"Theories date rapidly, but documents, like diamonds - Shodhganga
Transcript of "Theories date rapidly, but documents, like diamonds - Shodhganga
CHAPTER - I
1. Gombrich E.H, “Newyork Review of Book” XVIII, P-38
2. William willettes, “Chinese Art ” P.350
3. Brandon.S.G.F ; “The Holy Book, the Holy Tradition and the Holy
Ikon”, PP 1.19
4. Albert .C. Moore, “ Iconography of Religions” , P.1
5. Ibid., P.1
6. Ibid., P.1
7. Ibid., P.1
8. Nancy wilson Ross, “ Hindusim Buddhism, Zen”, P .106
9. Goetz .H, "India : Five thousand years of Indian Art" PP. 131-133
10. Thomas .J. Hopkins, " The Hindu Religious Traditioin"
PP.110-111
11. Bhattacharya.S "The Religion of the Hindus" P.117
12. Philip Rawason. “The Art of Tantra Themes" P.9
13. Thomas Hopkins, op.cit, PP.114-115
CHAPTER - II
1. Mahapatra . A.R., "Philosophy of religion an approach to
world religion" P.3
2. I bid., P.3
3. I bid., P.3
4. I bid., P.3
5. I bid., P.3
6. I bid., P.3
7. I bid., P.3
8. I bid., P.3
9. I bid., P.3
10. I bid., P.3
11. Paul Edward (Ed) “The Encyclopedia of Philosophy”, Vol. 8 & 9, P.140
12. I bid., P.140
13. I bid., P.140
14. I bid., P.140
15. I bid., P.140
16. I bid., P.140
17. I bid., P.140
18. I bid., P.140
19. Banerjee. A.K, “Hindu culture, custom, ceremony ” P.103
20. Stephen Fuchs, “Origion of Man and his culture” P.219
21. Ibid., P.219
22. Ibid., P.220
23. Fowler. W.W, “The Religious Experience of the Roman people”. P.61
24. Sabatier. A, “On Introduction to philosophy of
Religion Based on Psychology History”. P.129
25. Thouless. R.H., “The Tendency to Certainity in Religious Belief”, P.26
26. Ibid., P.P.16-31
27. Conklin. E.S, “The Psychology of Religious Adjustment”, P.141
28. King. I, “Development on Religious”, P.161
29. Cuber. A, “Sociology (3rd
Edition)" P.P.236-237
30. Leuba. J.H, “Psychological Origin and Nature of Religious”. P.106
31. Durkheim. E, “Elementary Forms of the Religions Life" P.71 32. Kirkapatric. C, “Religion in Human Affairs”, P.71
33. Galloway. G, “The philosophy of Religion”, P.101
34. Pratt. J.B, “Religious Consciousness”, P.41
35. Grenstead. L.W, “Psychology of Religion”, P. 61
36. Tylor. E.G, “Primitive culture”, P.79
37. Jung. C.G, “Psychology of Religion”,P.121
38. Piper.R.F, “The Field and method of Knowledge”, P.247
39. Arnold.M, “Literature and Dogma”, P.131
40. Hocking.W.E, “The meaning of God in
HumanExperience”,P.12
41. Paul Edwards, Op.Cit.,P.142
42. Where as my birth and spirit rather look the way that takes the
turn; Though didst betray one into a living ering look and wrap
me in a gourn I was entangled in the world of strife Before I
had the power to change my life George Herbert in affection
43. Banerjee. A.K. Op.Cit., P.105
44. Ibid., P.105
45. Radhakrishnan. S, “Religion and Society”, P.78
46. Mahopatra.R, Op.Cit.,P.27
47. Mc Dougall. W, “Social Psychology”, P.109
48. Jung. C.G, “Psychological Types”,P.61
