Zekeniam Y’sra’al

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

Father and son are one

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak

[Isaac], and Ya’aqob [Jacob], has sent me to you. This is my

name forever, and this is my memorial for generation to

generation." and I appeared to Abraham, to Yitzchak, andto

Ya’aqob as hashadday [the almighty]. and my name, Ya-

hwuah, was not well known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(Yâhuwshúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence",

pictured as the Counselor, Helper, and Advocate, the One Who

"proceeds from the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth.

In the covering of His Tent He will hide me. On a Rock He

raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be

alone, be protected, pray, and hear from Yahuahshua. Knowing

there is such a place is a matter of faith. Going back time and

again, that's a matter of building a relationship. You need not

have an advanced degree in any subject, need not have

memorized Scripture from beginning to end, but instead be

aware the Yâ-hwuah of Y’sra’al has a place for each Jew and

Gentile who will open their minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they

love to stand and pray in the synagogues and in the corners of

the streets, that they may be seen by men. Most certainly, I

tell you, they have received their reward. But you, when you

pray, enter into your inner chamber, and having shut your

door, pray to your Father Who is in secret, and your Father

Who sees in secret shall reward you openly. In praying, don’t

use vain repetitions, as the Gentiles do; for they think that

they shall be heard for their much speaking. Therefore don’t be

like them, don't you see that your Father knows what things

you need before you ask Him.

The truth in reality is visited in this secret place AND must be

shared by those who will live or else ... they will perish ... in

darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a

basket, but on a stand, that those who come in may see the

Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my

path.

The lamp of the body is the eye. Therefore when your eye is

good, your whole body is also full of Light; but when it is evil,

your body also is full of darkness. Therefore see whether the

light that is in you isn’t darkness. If therefore your whole body

is full of Light, having no part dark, it shall be wholly full of

Light, as when the Lamp with its bright shining gives you

Light.”

The menorah is the only symbol created by Yâhuwshúa`

With this in mind, heart soul and strength let us study

together in the Ruwach

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of

light so many can see from afar. The topics we have chosen are

addressed to Jew and Gentile together. We do this because

that is what the Bible does. This opens the window to make

more sense of what Scripture tells us!

In the secret place is plain language, something simple to read.

This is a mere starting place for deeper consideration.

So now, as you hear, if you will really listen to (within) My

Voice, and keep My covenant, then you will become to Me a

uniquely valued and guarded treasure above all of the other

peoples; because all the earth is Mine;

Hear, listen, keep:

to leave out any of these will keep us from receiving the

fullness of the gift He wants was to give us through His

instruction (Torah).

Listen within: or " listen into"—

hear the depths of what I am saying behind the words, the

Raukh that lies behind the letter. A uniquely valued treasure:

literally, sealed up and hidden away. Others may see us as

imprisoned in His box,

“having to”

do things not required of them,

losing our rights,

or being

“under” the Law.

Blessed be the mighty One and Father of our Sovereign

Yâhuwshúa` the Anointed One, the One - according to His

great mercy - having procreated us anew through Yâhuwshúa`

the Anointed One’s resurrection from among the dead, for a

hope of living, and for an incorruptible and undefiled and

unfading inheritance, guarded in the heavens for……those of us

being protected by the Force of Yâ-hwuah, and through

persuasion for a rescue ready to be disclosed during a latter

feast season …

The Great and Terrible Day of Yâ-hwuah will come on a Yowm

Kippuríym, a 10th day of the 7th (Hebrew) month, which is

the latter feast season of the True calendar.

“See now that I,

I AM HE,

There is no Aluahiym besides Me.

