[Slideshare]intermediate islam introductnakhlaq-lesson#9 [c]-(21-january-2012)
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Transcript of [Slideshare]intermediate islam introductnakhlaq-lesson#9 [c]-(21-january-2012)
IN THE NAME OF ALLAH,IN THE NAME OF ALLAH,MOST COMPASSIONATE,MOST COMPASSIONATE,MOST MERCIFUL.MOST MERCIFUL.
INTRODUCTION TO THE STUDY OFINTRODUCTION TO THE STUDY OF ‘‘ILM AL-AKHLAQILM AL-AKHLAQ
“Verily! You (Muhammad) are upon the most exalted (Khuluq) disposition.”
Using text & curriculum he has developed especially for Using text & curriculum he has developed especially for Muslim converts and young Adult English-speaking Muslims. Muslim converts and young Adult English-speaking Muslims.
““To seek knowledge is obligatory upon every Muslim (male & female)”To seek knowledge is obligatory upon every Muslim (male & female)”
““INTRODUCTION TO THE INTRODUCTION TO THE STUDY OF ‘STUDY OF ‘ILM -AL-AKHLAQ ILM -AL-AKHLAQ
””Intermediate Level Islamic course in English for AdultsIntermediate Level Islamic course in English for Adults
conducted by Ustaz Zhulkeflee Hj Ismailconducted by Ustaz Zhulkeflee Hj IsmailLESSON # 9 [c] – LESSON # 9 [c] –
“GUIDANCE FROM THE QUR’AN”
All Rights Reserved © Zhulkeflee Hj Ismail (2011))
FROM PREVIOUS LESSON # 6 – FROM PREVIOUS LESSON # 6 –
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
MUSLIMMUSLIM
MU’MEENMU’MEEN
MUMUHHSEENSEEN
MUKHLISWEEN
MUTTAQEENMUTTAQEENLEVELS OF ATTAINMENTLEVELS OF ATTAINMENTTOWARDS STATE OF TOWARDS STATE OF
TAQWATAQWA
Believer
Submission
Best or righteous conduct
Sincerity
God-consciousness or Piety
TASAWWUR ISLAMTASAWWUR ISLAM
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
FROM PREVIOUS LESSON # 7 a – FROM PREVIOUS LESSON # 7 a –
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
FROM PREVIOUS LESSON # 7 a – FROM PREVIOUS LESSON # 7 a –
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
FROM PREVIOUS LESSON # 7 b – FROM PREVIOUS LESSON # 7 b –
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
FROM PREVIOUS LESSON # 7 b – FROM PREVIOUS LESSON # 7 b –
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
FROM PREVIOUS LESSON # 7 b – FROM PREVIOUS LESSON # 7 b –
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
FROM PREVIOUS LESSON # 7 b – FROM PREVIOUS LESSON # 7 b –
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
FROM PREVIOUS LESSON # 7 b – FROM PREVIOUS LESSON # 7 b –
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
FROM PREVIOUS LESSON # 8 a – FROM PREVIOUS LESSON # 8 a –
“ “ You have indeed in the Messenger of Allah (Prophet You have indeed in the Messenger of Allah (Prophet
Muhammad s.a.w.) a beautiful pattern (of conduct) for Muhammad s.a.w.) a beautiful pattern (of conduct) for
anyone whose hope is in Allah and the Final Day, and who anyone whose hope is in Allah and the Final Day, and who
engages much in the praise of Allah. “engages much in the praise of Allah. “
((Qur’an: al-Ahzab: 33: 21Qur’an: al-Ahzab: 33: 21) )
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(When) ‘A-isha r.a. was asked as to the Prophet’s (When) ‘A-isha r.a. was asked as to the Prophet’s
s.a.a.w. disposition (s.a.a.w. disposition (akhlaqakhlaq) she replied: ) she replied:
““(His nature or disposition) is the Qur’an”.(His nature or disposition) is the Qur’an”.
