The Kingdom of Yâ-hwuah comes from within (Repent; Believe, and be Immersed)

46

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So He Who supplies Seed to the sower and Bread Yâhuwshúa` said to them; “’Âmë´n, âmë´n (Certainly) I say to you, Moshéh has not given you the Bread from the heavens: But my Father gives you the bread from the heavens,but the True One. By belief ;Yet know you this Yâ-hwuah knows the thoughts of man, (therefore repent) the multitude of your thoughts within you, Being immersed in the Torah. ( The living waters) be towards thoughts of the righteous as water are just, commit your deeds (thoughts) to Yâ-hwuah, and your plans shall succeed.

Transcript of The Kingdom of Yâ-hwuah comes from within (Repent; Believe, and be Immersed)

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Zekeniam Y’sra’al

Sherut haRitztzuy (the ministry of reconciliation)

by whom we have now received the ( Atonement)

Reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

Father and son are one

My Memorial for generation after generation.”

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Shemot 3:13-16 This is MY NAME for ever,

Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak [Isaac], and Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is my

memorial for generation to generation." and I appeared to Abraham, to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name, Yâ-

hwuah , was not well known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav (Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(The Scriptures alone is authoritative for faith)

(in His Name)

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[Yah -hoo-Wah]

is the Name of the Creator.

is His Son

[Al-u-heem - ALHYM] means

"Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Raukh (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured as the

Counselor, Helper, and Advocate, the One Who "proceeds from the Father"

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Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from Yâhuwshúa`. Knowing there is such a place is a

matter of faith. Going back time and again, that's a matter of building a

relationship. You need not have an advanced degree in any subject, need not

have memorized Scripture from beginning to end, but instead be aware the

Yâ-hwuah of Y’sra’al has a place for each Jew and Gentile who will open their

minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand

and pray in the synagogues and in the corners of the streets, that they may be

seen by men. Most certainly, I tell you, they have received their reward. But

you, when you pray, enter into your inner chamber, and having shut your

door, pray to your Father Who is in secret, and your Father Who sees in

secret shall reward you openly. In praying, don’t use vain repetitions, as the

Gentiles do; for they think that they shall be heard for their much speaking.

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Therefore don’t be like them, don't you see that your Father knows what

things you need before you ask Him.

The truth in reality is visited in this secret place AND must be shared by those

who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but on

a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t darkness. If

therefore your whole body is full of Light, having no part dark, it shall be

wholly full of Light, as when the Lamp with its bright shining gives you

Light.”

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With this in mind, heart soul and strength let us study together in the Raukh

And now brothers and sisters

Come out of the secret place bearing light!

Who see it from afar. The Secret Place, here, shines a bit of light so many can

see from afar. The topics we have chosen are addressed to Jew and Gentile

together. We do this because that is what the Bible does. This opens the

window to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a mere

starting place for deeper consideration.

How many times have do we look upon the name of Yâ-hwuah in Hebrew,

and are still blind to its simple message

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The letter yud, a small suspended point, reveals the spark of essential good

hidden within the letter tet. Subsequent to the initial tzimtzum, the

contraction of Yâ-hwuah’s Infinite light in order to make "place" for

Creation, there remained within the empty void a single, potential point or

"impression." The secret of this point is the power of the Infinite to contain

finite phenomena within Himself and express them to apparent external

reality. Finite manifestation begins from a zero-dimensional point, thereafter

developing into a one-dimensional line and two-dimensional surface. This is

alluded to in the full spelling of the letter yud (yud-vav-dalet): "point"

(yud), "line" (vav), "surface" (dalet). These three stages correspond in

Kabbalah to: "point" (nekudah), "spectrum" (sefirah), "figure" (partzuf). The

initial point, the essential power of the yud, is the "little that holds much."

The "much" refers to the simple Infinity of Yâ-hwuah hidden within the

initial point of revelation, which reflects itself as the Infinite potential of the

point to develop and express itself in all the manifold finite phenomena of

time and space.

Came into his Earthly tent

The name of the letter hei appears in the verse, "Take [hei] for yourselves

seed." "Take" (hei) expresses revelation of self in the act of giving of oneself

to another. Giving to others in the form of self-expression is the ultimate gift

of self. In the secret of the letter gimmel, the rich man gives of himself to the

poor man in the form of charity. The highest form of charity is when the

giver is completely concealed from the receiver, in order not to embarrass

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him, as is said, "the concealed gift subdues anger." Here, in the secret of the

letter hei, the gift itself is the relation and expression of self, drawing the

receiver into the essence of the giver. Josef, the speaker of the verse "take for

yourselves seed," corresponds to the sefirah of yesod, whose function is to

express self in the form of giving seed, as explained in Kabbalah. When Joseph

first gave grain to his brothers, they were unable to recognize him, similar to

the dalet in relation to the gimlet. Upon his revelation to his brothers (and

thereby to all of Egypt), his giving became that of the hei. Instead of grain he

now gave seed.

The soul possesses three means of expression--"garments," in the

terminology of the Kabbalah and Chassidut: thought, speech, and action. The

higher garment, though, is the expression of one's inner intellect and

emotions to oneself. The process of the intellect and emotions becoming

conscious through thought is similar to giving oneself (the essentially

unconscious domains of the soul) to another (one's state of consciousness).

The two lower garments, speech and action, express oneself to others.

The three lines which compose the form of the hei correspond to these three

garments: the upper horizontal line to thought; the right vertical line to

speech; the unattached foot to action.

The horizontal line symbolizes a state of equanimity. The continuous,

horizontal flow of thought is the contemplation of how Yâ-hwuah is found

equally in every place and in everything. In relating to one's fellow Jew, one

must realize that each of us possesses an innate inner point of goodness, and

that all Jews are equal in essence. This realization, the horizontal high plane of

one's consciousness in relation to another, sets the "scene" for all individual,

personal relationships.

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The origin-point of speech, the right vertical line of the hei is directly

connected to the line of thought and thereafter descends to express one's

thoughts and inner feelings to others. The root of the word speech in

Hebrew, davar, means "leadership," as in the expression "There is one leader

[dabar] in a generation, not two leaders in a generation."

Leadership implies hierarchy,

relative positions of up and down, and thus is represented by a vertical line.

The King, and likewise every leader, rules through his power of speech, as is

said, "By the word of the King is His sovereignty."

The separation of action, the unattached left foot of the hei, from thought,

the upper horizontal line, reflects a deep truth about the nature of action.

