Jeffrey_Yuen_-_Early_Chinese_Medicine.pdf

8/20/2019 Jeffrey_Yuen_-_Early_Chinese_Medicine.pdf

http://slidepdf.com/reader/full/jeffreyyuen-earlychinesemedicinepdf 1/150

τe e e e:

Earl hins MdicinW tt t t

& q

rr

Jffy C. Yun Enln cl Acupuncunnu Euc p民

2008



e sty de ee Mede:

Ciese t t ysy

D dw d v"

Jefry . Yu

6 -7 March 2004New Scol f Acupntre

Ciug Edca Dem。008

w Ac沁 Dp C CCO)



A kοwgm

T ranscribing

My thanks t

L

fr er

ct spp f

n xrdry d



Th st f Idas n Chns Mdcn, Pat

a W <1 r r 1 1 r(Warrng Sas o Ta g Dynas)

f

b C

troucto............................................................................................................. 1

I. 岛ythoogca Bgnnng...... ....... ......... ........ ........ ........ ........ ......... .............. ... 2

A Lgnary Founrs o th Cutur ts Mcn .... .... ..….... .... .... ...…. 2. Pa G Chaos an Craon .......... ......…......... ........ ......... .....….......... 2

. F X, Sh No g , a g D ........…...........................................….. 10

3. a Rurs: Yao, S, an Y ...............…............................. 14

B. h Lnguag.…·························································································· 16

. Pctographs....... . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . . . . .. . . . . . . . . . . .. . . . . . . . . 6

. Phosophca gous nuncs ............….......... ........... .…..................….. 19A. Ery Worshp ...... ...... ....... ...... ......... ........ ........ ........ ....... ........... ................... 19

1. Dvoto to Ancsry............................................................................ 9

Sacrc Worshp to h Earth Go ... ... ... .... ..……... .... ..…....... .... .. 0

Fa g Sh. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .. . . . . . . . . . . . . . . . . . . . . . . . .. . . . . . . . . ........................ .. 22

. Saman acrs Physans .......... ................ ......... .…............... 22

. h ts o Zo ......................................................…......….............

C Ergnc o Posop hca Docrns .... .... ... .... .... .…....... ....”…..... ..... .“.. 30

Schoo o Naurasm .........…·............. ....... ....... ......…....................... 302. h gass ……………………………………………………………….. .. .. .. .. .. .. .…32

3. Mo Z Unvral Lov ......... ........…...... ....... ...…............... .......…......... 3

D. T e hree R el1g1on s ..... . . . . . . . .. . . .. . . . . . . . . . . . .. . . . . . . . . . . . . . . .. .. ............ . . . .............. . .. ... 36

. Daosm ...... ..……....... ....... ....... .….............. .…................…....... ................. 36

2 Conucansm..................…......................“··“···········…...............“....... 43

3. Buhsm .. .. .. .. .. .. .. .. .. .. .. ..”··“…···································“... .. .. .. .. .. .. .. 44

4 hr nuncs n Chns Myhoogy.…........….........................”.. 46

Q ts Varous Connoaons .…........... .....…................ .................... 46



. Mca Corpus - h Nei Jing 9

A. u讥 n .. 52

ing Shu … 55

C. Tai S 2

Moats o Hang … 2

A. Acupunctur ts Eary oos … 2

. Evn Channs Cautrzan/Moxbuston ……… 2

2. Ston s to ron ls …… 3

3 ocaton o Acuponts …

4. W讥ei nunc … 8B Be Cao - h rba s ....... . . . ..... . ...... . .. . . . . . . . . . . . . . . . . . . . .. . . . . . . . . . ......... . . . ..... . . . 94

Sa Hai /ig Mountan Sa Cassc … 95

2. Se Nng en ao……… 98

3. Tao ng Jing hs Se Ng Ben ao … 00

4. Si Yo Xig Lu w rats on Hrbs rom th Sui Dynasty 0

5 i Xiu Ben Cao Nwy vs Hrba...................... 03

C. Emhs on Prvntatv Mcn ... ..... ... 05

Prmnn gur hr Conrbuons … 3

A. C Yi ag Gong.. . ….. ……….. 3

B. Qin Ye Re Bia Qe h an ing…7

Zang i Zang Zhong ig th Shang an i Big Lun 2

D. Ha uo…“ 2

E. Ge ong… 28

. an F儿们＆ th ia Yi Jg

.

. .

.

.

. .

.

.

. .

.

.

3 Wag Xi W剧增Su e Mai ing... 34

Co Yua Fag Zu Big Yan ou un ….…... 35

I. S Si Miao Qian in Fag……… 38

Wag Tao Wai Tai Pi Yao …...…. . .... .…. 42

ang Bng s Etons an Commnars… 2

Cui Zi Di Stamng ons .“.”.2

M. S Si Miao Hs hory of Phgm .... .. ....



Tht liso of d�s n Cnese MnP"r

arlv c(Warring States to a Dysty)

’＇T o obtain the Dao, on must stud what stud does not give.”

Mach 0

Itouon

woul l to beg by thag al of yo fo cog to ts we s

toucto to t histoy of hse icie, i patcula sey of the eas that have evlop thi the s toy of hs icie ae lablthe ses aly his Mce, a th ovg to wat cosnovatve his ici whe so of th aly tois that lop iise ie e bg hallge, a fally what cll Mc isis, as ia bga to b oe a oe xpos o cal systes foot clus, a subseuetly how tose ecal systs get itfc, gttegt to he Mce , so cass, chalegs hseic s a wol

What w ae gog to b og toy loog at oe of th ealyconcpts a th ay they vlop, so of th phlosophs tht aessoct wth ths cocpts, how thy got itgat to sM ci Th ht w ill ov ito s t y txtboo tt is oftssociat wth his cie so of th cags tht ou n thattboo, t lst tht we o of fo egs fo ot coettos,g fo ioatos who ha vlop ot tatios of hsMci f you oo you ots, ty aly to hlp gi e toghthe lctues so I ot it too uc As soe of yo o, f ot aehaots, v a tcy to viat, a wile t tagts that go o gtb seful, soti s t os ot allow to ov th xtt of t teial tatI wat to pst i ach l ss

f w loo t th fst spct of ise i i, c sy tht we aloog at po tt clu s th Waig Stts Tis s oft u tubll a of th Z ysty o th Waig Stts to, in pcula te TDyasy, ig th h cty, at last th bgiig of th 1th nty is te Ta Dy sty cos to a e T Ta Dyasy is oft fee tos th ol g of hina So tee a a lot of iovons that begi to ta

pc Ts o catvity a gt ogizatio of th atls ofese ii begis to tk la

N ad Sl f cupcue Jey C Y 2



T a uot that I wat o bg w t, a tat s To obta h Dao,o ut stu y wat uy o ot gv Ts vy potat Ths s 出 a tat you wat to la stoy, ot ju st bcaus you wat to la t factstoy always subjct to tptao Rat, you wat to la toy otat you bg to ow as volv, a t povoks you, a way, to la tobco ovatv a wll, a to co up wt yo ow to ptg towat t s tat yo pacc, a o ca to fu xpa o what t tatyou pactc So toy, a way, a llow us to s t oot fo wch wco To th , t fac tat you call youlf Paco of ic as tat you cay y bg sposbliy, bcaus it cos foay l ag It co f ay ao, pt of wat you a allyayg s that you t ato, t tag, by wc you bacallypct c that a t of hag that c cos fo So th s acta g of pobl y t o t upol , a pat of tht, to , tat yu to ow ts oot; yo to kow t toy. Obvouly tat’ y you tt s typ of clas, a at’s wy I wat to copltt oug E ucato pat of NESA fo tyg o clu th totg Eu cao Poga A you ow, fo a facal pot of vw,ot too ay coug ucto pats a gog to b tst htoy, bcaus ost suts a gog to b tst gttg potocol aw as fo ow to o tat, o ty a o tst t clcalas But I wat to uggt to yo tt by lg t toy, you a gog toa a lot o clcal s ta ayo l ca tac a clas about clcalatgs, p

Th Mthologca Bginning

A gay ou of th ulu ts c

W kow tat s c, a w ay cul tu, bcaus th culu pabl fo th c, has a ytolog cal bgg coolyt of ts ytologcal fgus as ot oly t fos of t cultu, butlo t fous of c T ost coo o tat yo pobablyhav a about a ually what s f to as t T Lgaypo: Fu x；伏杀 , he N , a ua D ThT Lgay Epo, acually ty a aog fv h a ally

fv gay Epo Ts a jus t t oly t at w t to focus obcaus ty t to gv us o foatio abou caoof a culu aubsuly ow that cul u bgs to vlop to a cl cul tu a wll