((Hadith narrated by Abu Dawud and MuslimHadith narrated by Abu Dawud and Muslim)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
FROM PREVIOUS LESSON # 8 a – FROM PREVIOUS LESSON # 8 a –
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
FROM PREVIOUS LESSON # 8 a – FROM PREVIOUS LESSON # 8 a –
““Whenever any one of you wish to speak (converse) withWhenever any one of you wish to speak (converse) with
His Robb (Lord Sustainer), let him read the Qur’an”His Robb (Lord Sustainer), let him read the Qur’an”
((Hadith reported by Dailamy and BaihaqyHadith reported by Dailamy and Baihaqy))
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
FROM PREVIOUS LESSON # 9 a – FROM PREVIOUS LESSON # 9 a –
““O YOU who have attained to faith! Do not put yourselves O YOU who have attained to faith! Do not put yourselves
forward in the presence of [what] Allah and His Messenger forward in the presence of [what] Allah and His Messenger
[may have ordained], but remain conscious of [and fear] Allah: [may have ordained], but remain conscious of [and fear] Allah:
for, verily, Allah is all-hearing, all-knowing!”for, verily, Allah is all-hearing, all-knowing!”
((Qur’an: Hujurat: 49: 1Qur’an: Hujurat: 49: 1))
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
LESSONS FROM SURAH AL-HUJURAT
FROM PREVIOUS LESSON # 9 a – FROM PREVIOUS LESSON # 9 a –
Points for discussion and reflectionPoints for discussion and reflection
Islamic education stress much upon Islamic education stress much upon 'Adab'Adab' (knowledge of the ' (knowledge of the
order of things and putting everything, or dealing with things order of things and putting everything, or dealing with things
according to its proper place in their hierarchy of existence). according to its proper place in their hierarchy of existence).
Thus when we approach the Qur'an, remember it is not an Thus when we approach the Qur'an, remember it is not an
ordinary Book - but direct revelations from Allah s.w.t. His Words ordinary Book - but direct revelations from Allah s.w.t. His Words
are perfected and expounded, containing profound Wisdom: more are perfected and expounded, containing profound Wisdom: more
so when He addresses us specifically byso when He addresses us specifically by "O You who Believe (who "O You who Believe (who
have attained to Faith)!" have attained to Faith)!" - - we must respond : "we must respond : "LabbaykAllah!LabbaykAllah!" (Here " (Here
I am O Allah! - am ready to heed & obey).I am O Allah! - am ready to heed & obey).
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All Rights Reserved © Zhulkeflee Hj Ismail (2011)
LESSONS FROM SURAH AL-HUJURAT
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
LESSONS FROM SURAH AL-HUJURAT
““Hence, if two groups of believers fall to fighting, make peace Hence, if two groups of believers fall to fighting, make peace
between them; but then, if one of the two [groups] goes on between them; but then, if one of the two [groups] goes on
acting wrongfully towards the other, fight against the one acting wrongfully towards the other, fight against the one
that acts wrongfully until it reverts to Allah’s commandment; that acts wrongfully until it reverts to Allah’s commandment;
and if they revert, make peace between them with justice and if they revert, make peace between them with justice
(‘(‘ADLADL), and deal equitably [), and deal equitably [QISTw - QISTw - with them]: for verily, with them]: for verily,
Allah loves those who act equitably (Allah loves those who act equitably (MUQSITwEENMUQSITwEEN) !”) !”
((Qur’an: Hujurat: 49: 9Qur’an: Hujurat: 49: 9))
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LESSONS FROM SURAH AL-HUJURAT
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
LESSONS FROM SURAH AL-HUJURAT
““All believers are but brethren. Hence, [whenever All believers are but brethren. Hence, [whenever
they are at odds] make peace between your two they are at odds] make peace between your two
brethren, and remain conscious of (and fear) Allah, brethren, and remain conscious of (and fear) Allah,
so that you might be graced with His mercy.”so that you might be graced with His mercy.”
((Qur’an: Hujurat: 49: 10Qur’an: Hujurat: 49: 10))
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““Shall I inform you of the deed which excels (even) the fasting, charity and Shall I inform you of the deed which excels (even) the fasting, charity and
devotional prayer (swolah)? The narrator said, they answered: “Yes!”, and devotional prayer (swolah)? The narrator said, they answered: “Yes!”, and
the Prophet s.a.w. said: “(It is the deed of) reconciling (the Prophet s.a.w. said: “(It is the deed of) reconciling (ISLAHISLAH) between ) between
the (contending) Muslims, and rancour (enmity) amongst Muslims is the (contending) Muslims, and rancour (enmity) amongst Muslims is
(cause of) destruction.”(cause of) destruction.”
