,MINION OF CANADA - The Muslim Sunrise - Homemuslimsunrise.com/dmddocuments/1922_iss_4.pdf,MINION OF...
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. : ':~ . ,MINION OF CANADA MONTR o~6,T LT LAKE CITY. ~ " - CHICAGO o ) .. Kansas City UNITED :.STATES:,' "IS " " " ~i / ,--I[ 37 'i • i - i " ". . . -, - - . : ~.-~ [ • • No. 6"October, 1922 " 70 Commandment. 127.. At the F,~et of the Master. 134. Poor John. 135. The Master-Prophet Says. 131. Bible Not-Oldest. 150. Rahatullah~ 146. " .The Mehdi Says. 132. ~i.." [ Why Men G0 Wrong. 149. New Converts. 138. The Leader •Says. 133. - Existence of God.- 148. Apprecjation. 151. - " ." Mahammad Adul Haqq. 1421. Swine's Flesh: 145. Mormons: 130.. ~. Islam My Saviour. 146.- Arabic "Phrases. Cover III. . The Turk. 134. - Jesus & Modern Christians. 137. Catechism.. Cover II. , Report. la8. : ._': .~ • • . . ; - : • A Quarterly Magazin~ - - : : - Annual Subscription, $1.00 (England .5/- India RS. 5/-) Single Copy25c .... Published bY DI~M. ]VI. SADIQ, 4448 Wabash Ave., Chicago, Ill., U. S. A~mer. Entered as Sec0nd-Class Matter, Chicago Post Office, July: 31: i922, "x .... Under Act of March 3, 1879. ~ .':-~
Transcript of ,MINION OF CANADA - The Muslim Sunrise - Homemuslimsunrise.com/dmddocuments/1922_iss_4.pdf,MINION OF...
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,MINION OF CANADA M O N T R
o~6,T LT LAKE CITY. ~ " -
C H I C A G O o
) . . K a n s a s C i t y
U N I T E D : . S T A T E S : , ' " I S " " " ~ i /
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N o . 6 " O c t o b e r , 1922
" 70 C o m m a n d m e n t . 127.. A t t h e F,~et o f t h e M a s t e r . 134. P o o r J o h n . 135. T h e M a s t e r - P r o p h e t S a y s . 131. B i b l e N o t - O l d e s t . 150. R a h a t u l l a h ~ 146. "
. T h e M e h d i S a y s . 132. ~i.." [ W h y M e n G 0 W r o n g . 149 . N e w C o n v e r t s . 138. T h e L e a d e r •Says . 133. - E x i s t e n c e o f G o d . - 148. A p p r e c j a t i o n . 151. -
" ." M a h a m m a d A d u l H a q q . 1421. S w i n e ' s F l e s h : 145. M o r m o n s : 1 3 0 . . ~.
I s l a m M y S a v i o u r . 146.- A r a b i c " P h r a s e s . C o v e r I I I . . T h e T u r k . 134. - J e s u s & M o d e r n C h r i s t i a n s . 137. C a t e c h i s m . . C o v e r I I . , R e p o r t . l a 8 . : ._': .~ • • . . ; -
: • A Quar t e r ly M a g a z i n ~ - - : : - A n n u a l Subscript ion, $1.00 ( E n g l a n d .5/- Ind ia RS. 5 / - ) S ingle C o p y 2 5 c .. . . Published bY D I ~ M . ]VI. SADIQ, 4448 Wabash Ave., Chicago, Ill., U. S. A~mer.
En te red as Sec0nd-Class Mat ter , Chicago P o s t Office, July: 31: i922, "x .... U n d e r Act of M a r c h 3, 1879. ~ .':-~
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: i:> i . i i " - : / i i ! i . . . . . . . : ............. : ....
I . : :Wli0 a r e Y o u ? " ] : - : : ':'" ' ': ': ' " [" ]'[ ~' r: ': ":
AnS. :- I a m a1"i :Ahiuadi MOslem. " " . : : " ' " i I - ' " 7 " - , " , . " " . " . " " " 2,- ~.~,J1at .is an z \J tmadl M o s l e m . - " , . -- :; i • •
. - , - i n s . " ( )he Who~,iaccepts:the reli:gi(m o[. Iskiml as ,exp6und~ib~," the la tes t D iv ine R e f 6 r m e r , the I ' r o p h e t ; \ l l l i iaci of India.- - - : 'is I " " ' "
3; W h a t do you be l ieve? " . " " '. " : " I: :" Ans . I l)elieve in O n e ( ; o d (no T r i n i t y o r F o u r i n h y ) ; I be l ieve in l l i s
-,\ngels,- H i s I)rol)hets and H i s , B o o k s ; I belie~'e in l i fe a f t e r d e a t h ant l in Judg-. men! of ou r deeds g o o d a p d b a d : I: be l ieve in l ) o tmd le s s f o r g i v i n g s f rom G o d : I beli 'eve in G o d ' s J~ingdom p rev a i l i n g ove r eacli and e v e r y th ing ; I l.)elieve .that Jesus Chr i s t is dead and gone liEe a l l o the r i)rol)hets of G o d : I be l ieve i | i o n ~ Sl~iri tual I - l ead .o f the whole M( : )~ lemconmmni ty . the Kha l i f a - l u lZMas ih ,
4 . V~hat a r e t h e : p r a c t i c a l ob l iga t i0ns of an : \ h m a d i M()s lem? : -. • . ' , , I n s . T o say f ive da i ly Drayers tO G o d ; to keeI~ the mont l l o f F a ' s t i n g :
to g i v e a lms i n c h a r i t y : .to m a k e p i l g r i m a g e to M e c c a ; . t o l ive a peace fu l l i f e ; : to he lp the cause o~ the Mis s ion ; : t o g ive t h e niessage, o f T r u t h to o t h e r s ; : to visi t the s i c k ; to hel l) coni 'e~:ing the coffin of the d e a d : to ~'isit fire Head- q u a r t e r s a t O a d i a n w h e n e v e r ' p o s s i l ) l e ; to -svmi)a th i se wi th till, ~ ' "
5. -Wl lo is the F O u n d e r of I s l a m ? - ,4us. T h e M a s t e r l~ rophe t M u h a m n m d ()n. w h o m be l)eace mid b less ings
of God. - . , " : .- -.
6. W h o : i s t h e . F o u n d e r c;f the A h m a d i a M o v e m e n t ? ': - Ans . T h e P r o p h e t A h m a d Of ( ~ a d i a n . lhe ] ' r o m i s e d Mess i ah and Mehdi . 7.. : 3,Vho was the f i r s t Succe,ssor }to the I ' r o l )he t .Ahmac i ? Ans. . H i s I | a z r a t N u r - n d - D i i l ( o f t he Blessed M e m o r v ) i . . . . . . 8 . ' " ~ h o ~ s t h e pre>. 'ent-Head of t h ~ - A h n m d i .Bro the rh0od? :
, , - t i t s . ' H i s H a z r a t M i r z a : B a s b e e r - u d - D i n M a h m u d A b n i a d ( m a y - \ I lah , save lfim l o n g ) . - - -
- . . : , :
. 9 . -Vv'Itat books a r e yo u SUl)pose'd .to study.? : .. , . A / ) S . ( a ) ,The H o l y Q u r a n - - w h i c h con ta ins all t l ie T r u t h necessa ry f o r -
man . ( b ) . T h e T r a d i H o n s of the H o l y P ro p h e t I M u h a m n i a d )', WhiCh )sla~)~v tl~e .way o f the 130oI~ of God. (c) ]iae~Vritingso/ the l:)ronaised M e s s i a h - A h m a d . which t r u l y exl) la in t h e t each ings 0 [ ihe Q u r a n . . : . . . . . :
I102 V~'hat is the s logan of. Islam?., . -, . - . "
. t i n s . T h e r e i s n o n e - a d o r a b l e bu t G o d a n d - M u h a m m a d i,~ t h e Mi~ssenger o f G o d . " " " " - • " " '
~ l l . , - " W h a t i t h e mo t to of the A h m a d i a - M o v e m e n ! ? , ' ,! " - " " A r t s . " I w i i l keep m~; F a i t h above t h e world?" i:-. ] - - ] : " ]
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. b i q "
i M o s l e m n r l e qIl~ltlllllll itltlllli[lllllII I1 li I I1 II ~llIlll!
- - , :;?~[!~[~i~im~[m~u~i~l~m.~u~il~lll~u~[~!~[~ll~i~l~i[ln~i~ull~N[lii~[[~i~I~n~i~[m]I~[~i~ -
" •4448 W A B A S H A V E . C H I C A G O , I L L . , U . S."A.:
- ' " " V o . I N o . 6 O C T O B E R , 1 9 2 2 _ _
A Message to the Turks At the request of tVtuftizada, Ali Riza Ahma.di, who is going back t0 his natix;e country Asia Minor ~the following messagelms been
Furks m Anatolia: sent to the " " - " -
B r e t h r e n : ' . , - . 1. Turn tO Allah and follow HisSacredBook AI-Quran and "
- thePath laid down bv theMaster Prophet Muhamnidd r* " ' a n d y 0 u will be successfulin all your Undertakings. "
2 . Continue your Defens.e against the Usurpers with Fai th in: Allali and Help from God and Victor~ is near. " " "
. 3. Never trust in the friendsl}ip of the-enemies of God and . His:Prophet, always remainprepared tb defend you.rSelf. -
4 . Lix,e a pure: Moslem life obeying G o d and sympathizing " " with all. His people t o whatever nation, colcmr or creed
:: 6. join the fold of the Ahmadia Movement, established by Godto heipthe .cause of Islam in theselatterdays, i
MuRi Muhammad Sadiq M u b a s h s - h i r i n . A m e r i c a " " " . . . . :" "
4448 Wabash Avei:! ~ Chicago I S e e p U r ) ' '
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A h m a d i a M o s l e m M ¢ ~ s q u e a n d M i s s i n n H o u s e . 4 4 4 8 W a b a s h A v e n u e . C h i c a t ~ o . I I1_ U ; S . A m e r .
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T - H E M O S L E M S U N R I S E 1~7
A V E W O F T H E I M P E R A T I V E C O M M A N D M E N T S . IN. . . -' T H E S A C R E D B O O K A L - Q U R A N - .
( C m l t i , u c d f r o m l , ~ l : i c i , 3 . N o . 5 ) - . " ~ ; - . " " . .
c'as-sa-la:tll " ' - (1G) v t a ([iLd-dt.-]llo(~ It.-atl-fu-su-ktltU. ( 17 ~ ] [ a - f c - z - - adas-sa-la-wa-tt" s~ .. . . . . i:1 ~.. ht , , t tit' teell 11 "'i.~ 11~) Y't av-w,-hal-la-zt 'e- l la a-tlla:-llOO atl'~ xxu.;-la xxa ( I ~ l l l ' l l l ( l [ / I l L - - I l l " "" • . . . . . I . . . . " - " " " " " "
• : ' - : - - - - - - ; - . za~ 'n:t ktmi I I .,',.r (1,l) vit av-va-hal-la-zce~na a-mat in- a n - f e - q o , | ( ' - 1 [ 1 t ( 1 ' [ t i l l I I - I I / ~ t I t 1 - - | " • - - - ' " " - " " " " , • •
. . . . s , , • . . . . I_- . . ~ ; , 1 , ( , , , ~ , ] " ] | o l ; 7 ( " ) 1 ) } V a . - a v - v ) h i t l - l a . - Z t ~ t ' - t l a a - l l l a - l l l l t - t a q l l l - l a l h l " i m,,,-tay~ye-,mr,e , . . . . . . - ..... - . . . . . . . , - - : " . " - . • " * - . e - a !1[ 1"112 (2"1 -ha, l-qa to-qa- te-hee l l l l(ll (21. ) ol ta-se-m,,a bc-hal~-hl-la-ht Ja mt ";,-re- - , i la mag- fe - ra - t im mir-rab-bukuna Ill" I ; I I2:0 Va ay-.v,,-hal-/i.t-zce-na a-~na-n, l ts:. Ilt-r,.~ wa"sa -he roo wa ra-be-lo~ w a t - t h ; q u l - a d m la-a | - la-kum . l l l I - Ic - I I : I iHI . I ' l l 1. |.1- _
. :_tl l n -na lda -ha x a - m o - r o k u n l an t0 -ad-da l a ma:-na-le eda ah-lc-ha, w a ' e - z a h a - k a m - - " . mm hai-nan-na-s,e a n t a h - k - . m - - bil-ad-le, in-nal-la2ha ue- im-ma xa-e-zo-kum h e h in-hal -' " " .] t . . . . . 1 . . . . . ,-.., IV .5~ ~',~) va av-vd hal-l-t-zcc-na a-ma-iu,o a-tee-ul-
; t ~ l l l l . " K H - I l l [ S R - 1 1 1 t Y t " ; ~ , , i l ~ - O [ ' ~ ' - . l l , ." t " ~ w " - { r " " . " { " I ~ .
la-ha wa a:tt.e-tir Rasu , l a @a 0-111~amrrcmm-kum IX. ~ l t20,] wa ta-wak-kal a-laI-la-he a -i . . . . . . . , . . . , -~x,- s " '"7) Is t a - - fe - r i l - l a -ha in- imlda-ha k a n a - g h a - l o o - r a r - m -
" K i t - J ; [ [ l l | - I a - l l L ' W i t - ~ e ~ 2 - 1 d . s t • • i - - * - " q ~ t 3 t . hcc-ma, 1V liJ5 " ( ' - ' 8 ) ya- ay-V,~ hal-la.~zee-tia a-m a ; n ° o koo-noo qaw-wa-mee-na hibqis-
• i a t f l l a~ le lau a - l a a n - f o - s c - k u m a .wi l -wa- le61a i -ne wal-aq-rad)ee-na: - , w slm-ha LI,-: "- " . . : • . . . . - . - , - ".,, : - - - i - n h a n t c - a u au. f a -qee - rau- fa l - l a -ho au-!a-bc-he-ma. - I \ 1.,.J . ( . J ) xaa) .~
i l l - ~ ~ A Z k L I - g . - ? • . . - , - i s i x - t ~ . , , i s , . . . ; . . i - , ' o h r . ' l : l l ' l - z e t ' - l l a a - l l l ' l - I l O O k O D - l l t ~ - - h ; t | - l a ; z e . e , l l a , a - n l a - l l o O ; . i t l - | o O - l ) l l - l l - t l O O t l . i t ~ . , , , t . 2 ~ . " % " ~ . " " - " - " " '~
. aw;wa-meema lil-lahe sho-h.a.aa-a 1,fl q,st, \ :. ~, , ?,2.7~_;:~.,.;~1; '~.!~.; ,_-;;~!~e_~'ul_ t a - t ul-la-l,a wah-ta-gl,qa, e-!a~.Tnal, wa-seV3;,t!~ ' t " 7 ' n~'ma;;-z~r;~ o kai-fa ka-,m a-qe-ba-tul "
I t&tim tUf=le-hoon. " "V.. S ~: l . , ) ~ee.-r~ O.rlx-ar~zc-t~ [ ~ . t - ' [ . , , , ;r i 'di be ka' la i=la-h'f il-la - m:~-kaz-ze-bcen V[. 1I. ( H)- l t - ta-~e ma o , -ne-y . , .-.:..-~a .... - • - - • '. ' . lltlO wa- r i z \t-nil mhsh_re.keetf~ ( V [ . ' I I I 7 ) ~ . { 3 3 1 Ud(I t , rab-ba-kum ta- 'zar-r~-an, w a -
'" khuf ;.'ah . V I I . 55 (:~6") ls~-tag-fe-r o~ rah-ha-kum sum-nm ~, . , -b, , , ilai-he in-ha ral)-bee - . ra,hct: mun wa d~,od XI , m ("~71 x¢-ts-bir faZin-ual-la la vi}-zee-:o aj-ral-m.h-sc-nci . 'n . X l l
117~ ( : |s) nab-he i-lia-dt x in-nee a-nal -gha-f>,¢-rur- Ra-heem. X V 4u. ~:m/ .Au2foo be -ah- _ dilHa2ht • iza a h a d : t u m - XVI 91(.40)Fa-iza-qa-ra-taI-Qur'ana f a s - t a d z bil-la-he the- n~d~-shai-ta-nir-ra-.ieem- X \ ' [ 9s :(:11) F a - k , - l o o m i m m m ra-za-,la-ko-mul-la-h~i ha- 1;[-lan tar- \ :e-ban x~ash-I~or-o neW-,ha ta l - la-he in kut i - lum-iv-va-ho, ta-h(~-dooiL X V I 1 1 4 (42) U ( I - c , iqa sa-bee-le ' rabzl~e-ka hil 'hik-ma21e wal-mauZi 'za- t i lha 'sa-na- te wa . ja-dib hum lfil-la-lee hezva ah-san. In - i r a ral)-ha-ka-ho-~.~:a a- la-nm I~e-m:m zalda-an sa-hee: h*hcewa Im-wa a:la-m6 liil-m!d~,ta-deen. ' ( X V [ - 1 2 5 ) (4:1") Aqt.-mus-sa-la-ta .le-dodo~¢; kishzslmm-sc d-la gha-sii-qil l ame wa Our -an a l faj-re-: -iu-~a ()urZaual ~aj:re kana mar ia-
ra in ha-rai X X l l :77. ( 4 ; ) . wa' a~-qce-mus sada.-ta w:t-a-tuz-za-ka-la xk/~ a-t t t . - l lr-Ra -.o-~la la-a l l - la-kum r u t - h a - m u m . : X X I V 5 ; : ( 4 ~ j wa ta~wak-kal a-tab;ha~, -i'ilLla-z~'e l a . . va-moO:l,, wa sab-heh he-l iam-de-hce-; wa ka : fa he-hee ht: '~za-n..-hc iLha-iltL~llee kha-hee- ra.~xxv 5q. (-IS) F a - a q i m waj -ha-ka l id-dee-no ha-nbe L:fa-Fit-ra-tal ' la-hal ' la-tet" fa-ta- ran:-na-sa a - la i -ha la tah-dce-la ie-kha-~!i l - ladte za-lck~l dcc-nul-qay'-vim wa la-kin-na ak- ~a-rmf-na-se la k'a-lamm(m X X X < m {4q) Qul sc t /~o- , fil~arz..e fan~z.-ra,~ kai .fa kaTna :t_qe_ba_tuFla-zce~na imin (lldd. ak-sa-r~ dram mu.~h-r~'-kecn..XXX-4". (5!!) Fan-zur ~-!a . a-sa-rb2rah-nm-til-la-he k a i f a ~, h-vii ar~za ba 'ada mau-te-ha. In-ha za-lc-ka l a -m.h -vn- mau:-ta wa ho-xva aala 'kul-lc .~hai-}n q;f2dcer. XXX-50. (:i l) Fas-bir- in-l |a wa-dtd21a " h e
• i;tl-I-(llln wa la vas-ta-khi f2fau 'na-kal - la-zee 'na la yo-mv,n/ .m" XXX-~;ti (.',2) Ud-oo-hum - . h--:;-I'm-/Y-liih~ 1~', -wa tq-sa-la ' in-dal-la-fic X X X I l I - 3 ('5~Jl vai-avZvo-lr, d - la -zee-ua a - m a - mtt-ta-qul-la-lia '.{'=UlO--I - " qua-lan '~a-dee-da X X X 11 [-}(i { a4 i ts-'t;gjet.-l,,,,, k.-ral ~-be-kutn : rain q;ib-le an vit-lce vau-mm la ma- rad-da l a - h , a nac, nallah. X\ ' I .11- t7 t-3:0 va-qua-ma-na. a-joe- ,oi~ ;la-[.-val-1;~-.hc w a - t m : - m m be-hee {-a,.a,-fir-kt-k~tm~'miu z a-n"0-1~e~'kum" wayuj - r e - k m n m i n a-za-ifin atccm N I .VI- : t i ( .~,;)vf av~x~:,-hal-la zee-na a -ma-n- , i in ja -a-kum /a:-ke-t tm".lw-na-l~a-in fa. ta-bavava.tmo'a, tH,~-.;cc-b-~ qau-m;u~ hc-ja-ha-la-t i t l fa tus-be-h-6 hl-a n~a-fit-al~lttm ila-dt.-illt.t'l{. "Xl.IX:-~; (57) hi-tm-qnal m:,-me-sm~,-na, ikh-wa~-tun fa s'~ . I~-h.o b a b n a ;{kh-waikum wat-la-qUl-la-tla a-al-la~kum, tur-lia-m~um. ' X I . I X - l O ('58") .