I kill, and I make alive. I wound, and I heal. There is no one

who can deliver out of My Hand. For I lift up My Hand to

heaven, and will swear by My Right Hand [Yâhuwshúa`],

And say, I live forever,

if I have sharpened My glittering sword, and My hand takes

hold o judgment; I will render vengeance to My adversaries,

and will recompense those who hate Me. I will make My arrows

drunk with blood. My sword shall devour flesh with the blood

of the slain and the captives, from the head of the leaders of

the enemy.” Rejoice, the nations are His people and let all the

mighty ones bow down in homage to Him! For He will avenge

the blood of His servants. He will render vengeance to His

adversaries, And will make expiation for His Land and His

people.

[“And when He again brings the Firstborn into the world, He

says,

‘Let all the messengers of Aluahiym Worship Him.’”]

Wherein ye will jump for joy forever! Though it is necessary

just now to be put to grief for a little while by various trials, in

order that the proving of ye of the persuasion, through being

proved through fire, might be found much more precious than

refined gold, for praise and esteem and honor at the disclosure

of Yâhuwshúa`,

Whom not having seen, ye do affectionately love; and for

Whom right now, not seeing - yet believing, ye jump for joy

with unspeakable joy; so ye might be honored when you are

provided the purpose of your persuasion,

And you shall become for Me a kingdom of priests, and a

separated nation.’ These are the words which you shall speak to

the children of Ysra'al.”

A separated nation: in a class of its own.

As He prepares to bring her into the covenant of betrothal at

Sinai, He wants her to have no doubt that He loves no one but

her. He came to Mitsrayim to get her, but did not stay; there

were other Aluahiym in place there. He fought them for her,

but has now carried her to His own home. (At this time, Sinai

was His special dwelling place.) Since Yâhuwshúa` sent envoys

to gather the lost sheep of the House of Ysra'al back into

covenant through his blood, the same holds true for us

Let him who hears hear and see sees, for this is the wonder of

our Aluahiym

1 Kefa 2:9

when you are provided the purpose of your persuasion,

Priests: to help others approach Yâ-hwuah. Ysra'al had its own

priests (officiators), but as Yâ-hwuah’s firstborn, the entire

people was called to be a priest, or light to the nations. We

officiate on His behalf, not our own—not even for the sake of

Ysra'al as such, but for the sake of Tzion, which is Ysra'al as

joined together with Yâ-hwuah.

You are the ( Y’sra’alites ) upon this earth

today, we are the House of Josef. We are even now forming

part of the assembly in the wilderness , living stones, chips of

the Ysra’al block, upon the one sure foundation, even

;

and says Kepha

Moshah came and called for the elders of the people, and set

before them all these words which Ya-hwuah commanded him.

We today as elders in his assembly have the same Words set

out before us today and all these words which Ya-hwuah

commanded then and now, are the living words of life………….

The proposal of Ya-hwuah is before you

All the people answered together, and said,

“All that Ya-hwuah has spoken we will do.”

[The "I do" of His bride Ysra'al]

Therefore, having left behind all malice and all deceit and role-

faking and spite and all the mispronunciations,

in that manner of newborn infants, crave ye intensely to

possess the unadulterated milk which contains the Word, in

order that ye may grow by It,

Logical: learned in the right order—milk before meat

A valuable lesson

Crawl before, you walk, before you run

To the `Ivríym 5: 12,

For ye also ought to be instructors due to the time [you

have known Him], yet ye again have a need of one to instruct

you what the fundamentals are, the chief importance of the

Words of the mighty Ones

1 Qorinthíym 15: 2-3

Through which also ye are being delivered by that Word

[Yâhuwshúa`] I announced to you, if ye hold it fast; if not,

aside from it, ye were persuaded to no effect. For I gave over

to you in foremost priority that Word which I also accepted

[Yâhuwshúa` = Yâ-hwuah is deliverance/wealth, because the

Anointed One died for our sins, in accordance with the

scriptures,

1 Këph 2: 2,

in that manner of newborn infants, crave ye intensely to

possess the unadulterated milk which contains the Word, in

order that ye may grow by It,

Letter of Bar-Nâvíy 6: 17

What, then, does “milk and honey” mean? This, that as the

infant is kept alive first by honey, and then by milk, so also

we, being quickened by the Word and kept alive by the

Persuasion in the promise, shall live and have dominion over

the earth.

