Khutba of FatimaKhutba of Fatima

Edited by Dr. HashimEdited by Dr. Hashim

Arabic text taken from:Arabic text taken from:http://www.shiaweb.org/ahl-albayt/al-zahraa/khotba.htmlhttp://www.shiaweb.org/ahl-albayt/al-zahraa/khotba.html

English text taken from:English text taken from:http://www.scribd.com/doc/18170801/Khutba-of-Fatima-Zahrahttp://www.scribd.com/doc/18170801/Khutba-of-Fatima-Zahra

SalutationSalutation

Peace be upon Fatima Peace be upon Fatima and her fatherand her fatherAnd her husband and And her husband and her progenyher progenyAnd that which she was And that which she was entrusted withentrusted with

فاطمة على فاطمة السالم على السالموأبيهاوأبيها

وبنيها وبنيها وبعلها وبعلهافيها ألمستودع فيها والسر ألمستودع والسر

In Searching Google (English):In Searching Google (English):

Term of Search Number of Websites

FatimaFatima 90,400,00090,400,000

Khutba of FatimaKhutba of Fatima 212,000212,000

FadakFadak 8,360,0008,360,000

Christians:Christians: Prayer about FatimaPrayer about Fatima 5,600,0005,600,000

Fatima Prayer in LatinFatima Prayer in Latin 1,350,0001,350,000

In Searching Google (Arabic):In Searching Google (Arabic):

Term of Search Number of Websites

الزهراء الزهراء فاطمة فاطمة 24,200,00024,200,000

فدكفدك 3,200,0003,200,000

الزهراء فاطمة الزهراء خطبة فاطمة 792,000792,000 خطبة

الزهراء فاطمة الزهراء دعاء فاطمة دعاء 9,540,0009,540,000

الزهراء فاطمة الزهراء زيارة فاطمة 10,100,00010,100,000 زيارة

Fadak and FatimaFadak and Fatima After Khaybar encounter, the vanquished agreed to pay After Khaybar encounter, the vanquished agreed to pay

50% of the produce to the Muslims every year in 50% of the produce to the Muslims every year in exchange for protection from attacks against themexchange for protection from attacks against them

Khaybar was a fairly prosperous area 95 Miles north of Khaybar was a fairly prosperous area 95 Miles north of MedinaMedina

One oasis called One oasis called FadakFadak, was within that district. It was , was within that district. It was given to Fatima and Ali by the Prophet (pbuh)given to Fatima and Ali by the Prophet (pbuh)

Income from Fadak was coming every year to Fatima Income from Fadak was coming every year to Fatima until the Prophet died and Abu Bakr, the 1until the Prophet died and Abu Bakr, the 1stst Khalifa Khalifa decided to divert the income to the general treasurydecided to divert the income to the general treasury

Speech of Fatima is a protest mainly about this point and Speech of Fatima is a protest mainly about this point and trying to prove her point of the usurped right in this trying to prove her point of the usurped right in this regard.regard.

Fadak and KhaybarFadak and Khaybar

Fadak

Ruins of Khaybar nowadaysRuins of Khaybar nowadays

References to the KhutbaReferences to the Khutbaالمتوفي 1.1. الهدى علم مرتضى المتوفي السيد الهدى علم مرتضى ) 436436السيد الخطبة ( هذه يروي الشافي كتاب ) في الخطبة ( هذه يروي الشافي كتاب في

عائشة عن عروة عن عائشة باسناده عن عروة عن باسنادهعائشة ( ) 2.2. عن الزهري عن باسناده الطرائف كتاب في طاووس ابن عائشة ( ) السيد عن الزهري عن باسناده الطرائف كتاب في طاووس ابن . .السيدالسالم 3.3. عليهما علي بنت زينب عن باسناده الصدوق السالم الشيخ عليهما علي بنت زينب عن باسناده الصدوق . .الشيخعن 4.4. علي بنت زينب عمته عن الشهيد علي بن زيد عن باسناده آخر بطريق عن ويروي علي بنت زينب عمته عن الشهيد علي بن زيد عن باسناده آخر بطريق ويروي

السالم عليها الزهراء فاطمة السالم أمها عليها الزهراء فاطمة . .أمهاالسالم 5.5. علهما علي بنت زينب عن جابر بن محمد بن أحمد عن باسناده يروي السالم وهكذا علهما علي بنت زينب عن جابر بن محمد بن أحمد عن باسناده يروي . .وهكذا.6.6 ( بن ( أحمد تأليف السقيفة كتاب عن يروي البالغة نهج على شرحه في الحديد أبي ) ابن بن ( أحمد تأليف السقيفة كتاب عن يروي البالغة نهج على شرحه في الحديد أبي ابن

طرق بأربعة الجوهري العزيز طرق عبد بأربعة الجوهري العزيز ) : :عبد زينب( عن البيت أهل من رجال عن باسناده ) أ زينب( عن البيت أهل من رجال عن باسناده أالسالم . عليها علي السالم .بنت عليها علي ) بنت عليهما( محمد بن جعفر الصادق اإلمام عن باسناده ) ب عليهما( محمد بن جعفر الصادق اإلمام عن باسناده ب

) . السالم .السالم . السالم( عليهما علي بن الباقر اإلمام عن باسناده ) .ج السالم( عليهما علي بن الباقر اإلمام عن باسناده ) ج عبد( عن باسناده ) د عبد( عن باسناده دالسالم عليهما الحسن بن السالم الله عليهما الحسن بن . .الله

.7.7 ( ) ( السقيفة ( كتاب عن يروي الغمة كشف كتابه في األربلي عيسى بن ) علي ) ( السقيفة ( كتاب عن يروي الغمة كشف كتابه في األربلي عيسى بن علي . .للجوهريللجوهري

.8.8 ( الخطبة ( هذه إلى يشير الذهب مروج في ) المسعودي الخطبة ( هذه إلى يشير الذهب مروج في . .المسعودي

االحتجاج (9.9. كتاب في االحتجاج (الطبرسي كتاب في (. (.الطبرسي.10.10 ( الكالم ( يطول ممن هؤالء غير إلى النساء بالغات كتاب في طاهر أبي بن ) أحمد الكالم ( يطول ممن هؤالء غير إلى النساء بالغات كتاب في طاهر أبي بن أحمد

األمور من السالم عليها الزهراء فاطمة السيدة إلى الخطبة هذه وإسناد ، األمور بذكرهم من السالم عليها الزهراء فاطمة السيدة إلى الخطبة هذه وإسناد ، بذكرهموغيرهم المؤرخين من العلم أهل عند وغيرهم المسلمة المؤرخين من العلم أهل عند المسلمة

Introduction Introduction آبائه عن باسناده الحسن بن الله عبد آبائه روى عن باسناده الحسن بن الله عبد منع ، ، روى عYلى وعمر أبوبكر أجمع لما منع أنه عYلى وعمر أبوبكر أجمع لما أنه

بجلبابها واشتملت رأسها على خمارها الثت ذلك وبلغYها فدكا السالم عليها بجلبابها فاطمة واشتملت رأسها على خمارها الثت ذلك وبلغYها فدكا السالم عليها فاطمةمشية مشيتها تخرم ما ذيولها تطأ قومها ونساء حفدتها من لمة في مشية وأقبلت مشيتها تخرم ما ذيولها تطأ قومها ونساء حفدتها من لمة في وأقبلت

الله الله رسول المهاجرين ( (صص) ) رسول من حشد في وهو بكر أبي على دخلت المهاجرين حتى من حشد في وهو بكر أبي على دخلت حتىلها القوم أجهش أنة أنت ثم فجلست مالءة دونها فنيطت وغيرهم لها واألنصار القوم أجهش أنة أنت ثم فجلست مالءة دونها فنيطت وغيرهم واألنصاروهدأت القوم نشيج سكن إذا حتى هنيئة أمهلت ثم المجلس فأرتج وهدأت بالبكاء القوم نشيج سكن إذا حتى هنيئة أمهلت ثم المجلس فأرتج بالبكاء

. .فورتهمفورتهمAbdullah ibn Al-Hasan narrates, by way of his lineage, that when Fatima heard Abdullah ibn Al-Hasan narrates, by way of his lineage, that when Fatima heard about the decision to shift Fadak inheritance away from her, she, along with about the decision to shift Fadak inheritance away from her, she, along with children and her women folks, entered the Masjid of the Prophet. Her poise, children and her women folks, entered the Masjid of the Prophet. Her poise, manner of eloquence, and demeanor were like those of the Prophet. manner of eloquence, and demeanor were like those of the Prophet. When she entered, Abu Bakr, Ansaar, and Muhajiroon were already there. When she entered, Abu Bakr, Ansaar, and Muhajiroon were already there. When they saw her they sobbed and cried in awe of her and sympathy. She When they saw her they sobbed and cried in awe of her and sympathy. She waited until they calmed down, then she gave her speech addressing Abu Bakr, waited until they calmed down, then she gave her speech addressing Abu Bakr, then the Sahaaba. The subject was Fadak, the source of her income which the then the Sahaaba. The subject was Fadak, the source of her income which the Prophet (pbuh) had given to her after Khaybar.Prophet (pbuh) had given to her after Khaybar.

Reproduction of the Masjid Reproduction of the Masjid Time of the Prophet and Fatima SpeechTime of the Prophet and Fatima Speech

Headlines of Fatima’s SpeechHeadlines of Fatima’s SpeechIn Praise of God and about TawhidIn Praise of God and about Tawhid الله على والثناء الله الحمد على والثناء التوحيد التوحيد . .الحمد

. .اإلستداللياإلستداللي

ProphethoodProphethood . .النبوةالنبوة

About the Jahiliya timesAbout the Jahiliya times الجاهلي العهد عن الجاهلي التحدث العهد عن التحدثThe Prophet's accomplishmentsThe Prophet's accomplishments الرسول الرسول انجازات . .انجازات

Addressing the audienceAddressing the audience الحاضرين إلى الخطاب الحاضرين توجيه إلى الخطاب توجيهIn reference to the Holy QuranIn reference to the Holy Quran القرآن عن القرآن التحدث عن التحدثPhilosophy of Islam and its waysPhilosophy of Islam and its ways اإلسالم وفلسفة الشرائع علل اإلسالم بيان وفلسفة الشرائع علل بيانThe very essence of her speechThe very essence of her speech الموضوع صميم في الموضوع الدخول صميم في الدخولHappenings during the Message of IslamHappenings during the Message of Islam الرسالة فترة الرسالة حوادث فترة . .حوادث

Attitude of Ali for the Message of IslamAttitude of Ali for the Message of Islam الحوادث تلك من العظيم زوجها الحوادث موقف تلك من العظيم زوجها موقف..