"Many are the thoughts in the heart of man, yet the advice of Yâ-hwuah shall

surely stand." The servant of Yâ-hwuah experiences the existential gap

between his thoughts and deeds. Often he is unable to realize his inner

intentions. Other times he is surprised by unexpected success. In both cases

he feels the hand of Yâ-hwuah directing his deeds. The gap is the experience

of the Divine Nothing, the source of all Creation in deed: something from

nothing.

We have now reached the culmination of the sequence represented by the

three letters gimmel, dalet, and hei, the process of giving of oneself to

another. The gift, represented by the foot, the unattached segment of hei,

when fully integrated in the receiver, becomes his own power of action and

giving of himself to others. Even more, now he fully realizes that the ultimate

effect and potency of his deeds are in truth the act of Divine Providence.

Opening the veil (drawing the curtain back) between man and Yâ-hwuah

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And Yâhuwshúa`, again having screamed with a great voice, released the

(raukh) spirit. And look! The veil of the Temple building was rent in two

from the top, all the way to the bottom; and the earth was shaken, and rocks

were split, And the tombs were opened, many bodies of the pure ones fallen

asleep arose ,And having gone forth out of the tombs after His arising,

entered into the Pure City and appeared to many.

In the beginning of Creation, when Infinite Light filled all reality, Yâ-hwuah

contracted His Light to create hollow empty space, as it were, the "place"

necessary for the existence of finite worlds. Into this vacuum Yâ-hwuah drew

down, figuratively speaking, a single line of light, from the Infinite Source.

This ray of light is the secret of the letter wav. Though the line is singular in

appearance, it nonetheless possesses two dimensions, an external as well as an

internal force, both of which take part in the process of Creation and the

continuous interaction between the creative power and created reality.

The external force of the line is the power to differentiate and separate the

various aspects of reality, thereby establishing hierarchical order, up and

down, within Creation. The internal force of the line is the power to reveal

the inherent interinclusion of the various aspects of reality, one in the other,

thereby joining them together as an organic whole. This property of the

letter vav, in its usage in Hebrew, is referred to as vav hachibur, the vav of

connection"--"and." The first vav of the Torah--"In the beginning Yâ-hwuah

created the heavens and [vav] the earth"--serves to join Raukh (spirit) and

matter, heaven and the earth, throughout Creation. This vav, which appears at

the beginning of the sixth word of the Torah, is the twenty-second letter of

the verse. It alludes to the power to connect and interrelate all twenty-two

individual powers of Creation, the twenty-two letters of the Hebrew alphabet

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from Alef to tav. (The word et [which appears before the two instances of the

word "the" in this verse, and is spelled Alef-tav] is generally taken to

represent all the letters of the alphabet, from Alef to tav. Our Sages interpret

the word in this verse to include all the various objects of Creation present

within heaven and earth.)

In Biblical Hebrew, the letter vav also possesses the function of inverting the

apparent tense of a verb to its opposite from past to future or from future to

past (vav hahipuch). The first appearance of this type of vav in the Torah is

the letter vav" which begins the twenty-second word of the account of

Creation, "And Yâ-hwuah said...." This is the first explicit saying of the ten

sayings of Creation: "And Yâ-hwuah said [the verb 'said' being inverted from

the future to the past tense by the vav at the beginning of the word--'And']:

'Let there be light,' and there was light." The phenomenon of light breaking

through the darkness of the tzimtzum, the primordial contraction, is itself

the secret of time (future becoming past) which permeates space.

In the Divine service of a Jew, the power to draw from the future into the past

is the secret of teshuvah

("repentance" and "returning to Yâ-hwuah ")

from love.

Through teshuvah from fear, one's deliberate transgressions become like

errors; the severity of one's past transgressions becomes partially sweetened,

but not completely changed. However, when a Jew returns in love, his

deliberate transgressions become like actual merits, for the very

consciousness of distance from Yâ-hwuah resulting from one's transgressions

becomes the motivating force to return to Yâ-hwuah with passion even

greater than that of one who had never sinned.

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Every Jew has a portion in the World to come, as is said: "And your entire

nation are 'tzadikim'; forever they will inherit the land." The power of

teshuvah to completely convert one's past to good, is the power of the vav to

invert the past to the future. This transformation itself requires, paradoxically,

the drawing down of light from the future to the past.

Drawing the future into the past in the Divine service of man is the secret of

learning the inner teachings of the Torah, that aspect of the Torah which is

related to the revelation of the coming of the Mâshíyach. Rashi explains the

verse in the Song of Songs: "May he kiss me with the kisses of his mouth, for

your love is better than wine" as alluding to the sweet teachings that will be

revealed by the Mâshíyach. When a person intently studies the secrets of the

Torah, he draws from the future into the past, in order to strengthen himself

to return in complete teshuvah from love and thereby convert his past into

future.

Joining our tents with his

The whole of creation is shown in the first letter in the Torah

רץ׃ב א תה יםו א מ תהש יםא אאלה יתבר ראש

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The very first letter of the scriptures is

The letter beit, from the word "house," refers to Yâ-hwuah’s house:

The Midrash states that the Divine motivation for creation was that the Sacred

One, Blessed Be He, desired a dwelling place in lower reality. The fulfillment

of this desire begins with the creation of His Image, a Divine soul enclothed

in a spirituall body,

Ish (ishah)

B'Rayshiyth ish

Covenant-Adam

BRIT-ish

Covenant- being

B'Rayshiyth

The book of beginnings chiefly focuses on how Yâ-hwuah brings order out

of chaos. This is portrayed through the creation account, through a re-

starting after a great deluge, and through the creation of the people of Ysra'al

after yet another setback. The rest of Scripture indeed shows how every time

we reintroduce chaos and confusion back into the mix, Yâ-hwuah makes a

way to restore order. The purpose in it has always been so He could have

relationship with the people He made in His image. As we bear this simple

truth in mind, it brings clarity to the often-complex themes that run

through the whole book.

Aluahiym created Ish in His Own image [and the Powerful One filled the

man with His shadow]. In Aluahiym’s image He created him; ish (Adam)

Ishah He created them

, to "be keeper" the whole of creation and make it the kingdom of Yâ-hwuah

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Aluahiym saw everything that (asher) He had made, and, behold, it was very

good. There was evening [dusk] and there was morning [dawn], a sixth day.