1 a u aos a ao

Bfo t, t t lg of a Gu盘古 a u s vy oftpct s awgs as t gat wo hols t ct of s hast a Ya ybol Ts sybol tat you ow of as Yn a Ya wasvlop ug th So yas ty T o at as t s cv wt th

two cicls i t l, that’ ot t aoal pto of Y a Yan

2 ln Scol cupcte Jffr C ue 08



T tatioal picto of Y a Yan is siply a cicl split i half, whyou ha a sa s, th Yn s, a th bigt si, t Yan si Tsot ts otio that ti of as t Y Yan sybol Tat pictu of Pa u ow, woul at bac to th S yasty It s a picu of ts pii tiooig ial wo ols i t ct of is as th Y a Ynsybol t is sa tat Pan pst th ot of O fo aos

I his ythoogy t s sa that aos ga bith to Wat So, Watis ala y oot in is ytholog y Wat is t oot of all atio, as ow of it i ts of is ici t Kiys as t basis of Pa taxis tc It says tat haos, t foaio of !at, ga bit to wofocs, th Y a Yan focs, jus t th Kys giv bith to its y Y,y Essc, a its λ , Kiy Yn A ts two focs,ts Yn a Ya foc, basical y bga to vop to a at th t ofaos

So out of aos cos O hat is th o ig foc? What th s

t ogazg foc of li f? Y a Ya ts ogazig foc aatsfo t basc copots of Wat, a t w a Pan By t wa, Paca a a bai, so ti of a basi olig oto Wat A u sipy asvy ancit, y ol So w ha a vy ol basi, tis a of a basicotaig at, ath stoig Wa t, a Pa u s i t ct Its sai tat t allt a a csl, bgs to chisl aw ay at aos, bigig oO ito th us t says tat i a pio of 1 8,000 yas was ablto fiall y cat at w woul call t atua focs of l f Thy say that as has cislig away, was als o gowig ach ay It is sai tat ach ay gw six ft s h was gowig a gowig, was absobig ito th ol

an bcoig pat of t wo, ju st as 's ol ig t wol So agai, ths this c ia that ot oly a you catg sotig, bt yo a alsopat of tat c you cat Th is o spaao ali ty b th oa th tg t at s bi g o t say s tat is ha bca toutais, s bath bca t clous, hs ys bca t su a t oo,s vs bca t is, s a bca th ts, a th iscts that wfstg i bca uas So huas bascal y gw out of ts l ttlscts tat o is boy

Ts s fty o of th os t potat ythologis that w hav

about t cato of t wo Ei c i ths ytology a so cali as tat f is oot i !at, tat Wat as o ogazg focs, Y aY, wch bascal y allows thigs to bco cat as w thi of th ovigQ of Kys that aats th a Yan a allows fo th pouctio,a tat oig Q of th Kiys also as a Asc ig atu t is alsogowig up It s ot scig Its li Pan u gowig o a aytoaybass A as it gs, wat it says is tat it is basically caig lif, but at lifis ispaabl fo wo you a So tat s o of t fist yths tat w a

ith ts yt, t says tat t t i Ancits tat gw outof catio at Pa a Tos i Acs clu t Yl ow

3e n Sch f Acpuue efe 巳



Anient ua La, the Red Lord the ark ord the oodPrne M Zhu and J Mu the Metal other So obios ly hat e see in thsy toogy is aso the iea of te ive Eleent heory he e Elements rethere an atally these ers did not he h signiiane in Chineseedial langge bt they defntely hae a lot o signfiane n Chnesereligios l angge Yo an go to eples tht are ereted to or exple J the olden o the Metal other In at among the hierarhy of the Chinese

Iortals she is ery hig on that sae She is often assoia ted with wh teall the een other o the West another ery popl ar a ynasy God taa lot of peoe assoiate wth as J儿 Yo an also go and find in Daemp es tgs that re eete to e ark ord Te ark or i at orthse o o who atie Ta J, s the pton saint of Ta J lza DaMontin If yo eer go and sit Wu Da ontain it is said tht he prinipletemples were eete to ths ark Lord D, s they ote reer to him theNorhern Empeo soeies referred o s the orth ipper o gin' s he er important eligos onotatios nd they are pr o the mythof Pa That s Pa u gae bth al so to the ie iretos and he gve

birh to the ive Elements ga n ob osly the mythology s develope veryh la ter on t is dei ntely not par of early Chinese wrtngs btnevertheess wthin the ontext o Chinese ltre these are the beginigyts te yt o Ceon

hey sy ht o of tese e Anients eeged te re Rler SzaD Sl za D is translate as the Upper Lord or he Upper Eperor The D ishe sae D s n a D I am sing te word ord bease lot o timeshey on’ neessarily see the as rlng bt ore or less jst presing overomething ahng obseving no neessail y dem andng his be done or that

be done as in te role of an eperor e is sai to presid e oer the 33 HeensThe pper or he zag hh by the way if it’ s se in oern erms iteans o It i ter ro Chr stiani t that has inflene the way Chineserepresent od the Upper Epero巳the Upper God or the Upper Lord

hat they say is that at yo have essentially s the Ba ua In he Ba ua yo he Eight retons an d the ine wol d be rigt in the enteritn te Eight Dretions what yo hae are or ytologes a Ya, aYa1 Ta Y n Sa Y If yo ae for and yo spei pose onto theeght yo he 32 an wth 33 he nne s the last of ht oalle Mg

Sare

hat I en by tis s if yo onser in Chna the agriltr fiedh s al le the eld in Cnese s oen d e nto ine setons Ehof these setions reresents te dretions Soth at the top o the sare) orhat te boto) Eas t (on the lef t) ad West on the rght ) So hat yo hve nters of retonal ity re the Eght Pal aes he gh t Pa aes also trnsl teto te Eght Crrils of ones f e el get to hat tat eans n a l ttlehie

ngl n Sl f Aupuntue efe uen 008



ht they e sying witin tis set of Eight Crils is tht yo hvefo bod types T Y, S Yg T Y nd Sh Y his s ho yo getthe 32 Hevens Ag in it the ine o wht we ll te ente tht beomes33 Hevens So the genel bl ief tht omes ot of tis pt l myth s thtvey one of s hee in o livs, hs etin body type at is we e TY, S Ya, T Y o S Y n tes of body ophoogy, Ygbsil ly mens soeoe ho is vey well developed in th Y the ppe pt

of thei body T Y s soeone ho is geneally vy well developed in telo pt of thei bod y Agin the degee of devl opment od sggesthethe it is S, Lsse o is t ete T Ad wht they e sying is thtah on o thse bod yps hs gt ndntl l ssons that they old tple in tht body in ts l et e

hose lessons old n lde es sons petining to lt Fo xple, ot o yo e nvolved t i del ing ith elth Yo yosefight ot be nhelthy, bt yo e delng wi th people tht e nhlthy ndo hve been engg ing in tt ptie fo the bl of yo li fe pehps So

thts l tht yo e ndegoing Soe of s hee ight bendegoing the il of wht in Cnse is efeed to s elth Tht iseve sine yo ve been vey ong yo lys o into sttons t e yo ipoveished hving to del with fnns esoes Even thogh yoight e lot yo lwys find tht oney is vey di ffil t Mony s lyson yo ind in ts of el th o tings tht onnote elth

Soe of s he ght be going thogh the ilm that del s wthPospeity Tht is e hv enogh lth bt t ses lie eryon onds is vey needy of wht e n do Soe of s hve tose sses t e ight

not be finni l ly vy we thy bt e e vey esoel As eslt, ofiend s ou ilden o sposes eveyone sees to need yo hey lysdemd of yo y soes nd s eslt tht’s wys o o mnd， Ihve tis to do fo ths peson hve 出t to do fo tht peson hat old be ril o yo i fe

hose e often efered to s S Xn, th ee Sts thes tee deit estt bee oplaizd dring the Tg ynsty Yo ee the hen yo goto Chinese estnts Yo see them hen yo go to filies' oes ey eoften dep ted s thee fg es n the ete s tis eson ho pesents

el th e slly s the atte of soeone ho is soe tye of an ofi Next to hi, hs on one sid the od of Longeity h esents HelthHe sal ly holds the Ph of wht ey ll otali and hs hd loos la peh bg ed S L s thy l l the long ldely gentlen An thenyo hav next to the od of alth anothe prson o epesnts PosperitUsl ly he is dpited s oldi ng ild ht ean s tht not on e yowelhy bt yo e eing soeting ot of yo ealth thts Pospeihese e lled te Thee Sts hse are thee lessons del ly these e wtost people od lie to ve in tei lives ist yo nt to be healthy henfte tht yo wnt to be ble to fl t ll yo needs e being ttendd to Soyo n ssn lthy And thn yo ar able to ovid nd sh yo