The uncanny attitude against Ahlul BaytThe uncanny attitude against Ahlul Bayt الرسول آل ضد الحكم انقالب الرسول بيان آل ضد الحكم انقالب بيانThe indifference about Ahlul BaytThe indifference about Ahlul Bayt البيت أهل تجاه المسلمين تخاذل البيت بيان أهل تجاه المسلمين تخاذل . .بيان

The sharp exchange with Abu BakrThe sharp exchange with Abu Bakr تجيبه وفاطمه يقول بكر تجيبه ابو وفاطمه يقول بكر ابو

In Praise of GodIn Praise of Godنعم عموم من قدم بما والثناء ألهم ما على الشكر وله أنعم ما على لله نعم الحمد عموم من قدم بما والثناء ألهم ما على الشكر وله أنعم ما على لله الحمدعن ونأى عددها اإلحصاء عن جم أوالها منن وتمام أسداها آالء وسبوغ عن ابتداها ونأى عددها اإلحصاء عن جم أوالها منن وتمام أسداها آالء وسبوغ ابتداها

عن وتفاوت أمدها عن الجزاء وتفاوت أمدها التصالها الجزاء بالشكر الستزادتها وندبهم أبدها التصالها اإلدراك بالشكر الستزادتها وندبهم أبدها اإلدراكأمثالها إلى بالندب وثنى بإجزالها الخالئق إلى أمثالها واستحمد إلى بالندب وثنى بإجزالها الخالئق إلى واستحمد

'Praise be to Allah for what He bestowed; And thanks be to Him for what He 'Praise be to Allah for what He bestowed; And thanks be to Him for what He inspired and commended in His Name, and for what He had provided: inspired and commended in His Name, and for what He had provided: From prevalent favors He had created, and abundance of benefactions He From prevalent favors He had created, and abundance of benefactions He offered, and marvelous grants He had presented; (such benefactions) that their offered, and marvelous grants He had presented; (such benefactions) that their number is too plentiful to compute; bounties too vast to measure; and their limit number is too plentiful to compute; bounties too vast to measure; and their limit too distant to realize; too distant to realize; Allah recommended to His creatures to gain more of His benefaction by being Allah recommended to His creatures to gain more of His benefaction by being grateful for their continuity; and He ordained Himself praiseworthy by the lavish grateful for their continuity; and He ordained Himself praiseworthy by the lavish giving to His creatures; giving to His creatures;

In Witnessing TawhidIn Witnessing Tawhidوضمن تأويلها اإلخالص جعل كلمة له شريك ال وحده الله إال إله ال أن وضمن وأشهد تأويلها اإلخالص جعل كلمة له شريك ال وحده الله إال إله ال أن موصولها وأشهد موصولها القلوب القلوب

ابتدع كيفيته األوهام ومن صفته األلسن ومن رؤيته األبصار من الممتنع معقولها التفكر في ابتدع وأنار كيفيته األوهام ومن صفته األلسن ومن رؤيته األبصار من الممتنع معقولها التفكر في وأناركونها امتثلها أمثلة احتذاء بال وأنشأها قبلها كان شيء من ال كونها األشياء امتثلها أمثلة احتذاء بال وأنشأها قبلها كان شيء من ال من األشياء بمشيته وذرأها من بقدرته بمشيته وذرأها بقدرته

وإظهارا طاعته على وتنبيها لحكمته تثبيتا إال تصويرها في له فائدة وال تكوينها إلى منه حاجة وإظهارا غير طاعته على وتنبيها لحكمته تثبيتا إال تصويرها في له فائدة وال تكوينها إلى منه حاجة غيرلدعوته وإعزازا لبريته تعبدا لدعوته لقدرته وإعزازا لبريته تعبدا لقدرته

على الثواب جعل على ثم الثواب جعل إلى ثم لهم وحياشة نقمته من لعباده ذيادة معصيته على العقاب ووضع إلى طاعته لهم وحياشة نقمته من لعباده ذيادة معصيته على العقاب ووضع طاعته جنتهجنته

I bear witness that there is no deity but Allah the One without partner, a statement of I bear witness that there is no deity but Allah the One without partner, a statement of devotion to be its interpretation; hearts guarantee its continuation, and the illumination devotion to be its interpretation; hearts guarantee its continuation, and the illumination in the minds is its sensibility.in the minds is its sensibility.Allah Who cannot be perceived with vision; neither be described with tongues; nor can Allah Who cannot be perceived with vision; neither be described with tongues; nor can His state be imagined.His state be imagined.He originated things from nonexistence, and created them with no example. Rather, He originated things from nonexistence, and created them with no example. Rather, He created them with His might and dispersed them according to His will; not for a He created them with His might and dispersed them according to His will; not for a need did He create them; nor for a benefit did He shape them, But to establish His need did He create them; nor for a benefit did He shape them, But to establish His wisdom, Bring attention to His obedience, manifest His might, Lead His creatures to wisdom, Bring attention to His obedience, manifest His might, Lead His creatures to humbly venerate Him, and to exalt His decrees.humbly venerate Him, and to exalt His decrees.He then made the reward for His obedience, and punishment for his disobedience, so He then made the reward for His obedience, and punishment for his disobedience, so as to protect His creatures from His Wrath and amass them into His Paradise.as to protect His creatures from His Wrath and amass them into His Paradise.

Muhammad’s ProphethoodMuhammad’s Prophethoodاجتباه أن قبل وسماه أرسله أن قبل اختاره ورسوله عبده محمدا أبي أن اجتباه وأشهد أن قبل وسماه أرسله أن قبل اختاره ورسوله عبده محمدا أبي أن وأشهدوبنهاية مصونة األهاويل وبستر مكنونة بالغيب الخالئق إذ ابتعYثه أن قبل وبنهاية واصطفاه مصونة األهاويل وبستر مكنونة بالغيب الخالئق إذ ابتعYثه أن قبل واصطفاهومعرفة الدهور بحوادث وإحاطة األمور بمآيل تعالى الله من علما مقرونة ومعرفة العYدم الدهور بحوادث وإحاطة األمور بمآيل تعالى الله من علما مقرونة العYدم

األمور األمور بمواقع بمواقعرحمته لمقادير وإنفاذا حكمه إمضاء عYلى وعزيمة ألمره إتماما الله رحمته ابتعثه لمقادير وإنفاذا حكمه إمضاء عYلى وعزيمة ألمره إتماما الله ابتعثه

عرفانها مع لله منكرة ألوثانها عابدة نيرانها على عكفا أديانها في فرقا األمم عرفانها فرأى مع لله منكرة ألوثانها عابدة نيرانها على عكفا أديانها في فرقا األمم فرأىI too bear witness that my Father, Muhammad, is His Creature and Messenger,I too bear witness that my Father, Muhammad, is His Creature and Messenger,Whom He chose prior to sending him, named him before sending him; whenWhom He chose prior to sending him, named him before sending him; whencreatures were still concealed in what was transcendental, and guarded fromcreatures were still concealed in what was transcendental, and guarded fromthe appalling, and associated with the termination of existence.the appalling, and associated with the termination of existence.For Allah the Exalted knew what was to follow, comprehended what will come to For Allah the Exalted knew what was to follow, comprehended what will come to pass, and realized the place of every event. pass, and realized the place of every event. Allah has sent him (Muhammad) as perfection for His commands, a resolution to Allah has sent him (Muhammad) as perfection for His commands, a resolution to accomplish His rule, and an implementation of the decrees of His Mercy. So accomplish His rule, and an implementation of the decrees of His Mercy. So Muhammad found the nations to vary in their faiths; Obsessed by their fires, Muhammad found the nations to vary in their faiths; Obsessed by their fires, Worshipping their idols, And denying Allah despite their knowledge of Him. Worshipping their idols, And denying Allah despite their knowledge of Him.

The Prophet's AccomplishmentsThe Prophet's Accomplishmentsوجلى بهمها القلوب عن وكشف ظلمها ص محمد بأبي الله وجلى فأنار بهمها القلوب عن وكشف ظلمها ص محمد بأبي الله األبصار فأنار األبصار عن عن

غممها غممها إلى وهداهم العماية من وبصرهم الغYواية من فأنقذهم بالهداية الناس في إلى وقام وهداهم العماية من وبصرهم الغYواية من فأنقذهم بالهداية الناس في وقام

واختيار رأفة قبض إليه الله قبضه ثم المستقيم الطريق إلى ودعاهم القويم واختيار الدين رأفة قبض إليه الله قبضه ثم المستقيم الطريق إلى ودعاهم القويم الدينراحة في الدار هذه تعب من فمحمد وإيثار راحة ورغبة في الدار هذه تعب من فمحمد وإيثار ورغبة

الله صلى الجبار الملك ومجاورة الغفار الرب ورضوان األبرار بالمالئكة حف الله قد صلى الجبار الملك ومجاورة الغفار الرب ورضوان األبرار بالمالئكة حف قدوبركاته الله ورحمة عليه والسالم وصفيه الخلق من وخيرته وأمينه نبيه أبي وبركاته على الله ورحمة عليه والسالم وصفيه الخلق من وخيرته وأمينه نبيه أبي على

Therefore, Allah illuminated their darkness with Muhammad my Father, who Therefore, Allah illuminated their darkness with Muhammad my Father, who uncovered obscurity from their hearts, and cleared the clouds from their insights. uncovered obscurity from their hearts, and cleared the clouds from their insights. He revealed guidance among the people; So he (Muhammad) delivered them from He revealed guidance among the people; So he (Muhammad) delivered them from being led astray, led them away from misguidance, guided them to the proper being led astray, led them away from misguidance, guided them to the proper religion, and called them to the straight path. religion, and called them to the straight path. Allah then chose to recall him back in mercy, love and preference. So, he is in Allah then chose to recall him back in mercy, love and preference. So, he is in comfort from the burden of this world, he is surrounded with devoted angels, the comfort from the burden of this world, he is surrounded with devoted angels, the satisfaction of the Merciful Lord, and the nearness of the powerful King. satisfaction of the Merciful Lord, and the nearness of the powerful King. May Allah’s blessings be upon my Father, His Prophet and Trusted one, the May Allah’s blessings be upon my Father, His Prophet and Trusted one, the chosen one from among His creatures, and His sincere friend, and may the mercy chosen one from among His creatures, and His sincere friend, and may the mercy and peace of Allah be upon him.'and peace of Allah be upon him.'