• wash-bit Ic -huk-me-rab- ~cka fa-:in-na-ka- h e - a - \ o - h e - h a ( 3 9 ) wa sab I ch be-ham-de rab- i " bc-k;f bee-ha ta-qoom., i.II-:48 (rio} .x,/-a: me2nal21ai-le fa-sab-heh-ho wa ad-bar-as~'sa-j °°d-
,LII-~I9 ( f i i ) f a ' a r i z - am-man.ta- :wal- la an z i k - r e n a w a l a m v o - r i i l il-la lia;x-a-tad-dun-ya. 1211-20 0;2") Fa~-jo-dul- la-ha w a ' b o , d . o - h o . .LII I - f i2 (fi3) ya-aY-yo-hal- ta-zee'na a-.ma- nut-ta-qtf l laha wa a - m e - n . o lie rasoo-lc-hee vo-te-kum Kif;-lai-ne rain ran-ma- te ;nee
: wavai-al-la:-kum noo - r a n t a m - s h . a - n a be -bee w a yag-fir- la-kum wal-la-ho gha- foo- rur - ' 'n-~-'heen'~" I VII-" s (I;4) xa-av-ie~ hal-la-zet.-na a-ma-tmo i-za~ ee-la la-kum tafas-sa-hoo fil
I~)8 T H E M O S L E M S U N R I S E
ma-ja-li.. /ai-:a-h,. , .vitt'-,a-ldl-la-h,, lakmu : (4;:,) "wa v-za qcc-lan-sho-z,):) fan-she-zoo yar- fa-il-la-hulZla-zcc-'na a-ma-n,)- miu-kum, wal-la-zec-na oo-tul-il-ma da-ra-jat wal-la-h6 I;cma ta'-ma-h.)-na kha-l,ccr; I.VII-II. t*;~i) )a-.'ty-y- hal-l;[rzcc-na a-ma-mu, i-za- na-jai- to-mur-lCa:soo-la (a-qa t:hle-m., f ~ ~; 2~a-dai naj-wa-kum sa:da-qah, za~le~ka khai-rul
. . . • . . . . . . ) ? ,)- | a ; - k t t m w a a t - b a r , t a t n ] a n t t a j c - d ( ~ , t a - m - n a l = l a - h a ~ ] l a = i . o - r u r - ] x a - h e e m I.X, III-I..- 1~;71 va-av-vo-hal-la-zcc2na a-ma-ntff-ta-qul-la-ha wal-latlzur iK|t-glul)tna qad-da-mat Ic-. ~:ad wat-ta-qul-la-ha, hl-nal-la-ha kllil-bct.-rt:nl I)c-llla ta'llla ]1)o11. I.XI-I-I 16s) ya-ay- sat hal-la-zeC-tla a-ma-no() koo-n, ali-sa-rallah LX 1;14 I(ill) 3a-ay-yti-llal-|a-~.~'t'-tla ~l.-illit- II¢.)t) q o o : , ' l t l - f o - . ~ a k t l l n w a ah-lcc k ! n l l l l a - . r a l l wa-tltlO-do-ha-lla-s()wal-lle-ja-r[17t() a-lai-h:, " m a la e ka tun ghtCla-zhn <he-,la-dm) la va'-~ ,' -wd:la-h't ma a- na-ra-hti n wa vaf-a-h)b- ia n l a t o ' l n a - r o o l l L X \ [ - h 1,11) !yII-IL3;-V,I-hIll-IIL-ZL't'-'IIII i I - I l i [ t - I l tn ) |a t ( | -{ lot l c ~ I ; l l - l a - h t , l i l l l T l i i l - . t a n . l l a ; , ~ , ) ( ) - l l a I . X X'I - ,~ . ' "
I
. F R E E E X P L A N A T O R Y T R A N S L A T I O N
S e v e n t y I m p e r a t i v e . C o m m a n d m e n t s ( N o . 2 )
16. A n d (I() .~0od l )e f i , rehand f (w-v , ,u r soul . " _ 17.: (.)l)serve pra.ycr s t r i c t l y an d s a y y ( m r l)raver .s in the m 0 s t e x c e l l e n t ,
fo rm a n d s t a n d u I) full of dev( ) t i ,m t(, . \ l l a ] l . . " . 18; O v()u wh, ,- . l )el ieve s l )end p a r t ()f wha t w e . h a v e l ) e s t . w e d ( ) h x~(,u
tq sUPl)Ort the catlse--.~)f l s l an l ; " . 19. ( ) v,)u w h , ) l ) e l i e v e , s p e n d l ) c n e v o l e n t l ( of the .~,)(),I thin.~s t]lal
V o t l e a r l l . - . . . .
20. O you xxh, , l )e l ieve , l ' ) e c a r d u l : " f y o u r d u t y t ,~ :~ l la h Wi th the care xvhich is due t ( ) H i m .
21.: H o h l fast 1)v t i le c . r d ,d-: thc c , ,ve l lan t ,)f ~\ l lah. 22. ] f a s t e n t,, ° ,b la in f iw , , z ivenes s f r . n l !x'()ur l.oi 'd.. " . 1
23. () you w h , ])elieve. l)e pat ient . "sii'ive t(i. e x c e l i n endurance , bc firm a n d ~ti..adfas{ a n d i)e ca re fu l - f v i ) u r - d u t y to .~llah.. t ha t v(m m ay be s u c c e s s f u l . . . . . . - .
24. Sure ly \ l l a l f C() l l l i l l~ ) . l l ( [S VOU " t o l l l ak . (~ ( ) ' , ' t t l ' l F l l S l 1 o those w()rlhv o f t h e m a m i t h a t w h e n V-u judg t~ ' ] ) e twe t ' n l)e,) l) le. .y(m j u d g e - w i t l ~ fair~- hess. su re ly Al l ah exh()rt~.'lh v()u t, w h a t i s - e x c e l l e n l ; s u r e l y - \ I Ia l f is hear - in~."-seeing. " . , - " . " " .
_ 25. {) t r u e be l i eve r s . ()bey_ . \ l l a h . ( ) l ) e y . t i le .Messenger . aml th(,~;e xxll~, ; )rv ill au th ( ) r i t v f r ~ J 1 1 1 . a l l l o l l g y O U . " . . "
26. "\rid t r u s t in . \ l l ah a n d . - \ l lah is suf f ic ien t as a P r o t e c t , r . 27. Ask for.~iveness c)f Allah, .~u(eh-" Al lah is F( , rg iv ing a n d M e r c i h i l . . 28. ( - ) v 0 f l ~vh,) be l i eve , l)e mai i~ ta ine i ' s ,)f iust~ce, b e a r e r s o f Wi ine s~
fi ,r : \ l l a h ' s sake t h . u g h i t m a y l i e ag~tinstTi()ur~¢;~x:n selv.es. ()r v()ur l )a rents . ~)t" n e a r r e l a t i v e s : .if h e l ) t " r ich (,r l ) ( . w . . \ l l a h i s - n e a r e r 'ti) t h e m li~)th ill C : ) l l l ] ) a s s i O l l . .- _ • ." " " " "
2 9 . C) v , )u wh,) I)elieve. fulfill t i l e o l ) l iga t i , ,ns I I~e~;l)ect-all c ( )vetmnts . ccmtrac ts , a g r e e m e n t s , a n d t r e a t i e s .mad.e l)y )-oil, and - I ) e f ; l i thful l()"yi~Jtll" e n g a g e m e n t s . ) "
3 0 : 0 t r u e l b e l i ~ : v e r s , b e u l ) r i g h t t()t-: + k l l a h . b e a r e r s , ) f w i t n e s s W i t h
j u s t i c e . . . • " " • . ' ' ' - " . . . . . . . . . . :.~&L.LC) y o u w h o l)el ieve, fear ¢ h , d aml seek m e a n s t , f ttnioH wit.h ] I i m .
3 2 . . \ r id S t r i v e h a r d o n - H i s i ) a t h t h a t v0u m an- . be success fu l :X?~33 . 33. T r a v e l i i {? f i l e ; l aml t h e n Se e wha t , fias 1)eet;, the e n d Of. t h0se w h o
rejecte~l t he P r o p h e t s V I - 1 1 . : " - - : " " 3 4 . ' F o l l o w t h a t Which : h a s b e e n rex ea led t o y o u f r o m y o u r Lo rd , t h e r e
is n o g o d . 1 ) u t ' H e a n d w i t h d r a w . f r o m those w h o join o t h e r ~c, ds w i th ] t im . V T - 1 0 7 . . . . "
35. Call 'On x'om: I.twd humbly arid in secret. \ ' I I - 5 5 ,
T H E M O S L E M S U N R I S E .... I~9
36. Seek . p a r d o n . f v , ,ur l .o rd aml l)e t u rned t,J hhn , . .urelv m y l .o rd !s merc i fu l and L o v i n ~ XI -90 .
3 7 . :Mid p e r s e x e r e wi th pa t i ence fi,r .-:urelv .\ll7"dt does n , t wast e the -. r e w a r d of the g i iod-doers . X 1 1 - 1 5 5 . .
3 8 . - A n n o u n c e to my pei,ple that 1 a m t h e Eorgix:ing, the Merciful G o d . . . j .
XV-49. - - - . . - 39. ~\tid I)e fa i thful in ••tile e,,x-eli;tttt qJl Al lah w h e n y g u have maile
:, c o v e n a n t , X V I - 9 1 . : _ - . " - " " -- " 4 0 ] - S c ~ When v . u read the ~ u r a n . seek r e f u g e with _\llah. ,-that. . I ie m a y
.t,t esei'k.'e y o n - f r t , m - t h e a c c u r s e d ."qatittt.. XVI- t )8 . " "~ 41. 'T l~ere fore eat ~f w h a t - . \ l l a h has supp l i ed ~,-t,tl, lawful and ~2-~.ul -~
th ihgs; a n d be .~rateful f,w .the. fa;,-c,rs q,.f . \ l l ah , if'."~-,m are I l l s fu lh ,wers . " X \ : l - 1 1 4 . -
' - 42. Call to. thee.way ~,f v ,mr . l . . r d is:ith wisdoll i a l ld g u o d l v exho r t a t i t m and h a v e d i spu t a t i ns w i ( h t h e n i in the l m s t ~ m a t m e r . (w i t l {o i t t " adop t ing
"a~lV" harsh attitUde'i, ~urelv vottr l awd best k n o w s t h 0 s ¢ w h o go as t ray f r o m I li's p:i th and t i e kn . ws ' l ~ ' . ~ t thOst5 (,tllo fo l low t h e r igh t way . XV[ -125 .
43." K e e l , u p p r a y e r a t tlie deciefisi6n-f t h e sun. a t the "d),rkenh|g:.,if - ' . the n i g h t , a i t d t ! m - d a v l , r e a k reCiiati,lm, su re ly the m o r n i n g / r e C i t a t i m r is " Witne'~'; { [ }l,~er*-e all" five p r a v e r s ~ a t : the i~,,,n : la ter af termu.m. Sunset - he fore r e t i r i n g and inorning.~ X V I I - 7 8 . " "
44. F e e d t h e d i s t r e s sed one a n d the n e e d y . . X X I I . 2 8 . -45. t l t.rue be l ievers ; 1,my d o w n and prOs{rate y o u r s e l v e s an d worsh ip- -
- . -ur Á.m'd . .mid-do g o o d tha t xq,u re ; iv s u c c e e d . - ' . \ nd s t r ive h a r d : i n the \va~ "tff Al lah such a strivine." ;~s is due h, l I im. l ie lias c h o s e n v . u and ' , m . - n . t i m p . s e d " , , n V.U a n y . d i f f i c u l t y in} re l ig ion Which l i e ]tlts g iven .
XX11-77. . . - - "
• 46. A n d o b s e r v e pl~tVer ;tll¢l p i ty the i u u r - r a t e a n d . l j e y t h e .Messenger ,,f t h M s , i t h a t V,m max- ,,1)tain m'ercv. XX1V~36 . - - .
47 . ] ' u t y o u r t rus t in l l imwli~, : is the E V e r l i v i h g T a n d d i e s not ' and c e l e - • l , la le l lis p ' r~t ise :mld- t - le is xv.ell a c q u a i n t e d With"t'lTe f a u l t s - f I l l s peop le . - X X \ 7 - 5 8 .
48. T h e n se t v c, ut;. fa('e u i w i g h t f i , r r e l i g i - n in t h e - r i g h t . . s t a t e r - t h e ,mture m a d e 1)v ! \ l l ah -in -whicl{: l ie : h a s m a n k i n d dispo~;ed; t h e r e i s n o
- aherin.t¢ iu A l l ah ' s c r e a t u m . . t h a t tS the !-Ltgl!t.rehgum lm. t .m, , : t peopl e kn,,xx ; .mot X X X - 3 0 . - . • -" • 40 K; iv - Tr - t \ ' t l t lm u g h ' t h e - l a n d " - t h e n see w h a t has been the end
. . i * • • " ~ "
i,f i i l . se .{vho were l )e f ,n 'e :vmi ; m0st 0 f t l i e m j o i n e d . t h e r gods w'ith :God. . . . x - \ : v _ 4 9 . . . . : . . . . . - . . . . . . . . . - - , - . . ' " - : , "6" ( ; o n s i d e r t i ;en: t l i e . s i g n s . , , f .\llah;s•: mm-~:y lu,.xv l i e g,x~es, h l e t q the ear th afl{:r h ~ dea th m o s t sure ly l -re- : i s : t h e qtucl~ener : o r the (tea(t and l.le h a s p o w e r ~Jx'i.'r all t h in . , . . - s . .XXX-50 . .: - : • : . : . .
• 511. T l t e r e f 0 r e eh,- v¢,ti l~ear wt . th p a t t e n c e . . s u r e l y tl!t'i l, roml . ' e 0 t : \ l l . th is t rue . and let ntit t l(ose wln, have no f i rm belief b o t h e r .'V¢,II. X .XX! l 1-3. .
S~ N a m e t h e m ( w h , m k:i U itdopt~ to 1,e y o u r s,,ns} a f t e r the i r f a t h e r . - . . t i f fs is iUSt in the sigh.t uf / \ l lah . ~ x x i ! [ - 7 0 , : " " . = '
• , • Sa. ¢ - ) i vou w],:, "/- '~e~.~ll;~ :~),.reful:~,ff V,mr~dutV t0 A l l a , , at ,d speak
; , : 'el l d i r e ~ t e d , v ~ r l ; . . ' . L " " -~ • /, . : . . . . : : i , h ,i " 54: ' 1 l e a rken t~-,iv.ut: L o r d b e f o r e ' t he re .c,,mes a da~- f rom A l l a h " e
t h e r e s l i a l l be no a v e r t i n . ~ . - . . X L I I - 4 7 . -. " . . - • . 5 5 . - O o u r people : a c c e p t the D i V i n e - C a l l e r - a n d lJelieve L.itl ]-litn. [-le "
fi,t~iVes v~ u ~til \0 l i t ° f a u l t s a n d pi-0tects y o u froth a pa infu l pt i t i i shnlent . X L V I - 3 1 ~ . 7 - i - i . : : ..... - i : , ' ' " . . . . ' :
, • i . v e i f .t n l i ac 'h i e fmak t r comes t - vc, u witli s o m e 36. O y o u wh, b e l e . " . : " . . . . " . . ; " ' " o - " . -
n e w s i nqu i r e Carefu l ly : ro t ( , , t . - les t you. ! t a rn ! . a l, e0~t~.it~'~t.tgn ) ~ n " r a n c c • a n d a f t e r w a r d s be s o r r y f6r wl ta t y o u h a v e done . - ~ - - •
. . . • , .
130 T H E M O S L E M "S U N R I S E
57. T h e fa i th l 'u l ~ii'e l l i -eLhrel i , llierei~Jl-¢" ni; l l i t - l i t 'ace l~ctween vcnit l.J'ctliren ;illd /e;lr Illld tha t %-iiIl lllltV ol)t;tin inerev. XI. .IX-IO.
$8. And x{ai t p a t i e n t l y fil,r the j 'ud.~luent ~f v~air l . ,wd fo r sureh" w ~ u ' l i f e bef iwe l l l l l " t'Vt~S.
59. ..\nd l~elel'll.':iic; the pra i se ~£ ;"our Lord Wllel i ;'OU rise. L[I-Li8; 60. And_ i t , t l ie n i~ l , t . ,,~<'e I l h n , ,h , rv t, l i, " l i id when the stars l,~'.~il,
i~i disappear.'--~-~7~ ]; l l -4". lF - • . (d . " l°heref iwe l l l r l l aside l r l i l l l h i in wh, , l l l r l l s h i s back Jill l l t l r W;irnii l .~
: i i ld "seeks ~lllh" l h i s wo r l d ' s lifeL .I,1 ! I ;20. fl~ I, ~ i i iak'e ~,l/eisane.e i,~ . \ l l a h a m l w l w s h i l l I l i l n . " tLI I l - f J2. 63. ( ) v i l l i wh~l be l ieve , fear i h ,d ; t i id "hel ieve ih his llie.~seil.14er, l i e
w i l l , t i re ~'~ltl t w o pt l r i i~ i i ls .i l l h ; i s . l i l t - r t ' v i i i i i l Wi l l I)c'si~,w ~lll )'~ltl-;i l i¢hl to, w ; i l k i l l ; l l ld h e w i l l f i , r T i y e - y l i i l ;~'lld • i \ l l a h is [ { l l l -~ iVi l lg . M e r d i f u l . I . \ ' 1 1 - 2 8 . . : "
(~t. () t rue believer~, when it. is Caid l~, .v~,u .lli;tkt" r~, im f,,r ,,thee.-. in vcnir.asselnl~lies, tigell m a k e amlllt ' , rob , i l l . . \ l l ah will ~ive x-~,u aml~le. ) " 6 . ~ . . \ r i d when i t i s s a i d rise tlI~ then r i s e U l , . . \ l h l h \rill e.xalt th~,se elf v , u who believe, and up l i f t th,~se wh, , are .~iven knowled~e t,~ su- ner ] , , rde lz ree , and i;, ,d fully knows ,vhat w e ,h,.. I. .VIII-.I !.
