Nationality versus citizenship: double understandings of belonging
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NATIONALITY VERSUS CITIZENSHIP: DOUBLE UNDERSTANDINGS OF
BELONGING
Teona MataradzeMax Planck Institute for Social
Anthropology
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Department of PostsocialismMax Planck Institute for Social Anthropology
‘Caucasian Boundaries and Citizenship from Below’ 2006-2009
Citizenship and Labour migration in Georgia One year fieldwork in North-West Georgia
(Tk’ibuli district)
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Methodology
Participant observations (Teaching at school one semester)
In-depth interviews Desk research Observing election Census survey, covering the whole village Survey using questionnaires, which the whole
group worked with Collected materials about the tense relations
between Georgia and Russia Deported migrants
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Two different meanings of nation (Anthony Smith)
1. ‘Western’ civic definitions of nation (characterized by clearly demarcated territory, legal-political community, standardized legal system, mass participation, a mass public culture, the political status of sovereignty)
2. Non-Western ‘ethnic’ nations (the myths of presumed common descent from a ancestor(s), vernacular culture, ‘ethno-history’, popular mobilization) (Smith, 2006: 173).
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History of Georgian Nationalism
19th century: ethnic nationalism (Ilia Chavchavadze)
Slogans: ‘We should belong to us!’ Language, religion and homeland’ ‘In the condition of absence of Georgian
state, the only ideology which nation might had, was ethnic nationalism, while the Georgian ethnos might be formed into the nation’ (Tarkhan-Mouravi and Smite, 2007: 11).
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First independent state
On 26 of May, 1918 Georgia declared independence
National symbols First constitutionThe first independent state came to an end
in 1921 and the coming 70 years of the Soviet rule strengthened the ethnic nationalism.
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Ethnic nationalism under Soviet Regime
‘the most complete consolidation of the Georgians as a nation came in the first seven decades of Soviet power’: increase of the ethnic Georgian population within the Soviet Republic of Georgia, a cultural revival expressed in the foundation and development of the Georgian university, flourishment of the national theatre, opera, film, folk music and dance, etc. (Suny, 1989: 300).
The Soviet Union was not the national-state, ‘while it did not define the state or citizenship as a whole in national terms, it did not define component parts of the state and the citizenry in national terms’ (Brubaker, 1994: 52).
People living in the Soviet Union have a dual identity. [...] Citizenship is a civic identity referring to membership of the state, whereas nationality is an ethnic identity referring to membership of the people’ (Karklins, 1989: 22).
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Postsocialist Nationalism
On 9 April, 1991, after a referendum, the independent Georgian state was re-established together with the national symbols and constitution of 1921.
The Strong nationalist politics (‘Georgia for Georgians’) The liberal citizenship regime (granting citizenship to all
ethnic minorities) These events again support my argument that citizenship
means belonging to the state, while nationality is belonging to the nation and when ethnic nationalism becomes very tense, it might become the reason for humiliating the rights of non-national citizens.
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Nationality and Citizenship after ‘Rose
Revolution’ State and Government in the perception of local people:. The state in the understanding of local people is strongly
associated with the government. Contestation of Georgian Statehood via government:Welfare state (‘The state should not care only for one or four but
for the whole population’)Equality before the law (‘people will have equal rights and that
our rights will not decline, that we should not be enslaved in our own country’)
Strong State (‘Now people felt the pressure (He said ‘frost’ in Georgian) from the state and they understood that the state is constructing.’)
Democracy (‘When the state structure is democracy, the government should feel that they are elected and if they do something wrong, people will not elect them once again’)
Independent government (‘Independence means to be the sovereign of ourselves. But it is not independence, while somebody is holding my ear and taking me somewhere’)
pro-western political orientation of the government (example)
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Perception of country (or nation)
The word country (originally meaning ‘the world’) includes the land and the people as a whole.
Source of belonging Source of Pride Expressing devotions toward country
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What does it mean for you to be a citizen of ?
Meanings Frequency Percent Valid Percent
Proud to be a citizen of 28 28.0 28.0
Should be citizen of born and lived country
8 8.0 8.0
Georgians should be citizens of
15 15.0 15.0
Poor economy, but still should be citizen of
11 11.0 11.0
Proud to be Georgian citizens, but does not help
6 6.0 6.0
Citizen of no choice 6 6.0 6.0
Means to work for the country
8 8.0 8.0
Citizen of choice 6 6.0 6.0
want other citizenship 2 2.0 2.0
Means nothing 2 2.0 2.0
Nationality above citizenship
8 8.0 8.0
Total 100 100.0 100.0
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The socialization of ‘good citizens’ in Georgia
National symbols Civil education at school for citizenship Promoting the importance of Georgian
army and creating the youth holiday clubs named as ‘patriots’
Orthodoxy as an element of Georgian nationality and the use of religion as a way of representation for the government
State politics toward migrants and the double citizenship as a way of bringing citizenship and nationality together
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Thank you for your attention!