After the fall of ish (adam), …

and before he had taken of the tree of eternal life,

(completion of ADAM) …

He Sinned

and became man

(Skin)

(Adamah)

Dependent on the very Breathe of HIS CREATOR.

Yâ-hwuah Aluahiym formed man (adam(ah)) from the dust of the ground,

and breathed into his nostrils the breath of life(s) ; and man became a living

being.

Yâ-hwuah Aluahiym planted the garden of the righteous [Pardë´ç] (`Ë´then,

the garden of the righteous). from the east, and there he put the man

(Adam(ah) whom he had formed.

The Torah precedes the detailed description of the Tabernacle and its vessels

with the statement of its ultimate purpose: "They shall build me a Temple and

I will dwell in them." Not "in it," the Sages explain, but "in them"--in each

and every Hebrew/ Y’sra’ali. "Dwelling in them" is, in essence, the revelation

of Divinity in the people of Ysra’al, ever present but often "shadowed," as in

the time of exile and destruction of the Temple. The innate sanctity of the

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people of Israel, the "sanctuary of Yâ-hwuah ," when revealed and linked to

that of the Home of Y’sra’al, causes The earth to be the spiritual home to

expand and eventually encompass all the earth (lower reality): "the land of

Israel will in the future spread out to all the lands of the earth."

Beyt is numerically equal to the word "ta'avah," which means "desire" or

"passion" (412). In general, "ta'avah" connotes a negative human property.

However, in several places "ta'avah" denotes the positive passion of the tzadik,

the righteous man. One passage in Proverbs states: "He will fulfill the passion

of the tzadik," and a second says: "the passions of tzadikim are only good."

The "ta'avah" of Yâ-hwuah , the "Tzadik of the world," is altogether above

reason and logic. At this level one cannot ask "why." As expressed by Shneur

Zalman of Liadi: "About passion, there can be no question." As Yâ-hwuah is

the essence of good so His passion is "only good."

"With whom did the Sacred One, Blessed be He, take counsel whether or not

to create the world?

Righteousness/ tzadikim of Ya-hwuah written word upon our hearts

With the souls of the tzadikim."

The "souls of the tzadikim" refers to all set apart souls, as is said:

"All your people are tzadikim."

Yâ-hwuah 's connotation as the

"Tzadik of the world"

refers to the absolute origin and unity of the Y’sra’al soul in His very Essence.

When the soul descends to be enclothed in the finite consciousness and

experience of a seemingly mundane body, its task is to become the tzadik

below in true emulation of its Source, the "Tzadik Above." This is

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accomplished through the refinement and purification of passion, ta'avah, to

become "only good."

The "Tzadik Above" dwells in the House built for Him by the tzadik below.

Here, the deepest passion of the Creator reaches fulfillment. The large beit,

the first letter of the Torah and the beginning of Creation, expresses this

ultimate purpose, as is said: "The final deed arose first in thought." In the first

word of the Torah, Bereishit, the three "servant" letters--the prefix beit" and

the two suffix letters, yud and tav - spell bayit, "house" (equivalent to the full

spelling of the letter beit). The root of "bereishit," rosh, means "head." Thus

the most "natural" permutation of bereishit reads: rosh bayit, "the head of the

house." One permutation of the letters rosh is osher, "happiness." When the

tzadik draws Yâ-hwuah, the "Head," into His House, it becomes a house of

true and eternal happiness.

The drawing down of the "Head" to dwell in His "House" below, in true

happiness, is the secret of bracha, "blessing," which begins with the letter beyt.

Our Sages teach that the "big beyt" begins the Creation, and the Torah as a

whole, with the power of blessing. Yâ-hwuah blesses His creation, which He

creates with the attribute of loving kindness, the attribute of Abraham, as will

be explained in the letter hei. Abraham, the first Hebrew soul, is subsequently

entrusted with the Divine power of blessing, the "big beyt" of Creation, as is

said: "And you shall be [the one who bestows] blessing." Afterwards, at the

time of his circumcision, he was given the "small hei" of Creation, the power

to draw down and manifest the Divine blessing of happiness in the smallest

detail of reality.

The Priestly Blessing is composed of three verses. The number of words

progress in the order 3, 5, 7, with equal differences of two, beit. The number

of letters progress in the order: 15, 20, 25, with equal differences of five, hei.

Words represent full, or large consciousness, whereas letters represent

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particular, or small consciousness. The power to bless "fullness" is the power

of the beyt, as is said: "And full with the blessing of Yâ-hwuah ." The power

to draw down the blessing to the smallest detail of reality is that of hei.

This service of Abraham, and all Hebraic/Y’Isra’al’ites/ after him, leads to the

fulfillment of the ultimate intention of Creation, the realization of Ysra’al

power of blessing, that the domain of the King (the "Head of the House")

extend to encompass all reality and, thereby, bestow true happiness to all.

This is then the seed of within that will be the establishment of his Kingdom

From each, according as he purposes within the heart: not from sadness or

out of constraint, for Yâ-hwuah affectionately loves a cheerful giver! For Yâ-

hwuah is able to make every favor abound for you, in order that, having all

satisfaction of your needs always in everything, ye may abound for every

good work!

“He sowed,

He granted His righteousness,

The one enduring forever,

to the poor ones;

His horn shall be lifted in honor!”

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So He Who supplies Seed to the sower and Bread

Yâhuwchânâ´n’s Glad Tidings 6: 32

Therefore Yâhuwshúa` said to them; “’Âmë´n, âmë´n (Certainly) I say to

you, Moshéh has not given you the Bread from the heavens: My Father gives

you the Bread from the heavens, the True One.

for eating,

He will supply and He will multiply your sowing, and He will increase the

fruits of your justification,

This is the seed of our Father, planted within our thoughts, watered by the

Living Waters (Torah)

Being enriched in everything for every generosity, which fully accomplishes

thanksgiving through us to Yâ-hwuah. Because the service of attending of

this public function is not only completely filling up the needs of the pure

ones, rather it is also abounding [for you] due to many thanksgivings to Yâ-

hwuah: Due to the demonstration of this service of attending, honoring Yâ-

hwuah because of your obedience: your profession for the glad tidings of the

Deliverer, and the generosity of your sharing with them and with everyone,

And their supplication for you is with a longing for you, due to the

surpassing favor of Yâ-hwuah upon you!

These are the words which you shall speak to the children of Ysra’al.”