5。N＇、nglnd chool Acupunctu e C uen 208



eal th ith othes as wel l Pospei ty Those ae the thee fna etalcoponents That’s hy when his gets p ne ive Eleent Teoy theyp those ne oo an nde ie becase oo is 出e beginning Eneicin li fe if yo on’t hve ea th yo on’ t have anyhing Ths is vey ipotano the eica scheata If y hae eal th then eveythig else can coe fothat

So hose ae the fst thee lesons an ten o of tat Pospeity s Ihave talke abot with the o of Pospeiy is the abili to get involve ithiivi als that ca no look i the sae iection as yo ae oving in Thatis inivis wo sae wit yo coonality of ieas o a lescoplee o i what it is ta yo fee is iss ing in yo li fe So hey calltha the alace of Roac Loe It is o longe abot yself that I eeaeate I’ el ty I’ able to be esocefl and I feel I have enogh owca I go an se tht wi soeone else Can I be able to li ve ith soeone elsean be the sae coponent with soeoe else That’s love An aybe ta’sbeen yo is se mos of yo i fe Yo have enogh oney an yo have

health bt o ca’t see to fi soeone ho copleents yo in aela tionship O yo can’t fin soeone wo sees to be exactly like yo in ela tionship Yo ca’ t see to find love oace So love col be thepedoinant sse in yo li fe That’ s anhe Pal ce Thats anothe eavenhen we achieve i t we ae in eaen egaless of wha lesso i is hen yofeel yo a achieve it in any ways yo feel yo ae in Heave

Then he estion aog philosophes is was i estine o be o ws ie to yo own effos This is o of the o hees ht yo ae going tosee ebae aong phi osohes Soe hi losophes say that thee s sch ting

as Mn, Desny an othes o d s ay "o that’s teible to believe tha if yoae poo it was eant to be that yo o nohing abot They ae goingto iste tha saying， ”Thee is no sch thig that yo ae bon wit oehingYo have yo own fee ill to ty to cage it ” nd ell ook at soe of hosepiosophes becase thee’s going to be ey iffeen ways how it is applieto eicine If soeone is es ie to be ill that ean s yo bsical ly sit bckan a llow that isease pocess to take pa ce i hot necessaiy the asspioo the feeling that yo can eai cate it o at les t tht o client can eaicatethei conitio becseey have fee will

o see it becoes a vey fdaental ethical esti withi e icinehat we see aleay being ebate aong Chinese pacitiones ealy o inChinese Meical isto ce yo beli eve th hee s sch thing as esiyta soething is aleay ean t to be hen o cat ale i t Bt if yo believeto the con廿ay that yo col cange esiny an tt yo col a te i thteas that yo ae goig to be able to as cliicia wok on Meiians thateeset estiny an y to alte hose Meiia s That’s hat yo ae eallyoing Yo ae oing i as a fo of genetic egieeig f cose in ealyChiese Medicie th ebate hat wis ot is e one that says tha estiy isecee by eaen an that e eally can’t change it Conseently， is is whye see in ealy Chinese edicie vey l itle disssion bot Eight

6。Nw l ad chol Acupue Jef仕e C Yue



Extraoiay Vessels ht’s a pilosopial netaking hat s being ebaeoe an oe aga n hen o ose Conis wins the ebte and Confisbe ee ht hee s sch a ting as eaen’s il l a thee s a Constittionalasp e tha this s se p ts ay an yo an’ t eal y alte it Tht’Confi an s hen thee ae going to be eopl e ho ol ebate thatNeetheless this s one aspet of that

So Roane ta’s anote Heaen and te Rone s ng hlenose o yo ho std F S pobbly know of these hee ae lle thePlaes in F S, Cnese geoany Cilen Cet t wht yo ae able o wi soeone else o on a geate sale wi th e wold n soeing 出ll b eneit the ol h \oe i ea o hang hilen is to be able to benehe wo fo an eay Confan oint of e ante n the ol aysci en ee a ooty f yo e oing o an agicl tal oet heoe ilen y ha e oe aboes yo ha tilling e a tlling theel s he geate yo ot i y hat’ s ey ieen than ode ties noe ties ilen ae ofen seen oe as a inanal liability s a eslt n

od en tes e hae teneny to hae ewe hl en Ealy clespiitie ltes agltal soieties o een i yo look an onseaes many o the like to ae lge fali es bease hy boe moe ofan asset tha will help athe t a liabi li ty n ny ase Cilen ae ofen theepiton of that b o a geate egee i’ s Cea ty o many of s hee aedong soehng that we feel ill be a ake that e existe in ths etethat einds people o o existene bease of soethng hat has been eonste ha has benefted anty It ol be wting a book I old beo ng two It co be soeting that allos yo o eonstae hat yofeel ey aniae abot what it is that yo an gie to the wol In te ol

ys th l he been yo len Yo Chlen l e togh y Sotht’s anoh Hee tht e an ete

o thee they tlk abot the Plae of ael the Plae of enteFo soe o s ost of o intees in o ies has been gong o int heol an eall seahing fo soe tye of aente somehing bot theol that exes yo a y ae a ays ot thee seahn long yng ton soetng ying to exp loe soeting e hae any eope like thaTey liteally an nee be t oe hey ae alays on the go ol be on ai oosi lee Yo cn’t s stl een in yo ai Yo he to always be

seaing o soetng enteining yo in eaing sometng li stening tosi s soon as yo ge hoe yo hae to tn on he ado o teesiontn on the oe ny tie at yo ae gen the oppotty to es yoeall y don’ take yoself p on hat oppotnity dente s yo esson oyo to si dly b yo old say yo igh as ell sily ie as e seesoeties ith eople ho ae hat ptil a il who ene nsinghoes nd ie elatiel eay So adente is note opnen

Qestion Yo no the ontext hen we hae talked abo tael in the aythat yo ee esibng t atilaly when we talk abo the eiians astays feenly the noton of ael an aente has been esibed as a

7w nnd Schol o Acpncte Je C. Yuen 20



etour iversion fro the riary ty s tere tt kn of luejudg ent e in this se Or is here also positive spets to tht trel nventure

nser Oky yes to both tul ly n regards to Stephen’s uestion s you alo the ie of life is tt e ll hae soe pi y s to t it is 出t e retrying to seek ht it is tht e are trying to o in this l ife ny etour fro

tht priay beue you re serhing for soething per se outsie ofourself n be thougt of s ollterl s etou y fro the PriaryMe is So this l ine represents te Pr iary Meri ians the 短， andnything th evites y fro t oul b e seen as Colltral beuse ere j st ini ul s tt get esily istrte n one you o tt itsoeties begis to tkes yo y fro the true Self ’s lost like one o teoon aretpes tt e see of soeoe ho is in the enture Palae thestory of the rodigl Son o ultitely s to return bk hoe t the lstoent n relizes tht he in’t elly nee to se anyere elseEerything tht he rely neee as t hoe Te roigl Son oul hve

been that type of story The Chnese hve tose types of stories too One of tefaous oes tht ny o you are probbly fail ir it i s the Dre of the ReChber though not in thi s ti e perio t’s one of those stories tht hsprtil ly ll o these les in there ht’s hy it’ s su poerfu noel tothe Chinese beuse it gies you all of these strggles tt we hve in lifenue in there i te story of the roi gl Son So ht you ae is everytie e begin to evite fro the priy of or lives e re reting LVesse e re bringing Bloo to experiene soething tht ight notneessriy be here e nee to go nd tht Blood then begns to get oludedt begin to beoe Stgnnt n you hve these isible bloo essels tht e

see Ths oul be n exple of tht

Bt n the othe sie this issue e ou sy tht detre bepositive beuse soeties prt of the L er讪ins is tht ile e tend tothin of the s pthoogy p rt of the L Meridins is tht tey give us otheropions s ell tht e re ble go nd see oter oppornities s el l d ot of ties it ight be siply being ble to hve tie off fro the priy ofeverything tht we nee to o There is positie e to tht s ell beusepart of the L Chnnel i to give us tie to sere s reseroirs s olingessels to ll o s to reflet ore n then hopeful ly tey gie s the insights

s e begin to return b to ourseles tt enble s to et go to Ept theseLu Vessels b to ourselves but in the for of oing hrough te Stntionrather tn al oing te Stgntion to ove eeper into out bodies or into ourlives Tht’s the enture Ple

Fro tere there is nother al e tht oes it erhing Tht Pleis Creer Voation Profession ht is ho ofortble re you right o inte areer the voon tt yo he hosen for yoursel f o oortable areyou being n upunturist Ho ofortble are you beig prtitioner ofOriental edi ine o ofortable re ou seeng to hve areer in ttfield of Orienta ediine oe wh is the tee t’s ey Confuin i

