Annual

Toy Bingo!

Sunday, November 3, 2019

1:30 pm Doors open at Noon.

St. Mary’s Social Hall

Madison St.

Wilkes-Barre, PA

TOY BINGO VOLUNTEER SCHEDULE

Sunday, October 27th All Toy Donations were to be in.

Monday, October 28th Volunteers gather in the Rectory Lower Meeting Room at 10 am to begin sorting and wrapping toys which will be used as prizes for the various games and specials of the Toy Bingo.

Friday, November 1st All COOKS will assemble in Fr. Zolcinski Hall at 9:00 am, following the

8 am Holy Day Mass, to begin preparing food for the Bingo. Saturday, November 2nd

Volunteers will gather at S. Mary’s Hall at 10 am, following the 9 am All Souls Day Mass, to set up for the Bingo. Many hands make light work. Bakers are asked to drop off their

baked goods at St. Mary’s Hall on Saturday between 10:00 am and 1:00 pm. Sunday, November 3rd - ALL HANDS ON DECK!

Workers are asked to report to St.

Mary’s Hall by 11:00 am to make sure everyone knows what they are doing. The Hall opens at NOON and people will be filing in, getting their seats and looking for food, so everything as to be ready.

FOLLOWING the BINGO, Volunteers are needed to take down everything and restore the hall to its former beauty ANY QUESTIONS?? Call Pat Baran at 570 885-6745.

SAVE the DATE

Our Parish Volunteer Appreciation Dinner will take place on Sunday, November 17th at 3 pm at the Amber Palace (formerly Touch of Class). We have the privilege of honoring several parishioners this year for their faithful service to our parish. Ted Harowicz will be honored for his years of service. At 93, Ted continues to minister as a server and EMOC and continues to be a vital part of our parish community. We will also be honoring two members of our parish posthumously: Al Kondracki and Dr. Magdalene Benish for their support of our parish community through a variety of ministries. Their absence is greatly felt. Please come and celebrate all our wonderful volunteers who give their TIME and TALENTS, as well as their Treasure to help our parish thrive and flourish. There is no cost, but an RSVP is required. All Volunteers of the parish are cordially invited to attend. Please RSVP to the Parish Office (570-823-4988) by Sunday, November 3rd.

ALL SAINTS—ALL SOULS The Solemnity of All Saints will be observed on Friday, November 1st. The Vigil Mass will be Wednesday, October 31st at 5:30 pm Mass on the Feast day will be at 8 am and Noon. Since this is also First Friday, the usual First Friday schedule will be in effect; Confessions at 6, Devotions at 6:30, and Mass at 7 pm. This Mass will also fulfill the Holy Day obligation. The Commemoration of All the Faithful Departed, more commonly known as ALL SOULS DAY will be observed on Saturday, November 2nd. Mass in honor of All the Faithful Departed will be celebrated at 9 am. The Saturday evening Mass will be the Mass of Sunday and not the Mass of All Souls Day. These days are set aside as a celebration of our participation in the mystery of the Communion

of the Saints. The Church Militant (on earth) is united with the Church Suffering (in Purgatory) and the Church Triumphant (in Glory) in our praise of God for the wonders He has done in every age. Our Parish Mass of Remembrance will be celebrated on Wednesday, November 6th at 6 pm.

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ADMINISTRATIVE STAFF Thursday, November 14

1 pm

CATECHETICAL COUNCIL Sunday, December 1

NOON

FINANCE COUNCIL Thursday November 21

6:00 pm

LITURGICAL COUNCIL Thursday, January 30, 2020

6:00 p.m.

PARISH LIFE COUNCIL Thursday, December 19

6:00 pm

PASTORAL COUNCIL Thursday November 7

6:00 p.m.

SOCIAL JUSTICE COUNCIL

Thursday, December 5

6:00 p.m.

TOY BINGO Committee Wednesday, November 13

10 am

Development

Committee Monday, November 18

6:30 pm

FAITH SHARING

ST. ANDRE FAITH SHARERS Monday, November 4

6:00 pm

DISCIPLES of the SPIRIT Saturday, November 16

10:30 am

COMPANIONS ON THE JOURNEY

Sunday, November 24 2:00 pm

For More Information, please contact Sr. Madonna at 570-823-4988.

Autumn Ordinary Time

Weekend of October 26-27 30th Sunday in Ordinary Time

8:00 am Mass 9:30 am Elementary Faith Formation 11:00 am Mass TOY BINGO TICKETS on sale COLLECTION of TOYS

Weekend of November 2-3 31st Sunday in Ordinary Time

8:00 am Mass 9:30 am Elem Faith Formation 11:00 am Mass

Clergy Collection Dues Envelope

1 pm TOY BINGO

Monday, October 28

10 am Sort toys for Bingo Monday, November 4

6 pm St. Andre Faith Sharers 6 pm PC Agenda Meeting

Tuesday, October 29

8 am Mass 5:30 pm Choir

Tuesday, November 5 ELECTION DAY

8 am Mass 5:30 pm NO CHOIR

Wednesday October 30

8 am Mass Wednesday November 6

8 am NO MORNING MASS 6 pm MASS OF REMEMBRANCE

Thursday, October 31

NO 8 am Mass

Noon—Adoration begins 5 pm Reposition of the Blessed Sacrament 5:30 VIGIL MASS of ALL SAINTS

Thursday, November 7

8 am Mass

Noon—Adoration begins 6 pm VESPERS PASTORAL COUNCIL

Friday, November 1 First Friday

SOLEMNITY OF ALL SAINTS Parish Office Closed 8 am Mass 9 am Food Prep for Bingo Noon Mass 6 pm Confessions 6:30 pm Sacred Heart Devotion 7:00 pm Mass

Friday, November 8

8 am Mass

Saturday, November 2

ALL SOULS DAY 9 am Mass of All Souls 10 am Set up for Toy Bingo

3:00 pm Confessions.