We are called to be priests, and a light to the nations

1 Kĕpha 2:9.

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Now ye are a chosen tribe, Kingdom priesthood, a pure nation, a people for

an acquisition, so that ye might celebrate the manly valors of the One Who

called you out of the darkness into His wonderful Light!

Chosen tribe: at Mt. Sinai, where He included all of the descendants of those

who had left the covenant in the meantime, and His promises through the

Torah

(Lev. 26:18, 40-45)

“‘If you in spite of these things will not listen to Me, then I will chastise you

seven times more for your sins. ‘If they confess their iniquity, and the

iniquity of their fathers, in their trespass which they trespassed against Me,

and also that, because they walked contrary to Me, I also walked contrary to

them, and brought them into the land of their enemies: if then their

uncircumcised heart is humbled, and they then accept the punishment of

their iniquity; then I will remember My Covenant with Ya'aqob; and also My

Covenant with Yitzhaq, and also My Covenant with Abraham; and I will

remember the land. The land also will be left by them, and will enjoy its

Sabbaths while it lies desolate without them: and they will accept the

punishment of their iniquity; because, even because they rejected My

ordinances, and their soul abhorred My statutes Yet for all that, when they

are in the land of their enemies, I will not reject them, neither will I abhor

them, to destroy them utterly, and to break My Covenant with them; for I

am Yâ-hwuah their Aluahiym; but I will for their sake remember the

Covenant of their ancestors, whom I brought forth out of the land of

Mitsrayim in the sight of the nations, that I might be their Aluahiym. I am

Yâ-hwuah .’”

and prophets

(YirmeYahuw 16:16-19; 30:3; 31:31ff;

See, I am sending for many fishermen, says Yâ-hwuah, and they shall fish

them up;[Mat. 4:19] and afterward I shall send for many hunters, and they

shall hunt them from every mountain, and from every hill, and from out of

the holes bored into the rocky cliffs.

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Fishermen: This is what Yâhuwshúa` was alluding to when He told the literal

fishermen who followed Him that He was now sending them out as fishers of

men. (Mat. 4:19) After they have fished: This is the stage we have reached in

the present day, for He is taking many who were missionaries out of the

Church, and thus terminated the first stage of the job. Yâhuwshúa`’s parable

of the dragnet clarifies what the “hunters” will do. They will sort out the

unclean from the clean, and throw back the fish or other creatures caught

that are not kosher. (Mat. 13:47ff) I.e., those in the gathered-out

congregations that are fit for His consumption will be preserved, and those

who are not will become part of the only other entity at the time, the Beast’s

worldwide system which no one can buy or sell without identifying with. The

Hebrew form of the word “hunt” is not the form that indicates “hunt for

themselves”, i.e., to enjoy the provision as their own sustenance. Thus they

will not be professional evangelists or pastors who make this their livelihood,

but will be doing it for Yâ-hwuah. Holes bored into the rocky cliffs: where

Yâ-hwuah had told YirmeYahuw to hide away his waist-sash (13:4).

YirmeYahuw 16:17

For My eyes are on all their journeying’s; they are not hidden from My face,

neither is their iniquity concealed from My eyes.

YirmeYahuw 16:18

First I shall recompense their iniquity and their sin double, because they have

polluted My Land with the carcasses of their detestable things, and have filled

My inheritance with their abominations.

[Doubly: Each of the two Houses of Ysra'al has a different number of years of

punishment assigned to it

(Yechezqe’l 4).

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Yahuwdah’s was much shorter than Ysra’al, being only 40 years, and when

doubled = 80. Thus their return to the land began much earlier. Ysra’al was

390 years, and when doubled, it is 780 years. From the time of the final exile

in 722 B.C.E., this comes out to 46 C.E., the time Sha’ul turned his attention

toward the “Gentiles”, which in this case specifically meant those who had

“undone their circumcision”]the Northern Kingdom which had mingled with

the Gentiles whose company they preferred, and whose punishment was thus

to become Gentiles. Hoshea 1 also mentions two sentences, running

concurrently: that of “no mercy”, and that of “not being a people”. By the

time the first sentence for the Northern Kingdom was up, Yâhuwshúa` had

already come and made amnesty available to individuals from the House of

Ysra'al to again become part of the Commonwealth of Ysra'al even in their

continued exile, a theme Sha'ul (Eph. 2:12ff), Kĕpha (1 Peter 1:1; 2:11), and

Ya'aqob (James 1:1) all highlighted. YirmeYahuw continues on this same

theme:

YirmeYahuw 16:19

O Ya-hwuah, my Strength, and my Fortress, and my Refuge, in the day of

affliction (tribulation/oppression), the gentiles shall come to you from the

ends of the earth, and shall say, "Surely our fathers have inherited only lies,

futility, and there is no value in them."

YirmeYahuw; 30:3; 31:31ff;

For, behold, the days come, says Yâ-hwuah, that I shall turn again the

captivity of My people Ysra'al and Yahuwdah, says Yâ-hwuah; and I shall cause

them to return to the land that I gave to their fathers, and they shall possess

it.

Here He overtly includes the Northern Kingdom which was exiled long

before Yahuwdah. They will take possession: or dispossess; LXX, they will be

its masters. Here he does become a prophet to the nations (1:5, 10), for these

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people are scattered among the nations, many having “become Gentiles”.

(See note on v. 24.)

Behold, the Days come, says Yâ-hwuah, that I shall cut a new (renewed)

covenant with the House of Ysra'al, and with the House of Yahuwdah:

YirmeYahuw 31:32

not like the covenant that I cut with their fathers in the day that I took them

by the hand to bring them out of the land of Mitsrayim; which My covenant

they broke/nullified [changed], although I was a Husband to them, says Yâ-

hwuah .

Not like: in that “they violated it” (broke it in two, split or cracked it—as

Moshah did with the physical tablets on which Yâ-hwuah had written it, in

perfect symbolism of what they had done). The Aramaic interprets “violated”

as “changed”—the very thing the Northern Kingdom, after being exiled and

even after being introduced to Yâhuwshúa`, tried to claim Yâ-hwuah had

done! In all other ways, a renewed covenant must be as much like the original

as possible, with only minor adjustments to reflect a change that may have

taken place in the situation of one party or the other since the first was made.

Though I fulfilled…: LXX, and I disregarded them.

