Ramraz English
Transcript of Ramraz English
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An isolated god
That same raz whom you
At times loved as your idol
And afterwards turned your faceAnd disowned him
Now on that basis of same
Old companionship, your old
Forgotten raz with his brokenHeart embrace himself and wander
About your search continuously
The anniversary of love
Today we are holding our
Love anniversary
Last year on the very day we had
Met each otherThis past day is very important for me
And you yourself would be aware of your
Own feelingsBut for me this day seems to be
More glamorous then the day of eid
Last year my love seems to be
As if it was a continuity of brighter day
As if its dark nights also gave formsOf days
Now as some days have passed
We have parted and I m like
An unsecured migrating birdAnd living an inefficacious life
Still in the state of a broken heart
You alone are the bright sum of my lifeYou also are the shinning moon of my nights
You alone is my abode and my garment
I disclose the secrets of my heartTo you. Then my love, the reality is this
That I am a creature of almighty God
But having lost myself in your love,
I have forgotten him
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If ever in life you desire a shelterFrom the seething heat of sun,
If you ever require shelter and protection
Then, my love, you know our point of union
In reality it is quite cheap
On the contrary, likely, I may get youTotally free
If u accepted my life as a compensation o my God
Try to come and have a look at me
At that very place you may find meIn a change condition
I am still at the same place
You had left me and sitting in the form
Of a thick wild tree and amStill waiting for you
Dear banafsha, if ever you arrived
At this place, then both of us may
Become the basis of life for each other
You will find protection under meFrom lifes seething fast rays of
Sun, and I will find an insight
And vision from you . and your faceMay provide me a continuous power
Achieving perfection and satisfaction
Page 7 (confused heading cant understand)
From the mixture of several questions
I would like to ask one questionWho are you, O! metaphysical being?
The owner of permanency of life
And how you acquired your ownExistence of reality?
And how your are free from beyond the
Encircling, circumbient and areStill surviving
And who am I in myself and around the
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Land? And who am I in your
Imagination and thought? A part from
The delicate relationship of myselfBeing a creature and you the creator
Thisthe beginning and the ending
Of life succession!! What does it mean?Do you yourself also comprehend it?
And I make you according to will of GodCompletely free
Because I do not feel fear of your
------- now
----- know that if you desired toMake efforts to go away from me
You might injure your strong feathers
Still you cannot pass forward
Form my capacity because I can ,In consideration of your flight,
Increase my further capacitiesAnd in order to keep you with me
I can expand further period of time
And my love with you shall continue
Till we both of us do notTouch the end of cloud
An error in love passion
I who took his birth from rough clay
Am a common man, how can I take
The state of a lover godMy friend, how in myself,
Can such wrong ideas and
Unworthy thoughts may appear
I am continuously dispelling suchIdeas to liberate myself from such whims
The natural style of love (Mohabbat kay fitri andaaz)
O God! The most superior being
How long would you remain more
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Indifferent? Would to heaven , that
You also get into the lap of life,
As are your burning tears that fall intoMy perfectly torn garments
And then be ourselves,
How many beautiful natural relationsBecome established
And she like a rising bird,Into the heart of my pine tree, and is
Producing her cooing all time.
And I save her assuming myself like
A forest, from the rays of timeShe kisses my face like that of morning breeze
And I spread over her my ambergris in her
Curling ringlets
And she in the for of rain removesMy thrust
I take her into my shelterIn the form of sky
She then assumes, the shape of a
Song and on my heart she plays
Her melancholic lute.And I assume the form of a river
And sing her melodious song
Of my weaves
O my love! I believe you can listen
To me whisperingO captivated desert dove, confined
In my heart
Now the period of our distressHas passed away
Now while I keep in my heart the
Vastness of universe,
And in my heart have vast spreadingTimeless feeling
I am shaking down all walls
Of my confined heart
The natural style of love (mohabat kay fitri atwaar)
As long as I was unfamiliar with sense of
Universality
Then to a certain limits, I was a low
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And small person, other things apart, I had
Controlled her looks and smiles
My envious heart generally wished that I shouldEven punish the morning breeze for touching and
Contacting her, and I should become a shield like cloud
Against the rays of sun
Then one day the love of God,
Gave me the looks and insight of universalityAnd in such a way when I got myself free from
Metamorphorical properties
Then I got myself free from the consciousness of
Properties and negations
When I became free form the consciousness of
Property and its negation
Then the reality by itself become a part ofmy body and in my hearts vastness, it lit up like
a bright sun and in a corner of my heartI felt like having a vast world and a permanent place
And whenever I extinguished the candle of love, than I also
Became light hearted like the morning breeze
A deer like girl
Whenever I look in to the intoxicated deer
Like eyes I find the impression of fearful mirage
In actionWhenever I find her like a wine in the
City of love and in its streets worried and find
Her fearful and horrifiedThen my this idea, my presumption, acquires
The image of that belief, that makes wonder in me
As to how she has acquired the form of a girl,
Though in real she is a dear belonging toDesert and wilderness, who arrives in an
Institution for taking education
She still has preserved in her heart the
Environment of desultory habits
She still feels scared of the shadow ofMan, and desires to hide alone by herself
And I do not know, that before
The witting out love, who has
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Already written praises of her beauty in it?