(76. ( ) x-tni w h o be l i eve . -When y~nf ..~,.t,~ c~nter m p r iva te with the 5[esse l lger elf G~ld~ihen .offer s,,melhinl~ in char i ty- l le f iwe v,~ur, c~msulta- t icln; : i l lat is=beitbi: fiw x-,iu and pilrer:: lnit if x-~,u have ll,~t t h e l l lea ls l he l : su r e ly tA l l ah is F~,rgiv.in.,..,..%l-erciful. I . \ ' l ] 1-12.
f]7. : l l you w h i r believe, fear (-h,1. and let every slnil c,~nsidec we, ll w h a t it h a s sent li;efiwe-hw the ll~l,rrliw ;il]d .l~ie crtl~eflil ill vilur .du ly h~
Allah. sureh~ Allah is well a£quain ted w i t h What .v"u d~,. I . IX-18. 68. "()Vi~u Wh,i! i,elieve, tw I t~pers7 in l h e causi~ ,ff .~llali. LXI-14~ '69. O "x.~li xx'll~f bel ieve, save" V~,nrselves and v~l l r . families li'~,lll ,l
fire whi)sU fuel is . . . . " " " De ' - nd str~,ll~; l l l e l l a l l d . s l l ~ i l es . t l v e l " i t are ,i l l .~tl." s t e r n it
i l l e v d i sobey no i . \ l t a h i i i What I It, . t - l , i l l n la i lds l l~{' i f i , l n l t they. l ler f~ l r in wh ; i t _thev ','ire e, l i nn landed . , . I . X \ ' I - 6 .
70; { I "true l Je l ievers l l i i ' i i l l ; . \ l l a h w i l h it S i l leere re l le l l l ; i nee . I .XV I - ,~ . - " _ . . . . .
M o r m o n C h r i s t i a n s
- ) \ tLempts are n m d e every y e a r back with tllem to ~\merica: by M b r m o n agents t~J lure hu]ldreds I l eber J. (~;rani. tl)e p r e s e n t preki ;
• ~,i l~,ritish ~irls h) life of l ~ l v g a m v , den / of the: .M~wm~m ehurela, had I ' n n n ]lol~oe.h~ .house m town a t l d ~ w i v e s . . [ %'¢llll lnv hrst , h e villii'~e lh '~-v u~, S e e k h v z - t o m a k e r .-kav-' ."~an,l . lhen t,,i,k a see~nld and
. . - . o • . ° , . . " ~ , - o •
o m ( ' e r t s , - f reli~-i~ u s l v - d i s p o s e d \ dth'¢L and- h,ved t h e m . wi th . equal v,;uiig x~,0men.:a,,d'to l ,er- ' ;uade:them "~lcv,,tio,,.: I t is t rue tha t :occas l0na l to emt~ ra t e ttJ lgtah where l~olv- lealou.',le.', tJccur, hu t t ha t happen.~ .~ 'amy is i a l lgh t and pract iced, m a!! lamlhes . [ Feside.l.it.: Gran t
T h i s fact i s :den ied . B x i t t h e Mor- succeeded in 1~;18 Ioseph Snl, th. the mon " a p o s t l e s " a r e as zealous i odav si'xth pres idenl . Xx'h0 had fi~)i~ wlx'es as they, were in;'1837, when the first mll:l forty- ' tWo chi ldren, .aiid died .at p a r r y ' l a n d e d in this c o u n t r y a n d i n - ihe age o f e i g h t y . ' ~ .\p~i~st~'~lic R e" duced 2.000 Bri t ish sub jec t s to <,o x-~txx~Mav 22.
k
-._. T H E M O S L E M S U N"R I S E 131 "5
L.~ SAYINGS OF THE M A S T E R P R O P H E T M O H A M M AD~ .
MusiC.ms will not enter into paradise and will not reach the tribe of virtuous until- ihey shali•have discharged their debts.
" The prophet prohibi!ed everything ~intoxicating and e_verything producing lassitude in
1he body. Say what is true, although it may•be bitter and displeasing to people. Give the labourer his wages before his perspiration be dry. -
- Forgive thy servant seventy times a day. " " Allah is pure and gentle, and loves purity and cleanliness and gentleness. " "
-True modesty is the source of all virtues. Be persistent in good actions 'and refrain from evil deedS. The:W0rst of-feasts are those marriage:feasts to which the rich are invited and
the poor left out. : • - The rightS of women are sacred. See that women are maintained i n the rights
granted to t h e m . . . .-. . : " : .- - : . / - i . . . . . .. Whoever throws h ims~ from the top of a mountain and kil|s himself, is in hell "
• fire. (Committing. suicide is forbidden .in Islam.) . ' . . . . . " " Verily the lust rulers will ' be upon Splendid pulpits .on the-fight hand o f Allah;
'and both his hands are•right. " . . . L . . . . • NO judge must decide between two persons whenhe is angry.
No one can ever eat better bread tk/an-earned by the work of his own ha/ads. Merchants .of veracity and honesty will be raised up, o n the day of Resurrection
with the Prophets, the True, Righteous and with the Martyrs. Whoever is humble .to me for Allah's sake, may exah his eminence.
• Verily there are rewards for Our doing good tO dunlb animals, and giving them p . . . L • . • .
water to drink. Actions will be judged according to ~ntention.
i When a curse-issent against any one,-it goes towards him and if he deserves it,: " i| finds access to him,-but if he does .not deserve it then it returns to the sender and fallsupon him. - (So the liabit'of cursing is verydang~ruus. While cursing others you may be hurtingno one but yourself.) . - "
] kn~ow only what God has taught me. .Visions ate Of three .kinds: Vis ion from God. vision 'from the angels and vision
Irom the devil. Every child is born acc0rding-to God's plan, it is.only the parents who make it a
" Jew or a christian or'a Magian. " " God is in the hearts of His believing Creatures. . . . .
By him in Wh0se:hand is Muhammad'*s-life; there is not. a believer afflicted with , calamity or disease,, but God thereby causes his sins to fall f romhim as the leaves
• fall from the trees in autumn. "Knowledge is tl{e birthright of the faithful; they_~.take it wherever they find it." Allah ! bless Muhammad'* and bless his descendents, bless his companions, his- suc-
cessors and bless his followers:. " " " .~ -
. . . • ~ ~ l m d l l l l l l l ~ ~ " " " • '
132 T H E M O S L E M S U I ~ R 1 S E
A P A G E F R O M T H E W R I T I N G S " O F " A H M A D "
( T h e P r o m i s e d M e s s i a h a n d M a h d i )
T h e . ~ u b s t a n c ~ ) ~ d m y teac l i in~s is' br ief ly as f i , l l . w s : " " T o b e l i e v e in - the u n i t y ~,f ( . , d : t ha t l ieS'has no equa l s and n,, pa r tne r s .
T,.~ love and S V m l ) a t h i z e / w i t h / w , u r f e l l o w m e u : t~, l~ractiee r.i~hteousnes.~ ' imd pletv . i to l~aven . t l i i n~ , imp~lre and . t ;v i l in v¢iurt l i~,u.~hts : n e v e r - t , t e l l -
a l i e o r ' u t t e r a f a l s e accusa t i~ ,n : re .vet t u h~'Lrui auv ' ime Whether will1 word o r - w i t h ac t ion . . [h~ not ever e l , remi t a sin , , l"give" a h u,se rt:in to y o u r pas s i tm: ; He O,Ull~le{i'l.,l: x ' i r t t lu t ts atlift 'uHer!): l i a r l u l e s s ! : a [ w a y s
. r ema in s incere at:d h~x:al i t ; the i:~mstittHed.ihJferi'unent..that affurdS prtJ- i e e t i 6 n t o Votlr 'pers,]usl ;ted ti, ~-,,tlr pr~.,pertics. a u d u u d e r Wht,in v~,i!
e n j o y p e a c e a n d . l i ! , e r t y ~ ~ . . " j. . \ ' . . " " " . " " Le t vottrguidin~/l,rinci.ple..e/~,nsi,~t iu.a~l a rden t dt.sirc i , , d,, g , , , , d . t , :
" lltiallkii{{1, whi le i t lli|i'4t 1,e vl,tlr Const~tnt e~ilt 'a '¢,,llr l,] kvcp VollrStqf fri,tl] all so r t s rd evil CIIIII'SUS. al ld fi-i,111 i u t r i gu in~ : n ,w be i n a i l v way dislumt:sl qr f r audu len t : \ \ % r s h i p .v,,ur f h , l - w i t h all the ~ i n c e r i t v ' - f v 'qmr-l iearts . wi th all the [erv4,ur ,,f v~,tir s , , l d . (hmlu l i t l i t , t / a l ly iUjust ice or embezz l e : m e a t : t ake n{J l w i b e . 1],,i. tui lk¢ enc r~ , achmen t s t i l -m an 3 . b - d v ' ~ r i~h t s and m,r sh~,w par t i ; l l i tv . Sllllll , t ' d u l o u s l v a l l had .and di[~relmtal, le, . s - c i e tv , dip m:t cas t lustt:ill .~lance~. n,~r l is ten and cl , t l l i tet lance back-l~itiliR-- " l i e eve ry 4~ue's Well-wiMler. llo m a t t e r ;f..w i; t c reed, ct~ fmr ~w na t ion - • . - - . ~ . .-. . / . . . . - , • ' . . .
a h t v he m a y ha lq , eu , try be. - {, lye "t w'~se and ~l~ ~d c , ,uusel t , a.ll and let " n o t those Wlu~ ;ire bad. "ivtcked.. hc~.nttGu~ ;ttld d ss~dute, have-.a/ccess tt~ VOtlr SOClt~tv. I ' s c h e w a l l illa1111~/.l" i,I evlll a n d ' f w a c . t l c e a l l t h a t ts g,~l~d":ii ld useful . I .el Vlilll" hei, rt hi ' ~.ver .free f r l ,m all [h-u .~ l i t / ~,f decell'ti,,ll[ and vo i l r h a n d s uns t a ined wi th in.iustice.~ and w , u r ]~ . ,k al~vax-s ih,w~ cast . i n c l i n e n . t to e v i l . . a n d n t w ' b e : uu . t i nou f S t r i v e with" i n d e f a t i g a b h . .
- a s s i d u i t y it, win . the favour 0ff w m r Gr~d. fi r it. is ill-thi.-." t h a t - a l l "lfii~ty ! ~md. a l l ' s a l v a t i o n c .n s i s t . " . . . . . -" B e a r t h i s wel l in m i n d . . t h a t G - d re.veals l l i m s e l f .italy t~, him xvh~, s e e k s . H i m wi th a t rue mid" l.x.in.~ hear t . He unve i l s . l l im~el f to none b u t h im who coi~eizra tes h imse l f Wh.llk-: t . l l i m . l t is m~lv in a v i r t u o u s '
, h e a r t t l i a t - H e e n t h r o n e s l l i m s e l f , ] l e ' s p e a k s thr~,ugh tha t :moul~h ahmc w l l i c h n e v e r te l ls a lit.. w h i c h n e v e r u t t e r s a lmd w.rd. , a n d - w h i c h : ne ve r - . . ~ indtf lges in a f r i v . h , u s ta lk: In sh( , r l . . t l ae Su lmr i i a tu ra l nui f i i fes ta t ion ~;i. H i s p o w e r . t a k e s p lace lc ,n ly when a man h a s - s . C . m l ~ l c t e l v . s u b d u e d him .... self tha t lie ~wver d,,es ;u~ythin.t2," excep t t . c a r r v ¢,ut the x~-ill . f h i s l~t,rd..
.- . -.-i r ? -
" \V lu~evc r d~,es nut. takt ' rex: words Itch.fly:. b~t t , l i s tens t~/:them as se r ious itdvic~, ghall mee t wi th ce r la in s u c c e s s . . (.7.me" t~ t i le Judge . therefiWc. ~,nd r e p e n t of v : ,ur pas t dee,ls . Hel ieve what- I say, t , , . vou t~-~ h e - a benef i t " for y o u r s e l f : f i ' l - i t l i e : m y halq~iness and V0llrs2" \Vl{,iever a c c e p t s this . adv i ce Shall set" b e t t e r dax~. Tl~e l.~,rd s l ia l l d e l i v e r him from all :af l l tc t i -u : a n d . s a v e h im . u t of ; i l l . ' h i . t r - lml ) l e s and meiid his b roken hear t , .I : i r a .2 ce r t a in and my. j t l t l g 'men t . a s su re s m e i h a t all t h e s e a f f l i c t i o n s - a r e d u e t . the s in fu lness and t r a n s g r e s s i o n s of men , and God h a s justly: sen t t hem uppn th is g e n e r a t i o n , a s l l e sen t f ipon t l !ose 0f p a s t t imes . \ V a l k i n tht . - p a t h s o f D iv ine p leas t i re arid d e p a r t f r . m all m a n n e r of ex-il a q d Wicke..i- " hess. a n d t h e n shall you he s a v e d from an L~nommmus dea th . 1 l ea r lest the p l ague should e n t e r e v e r y . c i t y ;m,I e v e r y i nhab i t ed o , r n e r ~ff the coun- t ry aUd s w n l l . w u p ever-y; ' .~ml - c , , n s u m e ' e v e r v ims lu re and d r y e v e r y
° .
T H E M OS L E M S U NR I $ E 133
.pring uf water, l)0 deeds of righteousness and cliarity and give alms to the poor . and you shall .,+"urelx" be saved f rom des t ruc t ion . T h r o w away. ._+arnmnts of pr ide and l u x u r ( imd ari.ae f r . m the "drowsiness of Sleepers.
, a y y o u r • p r aye r s in coral.tony" with those Who s tand and bow in reverence t,~ G o d . Seek de l iverance f r o m tlle- affliction- wi th pe r severance , p r a y e r and cha r i ty and G o d . w i l l h w g i v e v o u r iniquit ies and del iver you f rom cverv affliction, q_Vhen be ing freed" frl ,m e v e r y crr(,r .vim s h a l ' l s e e the : . e r c v t,f ( J o d . . 1 l iave sp~dicn t . vl')ll its the inspired Ollt?S i)f {iod did i
" qmal~" ahd ere l o n ~ .vtn! .dhall kn, ,w "the t ru th of m x~ 3v . rds . " - i"
L I S T E N TO . W H A T T H E L E A D E R S A Y S + r., , , ,- , , r,o,, ,,,~ s~,:,,0 ,. , , . , ; , ; , , , , . . . . . . ~ , , , , , , - . , , , ,~ 4 , , ,+, ""=~"i -W'=. ~ .~°"+~.r'"i:+~' .:1:.;;l:~l', a,
• l l lad t] e s e c o n d S u c c e s s o r t0 the P r . n d s e d Mea.dah aud thi" p r e s e n t neaa o l t he .atlnla~la ~ o . . . . . . . . . . . . Y. +stablls'hed ]lti'de¥ th" ]l~-.ijn. .hdharl t": t,, a n i t ; all . ud,.r tie," , ,he Ha~lnei" o f Is laut , aptd u t t e r o b e d i e u c c
:.~ ..tllah, t h e O n e . . • "
+'Is not Is la tn t h e cmlv religitm in t l i e w o r h l w h i c h th i r teen h u n d r e d , e a r s .~o . it, the 1,t 'evail;ng , la rkness ,¢ tl.le s e v e u t ! i . c e n t u r y sog!et)~,, lia~:l the founda t ion o f a n e w ~ o c i a l o rder tile l iKe ot }vnlcn n a s n o t ocen, t -
. . , . ¢ + o . . a 9 , . : ,
agit)ed 1A- the m o s t advanced th inkers :ot t h e twen t i e th c e n t u r y : . : " ' " is lam" holds up before, h u m a n i t y such a Ii[~.h"ideal o f l i f e . " t ' headop t i6n
,,f Which w , u h l save t hem f r , m all si~rrows and enaffle t h e m t o lead a . . i eaven lv life cm this ear th . - . , 1 "
, c - . ; ' , a . :~ ; .... 0~1 ;¢ ns~-a d u t y of the .-Xlu.;sah,aans tha t +they s h d u d • , . t l . t , ( t l l a S ¢ t ~ i ~ l l k ' ) I ~ I [ - t . L . . . . . t + L 1 9 l " *
, :a r ry the mes.~a~e Of (slam+t,~ all tiie corners Of .the e a r t h . . " - " . : ' K n o w it f ~r "certain. tha t I s lam c imta i t l s ,x:ithin i tself a : m o s t powerfu l
fi,rce <,f a t t rae t i (m and. t h e : d e c r e e ha~ been passed hv God + t h a t l l e will + 7 ,p read it all m+er tlie worh l and t~ this end l l e h a s : a l r e adv s e n t t o the v:-rhl .His accredited MessengerY ' - ' . - .i -:. : - "
• ; i s l am .is ( h , < l ' s a P l - , i n t e d religi, ,n and tim lIc, ly (~uuran is tile w o r d - • +,i I l is m o u t h . It i s" theref i , re itnpossil~|e tha t I s lam will be des t ru~ 'ed I*v tile weak hands ,,f men. specia l ly - f sit{'h men wht, b e l i e v e . a weak n~i~rtal to: b e - t h e i r (;,ul and prb+qrat~.' t h e m s e i v e s in wurship . lmfi~re him.
I n re ' l i l ly all these+miscl iances a r e - l m . to the Mus l ims ' neg lec t Of I s l am."_ " .. '" " ~; • " l . r Ant f;lct t-elatix~e +t- the a d v e n t -+~f Islam-+ is- the sig-
• + I h e m - . t I l l l I t . , i~+iliq:ance emlmdied there in tlmt+it . :harks the iq)enin,g till b v G o d of n e w . dc~,r.~ <~f ..piritual a d v a n c e m e d t , and tha t c~ms.equently" tile ht tmati race
• as a whole mus t o m t i n u e c o n v e r g i n g t oward this focal ptfint till ulti- ~ , . +.- . ~ s . " i ; i i ! " . = , ~ : : . : i ", .