49. Jung C.G. “Instinct and the Unconscious”, P.P.15-23
50. Leuba.J.H, “A Psychological study of Religion”,P.109
51. Vetter. G.E, “Magic and Relgion”, P. 61
52. Pratt. J.B, “Religious Consciousness”, P. 79
53. Carpenter. J.E, “Comparative Religion”, P. 41
54. Hendric. I, “Fact and Analysis of Psycho-Analysis”, P.107
55. Hadfield. J.A, “Psychology and mental Health”,P. 72
56. Ibid., P.73
57. Freud.S, “Basic writings of sigmunt Freud Translated and Edited” By. A.A Brill, P.69
58. Ibid., P.70
59. Mc Dougall, Op.Cit., P.106
60. Ibid., P.106
61. Weiser. G.A, “Early Civilisation”, P.101
62. Kirkapatric. C, Op.Cit., P.109
63. Vetter. G.B, Op.Cit., P.67
64. Leuba. V.H, Op.Cit., P.67
65. Brichtman. E.A, “Philosophy of Religion”, P.96
66. Mc Dougall.W, Op.Cit.,P.197
67. Brichtman. E.A," A Philosophy of Religion"P.109
68. Vetter.G.B, Op.Cit.,P.79
69. Tailor,W.S, “A Scale to Measure Hindu – Christian and Secular Beliefs About God”, P.209
70. Conklin. E.S,Op.Cit.,P.117
71. Cutton. G.S, “The Psychological Phenomena of Christianits”, P.107
72. Russel. B, “Why I am not a Christions”,P.61
73. Mc Dougall, Op.Cit., P.71
74. Shand. A.F, “Characted and Emotion”,P.P.203-226
75. Mc Dougall, Op.Cit.,P.119
76. Ribot. T. “The Psychylogy of Emotions”,P.19
77. Allport.G.W, “The Individual and His Religion”,P.201
78. Ibid., P.201
79. Ibid., P.217
80. Ibid., P.217
81. Ibid., P.219
82. Allport. G, Op.Cit., P.219
83. Ibid., P.210
84. Clark. W.H, "The Philosophy of Religion" P.109
85. Clark. W.H, Op.Cit., P.111
86. Ibid., P.112
87. Argyle.M, “Religious Behaviours”,P.279
88. Breckenridge. M.E, Murthy. M.N, "Growth and Development of
young child”, P.817
89. Pratt. J.B,Op.Cit., P.112
90. Briddle, “Integration of Religion and psychiatry ”,P.71
91. Ames.E.S, “Psychology of Religious Experience”,P.47
92. Malinowski. S, “Science Religion & Reality”, P.24
93. Carpenter. J.E, “Op.Cit., P.107
94. Farzer. J.G, “The Golden Bough”, (Abridged),P.277
95. Kirkapatri. C.C,Op.Cit., P.201
96. Hilgard. E.R, “Introduction of Psychology”, P.147
97. Murphy. G Murphy. L.B, “Experimental social Psychology”,P.191
New Comb. T.M
98. Ibid., P.197
99. Hall. C.S, “ A Primer of Freudian Psychology”,P.173
100. Swami Akilananda, “Hindu Psychology. It’s meaning for the west”, P.141 101. Vetter, Op.Cit., P.87
102. Argyle.M, Op.Cit., P.77
103. Gover. G, “Exploring English Character”, P.71
104. Argyle.M, Op.Cit., P.281
105. Lepire. R.T, “Social Psychology”, P.107
106. Clark. W.H, Op.Cit., P.117
107. Stoughfer. S.A, “The American Soldier – Combet and its
Aftermath”,P.307
108. Wilson. B.R, “Social Aspects of Religious Sects”,P.109
109. Stratton. G.M, “The Psychology of Religious Life”,P.213
110. Yound. K, “The Psychology of Hymns”,P.P.297-406
111. Flugel. J.C, Op.Cit., P.310
112. Ibid., P.314
113. Ibid., P.315
114. Swami Akilananda, Op.Cit., P.143
115. Das Guptha, “Hinduism”, P.64
116. Ibid., P.69
117. Ibid., P.69