Addressing the AudienceAddressing the Audienceوقالت : المجلس أهل إلى التفتت وقالت :ثم المجلس أهل إلى التفتت ثم

أنفسكم على الله وأمناء ووحيه دينه وحملة ونهيه أمره نصب الله عباد أنفسكم أنتم على الله وأمناء ووحيه دينه وحملة ونهيه أمره نصب الله عباد أنتمعليكم استخلفها وبقية إليكم قدمه وعهد فيكم له حق زعيم األمم إلى عليكم وبلغاءه استخلفها وبقية إليكم قدمه وعهد فيكم له حق زعيم األمم إلى وبلغاءه

بصائره بينة الالمع والضياء الساطع والنور الصادق والقرآن الناطق الله بصائره كتاب بينة الالمع والضياء الساطع والنور الصادق والقرآن الناطق الله كتاباتباعه الرضوان إلى قائدا أشياعه به مغتبطة ظواهره منجلية سرائره اتباعه منكشفة الرضوان إلى قائدا أشياعه به مغتبطة ظواهره منجلية سرائره منكشفة

استماعه النجاة إلى استماعه مؤد النجاة إلى مؤدFatima then turned to the crowd and said:Fatima then turned to the crowd and said:'Surely you are Allah's creatures at the mercy of His command and Prohibition; 'Surely you are Allah's creatures at the mercy of His command and Prohibition; You are the bearers of His religion and revelation; You are Allah's trusted ones You are the bearers of His religion and revelation; You are Allah's trusted ones with yourselves; and His messengers to the nations. Amongst you does He with yourselves; and His messengers to the nations. Amongst you does He have righteous authority; A covenant He brought unto you, have righteous authority; A covenant He brought unto you, and an heir He left to guard you; that is The eloquent book of Allah; and an heir He left to guard you; that is The eloquent book of Allah; The truthful Quran; The brilliant light; The shining beam. Its insights are The truthful Quran; The brilliant light; The shining beam. Its insights are indisputable; Its secrets are revealed; Its indications are manifest; and the indisputable; Its secrets are revealed; Its indications are manifest; and the Quran’s followers are blessed by it. The Quran leads its adherents to goodwill; Quran’s followers are blessed by it. The Quran leads its adherents to goodwill; and Hearing it leads to salvation; and Hearing it leads to salvation;

In Reference to the Holy QuranIn Reference to the Holy Quranالجالية وبيناته المحذرة ومحارمه المفسرة وعزائمه المنورة الله حجج تنال الجالية به وبيناته المحذرة ومحارمه المفسرة وعزائمه المنورة الله حجج تنال به

المكتوبة وشرائعه الموهوبة ورخصه المندوبة وفضائله الكافية المكتوبة وبراهينه وشرائعه الموهوبة ورخصه المندوبة وفضائله الكافية وبراهينهوالزكاة الكبر عن لكم تنزيها والصالة الشرك من لكم تطهيرا اإليمان الله والزكاة فجعYل الكبر عن لكم تنزيها والصالة الشرك من لكم تطهيرا اإليمان الله فجعYل

للدين تشييدا والحج لإلخالص تثبيتا والصيام الرزق في ونماء للنفس للدين تزكYية تشييدا والحج لإلخالص تثبيتا والصيام الرزق في ونماء للنفس تزكYيةعزا والجهاد للفرقة أمانا وإمامتنا للملة نظاما وطاعتنا للقلوب تنسيقا عزا والعدل والجهاد للفرقة أمانا وإمامتنا للملة نظاما وطاعتنا للقلوب تنسيقا والعدل

لإلسالملإلسالمWith it will the divine authorities be achieved, and Allah’s manifest With it will the divine authorities be achieved, and Allah’s manifest determination acquired, and His prohibited decrees avoided; His manifest determination acquired, and His prohibited decrees avoided; His manifest evidence recognized; His satisfying proofs made apparent, His permissions evidence recognized; His satisfying proofs made apparent, His permissions granted, and His laws written.granted, and His laws written.So Allah made belief to be purification for you from polytheism. He made So Allah made belief to be purification for you from polytheism. He made Prayer an exaltation for you from conceit. Alms a purification for the soul and a Prayer an exaltation for you from conceit. Alms a purification for the soul and a (cause of) growth in subsistence. Fasting an implantation of devotion. (cause of) growth in subsistence. Fasting an implantation of devotion. Pilgrimage a construction of religion. Justice a harmony of the hearts; Pilgrimage a construction of religion. Justice a harmony of the hearts; And Allah made obeying us (Ahlul-Bayt) for management of the nation, and our And Allah made obeying us (Ahlul-Bayt) for management of the nation, and our leadership as the safeguard from disunity. leadership as the safeguard from disunity. And He enjoined Jihad to strengthen Islam.And He enjoined Jihad to strengthen Islam.

Philosophy of Islam and its WaysPhilosophy of Islam and its Ways

الوالدين وبر للعامة مصYلحة بالمعروف واألمر األجر استيجاب على معونة الوالدين والصبر وبر للعامة مصYلحة بالمعروف واألمر األجر استيجاب على معونة والصبرللعدد ومنماة العمر في منسأة األرحام وصلة السخط من للعدد وقاية ومنماة العمر في منسأة األرحام وصلة السخط من وقاية

والموازين المكاييل وتوفية للمغفرة تعYريضا بالنذر والوفاء للدماء حقنا والموازين والقصاص المكاييل وتوفية للمغفرة تعYريضا بالنذر والوفاء للدماء حقنا والقصاصللبخس للبخس تغييرا تغييرا

وترك اللعنة عن حجابا القذف واجتناب الرجس عن تنزيها الخمر شرب عن وترك والنهي اللعنة عن حجابا القذف واجتناب الرجس عن تنزيها الخمر شرب عن والنهيللعفة إيجابا للعفة السرقة إيجابا السرقة

Allah made Patience a helping course for deserving His reward. Enjoining the Allah made Patience a helping course for deserving His reward. Enjoining the good as the Public welfare. Kindness to the parents a safeguard from wrath. good as the Public welfare. Kindness to the parents a safeguard from wrath. Maintaining close relations with one's kin a cause for a longer life and multiplying Maintaining close relations with one's kin a cause for a longer life and multiplying the number of descendants. the number of descendants. Allah made Retaliation (Qisas Allah made Retaliation (Qisas قصاصقصاص) -For sparing souls. Fulfillment of vows as ) -For sparing souls. Fulfillment of vows as subjecting oneself to mercy. subjecting oneself to mercy. Completion of weights and measures a cause for preventing the neglect of others' Completion of weights and measures a cause for preventing the neglect of others' rights. rights. Forbiddance of drinking wine an exaltation from atrocity. Forbiddance of drinking wine an exaltation from atrocity. Avoiding slander, a veil from curse. Avoiding slander, a veil from curse. Abandoning theft a reason for deserving chastity. Abandoning theft a reason for deserving chastity.

Still Addressing the audienceStill Addressing the audienceوأنتم إال تموتن وال تقاته حق الله فاتقوا بالربوبية له إخالصا الشرك الله وأنتم وحرم إال تموتن وال تقاته حق الله فاتقوا بالربوبية له إخالصا الشرك الله وحرم

مسلمون مسلمون العYلماء عباده من الله يخشى إنما فإنه عنه ونهاكم به أمركم فيما الله العYلماء وأطيعوا عباده من الله يخشى إنما فإنه عنه ونهاكم به أمركم فيما الله وأطيعوا

Allah has also prohibited polytheism so that one can devote himself to HisAllah has also prohibited polytheism so that one can devote himself to HisLordship.Lordship.Therefore; Heed Allah as He should be heeded, and die not except in a state ofTherefore; Heed Allah as He should be heeded, and die not except in a state ofIslam; Islam; Obey Allah in what He has commanded you to do and that which He has Obey Allah in what He has commanded you to do and that which He has forbidden, for surely those truly fear among His servants, who have knowledge.'forbidden, for surely those truly fear among His servants, who have knowledge.'

The Very Essence of her SpeechThe Very Essence of her Speech

قالت قالت ثم ::ثمأقول ما أقول وال وبدوا عودا أقول محمد وأبي فاطمة أني اعلموا الناس أقول أيها ما أقول وال وبدوا عودا أقول محمد وأبي فاطمة أني اعلموا الناس أيهاما عليه عزيز أنفسكم من رسول جاءكم لقد شططا أفعل ما أفعل وال ما غلطا عليه عزيز أنفسكم من رسول جاءكم لقد شططا أفعل ما أفعل وال غلطا

رحيم رؤف بالمؤمنين عليكم حريص م رحيم عنت رؤف بالمؤمنين عليكم حريص م عنتولنعم رجالكم دون عمي ابن وأخا نسائكم دون أبي تجدوه وتعرفوه تعزوه ولنعم فإن رجالكم دون عمي ابن وأخا نسائكم دون أبي تجدوه وتعرفوه تعزوه فإن

إليه إليه المعYزى ((صص))المعYزىThen she said: 'O People! Be informed that I am Fatima, and my father is Then she said: 'O People! Be informed that I am Fatima, and my father is Muhammad I say that repeatedly and initiate it continually; I say not what I say Muhammad I say that repeatedly and initiate it continually; I say not what I say mistakenly, nor do I do what I do aimlessly.mistakenly, nor do I do what I do aimlessly.

Now hath come unto you an Apostle from amongst yourselves; Now hath come unto you an Apostle from amongst yourselves; It grieves him that you should perish; It grieves him that you should perish;

Ardently anxious is he over you; To the believers he isArdently anxious is he over you; To the believers he ismost kind and merciful.most kind and merciful.