not of solid food!

so that the heavier parts are on an already-firm foundation;

or mind-nourishing; alt., pertaining to the Word [of YHWH].

if perhaps ye did experience that Yâ-hwuah is kind,

The chosen few vs. the appointed sheep of slaughter

Towards Whom ye are approaching: a Living Stone, Who by

humans is indeed disapproved, but by the mighty One is

chosen, and valued;

And yourselves, as living stones, are being edified a spiritual

house, and a pure priesthood to offer spiritual offerings

acceptable to the mighty One through Yâhuwshúa` the

Anointed One,

Spiritual does not mean unreal or barely there in outline form.

Just the opposite is true; spiritual things are more real than

visible ones

2 Cor. 4:18

Not considering ours the things seen, instead the endless

things not seen; for the things seen are temporary, and the

things not seen are eternal!

but they are borne out in the physical realm, because Ya-

hwuah has put the pattern right in the earth. We will literally

draw the blade to animals. That is how we learn certain

aspects of spiritual reality best. Ya-hwuah does not call us to

blind faith, for He gives us proof of His deeds in the deeds He

calls us to do.

which is why it is included within the scripture:

“…Here I am, to lay in Tsiyyówn a Stone, a tested Stone, a

valued Cornerstone for a sure Foundation; the one trusting

shall not be disappointed !”

(hurry about in a confused way.)

Yshá`Yâhuw 28: 16

Because of this, my Sovereign Yâ-hwéh says,

“Here I am, to lay in Tsiyyówn a Stone, a proven Stone, a

valued Cornerstone for a sure Foundation; the one trusting in

It shall not be disappointed .”

Bar-Nâvíy quotes this as “shall live forever”, although this may

be an interpretation of the meaning of this verse.

Therefore the value is for you who trust. But for those

rebelliously unpersuadable:

Tehillim 118: 22

The Stone which the builders rejected has become the Head of

the corner.

“…But as a striking Stone and as an obstacle Rock

MattithYâ´huw 21: 44,

Yet he who falls upon this Stone shall be shattered; but

whoever It might fall upon, It will pulverize him!”

Dâ´niyyË´’l 2: 34, 35

You were looking on until a Stone was cut out without hands,

which smote the image upon its feet that were of iron and clay

(5th and last kingdom), and broke them to pieces. Then was

the 1. iron, 2. the clay, 3. the brass, 4. the silver, and 5. the

gold (5 things), broken in pieces together (they appear

together in the last days of

Rev. 13:2

And the Beast that I saw was similar to a leopard

[Dâ’niyyË’’l 7: 6],

and its feet as of a bear

[Dâ’niyyË’’l 7: 5],

and its mouth as a lion’s mouth

[Dâ’niyyË’’l 7: 4],

and the dragon gave to it his own power

[2 Thessaloníkeans 2: 9],

and his own throne [2: 13] and great authority!

as parts of the Dan. 7 beasts,

and became like the chaff of the summer threshing-floors; and

the wind carried them away, so that no place was found for

them; and the Stone that smote the image became a Great

Mountain, and filled the whole earth.

YirmYâ´huw 6: 21 ]

that makes them fall, for both of the houses of Yisrâ’Ä´l, for a

trap and for a snare to Yruwshâláim’s inhabitants: And of

them, the Many will stumble and they will fall and they will be

broken and they will be ensnared and they will be captured;”

who flail against it, being rebelliously unpersuadable to the

Word , unto which they also were appointed.

`

Toward which: that is, in line with the cornerstone (v. 6),

which sets the standard. We are meant to uphold him, not vice

versa. Instead, we have chiseled him into our image—into

someone who prefers the Gentile way, and thus his words lead

us toward conclusions like that seen in v. 16. Paul’s writings

were already being twisted.