118. Sharma. D.S, “The Nature and History of Hinduism”, P.207
119. Ibid., P.208
120. Farquhar. J.N, “A premier of Hinduism”, P.121
121. Ibid., P.122
122. Ibid., P.122
123. Ibid., P.122
124. Ibid., P.122
125. Ibid., P.123
126. Ibid., P.123
127. Sharma. D.S, Op.Cit.,P.209
128. Mahadevan. T.M.P, “Outlines of Hinduism”,P.79
129. Ibid., P.81
130. Gandhi. M.K,“Autobiography”, P.71
131. Radha Kamal Mukerjee, “The Flowering of Indian Art”,P.111
132. George Michael,“The Hindu Temple”, P.IV
133. Radha Kamal Mukerjee, Op.Cit.,P.VII
134. Ibid., P.111
135. Ibid., P.111
136. Ibid., P.111
CHAPTER - III
1. Encyclopaedia Britannica, Vol.2, P.311
2. Ibid., P.311
3. Ibid., P.312
4. Ibid., P 313
5. Ibid., P 313
6. Ibid., P 313
7. Ibid., Vol. 21, P.829
8. Encyclopaedia of religion and Ethics. Vol. 12, P.236.
9. Ibid., P 236
10. Ibid., P 236
11. Encyclopaedia Britannica, Vol.2, P.829
12. Ibid., P 829
13. Ibid., P 829
14. Ibid., P 829
15. Ibid., P. 405.
16. Hose.C and McDougall, “ The Pagan Tribes of Bornuo”, P.186
17. Skeat.W.W. and Blagkadene, “ Pagan Races of the valley
peninsula”, P.P. 144, 197. 362.
18. Mcdougall, “ Land Marks of Boundaries”, P.106
19. Encyclopaadia of religion of Ethics, Vol.12. P.236
20. Ibid., P. 237.
21. Moultan. J.H, “ Early Zorastrianism” , P.P. 225 and 391
22. Ibid., P.392
23. Balmer. G. Nenhansa.R. “ New Guinea where a cult is carried
on”. P.141
24. Poet. T.E., “ Rough stone Monuments and their Builders”,
P.67
25. Ibid., P.67
26. Roscoe. “ The Baganda”, P.247
27. Encyclopaedia of Religion and Ethics, Op. cit., P.238
28. Forgusson, “ The rock-cut Temple of India”, P.79
29. Encylopaedia of Religion and Ethics, Vol.12, P.239.
30. Ibid., P.239
31. Ibid., P.239
32. Ibid., P.239
33. Ibid., P.240.
34. Ibid., P.240.
35. Ibid., P.240.
36. Encyclopaedia Britannica, Vol.12. P.83
37. Ibid., P.83.
38. Ibid., P.83
39. Ibid., P.83
40. Ibid.,Vol.11, P.508.
41. Ibid., P. 508
42. Forgusson, Op. cit., P.79.
43. Ramachandra Rao S.K, “ Indian Temple, It’s manning”, P.1.
44. George Michell, “ The Hindu Temple”, P.14
45. Ramachandra Rao, Op. Cit., P.l.
46. Edith Tomory, “ Introduction to the History of Fine Arts in
Indian and the west”, P.1.
47. Ramachandra Rao. S.K, Op. cit., P.12
48. Ibid., P.12
49. Ibid., P.19
50. George Michell, Op.cit., P.14.
51. Encyclopaedia Britannica, Vol. 12. P. 93
52. Encyclopaedia of Religion and Ethics, Vol.1, P.740.
53. Ibid., P.740
54. Ibid., P.740
55. Ibid., P.740
56. Ibid., P.740
57 Ramachandra Rao. S.K, Op.cit., P.21
58. Ibid., P.23.
59. Ibid., P.24
60. Ibid., P.24
61. Ibid., P.27.
62. Ibid., P.28
63. Ibid., P.31.
64. Ibid., P.37.
65. Ibid.,P.34.
66. Negritos arrived in India in a remote past from – Africa through
Arabia, Iran and Baluchistan.
67. Pro – Australoids Migrated India From the West.
68. Panikkar. K.M, “ Essential Feature of Indian culture”. P.61
69. Bhattogi – dikshita commentary on Patanjali Mahabhasya,
5.2-21. Verses.