8 and Sch upe ee C u



some ays that i i s a caee tat not ony benefts soiety because hen endecin tha is a poess of ceaiity hat I an use m y ea in his caee athehan o in ih aybe the aeer is ealy not the main issue ht you aelooking fo The main is sue that you ae hang touble ih s the Weal thPalace You ae looking fo a aee that l l ake you a lot of money Andaybe you ead soehee that cupuntuists ake a lot of mney an as aeslt you dede to eote you time to stdying apunctue So ten Caee

isn eally you tre Pale Wea lh is you ue Palace That's going to be teman issue So Caee is about findng someting tha e feel cofotable thht eanates as ou abil i ty to be o benefit o be of seie o soiety. Tha’ s theCae alae

hen thee ae hose of us ho ahe than seeng n extena ense ofceiity loo ina a ina looking is knon as Visom So e owe ae going o he We Eleen Wate Caee and ts whole de of inadmoemen i s the ie a of Wisdo Wisdom s inne oing fom ihacoding o the egen of Pan Gu, all possibl ities oe So again his ey basic

tee tha Wte is a pedominaηt foce of l fe You ae going to see i in Daoism.n he Da D J they mention Wate as the pedoinant facto ta e nee toetn to An een in i tings of Neo-Confcian s e see agin th s iea of\iso as oing fom the Eleent of Wte

So those ae alled the Eight Palaes of Life an they epesent heCuiculu ms Wat they ae saying is tat we hae dffeent boy shapes (4),let’s say yo have Tai Y们zg body sape ih means tha you ae definielgoing to be moe inole in atually goin g ot be ause it is moe deelope inhe uppe pat of e boy the arms he ceebal the intellectal pat of the

body. Yo are realy g oing to go ou there and it’ s more lke hands-on sense of how am I g oing to ge Wealth? You g ht be much more se nsual he n i coes o re laonsips. It's a uch more hands-on approah o Roance . So hen whathe y are really ying is that w hen you look at an individal, you e bodytypes orpholog y, nd this morphology has a ertan Curriculum h they are iving n ts l i fe . An ose be coe the 32 He avens of huan existene Ante n the abil ity o ransend all of tose e ssons of l i fe , beome s the 33d

H av

n .

which s soetmes refe rred to as he C ente r. We are in he C e nte r ofth

Palace s, whih is he e the numbe Five i s usual ly depce d, so hat yo veg one thoug h all tranfomations, all cyclcal possib l es, a you ae now just

one ste p be ind the Lo hat i s on the High, S hang Di . You ae oe step ne ne ah at \ A1h h epese s C ope tion. So y will see tis a

ga·

n · C hnese el ig ions tha hae adapte o ti s, so e g adle ss if yo ae

lo o

i

n

aConfuni sm, Bddhism o D叽（that s Buddhism nfe ne by Ch

i

s

ulture ），出ey ofte n talk about the 33 Levels of Heave n.

Tis i s where th cone p ome s from, fro the re ton of wha the ye fe to as the Ba Gua. Bas ialy what we ae lookng at is te Y Jing (I C hing ) .The Yi J ng i s j ust anothe nte rpetation of these , be ause we all kno that eae g ong to have a combi nation of C uriuus. I a口 ae sitatin w

h r

.

e s, I as hnng abo t one y . I am aso hig about cpuntue as th�

9。N Enga nd School f Acupuncture & Jefy C. Yuen 208



best way of ang money bt a lso ong soetng that wll benefit soetyYo hae a Crr l of Career an ealth So tat’ s a obnaton Tha's ahexagram n ters of the Yi J Ts s what I ean by te 33 eaens Thatspart of the onstrte aspet of Chnese ene whh esrbe that eahone of s s born wt a partla g 命 as n g e e wor gmeans not jst lfe bt that we are all born wth a ertan anate a ertaneree n that eree s gen by hag Di the Lor of the g whh later

on get replae wth Ta eaen So yo ae a Celestal anate that ts swha t has bee wl le to yo (Kneys l l) by eaen

2 F X h og D

As we oe nto the Three Legenary Eperors these were inalswho ae basa lly assoate wth the reaton of a soety In other wos what am sggestng to y s tat F X伏袭 he Non 神晨 an ua D黄帝 reflet the proess of the eelopent o an agrltral a agraran

oety wh n the early part of Chnese l zaon has a brerat fea ltype of state There are a lot of feal lors Tey are fghtng aganst eahother tryng to take oer an epre or yng to reate an empre

at yo ae t F X s an na l w h s ofte epte as hahan an alf ama es hal beast an alf han F X s sa to haetaken e wh was ge to m by te frst egenary Emperor u i地 has the raal for re火 an what yo ae next to t s the harater u遂， whh eas to Expel sng re to Expel sng re to lease An e人 the person So e s te nal wo s osere the first

Legenry Eperor T person took fro eaen re an was able totransform tat re nto ery reate energy that ll help to nreasepopaon e s sa t hae taght F X how to make se of re in hepress of oog

No the epton of F X as beng half an a half beast alsoeonsates the eol on tat s songly bel ee among te Cnese hat sthe sayng that f yo look at an aal tat is on all for legs an anal on allfor legs ga thers ost of ter by absorbng Q fro the earth So that Q fromte earth goes nto he enter of er aboen where E art s loate the Spleena Stomah So aorng to the Cnese a als are able to eat tngs rw preator s able to kl l a animal an eat te lesh raw They are able to eatleaes fts raw Tey o not ook bease 出ey ae all ts Ya energy thattey are absorbng from the gron og nto ther Stoah ong ntother Earth Element Bt one yo beoe alf beast an half han as F X septe whle he s assoate with oesag aals e s also assoatew th beng no longe an al bt also han So wat happens when yobeoe pgt Yo lose te pper part of yor bo y n ters f etrapolatnge from the Eart So aorng to the Cnese w th the nenton of re allfoos shol be sem-ooke e know tat ts ontnes to be a bel e nChnese Medne that they always warn yo do not eat ra thngs ee raw

10。 Egl d chool of Ap Jef行y C 8



at li sshi En soe o the grat liiians like Zhag Zhoj ao warn that i yo eat ra mayo are going to ha Wors Yo aregoing t ha aggots bas hat they s is ot o lsh ar aggots that atti way ot So th beli that tat o ar goig to gt these maggots SoF establishs th idea that i one has a ea Splen and S toa yo dontha nogh o Stomah ir t yo ar going to ed to do as a To illlater on delo are exerises that inol yo walg on all or lgs lie an

animal to absorb Q ba ro te Earth nd o ha to at ooed ood Yoan o longer at things So tis is on of t dpitions o F X not onlybease he doesticated anials and h now ss ire or cooking bt thenoio is a he kes he orrelaion beee ho anial ae really moelos to Eath tey gt al tht trrestrial Q Wil hans ar no th ridgebtwen Eath and en Bewen ean and Earth lie s mani ty Tatomes ro

And ho nderstand that han is reated nderstaning te orso Hn and Eart is rerrd to s F X' or Pr-eaen Y J (I lzng) the

Y n o ndrstanding that rytig in li basd on a and Earth andhas a yl is yl ial Aga in tis is going to be taen p by Dao. And ithF e ha one assoiatio o th Y Jn ih is tt b ndrstandingaals ease tats part o th dpitio yo nderstan ho anials arli ing in synroniit i th natr It is easir to obser animal s liing intr than obsering natr itslf Obsrig t lants is a littl moroli td bt ith ania ls o bgi to obsr ery asil y nia lshibernte at ertain ties anils begin to ate t ertain ties hey wereobsering the anial s And as the ere obsering th amals an learing tota ar of te anial s at 出e ar rall laing is ho to tae are of these

aa ls that they are going to domestit And ko tht in arly Cineseistory th animals that er doestia td wr pig and dogs hose wre tho bsi anials tt er doestitd irst beore tin of attle oxnPigs and dogs ere the oes that we s Horses rembr did nt bomerall major art o th Cinse iilizatio ntil t ng Dynasy Thts hythose o yo who are ailiar ith Cines art hener yo thin o horseste alays tal abt th Tang Dynast horses Thos are 出e ones tht aroten dpited n at dring th tie o t Tang nasty in th wholiilization o Cina jst beore the Tag ynast they ol had ording todonts abot 800 horss By th ti thy get into te Tan Dynast thy

had 50 000 horses So yo an s th big inras in orses as rt o thCins ltre ror to tat thir relian is mostly on ariots that wr lledby horses bt tey really didt hae that any horss

Qstio st a qi stion ith rgard to aia ls ing their ntrlsrae loser to the Earth Yo er desribig tat as one o the ondition orabsorbing Yan rom the Eart I most sitatios I ar o Im thinkingmore o hing 出at ontat with the Earth and absrbig Yn So he Yan asetis ayb o an tal abot that a ltle bit