Thus, if you identify and recognize him, you shall realize that he is my father Thus, if you identify and recognize him, you shall realize that he is my father and not the father of any of your women; the brother of my cousin (Ali) rather and not the father of any of your women; the brother of my cousin (Ali) rather than any of your men. What an excellent identity he was, may the peace and than any of your men. What an excellent identity he was, may the peace and blessings of Allah be upon him and his descendants blessings of Allah be upon him and his descendants

Happenings during the Message of Happenings during the Message of IslamIslam

آخذا ثبجهم ضاربا المشركين مدرجة عن مائال بالنذارة صادعا الرسالة آخذا فبلغ ثبجهم ضاربا المشركين مدرجة عن مائال بالنذارة صادعا الرسالة فبلغوينكث األصنام يجف الحسنة والموعظة بالحكمة ربه سبيل إلى داعيا وينكث بأكظامهم األصنام يجف الحسنة والموعظة بالحكمة ربه سبيل إلى داعيا بأكظامهم

الهام الهام عن الحق وأسفر صبحه عن الليل تفرى حتى الدبر وولوا الجمع انهزم عن حتى الحق وأسفر صبحه عن الليل تفرى حتى الدبر وولوا الجمع انهزم حتى

النفاق وشيظ وطاح الشياطين شقاشق وخرست الدين زعيم ونطق النفاق محضه وشيظ وطاح الشياطين شقاشق وخرست الدين زعيم ونطق محضهوالشقاق الكفر عقد والشقاق وانحلت الكفر عقد وانحلت

الخماص البيض من نفر في اإلخالص بكلمة الخماص وفهتم البيض من نفر في اإلخالص بكلمة وفهتمThus, the Prophet propagated the Message by coming out openly with the Thus, the Prophet propagated the Message by coming out openly with the warning, and while inclined away from the path of the polytheists, (whom he) warning, and while inclined away from the path of the polytheists, (whom he) struck their strength and seized their throats, struck their strength and seized their throats, while he invited (all) to the way of his Lord with wisdom and beautiful preachingwhile he invited (all) to the way of his Lord with wisdom and beautiful preachingHe destroyed idols, and defeated heroes, until their group fled and turned their He destroyed idols, and defeated heroes, until their group fled and turned their backs. backs. Until night revealed its dawn; righteousness uncovered its genuineness; the Until night revealed its dawn; righteousness uncovered its genuineness; the voice of the religious authority spoke out loud; the evil discords were silenced; voice of the religious authority spoke out loud; the evil discords were silenced; The crown of hypocrisy was diminished; the tightening of infidelity and The crown of hypocrisy was diminished; the tightening of infidelity and desertion were untied, So you spoke the statement of devotion amongst a band desertion were untied, So you spoke the statement of devotion amongst a band of starved ones; of starved ones;

Description of the Arabs before Description of the Arabs before IslamIslam

وموطئ العجالن وقبسة الطامع ونهزة الشارب مذقة النار من حفرة شفا على وموطئ وكنتم العجالن وقبسة الطامع ونهزة الشارب مذقة النار من حفرة شفا على وكنتماألقداماألقدام

حولكم من الناس يتخطفكم أن تخافون خاسئين أذلة القد وتقتاتون Yالطرق حولكم تشربون من الناس يتخطفكم أن تخافون خاسئين أذلة القد وتقتاتون Yالطرق تشربونوالتي اللتيا بعد بمحمد وتعالى تبارك الله والتي فأنقذكم اللتيا بعد بمحمد وتعالى تبارك الله فأنقذكم

للحرب نارا أوقدوا كلما الكتاب أهل ومردة العرب وذؤبان الرجال ببهم مني أن للحرب وبعYد نارا أوقدوا كلما الكتاب أهل ومردة العرب وذؤبان الرجال ببهم مني أن وبعYدفي أخاه قذف المشركين من فاغرة فغرت أو الشيطان قرن نجم أو الله في أطفأها أخاه قذف المشركين من فاغرة فغرت أو الشيطان قرن نجم أو الله أطفأها

لهواتهالهواتهاAnd you were on the edge of a fiery pit; And you were on the edge of a fiery pit; You used to be the slurp of the thirsty; the opportunity of the desiring one; the fire You used to be the slurp of the thirsty; the opportunity of the desiring one; the fire brand of him who passes in haste; the underfoot; brand of him who passes in haste; the underfoot; You used to drink from the stagnant water on the roads and eat despoiled meat. You used to drink from the stagnant water on the roads and eat despoiled meat. You were despised and outcasts, always in fear of abduction from those around you.You were despised and outcasts, always in fear of abduction from those around you.Yet, Allah rescued you through my father, Muhammad after much ado, and after he Yet, Allah rescued you through my father, Muhammad after much ado, and after he was confronted by mighty men, the Arab wolves, and the demons of the people of was confronted by mighty men, the Arab wolves, and the demons of the people of the Book who, whenever they ignited the fire of war, Allah extinguished it; and the Book who, whenever they ignited the fire of war, Allah extinguished it; and whenever the thorn of the devil appeared, or a mouth of the polytheists opened whenever the thorn of the devil appeared, or a mouth of the polytheists opened widely in defiance, he would strike its discords with his brother (Ali): Who…..widely in defiance, he would strike its discords with his brother (Ali): Who…..

Attitude of Ali for the Message of Attitude of Ali for the Message of IslamIslam

بسيفه لهبها ويخمد بأخمصه جناحها يطأ حتى ينكفئ بسيفه فال لهبها ويخمد بأخمصه جناحها يطأ حتى ينكفئ فالأولياء في سيدا الله رسول من قريبا الله أمر في مجتهدا الله ذات في أولياء مكدودا في سيدا الله رسول من قريبا الله أمر في مجتهدا الله ذات في مكدودا

الله الله الئم لومة الله في تأخذه ال كادحا مجدا ناصحا الئم مشمرا لومة الله في تأخذه ال كادحا مجدا ناصحا مشمرا

آمنون فاكهون وادعون العيش من رفاهية في آمنون وأنتم فاكهون وادعون العيش من رفاهية في وأنتمالقتال من وتفرون النزال عند وتنكصون األخبار وتتوكفون الدوائر بنا القتال تتربصون من وتفرون النزال عند وتنكصون األخبار وتتوكفون الدوائر بنا تتربصون

So Ali would not rest until he treads its wing with the sole of his feet, and So Ali would not rest until he treads its wing with the sole of his feet, and extinguishes its flames with his sword. extinguishes its flames with his sword. He does it diligent in Allah's affair, close to the Messenger of Allah, A master He does it diligent in Allah's affair, close to the Messenger of Allah, A master among Allah's worshippers, setting to work briskly, sincere in his advice, among Allah's worshippers, setting to work briskly, sincere in his advice, earnest, and exerting himself (in service to Islam); earnest, and exerting himself (in service to Islam); All this, while you people lay unruffled, calm, chit chatting, not exposed but All this, while you people lay unruffled, calm, chit chatting, not exposed but feeling safe in your comfortable lives: waiting for us to meet horrors and feeling safe in your comfortable lives: waiting for us to meet horrors and hardship. You were awaiting to spread the news. hardship. You were awaiting to spread the news. You often fell back during the battles, and took to your heels at times of fighting.You often fell back during the battles, and took to your heels at times of fighting.

The Uncanny Attitude toward Ahlul BaytThe Uncanny Attitude toward Ahlul Bayt

وسمل النفاق حسكة فيكم ظهر أصفيائه ومأوى أنبيائه دار لنبيه الله اختار وسمل فلما النفاق حسكة فيكم ظهر أصفيائه ومأوى أنبيائه دار لنبيه الله اختار فلماالدين الدين جلباب جلباب

في فخطر المبطلين فنيق وهدر األقلين خامل ونبغ الغاوين كاظم في ونطق فخطر المبطلين فنيق وهدر األقلين خامل ونبغ الغاوين كاظم ونطقعرصاتكمعرصاتكم

وللعYزة مستجيبين لدعوته فألفاكم بكم هاتفا مغرزه من رأسه الشيطان وللعYزة وأطلع مستجيبين لدعوته فألفاكم بكم هاتفا مغرزه من رأسه الشيطان وأطلعمالحظين مالحظين فيه فيه

But: When Allah chose for His Prophet the dwell of His prophets, and the abode But: When Allah chose for His Prophet the dwell of His prophets, and the abode of His chosen servants; the thorns of hypocrisy appeared on you, the eye of the of His chosen servants; the thorns of hypocrisy appeared on you, the eye of the garment of faith was couched, garment of faith was couched, And the ignorant fool spoke out, And the ignorant fool spoke out, the slothful came to the forefront and brayed. the slothful came to the forefront and brayed. The he-camel of the vain wiggled his tail in your courtyards and the Devil stuck The he-camel of the vain wiggled his tail in your courtyards and the Devil stuck his head from its hiding place and called upon you, his head from its hiding place and called upon you, He (the devil) found you responsive to his invitation, and observing of his He (the devil) found you responsive to his invitation, and observing of his deceits. deceits.

Of the happenings in KhilaafahOf the happenings in Khilaafahإبلكم غير فوسمتم غضابا فألفاكم وأحمشكم خفافا فوجدكم استنهضكم إبلكم ثم غير فوسمتم غضابا فألفاكم وأحمشكم خفافا فوجدكم استنهضكم ثم

مشربكم غير مشربكم ووردتم غير ووردتميقبر لما والرسول يندمل لما والجرح رحيب والكلم قريب والعهد يقبر هذا لما والرسول يندمل لما والجرح رحيب والكلم قريب والعهد هذا

الفتنة ابتداراابتدارا خوف الفتنة زعمتم خوف بالكافرين زعمتم لمحيطة جهنم وإن سقطوا الفتنة في بالكافرين أال لمحيطة جهنم وإن سقطوا الفتنة في أالتؤفكون وأنى بكم وكيف منكم تؤفكون فهيهات وأنى بكم وكيف منكم فهيهات

Then (Satan) aroused you and found you quick to respond, and invited you to Then (Satan) aroused you and found you quick to respond, and invited you to wrath, therefore; you branded other than your camels and proceeded to other wrath, therefore; you branded other than your camels and proceeded to other than your drinking places.than your drinking places.All this and the era of the Prophet was still close by, the gash still wide, the All this and the era of the Prophet was still close by, the gash still wide, the wound had not yet healed, and the Messenger was not yet buried. wound had not yet healed, and the Messenger was not yet buried. An undertaking you claimed so quickly, aimed at preventing discord (trial) you An undertaking you claimed so quickly, aimed at preventing discord (trial) you claim,claim,Surely, they have fallen into trial already! And indeed Hell surrounds the Surely, they have fallen into trial already! And indeed Hell surrounds the unbelievers. unbelievers. How preposterous! How preposterous! What an idea! What a falsehood! What an idea! What a falsehood!