70. Hevel. E.B., “ The Idealism of Hindu Arts”. P.126
71. Ibid., P. 128
72. Sivashanmugam pillai. J,“ History of the Adi Dravidas”, P.79.
73. Annual Report of the Archeological survey of India – 1902,
P. 197.
74. Ibid., P.197
75. Ibid., P.197
76. Ramachandra Rao. Op. cit., P.46.
77. Ibid., P.197
78. Ibid., P.47
79. Ibid., P. 48
80. Ibid., P. 48
81. Dr. Gordery child, “ New Light on the most Ancient East”,
P. 276
82. Ramachandra Rao, Op. cit., P.30
83. Ibid., P.51
84. Ibid., P. 53
85. Ibid., P. 54
86. Das Gupta, “ Hindu Shrines”, P. 42
87. Ibid., P. 43
88. Ibid., P. 46
89. Ibid., P. 49
90. Andrew sang. I, “ Myth, Ritual and Religion”. PP. 49-59
91. Ibid., P. 49
92. Ibid., P. 49
93. Ibid., P. 49
94. Bishop. H, “ Indian Thought” P. 49
95. Ibid., P. 69.
96. Bradly. C, “ Ideals of Religion”, P. 176.
97. Andarew sang. I, Op. cit., P. 61
98. Ibid., P. 61
99. Bose. D.N, “ Tantra – Their Philosophy and occult series”,
P.112.
100. Donald. A. Mekenzie, “ Indian myth and Legends” , P.67.
101. Ibid., P. 67
102. Bose. D.N, Op.cit., P.113
103. Ibid., P. 113
CHAPTER – IV
1. James Hastings, “ Encyclopaedia of Religon and Ethics”,
vol.12, P.141.
2. Ibid., P. 142.
3. Guenon, “ The Treasury of Traditional wisdom”, P. 314.
4. Ibid.,P. 315.
5. Coomarasamy.A.K “ The Christion and Oriental or True
philosophy of Art”, P. 50.
6. Ghazali. A.L, “ The Treausry of Traditional Wisdom”, P.318.
7. Donysus, Op. cit., P. 318.
8. Mohammed Nabi, Ouran XIV, P.25
9. Abbie Suger, “ The Treasury of Traditional Wistom”. P. 319.
10. Iban-al- Farid, “ The Treasury of Traditional Wisdom”, P. 287
11. Plotinus, “ The Treasury of Traditional Wisdom”, P. 321.
12. Lamblichus, “ The Treasury of Traditional Wisdom”. P. 322.
13. Geber, “ The Treasury of Traditional wisdom”, P. 341.
14. Insance – iden- Lalif, “ The treasury of Traditional Wisdom”,
P. 327.
15. Plato, “ The treasury of Traditional Wisdom”, P. 327.
16. Maximus Tyre, “ The Treasury of Traditional Wisdom”, P. 328.
17. Ibid., P. 328.
18. Ibid.,., P. 329
19. Ibid., P. 329
20. Eckhart, “ The Treasury of Traditional Wisdom”, P. 329.
21. Ibid.,. P. 23
22. Lamblichus, Op. cit., P. 313,
23. Ibid., P. 314.
24. Ibid., P. 314.
25. Roth. W.E, “ Introductory study of Arts crafls and customs of
the Indians”, P. 354.
26. Ibid., P. 354
27. Pott. P.H, “ Yoga and Yantra”, P.192.
28. Ibid., P. 197
29. Ibid., P. 198
30. Ibid., P. 198
31. Accharya Prasanna Kumar, “ The Philosophy of Deities”, P.35.
32. Ibid.,P. 38
33. Ibid.,P. 39
34. Ibid.,. P. 39
35. Enayclopaedia of Religion and Ethics. Op. cit., P. 142.
36. Wolffin. H, “ Principle of Art History”, P. 237
37. Carl Lumboltz “ Symbolism of the Indians”, P. 125
38. Kroeber, “ The Arplo Bulletin”, Vol. XXVIII, P.P. 38. 40.
39. Leslie spire, “ Anthropological papers”, Vol. XVI, 1921. P. 457.
40. Ibid., P. 457
41. Holmes. W.H, “ origin and Development of form and
ornament in Art”, P.63.