YirmeYahuw 31:33

But this is the covenant that I shall cut with the House of Ysra'al after those

days, says Yâ-hwuah : I shall put My instructions in their inward parts, and in

their heart shall I write it; and I shall be their Aluahiym, and they shall be My

people:

Or, I will put My Torah right in their midst [where they draw near]. This does

not mean we will obey like robots; something comes to be written on our

hearts by constant meditation on it and habitual rehearsing it in our minds

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until it becomes second nature. “Write” can mean “engrave with a chisel”—a

painful process! But what is on our hearts is not easily forgotten (compare Ps.

119:11); it is certainly not something we can ignore and consider dead and

gone! When Yâhuwshúa` rules with a rod of iron (Tehillim. 2:9), there will

be no option but to learn His Torah. (Zech. 14:18)

YirmeYahuw 31:34

and they shall teach no more every man his neighbor, and every man his

brother, saying, Know Yâ-hwuah ; for they shall all know Me, from the least

of them to the greatest of them, says Yâ-hwuah : for I shall pardon their

crookedness, and their sins shall I remember no more.

(I, even I AM HE)

(Who blots out your transgression for My Own sake and remembers your

sins no more.)

YirmeYahuw 31:35

Thus says Yâ-hwuah , Who gives the sun for a light by day, and the moon

and of the stars for a light by night, Who stirs up the sea, so that its waves

roar; Yâ-hwuah Master of Armies is His Name:

Who stirs up: alt., who gives rest to the sea when its waves roar (Aramaic,

rebuking the sea, as He did through Yâhuwshúa`,

Mark 4:39

And having been aroused, He admonished the wind, and said to the sea:“

Hush, be restrained.”

or, who divides the sea when its waves roar (as He did through Moshe,

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Yechezqe’l 4)

to bring them back into their position at designated times (after 780 years

and 2,730 years—the former being at the time just before Kĕpha was writing,

and the latter being our own day). Sprinkling: as is to be done with blood

from sin offerings

(Lev. 4:6; 5:9),

upon those being cleansed from leprosy

(Lev. 14:7),

on a house that was defiled

(Lev. 14:57)

, the blood of the firstborn of clean animals

(Lev. 18:17),

and the blood of the red heifer to set apart the priesthood

(Lev. 19:4)

All of these were in various ways pictures of what Yahshua accomplished in

cleansing us individually and corporately from sin and selfishness, and to

make us a house fit for His dwelling once again. Shalom: Total well-being and

completeness.

We are commissioned to teach and preach the gospel of the kingdom

So why is the so important

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The Kingdom must be experienced within us personally, and it is through this

experience that we individually can see how HaMashiyach brings us into the

Kingdom.

MattithYâ´huw 12:25

But Yâhuwshúa`, discerning their thoughts, He said to them: “Every king

divided against himself is brought to ruin. And every city or house divided

against itself shall not be established.

Yâ-hwuah knows the thoughts of man, the multitude of my thoughts within

me, but I love Your Torah. The thoughts of the righteous are just, commit

your deeds (thoughts) to Yâ-hwuah, and your plans shall succeed.

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Sow to yourselves in righteousness, reap according to kindness. Break up your

fallow ground; for it is time to seek Yâ-hwuah until He comes and rains

[teaches] righteousness on you.

Therefore, no longer should we judge one another; instead, decide ye rather

this: to not place an obstacle or a snare before your brother. For the

Kingdom of Yâ-hwuah is not about eating and drinking, rather righteousness

and peace and happiness within the Raukh (spirit) of the Pure One! For he

that bond serves the Anointed by these things is well-pleasing to the Mighty

Ones and is approved by the sons of ’Âthâ´m. So then we should pursue the

things of peace, and the things for building up one another

Qowloçíym 1:27.

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To whom Yâ-hwuah did wish to make known this secret of what the

abundance of the praise is among the heathen masses, which is the Anointed

Yâhuwshúa` (Yâ-hwuah is deliverance/wealth) being within you, the hope

of your praise,

This is the gospel of the seed of the kingdom within

This very revelation is the sum of all eternal life

“Look!

The Sower went out to sow His Seed,

He shall sow the congregation of the pure ones, and of the elect; and all the

elect shall stand on their feet before Him in that Day.

And as He sowed, some fell near the way, and the birds came and completely

ate them up. And others fell upon the rocky places where they had not much

soil, and they immediately sprang upwards due to not having depth of soil;

And when the luminary orb was up, they were scorched, and were dried up

due to not possessing a root. And others fell upon the thorns, and the thorns

grew up and choked them, and they did not yield fruit.But others fell upon

the good soil, and yielded fruit: one a hundred, another sixty, another thirty!

He having ears to understand, let him heed it!”

YirmeYahuw18:1

The Word which came to YirmeYahuw from Ya-hwuah, saying,

YirmeYahuw 18:2

Arise, and go down to the potter’s house, and there I shall cause you to hear

My Words.

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House: the first letter in the Torah is “beyt”, which means house; as we see

what happens in verse 4, there is a clear parallel with the judgment of the

world prior to our own and the reconstitution that took place when the

world we are familiar with was created.

YirmeYahuw 18:3

Then I went down to the potter’s house according to the Word of Ya-hwuah,

and behold, he was making a work on the wheels.

YirmeYahuw 18:4

When the vessel that he made of the clay was marred in the hand of the

potter, he made it again another vessel, as seemed good to the potter to

make it.

Yash. 64:8)

“O Ya-hwuah, You are our Father! We are the clay, and You are the One

Who forms us; we are all the workmanship of Your hand.”

Was damaged: or ruined; LXX, fell. If the clay is not kneaded properly, a small

bubble, lump, or bulge can remain in the clay can make it impossible to

center the clay to form it into a particular vessel, since this anomaly has a

ripple effect while the wheel spins, and makes the whole vessel lopsided. If it

becomes ruined like this, it all collapses, and cannot be straightened out; the

only thing left to do is throw it away, or flatten it again and start over. This is

a lot more work, but the covenant demands that He study the clay itself to

see what shape would be more appropriate according to the material he is

working with. Often it is tossed into a bucket with other bad clay and

reshaped together. This is like the Northern Kingdom, which was tossed out

among the other nations until it was ready for Ya-hwuah to rework into a

people again.

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True Repentance involves the breaking of the pot , it’s a lost place, filled with

heartache, tears, questions, and more…. A time of utter uselessness, lower

than any living being…. A world of darkness, alone, it’s the end of all. A self-

realization you are hopelessly lost….of being not loved…. such pain burns

the tears on the cheek… no way back……

Tehillim 2:9

You shall break them with a rod of iron.

You shall dash them in pieces like a potter’s vessel.”

