Shabad Hajaray, Paatshaahee Dasvee. Sbd hzwry pwiqSwhI 10] Shabad Hajaray Paatshaahee Dasvee.

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Shabad Hajaray, Paatshaahee Dasvee. Sbd hzwry Sbd hzwry pwiqSwhI 10] pwiqSwhI 10] Shabad Hajaray Shabad Hajaray Paatshaahee Dasvee. Paatshaahee Dasvee.

Transcript of Shabad Hajaray, Paatshaahee Dasvee. Sbd hzwry pwiqSwhI 10] Shabad Hajaray Paatshaahee Dasvee.

  • Shabad Hajaray, Paatshaahee Dasvee.Sbd hzwrypwiqSwhI 10]Shabad HajarayPaatshaahee Dasvee.

  • ik ounkaar sathigur prusaadh siqgur pRswid ]One Universal Creator God. By The Grace Of The True Guru:

  • raamakalee paathishaahee 10 rae man aiso kar sa(n)niaasaa ||rwmklI pwiqSwhI 10ry mn AYso kr sMinAwsw ]O mind ! the asceticism be practiced in this way :

  • ban sae sadhan sabhai kar samajhahuman hee maahi oudhaasaa ||1||rehaaou||bn sy sdn sBY kr smJhumn hI mwih audwsw ]1]rhwau]Consider your house as the forest and remain unattached within yourself..Pause.

  • jath kee jattaa jog ko ma(n)jannaem kae nakhan badtaaou ||jq kI jtw jog ko mMjnnym ky nKn bFwE ]Consider continence as the matted hair, Yoga as the ablution and daily observances as your nails,

  • giaan guroo aatham oupadhaesahunaam bibhooth lagaaou ||1||igAwn gurU Awqm aupdyshunwm ibBUq lgwE ]1]Consider the knowledge as the preceptor giving lessons to you and apply the Name of the Lord as ashes.1.

  • alap ahaar sulap see ni(n)dhraadhayaa shhimaa than preeth ||

    Alp Ahwr sulp sI inMdRwdXw iCmw qn pRIiq ]Eat less and sleep less, cherish mercy and forgiveness;

  • seel sa(n)thokh sadhaa nirabaahibohvaibo thrigun atheeth ||2||sIl sMqoK sdw inrbwihbohYbo iqRgux AqIiq ]2]Practice gentleness and contentment and remain free from three modes.2.

  • kaam krodhh ha(n)kaar lobh hat(h)moh n man sio laavai ||kwm kRoD hMkwr loB hTmoh n mn isau lwvY ]Keep your mind unattached from lust, anger, greed, insistence and infatuation,

  • thab hee aatham thath ko dharasaiparam purakh kehi paavai ||3||1||qb hI Awqm qq ko drsYprm purK kih pwvY ]3]1]Then you will visualize the supreme essence and realize the supreme being .3.1.

  • raamakalee paathishaahee 10 rae maneih bidhh jog kamaaou ||rwmklI pwiqSwhI 10ry mnieh ibiD jogu kmwE ]O Mind ! the Yoga be practiced in this way :

  • si(n)n(g)ee saach akapatt ka(n)t(h)alaadhhiaan bibhooth charraaou ||1||rehaaou||isM|I swc Akpt kMTlwiDAwn ibBUq cVwE ]1]rhwau]Consider the Truth as the horn, sincerity the necklace and meditation as ashes to be applied to your body...Pause.

  • thaathee gahu aatham bas kar keebhshhiaa naam adhhaara(n) ||qwqI ghu Awqm bis kr kIiB~Cw nwm ADwrM ]Make self-control your lyre and the prop of the Name as your alms,

  • baajae param thaar thath har koouthajai raag rasaar ||1||bwjy prm qwr qqu hir koauqjY rwg rswr ]1]Then the supreme essence will be played like the main string creating savory divine music.1.

