Partisan Affiliations Remain Strong in IndonesiaPartisan Affiliations Remain Strong in Indonesia...

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1 ISSUE: 2016 No. 52 ISSN 2335-6677 RESEARCHERS AT ISEAS – YUSOF ISHAK INSTITUTE ANALYSE CURRENT EVENTS Singapore | 20 September 2016 Partisan Affiliations Remain Strong in Indonesia Diego Fossati* EXECUTIVE SUMMARY Indonesian politics has traditionally featured a cleavage between secularist and Islamic political parties. In recent years, non-ideological, personalistic parties have risen to prominence challenging the traditional dichotomy. Between 1999 and 2014, there has been a change in voting patterns because of an erosion in long-standing ideological and partisan affiliations, known in Indonesia as aliran However, important continuities remain. Correlations between historical and contemporary support for secularist and Islamic parties are still significant and strong, especially in Java and Bali. For a substantial segment of the electorate, partisan affiliations appear to be of not only patronage considerations or party leadership, but also from deep-seated ideological and social identities. * The author is grateful to Pearlyn Pang for excellent research assistance and to Kevin Evans for sharing electoral data from 1955. This paper has benefited from comments by participants at the Indonesia Study Programme Symposium, ISEAS-Yusof Ishak Institute, 12 August 2016.

Transcript of Partisan Affiliations Remain Strong in IndonesiaPartisan Affiliations Remain Strong in Indonesia...

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RESEARCHERS AT ISEAS – YUSOF ISHAK INSTITUTE ANALYSE CURRENT EVENTS

Singapore | 20 September 2016 Partisan Affiliations Remain Strong in Indonesia Diego Fossati*

EXECUTIVE SUMMARY

• Indonesian politics has traditionally featured a cleavage between secularist and Islamic political parties. In recent years, non-ideological, personalistic parties have risen to prominence challenging the traditional dichotomy.

• Between 1999 and 2014, there has been a change in voting patterns because of an

erosion in long-standing ideological and partisan affiliations, known in Indonesia as aliran

• However, important continuities remain. Correlations between historical and

contemporary support for secularist and Islamic parties are still significant and strong, especially in Java and Bali.

• For a substantial segment of the electorate, partisan affiliations appear to be of not

only patronage considerations or party leadership, but also from deep-seated ideological and social identities.

* The author is grateful to Pearlyn Pang for excellent research assistance and to Kevin Evans for sharing electoral data from 1955. This paper has benefited from comments by participants at the Indonesia Study Programme Symposium, ISEAS-Yusof Ishak Institute, 12 August 2016.

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INTRODUCTION Indonesian politics is more fragmented and competitive today than it has ever been since the democratic transition in the late 1990s. In the first legislative elections to be held after the fall of the New Order regime, the two largest political parties, PDI-P and Golkar, jointly gathered 56.2% of the vote. By 2014, the joint vote share of the same two parties, still the two largest in Indonesia, had decreased drastically to 34.7%. Similarly, the number of parties obtaining at least 30 seats in the House of Representatives (DPR), increased sharply from five in 1999 to nine in 2014. At the subnational level, fragmentation in local legislative councils is even higher, and has clearly increased steadily from 1999 to 2009 (Tomsa, 2014). Scholars of Indonesian politics have argued that increased electoral competitiveness has changed the way Indonesians relate to political parties. In the early years of the Indonesian state, voters were divided between the secularist abangan, nominal Muslims who practice a syncretic version of Islam with strong Hindu-Buddhist influences, and the santri, who adhere to a more orthodox, ideological form of Islam and support Islamic political parties (Geertz, 1976). Today, however, ideology is often believed to have lost much of its relevance. Contemporary research focusing on the predominance of other drivers of voting behavior, such as support for political leaders, evaluations of economic performance, and patronage suggests that a process of “dealignment”, or erosion of the historical “streams” of ideology and partisanship, known in Indonesian as aliran (Ufen, 2008), has been taking place (Aspinall & Sukmajati, 2016; Liddle & Mujani, 2007; Mujani & Liddle, 2010). This paper analyzes contemporary electoral returns from national legislative elections to probe the extent to which historical partisan and ideological affiliations are shaping voting behavior today. It argues that electoral outcomes show substantial continuities with the past, when factored on political party, election year, and region.