About People’s Demeanor in About People’s Demeanor in Khilaafah Khilaafah

وزواجره باهرة وأعYالمه زاهرة وأحكامه ظاهرة أموره أظهركم بين الله وزواجره وكتاب باهرة وأعYالمه زاهرة وأحكامه ظاهرة أموره أظهركم بين الله وكتابظهوركم وراء خلفتموه وقد واضحة وأوامره ظهوركم الئحة وراء خلفتموه وقد واضحة وأوامره الئحة

اإلسالم غير يتبع ومن بدال للظالمين بئس تحكمون بغيره أم تريدون عنه اإلسالم أرغبة غير يتبع ومن بدال للظالمين بئس تحكمون بغيره أم تريدون عنه أرغبةاآلخرة في وهو منه يقبل فلن اآلخرة دينا في وهو منه يقبل فلن الخاسرين دينا الخاسرين من من

وقدتها تورون أخذتم ثم قيادها ويسلس نفرتها تسكن أن ريث إال تلبثوا لم وقدتها ثم تورون أخذتم ثم قيادها ويسلس نفرتها تسكن أن ريث إال تلبثوا لم ثمالجلي الدين أنوار وإطفاء الغوي الشيطان لهتاف وتستجيبون جمرتها الجلي وتهيجون الدين أنوار وإطفاء الغوي الشيطان لهتاف وتستجيبون جمرتها وتهيجون

الصفي النبي سنن الصفي وإهمال النبي سنن وإهمالFor Allah's Book is still amongst you, its affairs are apparent; its rules are For Allah's Book is still amongst you, its affairs are apparent; its rules are manifest; its signs are dazzling; its restrictions are visible, and its commands manifest; its signs are dazzling; its restrictions are visible, and its commands are evident. Yet, indeed you have cast it behind your backs!are evident. Yet, indeed you have cast it behind your backs!What! Do you detest it? Or is it according to something else you wish to rule? What! Do you detest it? Or is it according to something else you wish to rule? Evil would be the exchange for the wrongdoers! And if anyone desires a religion Evil would be the exchange for the wrongdoers! And if anyone desires a religion other than Islam, it never will it be accepted from him, and in the hereafter, he other than Islam, it never will it be accepted from him, and in the hereafter, he will be in the ranks of those who have lost. will be in the ranks of those who have lost. Surely you have not waited until its stampede seized and is under control. You Surely you have not waited until its stampede seized and is under control. You then started to arouse its flames, instigate its coal, comply with the call of the then started to arouse its flames, instigate its coal, comply with the call of the misled devil, quenching the light of the manifest religion, and extinguishing the misled devil, quenching the light of the manifest religion, and extinguishing the light of the sincere Prophet. light of the sincere Prophet.

Arguing the Matter of InheritanceArguing the Matter of Inheritance

منكم ويصير والضراء الخمرة في وولده ألهله وتمشون ارتغاء في حسوا منكم تشربون ويصير والضراء الخمرة في وولده ألهله وتمشون ارتغاء في حسوا تشربونالحشا في السنان ووخز المدى حز مثل الحشا على في السنان ووخز المدى حز مثل على

حكما الله من أحسن ومن تبغون الجاهلية أفحكم لنا إرث ال أن تزعمون اآلن حكما وأنتم الله من أحسن ومن تبغون الجاهلية أفحكم لنا إرث ال أن تزعمون اآلن وأنتمأيها ابنته أني الضاحية كالشمس لكم تجلى قد بلى تعلمون أفال يوقنون أيها لقوم ابنته أني الضاحية كالشمس لكم تجلى قد بلى تعلمون أفال يوقنون لقوم

أبي أرث وال أباك ترث الله كتاب أفي قحافة أبي ابن يا إرثي على أأغلب أبي المسلمون أرث وال أباك ترث الله كتاب أفي قحافة أبي ابن يا إرثي على أأغلب المسلمونظهوركم وراء ونبذتموه الله كتاب تركتم عمد أفعلى فريا شيئا جئت ظهوركم لقد وراء ونبذتموه الله كتاب تركتم عمد أفعلى فريا شيئا جئت لقد

You concealed sips on froth and proceeded towards his (the Prophet) kin and folks You concealed sips on froth and proceeded towards his (the Prophet) kin and folks plotting against them in deceit, but our patience with you as if being notched with plotting against them in deceit, but our patience with you as if being notched with knives and stung by spearheads in our stomachs, knives and stung by spearheads in our stomachs, Yet-now you claim that there is not inheritance for us! What! "Do they then seek a Yet-now you claim that there is not inheritance for us! What! "Do they then seek a judgment as in the Days of Jahiliyah? But How for a people whose faith is assured, judgment as in the Days of Jahiliyah? But How for a people whose faith is assured, can give better judgment than Allah? can give better judgment than Allah? Don't you know? Yes, indeed it is obvious to you that I am his daughter. O Muslims! Don't you know? Yes, indeed it is obvious to you that I am his daughter. O Muslims! Will my inheritance be usurped? O son of Abu Quhafa (Abu Bakr)! Where is it in the Will my inheritance be usurped? O son of Abu Quhafa (Abu Bakr)! Where is it in the Book of Allah that you inherit your father and I do not inherit mine? Surely you have Book of Allah that you inherit your father and I do not inherit mine? Surely you have come up with an unprecedented thing. Do you intentionally abandon the Book of come up with an unprecedented thing. Do you intentionally abandon the Book of Allah and cast it behind your back? Allah and cast it behind your back?

Arguing the Matter of InheritanceArguing the Matter of Inheritance

قال إذ زكريا بن يحيى خبر من اقتص فيما وقال داود سليمان وورث يقول قال إذ إذ زكريا بن يحيى خبر من اقتص فيما وقال داود سليمان وورث يقول إذيعYقوب آل من يرث و يرثني ا ولي لدنك من لي يعYقوب فهب آل من يرث و يرثني ا ولي لدنك من لي فهبه الل كتاب في ببعض أولى بعضهم األرحام أولوا و ه وقال الل كتاب في ببعض أولى بعضهم األرحام أولوا و وقال

األنثيين حظ مثل للذكر أوالدكم في ه الل يوصيكم األنثيين وقال حظ مثل للذكر أوالدكم في ه الل يوصيكم وقالقين المت على حقا بالمعروف األقربين و للوالدين ة الوصي خيرا ترك إن قين وقال المت على حقا بالمعروف األقربين و للوالدين ة الوصي خيرا ترك إن وقال

Do you not read the Quran where it says: And Suleiman inherited Dawood'?Do you not read the Quran where it says: And Suleiman inherited Dawood'?And when it narrates the story of Zakariah and says: `So give me an heir asAnd when it narrates the story of Zakariah and says: `So give me an heir asfrom thyself (One that) will inherit me, and inherit the posterity of Ya'qoob'from thyself (One that) will inherit me, and inherit the posterity of Ya'qoob'And: `And the kindred by blood have prior rights against each other in the Book And: `And the kindred by blood have prior rights against each other in the Book of Allah'of Allah'And: Allah (thus) directs you as regards your children's inheritance to the male, And: Allah (thus) directs you as regards your children's inheritance to the male, a portion equal to that of two females. a portion equal to that of two females. And, If he leaves any goods, that he make a bequest to parents and next of kin, And, If he leaves any goods, that he make a bequest to parents and next of kin, according to reasonable usage; this is due from the pious ones.' according to reasonable usage; this is due from the pious ones.'

Claiming no InheritanceClaiming no Inheritanceهل أم منها أبي أخرج بآية الله أفخصكم بيننا رحم وال أبي من إرث وال لي حظوة ال أن هل وزعمتم أم منها أبي أخرج بآية الله أفخصكم بيننا رحم وال أبي من إرث وال لي حظوة ال أن وزعمتم

واحدة ملة أهل من وأبي أنا لست أو يتوارثان ال ملتين أهل إن واحدة تقولون ملة أهل من وأبي أنا لست أو يتوارثان ال ملتين أهل إن تقولونيوم تلقاك مرحولة مخطومة فدونكها عمي وابن أبي من وعمومه القرآن بخصوص أعلم أنتم يوم أم تلقاك مرحولة مخطومة فدونكها عمي وابن أبي من وعمومه القرآن بخصوص أعلم أنتم أم

وال المبطلون يخسر الساعة وعند القيامة والموعد محمد والزعيم الله الحكم فنعم وال حشرك المبطلون يخسر الساعة وعند القيامة والموعد محمد والزعيم الله الحكم فنعم حشركعذاب عليه ويحل يخزيه عذاب يأتيه من تعلمون وسوف مستقر نبأ ولكل تندمون إذ عذاب ينفعكم عليه ويحل يخزيه عذاب يأتيه من تعلمون وسوف مستقر نبأ ولكل تندمون إذ ينفعكم

مقيم مقيم You claim that I have no share! And that I do not inherit my father! What! Did Allah You claim that I have no share! And that I do not inherit my father! What! Did Allah reveal a Quranic verse regarding you, from which He excluded my father? Or do you reveal a Quranic verse regarding you, from which He excluded my father? Or do you say: `These (Fatima and her father) are the people of two faiths, they do not inherit say: `These (Fatima and her father) are the people of two faiths, they do not inherit each other?!' each other?!' Are we not, my father and I, a people adhering to one faith? Or is it that you have Are we not, my father and I, a people adhering to one faith? Or is it that you have more knowledge about the specifics and generalities of the Quran than my father more knowledge about the specifics and generalities of the Quran than my father and his cousin Ali? So, here you are! Take it! Ready for you with its nose rope and and his cousin Ali? So, here you are! Take it! Ready for you with its nose rope and saddle! saddle! But the encounter is on the Day of Gathering; what a wonderful judge is Allah, and a But the encounter is on the Day of Gathering; what a wonderful judge is Allah, and a claimant is Muhammad. At the time of the Hour shall the wrongdoers lose; and it claimant is Muhammad. At the time of the Hour shall the wrongdoers lose; and it shall not benefit you to regret your actions then! For every Message, there is a time shall not benefit you to regret your actions then! For every Message, there is a time limit; and soon shall ye know who will be inflicted with torment that will humiliate him, limit; and soon shall ye know who will be inflicted with torment that will humiliate him, and who will be confronted by an everlasting punishment. and who will be confronted by an everlasting punishment.