VIGIL 31st Sunday in Ordinary Time.

Saturday, November 9

3:00 pm Confessions.

VIGIL 32nd Sunday in Ordinary Time.

ADMINISTRATIVE COUNCILS

PARISH COMMITTEES

Loaves and Fishes Food for October

Hot Chocolate

Check Out Our Website:

www.standrebessettewb.com

Help for Thanksgiving and Christmas Many people struggle each day to provide good food for their families. This problem is heightened as we approach the holiday season. If you or someone you know is in need of help for food this holiday season, please contact Anna Hudock before November 4th. We do not keep records from year to year, so we ask that you apply each year.

HOMEBOUND

and PARISHIONERS IN CARE FACILITIES. If you or someone you know has recently become home bound, placed in a care facility, or moved from one care facility to another, please contact Anna Hudock so that we can update our files and continue to provide spiritual support.

ANNA HUDOCK 570-822-1926.

SOMETHING NEW!

We are planning a CHRISTMAS COOKIE WALK to be held on Sunday, December 22nd from noon until 2 pm in the Parish Hall. In order to make this a success, we are asking VOLUNTEER BAKERS to bake cookies (at least 8 dozen or more of each kind). Cookies can be of different varieties or just one type (remember, we need at least 8 dozen of each variety.) Unique and Festive cookies are encouraged. Cookies need to be delivered to the Parish Hall on Saturday, December 21st. More information will follow in the bulletin. Questions?? Contact Thom Jagoda at 570 852 8042

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Remembering Our Dead by Frederic and Mary Ann Brussat www.spiritualityandpractice.com

OUR LITURGICAL LIFE

All Saints Day (November 1) and All Souls Day (November 2) are annual reminders to remember, honor, and celebrate the dead. Today these

ancient observances are overshadowed by Halloween, originally observed as the eve of All Saints Day but now more known as a time of costumes, candy, and trick or treating, or by national days

of remembrance such as the

anniversary of 9/11. Yet the ritual of consciously remembering loved ones who have passed is an

important spiritual practice in all our lives. It brings death into the context of our daily experience and reminds us that dying is not the end.

In our family three out of four parents are gone now, and it has been too long for us to be in obvious mourning. We live

too far away to visit their graves more often than every few years. Fortunately, we have not lost too many relatives or friends of our generation, but we know the time is coming when we will want to create rituals to help us honor others who have died. As we age, All Saints/All Souls become more important days on the calendar.

Many religions and cultures remember the dead on the anniversary of the death. Since that date may bring back painful memories of a passing, we prefer to remember our

departed loved ones on their birthdays. Here are some of the practices we have found meaningful.

Light a candle. We choose a candle

in a color that reminds us of the person. As we light it, we say a prayer of thanks to God for our memories of this loved one. During

the day, as we look up from our work at the flickering flame, we

recall the blessing this person was in our lives.

Make a donation. One way to signal that you still feel

connected to someone who has died is to make a donation to a cause he or she supported. You might

send a check to a church, school, local service organization, or favorite charity. One grandmother we know gives a small

bill to each grandchild on their grandfather's birthday. She includes a note saying that she knows their grandfather would want them to have a special gift and tells them a story about one of his interests.

Find something to remember

them by. The inspiration for this practice comes from the Bible account of Jesus' disciples on the road to Emmaus. They were joined by a stranger whom they did not recognize as Jesus until they stopped to eat and he

broke the bread for their meal. They knew him in that act; it was something he had

given them earlier to remember him by.

When we think back on our relationships with people who have died, we can find something to remember each of them by. Mary Ann's mother was an avid rose gardener, so roses are always special to her family. Fred's father was a consummate storyteller; now when we see people laughing

over a story in a restaurant or at a party, he comes to mind. Mary Ann's father was a lifelong learner who used to read the encyclopedia after dinner. Often when we find ourselves looking things up in our reference books or browsing the Internet for a piece of information, we recall how much he savored this kind of activity.

Other common triggers to memory are a favorite song, a particular recipe, a certain type of weather, a special fragrance, a piece of jewelry. Each creates a feeling of

connection beyond the grave.

This year on All Saints Day and All Souls Day, make a list of

your departed loved ones and find one act, one object, one gift that can be your remembrance for each of them as you go about your daily life in the year ahead. This simple spiritual practice becomes an expression of gratitude, wonder, and your continuing love.

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STEWARDSHIP

Mass Attendance

October 19-20, 2019

# of People

In Pew Collection

4:00 p.m. 107 1,334.39

5:30 p.m. 56 655.40

8:00 a.m. 63 692.00

11:00a.m. 62 744.00

Total 288 3,425.79

Votive Offerings

Bread and Wine

Intention Marion Berevich

Offered by A Friend

Sanctuary Candle

Intention Peter Hrycenko

Offered by Wife Ann & Family

Your Gift to God

October 19-20, 2019

Over $100.00 3 $20 45

$100.00 3 $16-19 1

$76-99 1 $15 15

$75 0 $11-14 6

$51-74 3 $10 50

$50 5 $6-9 2

$26-49 20 $5 26

$25 10 under $5 22

$21-24 1 Total Envelopes used

213

Is your gift to the parish each week an honest reflection of God’s goodness to you?