。N En la d Schl o f upu Jff C Yu 8



Answe es wel hee is whee the d ifeene is that eaen above is Yag anEath below is Y So hee what they ae eally sying is that Eath itse hs ot of Yag Q tht we an absob thogh o hans an eet whih ae eyYa Ou hn an eet ae whee the Jg e Points e loted an as thebod y absobs that it onenttes into the Stoh It onentates into theCete One we begin to sepaate o thee we oe into the pight postuean the theoy sits to sy tat Q oesnt go to the Cente any longe Q goes to

the est So thee is so now big divisio if we ae no onge bests ll theenegy doesnt go to te diges tie tat Al the eegy goes to te hest an tothe Lngs So it is stil Ya Q bease tey e s till thining of moeentAlso ig h ay hnese dia pio te os is piaily on Yag QThe fos is eay on Yag Q an not so uh on Y Y is aways in ontetto Heve and Eth So tis is whee ht li es So e ae not thinng so htht tey ae bsobing the am pness o the Cold o soeting Tey aea y bsobig Teγesti Q h by itse is fom o Ya Q

Now wht we hve s omestition We wath the anials e beoe

lie a natualst We begn to see soe basi n al behaio in ela tiosip tothe se sons And as yo now X is often assoiate wit the Y JiBease the Y epesents hnge e is obseing the hanges in nte f a able to obseve hange i natue what it is going to alow e to o is to beable to stat pediting wht ind o hanges e going to o in nate Thepeition of hages impies yles sesons and alows me now to be at?An agiltist anot st dy agi te if I on’t now an am not be topedi how nte is going to n ge now when to p ant n ow whento haest by obseing nate So no he og is efee to s the iineae o someties e is eeed to as the ie o bease he is often

epi ted as vey e e is bthing in the sn e is aing se o that ienegy He is omestiting and oong anial s bt al so ooing plants anow we ae ao begini g te poess o panting bese ith te pei tionsof the yes of nte oes the beginning of an agi ta soiety he ogis epite as te o of Chiese ediine as wel l e hs obiosly bee gvena high ibte in the Be ao thee ae to o Be ao One that is saito hae been te eoing of No ieaogy in tes of lassiition ofhebs a then te o Dao ojg is going to eo le og s Be aotaing te 365 ebs that ae in he og s Be ao an inesing itsbstantialy

Thee is a vey bi g i ffeen beween e o’ Be o an Dao oj Be ao That is if yo wee to ead a passage o e o' Be oooing p an eb an loong t the iniations o that heb as we ow heNog e ao is boen into thee ges ppe ile and owe gesThe ppe whih was the os o ta t ea o tie was peventatie t was toto noish an nte li e That was piay Yo have 20 that wee to hep inoishing lie The seo the i le gop was moe fo estoing thigsthat hae goe wong bt is now stating to heal an now tyig to estoe Sotying to egenete tying to estoe the ibalanes tat oe those aeaothe 20 hebs n the the lst 25 hebs gai i t’s the 365 in eltonship

1 。 d chol f cupuctue Je C Y 28



to the dys of the ye jst lke we ave 60 Acpcte Ponts n elyAcpncte he de of the l st oe te oe gde s o tetentso yo ed She g’ B ao ad yo copae t wth Dao og甘veso the nd ctos e gong to be d feet The eson why s Shen og snot a edc docto He s fae e epesents gcte ht enshat yo e dong yo s sng the cops not to hel bt t ssan lfe htes tt evey te e s ngestg a plant he s seeg wh t does fo

peso tht s aray hahy So the fnctons e gog o be vey dffeenttan fo peson ho s sck Do og-g as a ed cl pacttoe e sow gong to te B ao t s gong t o be based on those who ae arayil ht s y the ndtons ae ery derent st agne tha I ha cpo peppent te I dnk tht f I etvey hethy t’s gong to jstsply hve d calng efect Bt f I a I ght stt to set lttle Ight stat to fee tht cpg n y stoch hs esed tte becse tht sthe theapetcs of peppent to soeone who s sck So the nctos ae veyd ffeent h s s a so ey potan to te hs toy of Chnese Med cne hwhen yo e eadng textbook th descbes pants s t wtte by soeone

who s edc docto o s t wtten by soeone who s jst descbng thepopetes of pt fte gestg t when tey wee petty ch he ty Sot’ s bg dfeence aedy n tat ed

Sze g s assoctd wth agcte nd he s so ssocted wthtechg he people hw to havest the e ns he e ns n Chnclded l et bt not ce ce ws l te add o to the gns tht \e sen Ch even thogh a口y of s pobbly assoc te ce th te nesecte l et s the pncple gn he othe gns tht e ssocted wthSl ng wee het sog ses ae seed (whch s cty cl ssfe s

gn th Slze Ng tght he peopl e) nd ye Tose wee the ve Gnsth ae ssocte wth Slzen N techng the peop e ho to hvest and gowthese gns g n le t w s the most pop gn n te ely pt o teCese clte Thn of l let ll et s soetng tht s vey nosg Its one o he gans tht s on-gltnos gn It Noshes Y It G eetesStoa c lds So cosde tat yo ae eatg tngs tat e now bengcooked whch potenty cn ve ot oe Yag Q to t bt yo e hvnggas th ae eatve y balacng ny wys M et shes andeetes Soch ds It ’s the ost Y o al the gns th e nongl tnos So f yo need to podce Stoch Y o ve Y o Kdney 巾， t

s gong o be llet tt s gog to be the ga tht yo wold ecoendpovd ed the peson s enog Stoach e yo ae jst eatng tht andyo hve veget tpe of det d yo e eng lot oe w tgs entht ll et l podce pness becase yo dont hve eogh Stoch eto blnce the Y tht coes fro the le t

hen coes ua D So now wha do yo need o ae gong to be agct socety Yo ae gong to need wte soce he hnesecvlz on developed long the Yello ve uag D s oe of a concept toepesen peson o gop of people tht essentally goveed theselvesalog the Yelow e ua s assocted th deveopg the copass

13 nlan Scoo of pnc Jeffry C. n 28



We ee a compass f e ae gog to do hat ag aon. e s assocaeih deelopng the heel. That means that as soon as you hae ag cultue anyou have cops that you ae haesg, ith heels, you hae tae Lets bnt to aothe l lag e. Les tade h hem, an les go an evelop an aeaee eeyoe ca tade, an no tat is gog to be a metopols. A cty sgong to deelop So bas call y the Yello Empeo epesets a cvlza ton hats developng. Of couse th these hngs that you haest, you hae to have

stoage containes a D is also associated t eting pote So all ofthese hings, hle t is cedite to him, t s eally epesentave of hat shappenng a culte Thats hat t eally s

If you loo at these Thee Legenday Empeos, they basically epesetthe pocess of te deelopment of an agaan society. nce you hae a beecop o a bette seaso tha the eighbog il la ge, e ae gog to get jealous Ca you sae soe of tose cops us? o, s you ase a you stat togo to a You ae gong to ae a lot of li ttle states Ad hese ae ey tiny ttle states n fac the begnng o the Zou Dynasty, hch ates bac to

about the 11 th Centu B. C E, you hae Chna itsef, among hese li ttle states,oe 2000 li ttl e states. Tat s a lot of li tle communtes ghtg th each oe Late on, you ae going to hae seen to egh m ajo states eeloping as theybegin to conque al he l tle oes

t s al so potant o undesand that he you loo at the Yello ea ho Cha as a civlzation is deeoping, the Yelo Rve ad the valleyalon e Yello ve s p aily sad So it s ey dificut to fin stones Its moe of a sany tean. That s hy Cha as a acent clzao oes nothae, le eece an Egypt, majo onuets. We have o pamds . We hae

o Patheo o ay of hese enes that an ancet ci zato led . Theonly thng tha e hae Chna, tha is ancent, is he eat all and tha asbuil t in phases. Because the soil along te Yell o Rie \ee so sad, youcoldt ealy d lage ocs to see as a oundaton of ceatng monuets.T as y you on eally see tha th the Chiese f aythng, you seeings ht ae bued beneah e gound But you dont eal y see ajomonuents at ee beg deeloped

Te dea Rues Yao u Y

Assocae th the Yello Re, because t is sady, te alley alongsidet s uch moe subjecte to flooding, oelo Thin of say tean It is alo ushe t s o to be su问ect to a lot moe oeflo a as a esult, one ofthe ealiest os tat evoped n te Cnese cili zation ae he Wate ods,the od s at cool the ate, the Wateay An that s hy one of thelegends hat cae out of the Yello Empeo is gong to be te legen o Yu theeat Y the eat is te Chnese esion o oah e coqes the oods.