"G¢,d raised one I ' rophe t : ( the : m a s t e r - P r o p h e t . 'Uuhamm~idl f o r all." "'t hie c q m m 6 n college has been t h rown Ol!en h;r all mank ind . " "
: ' M a n was ni,t c rea ted .withc, ut l,Urlmse. Rel igious quar re l s , a r i se be~ t-attse m e n depa r t , f r . m religion- l{eltgton !+ veQ" neejltu! hecause[?+x.'~tlu.m.~ it lnal l . c a m l o t fulfil hi.d imrllt~se:- ~Iidter deve lops into slnrtt and spirit intt~ etet 'nal life. I lei tven for tht,se wht , d,~x'ehw~. I ) iv ine I .ve . t lel l is the paint'ul process , t,f c l e a n i . ~ the s p i r i t o f the dn ,ss of ma t t e r . [ .! l t imate
s . f ih ;a t iun f"r alLaLthat • is "the purpose ~f h t u l m n l i f e / " . : . ' . 'The worh l has s een m a n y l~rc,plie!s, f,~r all of w h o m we e n t e r t a i n the ..
h ighes t r e g a r d . \\Te bless them .because thev were lml0ved ones of God}, • , . . . _ o . - . , . _ - . - , .
and hence als, b e l o v e d . f u s . ¢,,,d :grante d the, , , h , !n ,e .++,o :;xe h t ; : : ~ ihem though we t u a v m + t knt;w: their h+dividual n a m e s . : I he vl I ~ M - ~peaks al)ot{l:"them "genei 'al lvY " . .... - :
- . . . . . Pu t in spi te o f t h i s . . a d m i s s i t m . w e en te r t a in the o p i n i 0 n , tha t . .~[uhammad" was the. f , r emos t and the l e a d e r o f all g r ea t men, w h o ever
l ived. w h e t h e r Nab i s or Non-Nal f i s . {x-hether R a ~ u l s . r mm-Ra.auls : livin.~ in auv c o u n t r y or speak ing in any tongue . " ..
• . . o . [
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134 T H E - M O S L E M S U N R I S E
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- ¢ )adlan ~ l l l u h S c h , o l , l~.llll. S u p c r i n t e n - -'.'~it 1 a , ; , ,Hl l - l~q; inl (.'olle.t~c.• ~ ; i d i a , . +;.m:~; E d i t o r . I;ai!r \Veeklv. .1~.11)5-191:; : ,
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A T T H E F E E T oF. T H E M A S T E R ( R q p r i n t o u t o f a p h o t o t a k e n i n 1901)
, M u f t i . X h i h a m m a d - S a d i q . s i t t i n g at ~ , f f w , n n e n i n . T u r k c v 1 % l i~h t h e f e e t o f t h e I r o p h e t . , \ h n l a d . t h e . . . . . . . - : . . . . . g ;
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" ' r i g h t e t l u . ~ . " : . . : : " : + ~ e n s t ' l l m t l s . s O n l e t m l e s + t a lke r+ +.con- . . . . • . ; , - c e r : i i n g t h e C o n d i t i o n o f t i l e W O n l h n & l U l t l . ~ , I U I I ' I I I l I I I ' L ¢ ] ~ ' 1 1 1 I I - - ) O I "t ~ " • : - , - " " - I . - t - t . re+ t - t + " .
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tion th rough the blood-bath of the lamb which was being given free to each and a l l . J o h n was h a p p y , b e - cause .he knew that his s i n s were a toned for hv :.lesus. and a s he wa.-,
. baptized i n timt. faith he w a s nut to T L t 1'~ M ( ) S I . I ~ 3 1 S L ~ N R I S E - I)c afraid. ,,f any puhi.,.Imwnt f . r sin~, - " .
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' l l l l l l ] l J e l - . - i o l l l l e . - " i " . . . . . . • - o " •
• . : _ . ~ . . ~ . . i , ) 1 : 1 . . ~ 1 - : . . i i . n l l . . r v • 1()9,~ • w h e r e n o l e w o f F u r k w a s e v e n m • I I l l e [ ( ) D e I . ) 1 1 . 1 1 1 l ~ l l e~ , l 111 I ; e l l . . - - ~ . . . ,~ . ; " ~" - - • !
" s " " t s : l ; e e n d c ( : i d e d ' t ' h Lt t u~- ) . I - w L s t g h t . t t , e r t m . r s a n d t h e r u l e t l , t h e ,x:; it n;.; . • - - : ~ - .~I . : - ~ "" g; - : ,:.1~mh)vers and the ei|,phJved, the mer- " . zme. " I h e !¢.ex:,ew ;~),t i. !xel,gl,.)n.'. h ,!t : ~-Iiant~ a n d the: ( ; , ,vernn,ent officiab,. " t l l l ' l l ! r ' L l l l a t e ( [ ' w 1 L I 1 "" 1 t i e . % l i l S l e l l l .~ , . l l l l -z , , " :: ' ~ . . . 1 i l l , . l , , , , : ~ g . ~ . : . a l l i,)~ " • • . . ' , n " - . . . , . " " " . ' " l l l t ~ - h ' I .WVeT~ ; t l l l l - I . l l e ~ | t J~ . tU /e - - , , , , .H -
l ' | s e ~tlterelore ' t11~2 | l i l n l e ) l I l l S .. " .. . . . - . t h a t ] i t t i e t o w n , w e r e believeys .in tlie : I l l a g ! I Z . I I K t w | l ! m . fUtUre l ie . docJ/~ine 6 f " t h e IfloOdLat0nement. .
" . . . . . . The M o ~ ; l c m . . s m , r i . ~ e . - . : . ~ "\~,l,at :t .ifi:avenlv k ingdbm." l o h n : - " • - : ' . . . a n d . r': . ' : " :" :. U;;I, tl tO ~ i " ' w e ) h a v e ' h e r e in ' t i f f s " . • : T h e Review • of Religi,,ns. ": hqle/¢ . .g~."ough ( .hr ,s t ,an a ! ~ j , d e ~
. : " •. rt . , . ,,he. t,,, one- , l ~ J ~ l ~ ) e ~ : ~ I" ] ~ I '[ (I~;X; it : ] hiqipei,ed tim, h e wa~,. tr ied I)5"
. - . . . . . i ~ . . . . . . . a ' s t ronf f evil i temptat ion :which. hc .. " .It will I)e l)ul)lish&! C ( ' e r v : m o | | t l ! ~ d - : c o u l d . not &)n(luer. So poor .T(,IUl. .
.,.,,l)scripfion r;ktes. Wi l l be am,()unc~'~l~: .itftcr .fall} '_heing OnF,: a ;~flan. failed : with"tlme tirst m m f l ) e r ( f f \ : o l . 2 , " ..... trader: t he b u r d e n a n d : c o m n , l t t e d -
:,__~=... . . . . . __=_~:..._:..,.L.~:= .._ ........ -Z=~_:L_ :'. sin- •i\\-;, xvmild not like to State here % " ' - - - - - = - - I ~ C ) f ) R l( ) f i N : ...... : t h e d e t a i l s - ( 4 h i s s i , , i stittice it to
. ~ . i ' ' : , ' :- ' - : : : s a v : : i h a t i t Was a punislmble cr ime l o h n was born a n d 1)rought up in udder tlae [ - . a w o f t h e : C h f i s t l a n land. "
• a - g o o d Church ' -go ing Chrisfiatt fim,-i ." ] l e I&ie\v, he "~v~is d o i n g - ' w r o n g . b u t .. i l v . - I l l s parents W e r e religious and :: his .one .consolation xx'as-.that he w a s -
flier look good c a r e / o f l ohn . to pro~. "washed ixVhitcr t h a n : s n o w in t he , f l ood n,,)ie h i s - g r o w t h !mdde~ ' eh )pmen t in ¢,f'ril]L': latul,, w h i c h was. R E D . how~ the 1)(Hief a n d d o g m a . 0 f 3the death ( f f : . ever: Yei: ii, "whiel i belie f h e ; h a d h i . ' lesus On' the: Cross:; ; to".l)av fOi"our, i" firlll faiti; iant[ Whole t r u s t l T h e : l a m b .~ e;;. ( )l .fl( sln;~. ~ v ; m d tliv-!si|is-ff-( )h! ha.d/alre~tdvl paiil the l)rice for nie.
- ~')iilv i f v0i~ .l)elie~'e.' " i la l le lu ja lC ' : - sin.fiad ali 'eadv I)Cen a t g n e d f 0 r . " 'N0 I-x:en \vhe, f h e - w a s . . ~ t i n y little..1)allv ' o n e cou ld touch m e . " said l~e.: meal,- hi.; ,ood mother used ,to car ry I, i)) , tat inelv ifi h i s Illilidl "'hecause. Tesus
i.~ in her. a m , s t o tht: churd~ :()n ~ome h a d ialready i):t~d the pr ice tt)r me. • . ( ) f t h e S a l , b a t h days . because t h e . d e a r ' yes( .f6r reel and all c) f -mv slns---I lal • " l d lath': was. wise ?enougl i to k n o w ] e l u j a h . " . . t low g rea i was tI~e aston-
" t h a t - t h e v|)i0:;s whici, . fall .On I)ahv'... " i s h m e m O f ? |0hn . ~when 3 t r : Police- • e a r a f f e c t his fu ture life. T h u s S u n - " n l a l l ; tht; Chrikiian i i n s t ead o f Saying..
• d a y • a f t e r S u n d a y . Week: i~i alul .week. : "Chee÷ Up.' l01m'::: x~our s in ' l{as. been . o u ' t . . l o h n l i e a r d h u n d r e d s 6f.tlme elo-: i , : H d f 0 r I),,: 7 -lesus~"-) c a m e f0 rward .
" q u e n t s e n u o n s f rom the pulpit mak~-:: arre.~(ed h e m T a n d t o o k . h i n i to~ the in~ d u r i n g : the .~ucceedin~ y e a r s his::. "Conrt. w h e r e he s a w . t h e ve ry PaStor belief f i rm in t l ie .only w a y Of galva- ( ) f his church giving evidence against
136 T H E M O S L E M S U N R I S E
him. and the Judge and the Jury, con- sistinff ,d tile goq.I L'hrist ians l iv ing in tile heavenly kingdom o f that little Christian town, all giving their " v e r - d i c t - o f guilty against John and an- nouncing him as being liahle to the punishment hy impr isonment in jail f , r ;h certain period. Then John made' a short speech, sayhlg: "("If cotlrse. 1 have committed a crime and I confess
- ( couhl not redeem him. "file), all knew well in thei¢ hearts that Jesus ' atone - ment was no good, at least in thi.~ hie maybe it would help them in the next. However , if the man is th~ same and Jesus is the same a n d sin is th~ same here and in the n e x t world, t b ~ Which could do nothing in tiffs world W.uhl not he able to do anything in. .i he next.
it. 1; never nleant to do such a thing. " \Vhen: John entered tile Jail hc hut man is weak and it was my fall. . found t h e r e a whole lot of people iu, This is mv onh" sin. as fa r ' a s l "know. prisoned like himself. At first he . , Ilut. if Jesus luL~ died for me. as you :tll~,ught they were all non-Chri.~tians. all believe, and if he has ~taken off tile hurden of all mv sins. incltldin.~ this, why should I be punished for this one s i n ? \Vas Jesus not punished for my sins, or is it just to pumsh t w- persons for one a nd tlle same sin. firs ,nv I.ord aml then ine too? When the.' l .ord has paid the price for me. why a m 1 being forced tO_ pay the same price again ? I lad my attesters.
hut when lie mixed with them, t,%l~ed t~; them and heard heir s tones, gradu- ally he found Out that they were all Christimls, being punislied by the Christians for all kinds o f sins done by them~ C r i m e s o f malice, assault :uld murde r , crimes of greed, theft.
- fnmd. misapl)/'opri~at[on~ robber),, for- gery. and crimes of lust, the. result of ungovernable llassionmall were rep-
the Judge. t h e l u r y a n d the Jailer heen resented there. Not-a single sin"ther -dl uon-Chri~ti 'ua~--Turks or l-ew~ ~xl " l - r ' h n '1 o . . . . . • " t " " - . " L "~ S O I ( ' i l l I. , S t a l r g r e a [ , [ n a [ I r a . , .
7 [ wottht l mve 1)erhal~s thought, dffTi l~ot committed [Jv-s0me Fooled Chr i s - I c r c n l b u l n l l d t r t i l e ~ r ~ - , e n t 121rCl.lln " ' : " ' 1 ~-" " ' " --.~tian. and not :~t single punishment stances [ canmlt understand x~'hv you folks, a l l a round hen: . : the group" Of. the g o o d Chr i s t i ans . indudilig our I 'astor and I 'reacher himself., are go-. ing t o inflict inmishment . n me. quite ignoring the well-known [;ict that my sin has already been atoned f0r! \Ve( all the serlllOns Ollt, he atonement met sham sl)ows and h o l l o w drmns? .ks hmg as I live~] quite a "sinless life and comnlitted nt; s in [ realh" Was in need of no savi . r or l leaven]v l .awver o r : atoner. ~ t h e . first time "in nlv lift: that ! have ~mlmit ted a si~l. a n ; l I a l l l 111111- in w a n t ~(1" tile a t o n e r I i i
C.nle to nlv help. If .Jesus is pow-
tllere, either small or great, that was r~er referred to tht: a tonement of . Je -
s u s Christ.- Thus John was at last .qaken out of the delusion and
from .the living- i'acts all 0 v e t the worhl h u ill last became well con- x.-inced that the Atonement of Jesus is a Theory which never came into p r a c - tice for" the last / P300 year~; that it has no effect a t all anywhere, that it has-never saved apyone from sin- ning/or fronl the pun ishment for their sins and will n e v e r do so in the fit: l u re . Thus John .learned the truth -
: but a t tlie cost 6 f a tiigl ! price.
erlc.~s U o w - t o save h ie f r o n l hvi, n.? .~ - . ~ a l . ~ pun i . ,hed , th i .u l -he has b e e n a n d w i l l " " ahvavs be powerless and the stories , f ('J IRI.':,'I'I.\N" T( )LF~ICVI'ZON ! his atonement are mere fair3." tah~saud. Tl~irtv lynchings iff Negroes b y false fabrications of the Preachers." whi te C=hristians were recorded in the (Alas, what l:oqls these nmrtals he . - - . United States during the first lmlf ;of Shakespeare.) 1922. S o m e b u r n t a t stake, others lint .
l '0dr John's alipeal was ~,;ery pa- lu" death. These are the wonderful thelic and to the point, aml the Judge. acts of the meek lambs of Jesus. Af te r lurv and all were very sorry, but they all a/ tree is known hv its fruits.
!
T H E M O S L E M S U N R I S E 137
JESUS AND THEMODERN houses, an,l for a pretense you make C H R I S T I A N S h ing prayers. For this you will re-
ceive the greater damnati0n! [ \Voe A new serial story f r o m t h e pen of
the famous novelist. I.Tpton Sinclair. is appearing in Hearst ' s International. It is the story of Jesus in the modern life and illustrates what lesns will say to the Christians of the 'day if he al;- pears among them aild how will the Christians treat him. We give helow a few sample lines out - f it. It ts only
unto you. doctors of dt'vinitv ant i • Metho~lists. hypocrites! for you send missionaries to )\frica to n-aake .ne convert, and when you have made him he is twice as nmci~ a chihl of hell a.~ yourselves, f :\pplause. I Woe nuto :~-ou. blind guides, with your subtleties ~f doctrine, your transubstantiatiml_ and consubst.antiatiolx and all the rest
a fiction, bnt well shows which way. ~,f it:_vou fools anti blind! \Voe nnt- the wind blows" - you. doctors Of divinityand Episc,lm-
l. What tile m0dern Christians say o f J/~sns among theln. ...\n anarchist
plotting toi let loose the- torcil o f r e d revohltion o v e r t h i s fair k ind . "
"'A.vile. perverted creature." " A wolf in Sheep's clothing." "\Ve shall bennlch mistaken if the
- i i a n s . hypocrites! for y o u drop your cllecks into the collection-plate and y¢~u pay no lu'ed to the really iml.~r- taut flling.s in the liible, wlfich are jus:- tice and mere'i- and .faith in go~idness. X\'oe uut0 you. doct ,rs of divinity and . \nglicans. 'hvpocrites! f o r you "dress hi.innuaculate clothing kept clean b.v .rder-loving and imtri~tic people of
, u r Christian comnmnitv d o n o t f inda the toil of frail woolen, but within yon way. to stamp tlieir heel" upon thi.~ x-i!y are full o f extortion and excesg. '{°on viper before its vellonl sliall have po f blind high chnrcJllilen Clean first x't)tll" soned the air we breathe.", hearts, st~ that the clothes vott wear
2. What Jesus says to tim nlOdern .intl.v represent yon. : \ \ 'oe unt- von. ('hritsians (especially Christian nfin 2 d.ctors of divin~tvand ]laptists. b~.po- isters)" "3"e have built a temple to crites! [,,r yon are-like marble tot.u!,s .Mammon an.d defile the name of m y whichappear beautiful on the outrode.
°n °~ fa ther theret . " h u t inside are full of dead men's bone~ "My house shall, be called a b0use and all un~:leanness. Even so yon al~-
, f prayer, but ve have made it a de!~ pear rightcou ~; to men. but inside yon of tbie,, 'es. ' l i e that steals little is are fu l l of "hvp0crisv and iniqtiitv called a pickpocket, but he that. steal~ ( .~pplause . ) ~"ou a r e t h e children of nmch is called a pillar of the Church.' tho~e who k{lled the good m e n : s o go
" T h e tbeol~)gians and scholars ~md ahead and kilt US. too!'" "
the pious lay~len flU the leisure class -¢~ churches, and it would be all r ight . i f . . \ccording to :a statement of Gem you were to listen to what they preach. Booth • head Of the Salvation A rniy, and do that: but don't follow their ac~ .his officers in China have been buying
t ions, for they never practice what young Chinese girls at something like . riley preac!~. They load the backs of $ 7 each.
the working classes xvqTW crushing i . The Salvation : \ rmv chief ad- burdens, but thev tl.lemselves never dressed a great meeting or the army move a fiilger to carry a borden, and in t h e Cent ra l l-Iall. V~:estminster. everything tliey d0is7 for show .... " " London, stated that in the districts of " "X'V0eunto you. doct~)rs of divinity Cliitla where faniine was raging the and Catholics, hypocrites! l:or you officers were buying .young Chinese
. s h u t up file kingdom of Heave n igirls and had a l ready b0u~a.t 100 of against men : v0n d o n ' t go in y o u r s e l f them f rom their parents. : lnev were and you don't" let others go in. \\roe .anxious t:o buy more but the cost of unto you, doctors of divini ty 'atltl maintaining the girls wa~ too:great so Presbyterians, hypocrites ! lot ~ .yon the general appealed for funds t0 help foreclose mortgages on widows: : the work.