ALIRAN, PAST AND PRESENT

During the Old Order, when Indonesian politics was dominated by the figure of President Sukarno, Indonesian political parties were divided into two main camps. On one hand, secularist parties such as the Nationalist Party (PNI), the Communist Party (PKI), and the Socialist Party (PSI) drew most of their support from abangan Indonesians. On the other, santri Indonesians split between two forms of political Islam, namely the “traditionalist” Islam propagated especially in rural Java by the Nahdatul Ulama (NU), a religious organization that also acted as a political party in the 1950s, and the “modernist” Islam more common in cities and regions outside Java, which was represented by the Muhammadiyah (another religious organization) and the Masyumi party. Today, although the ideological profile of Indonesian political parties is less clear-cut than in the past, it is still possible to identify differences (Mietzner, 2013, pp. 167-191). At one end of the

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spectrum, the PDI-P (Indonesian Democratic Party-Struggle) continues Sukarno’s ideological tradition in prioritizing nationalism over religion. At the opposite end, several parties compete for the Islamic legacy, with the PKB (National Awakening Party) maintaining close ties to NU’s traditionalism, parties such as PKS (Prosperous Justice Party), PAN (National Mandate Party) and PBB (Crescent Star Party) typically being described as modernist, and the PPP (United Development Party) trying to appeal to both constituencies. One is tempted to ask if support for these parties overlap with traditional aliran identities, and if so, to what extent? Before presenting data that may help to answer this question, it is important to emphasize that a quantitative analysis at this level of aggregation is insufficient to render the complexity of how voters interact with political parties. Although we can establish an empirical association between historical and contemporary electoral patterns and measure its magnitude, establishing causality and ascertaining what partisan affiliations today really mean to Indonesian voters require a more complex endeavour. Further research is needed to ascertain if and how ordinary citizens and political leaders have engaged with and perpetuated aliran identities, and how their profile has changed over time.1 Keeping these caveats in mind, Table 1 reports a series of correlations in district-level support for selected political parties using data from the 1955, 1999, 2009 and 2014 national legislative elections.2 When we compare 1999 with the 2009 and 2014 elections, the general trend emerging is a progressive erosion of aliran affiliations over time. So for instance, the correlation between PNI and PDI-P vote was .59 in 1999 and .47 in 2014, the correlation between NU and PKB vote has decreased dramatically from .84 to .59, and the correlation between Masyumi and PAN vote has dropped from .53 to .34.

         

                                                                                                               1 Moreover, this analytical framework is best applied to political parties for which a sufficiently clear ideological profile can be determined from existing research. While support for the abovementioned parties amounted to 67.5% of the votes cast in 1999, it decreased to only about half of the Indonesian electorate by 2014. 2 1999 data is reported from King (2003, p. 130); returns for the 2004 elections are not available. As for 2009 and 2014, current district boundaries differ significantly from those in 1955 and 1999, especially outside Java, due to the proliferation of subnational administrative units. To calculate correlation coefficients, I have assumed 1955 outcomes to be uniform within each district, and I have thus associated the same 1955 values to all contemporary districts that have split from a “mother” 1955 district. While 2009 data vary at the district (kabupaten) level, 2014 election returns are aggregated by electoral district (daerah pemilihan). Reported coefficients are significant at the .05 level, and data is missing for Jakarta and Papua.

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Table 1. Cross-District Correlations of Party Support (1955, 1999, 2009, and 2014)

While these figures are consistent with the “dealignment” hypothesis, it is important to note that the empirical regularities observed by King, although now less pronounced, are still present. PDI-P vote is still significantly correlated with historical support for secularist parties (especially with nationalism), support for traditionalist Islam still correlates strongly with PKB vote, and correlations between past and present support for modernist Islamic parties are still significant. In fact, if we compare continuities with the past across the two electoral cycles of 2009 and 2014, we see that correlation coefficients are either stable or increasing. Coefficients for PDI-P and PKI-PSI-PNI votes are virtually unchanged between 2009 and 2014, and all Islamic parties for which data are available show stronger correlations in 2014. A possible explanation for this surprising finding is that continuities with the past may be contingent on electoral performance. Islamic parties gathered less than 26% of total votes in 2009, but did better in 2014, with a combined 31.4% of the vote share. The major beneficiary of this advance was the PKB, a party that more than doubled its support between 2009 and 2014. Indeed, the coefficient for the correlation between NU and PKB votes increases markedly from .48 in 2009 to .59 in 2014. Similarly, coefficients for all modernist Islamic parties are substantially higher in 2014 than in 2009. Such temporal variation is evidence that aliran affiliations are not necessarily bound to disappear and be replaced by other drivers of voting behavior, since they may consolidate as much as erode over time. Furthermore, it suggests that aliran streams may be associated not only with continuities with the past, but also with variation in party support across electoral cycles. While we should be prudent in drawing conclusions based on these data alone, the case of PKB indicates that the electoral fortunes of ideology-based parties may be contingent on their success in mobilizing traditional constituencies.