So now, O Yâ-hwuah,

You are our Father, we are the clay

, and You are our Potter,

and all of us are the work of Your hand.

Hówy to those going to depths to conceal a plan from Ya-hwuah, so their

deeds shall be in dark secrecy, and they will say, “Who is watching us? And

who perceives us or what we are doing?”

Ye turn the Potter upside down as if He were reckoned clay, because the work

shall say to its Maker,

“He did not make me”,

and what has been formed says to Who formed it,

“He doesn’t understand”!

Isn’t it just in a little while that the Whiteness (Lvânówn) shall be turned back

into a fertile plantation, and the fertile plantation shall reckoned for a forest?

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And in that Day shall the deaf heed the words of the scroll, and out of the

obscurity, and out of the darkness the eyes of the blind shall look.

And the afflicted ones in Yâ-hwuah shall increase their joy, and the neediest

men in the Pure One of Yisrâ’Ë´l will rejoice ,Because the ruthless shall cease

and the translator shall come to an end, so all of the watchers for evil shall be

cut off,

The ones who condemn the man in the Word, and who set a trap for the one

defending It in the court, and who thrust away the rectified with the Vanity.

[Luwqá’ 11: 54]

[47: 7, Phílippos 68-69]

Sadly many will not fully understand that which is written, only a remnant of

the remnant will have ears and hear, eyes and see

YashaYahuw 55

Hey!, Everyone who is thirsty!

[who desires deliverance]

Come to the waters!

Come,

he who has no money,

buy, and eat!

Yes, come;

buy wine and milk without money and without price.

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Who is thirsty: Aramaic, "who wishes to learn". Without price: Do not

commercialize the message of truth, making it part of and subservient to

Babylon's system. Y’sra’al is not to be counted among the nations of the

world.

Numbers 23:9

For from the top of the rocks I see Him.

From the hills I see Him.

Behold, it is a people that dwells alone,

and shall not be reckoned among the nations.

Yâ-hwuah will provide for those who obey and trust Him.

Yahuwchanan 7:37-39

And on the great day ,the last one of the feast, Yâhuwshúa` stood and

shouted, saying:“ If anyone thirsts, let him come to Me; and let him drink,

He who puts his trust in Me; as the scripture said , torrents of living water

shall flow from his interior!” But He said this about the Raukh (spirit), which

those putting their trust in Him were about to receive; for the Raukh (spirit)

had not yet been given because Yâhuwshúa` was not yet honored.

Rev. 22:17)

And the Raukh (spirit) and the bride say,‘

Come!’

And he that hears, let him say

‘Come!’

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And the one thirsting,

let him come;

and the one desiring, let him take the water of life free of charge.

For I jointly testify to everyone who hears the words of the predictions

of this scroll:

Who is thirsty: Aramaic, “who wishes to learn”. Without price: This reminds

us that ultimately we will be freed from the curse placed on Adam(ah) and

Chawwah, but in the meantime it teaches us not to commercialize the

message of truth, making it part of and subservient to Babylon’s system.

When that system reaches its critical mass, it will not allow anyone who is not

part of it to buy or sell, but Ysra'al is not to be counted among the nations of

the world.

Numbers 23:9

For from the top of the rocks I see Him. From the hills I see Him. Behold, it

is a people that dwells alone, and shall not be reckoned among the nations.

But Yâ-hwuah will provide for those who obey and trust Him.

Dwells: alone, divided out and withdrawn from among everything else, yet

together as one group. While it was not beneficial for Adam to be alone, as a

whole people, it was beneficial for Y’sra’al to be—for they would be “alone

together”. This is the same way in which Levi was not to be counted among

the tribes of Y’sra’al, though he was one of them; he had a task to which he

was called to "isolate" himself. This also exempts Y’sra’al from

YirmeYahuw 30:11,

where Yâ-hwuah says He will make an end of all nations. The word for

“considered” also stems from a root meaning "to weave, or braid", so Y’sra’al

is not one of the threads in the world's fabric, but is a different entity

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altogether, even if there seems to be overlap at times. This is actually the

beginning of Balaam’s blessing on Y’sra’al, but is the reason Y’sra’al enemies

have cursed her throughout the centuries, the reason we were exiled was

because we wanted to be like the other nations. The Greeks and Romans

exchanged gods with whomever they conquered, but cannot tolerate the

“arrogance” of a nation that acknowledges only one Aluahiym. The

“catholic” (all-encompassing) mindset adopted within Christianity could not

be satisfied with Yâ-hwuah being one, and had to invent the doctrine of the

trinity in order to facilitate its way of thinking, which stemmed from having

many deities but all under the auspices of the name Ba’al (e.g., Ba’al-Peor, as

related to v. 28). We should count it a blessing that we are a set-apart

people, for having to worry about what is outside would only distract us from

the specific responsibilities Yâ-hwuah has given us. We are also under no

obligation to either Christianity’s or global society’s expectations, for we have

our orders from a higher authority. But having some who are set apart

automatically marks the rest as common or ordinary. If we were all the same,

as the world wants us to be, nothing at all would be sacred. In particular, Yâ-

hwuah sees Y’sra’al as separate from Egypt, though we came out from there

(cf. 22:5, 11).

Ideally, it would never enter the minds of this generation that they had ever

even been part of that land. The nations are to be gathered into Y’sra’al, not

the other way around. That may seem like putting an elephant in a shoebox,

but there will come a time when the nations will understand that they will

have to come under the covering of Y’sra’al to survive. All too often, Y’sra’al

caters to other nations’ whims, but Yâ-hwuah wants us to be a light to the

nations. We cannot help others out of the quicksand if we are in it too! If

the nations see us as one of them, we are not doing our job.

YashaYahuw 55:2

Why do you spend money for that which is not bread? and your labor for

that which doesn’t satisfy? Listen diligently to Me, and eat you that which is

good, and let your being delight itself in fatness.

Me: Aramaic, My Memra [Living Word].

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Who is thirsty: Aramaic, "who wishes to learn". Without price: Do not

commercialize the message of truth, making it part of and subservient to

Babylon's system. Israel is not to be counted among the nations of the

world. (Numbers 23:9) Ya-hwuah will provide for those who obey and trust

Him.

YashaYahuw 55:3

Turn your ear, and come to Me; hear, and your being shall live: and I shall

make an everlasting Covenant with you, even the sure mercies of Dawiyd.