Gratitude is the Heart’s Memory www.exploringyourmind.com

Being grateful is more than an act of courtesy, it’s a way of crossing frontiers on an emotional, personal and emotional level. Why not be grateful for life and being a part of it? Why not recognize others for who they are, and for the qualities that cause us to love them?

Furthermore, why aren’t we grateful for ourselves? For our dedication, bravery and self improvement?

We know at times it’s not easy to dive in to what we call the “memory of the heart,” which is what Jean-Baptiste Massieu calls gratitude. Practically every day, people live anchored to a mindset that guides them down the more objective and rational path, where grudges and irritation also reside.

The simple act of being grateful, implies a sense of personal liberation. It means activty with humility and without artifices, and learning to value what’s truly important in life. Let’s talk about it; let’s jump into the

value and the power of gratitude.

The 4 PILLARS OF GRATITUDE

1. Emotional Openness

Why is it that so many people find it challenging to say “thank you”? When we do something for the people around us, we “mandatorily” expect those thanks that show courtesy. What we’re really looking for is to be recognized; that the person understands how much we care, and that we’ve not only invested our time, but our emotions as well.

People that aren’t grateful tend to present the following characteristics:

Emotional neglect: they avoid opening

up to others and often act in a challenging or self-sufficient manner; when in truth, they lack self-esteem and are actually quite internally fragile.

Selfishness: they act with a certain

degree of selfishness, are ungrateful and sometimes even proud.

Denial: Their lack of recognition for

other people causes them to not even

recognize their own efforts, and therefore are people that are highly lacking in emotional ability.

To practice gratitude, we must be capable of opening up emotionally. It’s the only way we can learn more about ourselves and others, with an honest, strong and active heart.

2. Gratitude and Recognition are Gifts

There aren’t many values that are as strong

as recognizing the people around us through gratitude. It’s a universal form 0f appreciation and union, and of creating links. “I appreciate you for who you are, for your virtues, for your persnoality, and I thank you for being part of my life and enriching it with your presence.”

3. Being Grateful is Not Being Indebted

There are people that think that just because they received something and gave thanks to them for it, they’re immediately in debt to that person.

If you feel that sense of obligation to return the favor, you’re not practicing free, honest and spontaneous gratitude. Gratitude is an attitude that doesn’t push obligations, it’s a form of being that transcends all of our actions.

If you do something for your brother, or for your friend, you don’t mark an “x” in your calendar, expecting them to return the favor someday. You do it because you want to and

because “you recognize” that person as a part of you, you’ve done it freely and without expecting anything in return.

That being said, even if we don’t expect something back, we do expect to be recognized. We form a bond between each other where we all form one entity. It’s almost like what the word “Namasté” means (I greet you, thank you and bow to the divinity in you, which also forms a part of me.)

4. The Importance of Personal Gratitude

We spend half of our lives thanking other people for things: our family’s dedication, our friend’s altruism, the affection of our partner or the recognition of the people that come and go from our lives, enriching it with their small acts of kindness as they do.

But, when was the last time you stopped to thank yourself? Do you think it’s a selfish and misaligned attitude? It’s not; not at all. Whether you’re religious, skeptical or spiritual, self-recognition crosses no boundaries; in fact, it’s a basic moral pillar needed to reinforce your self-esteem.

How about if, from this point on, we act in a more humble manner and value the simple things in life? Be thankful for that cool breeze that eases the summer heat, for that good decision you recently made. Be thankful for your family, and for your pet that gives you it’s undying love.

Simply be thankful for existing, for being well, for understanding that we’re not more than shooting stars that come and go, looking for a way to live their lives to the fullest. Why not?

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FINANCES

Weekly Income October 19-20, 2019

Funds from these collections go directly into the Parish Operating Account They are used to pay the utilities, the staff salaries, and provide for the day to day running of the parish.

PARISH COLLECTION

In Church Mailed

Loose 150.74 -0-

Sunday Envelopes

3,190.05 900.00

TOTAL WEEKLY COLLECTION

4,240.79

HOLY DAYS

Assumption -0- -0-

All Saints 15.00 22.00

Immaculate Conception

-0- -0-

Christmas -0- -0-

Mary, Mother of God

-0- -0-

Easter -0- -0-

Assumption -0- -0-

TOTAL HOLY DAYS

37.00

SPECIAL COLLECTIONS

Initial -0- -0-

Dues 89.00 191.00

Debt Reduction

1.00 5.00

Holiday Flowers

-0- -0-

TOTAL SPECIALS

286.00

TOTAL PARISH COLLECTION

$4,563.79

These funds augment the

weekend offering, go

into the Parish

operating fund and

contribute to the running

of the parish.