42. Similar images depicting the Divine mother Durga vanguishing
the dark faced A. sura and popularly worshipped also in Bengal
every year in – autum.
43. Banarjia. J.N, “ Elements of Hindu Conography”. P.134.
44. Plato, Op. cit., PP 371 - 372
45. Hocking, “ The Meaning of God in Hindu Experience”, P. 321.
46. Ibid., PP. 324 - 325
47. Sir Mad Bhagavandam, IXth capter.
48. Ibid., IXth capter
49. Ramopanisad Agarwal, “ Gaek Watt’s oriental series” ,No. 25.
50. Kera, H, “ The Brahat – Sambita of Varahamihira”, P. 17.
51. I bid., P.P. 19-20
52. William Durandus, “ The Treasury of Traditional Wisdom”.
P. 372.
53. Frederic. L, “ The Temples and sculptures of south East
Aisa”, P. 71.
54. Ibid., P. 73.
55. Goetz. H, “ India-Five Thousand years of Inidan Art”, P.97.
56. Ibid., P. 98
57. Harle. J.C, “ Gupta sculpture ” . P. 194.
58. Ibid., P. 194
59. Anesaki, “ Buddhist Art”, P. 41
60. Bhattacharya Benoytose, “ The Indian Buddhist Iconography ”
P. 314.
61. Ibid., P. 314
62. Patanjali, “ on Panini Versus,” 5.3.99.
63. Vichnot.O., “ Temples de.1’ inde centrale et occidentale,”
P. 63
64. Rawson. P. “ The Art of South East Asia,” P. 141
65. Ibid., P. 141
66. Ibid., P. 141
67. Vastu Sastra – Samaranganasutradhara second edition; Edited
V.S. Agarwal Gaekwad’s oriental seriers 25.
68. Ibid., P.25
69. Popatbhai Ambashankar Mankad, Aparajtaprc has , Series No.
CXV, P.68.
70. Nagari inscriptioin.
71. Ibid.,
72. Harle.J.C., Op. cit., P. 191
73. Coomarasamy A.K, “ Elements of Buddhist 1 conography
Yakshas”, P.117.
74. Patanjali, Op. cit, P.118
75. Karoshti inscription, Archoological survey of Indian.
76. Yazadanai. G, “ History of the Deccan”, Vol. I, P. 45.
77. Marshall.J.H., “ The Buddhist Art of Gandhara”, P. 119.
78. Agarwal. V.S, Op. cit., P.117
79. Zimmer. H, “ Myths and symbols in Indian Art and
Civilisation”, P.46.
80. Thomas. S. Khun, “ The Structure of scientific Revolution”,
P. 100.
81. Lian Hudson, “ Criticism and Growth of Knowledge ,“ P. 81.
82. Zimmer. J.H. Op. Cit., P.82
83. There is a pretty legend concerning Pygmalion, the clever Greek
Sculptor. He Once made an image of a woman in stone, and it
was so life-Like that he at once madly fell in Love with the
woman stone. The love that he bore to this stave was so
intensive and genuine that Venus took pity on him and infused
life to the statve. The sculptor married her and lived with he
happily. The Legend has a point. The image that serves as an
icon must be artistically perfect and realistic; It must have a
profound appeal to the on Looker or the devotee. And it must be
meaningful to him .
84. Soundarrajan.K, “ The Matrix of South India Architecture
Journal of Indian History” , Vol. XI. No. 129, P.1.
85. Rig – Veda, 10.10.130.
86. Rig – Veda, 6.28.6.
87. Danielon. A, “Hindu Polytheism,” P. 64.
88. Sharma. D.S, Op. cit., P. 63.
89. Ibid., P. 64.
90. Mahadevan. T.M.P, “ Outlines of Hindusim”, P. 261
91. All port. G.W, “Attitudes”, P. 161.
92. Banerijea. J.N, Op. cit., P. 36.
93. Ibid., P. 36
94. Young. K. “ The psychology of hyms”, The Journal of
Abnormal, and social physiology. P. 297.