2 Kepha 3:16

And consider ye the longsuffering of Yâ-hwuah to be salvation

— just as also our beloved brother Páulus wrote to you

according to the wisdom given to him,

Laid down: or, appointed. Israel was designed to serve His

purposes, but we decided to serve what we thought was our

own, which was really the agenda of the world order whose

cornerstone was Nimrod the rebel, echoing haSatan.

Now ye are a chosen tribe,

Deut. 7:6; 14:2; Tehillim 33:12

a Kingdom priesthood, a pure nation, a people for an

acquisition, so that ye might celebrate the manly valors of the

One Who called you out of the darkness into His wonderful

Light!

chosen race: i.e., Y’sra’al

Yeshayahu 44:1-2

So now, O Ya`aqóv, hear My Servant and the ones I chose in

Yisrâ’Ä´l: Thus says Yâ-hwuah, Who makes you and Who forms

you in the womb, He shall help you, you shall not fear My

Servant, O Ya`aqóv, and the ones I chose in the upright One,

Called: summoned or invited. Royal order of priests: Aramaic,

that serves as a priest for the Kingdom. People kept back:

Aramaic, a rescued congregation.

Ye are those who once were “Lo’-`Ammíy” (Not My

people)but now are Yâ-hwuah’s people; those who were “Lo’-

Ruchâ´mâh” (Not pitied) but now received mercy.

[Paraphrase of Howshë´`á 2: 23]

Not a people: see Hoshea 1:9. Aram., not counted a people.

People of El: seeHoshea 1:10. But now: 780 years later—after

the doubling (Yirmeyahu 16: 18; Yeshayahu 40:2) of the

sentence of 390 years (Yehezqel 4:9). After Kefa wrote this,

despite his reminders (2 Kefa 1:13-15), we chose once again

not to continue living as a people (the nation Israel), but the

mercy of YHWH (Hoshea 2:23) kept us from totally losing

contact with Him until the day has again come when we have

another occasion to fulfill all that this means.

Our behavior among those of this world

Beloved: as foreigners and visiting aliens, I implore you to

abstain from fleshly cravings which war against the self;

Foreigners and sojourners: living in exile, while still outside

their proper Land of Israel. Trimm also sees this as alluding to

Ber 23:4; 47:9, showing that it refers to the descendants of

Avraham and Yaaqov in particular. What is forbidden: that is,

to Israelites, who are called to remain set apart, even though

dwelling in the midst of peoples for whom such a high

standard has not been required. These lusts find a foothold in

our natural selves as human beings with the same weaknesses

as anyone else, but we are given more empowerment to

overcome them—including the very knowledge once again of

who we are, a knowledge that had been totally lost twice in

our history.

Maintaining your behavior among the heathen (Gentiles)

masses right, in order that, from having witnessed the good

works, they may honor Yâ-hwuah on the Day of Reckoning

concerning that which they now speak against you as evildoers.

Among the Gentiles: therefore, those he is addressing are

NOT Gentiles in the classic sense, but only those who had left

Israel, but were still Israelite in fact. Evildoers: for example,

first-century believers were called “atheists” because they did

not recognize the lower gods of the Romans—though, of all

people, they were pious believers! We who insist on the higher

standard will also be thought of as unkind for standing strong

against traditions like Christmas and Easter that at best dilute

the truth about Yahshua and at worst mislead people into

veiled paganism.

. Therefore, be subordinate to every human institution due

to Yâ-hwuah: whether to a king, as to a superior,

Superior rank: an outstanding, prominent position clearly

rising above others; Aramaic, authority.

Or to governors, in that manner of one sent through Him for

avenging evildoers, but praising well doers,

Because thus is the will of Yâ-hwuah: doing goodness to put to

silence the senseless humans who do not acknowledge Yâ-

hwuah.

Senseless: or foolish. The Aramaic adds, who do not know

Aluahiym.