OTHER INCOME

Candles 49.00

Rental of Properties

-0-

Perquisites 275.00

Donation -0-

TOTAL OTHER

324.00

Diocesan Collections October 19-20, 2019

These Collections pass through the Parish General Account but do not contribute to the running of the parish. They are sent directly to the Diocese for Distribution

In Church Mailed

Monthly Collection for the Care & Education of the Clergy

22.00 5.00

Mission Sunday (3rd weekend of October)

802.60 142.00

Mission Co-Operative (Funds Specific Mission)

-0- -0-

Human Development (Weekend before Thanksgiving)

-0- -0-

Religious Retirement (Second Weekend of December)

-0- -0-

Church in Eastern Europe (Weekend before Lent)

-0- -0-

Catholic Relief Services (4th Weekend of Lent)

-0- -0-

Operation Rice Bowl (Holy Thursday)

-0- -0-

Holy Land Collection (Good Friday)

-0- -0-

Catholic Home Missions (Last weekend of April)

-0- -0-

Catholic Communications (Third weekend of May)

-0- -0-

Peter’s Pence Collection (Weekend closest to June 29th)

-0- -0-

Miscellaneous Diocesan Collection (Whenever a need arises)

-0- -0-

TOTAL DIOCESAN COLLECTION

971.60

WHERE DOES THE MONEY COME FROM??

Transfer of Funds into the General Account From time to time it becomes necessary to withdraw funds from other parish accounts to augment the weekly offering, to fund a ministry, or to pay the assessments or unforeseen expenses.

From Fund Raising

Dance/Raffle -0-

Toy Bingo -0-

Night at the Races -0-

Summer Raffle -0-

FROM Fundraising Acct. -0-

FROM Social Justice Acct. -0-

FROM Memorial Acct/ -0-

FROM Stipend Acct. -0-

FROM Savings Acct. -0-

TOTAL TRANSFERS -0-

Collection + Holy Day + Special + Other Income + Diocesan + Transfers = TOTAL INCOME

4,240.79 37.00 286.00 324.00 971.60 -0- $5,859.39

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WHERE DOES THE MONEY GO?? Week of October 17-23, 2019

FINANCES

RUNNING the PARISH

ADMINISTRATIVE 731.67

A Portion of the Parish Income goes to

fund the Ministries of the Parish,

Pay the Staff, Maintain

the properties, and provide for those in need.

CLERGY RESIDENCE

-0-

LITURGY -0-

RELIGIOUS FORMATION

-0-

SOCIAL JUSTICE -0-

MAINTENANCE 2,781.82

Diocesan Collections

975.60

TOTAL PARISH EXPENSES

$4,489.09

SUPPORTING the Diocese

A Portion of the Parish Income goes to fund the Ministries and Services of the Diocese, Provide Insurance for parish Properties, provide care of the clergy and their retirement, and fund Catholic Schools in the Diocese

Assessment Annual Fee Prior

Balance Payments

Made

Balance due by

June 30, 2020

SCH0OL ASSESSMENT (14.5 % of Income)

62,196.00 148,331.34 3,443.61 207,083.73

CATHEDRATICUM (9.5% of Income)

40,008.00 37,870.89 4,652.29 35,355.71

CLERGY BLUE CROSS

16,727.00 0.00 0.00 16,727.00

INSURANCE 16,148.00 0.00 0.00 16,148.00

CLERGY CARE AND WELLNESS (Not the monthly collection)

9,562.00 0.00 0.00 9,562.00

CLERGY PENSION 7,440.00 0.00 0.00 7,440.00

POST RETIREMENT FUND

5,200.00 0.00 0.00 5,200.00

EMPLOYER 403 (b) 1,393.92 0.00 0.00 1,393.92

PAYROLL PROCESSING FEE

780.00 0.00 0.00 780.00

TOTAL ASSESSMENTS

159,454.92 110,460.45 8,095.90 299,690.36

A Loan was taken from the Diocese to consolidate Inherited debt that occurred when the Parishes

were consolidated to form St. Andre Bessette Parish.

Parish Loan Amount Paid BALANCE

Due

BALANCE 412,000.00 94,999.78 317,000.22

PAYING TOWARD the PARISH DEBT

Calculating Payment of Cathedraticum and School Assessments

Weekend of Envelope Loose Holy Days Special

Collections TAXABLE INCOME

Diocesan x.095

Schools x.145

24% of Total

Income

Other Income

October 05/06 4,227.10 340.25 31.00 1,168.60 6,632.95 630.13 961.78 1,591.91 866.00

October 12/13 4,576.35 192.27 26.00 342.00 5,136.62 487.98 744.81 1,232.79 -0-

October 19/20 4,090.05 199.74 37.00 286.00 4,887.79 464.34 708.73 1,173.07 275.00

October 26/27

Monies must be held in Operating Account until Payment of the Monthly Assessments on the 25th of the month. This limits our ability to pay other bills in a timely fashion.

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FINANCES

PARISH ACCOUNTS

General Operating Account This is the daily operating account of the Parish. The Sunday Collection and Other Income are deposited into this account. All Expenses are paid from this account.

Prior Balance October 23, 2019 $4,499.53

Deposits

(Sunday Collection) 5,535.39

Other Deposits 324.00

Transfers from

Parish Accounts -0-

Transfers from

Diocesan Accounts -0-

Working Balance 10,358.92

Withdrawals -4,489.09

Service Charges -0-

Balance Forward $5,869.83

Parish Social Justice Fund Monies for this account are accrued through the quarterly collection, Donations specifically earmarked for the Parish Social Justice Fund and grant monies donated to the fund. This fund is used to provide for those in need and to fund programs and ministries of outreach, compassion and mercy in the parish and beyond.

