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T HE ME S SI AH I S MY  I ST ER 

14 Dialog ues T ow ards a Belief

in Mgic an Ress urection 

tet by T lq I Z ayd d r aW  !  y k o! 

dit e to d ln di 

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 Od vlg yu you

on o o o o do   g d o u. onl pd : ·o u, u ll "

W ompll dld n dod mwo mmdl l in l mo nd mo dnl n o o o m w lown athe allegrial end o the night This lboo ou kets are now illed with magi arets and a desre to i onlin dreams and visins and being in lve again and again and

always We are omletely dazzled that things haen again andagain as shards iering our ears uture shok realms and resemblanes artists drug addits sorerers, gddesses the iviliationsbouning together in rhyhmi dane layers on layers, quik blndish, beautil salation by the etermination/transrmatin/resur-retin o ur nsiusness

Te Frenh oet Mallarm set out to know the laws thelanguages

o all the eols the word in od o reah nt anriginal language this was the linguisti antasy but theengendering, uniersal annymus rniles o eery languageThe distintin between the raditional and the traditionalisti hasen been alied t nemr aintg t designate the d-erene beween simle inuene deed m the lassiallysolid ast and a use o the ast This distintion while imlying

an eer resent duality leary llases as a nsious ne-tualization the roess wht is basially a ase o reetitive-ness

There are seeral ways we uld go on this questin thewhle analysis bit alled int hek whether strtral masturba-try just lain un or n a number arane and ester leels

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 ' pe f rn r lfe. The lnuage f mc pnecrmc meprc n ere effec w wercence n repen - thouh should be n nence f ener necer fr e  effectveness of the spell

Jesus hsn't come bck nd so wht f he dd? Would

  thns be the sme You know tht thns he chned tht the world hs become lot lrer thn Mddle Estern desert culture bck then you would he thouht the world ws t prcel of  dust n the center of the entre unerse (except or seerl mys  tcl stonomcl secs sctered bout) nd you could hrdlyhe known o the ret clztons o South Amerc Cmbod,Ind Chn, Ac Russ Nothern Europe Jpn, nd now

 dys   youd be sory l to suest tht whte mn s on

  to se the wold But ts not Hs ult Hes prophet o Hs tmes prophets lwys he been nd besdes you now he the  touch of rel esh ubbn nst your body nd theres the  whole erotcsm the Church cut out o he ospels nywy not to  menton ll the nostc works lbeled s heretc so ths SecondComn de ets qute complex You could lso brn ths llround to shmnsm ycles or consder tht Jesus replced wht

 erler ws eetton dey (quck exmples: Jesus ded nd rose 

  tree dys, ectly the tme o worshp pn cultures hd worshped e symbolc deth o e moon the new moon whch  dsppe nd reppes n ree dys or the e o crops,Ester the end o Fll nd he lon Wnter to be reborn n ndjoyous <elebrtn) nd heres the b derence Chrstnyreplced system bsed on nture wth ne bsed on the humn

  om In ptrrchl relon onl God hs power. Power does not  exst n nture nd s notn he shres wth hs cretures.Drems, th nd enery must be strcy drected nd contolledby hs church. Hs polce orce on eh d no oe my fy

 throu   the nht wth te moon or eson other words orcommune wth the erth nd the strs, or cure llness wth hebs wthout ben seen s n ent o the Del Yet these re ll

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11

l hn \v n n the pin is  n in th paicipaionn t mak It rn and ral.

n h con n l ron b eernlrcrrn W cn en rly n r o ncorore i a complex, hrmono n n rn o whch cn bcom n enl r Or cn ree o ke eroly n hrogh rher con rn no n exceon no neven o no gncnc n o no lng conqenc or or len chrcer I no w cc only n mlng noor eronly   w mg o ee n he oher hng o he ll ogeher n chnge hemle nergo h relegon h rnorm melncholy n me on, n nhe eort no eerence n knowlege no the merl rereenten gn o o lce or no lce remn or hnkngbo he coneqence o h on he el n hereore hel well nee remn nchnge No reon remn or hnkng h ny con or ny ccen n el hrml or bene-cl e whole chrcer o ech even een on eventlmlcon or he whole o one connly chngng el e

con o le or n lbm or oem hen le n hoemomen n cceng te reen one lo cce ll h ; or hogh erh one no wll omhng n he one wol no hve ny oher wy

yo on ke oehng o hee conneon h eme on he ro lne rgh here bove yo ge wllyngero In c h whole y h h ort o mgcl rncelke eel

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  h e he h h

l h e h h e le  e h ; h ll it d hh he e ee he h he h ee ol hee he e' l e a e he eh d hee he he od le d he e

he h e oe e d ll oe o hoe  ee e hm ee d e he eh o he e to  e he he eole hee el d wh he e  deo he omde he the heeles e othe lesh   ele o e h d e m eh) The hle the ded eo boe d l hem et ode

  o he od He l he o he boe el the eee o 

  the w he ell oh o le He hs led the hh boes ohe sholde blde d the hed the els The boes e lel le h

he shm em behd wth hem The othe eo  le o the ske d e o the lce om whchhe cme B the shm ohes he boes o the scce  okes them d s mc so The the boe coe themseles wth lesh the shm os o s tl te sl

  m les The he dws om hs el secod ske  the wo o them mo t d l bck to the othes

The ll te eole wke om the dee tce whch  the he hd these exeees Noe o the eole om  the shm emembs wht hs heed Ee the pso  who hs bee scced kows oth bot t Bt the he  dems o ke d ew d lte he ell des

Note the de o the sce s mled wth th o te shms blt to kll b m It oe seems s thoh the shm s ble  to combe the ecessy wth the ctcl ht s to s tht he  oes s scce eso whom collecte decso o the  o h codemed o deth

·

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Id rathe not ply ound \ it the mgc h nd toshow o how f w n tke th thn, ·d e o endo o Yets' oe on

'he Scond Coming·:

Tunn nd unn n th dnn yrTl1 facon cnno h h fcon;Thn f p h cn nnO hodM nch s. oosd upon h od,T bood dd d ood, nd whTh con of nnon dondTh st ck convcon h h_woA fu o pn nn

Su o on hndS h ond Con hndTh Sond Con! Hd hos o ouWhn ou o Sp MundTou h oh n h n of h dA hp h on od nd h hd of n,A z nk nd p h unI on o hh h ou R hdo o h ndnn d dTh kn dop n u no kno

Th n nu o on pW xd o nh kn dAnd h ouh , hou o ound ,

Souh o Bhh o b on

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