  • oughattai thaan thara(n)g ra(n)g athgiaan geeth ba(n)dhhaana(n) ||auGtY qwn qrMg rMg AiqigAwn gIq bMDwnM ]The wave of colorful tune will arise, manifesting the song of knowledge,

  • chak chak rehae dhaev dhaanav munshhak shhak baom bivaana(n) ||2||cik cik rhy dyv dwnv muinCik Cik bom ibvwnM ]2]The gods, demons and sages would be amazed enjoying their ride in heavenly chariots.2.

  • aatham oupadhaes bhaes sa(n)jam kojaap s ajopaa jaapai ||Awqm aupdys Bysu sMjm kojwp su Ajopw jwpY ]While instructing the self in the garb of self-restraint and reciting Gods Name inwardly,

  • sadhaa rehai ka(n)chan see kaayaakaal n kabehoo(n) biaapai ||3||2||sdw rhY kMcn sI kwXwkwl n kbhUM ibwpY ]3]2]The body will always remain like gold and become immortal.3.2.

  • raamakalee paathishaahee 10 || Praaneeparam purakh pag laago ||rwmklI pwiqSwhI 10 ]pRwnIprm purK pg lwgo ]O Man ! fall at the feet of the Supreme Being,

  • sovath kehaa mo ni(n)dhraa maikabehoo(n) suchith hvai jaago ||1||rehaaou||sovq khw mo inMdRw mYkbhUM suicq hY jwgo ]1]rhwau]Why are you sleeping in worldly attachment, awake sometimes and be vigilant ?.....Pause.

  • aaran kehaa oupadhaesath hai pasthohi parabodhh n laago ||AOrn khw aupdysq hY psuqoih prboD n lwgo ]O Animal ! why do you preach to others, when you are quite ignorant;

  • si(n)chath kehaa parai bikhayan kehikabahu bikhai ras thaago ||1||isMcq khw prY ibKXn kihkbhu ibKY rs qwgo ]1]Why are you gathering the sins ? Forsake sometimes the poisonous enjoyment.1.

  • kaeval karam bharam sae cheenahudhharam karam anuraago ||kyvl krm Brm sy cInhuDrm krm Anurwgo ]Consider these actions as illusions and devote yourself to righteous actions,

  • sa(n)grahu karo sadhaa simaran koparan paap thaj bhaago ||2||sMgRhu kro sdw ismrn koprn pwp qij Bwgo ]2]Absorb yourself in the remembrance of the name of the Lord and abandon and run away from sins.2.

  • jaa thae dhookh paap nehi bhaettaikaal jaal thae thaago ||jw qy dUK pwp nih BytYkwl jwl qy qwgo ]So that the sorrows and sins do not afflict you and you may escape the trap of death;

  • jo sukh chaaho sadhaa sabhan kotho har kae ras paago ||3||jo suK cwho sdw sBn kOqO hir ky rs pwgo ]3]If you want to enjoy all comforts, then absorb yourself in the love of the Lord.3.3.

  • raag sorat(h) paathashaahee 10 prabh joo tho keh laaj hamaaree ||rwg sorT pwqSwhI 10pRB jU qo kh lwj hmwrI ]O Lord ! You alone can protect my honor !

  • neelaka(n)t(h) narihar naaraaeinneelabasan banavaaree ||1||rehaaou||nIlkMT nirhir nwrwiexnIlbsn bnvwrI ]1]rhwau]O blue-throated Lord of men ! O the Lord of forests wearing blue vests ! Pause.

  • param purakh paramaesar suaameepaavan poun ahaaree ||prm purK prmysru suAwmIpwvn paun AhwrI ]O Supreme Being! Supreme GOD! Master of all ! Holiest Divinity ! living on air;

  • maadhhav mehaa joth madhhamaradhanmaanamuka(n)dh muraaree ||1||mwDv mhw joiq mDmrdnmwnmukMd murwrI ]1]O the Lord of Lakshmi ! the greatest Light ! , the Destroyer of the demons Madhu and Mus ! and the bestower of salvation !1.

  • nirabikaar nirajur ni(n)dhraabinnirabikh narak nivaaree ||inribkwr inrjur inMdRwibninribK nrk invwrI ]O the Lord without evil, without decay, without sleep, without poison and the Savior from hell !