((Hadeeth reported by Abu DawudHadeeth reported by Abu Dawud))
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““You will not enter Paradise unless you have Faith (iiman); but you will not You will not enter Paradise unless you have Faith (iiman); but you will not
have Faith unless you love one another. Shall I direct you all to an act have Faith unless you love one another. Shall I direct you all to an act
which will make you love one another – Disseminate the Salaam (the which will make you love one another – Disseminate the Salaam (the
greeting of ”Peace be upon you”).”greeting of ”Peace be upon you”).”
((Hadeeth reported by MuslimHadeeth reported by Muslim))
Unity is a cornerstone of the message of TAUHEED.
Attesting to the “Attesting to the “Absolute Oneness of AllahAbsolute Oneness of Allah” which cannot allow ” which cannot allow
for ascribing any partners (for ascribing any partners (SHIRKSHIRK) to the Divinity () to the Divinity (UluhiyyahUluhiyyah) and ) and
Lordship (Lordship (RubbubiyyahRubbubiyyah) of Allah SWT. , the absolute unity () of Allah SWT. , the absolute unity (OnenessOneness) )
permeates our belief, worldview and practice which does not permeates our belief, worldview and practice which does not
dichotomise aspects in our life into separate parts – but fused into dichotomise aspects in our life into separate parts – but fused into
one whole.one whole.
This message in fact unites us in Faith with all of Allah’s angels, This message in fact unites us in Faith with all of Allah’s angels,
prophets and righteous servants, transcending time and place. prophets and righteous servants, transcending time and place.
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As a community (As a community (UmmahUmmah), ), TAUTAUHHEEDEED binds our hearts to forge a binds our hearts to forge a
single brotherhood of people which may be from diverse and single brotherhood of people which may be from diverse and
different background, sweeping away ancient bias and past different background, sweeping away ancient bias and past
prejudice, enmity, hatred and discriminations, that has plagued prejudice, enmity, hatred and discriminations, that has plagued
human co-existence.human co-existence.
One of the amazing achievement and legacy of our Prophet One of the amazing achievement and legacy of our Prophet
Muhammad s.a.a.w. was the establishment of Muhammad s.a.a.w. was the establishment of UKHUWWAHUKHUWWAH
amongst the diverse people into on global and cosmopolitan amongst the diverse people into on global and cosmopolitan
community.community.
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Yet today, the irony of this is, the glaring disunity and enmity Yet today, the irony of this is, the glaring disunity and enmity
amongst Muslims is so apparent. Why?amongst Muslims is so apparent. Why?
This is symptomatic of the inherent flaws, ‘diseases’ and This is symptomatic of the inherent flaws, ‘diseases’ and
‘deviations’ which perhaps have indeed, afflicted us Muslims. How ‘deviations’ which perhaps have indeed, afflicted us Muslims. How
have we developed? What kind of education and influence have we have we developed? What kind of education and influence have we
allowed ourselves to influenced by? What are the important allowed ourselves to influenced by? What are the important
teaching we have neglected? What factor motivates and bind us?teaching we have neglected? What factor motivates and bind us?
Why do we promote unity upon other platforms, the while Why do we promote unity upon other platforms, the while
neglecting to be concern towards promoting the unity of Muslims?neglecting to be concern towards promoting the unity of Muslims?
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Or worst than this, when we are not promoting unity of Muslims, Or worst than this, when we are not promoting unity of Muslims,
some are even guilty of promoting disunity and hatred amongst some are even guilty of promoting disunity and hatred amongst
ourselves. ourselves. LAA-HAW-LA WA-LAA QUW-WATA IL-LA BIL-LAAH! LAA-HAW-LA WA-LAA QUW-WATA IL-LA BIL-LAAH!
What kind of “What kind of “MuslimsMuslims” are these?” are these?
Merely being a Merely being a MuslimMuslim is not sufficient with striving to become is not sufficient with striving to become
Mu’meenMu’meen (Believer). And a (Believer). And a Mu’meenMu’meen must manifest his belief in his must manifest his belief in his
entire being or disposition (entire being or disposition (AkhlaqAkhlaq) and practice ) and practice ((‘Amal‘Amal).).