Thats hee e move into he ideal ules, Yo hu ad Yu Yu theeat. ao u and Yu ee pobabl y nented by Conucs So eve thouge gie tem a ey ealy hsoy, tey ee pobably deeope by Confucus

1 nad cho upunt ef仕ey C. Yen 28



because very often they are sited in Confucian works, like tht by encius.Again te Iea Rulers were ofen beliee o ave been created by onuciani ssduring te period during whc onfucius lve, a perio fille with chaos. Youave all tese arrin states . One of te Confcian s bas c tatements is thatwe need to retrn bac to te past. e nee to be lie tese Ieal Rulers thatessentia y took care of the people . Wen you look at Yo, Yao a said to havefoge bon it teir neighbors. Yo was sai to ae e t a ime when

everyone n te village could eep their door oen at nigt, en you in’tae o worry abut someone robing you or ining yo. Yo the Great isoften associaed wi deeloping the Chinese lnar calenar. It is s that in hiscort, e wo tree 机 t ne ree, eery ay leaves wod fll nl te 15tday, hen te leaves oul d sto alling an they w sto faling fr anoter15 y. Ten tey o start alling again as a measure of te waxing annin g o te mn. ha is ow they mea sure te mon hs i s alovious y egend . n then e one tree tat had leaes at woul faleery ont. And ec ef tat fel wou represent one onth h hapse . S every onh, nc f leaes would have fae an a the oer

ay s no ees ould f . So evey month bunch f leae old fall and thtwou be reflectve of a month So hat is the legend of the Lunar clendar, atest in Chinese culure. It is associted wit Yao

Yo wa s oking fr an i eal successr. He arrie his to daugters toS S was a nice person, nd comes ro a family whre te fater assai t be ery wicke an d the mther was sa id to be a i ar, insincere, and tebroter was very arrogant nd always picking on im . Tey say tt in spte ofs circmstnces is famiy, very Confucian, tat he ws ble o producehrmny among the family and as a result, Yo first ade i uler an

en subeqenty mad e im s sccessor. What we ssoce wt him is teiea of astronomy. He is said to ave been ery much inteested in astronoy.t s urng the tie of S , tat east accoring t te onfcans, tat tewrshp t he or n the ig, Sha D began.

gin, Y was sicl y ie sreyor general He vey te n ne notced a th s oong tat ben o take place a w id was e borehl int rock tat e u fin to help ra in t ter. I sd t t e boreoes into 12 majr rocks ta alowe te aterways o in, whic mediclhsory woud say was the ma crocosm o the 12 eiin of Acuuncture.

Tey obiosy ere indiiual s that were note for teir beneoence tosciety, Ren , a erm tat Confuci s use . When Confc s ent aroun todifferent aring Ses, e wold gie hese ruing ings te tories o Yao anS and Y, hoing to convince e to rern ba to te stae o exempl aryinii s. Of course he emphasi s that coes fro Yo an S is the iea ofirtu, De, as well as Ren is lso ssoc iae i th rightesness e did teig hing to benefit al o humanit . Yi is the e hat we give o that. Ths iste eary legedary ouning of te Chnese ciilizaion .

15 N d Sol upuure Je价 C. Y 2



n tes of ow we extapolate ths to Chnese ecne, yo can aleadysee tat what we are lookng at s he developent of a theoy regang change,tat eveythng n l e s cycl cal Tat woul e assocated wt F Xi We aeseeng tat you ca take ts cyccal pocess an ove t nto a state ofpedctablty That s, you can pect te phases tat that tngs go nto, teevelopment o wat we woul call te i Ya theoy n la te temnology,ten wat you are going to have is agriculture, wic would be assocated wit

S lzen Nog Shen ong would be repesented by this divison o Yi and inhalf . And wit te Yellow Empeor, Hug Di, is now assocated wt tag tsY , ths agicultural evelopent and beneiting socety. Tat s againhow you get a society developg and te betterment of oiety, te YellowEmperor. Yo, Sh n ad Yu are oten said to be es cenants of H uag Di theYellow Empeor

F h P

e

m

o

σ

a

，

b

t

H

V

．

n

p

a Y

e

T

－

R

Te secnd aspect that I woud like to pay attenon to is te lanuage Asyou all kow, te Chinese l anuage uses pictogaphs. Eveyting is witten to deonstate soe type o imagey �F r

exaple, the iea of te Y Jig, oftenyou see it d epicted, ee is the sun，

an d the ays of the sun coming own onall thngs Tats te early pctograp fo te wod tat we call 易， whc sritten lke this in odern form. And as te sun rises above a pateau of te montans, we take te ountans � n ote words, ts would ave eenow t looked pctoga , and ten what we do wtten orm s eust took tat ountan and oved t seway s And now you ave the

wo, wth te ozon o t, fo 吆喝， as n an Y Tat s, we weook at te sun as t eahes the zon, and ten snes aganst te peaks of theountas all e dd s e ave taken ths and oved t sdeay t tewod Y and we put the ozon that separates te su fom all anmaton,you have te od So thats a pctograph A nue o clncans haeaally descrbed hnese Mene y anlyng the pcograps o Chnesecaactes

s chaacter tat I just wote was aleay stanarded dung te Dynasty y the td cetuy C , te l angu age tat as wtten y te

nese contnues all te way up to te 0th Centuy t s jus t tat wtCounsm an te spl fcaon o caates, we egn t see te caactes al ttle t dfferently But as cally t s unbroken So tats y yo can go ackan ea Dynasty textooks and e ale to undestand t, ecause te worshaven t canged, pe se Ths langu age as neve eal ly een aandone Tewtte fom was standadzed y the Dynas he oly feences le npee at s te ale ct Sometes t s not even a aect, t s an entelyffeent speech, ut te wos are ll te sae n te speec, we ten toollow te stand, te venacuar o, whc s Mandarn, te speec o theanans, te speec o the elte ts not just anan Ts was the language

16 。N\ lad hl upuntu Je抽 C . u 28



o te oica cout o te oici a So you want to pea te language o teelite

Te ote ting we need to conide when we tudy eay Chineeedicine i tat en you ae going to ead o en ’ m going to quote oome o te text om Chinee Medicine, eep in ind that tee ae dierentword that epeent a text mong the wrd that e ae i te wod S h

害 iply mean a boo Tat’ al l i t mean . t ut ean a boo Weyou cay a boo to oo, yu oten ee o that a imply Sl , a oo Pi篇 ean a hapte S ometime can tae a chapte om a big ecyclopediaand ae tat into a book So a lot e wen yo ee the word P next toometin that would mean that t wa taen out o a bigge olue pe e, andobably being ute deeed a being ey aluale, tat eay, o al eapte yo need to dy, t i te capte, te wod o example, a ote capte in te S We are reeed to a Pi So tat’ anote te ut otat you undetand wee i t ’ comng m Te wod 揄， a in teexboo he Sl L, a e adica o wod, Ya 言 Y1 ean

ord. ext to it you ae te ponec 俞 whic mean oetng tat igoing and getting ecycled, cicua So wod tat need to be ecycled, wodtat need to be paed don ae eered to a L So te Slza n L wuldean ta tee ee pobaby oa wod tat Zlzn Zjig ad oen annow we eel a need to pa it down. So a a eult, we ceate a teatie on hi伊oen wod And that wy te Sl a L ot likey wenee you eete wod L, een thog we aoci ate t wi th one autho, mot liey tat wate auto o ad oa y poen o it, but it i wrtten by oeone ele Tat’ wy m any ciician beliee that te Slan L a not witten by ZhagZlo t wa i oa wod, but t wa witten by Slze wo come

late on. A we get ino te S Dynaty, deinitely e ee te S a Lnw becoing populaized So e beliee tat ot liely it would not aebeen a wo tat wa done i ectly by Zha Zlon- So tat’ wen yo eete wod L

Quetin thee any ip i catin t yo hae to get tat the pero woead it You know, tat t an oal teacing and then omeody ote t dowt i you get te tten eion, it’ not te ae a i you get te oal eion .

Anwe Wel, tat’ y te Slz Lz i te mot cometated textbooin te itoy o Chine ec ine ot eeyone agee w t at i beingwitten down

Quetion gt, o ho do we eiee? Lie, in othe 甘adion.

Anwe: oee a the bet toy.