138 T H E M O S L E M S U N . R I S E
I I R I I - F I C E I ' ( ) I C I " ( ) 1 : T I l E \ V ( }1¢.1,2 I N . \ . I l - l x l t . \
. \ l - l m m - d o - l i l - l a h ! ( ic~dXbe p r a i s e d .
t h ; u t h e M , s q u e is n , , w c . m p l e t e w i t h N E \ V C O N V E R T S
S i n c e t h e las t rep{Jrt pub l i s l aed in ~ , i ts . l) ,0mc . u t s i d e a n d . \ r c h ar id n e c e s - " l ' n r M.sl.}:,xl St ' .xRIsl. : f o r J u l y . 1922•
s a r v f u r n i s h i n . ~ s i n s i d e . . \ p i c ! u r e o f t i le f i~ lh ,w ing l a d i e s and" / ¢ e n t l e m e n I h e . M . s q u e a n d .Xiis.si~,n I iouge is h a v e a c c e p t e d I s l a m " a n d j o i n e d ll]c .~ivell I! l l p;!,~"e | 2 ( i t l f t h i . M a c a z i n e . A h m a d i a . M o v e m e n t . . T h e i r . n e w .M.s -
- " \~:e aJ:e I h a n k f u l . . t - • . u r 7 \ h m a d i ] e m n a m e s ' - a r e ¢ i v e n a h m ~ . w i t h thei l , - h id A m e r i c a n n a m e s . "
l , r . l h e l ~ , m [nd i : i f . r d i e i , r - m p t re~ . . • " ~ " ' " M F. Th, ,mas H a w w s ( Ahdu | Kaderm I
m i t l a f i ; . : e - f l h e i r s h a r e . f d - i m t i . n t o Mi-;- I..'ddit, B u f - r d ( l l~n l)e,~n) -
t h e M o s q u e a n d t ~ ; l h e ]-~rg)l]lers h e r e Mr. G . , (;ray.. ( Is lam "l)een) MisS- FAsie Green ( Sh .ema)
w l U J . h a v e h e l p e d a n d ar.e sl i l l he lpin .~ .Mrs. Ruth l ' roc to r l l lam~.eda| t . w a r d s l h e e x p e n . , e ~ , f t i le .'kll~sque Miss Ehna l 'ope (-Kubra)
. . . . ' ' • : Miss Helen l ' 0pe (Su~hra ) " " Lind t i m I lo t i sV. S i n c e t h e l a s t .ma~a~ " .'sir, l 'ope (Ka lwcr ) -
z i n c w a s i m l d i s h e d - I h a v e d e l i v e r e d Mr . . James C~tnwell (: \bdullb.h) - - . " ~ . ' ~ . . ,....,- . , , ' • : .Mr% En'/ma. Fi.,liciq. O n l w c l l ( - \matu l -
" many.. , leetl.lre < . . m i n h e r e n t c n u r c r i e s . . . - - . ida) " .-- . -' . " . • .'.. • '
a n d h a l l s m l h e e n v , , l - L l u c a ~ o m a d . . : _~c,- J- II. Gd,.~t~,. I l ,~ad-ud- l )ecn) . . ; . . . : " ,'. : - L • - . l r . lames II. 1 aniels (Ahdul-(:)adir) f l l l l l l l l I l l ° (} l l r r e ~ l l l a r ItleelHl~.•4. • . l l~llv " " I ~ " . . . . Miss Annabtqla I¢~iSs lAmina)
" h e l d q n . t h e 3hDsque . T h a n k s :~re d u e Mrs. .Vir 'ginia L~ Clarke- tRffsheeda) . - It; • r \ | l o r t l ( : ' V I I. W i l c o x . . l . a d v 3 1 a r i , n . Mr:. J(,hn Sanders IAhdui ' - Rahmau)
• ". .. - Mr.- Rid>ert I.ee Wliilsctt ( . - \hdu l Ka- i Rex ' . "l'!19ms~ n , * l r . . / . . \ l a d d ~ , x . M r s . rcJ.m) - " - : . • " - .:
" " * " •" "o" " " " " l h l e ~ l a n d ~Jlher w t w k e r s t~w a l l owln~- Mr. Chark 's Pelusa (Akhtar~ Mr Ot to [ , f l l ( A k r a m ) rile t ' ~ u s e - t h e ; r hal ls , a n d c h u r c h e s , l(w . . . . . . "
- M r s . Ma~tie. Brown 1 ( Halecma ) . l e c t u r e s f ind talks. . 1- T h e e ~ , r r e s l i ~ , n d - , . i .Xligs B,,uli~s .Mi,r,,:,l (.N',:,6ra:) " "
- " e n c e d u r i n ~ t h e l a s t qu;tt~ter: w a s c a r - : .~[f.l)t.nzil Carr<Al,dtf l la l l . ( )mar) ;}+; r i ed o a t < , t h e e x t e n t , , I ah~all 4 0 0 r e - - .Mr. F. ' .I. "-. It aykwo,< J ( lh lawl} :'- - w e q ~ t s a n d - a . . ~ 0 0 d; . , l~atches. J l u n d r e d s . . . . . ~ "
,,r, hele,_aflelScilv. -were-d is t r i t ,u ted : . l,v. hand in . :: P R E S S N O T I C E S ,
M i s s i ~ m a r ¢ e p i s t l e s w e r e w r i t i e n - , , n . " . ( 1 ) A n l - ( l i t t , r" o f T h e Ch ica~~ , • b e h a l f - , r~f ;tlie A h f i m d i ~ t ~,rtler i n " l ) e f e n d e r a t { e n d e d ~,ne"0f . o u r S u n -
; \ m e r i c ; t ~and s~in~e, l i l e r a t u r e s e n l to d a y . . m e e t i n g s _ _ a n d w r o t e a , , h e - m a n y : c e l e b r i t i e s i~]c luding t l ~ l ) r . - C , ; i u n i n r e : p o r t i n h i s w e e k l y I )e -
• N e h ~ . m i a l a l ' h w n t , , n , , f t h e ~ V . r l d ' s . \ I - f e n d e r . - \u f f t i s t 19. 1922 . . N . t bein.,¢-
i~ - ' 1~,, t " ~ r - 1 i ~ ~ ~ v q • , ,~,~ I~e n l a ( l e ; o m e .m~ " ta Ke- a " a l l t l iar u~,!l .t e _ l u t C.. "," .... t ln .a~.; : . : • .- - .'.. ", . :" . - xx e . . t t r n e r , , d . u h f l e xx r l t l l l fr o n t l w • : d ~ e . f a i n o u s (- ; t ; rman. f i n a n c i e r , t a i l • [ s ~ . ," . . . . . " . ' ~, i . . : . "
. - . S l a a i k h ~ u l - : l s l a m l l a M r v Z a d e I b r a l i i m . E a s t . / t-a): 1:- a m n a m e d b y l u m . - l : . f f e n d l ; , f C, i f i s i an t in ; i i , l e - : " " ' l ' i : . l ~ e t Sad iq .7 x~[!~ile, a c c o r d i n ~
" " " " " " " " . t 0 t T i e ' F~l s t e rn - l<eli~i~,.ns ever .v :. . . . . . . . . . " ' . t ea [ ' l ae r : i s - - n o t a p r ~ q d ~ e t , i ' r o p h e t s .
a r e ~ m i v t l i o s e - W i i - a r e -~ i , r d a i n e d : I ) I ~ E S S .
::: ~ . : . • - " a n d n m l a e d : l } v ~(;(,d a s s u c h [ t|}} - ! l u r ~ ~;li(-il-i a d ( " l r e s s ~ e ~ i s t e r e d . a t t h e I:. w e m a k e : ni~ "d i f f e ren ize a i l l O l i g ' . t h e " ~ " . . . . . . " ~ : " I " " " " " " L l u c a g o 1 e l e ~ r a p h ( ) l h c e ~; - - - \ h a a s - . 1 r i , h e t ' ; a,~ r e , , a r d ~ t h e i r h a v r e ,
" . . . ., - ,,, .. . . " " . I , ....... ~" "~ • ~ .
j ~ d - C l u c a g 0 . ' A i r y . c a b l e g r a m f r o m b e e n r a i s e d ~ b v - G o d t o b l e s s t h e " l i i~ l i a -o r .miV o t l i c r ~ c , u n t r , ~ - i t i l t h e s e ' h u m a n i t Y . - \ V e h a x : ' e t o l i e l i e~ ' e i n w( i rds Wi l l r e a c h u s s a i e ]~d2~ha-.'lll,fl,. : a n d h , ,n [ 'w a n d r e s p e c t a l l o f t h e m .
-Ful l ~ /ddress :is n . t n e c e s s a r y i n l e l e - . I l u t t h e r e a r e r a n k s a m k - , n g t h e - g r a m s ;rod' Cahlecran~s[ lWt , ldWts , s~nne e x c e l ' t h e : , ; ) h e r ~ . . a s
• I , T . H ~'- M O S L E M S U N R I S E 1 3 9 -
i : w r i t t e n h t t h e . I l o l v O u r a n . t n d ,_,. n~ s leep iu-~t l ike au.v_ o the r , c h i l d r e n . t i l e 3 , I a s t e r - P r o p h e t - M t t h a n l n m d ~ N e x t to t h e m is ,,l~e o f I n d i a ' s f iues t l o o k -
- i n g .viulng m e n . a~ f o r m e r s t u d e n t a t t h e e x c e l s a l l o f t h e n l , l l . w e v c r t h e u n i v e r s i t y ill C a l c u t t a . w h - is n n w t a k i u g r e l . J r t i s a s f o l l o w s : d e n t i s t r y in_-tfi6 S ! a i c /miver . - . i ty in I o w a .
" - : \ t h is s ide i's .a la : , ther Y.Ir. Sa~iiil! w i n n ~ . I : s t r o n g , i n t e l l i g e n t a n d s o b e r h),,l¢illg. " l i t " "
_ T H O S E W H O ' R E M I S - is f a i r . h a s s a u d y u r r e d d i s l i h a i r a tu l colm:s
SIONARIES T O fr , , . m,ssia. . . . . . - " Al l t h e . . a t i i l i c n i ' e h a s a d o p t e d A r a b i c " " C H R I S T I A N S .a, .e.~. O1, , . a i i~ i,,tr,,,Ulee,l t o me a s
- i . . . . l shnm~' l ) " . l i b is Vta 'x ' m u c h l i k e M r . S a m " • "r-, . - o a : i " O - : - - ~ d A l l ~ h ~ c ],l | ins.otl ,ff . .( . i ; t .0i 'gia. .atld t i l e ~,%:¢,ln.ail hes / ! le r - r o p n e t oauxq D . , : , ~ ~ , - , - t - - ~ i l l .1 m i g h t e a s i b . b e J i d m s o n ' s w i l e . E h z a .
M e s s a g e - I n t o C h i c a g o a n d "lhC6. is the ~.erv,latkMr, A n g t t M n s , wll , 2 " M a k e s P r o s e l y t e s . " - , : ' u s ed It, i)elf, lie I',~ St . M a r k c h u r c l i in thi."
. . c i ty . hut : W h o l l t l l t , ' ~ S i l l . ~ - ~ a p r e t t y A r a [ ~ i c -
, . . . . : . . ,~3 ~xu~ ? • . - " d . z c n [ ; a r v e v C o h u r t s a t , : c . u n . t e d , I l l . I -
] f o r t h e n e w o r l a t e : x~Lrt ~ -ill -i-c-id"" o f a .~-minute s u p p l ] c a t . m t 0 , : \ l ; ! h B t " k ~ c ~ r e . ( t , , , t l r . 1 - , ~ , " : ' , . l * . . ; ¢ o H ' " A < I l i 3 s ' l l l I r I l l a rich V ¢ I 1 C C l i e .
• " , " • • , c l v - ' : / o u l e O . " A I O Y , t l l l C : - ' " " ' 0 " ? ? " " : ' - ' : " ' ~ ' . ' " - " "
• g a t h c r t d ut t h t py~ .. - - " ;.. - , ~ - 1 4 [ s h e h l h n q p e n l i a n d o v e r ! ITS- r igh t e.ve it1
m a d .C, a d t q . - P : - s t o r , I .r I , • . . : , , : d t t u " ,~ rd '~hm : o f H w r c ~ i o f t h e a u d k m c e , h e "
l ro~ ,xu c l e a r a l ( a e r t " t h e s ' . ; '-~'~ ~- " ~ g s • , . " ' . . . . . - ~,l . . I ... " ,w,~ :of t h e : a n d b e . a n . T h e r e is h u t o u e God ; s a i d he ; : -u ld , . h m t i n c c r i u g . , ,t~ , 4 1 t h J t ; . . ~ , . . - , , .,.-2 ~.~, ; : -~-are m e r e prol f l le ts , i n c l u d u l g ". "" • ~ ' v ) c "ltid a w l i f e m o u s t a c h e covt~r~- : .~xJ, , . c , , t , , , .% " 2 - ' " " " - : ' a n d t h e e o u a l "
! . . o , ( l c r t . I, • '~. . a . : . . i . . . . . " c a ~ l o n g . w a y leSUS. Alant)u~e[ .was. tne- , , . ,~ . • . , . , . ' t h e " a l l l l l l e ] 1 ] ) ' ~ . • ~ % l l ~ t ~ ' " : '~" " ;" " . , ~ ; ' , ' t r e l v " i f t 1 1 6 ' o l h t - r - ~ " N O l l e . i S t o I'C - w o r , s l l l p p e t t .
I l e l l e a t L ; t l l t l S i t ~ C . * - " " "" " " O i f r o m - t h t t o p l o t t . .,~ -~ "1 ~ v u ' l r c : a n d ..... tl, it ' e v & l - h ' s u s : . r M a h c , n e t . : Onlx~. G . d . o n w h a t .~;ngget.t.'. l t s c n , ~ . , -.i ~ . . . . . - ' t h e : i : ~ m e t , - d . u i u s t he s e r v e d . . l l l e t . r l n l t 3
. " m o d e l c!uU; " ':' L=een b a i z e [ t a l l - i , au'illi .~si m~- t l i e W 6 r d is u 0 t f o t u T a . m t h e '. w e a r s a g , " • , ,- " " . " , . . . . T h e p ropne t= . . " , - , ,-_:_. . . . . a ; . - ~ ' r , - i s t i -ur [ , i h l e " a u d t t~ p r l u c l p l e c a n n o t De
i l l s c a r l e t r e t l "1111111//~ I t I l l l - : k ' 1 1 / " I ' " ' " "q • l e n g t h j a c k e t . w l . . . c . . : J . ~ - * * h e bell[ -u~Pfined ( ; o d c r e a t e d " a l l r a c e s ; a l l cp t o r . .
• ~ " I n s I n t i l e s l u e . - , - , . . . . - . • - ". " . . . . - - . . . . . . t a r y c o l l a r a n d s , . . . : , , i ~ . u o t f a s t e n e d . : T h e . M o h a n u n e d a n talt!~ m a k e s llgl . d l~e r - - .
" t h a t s u g g e s t p , ~ c g e L ' , . , t " . i i . : . . : , ' ~ . . b e ~ ~ 1 1 C c b e t w e e t l r a c e o r c l r . s s . O n e . o r . 3 , 1 a - r : " " • " *'~ a n ( I w l t t l l l l l i t , : % . ~ t $ 1 . t . . , , . . . .
n o r h a s t t t a s t t l n n g - . ' = , , .A A t . o r ; c a n ' l , . ,m¢ . t% t r u ~ i e d f o l l o w e r s tile e h t e t .A[uez- " " s,!eh t h e p a s t o r ' s l ,e r tec!2Y g: : ' / ' " :-~y~L.~,.-at z'iU'Y~w.ts a n A l , ~ . s s i u i a u . b r , m g l a t r r o m
• " r i l l , t o a l l l n g l l [ i e r e n t l y . t , c t t t - t ~ • " ' • " " , , . r . . . . _ • t , f l l a r c l ing g . . . . , , , - r '¥.; t , ; . h - ~ d . . . . d a v e r v t o t i l t " r : w a l h o u ~ , e l l o i d : T 1 ] C s t ] l ~,t g r e e n ~%ltll. g o t I . g , . . t.. t : . .5 . . ,~ , -k- ,~.- h a d n ( ~ t )ec ta l s e a t 111 t h e tuo.~que. .~.lI
, . . s ;L s k u l l c a l ~ W l t t l -"3 l l l U O . . . . . . . " ~ ' . . . . . ~.**.'" , - . " * - ' " " ' - - ' - i - h t o f G o d . • ! i t >~ , tar . , : - . , ¢ . i . . - a b l a c ' k L g t r i p e d w ' t te w n r s n l p e r s a r e t:qttat [n u , . ; ~ v, , t ?-.~.t
• i n g s ; ,,11 ru~,. : , , ) i t , . ,q -'----'-- -~ : a i , d o n ; T h e Kt r a 1 i.~ t h e uua t l~ / r t le ( lx ' . ' o r ( t o [ ~ , u . • • " "" IS , l a C K lrOu.~el., . . . . . . " " • ' . " - " • . . s l u r t , . . ,m ]~.1.~ h ln , . . . . . . " : " '• : t h e B i b l e l~ n ) u c h t h e ? ' o r d ~ f . v a t ' - . : Mt ] - , - :
• h i s feet , Sill)pc r-~- ' . : . , - • f i o n . . . . l i ammi :da t l i , ,m is p r - t c t t ca l , t . n r l s u a n n y Is. I ' - r e i n ' i r K s t t l a - , " " " He -~(hlresseSdlence I I •'. " " fillS""" " O U • %%,'11-1.I-L : . 1 . " t l ~,~t""'e', " " : ' l h , t . S . ' l l U t ~ i l l t h e s e . : " t r u t h . . , " " , tlae. I i r op ! l e t . " "
. d e s c r i l ~ t a u . t l in t • - - - . - - i u d i ' d r o v e h o m e fiv s t a n d i n ~ z u p s t r a i g h t a l l - . - , - . . , • " lC l l i O W l l • - • , °o " , . .
\ o n d e r 111 t i l e c o r n e r a i l t l ~ , . t . . ~ . I . . . . . . " ; , i , . ;ndiuc ' h i s h t t l e - t a h l e . : '' : ' . '
v i d u a l w e a r s ~a feroeloUStenorSC0X~t~'.'-='rot'l{~e[;,o, t h e v t " " : !' X'('llelt" he. ,wa,-. f i n i shed m e m b e r . , " - o f tile" . ' i r e l a t e s to s l u t file . . . . . . . . . . A: " ' i ;Oil ' o o k t T h e ' Unive i ' s i fv : s t u d e n t
l r lnl IS a I~lll(ltl, ua t , , e . . : h . . S S . . - -", "- " " " - ' " - oi servati(ng Near n ,- . ,. - , ".,- -,.~ ' ,.~t--d brilli-uith-':of India Christianlty. the
" " "t 11 * l l t I ' t U ' ' l l %%'11'1 ~le-, t ; t t a ~ ~ . " : ' " ~ • " ' " l l i l e t % s : l l o n l l x e , s a g ' ~ ¢ ¢ - . - , - .I. ~ r t n e n l a l l s ' T i l e " G a r v e x u t ¢ ' .
B e 7 " • " " ": , : , ' - e s a s e t n a C K " , l l l r K S i " t i l e 2 . . . . . . . . " : . • "- . : r i s i o n a s C!~rl?t~atut-~ ,_ , rccc l~ . , =~..~ h - , v e r s ( .Xfr: : l a , u e ~,' L~ ,nW~' l l - -Bro . A h d u l l a h ) Ill
f r o m S a d i q ' s W I S t ' I o 1 T 1 b e n n e t t .~ a l l l l l i t . . . . " . " " ' " , . H i n d u t h l h l r e n b o t h u n i f o r m g a v e s e n t e n t i o u s , u t t e r a n c e . t o muel~ "
,1.,,,'r'"er .. . . . . . " : " Of .\rr,ca. ' :3.,'- ' .,he se,',-"
140 T - H E M O S L E M S U N R I S E
sc;ts. 5 . tall and hllx:~11l w o m a n ( Mrs . .h.,stl~h--Siswr Sat'eda) tlayed Jesus and was toleralcd, bil l 11Ot ¢'nd~rsed.