Addressing the AnsaarAddressing the Ansaarفقالت : األنصار نحو بطرفها رمت فقالت : ثم األنصار نحو بطرفها رمت ثم

والسنة حقي في الغميزة هذه ما اإلسالم وحضYنة الملة وأعضاد النقيبة معشر والسنة يا حقي في الغميزة هذه ما اإلسالم وحضYنة الملة وأعضاد النقيبة معشر ياظالمتي ظالمتي عن عن

ولده في يحفظ المرء يقول أبي ص الله رسول كان ولده أما في يحفظ المرء يقول أبي ص الله رسول كان أماأطلب ما على وقوة أحاول بما طاقة ولكم إهالة ذا وعجالن أحدثتم ما أطلب سرعان ما على وقوة أحاول بما طاقة ولكم إهالة ذا وعجالن أحدثتم ما سرعان

وأزاول وأزاول (Fatima then turned towards the Ansaars and said:) (Fatima then turned towards the Ansaars and said:) O you people of intellect! The strong supporters of the nation! And those who O you people of intellect! The strong supporters of the nation! And those who embraced Islam; embraced Islam; What is this your shortcoming in defending my right? And what is this slumber What is this your shortcoming in defending my right? And what is this slumber while you see injustice done toward me? while you see injustice done toward me? Did not the Messenger of Allah, my father, used to say: A man is upheld by his Did not the Messenger of Allah, my father, used to say: A man is upheld by his children? children? O how quickly have you violated his orders?! How soon have you plotted O how quickly have you violated his orders?! How soon have you plotted against us? against us? But you still are capable of helping me in my attempt, and powerful to help me But you still are capable of helping me in my attempt, and powerful to help me in that which I request and in my pursuit of it. in that which I request and in my pursuit of it.

Addressing the AnsaarAddressing the Ansaarجليل فخطب محمد مات جليل أتقولون فخطب محمد مات أتقولون

وكسفت لغيبته األرض وأظلمت رتقه وانفتق فتقه واستنهر وهنه وكسفت استوسع لغيبته األرض وأظلمت رتقه وانفتق فتقه واستنهر وهنه استوسعوأضيع الجبال وخشعت اآلمال وأكYدت لمصيبته النجوم وانتثرت والقمر وأضيع الشمس الجبال وخشعت اآلمال وأكYدت لمصيبته النجوم وانتثرت والقمر الشمس

مماته عند الحرمة وأزيلت مماته الحريم عند الحرمة وأزيلت الحريمأعلن عاجلة بائقة وال نازلة مثلها ال العYظمى والمصيبة الكبرى النازلة والله أعلن فتلك عاجلة بائقة وال نازلة مثلها ال العYظمى والمصيبة الكبرى النازلة والله فتلكأفنيتكم في يهتف ومصبحكم ممساكم وفي أفنيتكم في ثناؤه جل الله كYتاب أفنيتكم بها في يهتف ومصبحكم ممساكم وفي أفنيتكم في ثناؤه جل الله كYتاب بها

ورسله الله بأنبياء حل ما ولقبله وألحانا وتالوة وصراخا ورسله هتافا الله بأنبياء حل ما ولقبله وألحانا وتالوة وصراخا هتافاOr do you say: "Muhammad has perished; "Surely this is a great calamity; Its Or do you say: "Muhammad has perished; "Surely this is a great calamity; Its damage is big, its injury is great, its wound is too deep to heal. damage is big, its injury is great, its wound is too deep to heal. The earth became darkened with his departure; the stars eclipsed; hopes The earth became darkened with his departure; the stars eclipsed; hopes seized; mountains submitted; sanctity violated, and holiness was encroached seized; mountains submitted; sanctity violated, and holiness was encroached upon after his death. upon after his death. It is, by Allah, the great affliction, and the wounding calamity; there is not an It is, by Allah, the great affliction, and the wounding calamity; there is not an affliction the like of this; nor will there be a misfortune as surprising as this. affliction the like of this; nor will there be a misfortune as surprising as this. The Book of Allah was announced in the courtyards of your homes, in the place The Book of Allah was announced in the courtyards of your homes, in the place where you spend your evenings and mornings; It calls upon you: A call, A where you spend your evenings and mornings; It calls upon you: A call, A recitation, by its Verses, as it had previously came upon Allah's Prophets and recitation, by its Verses, as it had previously came upon Allah's Prophets and Messengers;Messengers;

Addressing the AnsaarAddressing the Ansaarمات فإن أ سل الر قبله من خلت قد رسول إال محمد وما حتم وقضاء فصل مات حكم فإن أ سل الر قبله من خلت قد رسول إال محمد وما حتم وقضاء فصل حكم

وسيجزي شيئا ه الل يضر فلن عYقبيه على ينقلب من و أعقابكم على انقلبتم قتل وسيجزي أو شيئا ه الل يضر فلن عYقبيه على ينقلب من و أعقابكم على انقلبتم قتل أواكرين الش ه اكرين الل الش ه الل

تلبسكم ومجمع ومنتدى ومسمع مني بمرأى وأنتم أبي تراث أأهضم قيله بني تلبسكم إيها ومجمع ومنتدى ومسمع مني بمرأى وأنتم أبي تراث أأهضم قيله بني إيهاالسالح وعندكم والقوة واألداة والعدة العدد ذوو وأنتم الخبرة وتشملكم السالح الدعوة وعندكم والقوة واألداة والعدة العدد ذوو وأنتم الخبرة وتشملكم الدعوة

تغيثون فال الصرخة وتأتيكم تجيبون فال الدعوة توافيكم تغيثون والجنة فال الصرخة وتأتيكم تجيبون فال الدعوة توافيكم والجنة(for the Quran is) A decree final, and a predestination fulfilled:(for the Quran is) A decree final, and a predestination fulfilled:

"Muhammad is not but an Apostle: Many were the apostles that passed away "Muhammad is not but an Apostle: Many were the apostles that passed away before him. If he died or was slain, will ye then turn back on your heels? If any before him. If he died or was slain, will ye then turn back on your heels? If any

did turn back on his heels, not the least harm will he do to Allah; but Allah (on the did turn back on his heels, not the least harm will he do to Allah; but Allah (on the other hand) will swiftly reward those who (serve Him) with gratitude."other hand) will swiftly reward those who (serve Him) with gratitude."

O you people of reflection; will I be usurped the inheritance of my father while O you people of reflection; will I be usurped the inheritance of my father while you hear and see me?! And while You are sitting and gathered around me? You you hear and see me?! And while You are sitting and gathered around me? You hear my call, and are included in the affair? You are numerous and well hear my call, and are included in the affair? You are numerous and well equipped! You have the means and the power, and the weapons and the shields. equipped! You have the means and the power, and the weapons and the shields. Yet, the call reaches you but you do not respond; the cry comes to you but you Yet, the call reaches you but you do not respond; the cry comes to you but you do not come to help? do not come to help?

Addressing the AnsaarAddressing the Ansaarالتي والخيرة انتخبت التي والنخبة والصالح بالخير معروفون بالكفاح موصوفون التي أنتم والخيرة انتخبت التي والنخبة والصالح بالخير معروفون بالكفاح موصوفون أنتم

العرب قاتلتم البيت أهل لنا العرب اختيرت قاتلتم البيت أهل لنا وكافحتم اختيرت األمم وناطحتم والتعب الكد وكافحتم وتحملتم األمم وناطحتم والتعب الكد وتحملتمفتأتمرون نأمركم تبرحون أو نبرح ال فتأتمرون البهم نأمركم تبرحون أو نبرح ال البهم

وسكنت الشرك ثغرة وخضعYت األيام حلب ودر اإلسالم رحى بنا دارت إذا وسكنت حتى الشرك ثغرة وخضعYت األيام حلب ودر اإلسالم رحى بنا دارت إذا حتىفأنى الدين نظام واستوسق الهرج دعوة وهدأت الكفر نيران وخمدت اإلفك فأنى فورة الدين نظام واستوسق الهرج دعوة وهدأت الكفر نيران وخمدت اإلفك فورة

اإليمان بعد وأشركتم اإلقدام بعد ونكصتم اإلعالن بعد وأسررتم البيان بعد اإليمان حزتم بعد وأشركتم اإلقدام بعد ونكصتم اإلعالن بعد وأسررتم البيان بعد حزتمO people, you are famous for your struggle, known for goodness and welfare, the O people, you are famous for your struggle, known for goodness and welfare, the chosen group, and the best ones chosen for us, Ahlul-Bayt by the Messenger. chosen group, and the best ones chosen for us, Ahlul-Bayt by the Messenger. You fought the Arabs, bore with pain and exhaustion, struggled against the You fought the Arabs, bore with pain and exhaustion, struggled against the nations, and subdued their heroes. We stand still, so would you, and we order you nations, and subdued their heroes. We stand still, so would you, and we order you and you obey. and you obey. So as Islam triumphed, and the accomplishments near finished, the fort of So as Islam triumphed, and the accomplishments near finished, the fort of polytheism subjugated, the fire of outbursts put down, the outburst of infidelity polytheism subjugated, the fire of outbursts put down, the outburst of infidelity calmed down, and the system of religion was well-ordered. calmed down, and the system of religion was well-ordered. Thus, why the confusion after clearness? Or to conceal matters after announcing Thus, why the confusion after clearness? Or to conceal matters after announcing them? Or to turn on your heels after daring? Or to associating others with God them? Or to turn on your heels after daring? Or to associating others with God after believing? after believing?