Quetion Well ’ m ut cuiou

Anwe: Tat’ ltima tely wat it i going to be Woee a te oeconncing gument i w ou ae going to eliee. Fr example, I tin ’e

1 7 叭 gand col f cpncre C . en 28



metioed tis, as you know Craig itchel wrote te Sha ts igook ad it oos very imressive, ut recetly i the jourals i Cina, teS a L practi tioners are makng un of that oo They are sayig, ＇Ot perso really doest hae ay understaig of te Sh a L Theydo t ome fro the trad itio So tis is here you are goi to ae tattaig pl ae d agai, hats why tere is a ig diferece etwee jus ttraslti a oo ad really traslatig it with the understadig o te

traditio or t east comig it the guidace of eope that ome from atrai io tat c tell you This i s wat that word really meas．

Qeston：阳gt, so i som e other tritios, uess m curious eause i otertraitios ere is a lieage of ow tat is accoml ished other word, you cadetermi if tis erso as it ro somebody, yo k it s trasmitte orally,perso to erso So i a sese you do t elieve aytg tat is write Youdot trut tt becus tats ot actualy te rea tig guess tats wat m

ser: gt, yes, defiitely Tat s wy te Ciese make a ig fuss aout telieage tree Tis erso stied rom tat erso, and hat erso studied romts other perso, and so o o you c see te whoe li ea e Unfortuateyfo Chinese ediie it s ar eause the ieage oes bac so far So at mostwat eoe ca get is docum etatio u to certai poi Grated there arepeople wo cai to ome from ery od H Dasty ieages er se, ad insome cases tere is a Cotiuum where tere is a community tat ca do tatad regi ster tat, ut i medicie it is ard, ecause unfortuatey i medicietere is too m rrogace ad eos and as a result te commuity at caregister tat is not as ommon. For exampe, like in Do切z, we ave and a see

te registrie of peope tt goes a the way ack to te Han Dyast as beigDaoist riests, becuse as a reli gious community, there is that haoy to be ableto trace t back. But for medical commuties, i t is muc harder. Just to take an exmle o very sml scae : T Ji Chuan deeoe i th Qng Dynsty .Tere ar eole wo go ad do te whoe famly tree fro thi s erso to that erso, dow to where they are. Tht suposely wold gie you morecredibiity, u t utitey everyone can trace ck to someoe aong tat famlyree . nd ten te question is: ow muc did you stuy wit tat one

p

rs n

How m did te person who stuied from the previous one inhert f

m tat tra ition, nd tat ecomes the thig tat everyone usually deates As I said,

ulmately it’s whoeer has a eter story

So te word L deii tey meas a ora trasissio Tats wy weyou read the o a h Compilatio of o Wrtins, most of toseoos are alled L a o t wriings are usualy cal ed t s orallytrasmittd aditio

短 te classic, as i Ne Jg We use 出at te quite casualy, utkeep i mid tat the wor i really reresens some et tat oe shoudreere Tt s wy all religious writings are also reerred to s i ike Dao , Ne i Tese are things that we are suposed to rvere Sh J, te

1 8 g d pu y C Yun 8



eat Suta o Buddhi hoe ae . he wod 傅 enoething vey iila to the wo o oal taniion bt uualyean oeting that wa ite and get pae on to yo but now becauethe ilk i i ch poo condi to， et e ewite thi again and then I ll pa iton． O gee now the baboo i not doing vey well let e ewite thi again. So a uuay ean a tadition. ha oetie al o ean biogapie.hee i o exampe the Wate agin Si a hat a vey ao

textbook tht decibed biogphe o the o bandi o Chna. ut thee aei ke Robin od. Tee ae a ike heo. hey ee alay igting againtte Ieia oce to ty to benet the goo . It wa a vey Conucan itinga it give yo the biogaphie o oe o the ot aou badit in Cina.So it a vey pola tetbook that we ee in the So Dynaty So ae thee anyquetion abot the ythoogi ca beginning hat u t give a geneal baiabout te eay phioophe that e developing .

Quetion ut a quck quetion ith egad to She og o enioned theFive Gin and aong toe i head yo igt you ai Soghu. I that

igt Sog like a g I thin o oghu li e uga. It not? It iwhea?

Ane o o heat ye .

. Th Phiosop hcal an Rgous nuncs

A Ealy ohi

Devotion to Ancety

No go ito the phioophica and eligiou inec. Inepabeo Chnee edcine i philoophy nd eligion . o cn t ealy epaatete. Te hoe notin o Pevee Q veu pight Q that a Concian ieathat thee i oething ba out tee n i t i you oal eonbii ty to dealwi t that at the Uigh t Q . hat the Pope Q hat oncan i goig to ave a big ipact on Ciee eligio itng a el aedical itg becue agi the noon o i and a i vey oten p aende the aupice o even though you ee t ely deveoe

epaatey o It u t ge integated into . Reebe tat oa o tee phoopca and eligiou inuence tey al hve a otive when itcoe to edicine.

To te Conucianit the otve i Fi l ial Piety X 孝 ee oneeponibiity to be able to take cae o the aily and pat o tat eponibilityi l eaing edicine . at wa pat o a Conucian duty that you have to beneithanity becaue i you can beneit you ily then you beneit te ociety.A nube weknown actitione o Chinee Medicine baica eeConucian choa . Becaue hei teache wa ick o thei othe wa ick o

9 Ead Acupucu Jee C . Yun 2008



tei ate was si k, tey then eie to oe into te s uy o eiie ueto tei i a pi et to the tehe, to hei ote n so fo

D sougt te uestanig o eiine as a siee, so it is ot outo opassio . By uestnig ans, we unest te aoosthough te mioosm. To te, ei ine was a siene t was unestanngte ynamis o o ting s opete Te motie wasn’t neessiy to sae

peoe, beause Zu Z wo eiitey isagee wit tat Z Z says,＼!en is tat oment o et going to oe ? I am witig o it nd aitigo it t puts owar te iea tha eeyting in ife bsiy appens o aeson. ness see a easo. We on’ want to 甘eat iness, we ut want toobsee it and wat it . So f Zhg Z, fo te Dt , i nytg, t is toobsee a see wat is te patoogy o t So t’s moe o a see D.

o Bddsm, ike Confuiaism, ts just te tes e use i ae a tte dieent. It’ s op ssi on, that is, to ty to eue te sffeings o tewo toug te iness So B hsts ae going to be itatey eate to

mei ine A tee o these omnant eigious, piosopia teaigs tat aegog to be ise ito te i y pat es of te Cnese, nd to a ee geateegee, Oent ediie

So te eay eigios woship is wosi to a estos e kow tatbasi y, you th o the Neoithi ea, te Chnese bas ay ae tee oso osip, i tut, eay . Tt i s, yo woshp you nestos, nd yowohip te at Go \·o ontos te e Go . e er Go a be seea the t one. ist o a, tee s te eoton to Anesty, Zn 宗， a nZg Q, esta Q, wi s oate te est, beause as we sepaate o

te Eat, e begi to ae tat ynami assoio w te o toug teest. Zng i ote see ea y as n ata So wat you ae is a to, tebotto a o te aate) gai , te Ciese ae a ays ito tees.eytig is i tities to te Cinese. Een wen they make tei esses,thei pottey s theeegge pottey So ee is te tipo. Ts s te tnty tatwe bout An wa you e og is, on op o is tpo, you ae ngan ofeig. A tis oeing is oe in a tempe, i a (te uppe potio othe te) So no yo tke ts a you put it nto ts wtte o, an yoae te wo Zg 宗 Zg s n ta o aig as a oeing to youanestos. So te oon ee o Zg Q s Anesta Q, beause te Chinese o

be iee i te fte-ie. e’e ey gue as to exaty wat tey beiee . Wejut o tat tey beiee tat en soeone ies, ey moe nto aoteim enso . tat i ensio, tey an exet an inuee oe tis iesionLate on e iet te iea o e, wen Buhism ws imote nto inaWi Buism ame 出e ppeane o e in Cnese eigion n any ase, tiswas te st oponent

2 Sies n oship to te Et Go

Te seo, to agi soet tat n be ag by ooig, tatn be age by ogt, you e goig to ae saie to e E o, to

20。 nla Sch Acpuur Je C un 8



土 Here i s the earth 一 an you are p lac ing r igt at the ceter of th teart i the old ays t woul hae been a tree 1 I ote ords to the inanciet mes hen you start to create an agicltural iel what yo wod o isclear the field an eave a tree oe tree stning and that ee oul be theres ence o the Eart God So the Erth Go is not peranet because i thatily oves and la te on soeone coes a estroys the tree the Earth Godeally oes along with the aily Tey o’t really stay i that tree but in the

tie that you are orng i that field tht’ s where the Earth od lives So thisi s the tree that is ths stick that is ent ig ro the earth a this tree with itsbraches 土 is supposed to tch oer the eart in the iel Ad that’s teor as earth

So ou hav the arth God ad again the wor T reresented oenings i Chiese Oe it represented the soil that is eing c tivate ocltiv ated soil o agrc ltre The secd eesentato o a that theea s this Eart Gd tht atced oe the territoy o te edal stte Like aLor o te earth they atched oe the territory o the eual state which ishy to te hinese the Earth Go is mae t was a rotector Go hereas i

I o y wet with the ist eini on o the erti e cultivated soi that woul be aFerility Go and tat’s why in may other cultres the Earth God is sllysee as a Goess Bt China it was lways seen as a ale Go becase thesecon role was that tey ha o protect the la d They saw ta t as a aeunction That’s wy i Chnese henever they reer to the ath Go it’ salays reerred to as a a e rather thn a eale

d te Eart Go is s a to presie not only ths tree ut also i yohome It resides i five ocations hat is it preides i the ront a the back ofyou oo It presies i the hal lway that goes ro the rot to the bac oor