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All Rights Reserved © Zhulkeflee Hj Ismail (2011)
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“And hold fast, all together, unto the bond with Allah, and
do not draw apart from one another. And remember the
blessings which Allah has bestowed upon you: how, when
you were enemies, He brought your hearts together, so
that through His blessing you became brethren; and [how,
when] you were on the brink of a fiery abyss. He saved you
from it. In this way Allah makes clear His messages unto
you, so that you might find guidance,”
(Qur’an: Aali ‘Imran: 3: 103)
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““Every Muslim is the brother of other Muslim. He neither Every Muslim is the brother of other Muslim. He neither
oppresses him nor forsakes him (in times of need or distress). oppresses him nor forsakes him (in times of need or distress).
And whoever fulfils the need of his brother, Allah will fulfil And whoever fulfils the need of his brother, Allah will fulfil
his need. And whoever alleviates the suffering of a Muslim, his need. And whoever alleviates the suffering of a Muslim,
Allah will alleviate his sufferings on the Day of Resurrection. Allah will alleviate his sufferings on the Day of Resurrection.
And whoever covers (the sin of) a Muslim, Allah will cover his And whoever covers (the sin of) a Muslim, Allah will cover his
sins on the Day of Resurrection.”sins on the Day of Resurrection.”
((Hadeeth reported by Bukhary and MuslimHadeeth reported by Bukhary and Muslim))
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All Rights Reserved © Zhulkeflee Hj Ismail (2011)
““The blood of a Muslim, his property and honour are The blood of a Muslim, his property and honour are
sacred and inviolable (haram) for another Muslim.”sacred and inviolable (haram) for another Muslim.”
((Hadeeth reported by MuslimHadeeth reported by Muslim))
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““By He (Allah) in Whose hand is my life, no servant (of Allah) By He (Allah) in Whose hand is my life, no servant (of Allah)
is a believer (in the true sense of the term) unless is a believer (in the true sense of the term) unless
he likes for his brother what he likes for himself..”he likes for his brother what he likes for himself..”
((Hadeeth reported by Bukhary and MuslimHadeeth reported by Bukhary and Muslim))
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
LESSONS FROM SURAH AL-HUJURAT
““O YOU who have attained to faith! No men shall deride [other] O YOU who have attained to faith! No men shall deride [other]
men: it may well be that those [whom they deride] are better men: it may well be that those [whom they deride] are better
than themselves; and no women [shall deride other] women: it than themselves; and no women [shall deride other] women: it
may well be that those [whom they deride] are better than may well be that those [whom they deride] are better than
themselves. And neither shall you defame one another, nor insult themselves. And neither shall you defame one another, nor insult
one another by [opprobrious] epithets: evil is all imputation of one another by [opprobrious] epithets: evil is all imputation of
iniquity after [one has attained to] faith; and they who [become iniquity after [one has attained to] faith; and they who [become
guilty thereof and] do not repent - it is they, they who are guilty thereof and] do not repent - it is they, they who are
evildoers!”evildoers!”
((Qur’an: Hujurat: 49: 11Qur’an: Hujurat: 49: 11))
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LESSONS FROM SURAH AL-HUJURAT
In our social relationship, some of us find it amusing to ridicule,
mock, jeer, scoff at, laugh, make fun or taunt at others. It is
especially so, when we are in a kind of cliques or grouping.
Why do we do this? It is due to our self-conceit and arrogance.
Never for a moment do we consider that such behaviour is wrong. In
such association or gathering, each one tries to deflect attention of
their own defects by projecting the weakness of others, especially of
those people we consider to be outside our circle, outside our group.
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We feel secure with our buddies, joking and laughing like the old
witches of "Macbeth" who fail to see their own evil and ugliness.
Some of us even considers it a norm to do this, and any attempt
at changing this behaviour amongst our peers is met with
accusations of having "no sense of humour", "too serious", "no fun
to be with" etc. But the "joke" is actually on us if we indulge in such
practice, as Allah s.w.t. says: "it may well be that the one derided is
better" than ourselves.
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Deriding others has many forms. Verbal derision, sarcasm, by
gesturing, mimicking or even giving nicknames - which aims at
ridiculing the person. If we are to analyze what motivates our
actions, it is that unashamed pride and conceit we think of
ourselves.
And because we are used to directing these derision towards
others, we do not feel how it can possibly hurt. But - What if others
were to do it to us?