Torah’s foundational command is “Shema!” (Listen! ) Torah teaches us how

to pay attention, how to align with the ability to learn, which puts us in the

best position to have a prosperous, meaningful life.

YashaYahuw 55:4

Behold, I have given Him for a witness to the peoples, a Leader and

Commander to the peoples.

Him: David, and by extension, his descendants, who are his continuation.

YashaYahuw 55:5

Behold, you shall call for a nation that you don’t know; and a nation that

didn’t know you shall run to you, because of Yâ-hwuah your Aluahiym, and

to the Kadosh-One of Ysra'al; for He has lifted you up.”

YashaYahuw 55:6

Seek Yâ-hwuah while He may be found; call you on Him while He is near:

There is an open window now for us to return to Ya-hwuah and repent. But a

grace period, by definition, does not last forever.

YashaYahuw 55:7

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let the wicked forsake his way, and the unrighteous man his thoughts; and let

him return to Yâ-hwuah , and He shall have mercy on him; and to our

Aluahiym, for He shall abundantly pardon.

YashaYahuw 55:8

“For My thoughts are not your thoughts, neither are your ways My ways,”

says YaHuWaH.

YashaYahuw 55:9

“For as ha'shamayim are higher than the earth,

so are My ways higher than your ways, and My thoughts than your thoughts.

Aramaic, "…so are the ways of My rightness more correct than your ways,

and My thoughts prove to be better planned than your thoughts."

YashaYahuw 55:10

For as the rain comes down and the snow from the sky, and doesn’t return

there, but waters the earth, and makes it bring forth and bud, and gives seed

to the sower and bread to the eater;

YashaYahuw 55:11

so shall My Word be that goes forth out of My mouth: it shall not return to

Me empty -- without having accomplished what I have intended and

brought success in that for which I have sent it.

Will not return: Aramaic, "it is not possible for it to return".

YashaYahuw 55:12

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For you shall go out with joy, and be led forth with shalom: the mountains

and the hills shall break forth before you into singing; and all the trees of the

fields shall clap their hands.

Go out: perhaps depart from the lands of our exile again. Safe conduct: or

peace. The Aramaic targum adds, "to your land". As cosmic-scale cataclysmic

changes take place in the earth's topography, possibly brought about by the

gravitation of another heavenly body as in the deluge, S'dom and 'Amorah

overthrow, Exodus, etc., those who are following Yâ-hwuah and the leaders

He appoints like Moshe will find that these radical ruptures even in mountain

ranges will be for their benefit, not for their harm.

YashaYahuw 55:13

Instead of the thorn shall come up the fir tree; and instead of the brier shall

come up the myrtle tree: and it shall be to Yâ-hwuah for a Shem, for an

everlasting sign that shall not be cut off.”

Cypress and myrtle: especially beautiful or fragrant trees. Thorns and briers:

Again, this is a prime example of the reversal of the curse which Adam's sin

brought on creation. Compare 3:24, which gives the opposite picture when

they entered into captivity.

Yshá`Yâhuw 33: 23

Your (tent’s) riggings are loosened [Christianity’s], they hardly sustain

their flagpole in place – they could not display a signal! That being so, it will

be divided: even the lame ones shall plunder abundant booty for spoil!

Your: Aramaic, "the Gentiles'". The lame: among the Y’sra’alites. (Aram.)

The Kingdom of Heaven is Raukh (Spiritual) and we are Raukh (spiritual)

beings, we need NOT try to quantify everything that is Raukh (spiritual)

according to a religious idea. In reality the Kingdom is also built nephesh

nephésh (soul to soul) through the ideas that you and I share between us,

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Yâ-hwuah Aluahiym formed man (adam) from the dust of the ground, and

breathed into his nostrils the breath of life(s); and man became a living

being.

Today we also have a whole set of Raukh (spiritual) tools at our disposal to

learn how the Kingdom is established in our lives and how to show others the

so others can also enter.

We have great assurance within Covenant Promises that every Word of Yâ-

hwuah will be accomplished.

His Kingdom is established by what He has spoken and revealed to our hearts

His Kingdom is His Word.

By being obedient to His Word,

The Kingdom of Yâ-hwuah is brought into our souls (nephesh chayah) and

abides within our Raukh (spirit),

We become in Him and he lives within us.

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As we daily reach out and become immersed in the “Living Waters “(Torah).

We are strengthened as a body in Yâhuwshúa`

This is the manna we must eat.

Romans 14:17.

For the Kingdom of Yâ-hwuah is not about eating and drinking, rather

righteousness and peace and happiness within the Raukh of the Pure One!

The Renewed Your: Aramaic, "the Gentiles'". The lame: among the Israelites.

(Aram.) Covenant For finding fault, He says to them:

“Look! Days are coming,”

declares Yâ-hwuah,“

when I will cut a new covenant with the house of Yisrâ’Ä´l and with the

house of Yâhuwthâ´h: Not like the covenant that I made with their

forefathers on a day I took them by their hand to lead them out from the

Land of Mitsráyim because they, they broke My covenant, so I, I loathed

them,” declares Yâ-hwuah:“ For this is the covenant that I will cut with the

house of Yisrâ’Ä´l after those days –”

declares Yâ-hwuah,

“I shall put My Law in their center, and on their hearts I shall write it, and I

shall be to them for mighty Ones, and they, they shall be to Me as a people:

And each will not still teach his neighbor or his brother, saying:‘

!’

Because all of them, from their least even unto their greatest shall

acknowledge Me;”

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declares Yâ-hwuah,

Thus shall I pardon their wickedness, and I shall not remember their sin

anymore.”

"And he humbled you, and suffered you to hunger, and fed you with manna,

which you knew not, neither did your father’s know; that he might make you

know that

man does not live by bread only, but by every word that proceeds

out of the mouth of Yâ-hwuah does man live."

Deuteronomy 8:3

He humbled you, and allowed you to hunger, and fed you with manna,

which you didn’t know, neither did your father’s know; that He might make

you know that man does not live by bread only, but by every Word that

proceeds out of the mouth of Ya-hwuah does man live.

"I have refrained my feet from every evil way, that I might keep Your word. I

have not departed from Your judgments: for You have taught me. How sweet

are Your Words unto my taste! yes, sweeter than honey to my mouth!

Through Your precepts I get understanding: therefore I hate every false way.

I have sworn, and I will perform it, that I will keep Your righteous

judgments."