Prior Balance October 23, 2019

$9,754.03

Deposits -0-

Withdrawals -0-

Transfer to Parish

General Account -0-

Service Charges -0-

Balance Forward 9,754.03

Parish Memorial Account Monies for this account are accumulated from Donations to the parish given in memory of parishioners and bequests. Funds from this account are regularly transferred into the General Operating account to augment the regular income of the parish

Prior Balance October 23, 2019

2,802.87

Deposits -0-

Withdrawals -0-

Transfer to Parish

General Account -0-

Service Charges -0-

Balance Forward 2,802.87

Parish Fund Raising Account

This account is used to gather income from all parish fund raising activities and to pay expenses for those activities. When an activity is complete, the proceeds are then transferred into the General Operating Account to augment the regular income of the parish.

Prior Balance October 23, 2019

1,850.56

Deposits 1,340.00

Withdrawals -0-

Transfer to Parish

General Account -0-

Service Charges -0-

Balance Forward 3,190.56

Parish Stipend Account

Funds in this account come from donations offered for Masses to be said. Funds are dispersed directly from this account to the Celebrant who offers the Mass once it is said.

Prior Balance October 23, 2019

$5,867.86

Deposits 510.00

Withdrawals -365.00

Service Charges -0-

Balance Forward $6,012.86

Sacred Heart Cemetery Acct Funds in this account are accrued from the sale of graves or through the monthly collection. Funds are dispersed for burials and maintenance of the cemetery.

Prior Balance October 23, 2019

29,927.60

Deposits 3,658.00

Withdrawals -6,136.70

Service Charges -0-

Balance Forward 27,448.90

St. Stanislaus Cemetery Acct.

Funds in this account are accrued from the sale of graves or through the monthly collection. Funds are dispersed for burials and maintenance of the cemetery.

Prior Balance October 23, 2019

14,950.83

Deposits 665.50

Withdrawals -1,350.0

Service Charges -0-

Balance Forward 14,266.33

Parish Saving Account

Funds placed in the Diocesan Bank.

Prior Balance October 23, 2019

58,433.59

Deposits -0-

Interest -0-

Withdrawals -0-

Service Charges -0-

Balance Forward 58,433.59

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FROM THE UNIVERSAL CHURCH

Christus Vivit! Message of Our Holy Father Francis to Young People and to the World

www.vatican.va

Always missionaries

239. Here I would point out that it doesn’t take much to

make young people missionaries. Even those who are most frail, limited and troubled can be missionaries in their own way, for goodness can always be shared, even if it exists alongside many limitations. A young person who makes a pilgrimage to ask Our Lady for help, and invites a friend or companion along, by that single gesture is being a good

missionary. Inseparable from a “popular” youth ministry is an irrepressible “popular” missionary activity that breaks

through our customary models and ways of thinking. Let us accompany and encourage it, but not presume to overly regulate it.

240. If we can hear what the Spirit is saying to us, we have to realize that youth ministry is always missionary. Young people are greatly enriched when they overcome their reticence and dare to visit homes, and in this way make contact with people’s lives. They learn how to look beyond their family and their group of friends, and they gain a

broader vision of life. At the same time, their faith and their sense of being part of the Church grow stronger. Youth missions, which usually take place during school holidays after a period of preparation, can lead to a renewed experience of faith and even serious thoughts about a vocation.

241. Young people can find new fields for mission in the most varied settings. For example, since they are already so familiar with social networks, they should be encouraged to fill them with God, fraternity and commitment.

Accompaniment by adults

242. Young people need to have their freedom respected, yet they also need to be accompanied. The family should be the first place of accompaniment. Youth ministry can present the

ideal of life in Christ as the process of building a house on rock (cf. Mt 7:24-25). For most young people, that house, their life, will be built on marriage and married love. That is why youth ministry and the pastoral care of families should

be coordinated and integrated, with the aim of ensuring a continuous and suitable accompaniment of the vocational

process.

243. The community has an important role in the accompaniment of young people; it should feel collectively responsible for accepting, motivating, encouraging and challenging them. All should regard young people with

understanding, appreciation and affection, and avoid constantly judging them or demanding of them a perfection beyond their years.

244. At the Synod, “many pointed to the shortage of

qualified people devoted to accompaniment. Belief in the theological and pastoral value of listening entails rethinking and renewing the ways that priestly ministry is ordinarily

exercised, and reviewing its priorities. The Synod also

recognized the need to train consecrated persons and laypeople, male and female, to accompany young people. The charism of listening that the Holy Spirit calls forth within the communities might also receive institutional recognition

as a form of ecclesial service”.[132]

245. There is also a special need to accompany young men and women showing leadership potential, so that they can receive training and the necessary qualifications. The young

people who met before the Synod called for “programmes for the formation and continued development of young leaders.

Some young women feel that there is a lack of leading female role models within the Church and they too wish to give their intellectual and professional gifts to the Church. We also believe that seminarians and religious should have an even greater ability to accompany young leaders”.[133]

246. The same young people described to us the qualities they hope to find in a mentor, and they expressed this with much clarity. “The qualities of such a mentor include: being a faithful Christian who engages with the Church and the

world; someone who constantly seeks holiness; someone who is a confidant without judging. Similarly, someone who actively listens to the needs of young people and responds in kind; someone deeply loving and self-aware; someone who recognizes his or her limits and knows the joys and sorrows of the spiritual journey. An especially important quality in

mentors is the acknowledgement of their own humanity – the

fact that they are human beings who make mistakes: not perfect people but forgiven sinners. Sometimes mentors are put on a pedestal, and when they fall, it may have a devastating impact on young people’s ability to continue to engage with the Church. Mentors should not lead young people as passive followers, but walk alongside them, allowing them to be active participants in the journey. They

should respect the freedom that comes with a young person’s process of discernment and equip them with tools to do so well. A mentor should believe wholeheartedly in a young person’s ability to participate in the life of the Church. A mentor should therefore nurture the seeds of faith in young people, without expecting to immediately see the fruits of the

work of the Holy Spirit. This role is not and cannot be limited

to priests and consecrated life, but the laity should also be empowered to take on such a role. All such mentors should benefit from being well-formed, and engage in ongoing formation”.[134]