95. Na – Siva - bhu+va Sivam Pujajet.
96. Zimmer. H. Op.cit., P. 197
97. Mallayya. N.V, “ Studies in sanskrit texts on temple
Architecture”, P. 4
98. Keru. H, Brhat – Samhita of Varahamihira journal of Royal Asiatik
society – New – series IV London, 1873.
99. Here J.C. Op.cit., P. 243.
100. Mookerji. R.K,“Notes on the origin of the Buddha image”.
P. 241.
101. Saraswathi S.K.A, “Survey of Indian Sculpture”, P. 63.
102. Maharaya – illa – e.g. Ganapathi and Paravasudeva.
103 Podmasana e.g. Mukambika, Lakshmi, Saraswathi, Brahma,
Tirtankara and Buddha.
104. Vahama – e.g. Ganesh on the agitator.
105. Yoga patta. e.g. Yoga Narasimha Dhakshinamoorthi and Sasta.
106. Kunetitha Pada-e.g. Sadasiva, Sambara, Dhakshinamoorthy,
Lakshimi, Narasimha, Lakshminarayana and Lalitha.
107. Vishnu for instance with Bhu-devi, the goddess of earth, and
Sridevi, the Goddess of Wealth ; Ganapathi with Siddhi i.e.
success and Bhuddhi – i.e. Wisdom;
108. Several Vishnu and Siva icons answer to this descriptions; para –
Vasudeva, Yoga – Narasimha, Balakrishna, Venu – Gopala,
Kevala – Hayagrick, Srinivasa, Dhanavantari, Bhairava, Sasta
and Sarabheswara.
109. Subramani with Deva sen, pers onified army and valli and human
spone; and Krishna Ruk mani and Satya bama.
110. Tri – bhanga – means. The Phunb – line pass through one of the
eye pupilc and descends to be middle of the chest and then it
passes through one side of the navel, right of Left, and finally
comes down to he heads.
111. Kaliya – Krishna, dancing on the hood of the dragon kaliya,
Navanitha – Krishna dancing with balls of the butter in one hand
or in both hands.
112. Frederic . R , Op. cit., P-9
113. Ranganatha in Srirangam, Anaatha Sayana in Trivendrum, and
Seshasayana terracotta in the 5th cent. temple at Bhitargaon an
relief in stone from Deogarh 6th cent A.D.
114. Lotus, Tortoise, Peacock, Cocklion, Heroic, Firm Free, Cow head
and Tantric diagram.
115. Various forms in circular, rectangular traingular, octogonal,
hexagonal and so on
116. Brown. D, “A study of Religious Belief, The British Journal
of Psychology,” 1992 P. 259.
117. Dichi. C.G, “ Instrument and purpose “ P.146.
118. Zimmer, Op. cit., P. 233
119. Keru. H, “The Brhat – Samhita of Varaha minira”, P-312
120. Ibid., P-312
121 Ibid., P-315
122 Ibid., P-316
123. Ibid., P-316
124. Zimmer. H, Op. cit., P. 321
125. Ibid., P.321
126. Keru. H. Op.cit., P. 321
127. Ibid., P.321
128. Flahelty. W, “Hindu myths “ P. 266
129. Keru. H. Op. cit., P. 324
130. Ibid., P. 324
131. Ibid., P.234
132. “ hydaye kuru Samvasam sriya Saha” Jagatpate
133. Bhattacharya Jarapad, Conons of Indian Art – A study on
vastuvidya 2nd
edition, P. 81.
134. Ibid., P. 81
134 A. Sokkalingam. A. Aalayangalin Utporul Vilakkam., P
135. Katha upanished, 2,3,1
136. Editor Vinayak Ganesh Apt, ‘Kasyapasila Anantaram’ P. 71.
137. Katakabhusana, “Govt. Oriental manuscript Library Madras
Mss”, No.3486.
138. Ibid., P. 97.
139. Ibid., P. 98
140. Ibid., P. 98
141. Ibid., P. 12
142. Suprabhedagama, Govt. oriental manuscript Library, Madras,
D.No. 15557.
143. S.Krishnasamy. Aiyangar, “The Antiguities of Mahabalipuram
Indian Antiguary”, XLV. 1917. P. 49.
144. Ibid., P. 50
145. The Sanskrit word for the banner or flag is dhvaja means
whatever is raised.