In the manner of sons of freedom, yet not holding the

freedom in that manner of a cloak of malice, rather using

freedom in that manner of Yâ-hwuah’s bondmen.

because we are not truly citizens of these lands, subject to their

spiritual rulers, but follow the higher law of Israel in direct

relation to the Creator who is above all others. But it would

not serve His purposes for us to break human laws simply

because they are merely human, because this would encourage

disorder among those who have nothing but the threat of

punishment to restrain them from flagrant selfishness. (v. 15)

Appreciate all, affectionately love the brotherhood, fear Yâ-

hwuah, and value the king.

Note that we can find value or worth in anyone Ya-hwuah has

made, but we are only called to love (act for the best interests

of, agapate) those who also love Him.

Those Household servants among you are to be subject in all

fear to your masters, not only to those good and gentle, rather

also to those crooked.(unfair)

Unfair: Aramaic, hard and difficult

For this is proof of favor: if for the sake of Yâ-hwéh’s

conscience anyone endures sadness, suffering unjustly.

Being conscious of Ya-hwuah: remembering that it is His

dignity, and not merely our own interests, that we represent

by our every deed.

For, if sinning and being knocked ye endure it, what sort of

renown is it? Instead, if doing goodness and suffering ye

endure it, this is favorable with the mighty Ones.

Favorable: One of the chief reasons for our continued exile

was specifically that Israel could more directly fulfill its calling

as a “light to the nations” in this age.

For ye were called for this, because the Anointed One also

suffered over us, leaving us an pattern, in order that ye should

follow afterwards in His steps;

Follow: model, pattern, or paradigm, literally “under-letter”,

from a practice of allowing children to trace a stencil-like

guide when beginning to learn to write the letters of the

alphabet.

“…Who did no violence, neither was deceit in His mouth:”

[Yshá`Yâhuw 53: 9]

Deceit: here, craftiness, specifically meaning to lure someone

with bait to become one’s prey.

Who was slandered, yet did not slander in return; and

suffering, did not threaten, but gave His case over to the One

Who judges equitably.

And Who bore up our sins Himself, in His body upon the

gallows-cross , in order that, by sins being dead, by

justification we may be made to live,

(Justification = HIS= Righteousness)

The quote is from Yeshayahu 53:4, 12.

Unto righteousness: Aramaic, by his righteousness.

“…by His bruises the curing is for us.

All of us like the sheep, did go astray, each of us turned to his

own way…”

The quoted Scripture (Yeshayahu 53:6) goes on to say we had

each turned to our own way, so Yaaqov plays on this

phraseology to indicate the reparation Yahshua made for us.

Again, if we are turning back, we are returning to a path we

walked on once before. Who but Israel (aside from a few of its

predecessors) had ever walked with Ya-hwuah before?

Shepherd: see

Yirm. 31:10;

Yehezqel 34.

[Yshá`Yâhuw 53: 5-6]

In His Name

Blessed be, in His name

'YaHuWaH be with you.' and they answered him, 'YaHuWaH

bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they

heard that Yâhuwshúa` passed by, cried out, saying, Have

mercy on us, O Yâ-hwuah, [thou] Ben David. An Yâhuwshúa`

stood still, and called them, and said, what will ye that I shall

do unto you they say unto Him, Yâ-hwuah, that our eyes may

be opened. So Yâhuwshúa` had compassion [on them], and

touched their eyes: and immediately their eyes received sight,

and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of Yâ-hwuah

keiYAH

nätzräya

Remember me and pray for me that Yâ-hwuah will be

gracious unto me and be merciful unto my sins which I have

sinned against him. Peace be to them that read and that hear

these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel

Vineyard, though

worthy of his Comfortable support while in the work. Should

never preach for hire, or make a secular traffic of the Ruwach

(spiritual work): what a scandal is it for a man to traffic with

gifts which he pretends, at least, to have received from the

Ruwach HaQodesh, of which he is not the master, but the

dispenser. He who preaches to get a living, or make a fortune,

is guilty of the most infamous sacrilege