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Although in this verse, by using the male gender it generally is
quite sufficient and usually applies to both, male and female, yet
Allah repeated the command by specifically addressing the women,
lest some people may try to excuse themselves from this command
just because they are not men. This, indeed, demonstrates the
seriousness of the command, that it is to be observed by every
Muslim, as it removes any ambiguity, lest some may try to seek
excuse by legalistic arguments. There is no doubt that this
commandment applies to every Muslim - both male & female.
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SERIOUSNESS OF THIS COMMAND
Also, one aspect of the teaching of Islam is that it emphasises
respect towards the honour and dignity of others - everyone -
Muslim as well as non-Muslim. All mankind are the children of
Adam a.s. and deserves the appropriate respect because Allah
s.w.t. says:
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RESPECT DIGNITY & HONOUR OF PEOPLE
Also, one aspect of the teaching of Islam is that it emphasises
respect towards the honour and dignity of others - everyone -
Muslim as well as non-Muslim. All mankind are the children of
Adam a.s. and deserves the appropriate respect because Allah
s.w.t. says:
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
RESPECT DIGNITY & HONOUR OF PEOPLE
““NOW, INDEED, We have conferred dignity (honour) on the children of NOW, INDEED, We have conferred dignity (honour) on the children of
Adam, and borne them over land and sea, and provided for them Adam, and borne them over land and sea, and provided for them
sustenance out of the good things of life, and favoured them far above sustenance out of the good things of life, and favoured them far above
most of Our creation:”most of Our creation:”
((Qur’an: Isra’ : 17: 70Qur’an: Isra’ : 17: 70))
So every mankind must be respected.
Some perhaps may have tarnished this God-given honour upon
themselves but, we are not to seek out nor assume this, but we
are to give everyone the benefit of doubt, and unless there are
clear evidence to the contrary, we are still to respect them.
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RESPECT DIGNITY & HONOUR OF PEOPLE
As towards those whom Allah s.w.t. has chosen, especially the
Believers, by virtue of them being a believer, Allah s.w.t. in fact
has conferred special honour upon him/her. Their honour are
given with the support and assurance by Allah s.w.t. Himself, thus
we are duly warned in this verse:
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
RESPECT DIGNITY & HONOUR OF PEOPLE
As towards those whom Allah s.w.t. has chosen, especially the
Believers, by virtue of them being a believer, Allah s.w.t. in fact
has conferred special honour upon him/her. Their honour are
given with the support and assurance by Allah s.w.t. Himself, thus
we are duly warned in this verse:
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RESPECT DIGNITY & HONOUR OF PEOPLE
““Evil is all imputation of iniquity after [one has attained to] Evil is all imputation of iniquity after [one has attained to]
faith; and they who [become guilty thereof and] do not faith; and they who [become guilty thereof and] do not
repent - it is they, they who are evildoers!”repent - it is they, they who are evildoers!”
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
All Rights Reserved © Zhulkeflee Hj Ismail (2011)
LESSONS FROM SURAH AL-HUJURAT
TO BE CONTINUED – INSHA-ALLAH!
““O you who have attained to faith! Avoid (O you who have attained to faith! Avoid (DZONNDZONN) most ) most
guesswork [about one another] for, behold, some of [such] guesswork [about one another] for, behold, some of [such]
guesswork is [in itself] a sin; and do not spy (guesswork is [in itself] a sin; and do not spy (TAJAS-SASUTAJAS-SASU) upon ) upon
one another, and neither allow your selves to speak ill of one one another, and neither allow your selves to speak ill of one
another behind your backs (another behind your backs (GHIBBAHGHIBBAH). Would any of you like to ). Would any of you like to
eat the flesh of his dead brother? Nay, you would loathe it! And eat the flesh of his dead brother? Nay, you would loathe it! And
be conscious of Allah. Verily, Allah is an accep tor of repentance, a be conscious of Allah. Verily, Allah is an accep tor of repentance, a
dispenser of grace!”dispenser of grace!”
((Qur’an: Hujurat: 49: 12Qur’an: Hujurat: 49: 12))
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LESSONS FROM SURAH AL-HUJURAT
TO BE CONTINUED – INSHA-ALLAH!