146. Mahabaratha -1, 33, 17.
147. Karanagama.“Govt. Oriental manuscript Library”, Nss.
No.12966.
148. Prasannakumar, "Silpa – Ratha", P. 108.
149. V. Ragunatha Chakravarthi, Sri, Vimanarcanakalpa Tripath,
P. 45.
150. It.Daniel Smith, Padma Samhita, Government oriental
manuscript Library,Madras 1963 P.12.
151. James fergussion, “History of Indian and Eastern
Architecture”. P. 303.
152. Ibid., P. 322
153. Ibid., P. 323
154. Beal, Buddhist Record Vol. ii, PP 136-137
155. Ibid., PP 136-137
156 Battacharya Tarpad, “Connons of India Ars A Studyon
Vastuvidya 2th
Edition”, P. 316
157. Vimyate, vedic commentator Sayana refers to the fire God, Agni,
who bestowd benefits on the performers of sacrifiee.
158. Battacharya Tarpad, Op. cit., p. 364.
159. Ibid., P. 365.
160. Canonical text – series Aparajitta paripricchn and diparnava,
P. 42.
161. Ibid., P. 42.
162. Ibid., P. 43
163. Padma Vari – the Lotus.
164. Kumude vari – The Kumude is the blue water – bixly that blooms
when the moon if up.
164A. Sokkalingam. A. Op. Cit .P
CHAPTER - V
1. Singaravelu. C.N, “ Saiva Siddhanta in Hindu
Philosophy”,Truth, P.50
2. Ibid., P.55
3. Rev. W. Govdie. There is no school of though and the system of
faith or worship that comes to use with anything like claim of
Saiva Siddhanta.
4. Gautama Nyaya Sutra, 1.26
5. Ibid., 1.26
6. Devasenapathi, V.A. “ Invitation to saiva Siddhanta
Perspectives of theism and Absoivtism in Indian
Philosophy”, P.22
7. Navaratham, “ Saiva Siddhanta”, P. 22
8. Ibid., P.22
9. Ibid., P.22
10. Ibid., P.22
11. Ibid., P.22
12. Kollappa pillai. R, Op.cit., P.49
13. Sivaraman. K, “ Saivisam in philosophical Peospectives” P.1
14. Murugavel. N.R, “ Saiva Siddhanta (Tamil ) ”, P.P. 326 –330.
15 Ibid., P.P. 326 –330.
16. Ibid., P.P. 326 –330.
17. Ibid., P.P. 326 –330.
18. Ibid., P.P. 326 –330.
19. Ibid., P.P. 326 –330.
20. Ibid., P.P. 326 –330
21. Allan. J, Catalogue of coins of ancient India. ( in the British
Muesium)", P.124 etc. PL XVI ; PL XIV4 etc.,
22. Banerji, “Development of Hindu Iconography, “
DHI 2nd
Edition, PP.113, 118.
PL I fig. 15-7 HCIP Vol. V.P. 563
23. Indian Archealogy – 1957 -58, P. 54.
24. Epigraphic Indian, Vol. X, PP 71-72. It appears from the record
that, Prithivisvara Sivalinga was put in to a subsidiary shrines
inside the enclosure of the bigger one of the Lord.