Addressing the AnsaarAddressing the Ansaarأول بدءوكم وهم الرسول بإخراج وهموا عهدهم بعد من أيمانهم نكثوا لقوم أول بؤسا بدءوكم وهم الرسول بإخراج وهموا عهدهم بعد من أيمانهم نكثوا لقوم بؤسا

مؤمنين كنتم إن تخشوه أن أحق فالله تخشونهم أ مؤمنين مرة كنتم إن تخشوه أن أحق فالله تخشونهم أ مرةوالقبض بالبسط أحق هو من وأبعدتم الخفض إلى أخلدتم قد أن أرى وقد والقبض أال بالبسط أحق هو من وأبعدتم الخفض إلى أخلدتم قد أن أرى وقد أالالذي ودسعتم وعYيتم ما فمججتم السعة من بالضيق ونجوتم بالدعYة الذي وخلوتم ودسعتم وعYيتم ما فمججتم السعة من بالضيق ونجوتم بالدعYة وخلوتم

تسوغتم تسوغتم حميد لغني الله فإن جميعا األرض في ومن أنتم تكفروا حميد فإن لغني الله فإن جميعا األرض في ومن أنتم تكفروا فإن

Woe to people who violate their oaths after believing (the Meccans) and who Woe to people who violate their oaths after believing (the Meccans) and who had plotted to expel the Apostle, and they became aggressive by being the first had plotted to expel the Apostle, and they became aggressive by being the first to assault you? Do ye fear them? Nay, it is Allah Whom ye should more justly to assault you? Do ye fear them? Nay, it is Allah Whom ye should more justly fear, if you believe!fear, if you believe!But I see that now you are inclined to easy living; and had dismissed he who is But I see that now you are inclined to easy living; and had dismissed he who is more worthy of guardianship (Ali); and you had secluded yourselves with more worthy of guardianship (Ali); and you had secluded yourselves with meekness, and dismissed what you had accepted. meekness, and dismissed what you had accepted. Yet, if you show ingratitude, ye and all on earth together, for surely Allah is free Yet, if you show ingratitude, ye and all on earth together, for surely Allah is free of all wants and worthy of all praise. of all wants and worthy of all praise.

Addressing the AnsaarAddressing the Ansaarالتي والغدرة خامرتكم التي بالخذلة مني معرفة على هذا قلت ما قلت وقد التي أال والغدرة خامرتكم التي بالخذلة مني معرفة على هذا قلت ما قلت وقد أال

الصدر وبثة القناة وخور الغيظ ونفثة النفس فيضة ولكنها قلوبكم الصدر استشعرتها وبثة القناة وخور الغيظ ونفثة النفس فيضة ولكنها قلوبكم استشعرتهاالحجة الحجة وتقدمة وتقدمة

الجبار بغYضب موسومة العYار باقية الخف نقبة الظهر دبرة فاحتقبوها الجبار فدونكموها بغYضب موسومة العYار باقية الخف نقبة الظهر دبرة فاحتقبوها فدونكموهاتفعلون ما الله فبعين األفئدة على تطلع التي الموقدة الله بنار موصولة األبد تفعلون وشنار ما الله فبعين األفئدة على تطلع التي الموقدة الله بنار موصولة األبد وشنار

شديد عذاب يدي بين لكم نذير ابنة وأنا ينقلبون منقلب أي ظلموا الذين شديد وسيعلم عذاب يدي بين لكم نذير ابنة وأنا ينقلبون منقلب أي ظلموا الذين وسيعلممنتظرون . إنا انتظروا و عاملون إنا منتظرون .فاعملوا إنا انتظروا و عاملون إنا فاعملوا

Surely I have said all that I have said with full knowledge that you intend to forsake Surely I have said all that I have said with full knowledge that you intend to forsake me, and knowing the betrayal that your hearts sensed. me, and knowing the betrayal that your hearts sensed. But it is the state of soul, the effusion of fury, the dissemination of what is in the But it is the state of soul, the effusion of fury, the dissemination of what is in the chest and the presentation of the proof. chest and the presentation of the proof. Hence, Here it is! Bag it (the leadership) and put it on the back of an ill she-camel, Hence, Here it is! Bag it (the leadership) and put it on the back of an ill she-camel, with a thin hump and everlasting disgrace, marked with the wrath of Allah, and the with a thin hump and everlasting disgrace, marked with the wrath of Allah, and the flame of everlasting Fire of Allah kindled to a blaze, that which mounts right to the flame of everlasting Fire of Allah kindled to a blaze, that which mounts right to the hearts; hearts; For, Allah witnesses what you do, and soon will the unjust assailants know what For, Allah witnesses what you do, and soon will the unjust assailants know what vicissitudes their affairs will take! And I am the daughter of a warner (the Prophet) vicissitudes their affairs will take! And I am the daughter of a warner (the Prophet) to you against a severe punishment. So, act and so will we, and wait, and we shall to you against a severe punishment. So, act and so will we, and wait, and we shall wait.'wait.'

Abu Bakr answers FatimaAbu Bakr answers Fatimaأبوك كان لقد الله رسول بنت يا وقال عثمان بن الله عبد بكر أبو أبوك فأجابها كان لقد الله رسول بنت يا وقال عثمان بن الله عبد بكر أبو فأجابها

إن عظيما وعقابا أليما عYذابا الكافرين وعلى رحيما رءوفا كYريما عطوفا إن بالمؤمنين عظيما وعقابا أليما عYذابا الكافرين وعلى رحيما رءوفا كYريما عطوفا بالمؤمنينحميم كYل على آثره األخالء دون إلفك وأخا النساء دون أباك وجدناه حميم عزوناه كYل على آثره األخالء دون إلفك وأخا النساء دون أباك وجدناه عزوناه

بعيد شقي إال يبغضكم وال سعيد إال يحبكم ال جسيم أمر كل في بعيد وساعده شقي إال يبغضكم وال سعيد إال يحبكم ال جسيم أمر كل في وساعدهالجنة وإلى أدلتنا الخير على المنتجبون الخيرة الطيبون الله رسول عترة الجنة فأنتم وإلى أدلتنا الخير على المنتجبون الخيرة الطيبون الله رسول عترة فأنتم

وفور في سابقة قولك في صادقة األنبياء خير وابنة النساء خيرة يا وأنت وفور مسالكنا في سابقة قولك في صادقة األنبياء خير وابنة النساء خيرة يا وأنت مسالكنارسول رأي عدوت ما والله صدقك عن مصدودة وال حقك عن مردودة غير رسول عقلك رأي عدوت ما والله صدقك عن مصدودة وال حقك عن مردودة غير عقلك

أهله يكذب ال والرائد بإذنه إال عملت وال أهله الله يكذب ال والرائد بإذنه إال عملت وال اللهAbu Bakr answered her by saying:Abu Bakr answered her by saying:"O daughter of the Messenger of Allah... Surely the Prophet is your father, not"O daughter of the Messenger of Allah... Surely the Prophet is your father, notanyone else's, and he is the brother of your husband, not any other man's; he anyone else's, and he is the brother of your husband, not any other man's; he surely he preferred him over all his friends and (Ali) supported him in every surely he preferred him over all his friends and (Ali) supported him in every important matter, important matter, He who loves you is the lucky and he who hates you is the wretched. You are the He who loves you is the lucky and he who hates you is the wretched. You are the blessed progeny of Allah's Messenger, the chosen ones, our guides to blessed progeny of Allah's Messenger, the chosen ones, our guides to goodness, our path to Paradise, and you are -the best of women- and the goodness, our path to Paradise, and you are -the best of women- and the daughter of the best of Prophets, truthful is your sayings, excelling in reason. daughter of the best of Prophets, truthful is your sayings, excelling in reason. You shall not be driven back from your right...You shall not be driven back from your right...

Abu Bakr ContinuesAbu Bakr Continues ( يقول ( ص الله رسول سمعت أني شهيدا به وكفى الله أشهد ) وإني يقول ( ص الله رسول سمعت أني شهيدا به وكفى الله أشهد وإني

الكتاب نورث وإنما عقارا وال دارا وال فضة وال ذهبا نورث ال األنبياء معاشر الكتاب نحن نورث وإنما عقارا وال دارا وال فضة وال ذهبا نورث ال األنبياء معاشر نحنفيه يحكم أن بعدنا األمر فلولي طعمة من لنا كان وما والنبوة والعلم فيه والحكمة يحكم أن بعدنا األمر فلولي طعمة من لنا كان وما والنبوة والعلم والحكمة

بحكمه بحكمه ويجاهدون المسلمون بها يقاتل والسالح الكراع في حاولته ما جعلنا ويجاهدون وقد المسلمون بها يقاتل والسالح الكراع في حاولته ما جعلنا وقد

But I surely heard your father saying: `We the group of Prophets do not inherit, But I surely heard your father saying: `We the group of Prophets do not inherit, nor are we inherited. Yet, this is my situation and property, it is yours (if you nor are we inherited. Yet, this is my situation and property, it is yours (if you wish); it shall not be concealed from you, nor will it be stored away from you. wish); it shall not be concealed from you, nor will it be stored away from you. You are the Princess of your father's nation, and the blessed tree of your You are the Princess of your father's nation, and the blessed tree of your descendants.descendants.Your property shall not be usurped against your will, nor can your name be Your property shall not be usurped against your will, nor can your name be defamed.defamed.Your judgment shall be executed in all that which I possess. This, do you think Your judgment shall be executed in all that which I possess. This, do you think that I violate your father's (will)?“that I violate your father's (will)?“But we have put it (Fadak income) into the public treasury to defend Islam.But we have put it (Fadak income) into the public treasury to defend Islam.