247. The Church’s educational institutions are undoubtedly a communal setting for accompaniment; they can offer guidance to many young people, especially when they “seek to welcome all young people, regardless of their religious choices, cultural origins and personal, family or social situations. In this way, the Church makes a fundamental contribution to the integral education of the young in various

parts of the world”.[135] They would curtail this role unduly were they to lay down rigid criteria for students to enter and remain in them, since they would deprive many young people

of an accompaniment that could help enrich their lives.

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IN THE DIOCESE

A training for adults in the Protecting God’s Children (PGC) program is scheduled for Monday, October 28, 2019, at Misericordia University, Dallas,

beginning at 4 p.m.

Complete and detailed information can be found on the Diocesan website under: Child Protection-Victim Assistance.

If you are an adult employee or volunteer who has direct contact or routine interaction with children, please make every effort to participate in this training. Your attendance IS

Mandatory.

$ 30,000

$20, 000

$15,000

$10,000

$5,000

$1,000

DIOCESAN ANNUAL APPEAL

Parish Goal: $30,000.00

Pledges to date: $8,268.50

Amount due: $ 21,731.50

THANK YOU

Bonny Alexis M/M Dan Amerise Nancy Amesbury Regina Amrick

John Baloga M/M Joseph Baloga Patricia Baran John Benz M/M John Bergold Helen Blizman

Mary Blizman M/M Joseph Boris M/M Dennis Bozinski Barbara Ceklosky Florence Check M/M John Connell Monica Cunningham

Mark Dechman Michael Degnan Nicholas Degnan M/M Peter Degnan Dolores Dlugosh Marge Dreier Ann Flannery

M/M Brian Flannery Marie Flannery Patricia Flynn

M/M John Gilligan M/M Frank Glazenski M/M Louis Goeringer David Gryczko Patricia Gryskevicz M/M John Harowicz M/M Theodore Harowicz

M/M J. Hendershot Betty Herbert Anne Hrycenko Margaret Hvozdovic Kariann Iskra –White Thomas Jagoda

Kathleen Kaiser Andrew Katsock III Rita Kelly Frank Klemek Bernadine Kondracki Monica Lazorick M/M George Lovrinic

Karen Luce Mary Therese McCabe John McNelis

M/M Harry Messersmith

M/M Francis Montague Scott Montague James Morpeth Steven Prevuznak

Mary Rembish M/M Stephen Rembish M/M James Rother M/M Michael Rushton John Saraka Carol Schultz Mary Shorts

M/M John Sitar Gertrude Skibinski Sandra Snyder Mrs. Mary Sokolski Robert Stofey Joseph Stone Jr.

Mrs. Marylin Tosh M/M Joseph Trudnak Geraldine Ulichney M/M Carl Walkowiak Christina Walkowiak John Wassil Julia Wilcox

Leonard Wilcox Jr. Dr/Mrs Jason Woloski Dolores Yesuvida

Notice Regarding Reporting

Sexual Abuse of a Minor

It is the policy of the Diocese of Scranton to report any allegation of sexual abuse of a minor to law enforcement. If you are a victim of sexual abuse committed by a priest, deacon, religious or lay employee or volunteer of the Diocese of Scranton, you are encouraged to immediately report the matter to law enforcement. If any priest, deacon, religious, lay employee or volunteer of the Diocese of Scranton has cause or reason to suspect that a minor has been subjected to any form of abuse, including child sexual abuse, the matter will be reported to law enforcement. It is also the policy of the Diocese to adhere to all civil and state regulations. In accordance with the Commonwealth of Pennsylvania’s Child Protective Services Laws, reports of suspected child abuse should also be made immediately by phone to the 24-HourChild Abuse hotline (ChildLine) at 1-800-932-0313 or electronically at www.compass.state.p

a.us/cwis To this end, the Diocese is equally committed to adhering to the norms of the Code of Canon Law and to upholding the tenets of the USCCB Charter for the Protection of Children and Young People, which includes supporting victims of sexual abuse in their pursuit of emotional and spiritual well-being. As such, information regarding an allegation of sexual abuse of a minor should also be reported to the Victim Assistance Coordinator, Mary Beth Pacuska at (570-862- 7551).

Holy Redeemer High School Open House

Sunday, October 27, 1—3 pm

We’re rolling out the red carpet!

Future ROYALS will discover 5 Academic Tracks, 23 interscholastic athletic teams,

and more than 50 clubs/activities! It’s a great opportunity to meet teachers, coaches, students, and families.

Registration, shadowing, and financial aid information will be available.

For more information call 570-829-2424

Holy Redeemer High School

Shrek: The Musical Friday November 15

and Saturday, November 16

7pm

Adults: $10.00 Seniors: $9.00

Students: $8.00

All Seats are

reserved. For more information

call 570-829-2424 or visit:

www.holyredeemerhs.org

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CHOMAN’S MOBILE CARE

Cemetery Care Automobile

Detailing Power Washing

You can contact Chris at (570) 262-3109,

or Book your appointment online at

ChomanCares.com

or by e-mail at [email protected].