Tehillim 119:101-105

I have kept my feet from every evil way, that I might observe Your Word I

have not turned aside from Your ordinances, for You have taught me. How

sweet are Your promises to my taste, more than honey to my mouth!

Through Your precepts, I get understanding; therefore I hate every false way

Your Word is a Lamp to my feet, and a Light (aur) for my path.

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In due course of time Yâ-hwuah presented His Word to you and me in the

form of Mashiyach Yâhuwshúa`. What Yâhuwshúa` did was demonstrate the

Word of Ya-hwuah to us, he offered the Kingdom of Aluahiym to all who

were stirred in their spirits to recognize the true purpose of their lives.

Isaiah 9:6

Because a Lad is born to us, a Son is granted to us, and the government shall

be His responsibility, and His name shall be called the wonder, the counselor,

the power of the Hero of my Father, and the testimony of the Prince of

Shâlówm (peace, reconciliation, completeness).

Isaiah 9:7.

There shall be no end for the greatness of His government or for the

shâlówm (peace, reconciliation, completeness) on the throne of Dâwíth and

over His kingdom to establish it and to sustain it with justice and with

righteousness from now even until eternity: the zeal of Yâ-hwuah of hosts

shall work this.

Mashiyach is the Arm of Yâ-hwuah revealed. Yâhuwshúa` came to earth as

Mashiyach not according to his flesh and blood, or even his soul (emotions

and will) but according to the Raukh (Spirit) of Yâ-hwuah within him.

Yâhuwshúa` taught that Ya-hwuah Himself calls Himself "the Mashiyach",

within the original Aramaic teachings (before they were corrupted by

hundreds of translations). In other words, everything that Yâhuwshúa`

accomplished was done according to his Father's will not his own,

Yâhuwshúa` didn't come to earth to set up another Kingdom. What

Yâhuwshúa` did was ask his people to repent and enter into the Kingdom of

Heaven. In other words, turn from trying to set up our own kingdoms and

enter into his kingdom that will last forever.

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The basis of Mashiyach's ministry according to Jeremiah 31:31-34 is to write

the Torah upon our hearts, this is how His Kingdom is established within us,

let's take another look at it:

Jeremiah 31:31-34

"Behold, the days come, says Ya-hwuah, that I will make a new covenant with

the house of Y’sra’al, and with the house of Judah: Not according to the

covenant that I made with their fathers in the day that I took them by the

hand to bring them out of the land of Egypt; which my covenant they brake,

although I was an husband unto them, says Ya-hwuah: But this shall be the

covenant that I will make with the house of Y’sra’al; After those days, says

Ya-hwuah, I will put my Torah in their inward parts, and write it in their

hearts; and will be their Aluahiym , and they shall be my people. And they

shall teach no more every man his neighbor, and every man his brother,

saying, Know ye Yahweh: for they shall all know me, from the least of them

unto the greatest of them, says Yahweh: for I will forgive their iniquity, and I

will remember their sin no more."

Jeremiah 31:31-34

If we want to know how Ya-hwuah is building His Kingdom then we'll have

to let Him write Torah upon our hearts. There is no way we can intellectually

or theologically explain how the Spirit of Mashiyach operates, we must

experience firsthand and individually the work of His Hands.

"Now this I say, brethren, that flesh and blood cannot inherit the kingdom of

Aluahiym;

neither does corruption inherit incorruption."

1 Corinthians 15:50

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The simplicity of obedience is our test and this is how the Kingdom of

Aluahiym is reproduced. Simple obedience is the entry point to Mashiyach, a

gate of righteousness. First we are called, we realize that we are not the sum

of all things and that our Creator has a purpose for our lives that is greater

than the sum of what we ourselves can comprehend. There is more to this

life than what the mundane and sensual world has to offer and so we open

our spirits to be taught and led by the Father.

Mashiyach said,

John 7:17-20

If anyone wishes to do His will, he shall recognize about My instruction,

whether it is from the mighty One, or whether I speak out of My Self He that

speaks from his own mind seeks praise for his own self; but He Who seeks the

honor of the One Who sent Him, This One is true, and unrighteousness is

not within His heart. Didn’t Moshéh give you the Law, yet not one from you

performs the Law?

Why do you seek to murder Me?”

The crowd responded, and said:

“You have a Devil ! Who seeks to murder You?”

In nearly 2,000 years nothing has changed, Rabbinical Judaism and

Christianity have been at war with Mashiyach from the beginning. Rabbinical

Judaism denies the name and work of Yâhuwshúa` as Mashiyach and

Christianity brings hateful things against their fellows who desire Torah

written upon their hearts. Becoming the love child of Righteousness will

cause all to be hated for Yâhuwshúa`'s name sake, by one camp or the other.

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By living in newness of life and desiring Torah written upon the heart, we

make a personal declaration about the Kingdom of Heaven to all worlds,

physical and Raukh. Sometimes these are only understood once one begins

to make those steps towards the Father. We witness a whole new dynamic

avail itself upon us, that our eyes and imaginations could have never known

until we ourselves had received the promise. All who follow Mashiyach

experience those things he spoke of when our lives are hidden in him. On the

one hand it is the most beautiful and empowering thing we will ever

experience in this life, and on the other we will wonder why others hate us.

Don't think it will happen to you?

They said of Mashiyach... you have a devil: who goes about to kill you? And

we all know that shortly after that, they crucified him.

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In His Name

Blessed be, in His name

'Yâ-hwuah be with you.' and they answered him, 'Yâ-hwuah bless you.' "

Be not blind to the truth And, hinnei, two blind men sitting by the way side, when they heard that Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ-hwuah,

[thou] Ben David. An Yâhuwshúa` stood still, and called them, and said, what will ye that I shall do unto you they say unto Him, Yâ-hwuah, that our eyes may be opened. So Yâhuwshúa` had compassion [on them], and touched

their eyes: and immediately their eyes received sight, and they followed him.

His servant and yours Shalowm in Righteousness

by the GRACE of Yâ-hwuah

keiYAH nätzräya

Remember me and pray for me that Yâ-hwuah will be gracious unto me and

be merciful unto my sins which I have sinned against him. Peace be to them

that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard,

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though worthy of his Comfortable support while in the work. Should never preach for hire, or make a secular traffic of the Raukh (spiritual work): what a scandal is it for a man to traffic with gifts which he pretends, at least, to have received from the Raukh HaQodesh, of which he is not the master, but the

dispenser. He who preaches to get a living, or make a fortune, is guilty of the most infamous sacrilege