L . The meelin.a ended when all had re- h~[r.-ed lhe new names and Pash~r Sadist. had slipped a nice collection into the.slits
. ,,i his ja¢'ket, prok'ing 1hat they were pockets after ;ill. These services are held'eVery Sunday ereninl~ ;it s ~fclock in the'd, une- c, ,vi ' re ,q II:~llSC and Mosque-at 4t4S Wahash avelDne.
,m o u r .Moslem M'issio,~ work in this COLID| tr.v.
ta) Chicago Tribune cff Aug: ~:Z p r i n t s my photo and writes: "'Mufti Muhammad Sadiq. Muslem Missionarv, who is ,directing }vork of spreading the ~]0hammedafi faith ,n America. Since co,uing to this countky from India he says he has won many con- verts. Fie has " establish~_;d ]a. magazine which explains tide suppnsed SUl)eriority Of the .Mohammedan faith over Christianity.'"
In addition to" tile aluwe, sh,,rt artleJ.es
I") "The ifolh,w:ng" communicatio:~ 'Daily and st>me other papers. w~:s sent to ~.,raad q,~apitl.-" dai ly in reply . to a': ;~rticle against, tl,c .Moslems. \ I [ . M . \ D I : \ N E W S A B R ~ ) A I )
• " ; W H Y M O S L E M S . ~ " . T h e var i !ms act ivi t ies at t l ie H e a d : F,,r centuries past =\sin Minor has heeu qua r t e r s ( Q a d i a n - l n d i a ) a re all in
the hearth and home of. the Turks. Ac- c.rding to{Sevres Trea}y a lmrt ,d: Asi:i .~lin,r was given to the Greeks. The Turks resented that badh" and f,~ught against the Greeks whik" the latter m a r c h e d in lhL-rt, ~.o o c c u p y t h e . l aud . The fighting llqe hetwcen thc ' t~¢o hations IDa,; heen swerving East and , \Vest . F.vcrv lime the ( ;reeks collld , advalicc sl~cc~-a.~full3" thc): 'lnnrm.d tht ' resb;tiuL* v.;llagcs and murdered ihe .hfl|ahltants and vice versa,.- This war is heing whged
have appeared in. Detroit News. Sprin.~field
ln(lweeff two fiat i .ns. . theik. . . .and Turk: . ] lazra l 1he Khal if-a- l t t I -Masih. has not :l'l~,rb i* no question . f reli~si*m i u i l at all.. .MaiLv a time .MuMafa "Kamal l 'aha " been..e ljaLvin R a ve ry g r )od ] l t ' a l lh . btlt uts wired to 'tht 1' "olv.,.ti H,I ht-;tds of the f, fr a l l th i s he cont inucd w o r k i n g Christianity that all ~Christians iu t h e 's lrenuousl~- for the. cause =}f T r u t h Cot ln | rv und<:r his r u l e art~ as safe as
Moslems a n d J ~ w s . NO one is.p¢~rse- -culed f a r 1he sake of h~s re l ig ion . B u t those Who relicl agahist tide government have to .,.uffer. lid .whatever n;tti~bnaliiv they belong. Under Ihese circlDlilMancc.-. i t is 'quite wrol!~ 1o call the Samson Ma.,sacres (even if :he nt.ws is right and mzexaggerat(.d) as the Moslems killin~ Christians and thus Io make it a religious question. Islam Dlcvt-r tah~lit killinla for tilt-_sake of the failh. ' ' l ' he re is no con : -
• Dtllsiolll ill l:aillL'" says the Moslem I]il)h.,. "Al-Ouran." Ahmad,, the !latest Prophet of I s lam, directed IA" Di(:ine revelation.
.
p r o c l a h n c d lh:d no rcli~idn~s wars were allowed.
, I ) r . ] 'Mui ' t i \ luhanunad. Sadhl~ Fir.~t Ahmadi Moslem ~Missionarv
to Am:,ric;:: ".t0:| Ilhll SI. .-Grand Raphls. MiCh. "
{s) Cleveland Plain Dealer, dated Aug. ~. 19" '~ 'Mohamnmdanism is naining in lh6 Uhited States as a result of the work ,,f'.Missionaries now acti,~-e here. There is ride Muhammadan Mosque ~t : Highland Park, a suhurh of Detroit] (~a-m-F one in
"( 'hicag6too.--FD.). TheMissionary .work is muler the direction of Muft~.flul{am-. mad Sadiq, who came here from India."
(4) Pittshurgh Daily has disrupted a ~h,,le page to my idctnre ahd a hmg arlkle
j u s t rite same: Manli- i M u h a n m t a d . l) in. B . A. ,
l ab" nlanageF, o f T a ' l i t n - u M s l a m l l i g h School L ) a d h n rand ed i to r t d R e v i e w - f Rel igions, has ,been appo in ted to w . r k in t h i s coun t ry aml is e x p e c t e d
1 o reach l iere in ihe nmnth" o f O e t o - her. 1922. l i e has been l iv ing at the I l e a d q u a r t e r s o f t l a e ' A h m a d i a M o v e : me, n t . a n d s tudy ing and p r ac t i s i ng the S a c r e d K n 0 w l e d g e ~lncler t h e d i r ~ l ions o f the P r o m i s e d . Mess iah and ~ his Successors f o r m o r e t l ian t w e n t y years and .is thns a ve ry fit pe rson f o r ih6 .Mission w o r k abroad . M a y AI= lah h e l p h im and m a k e him successfu l . The- r e s u l t o f o u r - Q a d i a n H i g h School e x a m i n a t i o n in the n u m b e r o f successful cand ida tes has been v e r y good, whic l i e v i n c e s : t h e d i l i g e n c e - o f the i lead Mastei-. Qazi Abdul lah, : and his A s s i s t a n t s i n the t each ing l w o r k . The. P u n j a b - U n i v e r s i t y has . g r an t ed
t h e ti t le bf .Mauh, i F a z i l ¢FIonors in . \ r a b i c t6 t h r e e m o r e ~ t u d e n t s ,,f our Div in i ty School thiS, year .
tZg~u! p r - g r e s s . ( ) u r weekh" ..\lfazl pr in ts a large .t ist o f new ,munl )e r s ex:erv w c ~ H a z r a t . the Kha l i -
I,,,.,v +i, w r i t i n g an l.:l,istl~_~t~.htr.t,.,.-sed t . I l l s Ma jes ty .
• tilt' . \ l n i r o f A f g h a n i s t a n . Br~;ther Alnlui lnh Al lahdin , the f a m o u s ed= i i - r~and a u t h o r 0 f m a n y IDooks fo r tile
• .Xl~lvement. ha s re~:entfi" S e c u r e d t h r e e IllOF¢~ n e l v conve r t s t o Ts]anl: His
T H E M O S L E . M S L] N R I S E ' 141
Ott r Miss io t i a ry in L o n d o n . E i t - c , n d i t i o n s . I l i~ addre.-.~ is G . I'. O. . g land ( 3 l a u h ' i M u b a r i k A l l ) , l telped B o x 305. I 'ert l t . \Ve.~t . \ t t s t ra l ia .
by his ) ;oung v o l u n t a r y associa tes , de- l i v e r e d t i m message o f T r u t h to m a n y Ti le I ' d ce lebra t ions in ou r L o n d o n of .the ce lebr i t i es in Eng land . inclttd- M o s q u e h a v e been r e p o r t e d b y L o n - i n g the v a r i o u s F o r e i g n A m b a s s a d o r s , don Presff as cotnple te success. W e and de l ive red severa l l ec tu res in t h e q u o t e the f o l l o w i n g lines f ront S o u t h - open lmbl ic P a r k and in the ~ I i s s i o n field 13oro ~ e w s of I .ondon, d a t e d .
• . \ u g . 11. 19~2. ;tnd \Vc.~t A f r i c a o f l lou.~e. O n e o f hi .s r ecen t conve r t s f rotu the Eng l i sh p e o p l e is Mr . S y d - ney l l l a s h i l l , t ; ro . A z i z u d Din dt tr- ing l t is c . n n n e r c i a l tours in the l , r l t - " i~ l t : Isles l o s e s no opport t t t f i ty t o .
. lune 3. 1922: - ld-dl-Azha ,,r the .Mu~lina festival c~f
Sacrifice .was celi.*hrated at t he .-\hmadia .\lo.,,que.' Stmtllfiehl.~. 0n Friday. Prayer~
de l ive r the Message o f Is lam to tlto.-e were* offcred in. thc ~artlen behind the he conies in tottch wi th . attd 3Iessrs . .Mosque at It ::it| a. m. The" Imam gave a 'sermon in English. iu which he compared
• . \ gus to , - Kha l id , Zi~tbair. A l l a h d i n and " the Islamic idea t,f sacriice With t h e Chris- C l m t t d h r v d e v o t e al l t he t in te t h e y t ian idea tff atonement.
- • " A Spanish lady. s tudent t f tl~e LondotL [ can spare f r o m tl teir s tudies t o the University~j-inCd tile fold of Islam. and in - w o r k o f God attd l l ig H o l y P r o p h e t a neat little speech gave her:reasons for .la-ca~t,-ho-lnal=htz~'-_ltttl-k]tair. . . : : her conversion. Tile visitors were treated
l'r0fessor A .R. Nayyar i s |IllS3" i l l . t o lunchi-~on ' With .htdian dishes, anti with educatinR" his vast and w idesp read tt.a iti the 'aftern:Jon. fold o f _;\frican . \ lm tad i 3,lo.~letns attd His Excellency Sirdar Ahdul Hadi Khatk. " . the Afghan Am'bassadtir. t h e Afghan Con- : has pttbqished a verf" useful shor t attd sul. arid their staff, menlhcrs - f Rift (Mor- il i thy c i r c u l a r , nan led " ' \Vhat i s file ,,coo) delegation, l ' r - f . | ~ t .Xl. L e o n . -
- " ." Madame. Leon. ; i l l t [ tnallv otrrer ladies l i l t [ . \ l tn iadia :Movemeht ?"
Maulv i .I-. R. :l.:[akeeni, ou r .'His- -.ionarv in ( ;o ld C o a s t . lta s secured 117"new cq ,nver t s : to A lmlad i a - M . ~ e -
ment. "!'lie . \ i t : s tage I lmbl i shed we ekl.v at
3 ) S b o r t R d s . . ! Colomln~. Ceylon. sub- script ioi l $2.00 per a n n u m l o f J t m e 28 itas a m o n g o the r s a v e r y in t e re s t ing ar t ic le lie .kit C~lulmtnnlad . \ b d u l l a h .
gt . l l t l t , l ne l l e a l n e i l l - . the: a l l t - r l l tn~l l - A iuecting Was hehl at :; p. m.. in which.
the Imam or hk.ad-~f tilt' .-\hnladia IslatnK" .Missiuu in l_ondotl-read his atnntal r4~ort, .~\fter tha't .Xtr..XI: B. jaitjua,i harristei~a!- qaw, ~ave a lecture tm "Islam and Sot:tat-. ism.'":in wlf iehhe contended that no real " ".~oeialism existed hefore tile advent 9,g the ore:it "l~r-phct t M6hamntad~ ), and t'ilat Is- " " lain was the..zmly cui'e~ for' Europe's un- halHly groping after a Socialism that was
. ]rased on a true religious foundation. a c i v i l se rv ice s tudent in L o n d o n . . "File Afghan .Xliuister, tile-President, Mr.
S h a i k h .'~Iallmnd. Ahtnad has :\V. H. Owen President of tile National s tar ted his w o r k at 10 Sl tara Khai" 'Secular Socieiv. and sex'eral Other gentle- -
- . . inell-si~oke in aPl~reciation of tile work ot riat .~treet .L'airo. Egypt . the l. .mdoli Ahmadia .Mission. A Rift..
M r . I t . :Must K h a n has been d!.~ing " :ddeg;de al.~o Slfi,ke.'. and yxpress.ed 11!¢ .good w.rk ill sending COlilnlt! nlcatlOnS :.pleasure t~ nieet Moslems from ¢ltlterent i n : favour of I s l am a n t i : \ l n n a d i a "l,arts ,,f the woi-hl. " "
.Xi .vemet l t t o t h e p e r i o d i c a l s tff . \ t t s : In a sermon Mr. Muharak-All reniitnled his hearers t f fxvha t the last - f t h e great -
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~,IUID: O f " £~lOk' l . l t lOn; l i t e r a t u r e ~cttu u t a t ~ ~ ¢ . : ~ t ' . . . . " I ~ [ p l u n t i e d i n t o a l l • s o r t s o f s iud ies , a n d r e a d , L u t : l i f e s e e m e d , pret .e~tl t ' - t :d t o on,." - h o o k s iff every , descr~pi ion;5 M ) ~ m i l i d w a s i .wot ' : i ... ' . . - . . " :
• ~,n fire 1 'bi:ga;~ to rea l ize- i t : Was. k n o w l e d g e , ' ~i; ;co,~{eli t a n d t r o u b l e a n d care . : ' . " f Was c r a v i n g . T h e s u f f e r i n g s f h a v e pass~'d : 7~ , l~ t i ~ e e t n b d i a r - ( w a y - + f a r . a n d i h i g h . "
t h r o n g h l h a t f m i g h t l e a r n a r e b e t t e r u n - ' r l ; , ; ,{ I r e a d o f t h e .: st rrox~ a l l t h e . . . . . . . . . . . . . . . . . • = ¢, .
: "fold. : " I f i rs t f m m d F d - , ~ ,1 . . . . g l l t h e S u i : i . p r o p l a e t ~ t h d . h a r e . - . . . . . . . . . . . . . . . . " A n d . l d e e m e d i t p o o r : s p i r i t to C r y .
l ' a t l l : i t s h t ; a u t i e s 7were p r e s e n t e d ~ t o m e . : . t l w o u g b the Sufi Poe t s , I b a r e a l w a y s Im, ed . q - - T h e n m y w o r d s s o : f r a t m h t :with -sorrow,
? t h e b e a u t l f u l , - a n d ' 1 h i n g e d to f ind : t h e ! ' f u l l o f l~a in . " ":- - " ~.~ ." ~ - - b e a u t i f u l in ever.v, t h i n g in l i fe . I t w a s {n : 17~Vith h e a r t a c l w a n d hopele .~s t ]ess , ~.too.
. P a l 0 t h a t I f i r s t began- to s e e I s l a m s h g h t , \ V e r y " l i e b t e n e d - w i t h ht p e l u l l .. a: l a l t l l -
' 0 in I ~.cr s t r i t ' ) u s w a x I w a s o n h - . " " o l d ~c t n e w " " " : \ " " • "rOlfiUg..liUt I r e a d a n d p r a y e d a n d w o r k e d. . ...... l ' h a t G o d Wouh l l o r g t v e m e a g a i n .
A g l 0 r i ~ u s t e a c h e r i i f l i g h t Came i n t 6 m y " " . .~- . . " : " 3 • . if(" in 1915. t h e l a t e She l l / . . M o h a t n m a d - l - - S o - I a s k e d f o r - a l l g h t - f , r m v . p a t l p , vay..
~ / a j i d ( ; i l au i . : w h o h a d b c e u seu t to t i le . l ? o r m y so t i l~a lu. ,al iug halnl~ : / I h i l ipp i ~e Islaud-~ l~v t l i e S u l t a n of T u r k e y . i . X m l : ] \ l l a h w h o o w u s t he u n i v e r : ' e . " [
. l i e . l i f t ed m e f a r a l o v e th i s t~orld, So .'it ) " l ' o i d m e Of i h e I!s iam. : i " : - : " " / t tn l t~d to m e bu t j u s t in the m k l s t o [ m ~ " . . . . . . . . . " : '
" " " " " :" "" " " r , ~ ' t : - " ' " " , ' ' ] v x a t t a t i o u : \ l lal~ ca l l ed h i m a ~ ¢ a y f o " O L D ~ N D I : \ - : " • - th i s w o r h l . H e d ied 3 Ia~ ~;. 1916. i n : R i c h - ' : , . -' . "- ' "" : •
• 'm~ n d : " V a I n oue letttTr he ~:.aid to t h e : : := A - W e e k l y journal edited a n d p u b - . ~ ~ u r ~salvation. n o w delvends. upon . x0ur~ .. " h'slaed--, t i e ' "tile . ex r r~r ienced- , l o u r n a l i s t _ a c t i o n s T * o w a r d s t hose w h o see t i l e h g h t o t • . i , ,-, ,~; .~- g , - , . ~ " - " : * . . . .
. fa i t l i thro~agh .you.': M a y .Allah s h o w e r : ! i t ; . ~ t o ; ; ~ a i , i ~ t ~ a ~ e r ~ ' ; i n a ~ aa t ic l~se 'onn ° t l ~ ' : . b l e s s i n g s ~upon b i s sgu l . I l i ved o n l y t o - - ~ . " .. . I , im a f t e r h l s . d e p a r t u r e f o r Over t w o y e a r s , dlan topics Of the ~lav: well-ctrculatett. t h e n a f d e a r s o u l w a s s e n t t o l i f t m y s o u l : - . Rl l l01i~r t h e hi~di-class'people and t h e r e - '
• u r M u f t i D r M ~[ Sad iq . i . ~ "~ " • " . . . . agaiu:" I t w a s o : - " . . . . . . ~ r e a ~rood m e d m m , f o r Trade Adver- I f e l l - h i s l¢ induess a n d his mercy , I k n e w t.j} • ~ . . . . . ,
' h e x~:as a f r l e n d , a m a s t e r a n d a Saviour ; t t s e m e n t s o t A m e r t c a n g o o a s .
1,t8 T H E M O S L E M S U N R I S E .
x'o|cJlig uur . -c lvcs itl cuut/-adictio/ls . '" _.l~-)l 0~..~-)1 ,~1 ~ . Aaron Mart in Crane says : ' :All pres-
ent indications of science point in t h e W E M A Y N O T KNC)W T H E -same d i r e ' c t i o n - - t o w a r d something R E A L N A T U R E O F A T H I N G o ther than ntateriality, T h e final re- A N D Y E T G E T B E N E F I T T E D suit can be nothing less titan an ac 2
BY I T S E X I S T E N C E " knowledgenment that in the lmrsuit of (..In obji#tio!t to the ,:ristbucc o/ God" re/uted) materialitv they have fq~tmved--
lfltat.ltasm, an err0ri noth ing-- tha t mat" 1. Mat ter and-1)hysical force c o n -
.qitule the ultimate reality o f t h e U n i - verse.
Arishdle defines " matter as-that of which a thing is nmde. (;. lI. Lewes saYs.that matter m e a n s . " T h e Felt."
ter is not in any particular a reality." Now if matter is at best tnllv a name
and a hypudlesis, how can it be d.og- nlaticallv ass e~'ted that it constitutes the ultit]mte, reality i0f the Uuiverse.