Fatima Refutes Abu Bakr's Claim Fatima Refutes Abu Bakr's Claim ( وال ( صادفا الله كتاب عن ص الله رسول أبي كان ما الله سبحان السالم عليها ) فقالت وال ( صادفا الله كتاب عن ص الله رسول أبي كان ما الله سبحان السالم عليها فقالتبالزور عليه اعتالال الغدر إلى أفتجمعون سوره ويقفو أثره يتبع كان بل مخالفا بالزور ألحكامه عليه اعتالال الغدر إلى أفتجمعون سوره ويقفو أثره يتبع كان بل مخالفا ألحكامه

عدال حكما الله كتاب هذا حياته في الغYوائل من له بغي بما شبيه وفاته بعد عدال وهذا حكما الله كتاب هذا حياته في الغYوائل من له بغي بما شبيه وفاته بعد وهذاو يعقوب آل من يرث و يرثني يقول فصال و وناطقا يعقوب آل من يرث و يرثني يقول فصال عز وناطقا وبين داود سليمان وورث عز يقول وبين داود سليمان وورث يقول

الذكران حظ من وأباح والميراث الفرائض من وشرع األقساط من وزع فيما الذكران وجل حظ من وأباح والميراث الفرائض من وشرع األقساط من وزع فيما وجلسولت بل كال الغابرين في والشبهات التظني وأزال المبطلين علة به أزاح ما سولت واإلناث بل كال الغابرين في والشبهات التظني وأزال المبطلين علة به أزاح ما واإلناث

تصفون ما على المستعان والله جميل فصبر أمرا أنفسكم تصفون لكم ما على المستعان والله جميل فصبر أمرا أنفسكم لكم"Glory be to Allah!! Surely Allah's Messenger did not abandon Allah's Book nor did "Glory be to Allah!! Surely Allah's Messenger did not abandon Allah's Book nor did he violate His commands. Rather, he followed its decrees and adhered to its he violate His commands. Rather, he followed its decrees and adhered to its chapters. So do you unite with treachery justifying your acts with fabrications? chapters. So do you unite with treachery justifying your acts with fabrications? Indeed this (after his departure) is but similar to the intrigues plotted against him Indeed this (after his departure) is but similar to the intrigues plotted against him during his lifetime. during his lifetime. But behold! This is Allah's Book, a just judge and a decisive speaker, saying: `One But behold! This is Allah's Book, a just judge and a decisive speaker, saying: `One that will inherit Me, and inherit the posterity of Ya'qoob,' and 'And Suleiman inherited that will inherit Me, and inherit the posterity of Ya'qoob,' and 'And Suleiman inherited Dawood.' Thus, Allah (swt) made clear the shares of all heirs, decreed from the Dawood.' Thus, Allah (swt) made clear the shares of all heirs, decreed from the amounts of inheritance, allowed for males and females, and eradicated all doubts amounts of inheritance, allowed for males and females, and eradicated all doubts and ambiguities bygones. Nay! But it is your minds that have made up a tale (that and ambiguities bygones. Nay! But it is your minds that have made up a tale (that may pass) with you, but (for me) patience is most befitting against what ye assert; it may pass) with you, but (for me) patience is most befitting against what ye assert; it is Allah (alone) whose help can be sought."is Allah (alone) whose help can be sought."

Abu Bakr Replies to Fatima Once MoreAbu Bakr Replies to Fatima Once More

بكر أبو بكر فقال أبو ::فقالوركن والرحمة الهدى وموطن الحكمة معدن ابنته وصدقت ورسوله الله وركن صدق والرحمة الهدى وموطن الحكمة معدن ابنته وصدقت ورسوله الله صدق

خطابك أنكر وال صوابك أبعد ال الحجة وعين خطابك الدين أنكر وال صوابك أبعد ال الحجة وعين الدينأخذت ما أخذت منهم وباتفاق تقلدت ما قلدوني وبينك بيني المسلمون أخذت هؤالء ما أخذت منهم وباتفاق تقلدت ما قلدوني وبينك بيني المسلمون هؤالء

شهود بذلك وهم مستأثر وال مستبد وال مكابر شهود غير بذلك وهم مستأثر وال مستبد وال مكابر غيرAbu Bakr answers:Abu Bakr answers:"Surely Allah and His Apostle are truthful, and so has the Prophet's daughter "Surely Allah and His Apostle are truthful, and so has the Prophet's daughter told the truth. Surely you are the source of wisdom, the element of faith, and the told the truth. Surely you are the source of wisdom, the element of faith, and the sole authority. sole authority. May Allah not refute your righteous argument, nor invalidate your good word. May Allah not refute your righteous argument, nor invalidate your good word. But these are the Muslims between you and me, who have entrusted me with But these are the Muslims between you and me, who have entrusted me with leadership, and it was according to their satisfaction that I received what I have. leadership, and it was according to their satisfaction that I received what I have. I am not being arrogant, autocratic, or selfish, and they are my witnesses."I am not being arrogant, autocratic, or selfish, and they are my witnesses."

Fatima Addresses the AudienceFatima Addresses the Audience : إلى المسرعYة المسلمين معاشر وقالت الناس إلى السالم عYليها فاطمة : فالتفتت إلى المسرعYة المسلمين معاشر وقالت الناس إلى السالم عYليها فاطمة فالتفتت

قلوب على أم القرآن تتدبرون أفال الخاسر القبيح الفعYل على المغضية الباطل قلوب قيل على أم القرآن تتدبرون أفال الخاسر القبيح الفعYل على المغضية الباطل قيلأقفالها أقفالها

ما ولبئس وأبصاركم بسمعكم فأخذ أعمالكم من أسأتم ما قلوبكم على ران بل ما كال ولبئس وأبصاركم بسمعكم فأخذ أعمالكم من أسأتم ما قلوبكم على ران بل كالاغتصبتم منه ما وشر أشرتم به ما وساء اغتصبتم تأولتم منه ما وشر أشرتم به ما وساء تأولتم

وبدا الضراء بإورائه وبان الغطاء لكم كشف إذا وبيال وغبه ثقيال محمله والله وبدا لتجدن الضراء بإورائه وبان الغطاء لكم كشف إذا وبيال وغبه ثقيال محمله والله لتجدنالمبطلون لك هنا وخسر تحتسبون تكونوا لم ما ربكم من المبطلون لكم لك هنا وخسر تحتسبون تكونوا لم ما ربكم من لكم

Then Fatima addressed the audience reproaching:Then Fatima addressed the audience reproaching:"O people, who rush towards falsehood and are indifferent to disgraceful deeds and "O people, who rush towards falsehood and are indifferent to disgraceful deeds and losing actions! losing actions! Do you not earnestly seek to reflect upon the Quran, or are your hearts isolated with Do you not earnestly seek to reflect upon the Quran, or are your hearts isolated with locks? But on your hearts is the stain of the evil, which you committed; it has seized locks? But on your hearts is the stain of the evil, which you committed; it has seized your hearing and your sight, evil is what you justified, cursed is what you reckoned, your hearing and your sight, evil is what you justified, cursed is what you reckoned, and wicked is what you have taken for an exchange!and wicked is what you have taken for an exchange!You shall, by Allah, find bearing the Khilaafah a great burden, and its consequence You shall, by Allah, find bearing the Khilaafah a great burden, and its consequence frightful, that is if the cover is removed and what is behind it is wrath. When you will frightful, that is if the cover is removed and what is behind it is wrath. When you will be confronted by Allah with what you could never have expected, there will perish, be confronted by Allah with what you could never have expected, there will perish, there and then, those who stood on falsehoods."there and then, those who stood on falsehoods."

The Poem Fatima Said at the EndThe Poem Fatima Said at the End

تكثر لم شاهدها تكثر لوكنت لم شاهدها لوكنتالخطبالخطب

وهنبثة أنبYاء بعYدك كYان وهنبثة قYد أنبYاء بعYدك كYان قYد

وال فاشهدهم قومك وال واختل فاشهدهم قومك واختلتغبتغب

األرض فقYد فقYدناك األرض إنYا فقYد فقYدناك إنYاوابلهاوابلها

الخيYر فكYل عنا الخيYر فغاب فكYل عنا فغابمحتجبمحتجب

باآليات جبريYل كYان باآليات قYد جبريYل كYان قYديؤنسنايؤنسنا

العYزة ذي من ينزل العYزة عليك ذي من ينزل عليكالكتبالكتب

يستضاء ونYورا بYدرا يستضاء وكنت ونYورا بYدرا وكنتبهبه

اليYوم فنحن عنا غبت اليYوم إذ فنحن عنا غبت إذنغتصبنغتصب

واستخف رجYال واستخف تجهمتنYا رجYال تجهمتنYابنYابنYا

لها بتهمال العيYون لها منا بتهمال العيYون مناسكYبسكYب

وما عشنا ما نبكيك وما فسوف عشنا ما نبكيك فسوفبقيتبقيت

Final NoteFinal Note http://www.scribd.com/doc/18170801/Khutba-of-Fatima-Zahrahttp://www.scribd.com/doc/18170801/Khutba-of-Fatima-Zahra

Although parts of Abu Bakr's speeches cannot be verified with authentic evidence, and despite the fact that we have already mentioned part of the actual speech, which Abu Bakr delivered after Lady Fatima's arguments, it appears certain that Abu Bakr was finally persuaded to submit Fadak to her.

Nevertheless, when Fatima was leaving Abu Bakr, Omar appeared and asked Abu Bakr: "What is it that you hold in your hand?"

Abu Bakr replied: 'A decree I have written for Fatima in which I assigned Fadak and her father's inheritance to her."

Omar then said: "With what will you spend on the Muslims if the Arabs decide to fight you?!"

Omar then seized the decree and tore it up!!! During Khilaafah of Omar however, Fadak was returned to Imam Ali

See next slide

Interesting follow-upInteresting follow-up1. Fadak changed hands many times until well in Abbasi period2. Omar restored Fadak to Ali, though Fatima had died3. Uthman gave Fadak to Marwan, his cousin 4. During Mu’awiya rule, 1/3 of Fadak was given to Marwan, 1/3 to Yazid,

and 1/3 to Amr son of Uthman5. When Marwan became Khalifa he took Fadak completely to himself6. Then Fadak went to his two sons, Abdul Malik and Abdul Aziz. Then Abd

al Aziz donated his share to his son (Omar ibn Abdul Aziz). 7. When Omar ibn Abdul Aziz became Khalifa, he returned Fadak to Ahlul

Bayt8. When Yazid son of Abdul Malik became Khalifa, he confiscated Fadak

again9. When al Saffah became the first Abbasi Khalifa he gave back Fadak to

Ahlul Bayt10. Then Al-Mansoor took Fadak back11. Then Al-Mahdi son of Mansoor returned Fadak to Ahlul Bayt12. Then Al-Haadi and Al-Rasheed kept Fadak to themselves13. Then Al-Ma’Moon returned Fadak back to Ahlul Bayt.14. Al-Mutawak’kil took Fadak back

With best wishesWith best wishes

May Allah Bless you allMay Allah Bless you all