ECO-FRIENDLY CARE FOR YOU AND

YOUR INVESTMENTS

LOCAL EVENTS B

.C.

by J

on H

art

The Catholic Choral Society presents

18th

Generations Sing

November 12th at 7 pm Holy Rosary Church

316 Williams St. Scranton, Pa

As in the past years, this years concert strives to celebrate both

ecumenical diversity and multigenerational singers. The Catholic Choral Society,

marking its 71st season, is composed of more than 50 members from Luzerne,

Lackawanna, Wayne, Pike, Wyoming and Susquehanna Counties.

All are invited to attend

There is no admission charge.

A Free will offering will be taken.

For information

please call 570-575-1040 or visit

www.catholicchoralsociety.org

SCRANTON PREP

SCHOLARSHIP ENTRANCE EXAM Saturday, December 7th

for 8th grade students interested in applying for

Fall 2020. Registration is at 8:30 am Exam begins at 9:00 am

Students may register and apply at www.scrantonprep.org

St. Maria Goretti Parish

Laflin Road Laflin

Homemade

Pasta and Sausage Dinner

Sunday, November 3rd

Noon—5 pm Noon—4 pm

(Eat in) (Take-Out)

Includes

Salad, Beverage, Dessert, Bread & Butter

(Containers will be provided for Take-outs)

Donation: $12.00

Children 5 and Under: Free (Eat In Only)

For more info call St. Maria Goretti Parish

@570-655-8956 or visit

www.stmariagoretti-laflin.org

St. Leo/Holy Rosary Parish

Holy Name Society

33 Manhattan St., Ashley

TURKEY

BINGO

Sunday, November 24 Doors open at noon

Games begin at 1 pm

The program will include 15

turkey games and specials,

including Bonanza Cover-all!

The kitchen will be open,

Baked Ziti, Turkey Noodle

Soup, haluszki, hot dogs

and more!

For more information, contact Marina Kochinko

at 570-823-6669.

Holy Family Parish, Sugar Notch

NIGHT AT THE RACES Saturday, November 2nd

Door Open at 5 pm, Dinner at 5:30 and Post Time is at 6:30.

A four star buffet is free with your hose donation of only $10.00

(dessert and beverage included)

To Sponsor a horse, please contact the rectory at 570-822-8983.

Horse Sponsor forms will also be available at the door.

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Memento Mori: 5 Benefits to Remembering Your Death

by Sam Guzman www.thecatholicgentleman.net

FINAL THOUGHTS

On the freeway near my home is a rather somber flashing sign that updates travelers on the number of traffic deaths for the year. It is certainly sobering to see the number rise each week. At the beginning of last year the number was zero. By the end of 2015, it was 556.

The purpose of the sign isn’t to ruin your day. It’s to make you drive carefully—to wear your seatbelt, to think twice before you drive while drunk, or even more relevant recently, reconsider before you text and drive. After all, 556 people thought they would make it safely home, but they didn’t. Don’t take any foolish chances, the sign warns us as we speed down the highway. Remembering Your Death The traffic sign isn’t actually all that innovative, it simply borrows a page from the book of Catholic spirituality—Memento Mori, or remembrance of one’s death. Far from being merely depressing, the thought of death can be quite motivating, and that motivation can be put to good use. You see, while most of us would rather not admit it, there is one undeniable fact we must face—sooner or later, we each will die. And yes, that includes you. I don’t know how, or when, or what the cause will be. But you will die…and so will I. There is a long tradition of Memento Mori in Catholicism, and the saints constantly speak of the importance of meditating on the unavoidable fact of death. This exhortation is not out of a kind of macabre obsession or morbid fascination. Rather, the saints thought about death because it helped them live a better life. Here are five benefits to reflecting on the fact that you will die. 1. Use of Time – Time is a precious resource. A moment, once possessed, can never be recaptured. Moreover, what we do with our time will last for eternity. Time is also extremely limited in quantity, and

none of us knows exactly how much we have. We could live another 20, 30 or 40 years—or we could die on the way to work this morning. We simply do not know. These considerations should motivate us to use our time well and not waste it on frivolous activities that have no benefit. That isn’t to say that we can’t relax, enjoy

ourselves or have fun, but true wisdom keeps these things in moderation and does not seek a life of pleasure at the expense of one’s soul. 2. A Holy Fear – Read Matthew 25:31-46. This passage should strike a holy fear into your heart, for we will all be judged

on our works. Many like to claim the name of Catholic or Christian. Maybe they have a rosary hanging from their rear view mirror. Yet, substantively, if you look at their lives, there is hardly any difference between them and a wordly person who does not know God. We are not saved by faith alone. Scripture is quite clear that we will be judged not by what we believed, but by what we did. How terrifying it would be to hear the words, “Depart from me, you who are cursed, into eternal fire…” Are you living in such a way that you can be confident that Christ will say to you, “Well done, good and faithful servant”? Your life proves what is in your heart. Live well so that you can die well. 3. Live with no regrets – How would you live today if you knew it was your last day on earth? Would you live any differently if you knew you would die tomorrow? My guess is that you would. Yet, the truth is, today could be your last day alive. You really could die tomorrow. You simply don’t know. So examine your life in light of eternity. Are you living with purpose or drifting aimlessly? Are you putting off something that you know our Lord is calling you to do? To the world, living with no regrets often means seeking your own interests over those of others, of seeking maximum pleasure in the time that we have. Yet, this is an empty and vain philosophy. To live with no regrets is to give our lives to Jesus and to others. This is the only life that matters. For in eternity, we can only keep what we have first given away. 4. A Legacy of Love or Pain – Each of us leaves behind a legacy interpersonally.