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ALLAA-HUM-MAR – HAM-NI - BIL – QUR- ‘AA-N
WAJ- ‘AL – HU – LEE – IMAA-MAN - WA – NUU – RAN –
WA – HU-DAN WA RAH - MAH
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““O Allah! Bestow mercy upon me through the Quran and O Allah! Bestow mercy upon me through the Quran and
make it for me a leader (leading to Truth), a light, a Guide, make it for me a leader (leading to Truth), a light, a Guide,
and a Mercy. O Allah! “and a Mercy. O Allah! “
ALLAA-HUM-MA – ALLAA-HUM-MA – DZDZAK – KIR – NEE – MIN-HU-MAAAK – KIR – NEE – MIN-HU-MAA
NA –SEE –TU – WA – ‘AL –LIM – NEENA –SEE –TU – WA – ‘AL –LIM – NEE
MIN – HU-MAA - JA – HIL -TUMIN – HU-MAA - JA – HIL -TU
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““Remind me of that which I have forgotten, teach me those Remind me of that which I have forgotten, teach me those
(parts of the Quran) of which I am ignorant,” (parts of the Quran) of which I am ignorant,”
WAR – ZUQ – NEE – TI – LAA – WA - TA – HU
AA – NA – AL – LAI – LI - WA – ATW
TRAA – FA - AN - NA - HAAR
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““Grant me (ability for) Its recitation in the hours of the night Grant me (ability for) Its recitation in the hours of the night
and different parts of the day,” and different parts of the day,”
WAJ – ‘AL – HU – LEE – HUJ – JA-TAN
YAA – ROB – BAL – ‘AA – LA – MEE-N
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“And make it as argument point in my favour,
O Lord of all the worlds.”
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"Our Lord, do not impose blame upon us if we have "Our Lord, do not impose blame upon us if we have
forgotten or erred. forgotten or erred.
Our Lord, and lay not upon us a burden like that which Our Lord, and lay not upon us a burden like that which
You laid upon those before us. You laid upon those before us.
Our Lord, and burden us not with that which we have no Our Lord, and burden us not with that which we have no
ability to bear. And pardon us; and forgive us; and have ability to bear. And pardon us; and forgive us; and have
mercy upon us. You are our protector, so give us victory mercy upon us. You are our protector, so give us victory
over the disbelieving people."over the disbelieving people."
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All Rights Reserved © Zhulkeflee Hj Ismail (2011)
“O Allah, make my speech be guidance, inspire me with
reverential fear, give me success in that which is most
pure, and employ me in what is most pleasing to Thee!
O Allah, let me tread the most exemplary path and make
me live and die in Thy creed!
O Allah, bless Muhammad and his Household, give me to
enjoy moderation, make me into one of the people of
right behaviour, the proofs of right conduct, and the
servants of righteousness,"
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All Rights Reserved © Zhulkeflee Hj Ismail (2011)
O Allah! Make faith (O Allah! Make faith (iimaniiman) dear to us and beautify it in our hearts ) dear to us and beautify it in our hearts
and make disbelief (and make disbelief (KufrKufr), sinning (), sinning (FusuqFusuq) and rebelliousness () and rebelliousness (`isyan`isyan) )
hateful to us, and make us among the rightly guided (hateful to us, and make us among the rightly guided (Raa-shi-duunRaa-shi-duun).).
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O Allah! Allow us to die as Muslims, live as Muslims O Allah! Allow us to die as Muslims, live as Muslims
and join us with the ranks of the righteous ones, and join us with the ranks of the righteous ones,
without tasting humiliation or turmoil.without tasting humiliation or turmoil.
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‘‘And (may AllAnd (may Allaah send) salutations and prayers upon Muh send) salutations and prayers upon Muhhammad ammad
and upon the household and companions of Muand upon the household and companions of Muhhammad ammad
(the pure ones of his family and all the loyal followers).(the pure ones of his family and all the loyal followers).
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““Glory to thy Lord the Lord, of Honour and Power! Glory to thy Lord the Lord, of Honour and Power!
(He is free) from what they ascribe (to Him)! (He is free) from what they ascribe (to Him)!
And Peace on the Messengers! And Peace on the Messengers!
And praise to Allah, the Lord and Cherisher of the Worlds.” And praise to Allah, the Lord and Cherisher of the Worlds.”
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