Politicalpartiestoday Politicalpartiesin1955 1999 2009 2014

PKI .38 .31 .37

PSI .48 .39 .37

PNI .59 .49 .47

PKB NU .84 .48 .59

PAN Masyumi .53 .19 .34

PKS Masyumi - .32 .41

PBB Masyumi .39 - .53

Masyumi .42 Notsignificant .27

NU - .41 .43

PDI-P

PPP

Correlationcoefficients

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ELECTORAL COMPETITION AND ALIRAN BLOCS

Increased competition to secure support from specific aliran constituencies can be related to the progressive erosion of the correlations reported in Table 1. To be sure, higher electoral competitiveness and fragmentation are closely related to the rise of new parties often described as personalistic and non-ideological, such as former President Yudhoyono’s Democratic Party and Prabowo Subianto’s Gerindra Party. However, increased competitiveness has plausibly affected the strategic environment in which all parties operate. Consider for example the case of modernist political Islam. While the PAN is typically considered as having the strongest ties to Muhammadiyah, other parties also claim to represent Islamic modernism, and their electoral support has fluctuated between 1999 and 2014. Most notably, the PKS has risen to prominence in Indonesian politics, seeing its electoral support swell from 1.4% in 1999 to 6.8% in 2014, while support for the PPP has shrunk from 10.7% in 1999 to 5.3% in 2009 and 6.5% in 2014. This indicates that while some voters identifying with modernist Islam have turned away from the PAN or PPP, their vote may have switched to ideologically similar parties. Against this background of increased electoral competitiveness, Table 2 calculates correlation coefficients for party “blocs” or “families” rather than individual political parties. So for instance, since the defining feature of PDI-P’s ideology is secularism, the table compares PDI-P support in 2009 and 2014 with aggregated support for the three major secularist parties in 1955, namely the PNI, PKI and PSI. By the same token, we can consider PKB and PPP as competing for NU’s traditional Islamic constituency, and PKS, PBB, PAN and PPP for Masyumi’s legacy. As the table shows, correlations coefficients are overall much stronger when calculated following this method. This suggests that the weakening of aliran affiliations is not the only reason for the apparent “dealignment” in voting behavior often observed by scholars of Indonesian politics. Another explanation is that the political strategic environment has changed significantly since 1999, and competition to tap into traditional aliran constituencies is now stronger than it used to be in the wake of democratic transition.

Table 2. Cross-District Correlations of Party Bloc Support (1955, 2009, 2014)

Partyblocstoday Partyblocsin1955 2009 2014

PDI-P Secularist(PNI+PKI+PSI) .56 .57

TraditionalIslamic(PKB+PPP) NU .60 .68

ModernistIslamic(PKS+PBB+PAN+PPP) Masyumi .31 .55

Correlationcoefficients

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REGIONAL VARIATION

The concepts of abangan and santri, and consequently of aliran, were originally developed to account for social and ideological cleavages in Javanese society, and they may thus be more powerful analytical tools in Java and Bali than in the rest of the Indonesian archipelago. Table 3 displays a breakdown by region of the correlations discussed in the previous section, and it shows striking subnational differences. The data suggest a divide between two macro-regions, namely a political “core” constituted by Java and Bali and a “periphery” comprising Sumatra and Eastern Indonesia. In Java and Bali, historical aliran legacies alone explain 55% of variation in 2014 PDI-P support, 55% of variation in support for traditional Islamic parties, and 38% of variation in support for modernist Islamic parties.3 Outside Java and Bali, however, the share of variation in contemporary party support explained by past aliran affiliations for these three groups drops significantly to 13%, 26% and 27%, respectively.