Moreover, Prof . ~V. P,. Bottontlev. Keh-i,t and . T a i t . say that ma l t e r M . A . . P h . D . , etc., s a y s : "But some
: is that which can he percieved by tlie (,f y o u mffv have. an idea that matter • " senses. ]~ttt it slmuld be r~.membered -has7 exister[ f.ram a l l time such as we
t h a t our senses infornt us only" of tile manner in which external objects et- feet us, they do not tell us auything: almut t he objects themselves.- D e s - cartes s,ays, matter is a substance which has extension but does not think. ()thers have defined it a s that: which :
• exists in Space. S o m e are of-opiniou that it is ,he,ely a nlode of n/oti6u or
know it, t ha t matter is itself eter,tal. That is .the Old materialistic s c h o o l 1 [aechel's- school : i f yon i l ike~which ,
• let me tell you; is.hopeiessly out of date:.attd antiquated. That- old idea that matter is eternal, and thar s . there ca,t be n,~ question as t - its origin has g o n e . . . \ n d in .its place we find ether, and ether gives rise to d e c -
lhat it consists of 'points of force. But trons, and electrons to atoms, a,rd tliat the words Ext6n~ion, Motion, a n d is the moderntheory .~Modei -n science I 'oint can be understood only when we .~ays e n e r g y in the ether forll~ts " elec: know What Space means hecause each
• ! .
o f t h e m revolves an idea of it. : \c - cording t o K a n t , who defines nmtter as .
. that whi'cli in the.phencmaenon corres- p, mds to the Sensdtion, Space is merely ,,ur own Outward Sense havitig no ol;.- jective reality as such. Hence .sonic people think that matter is unrea l attd Not.-existent. At least it has .no ex=
I • ' " I • ~slence apa,'t lrom the sensations.and ideas in self-con.gcious minds.
Hoffding declares that modeni. Ma- terialists for the n m s t p a r t Confess that
t r ,ns , movement of the electr0ns giyes. rise to the atont, and the atoni fashions " the varidus substances cif tlfe Uiiiverse. Science teadms that this mecl)anical tmieerse of the materialist is but the td tenommmn be l i i ndwh ich there is a nonmeno,1. "an infini te and eternal e n e r g y from which .all t h i n g s _ p r . - c e e d / a s Spencer lfimself puts'it-."
To p rove . t ha t mdtter i~, the nlli'- mate reali D" which constitutes the Uni- verse it is a!so contended thai mind has been evol ied out of matter sp ,n -
they cannot know 'wha t matter is in it- " taneouslv. But t l i is too is not t r u e . .~elf. lh t r ley .~avs on the; point : "XVhat l ' ro f |ame~ s'tvs on the ,~t,in) ,h~, ;~ / - . . . - ; . . . . . t . I ] t t l t c t t ~ l
after al l dr) we know of this terrible ev01uthm i s to w o r k smooth ly ccm- 'nlatier ' except a s a name"for tile un- scmusness m some. shape njust Iiave known and hylmtheical cause of states • beeti present ~it the very origin ot of consciousness-" " : thhlgs., because consciousness however
Spencer s!tvs: "The ' .concept we liftle is an illegitimate b i r th in any form to oui 'sel~ 'es '0fnmtter is.but the : phih)s6phy that starts without it. and symbol of some f o r m of power abso- y e t ; professes to explain all facts b y httely and f o r ever• unknown to us; cont inuous evolution. " ' - attd a symbol .which we cannot sup- . 2. The Creatio.n o f -n t a t t e r by a
~pose to be like the reality without in- self existent spirit is inconceivable.
T H E : M O S L E M S U N R I S E 149
This object ion Would be valid if it were shown tha t a l an is onmiscient" :rod that whatever cannot come within his con oJption is an t i t ter iml)ossibility. " But we. see on the other hand t h a t w l i a t - i s absolute ly inconceivable to ,me is per fec t ly intell igible t o a n o t h e r . Every ntan does not know everyth ing : i l l d t l t t m a n i s .nmisc ient~ \Via+i. for itlstailce, could conceix:e t l f a railway.. :t t e legraph , a t e l ephone , etc.. in the -tncient t imes? =\re all these t h e n i m - t ,ossibil i t ies?- How then can i t be trtti~ to ~av that a~; the creathm o f tnat- t e r : i s ine .nce ivable l l ie refore i:t is an impossibi l i ty? .Moreover. we'di+ nlil helieve that a mere self-existent s p i r i t
- .-does create an.vthing. \Vhat w e be- l ieve is this that d i e r e - e x i s t s an A l - m i g h t y and (>mhilmtent l+0rd of .the Universe Who h a s c r e a t e d evervthit+g: . \nd t l i is is evidenth- n . t inconceivahle. : \ g a i n i t may be asked i f t h e :creation ,,f nmtter ILx' the :Alntighty God is in- cqmceivab!c, llow can i t be conceived that l i f e is 6v . l ved . tm t of mere tin- created nlallet" x v h e l l lVe ,are c , n - s trained hy" the laws f~f lh9ttg!~ t t o think that no el'feet can contain more -than is c~mtained in the ground :an<I cause f ron t .Which the effect has.p.ru- ceedetl.
3.:- The ithenimtenal., worid i s the ,tnlv kn~iwable wor ld and. that- what is wl to l lv .unkn~wable is Wlmllv Without Value ' , i r in te res t to ntankind.
This. ,bje6ti<,n int l>liesthat as (i;od is W h . l l v Unl¢n.walde t l terefi ,re His existence is wholly whlitmt value or
World's Greatest Thought Discovery l IE D: I sCOVERY of the great
1 B R A I N V ~ ' A V E and that the T H O U G H T \VORLD is round. P L A C E S Modt~rn P S Y C H O L O G I C A L " T E X T BOOKS on P L A N E with GEOGRAPH- ICAL KNOT~VLEDGE in day BEFORE COLUMBUS. F O L L O W the crowd to I'rowJi's: to-dax- and Davis's to-morrow. The PROVERB [AL I~LIND " PI(;. I:'f)L'I+O\VING ..yesterday's gruntr:, finds. nine Dutchman's F L E A S to one [tSy- CHOI+OGICAL: Acorn. The BRAIN \VAVI" cha0ges EVE.RY day and the A L P l I A - M A T H O SCALE by ] :ORI:- T1-.1.LING in - : \DVANCE tl~e VIBRA- .TI(.)N of the (;RE.VI" SUBCONSCIOUS UR(;E-- the First Cause in ALL Force and L I F E - - F O R I ' ~ T O L D the E I G H T CONS F+CUTIVE GAMES of l:r'.l W O R I . D ' S : B A S E B A L L S E R I E S and T t l O I " SANDS" +if R E g U ' L T S in A L L L I N E S of tiC'= MAN- ENI tEAVOR~
('ht 'ek ~;-t,tlr name with V I B R A T I O N and W I N ' CREDF'N'I~I.'~.I.: Au thor of WO'RLIFS Greates t
Pr,q~hetie~ NOVEL. " I I [ f M A N I T ~ " A N D T I l E M Y S T E R I O U S K N I G I t T , " which F O R E T O L D the . " B B O A D U A S T I N G of I l U M A N VOItTE.'" " 'COLOR M U S I C . " ' . 'WORLD W A R . " the ELEC- T i l l s ~f Preshlent " I t . " a n d OVER O N E t I U N - DRED nther W O R L D EVENTS.
+ -MASS+INTELLECTUAL-PRESSURF. and th,- AI~I 'IIA-.MATI10 SCALE"- - -A 4s-page BOOK-.
.. L E T containing the greatcst thtmght D I S C O V E R V . f ,his or any age. 2n,l 1-~dithm--l'rice .~1.0+.
M A C K STAUFFER 918 W . Terrel l A v e n u e , F o r t Wm'th , T e x a s
. . . . . . . . . . . 7~--:-- - - •
\ V H V ( M F N " ~ ;O \VI~.ONG -.
The answer-uf ten of file most hard- ened cdnviets in tile I l l inois s tate peni- t en t i a ry - to t i le- law enforcenIent com- mit tee "0f the. A m e r i c a n Bar . \ s s o c i a ~ t i , n . which is Ilerc investigating the causes . f+ the nati~m Wide crime, was
intere.-t to mankind. BUt as w e hay¢ : .women- -\\'~/l{len d r a i n p u r s e s . - i shown a l , .ve we-th; not also km,w t h e . -The bad women refen 'ed to were tlie
reali ty ,ff anyth ing mate r i a l - i n this " red lil,0ed.: pleasure lovin.,.., g i r ls met ,. w , rh i . \ \ : l ia r .We" km,w is only a - w h e n ' r e a c h i n g nlalillt;Od . . . . l )emands ! . phen , inemm: an appearancei and" we . fo÷+gav night- l i fe , the br ight l ights of
" know .m,tlain,.., u f -*the noumemm ot calmrets.+ hne clothes and . jewels , with hl |aller. Hence we can eq.nally well llle~m~,st lavish affection f . r the runt+
. conclude that m a t t e r ..is also of : . l lo who spent t h e m o s t . valne+,r interest to nmnkind. But iIO " In o rder t o ' t a k e this gir l .ar t ;ui ld t6 sane person wou ld be prepared to b e - c a b a r e t s - h e has to have more money.
. l ieve any such conclusion. The re fo re It: is an easy s i e p ' t o stealing. I f he it :is not at a l l t r u e t o say that a s .we 'doegn' t get.flae nionev-the girl will g o can not fully k n o w t l m re_al na tu re of with someone else. " A t that a g e h e God there fore H i s existence is o f , n o .flainks he must h a v e ' h e r . use +'or us: " " I f a man has a good home, a good
Rahlm Rakhsh, M . A . : mnther o r \v i l e , he rarely goe.~ wrrmg. I
150 T H E M O S ' L E M . S U N R I S E
¢ .
M U H A M M A D A L I K H A N
every way.'--311", and .Mrs. 31] Fral~klc of l)es 3hfilms..lc)wa.
"'l".Xcellenl guide, well educated and " " with an extensive lmowledgc of inter--
eslin~ places in l nd i a . " - -Cha r l e s \V. (;. I~olid of l.tmdon. ~
To the lnuTties wli . intend t . vislt India. l~urma. :Cey(mL S t r a i t Settle- mellls and the countries near -th{'.re we recollm~end .Mnllamin~til . \ l i Khan - f l:almzai Sll-eel. Stlahjelmnpur, [ ' . I'. India. :is an eXl~ericficed, relialdc T a r - .~UmalL ¢ In gcltinff a cahlegram My..
. . 31. :\3 Khan;will receive lhc party at l lolnh~tv, t'olOlul~O or am' t~lhcr de-
: ;sired s e a p o r t . - C a h l e g r a ' m address. . \hmadi . Shahjehm:qmr~
• " I ' I t F I ' I I ' , L I ( 1S~: N t-el" T i l l - : ' . -. ¢ II.DI:.ST I:( 1~ IK : "
- I t apl;ears ti, be ct mmu.f"btqie f that --: : the l l ible ' i~ t h e "ltk'st l n , . k iia. t h e
Wl,rhi[ \Vc, ,f tm~ lwar mini.qers .'rod Bible teachers make ihis da im, hut his- tm'v teaches that: ii is m,l the ~,l(lesl.
t The: (ildTl'eManWnt in its pre.-ent f . r m was xxrlltcn ¢ltlrlll.., ,t pmmd tabo t t t i i F ' - " • , I } - • "7", "
1400 re : i t s mid ihe :New: "reslamenl " xcas x~'ritien in i e s s . than a century
" a f t e r tl{e dea l l i : t , f (-hrist. -])•t',~l);tl)lx" . .Moses wr, ite:one ',~r m- re - f the first
L b t . , k s . . f tilt- P, iliJe. includin~ the I le- hrew laws - ant i - . the O . l . lmluh .ems ;
Guide and Interpreter highly r e c o m m e n d - lml the laws q d l [amnmrahi. ldng Of ed by the A m e r i c a n s he lped b y him ' t
: in India. • I,abvt m - were ~qrilleill 700 ve:tt 's lit'= f.rt~ ".XI,DCe~. Wa.~ hoen. and -th/.;v. arc i
• . \ few. W.l'd> fr~ml ~(mle ~,f the It's- In slm-le t;xtenl :Siniil;tr t o the I;Lw.~ .of ." lillRDnialsi; ' ; : . " -" . r ~ |~ ,ses . V;Lric,ll.~ h(~k.~ c, l the f l i t [ "['c;~ L
"Most exc~llenl guhlv.'7:--~.Xlrs. ( h . ~ : ; l a l l l e n t I n ' ° v e fha t" ihev are lint ~lhe Ilarrison . f .M inlmap,lis. .\ l inn. - ~- c,hlbsl by refcrfin.~'.t~; and qu,tili~ • "I le is c(mscienil,ms. ]mnb...t and re- fr,,iu ~,ll~er.l:J~,¢Jks...L N ' t less th..m six: l lahle: lmmvs, lndia i l i , n a t g h h . Y = - . t.k'eu.:.f th,/'se lost i~,U&.~ are referred .'~h's..l.l: W:. Rohis,l~ of I : , s .\n~elt..~~ l- hv name in - . u r :Bible --\Vhen t i le Calif. ; . . ' " amh'm: o f l h e . h . . k , f J.shua wrote
"InteJl i~cn! and c}qml,le. 1! l~S With fha! c,,mlnand f , r ihc sun tostmul sill.1 regret thal we g,o on with~mt him t,, he says: " ' I s m~l. lhis wr i t ten in the ( 'h ina . t '~Franc is M. : \V . l co t l iff 11 i Ib " biu~k i i f Ja..~hcr?'.':} S#hflc-parts :of this crest t 'avilion, N . i - ' Y . ' " ; / : ho~,k still exigt, alit~,the command is
. . . /
• Anvlmdv is X'erv l , , r tunatc wit , st.- an .exact copy. f ront it. Very f e w if • . . . any: o f t h e l~ooks U;ri t ten bx: the a n - :
cures "him;" 3h-,: 1 W. Smith of , ci{erit ].lebrea-s have Come down t0.us' Fargo. N . l)ak. . "'..\ very excel nional mal l ll, mc.,l~ in. llieir o¢iginal form. Tile Hebrews
e t~e- ie l l t a11(I lhnrnu,-hly- trnsiw,rtlo--in revised their llible, m , t fmly b y . r e -
T H E M 0 S L E M S U N R I S E 151
~ r i t i n g t i l e l u , , k s , h u t I} 5- , m i l t i n g , , r o t e o f t h e m e n t i r e l y . ] - i g h t e e n elf
t h e h 7 s a c r e d h o t ) k s a r e o n l i t t e d f r o m , , u r () l~l T e s t a t n e n t . T h e C a t h o l i c
l l j b l e i l l e h t d e s S l l l l l e ( I f t h e s e l i - - k s ; t n d t h e I I r o t e s t a n t . M o d e r n R e a d e r s
l - I c rn i tv and- .XlL 'S ' i " gr~)w, a n d ytnl a r t ' i t . ~ t l i v e r l l ~ tile seed t | l t ' r ¢ l i f , i l l . i t l l l a n t t r
:~t" its t r u t h s a n d a r e n o w in A m e r i c a P I£R- . X l I T T E D ! St, f ight tile ~2reat f ight a n d .uh)ry wil l be .yours is the l)ra.ver a n d h) ' f ing hopes . ~ f y o u r Dr'el}ted' Brotllt~r-2--.Xlti l i am- m a d : \ h d u l l iaqq. '~
Mrs . Pear l W , o d ~ ' " l T h c ~IosI.EMSU,XRIgE [ f ib le I res r e c e n t l y a d d e d t l l r e e o f d~L'tu . . . . . . ; 1 , , n l u c h fi~,.! f-,r t l~ ,m-h t a l ld w a s - ? [ ' l i l ) i t , ~ t s d l H l i I ) t ~ ( I [ (H I IO I1 a l l ( l I'~ ?.- . v 6 r v ] n t e res t { l l ~ " [ ;111'11 .~¢wrv . tha t ~De t ro i t :
c l e s i a s t i e t l s . ' L " " " ' ' W a ~ - m , t h t cky ien tmgh t(, h a ~ e )'J~" m a k e T h e ] ] i a d . W r i n e i t b y I h n n e r . l l i e _~t u r -headtliiartv~"--: . he re . htff. e ' l ' l icag0 i s " .:
,-e,,k i)(O i~ believe('l h i)e M d e r m o r e c,l.ntrallv I ,¢;ated a n d . , - f f c 0 u r s e m a r e . " . . . . . . . "_," ~ . ' ,~., , . Clmveni;..l)i. " f o r t h e w } r k t - L he dolie.
- t 1 1 L l l a n v - o l [ l l e I l l O1¢.S I l l ~ ) l l r l - ~ t l ) l e I t1 . S U r e b . - y l m r - ' ~ c C o f l l l l i s h h e a t s Sl i . uh l i n - i 1heir present fiwn~. .%rote e l ( l i l t : , sp l re - t , t l 'wrs t,~ pu t f f r t h : m g r . u e f f . r t . " . ' wt'itinus q [.the ancient E g y p t i a n s a v e L .Xlrs F : r m a . T . M c l ; ~ u t h - - " l I lere L a r e ' . . "
: ~ n t i l r i t , i u h l e r t h ' u t ' t J l . ~ e o f t i l e . severa l in lcres t in .~ ar l i~les a n d it is a l l r i g h t . n la l l .~ " . . t : . . . . - ;~ ' . . . . . _, ". t . " . - " ] i t t k - * [ a ~ a z i n e . . w h l c [ . n o . d o u h t . a c t o r . n - -
~. l l e b r e w s . ] h e Hel)rcw race ts u t o t pl ishc~ :it's l n l r i . , ' W" : : ' - ' . ' ' " ' r i h e ~ l d e s t , i n t h e w o r l d , i . : . . . - . X f i . ~ . " C - - - - . - : ' I ::cnjo.ye(| t he ~lj,sI.~:~l- :
I l i s t ( w e t e l l s u s a l l h f t h e ()1(I T e s t a - : Sl ' .xrl~l- , .~,-u s e~ l t rne . "It ts very- interest- : t . . n t h~ i ] k s e x c o l t D a n i e l a n d a , a r t i n ~ . " " rh~- . l i s t o f ~ c o n v e r t s h a ~ C e r [ a i u l v -
- - - ~ - - - : - ". "-. ~ ". . ~" . . ' ~ . '~ ~r ,~wn. : It ~ l l"ws W h a t go~il w o r k -3oil a r e r , , f [ : . z r a w e r e h r s t . w r t t t e t r ttt t i l e Tl!e : d o i n g . . It w, m ld he h')vely t o I!av e a l a rge
b r e w l ' l t l g u a , ~ e - q ' h e ~ e t w o e x c e l ) t e d : ' m o s ( [ u t in O.'erv'hl,.4, ci ty. ltere. °" • ' " - ' ; - " , , " , , ' ~ . . . ' . ( ~ . l l t P o n d ~ " I I ' w e r e w r i i t e n Titi t h e . ' ~ r a l n a i c . lan, .gu' t ,~e, : . . - M a u h " 1". t . . . . l;:};et:,,, , . . , . ) .: -
'uhieh ¢,h..v¢,'d,;d the l l e b - ~ l a n a m i;clated t o y ou r e . l o v e . . ' " ' " - . . . . 7 " . " ' " ~ r -" - ' . " . . ." - ' . . l ' r , f~ A h d u l ' l . a t i f - - : " M a Y Al l ah h e l p ~ott k , t iag e tw~l o r t h r e e c e n t u r t e s l ) e t ~ . w e t :~ h a p t i s e the. soi l - f ";Xnleriea. With t h e f i r e
i I tS(iS w a s h o r n . . ] ) l l r i n ~ t h i s l w r t o d - , , ( ' t h e i g h t n i n g f h ~ , L f l a s heal le t? re : the l ' .ast I i h e s a c r e d hcild~S w e r e t r a n s l a t e d i n t ~ - . t,, tilt. W e s t . " t - ( ; f l s~ah 4 1 - ' 2 . ~a~l:tt m e a n s
. " . . . . . . , - . . " ' l¢i~ht~;,msY-+El, .) - , t h e ( , r e e k l a n . ~ l t a g e , w h M I a l . so .be- . Xirq F a t i m a - \ n i ee rud ( i t t ( [ I o v e ) - - ' I c a t t l e a d e a d i,tll.mtl,t,..,e e a r l ) t n t h e ;1111 (k.I ghtt~d t ( k m , ~ ¢ t lmt I M a m u s n lakl t lg L ' h r i s t i a l i e r a : l e s l a . q a n d l a i s d i s c i p l e # : such : ~¢n~d tDr,,~ress i i l l h e S t a t e s i in fac t . were Ilebrews." but thev.spokethe-:: all ~]ver ihc w i w l d . I t m e a n s h a r d i r l , rk - " t ; . . . . . . p; '" ~ . . , 1 , n g P : e T h e r e Were :iia 6,r v: )u . : h u t [ . a l w a y s t h i u k , ,f t W t t l i n e s - . .