  • kripaasi(n)dhh kaal thrai dharaseekukrith pranaasanakaaree ||2||ikRpwisMD kwl qRY drsIkuikRq pRnwsnkwrI ]2]O the ocean of Mercy ! the seer of all times ! and the Destroyer of evil actions !....2.

  • dhhanarapaan dhhrithamaan dhharaadhharanabikaar asidhhaaree ||Dnrpwn iDRqmwn DrwDrAnibkwr AisDwrI ]O the wielder of bow ! the Patient ! the Prop of earth ! the Lord without evil ! and wielder of the sword !

  • ha mathima(n)dh charan saranaagathkar gehi laehu oubaaree ||3||hO miqmMd crn srnwgiqkr gih lyhu aubwrI ]3]I am unwise, I take refuge at Thy feet, catch hold of my hand and save me.3.

  • Bin Kartaar na kirtam maano|| Do not accept anyone else except God as the Creator of the universe;

  • aadh ajon(i) ajai abinaashitih patmeshar jaano|| 1||Rahaao|| He, the Unborn, Unconquerable and Immortal, was in the beginning, consider Him as Supreme GODPause.

  • Kahaa bhayo jo aan(i) jagat maidasak(u) asur Har(i) ghaae|| What then, if on coming into the world, one killed about ten demons;

  • Adhik prapanch dikhaae sabhan kahaapah(i) Brahm(u) kahaae||1|| .. and displayed several phenomena to all and caused others to call Him Brahm (God).1.

  • Bhanjan ga?han samrath sadaa prabhso kim jaat ginaayo|| How can He be called God, the Destroyer, the Creator, the Almighty and Eternal,

  • Taa te sarab kaal ke as(i) kaughaae bachaae na aayo||2|| .. who could not save himself from the wound-causing sword of mighty Death.2.

  • Kaise tohe taar(i) hai sun(i) jarhaap dhubyo bhav saagar|| O fool ! listen, how can he cause you to cause the dreadful ocean of Sansara (world), when he himself is drowned in great ocean?

  • Chhutiho kaal phaas te tab higaho sharan(i) jagtaagar||3||1|| You can escape the trap of death only when you catch hold of the prop of the world and take refuge in Him.3.1.

  • Khiaal Paat(i)shaahi10|| Mitra piaare noonhaal mureedaan daa saihnaa|| Convey to the dear friend the condition of the disciples,

  • Tudh(u) bin(u) rog(u) rajaaeeaan daa odhannaag nivaasaan de raihnaa|| Without Thee, the taking over of quilt is like disease and living in the house is like living with serpents;

  • Sool suraahikhanjar(u) piaalaabing kasaaeeaan daa saihnaa|| The flask is like the spike, the cup is like a dagger and (the separation) is like enduring the chopper of the butchers,

  • Yaararhe daa saanoon satthar(u) changaabhatth kherhiaan daa raihnaa||1||1|| The pallet of the beloved Friend is most pleasing and the worldly pleasures are like furnace.1.1

  • Tilang Kaafi Paat(i)shaahi10|| Keval kaal ee kartaar|| The supreme Destroyer is alone the Creator,

  • aadh ant anant(i) mooratgarhan bhanjanhaar||1||Rahaao|| He is in the beginning and in the end, He is the infinite entity, the Creator and the DestroyerPause.

  • Nind ustat jaun ke samshattru mittra na koe|| The calumny and Praise are equal to him and he has no friend, no foe,

  • Kaun baat pari tisaipath saarthi rath hoe||1|| .. of what crucial necessity, He became the charioteer .1.

  • Taat maat na jaat jaakarputra pautra mukand|| He, the Giver of salvation, has no father, no mother, no son and no grandson;

  • Kaun kaaj kahaahengete aan(i) devak(i) nand||2|| O what necessity he caused others to call Him the son of Devaki .2.

  • Dev dait disaa veesaajih keen sarab pasaar|| He, who has created gods, demons, directions and the whole expanse,

  • Kaun upmaa taun komukh let naam(u) muraar||3||1|| On what analogy should he be called MURAR .3.1.