Sometimes that legacy is one of pain and broken relationships, of bitterness and resentment and spite. Yet, in many cases that legacy is one of love and warmth and joy. Everyone you leave behind will remember how you treated them. Do you love your

wife? Do you invest yourself in your kids? How do you treat your parents, your siblings, your friends, even your enemies? How will they remember ? Reconciliation is also a matter to consider: Are there broken relationships that you could mend before you die? Don’t delay to do it. Forgive and seek forgiveness. Your grudge

does not matter in the grave. On our death bed, we can either be surrounded by those who love us, or we can die alone because we have driven everyone away. We can be remembered with tears of sorrow or with a sigh of relief. How do you want to be remembered? 5. Sainthood – Life is short. Eternity is long. In the end, there is only one thing that is really worth living for—holiness. Many are under the impression that holiness is boring, and that sanctity isn’t worth the pursuit. But holiness is not boring. A saint is the human person supernaturalized and transfigured—filled to overflowing with the Divine life of God. How exactly is this boring? Our culture is obsessed with superpowers and superheroes. In the past, society was fascinated with saints. There is a correlation in that, deep down, we know that there is more to the human person than meets the eye. We are capable of extraordinary things by God’s grace, and the call to holiness is a call to a supernatural life. No, perhaps you will not do miracles or levitate—but you can know God and participate in his Divine nature as far as is possible for a creature. And that’s a miracle in itself! There’s only one thing worth living for: sainthood. Don’t waste your life. Be a saint. Live as a Dying Man Life is a gift. Death is inevitable. Don’t waste the most precious of all gifts going nowhere fast. Don’t fritter away your days chasing gadgets, pleasure, promotions, or any number of other things that don’t matter. And if you’re tempted by these things, call to mind the inescapable fact of the grave.

Live for eternity. Love Jesus, love others, forgive and be forgiven, give sacrificially, be humble, pursue the supernatural life of sanctity. Anything less is a waste of time. In short, live as if you were a dying man. Because you are.

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WEEKLY CALENDAR

Thirtieth Week in Ordinary Time October 28-November 3, 2019

Day and Date Time Intention Offered by Events

Monday, October 28 Sts. Simon and Jude

No Morning Mass Scheduled 10 am Sort Toys for Bingo

Tuesday, October 29 Weekday

8 am William Kioske Family 5:30 pm Choir

Wednesday, October 30 Weekday

8 am John Gibbons Sr & John Gibbons Jr

Sarah Gibbons

Thursday, October 31 Weekday

8 am No Morning Mass Scheduled Noon—Adoration Begins 5 pm Reposition of the Blessed Sacrament

Solemnity of All Saints

VIGIL MASS Thursday, October 31 5:30 pm

Parishioners SOLEMNITY OF ALL SAINTS FIRST FRIDAY Parish Office Closed 8 am Mass 9 am FOOD PREP for TOY BINGO Noon Mass 6 pm Confessions 6:30 pm Devotions to the Sacred Heart 7:00 pm Mass

Pastor

Feast Day 8 am Stanley Owca McCabe Family

Feast Day Noon Ken Blower Family

Feast Day 7 pm Men of the Sacred

Heart MOTSH

Saturday, November 2 ALL SOULS DAY 9 am

Parish All Souls Intentions

10 am HALL PREP for TOY BINGO 10 am—1 pm BAKED GOODS DROP OFF 3:00 pm Confessions

Parishioners

Thirty-first Sunday in Ordinary Time

VIGIL 4 pm Joseph O’Hara Maureen Lavelle 9:30 am Elementary Faith Formation Clergy Collection Dues Envelope 11:00 am VOLUNTEERS for BINGO report 1:30 pm TOY BINGO Doors open at noon

VIGIL 5:30 pm Anthony “AJ” Dreier Bill & Mary Jo

Hogan

SUNDAY 8 am Parishioners Pastor

SUNDAY 11 am Barbara Ritsick Bob & Debbie Gill

LITURGICAL MINISTRY SCHEDULE

October 31—November 1, 2019 Solemnity of All Saints

November 2 All Souls

November 2-3, 2019 Thirty First Sunday in Ordinary Time

5:30 pm 8:00 am Noon 7 pm 9 am 4:00 pm 5:30 pm 8:00 am 11:00 am

Server A. Bozinski A.M. Server R. Shedlock C. Calore J.Barkus M. Tosh Sr. Tina J. Barkus R. Shedlock

Lector P. Baran A.M. Lector J. Barkus B.Clarke D. Alusick T. Amerise Sr. Kate A. Katsock S. Snyder

EMOC A. Bozinski A.M. EMOC R. Shedlock — J. Barkus T. Harowicz W. Klukoske J. Barkus E. Snyder

Cantor J. Cavanaugh —- G.Ulichney —- M. Kurtz B. Clarke C. Zukoski G. Ulichney M. Kurtz

Hospitality A & D Bozinski D. Yesuvida D. Alusick — D. Yesuvida D. Alusick

A & D Bozinski

L & JMorris A.

Hendershot J. Stone

27 October 2019 Thirtieth Sunday in Ordinary Time