Table 3. Correlations between Party Blocs (1955, 2009, 2014), by Region

Figure 1 and 2 visualize past and present electoral outcomes in Java and Bali by mapping district-level data with GIS software. The two electoral maps in Figure 1 show variation across districts by using darker shades of red for constituencies with higher support for secularist parties in 1955 and PDI-P in 2014; the two maps in Figure 2, coloured in green, do the same for NU and traditionalist Islam vote. 4 By contrasting historical and contemporary patterns, we can identify what areas show changes and continuities with the past. So for example, we can see that historical bastions of secularist support, such as Bali, Yogyakarta, most of Central Java, parts of East Java (Blitar, Malang and Kediri), and a few districts in West Java (Subang, Majalengka) are areas in which support for the PDI-P today is very high. Conversely, traditional Islamic parties today thrive in areas once dominated by the NU, namely Madura and the East of Java, a cluster of northern coastal regions in Central Java, and other pockets such as Tasikmalaya in West Java.

                                                                                                               3 To calculate these values, I square the correlation coefficients for the 2014 elections in Table 3. 4 The categories were calculated with ArcGIS using Jenks natural breaks.

Partyblocstoday Partyblocsin1955

2009 2014 2009 2014

PDI-P Secularist .68 .74 .32 .36

TraditionalIslamic NU .73 .74 .38 .51

ModernistIslamic Masyumi .41 .62 .42 .52

Correlationcoefficients

JavaandBali Off-Java/Bali

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Figure 1. Secularist party support in Java and Bali, 1955-2014

1955

2014Support for PDI-P

Support for secularist parties (PNI, PKI and PSI)

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0.04-

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Figure 2. Traditional Islamic party support in Java and Bali, 1955-2014

1955

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Support for traditionalist Islamic parties (PKB and PPP)

0.01 -

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No Data

0 140 28070 Kilometers

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To summarize, the stark subnational variation discussed in this section indicates that historical cleavages affect voting behavior much more substantially in Java and Bali than in other regions, where factors such as ethnicity and patronage may loom larger. Furthermore, it suggests that even within the same political party, substantial differences in party organization, electoral strategy, and citizen-party linkages may exist across Indonesian regions.  

CONCLUSION

This paper has analyzed historical and contemporary electoral returns in Indonesia to investigate changes and continuities between past and present patterns of partisan support. As discussed, further research is needed to corroborate this preliminary evidence and to fully appreciate its meaning and implications. However, the data presented here suggest that historical partisan affiliations based on aliran identities are still relevant to voting behavior. While there are indications of a general process of dealignment, continuities between historical and present electoral outcomes are still very strong in some regions, especially in Java and Bali. We should keep in mind that the ideological dimension discussed in this paper (secularism vs. political Islam) is not strongly associated with programmatic differentiation between political parties, and that there is no guarantee that it will be in the near future. Yet this preliminary analysis suggests that, at least for some large segments of the Indonesian electorate, partisan allegiances are not exclusively a matter of patronage politics or about supporting “electable” leaders. Rather, they go back to deep-seated social and cultural cleavages that are still meaningful today despite decades of authoritarian repression and the apparent marginality of ideology in contemporary politics. References Aspinall, E., & Sukmajati, M. (2016). Electoral Dynamics in Indonesia: Money Politics, Patronage

and Clientelism at the Grassroots: NUS Press. Geertz, C. (1976). The religion of Java: University of Chicago Press. King, D. Y. (2003). Half-hearted reform: electoral institutions and the struggle for democracy in

Indonesia: Greenwood Publishing Group. Liddle, R. W., & Mujani, S. (2007). Leadership, party, and religion: Explaining voting behavior in

Indonesia. Comparative Political Studies, 40(7), 832-857. Mietzner, M. (2013). Money, power, and ideology: Political parties in post-authoritarian

Indonesia: Asian Studies Association of Australia. Mujani, S., & Liddle, R. W. (2010). Personalities, parties, and voters. Journal of Democracy,

21(2), 35-49. Tomsa, D. (2014). Party System Fragmentation in Indonesia: The Subnational Dimension. Journal

of East Asian Studies, 14(2), 249. Ufen, A. (2008). From" aliran" to dealignment: Political parties in post-Suharto Indonesia. South

East Asia Research, 16(1), 5-41.

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