  • Raag(u) Bilaaval Paat(i)shaahi10|| So kim maanas roop kahaae|| How can He be said to come in human form?

  • Siddh samaadh saadh kar haarekyauhoon na dekhan paae||1|| Rahaao|| The Siddha (adept) in deep meditation became tired of the discipline on not seeing Him in any way..Pause.

  • Naarad Biaas Paraasar Dhrooaa sedhyaavat dhyaan lagaae|| Narad, Vyas, Prashar, Dhru, all meditated on Him,

  • Bed puraan haar hath chhaadiotadap(i) dhyaan na aae||1||

    The Vedas and Puranas, became tired and forsook insistence, since He could not be visualized.1.

  • Daanav dev pisaach pret tenetah(i) net(i) kahaae|| By demons, gods, ghosts, spirits, He was called indescribable,

  • Soochham te soochham kar cheenebriddhan briddh bataae||2|| He was considered the finest of the fine and the biggest of the big.2.

  • Bhoom akaash pataal sabhau saj(i)ek anek sadaae|| He, the One, Created the earth, heaven and the nether-world and was called Many;

  • So nar kaal phaas te baachejo Har(i) sharan sidhaae||3||1|| That man is saved from the noose of death, who takes refuge in the Lord.3.

  • Raag(u) Devgandhaari Paat(i)shaahi10|| Ik bin doosar so na chinaar|| Do not recognize anyone except ONE;

  • Bhanjan gadhan samrath sadaa prabhjaanat hai kartaar||1|| Rahaao|| He is always the Destroyer, the Creator and the Almighty; he the Creator is Omniscient..Pause.

  • Kahaa bhaio jo at(i) hit chit karbahubidh(i) silaa pujaaee|| Of what use is the worship of the stones with devotion and sincerity in various ways?

  • Paan thake paahin kahh parsatkachhu kar siddh na aaee||1|| The hand became tired of touching the stones, because no spiritual power accrued.1.

  • Achchhat dhoop deep arpat haipaahan kachhoo na khai hai|| Rice, incense and lamps are offered, but the stones do not eat anything,

  • Taa mai kahaan siddh hai re jarhtohe kachhoo bar dai hai||2|| O fool ! where is the spiritual power in them, so that they may bless you with some boon.2.

  • Jau jiya hot det kachhu tuh(i)man bach karam bichaar||

    Ponder in mind, speech and action; if they had any life they could have given you something,

  • None can get salvation in any way without taking refuge in one Lord.3.1.Kecal ek sharan(i) suaamibinyau nah(i) katah(i) udhaar||3||1||

  • None can be saved without the Name of the Lord,Raag(u) Devgandhaari Paat(i)shaahi10|| Bin Har(i) Naam na baachan pai hai||

  • He, who control al the fourteen worlds, how can you run away from Him?...Pause.Chaudha lok jaah(i) bas(i) keenaetaa te kahaan palai hai||1||Rahaao||

  • You cannot be save by repeating the Names of Ram and Rahim, Brahma, Vishnu Shiva, Sun and Moon, all are subject to the power of Death.1.Raam Raheem ubaar na sak(i) hai jaa kar naam ratai hai|| Brahmaa Bishan Rudra sooraj sas(i) te bas(i) kaal sabhai hai||1||

  • Vedas, Puranas and holy Quran and all religious system proclaim Him as indescribeable,2.Bed Puraan Kuraan sabhai matjaakah net(i) kahai hai||

  • Indra, Sheshnaga and the Supreme sage meditated on Him for ages, but could not visualize Him.2.Indra phanindra munindra kalap bahu dhyaavatdhyaan na ai hai||2||

  • Jaa kar roop rang nah(i) janiyatso kim syaam kahai hai|| He, whose form and color are not, how can he be called black?

  • Chhut-ho kaal jaal te tab hitaah(i) charan laptai hai||3||2|| You can only be liberated from the noose of Death, when you cling to His feet.3.2.