. . . . . . . . f . . . . . . . r, ,.,-, .- : . .. . ;. ', . 1 learnk~d a s . a s c h h , I g i r l . . : . \ \ e sha l l p a s s I.'n,._disil p c ( l i l l e a t i l ia{ l l l l l e , a n d S I R ' r e o t i w a r d ~(l~.re" we a r e f~lru6ttt 'll. :olll.v re~-. ' ' w ' t s n I ] : n f f l i s h - l a t l ~ t t a g e t l l t t l l ' t l l a l l v : ' n i e m l w r e d I y w h a t . x~.e h a v e d .1 ?, . . , . . .
' • ", V . " " ' " " ' . . " "' " - - l a tue :g S ~ d i c k ; - - - ' " h e rece ip t , f l . t l t e . n r s t . . C e l l t U l ' l e S l a t e r . . - ' - . - . a _ ~. - ' - "" - ; ' .; r l~.
• . - ( ; e , w . ~ e l ' , r a n s l m . i n l ) , r a z , l . :- " : : !~ "~ l i u~ i -~ i : ;~ !6 ( .~ ;~ i . ' : ~ : . u ~ t X~!'~.v' : s t ' " . r ,
. . . . : i - i l n ( l . " t i m e s . ) - "~ . : F , ¢ ' r a l s i n g - a il'a~ iii lbc iianv. ' ; , f ~ r r l t t h . • • - . . . . ~ _ _ _ _ . . " : - :' i. i n l h e l a l i d ~ d itttcll~.Ctua] l ia) lkr t lp tcv; f~r
I - trt l l4ult v ul ha~.'c j u s t p a s s e d t] r m e h t o blimanitV-~'l ; l l " u l d ' s a v . n i , t l ] i n g " l e s s . t h a l - " I : " rin~; ah;~,ut tilt " f ( , t l I(lafi~)it t f a H e m l . t h a t -,.i,n~ a r e w i n h i n t z . a ' c r e d i t ~ : (~0n~rattlla-; I "( t l t r e 111 [ I l t c ' U L ( ) a m ~ t l 2 e ~ t r a t e g ~ c l a m ( - - l l t~ l lg¢ . .- . . . , - . L- "
I,, eel , lUte-al l y o u r f u t u r e w o r k lr,~m, fllan:, I . . . . I t a s l a ~ m t . n t ,~f ~?l!r , la~.t t r ,1 rLp!~ct ai'lv~.x h e r e e l s e in tile U n i t e d S t a t e s t i t + .M:+hammcd t t l a t "it'(. t i l e : I l l ( le t ' (lavsv lilt" .
.\iI~erica~ beca i i s e ' a l l r l a d s lead t o C h ]cag i ;~ttll s h a l l . r i , e fl-,m] t h e \Ves t ' . w a s - : i t it~ i which is A m e r i c a ' s r e a l .h i l b . : f o r . t h h l g s ~I;ltt:ll "1 sl~Ouli'i n , , t ])ti" s u r p i ' i s e d . T r u h ' . i
o m m e r c l a [ \ \ t s t t r l m d t l s t r t d llrt~t~rcs,~ was coral)meal MeutM. [ h v s i c a L Industi : ial~ C ' • " , : " : ".- i !. ":': ' : ~ " " " t tl t 'ol i t ieal , and wli; t t-not. $ 6 t hoI)e Wl th ' l s l a r i l iC~l f i r i t t t a lp r ° g r e s s t l i e ' h a p p i n e s s ihe. t r a n s f e r will ' be~e t p r o p o r t i o n a t e de- ~:i'f ] ) u m an race- i l l b.hth W~whts couhl,ea. '~ilv vt .h,pntcnt h l ' v , u r ~w,,rk.- [.~latn i s fo r bc a s s u r e d / " " "
152 T H E M O S L E M S U N R I S E
). lauhri .Mul)aril~ Aii I I.ondt)n) - - " I f rui ts ()f Cilrlst lanfty ill tile W e s t e r n hearti ly congra tu la te you ou the wonde r fu l world.- -El) . ) .uccess of your nlissi,)n ;ill Atnerica. You Chiil icothe G a z e t t c - - " l n Cilr ist ian coun- ]lave a m a g n e t i s m in yiiu which a t t rac t s tries today snieide is an ev idence•of w e a k - I)eol]le." l l e S s . . )*
E. A . R o b e r t ~ o u - - " M i ) n once though t - q I ( I X I F I C A N T S.%VINGS O F T H E " n . . . . " - . . . = . . ; _ " L ' . ~ . : ~ . . : .;- . . . . . ) . _ . . " timt tilt. Decal. gne was or iginal wi th .
• F:),.XlOL b ~.Xlkl~.\ . O p 11-11~ I .-~.'t Moses. , hut now .w*2 k n o w t h a t I)ractically Rt.v. H e n r y C ~redd t . r . o f Crozer Theo- eve ry th ing it1 the Decalogue, wi th t h e e x -
l .g ical SeminaL~,'z-"For. several gencra t igus Ct:l)ti'on .of t l i e religious- d u t i e s , i s t o he the clergy bax¥ l}ct.n mflUCn~:ed It)" every found in t h e C o d e . o f H : i n u n u r a b i whielt hribt, this world call o f f e r - - h o p e . honors , dates- f rom 'tilt. y e a r 3o00 b e f o r e ' Chr is t w,.altit social cons idera t ion-- -and by t.vt.ry threat this xt.orld can de(-ise--disgrace, per - ~,t.cutloll. s t r ipes, chains, dea th- : - to mare- lain the ilffalliblt, correctne.~s of ever3" srvord cc, n ta ined ill tht. Bible: and as a ne t - t . su i t fai th in H i e . Bible has ht.~:n steadily
Weakening. l s it mlt :d,)ut" t ime to tr:: ;tnotiler, policy ?"
Rev. E . C= ~ Lumsdt ; l l - - "Movics a n d , light fiction a re the curse o f the moderu age."
P ro f . Leslie F . Eu l i e r - - " lh )nk of | o n a h (in t i l e B i b l e ) ix a fictionY - " ....
Mr, Fred B. S m h l i - - " H i h d u s . . \ f i , l l a m - . m e d a n s and Budhi~_ts are filling t i l e F a r East w i t h ~le.~crilltii,n~ - f W e s t e r n Chr is - t ianity as a war-h ,vhlg aild w a r - p r o m o t i n g organizat ion, Th t . East"sa.g's, 'Chri.qtianit.v.. a canilol* ball. a stillln~irhle aBd;_a gas b o m b g,) togethttr." T i le XVtl.q ~ y s . : 'Cili ' ist is t i le lirillCe ill lieace" ;iiiil the Chr iS t i an chnrt .h is the iil, .trument tb make t l la t d o c t r i n e e l - . fective t h rdughou t ihe worh l ! ' B u t tilt. .cold '.fact i~ t h a t titus far Ciirist lan t each -
"ing has not i~roiluct.d tilat r e sn l t even ill nat l l l l l s where it has beld a IIrt.pondt.ranct. :if tile people. Pass ing peace resolut ions ) i . e s ql.~)t r emove this' i lnpression. I heHevt .
So it .ix n,')f a "htct tha t eacii succeeding genera t ion has fo rmula ted its own eoncep: t ions o f r i g h t ' a n d wrong. T h r o u g h o u t tile centmqes men Ilavt. a lways seen that cer , tain m o d e s o f act ion br ing misery , whil~ otilers 1)ring j o y . " . . . . -. ". '
T h e Nat iona l Assoc ia t ion of Credi t Men at its last cofiventioll deelar/:d "'we are . ill it vrave .of lmsiness d i shones ty . snob as ille IlatiOll lias Ilex'er i l l . fore knn'¢.vn. '~ " In a lime. wheil tile nmvieS !and -tilt. s tage a re iweacifing: l l a p p v is.:the~ m a n kvilb domirlits adulterv2: it nt~'eds . • somet imes a s t e r n prophetic " ' " l ' h . u shal l no t ! " to b r ing t i l e t ru th honlt.."
Rev. Ak-a "~V: T a y l o r ~ " J t . s u s .proposed a Utopia. 'He was n o t a practical s ta tes- m a l l l/)(lt a l l i d e a l i g t . "
]]arr~" "Wise--'~Bil)lt. i n s t ru t . tkm- i l l tilt. '.~cht,ols'iis c . l f l r a rv t~, tilt. f n n d a m e n t a l s 6f A m e r i c a n " g o v e r l l i u e l l t . -
. C lmrch and s tate m u s t fo rever be st.pa- elite and apar t . T h e i r "work wili a lways imrallel. I t has never fail/:d- to prove a calamity When they came together.'~
"'God. Himgelf . the One . reveals H i m s e l f I,, n lan th rough . prophets~, and . other~.vi~e.
Ihat tile ( , r e a t . W a r has st.t hack hy m a n y a n d man. in prayer , can come directl); to years what-nllg.-ht hak't, het.n .tile progress- God. : ' T h i s is M a h a m m a d ' s }~ g rea t glory. ,,f Cl l r i s t i an i ty in China and Itidia.'" . " Ti le individual soul and . i t s God a re face to
" lVhat I want to ,hi ix to get ill on sorer . , ,f these rich men who go t:} church with l)rayerl)ooks Ullder tlieir- a r m s aud never do aiiytbinlz f i}r anyl!hdy."mV~'. R~ *'t . ison ,d tilt. Kan.qis City' Star . _ . . '
, g " x " ' . . . . . • I. lam' has doric n~ore for t .wdlzat::m" "tban.C'i irist ianitv." ('Tantm Isaac Taylor .
M i l e s K r u i n f t h R - . . ~ " T ~ l e n l o s t s t r iking pbast, of t h e relic.ious rt.volutiou is t h a t [here bas lbeen .~tead{" div;)rcenlent of-.pra.c- lical S(~cial i n t e r e s t s ' f r o m - t h e guidinR" (are
face.".-:-l)." B. MacDona ld ill his i)ook T h e Rel ig ious At t i tude and Li fe in Is lam.
" 'Every Amt.'rican w o m a n , longs to I)e c a r r i e d off by a Shie.k and live ill a h a r e m . ' : . - - l ) r . 3A'ilhur H: Cra f t s .
Nashvi l le . T e n n e s s e e . . A u g u s t 20. ' 1922 - "'The- church whose mascul ine , fo l lowing is decreashl.~ r a p i d l y - i s .Bankrupt . a n d the fault m u s t . be a t t r ibuted la rge ly t o Hie chirgy. Th i s iS the /~ist o f a flond Of a s t .vere .cr i t i t . i sm h) .sent .d dtiritlg the. pas t
,)f - rRanized Chris t iani ty ." - week for severa l .pro in in t .n t London min i s - Ar th i i r l i r l s b a i l e ~ Good tnlsslollarlt.S Ill . ters The list o f -a l l eged clerical failinr, s is
t lc Eas t c.mlplalu tilat ~nlerlcatf- roo t ing x t~" lon ~ ~:"hi -,n- ")-- ' - - - " " " . 9" " " " " " " . ' . . " Lg,*'" ~ t .* l l ) ' l I I I I Z V a r c e m m m a t e , a t - picturt-s g ive t h e hea then a : fa lse idea. o f c o r d i n g to tile Rev B" G Bout:chief, and l ife:ani0ng- Chr is t ians . . Ti ler s a y they can ' t th6 R e v . - T P Ste~'ens" [ ' " . c o n v e r t h e a t h e n ladies and gen t i t .men a f t e r -- . M r B0ur~hier p l a n s ' t o publ ish a p a m - ttlh.e~s: I;~,:~,;,t~;i:'n. to ' mo.~'ies s!lo.win.g: ..Ch, rls:.... !,hlet con ta in ing some of t he 350 le t ters h,o "
. . g each omer . , s w i m m n l g na i l has recewed f r o m the younger~ c le rgy w h o naked, ertc. Tlaere m a y hi~ . s0mef l l ing in agree with tits Criticism a n d a d d e d to it. that . T i ley s a y tile m a t t e r with the clergy" i s :
" M a n y th ings ill Chr i s t i an ' na t ions more . The i r flabby h a t i d s h a k e s . t h e i r d e p r e s s i n g . ~.t.rlous | h an movies would inake tile service, tlleir 'deark- b e l o v e d b r e t h r e n h e a t h e n - p a u s e and th ink i lard." " " • v o i c e s - a n d their 'oh, m y d e a r f r i ends ' man~
IChr i s t l an lnlssiotlaries ill the |~ is t have nee. their • na l~by-pamby . s e rmons , their ahvay,~ qleceived tile Easter l lers as to the weak and feehle.persnnali t ies.".
PRl~¢rtUG P $ O D U C r ¢ CORPORATIOI~ " C H * C A G O
• • . • • - . . . ; . - ; . • ? . • . ! . . • - .
- . . . . . . - . . = . - . . ' , ! - " .
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" S ( ) M E A R A B I C . P H R A S E S U S E D BY . . ~ I E M O S L E M S I N E V E R Y
" B / i s Iml l a , e h D A Y S P E E C H :" - : . . . . . • • - . i " - "2 . : . . , . = - .- " ' - ' i " . i
( I n the N a m e . 0 f A l l a l l I Z S a i d be i ' 0 re eatii~g,, d r i n k i n g o r s t a r t i n g an)'= thing.
2 . U s - s a - l a w - m o - A - h i i - k i n n . . ( Peace be w i t h y o u ) - - - S a i d i n s l e a d of G o o d M o r n i n g . good b y e a n d so
for th . ) . . . : . . . . - ' - . . ; : - ~ . _ , " "
3 . I V a - a - l a i - k o - M o s - s a - [ a ' ~ e m . " . . . . . ~ = " . " ( A n d with you be peace )2 - -Answer t o above. , ii
" 4 . ~ e " - A l - l a ~ , - h o ~ A k - b a r . . . . " " " - " / ( ; o d is the Greates t o f ~ a l l ) - - T 0 . s t a r t , p raye r s :tnd ca l l . t o prayer .
5 . K a L f a l - h a w l . " d • " . . . . . : " " " ' " ' " " " I l ! o w . d o y o u . d o . ) , . " . . - , .
6 . , 4 1 - h a n i 2 d o ; l i i - l a ~ u h . . . . . " . . . . . ( P r a i s e d be ( . ; o d ) ~ S a i d a f t e r e a t i n g an d y o u d 0 / ' '
• :%ild a f t e r a Sneeze. ; - • . - : " . . . . . , . ' - : : , . " . . . . . . . ., : . , : - :
: . 7 , L a w - c t a a " : h a W - i l d n ) h ' w , iiO ' LllO=hi)m=maidnr-Ra2d°°-l°l'lawh7 : : . . . • ; T h e r e is. n o n e worsh ipab le b u t o n e G 0 d a n d M~i l amm;~ l is H i s ' Messenger :
- , ( T i f f s i s the S logan '9f t h e . M u h a m m a d a n Fai th) . . i ! i . " -' " " " .-
8 . . l n - s h a ~ d z l l l a h . ( I f it be i l ie Will of G o d ) "
" . 9 . . L a b - b a l k . " " " " " " : " "
.. - ( H e r e I a m ) Sa id in r e p l y t o t h e i : a l k " ' . . . . . "
10. Ja~caa;-ko=liiul-hlw:htd-kliair. " . : . . , " . . . . ; / ( M a y God .grant y~.lu good • rex~;ard f o r th is ) ~ S a i d ins tead : 0 f " thank ylltt. "
-11. K a s - s a z r a l d a - h o ' K h a i = r o - k u m . ; .. " ."- : ( M a y A l l a h i n c r e a s e good thh lgs f o r - y o u ) ~ A n o t h e r pl lrase Used instead
of t h a n k you. - - " - .: " ' = - - - 12. -La~uhau=law w a h m , : q u ~ t , - w a - t a i l - l a ~ v .bil-ia~t:, h f f a - l i y y i l T a - z c e m . ,
( T h e r e i s n o power tO s lmn evil o r a t ta in good bttt . i n A l l a h t h e . H i g h tlae G r e a t ) - - S a i d . (1 ) to exlwess .one ' s w e a k n e s s , . ( 2 ) a f t e r y a w n i n g . (3) anti to a v o i d bad in t lUences . - " - " "' ..... " " " " 1 : "
13. :Sal-lalda-ho-a-hti-he-a'a-saldain. ' - " " . i -. ( M a y Al lah S h o w e r l l i s b less ings a n d l leaee u p o n h i n l ) ~ - S a i d wttl~ the
" names o f ' t h e Mas i e r - l ' i ' 6pbe t M u h a i n m a d ~ . a n d the Prophet A h m a d . ' • - - - . . . " " . . . - . - " " = 2 I _
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: . Wood Carvings and Pap,e.r-Mache Work, ;!~ !- Silverw~tre, Leather .Goods", Furs, Skins, ~:
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. : .-Harmless l st- Class Genuine Green l China• : g~ Tea, andothe~qndian Goods. , " ~ : ~
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