25. Indian Archealogy, 1954- 1955,P. 28
EP. Ind.Vol. XXX.11. 1957 (5a) P.112
26. ASR. Vol. XXI, P.P. 96-97. PRASI – WC1919 Pls XV-XVI- P. 61.
27. Baneriji. R.D, “ The Siva temple at Bhumara Masi ”, P. 16.
28. Ibid., P.16
29. George Micell, “ The Hindu Temple” P. 131
30. Ibid., P. 132
31. Longhurst, “ Pallava Architecture MASI ” No.40, Part III PP. 15-16.
32. Ibid., P.16
33. George Michel, Op. cit., P.132
34. Ibid., P. 132
35. Longhurst, Op. cit., PP. 17-18
36. Longhurst. A.H, “ Pallava Architecture – Part – III”, 13, 17 & 40.
37. Ibid., P-13
38 Ibid., P.13
39. Henry Cousen, “ Chalukyan Architecture”, P. 60.
40. Ibid., P. 62
41. George mechell Op. cit., P.100.
42. Fergurson, “ Cave Temple”, PP. 467-468.
43. George michell, Op. cit., P.100
44. Nilakanta Sastri. K.A, “ The Cholas 2nd
Edition”, PP 710-713
45. Percy Brown, “ Indian Architecture”, P-114
46. Percy Brown, Op. cit., P. 117.
47. George Michell, Op.cit., P. 146
48. Nilakanta Sastri. K.A, Op. cit., P. 654
49. E.B.Havel, “The Ancient and Medieval Architecture of India”,
P. 203
50. ASI – AR- 1909 -1910, P. 18 ft. and plates.
51. Banergea. J.N, Arts Asiatigves – Artictes on the so-called
Trimurthi of Elephanta – tome V, 1955-1956.
52. Todd annals and Antiquities of Rajasthan – William Crookers,
edition P.P 601-602. Todd records some details of interest
about the priests of Ekaling a and writes that, the Ranas of
Mewar as the Dewans or vice regents of Siva. When they Visit
tempel. Supersede the high priest in his duties and
perform the ceremonies. Which the reigning prince does
with peculiar correctness and grace.
53. Ibid., P. 600
54. Ibid., P. 601
55. The term and rika means circumambulatory path. Slipa texts
such as A parajita Prichchha and Samarang nasutradhara Signi
fies the term as pradikshina Path.
56. Jeannine Auboyer and Elikey Zannas. Khajuraho, P. 100
57. Ibid., P.100
58. Ibid., P.104
59. Saraswathi. S.K, “ History and culture of Indian people,”Vol. V.
PP. 590- 592.
60. Ibid., P. 593
61. The description of Mahadeva and some of the temple is based on
S.K. Saraswathi’s account of them in his chapter on Architective
in this History and culture of the Indian people. Vol. V. P. 592.
62. Orissa has been the land par-excellence of the different
Brahmanical religions. The five creeds of vaishnava, Siva,
Sakta, Saura and Ganapatya was Localised in five different
regions of the state; these are respectively, the purushothma –
Ksherta, Ekamara – Kshetra, Viraja – Kshetra (Jaipur), Arka –
Kshetra (Konarak), and Ganapati Kshetra (Mahavinayaka
Parvata of Kapilas Road Station on the South Eastern Railway) .
63. George Michell, Op. cit., PP 109-110.
64. Saraswathi. S.K, Op. cit., P. 592.
65. It may be noted in this connection that the figure of Lakulisa and
those of his four disciples are carved in a side which on the
outside wall of the sisiresvara temple in the way in which Buddha
is shown in the great miracle of Sravasti in mediaeval Buddhist
reliefs.
66. Coomarasamy. A.K., Op. cit., P. 135.
67. Saraswathi. S.K, Op. cit., PP 590-592.
68. Panigrahi.K.G,“Archealogical Remainat Bhuvanesware”, P.
216.
69. Pathak. V.S, “Pradyumnesvara Motif in the sena period JAS
Latters” Vol. XXII, 1956, P. 67.
70. Ibid., P. 68
71. Ibid., P. 70
72. J.D. Beglar in ASR Vol. VIII, PP 152, 153
73. Ibid., P. 153
74. Ibid., P.152
75. Ibid., P.152
76. Ibid., P.153
77. DHB Vol. I.PP. 410-411 states that the Archaranga sutra tells us
that mahavira was not well received in the Radha country. But
there is mentiion in the Divyavadhava that the Nirgrantha religion
was established in Pundravardhana in Ashoka’s time. The Jaina
Kalpa-Sutra record the tradition about the three saktha’s of the
Godasa – gana founded by Godasa, a disciple of Bhadrababu a
contemporary of Chandraguptha mauriya; these’s were
Temvaliptika Kotivarshiya and pundravardhania, connected with
three well known places in Bengal, two in north Bengal and one in
the south.
78. Swaminathan. A, Hindu Religion (It is growth, ethics and
culture)
P.P.59-64