Now this girl reads about her beauty
In this book as a part of narrativeIn her lesson
Sun and rain
Our pattern of loveIs different from kind of love and
Is most singular
The relationship, are quite different
Form the love of other persons relationsIn the sphere of our love, the
Distinction between the beloved and
The lover is not found
She rains on my thirsty barrenLand
And assuming the form of sun, I enterSoftly, in the deep ocean of her heart
The end of evolutionary dream
You are holding the world and all that is existing
Its surroundingsI have not risen higher than height of grass
You reside close to the distance of sun
And thats the same reason that my internal----- has molded into the form of ice
And I am a tired and distressed personWho is divided between a man and a satan
I from the beginning of my existence to now,
In reference to my imperfection and
Smallness, ask you can continuously thisDifficult question
That the well populated world on this side ,
And on the other world of snowy land,Under your this dark shadow, for
A person having the structure of my position
What possibilities and chances remain,That I may further progress from the position
Of man.
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Weeran sehan
O God of smiling suns
If it may be possible, you may answerThat why life in the desultory courtyard
Of my heart
I am all time shedding tears as borrowedFrom or pharos
A girl like butterfly
O raz if ever you touched the
Brilliant face of that descendant
Sun give, then I ascertain you thatFrom the joints of your figure, then
A large amount of feathers of butterfliesGolden feathers would appear on it
The love of god
The tragedy of my love is
That those with whom I haveBeen continuously in love,
He is indifferent from me and from
My love, and wanders about unconcernedHe himself is a slave in love and
Is recognized by the name of God
The mercy of God
No I have no need of offering prayersFor living on subsistence
Because now I, the Raz, make the
Fire of the love of God and in formOf food I make absorbed in myself
Because, I the poet raz have loved the
Fire of God and have acquired itCompletely
Suraj dewta Apollo
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Your face like the glowing rose
Now my passionate love wouldRemain delighted spread fragrance
You dont know that you have
Gifted to this mortal man now aDraught of life you have no idea
That when you gave a drink of the left over
Tea of your cup, then I becameImmortal like god Apollo
Defeat
The intoxicating eyes like having
The flower tulip and the feelings of
Pride and magicI confess that my total knowledge
And my whole pride, each of theseTwo, with all due respect have
Now I am on your feet like those
Of flowers and pollen
The god of seasons
My loves its truly a simple reality
That your thoughts have direct effect
On myself. When you meet me withYou consecrated face at anytime of
the day then in my heart several
Suns light upAnd when at time you at any part
Of night sing any exciting tune of a lay
Then at darkness of my desolate hearts
Several arches become brightened andA scene of dewali brings to appear
And if sometimes to get disappointed with theAutumnal feelings , and you cover yourself
With yellow leaves then my hearts pleasant
Sun begin to become cold it startsTo break into pieces and the fear of
The day of judgment begin to prevail
In this condition there is neither peace nor
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The desire of prayer. There is neither the
feeling of time nor the idea of space and
a feeling of nameless triangle of universebegins to over shadow .immeasurable
darkness prevail. A vast dark
hallow captures the internal and external sidethats why I indicate that your imaginings
has direct relationship on myself which
sets directly affected. Although I acceptthat you are like a god of the seasons
of the city of my heart
The first rain and a thirsty land
From the blue desert pigeons
Feathers move pure and some respectableLove had been in my experience in life
Those kind of love in their beauty
The deers of tartary and the butterflies
Of the garden of eden in their comparison all insignificant
Those goldens of love although are not foundNow, but their the umberial
Shadows of their memoirs till recently
Were shaking their wings on the desolatoryCourts of my hearts and were presenting
A state of melancholy
But this time a new beautiful
Event has appeared. In the dark soiled
House of mine , like that of the flowerOf tulip and innocent love with
Bright rays and having the fragrance of flower like smile
And tantalizing has arrived
The purity of such consciousness, I hadNot found in earlier love
Sometimes I passion the news ofThirsty trees, in form of air, to river,
And sometimes I presence the
Pain of yellow leaves in myBreathings. Sometimes so to kons
Sometimes to a road, sometimes and
Sometimes I assume the form of air
Sometimes I become life , sometimes death,
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And sometimes I acquire the apparel
And mould of immorality
As a one man I live the life of hundredForm.
My young beloved shehla andThe charm of her eyes has affected
And the poet Raz has sacrificed and
Devoted himself after herWhen the beautiful eyes of that love burn
His (poet) heart and vain inundates
Then on this raz poet, the impression
Of the first drop of rain and theSmell arising out of the land had
Indicated him its impression
Because after the rain , and first love,
Now on the land of my heartThe permanent fragrance of the
Immortal ambergris seasonHas taken a permanent place
Form the blessing of this pure love
I have become aware withThe natural relations of all
Elements. Because of this pure love I have
Become a member of all elements of theUniverse and have become a member
of a vast house. Now like them with a silent
tongue, I can narrate my wishbecause of this pure love, now I have
known the natural aspects of mans face
I have now become aware of the bank and theWaves with their relationship. Now I
Am familiar with the moving breeze and
have the knowledge of the indications of buds
And if ever I go to bank in the eveningThen if I desire I can join the ocean on
And the individuality of declining sun
On the basis of this pure love
Now I have nature of life and
Acquired the quality of itsCongeability and imitation
I sometimes acquire myself like
Air and sometimes assume the form
Of mirage. Now can gather up together
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The burning tears of the dears in my
lap, from the deserts and valleys