At the sae time it as pes es oer the ell o the house So it is the ot athe back door that e e ooing at t is the alkway te side o te house adt wel Those are the Five Sacr iices tat are often ofer So they ut asacriice i the ont hey put a sacriice i the back They put a sacriice alongte coridor Ad te put soethng o the side o the houe a at the ellThis i s iortt because i yu think o te eance e ro ht the mut Th e eit te back oor that’s the anus Th e long corido u be thealientary canal or hat e woul osier this corrido ro the moth allthe way o t t aus So wen you ae akng a orm o reli gio sacupunctr hich they als o ha prt o te teaent was to hae teatets

that m sacrifices or that ade a opening t the moth te aus the lateralsides o te boy the corrior a the wel l That wel is the ng Well Ad yoin g that you wou oen te conecion to the Gods Just thk of Neel igthe in Well Points Neeling Points aroun te mouth arou the aal regionwhich again they old ot hae been ebrrasse abot in those anietties and eedlig o the chest to opens the Portals the Sensory Oriices thatallow yo to move tars a higher stte of cnsciousness Those are the FieScices

Endemi c wit the arth coes ythology tht i the eginng there wasthis perso calle Gog Gong 共工 And Go Gog a tis ster that

21。N gad Scho upuctur Je C u 208



ha the bo of a erpent He ha the face of ma So a mn a a erpent,an hi hir ere right re ith horn o his ha He s baic allcontanly i spng the earh, casing floo, caing earhakes a so forh So that g , the or on th gh, that which presie above the 33rHeaven, et o of hi geeral own to 甘 to overcoe G Gg Oe of thegeeral fale The other general ame o an chase h all the a to theorthest corner of the worl A a he chae hm all the ay to the

northet corner of the orl n Gg Gg wa abot to ie, he took h hornand he mashe tem right ito the montain that kept Heave in alignmetwith earth An a he mahe them nto the monta in, it ai that theonta tarte to til t toard the orthet And this s h, to the Chiee,the Pole Star i never real t the zenth t’ alwa lightly to the orthetA thi hy th hiee believe that the river in Ch o tord thesothat So thi i their rationa le for wh te river flo otheat an wthe Pole Star is ay iht at a angle towar the northet ths waGg Gg ping ito the ontin hat kept Heaven an Earth i alignent

Ad Go Gg’ on beqently bega to appeae , an a areslt, we have harmonio relatonhp eween eaven an arth an GngGng’ on i calle G Lng 勾麓 Agan, o ca ee tht m givng o aescrpto of the Dragon G L means the ope Drago e ord Lmeans Dragon Tht's the name of the on An as a relt, the Dragon waala asocated ith the Earth, as we ee i geomancy he e talk aotDragon Vein o the Et And coneqentl, the Drgon is aa asociatedwith th oo a well, China So Drago, whi ch i erly o Chneseytholog, a real l aoiate ith Go of the Earth Are there an qeionot ths earl worp Okay, let’ move o the and look at the tr apect,

the ng is what we are goig to be lookng at no

Qeti : effre, o the omees talk abot the Drago eergg from teocea a oppoe to the eath

Anser el, te arth ic ds the ocean t c le the rer o a of that i ke earth and water Everthing that i on the terretrial level i coniered theDragon

B The

hamans, eacher, Phsician

Now e move ito what i often referre to a the beginnng of Chneehtory An now we re lookng at the 方士 S henever we lookat the g , there are three as of escribing them Oe i 巫Shamanistic he other oe is more as teaher, ， the third is theor 薯， the phyc a he o look at i the old day, theywere practioer who aine throgh apprecehip Bicall, o wol

tech one, a then he the graat, that pero wold leave, an thethey wo d go on and ccet oter scples So tere s et a ong lneage

22 d cool of puur Jf C u 208



of severl geeratios associated wt Fa Sl he way they operated isbasi cally te escripo o tese three words

he W oul b e shistic i te sese that you wol ot be able to explai ow tey ctio, how tey work, how tey re le to get te information tt they get. The Wu is seen as n intermediary bevee twoorlds gi, i th the caracter or u you see the cracter or en 人

which eas ty or hs, d it’s bsiclly a perso ose ed isbowed to be umble t’s prt of ity d wt te legs, te le gs rerecig orward So you ave this perso, d ts perso s seprated froaoter i esio were other perso li ves, whch is your acestors 巫d, yo re also seprate ro above, Heave, d ro Eart So a Sagoes ito aoter diesio, that icludes your cestors, or tey go ad tl tothe eave or te te Eart Gods, Sa D above, or Gn Gn belo thiscase t’s T D G G as we ol call tat later o, whic acly chgestwo caracters Bt tat’ s te Sha nd ow they do t, e relly do’t hey go to a trce, or tey ight be beatig a drum, hic very

coo i Chia t ha tie usicl istrues i te or o drugere very, very popular d ey would bg back iorato

e erlest prctces tt we see of Sns i s ote with wt s calledte G en te Sell Boe iteraure, which re the Orace s hose are theBoe Orcles sully , te te scpua boe of a ox, so here s here e see oxbe g u sed or ore Sa ic purposes, or tey coul d ve bee shells otortoses geerll y te scpula boe tat ws ost comoly sed ws tespie o te sapl, because edeic to e spie o te scapula is were S1 slocted. d S12 s ow s Bn Fen Grspig te i So wat we are

tryig to do s grasp chage uderstad the chage Agai a etphorclderstdg of wy tey use those prcul r boes at tey wold o is,o these boes oul be iprted, would be egraved a qestio equestio a rge ywere ro about weter, wc i s ery iportt to arer, to warare s would be a l ttle b t ore o te obi t se Or aybea qestio abou l less a s te aig o the il ess Or childbirth orsoethig of that sort

or eape, we ow tht ere ws a very fous rcle Boe that wsattribte to a qestio o oe o te Sl ynsty rlers, arou 1 00 B C E.

His queson w about his toothace e sid， have a really bad toothacheWhc of y acestors s causig t” Ad o the boe is crve J Gn lenad . Bsicaly J was hs ther a d the other ree were hi s ucles . e dot ow whch o tese three was cusig hi s toothaches d geerally afteraskig te qesti o, o the boe tere i s goi g to be t charcters Oecracter is lucy yes , ad the oter chracter s usually 。 So t ’ s l ikeucky or No？” ucy would e yes So it ’s ot really telg him exactlywho, t’s u st that i te aswer is yes, h e wold hve to a do Acestralworshp, do sacrfices to all of tose acestors But t lest it sws tt oe ofthe is gry wt hi What tey o is oe side of te be oul d be wherethe ucky” is wrtte o t Ad the oer side wold e here the "No” s

2。 Eld Scho o cupuctur J抽e C u 8



written Rather tan it being li ke tossing a oi, he bone is then heated up to avery igh eperatue unti te boe rak like the ire eplodig he one, ioes u ro the ground d t lads on uk” or No” a’s why theOrale Boes i Cese are a led soething n Chnese that’s the soud o thepoppig oise ha get ade So Saans praied tough divinaion Tha’sone o he things that we know at least tha they were pratng throughdiviaio One very faous Shaan is known as Ba Qe Ba Que is te

person th is assoiated with writin the a g e is depicted and we ave astone relie o hi a ting bak to he a ynas where he is depited i ahuan ae, but hi s bod is one o a bird Soe peole think he igh have beenwearing a bird ostue ha is wearng n oui ha has los o eahers o ite as a Saa n t is one very oon eap le o a Shama ostlyShaa were woen, by the way ven though Bn Que is a male o oe were generally oen

Te teaer the Sl , wih has o caraters o depit that siplyeans the teaher nd what that eans is now you are able to at leas t ive a

raionle o why soeoe has il lness You re able o oe u ith a reaoo desribe hat it is that you are oing in ters o healig A Shaan annotexplai a hey are dong In e ue sese of te word, hey go into a ranehey go into altered states A teaher a S, an eplin wat hey are dongThere are erebral and ntelletual proeses that are taking lae nd thedevelo ta skl throug u ivation The reason why we call h a teaer isbeause eir role is real ly to teh you ho to rer bak to a stae o balae,o to itervene and use aget neessarily whereas a phiian, basially is notneesary going to eah you anyhig he are us t goig to do soethig toyou ad you are going o get beer And they are able to exli wa ey are

dong as wel he ole of a S was no only to hel you u to teac youBeause emember the ephasi s is prevenaive edi ne I eah you ouwo’ ge ino troube agai I you ave that low bak pai and I di auunture reaent and he low bak pan went away, I’ serving as aphysi ia But if you had a low bak ai a I tret you ad I eplin to youha ae e ow bak pin i beaue o the wa you are waln, aybebeause te lo ba ain i s really te essage that you need o slow down oueed o star ang are o your li fe a little bit ore That is servig te role o aeaher ou are doing ore han ust reang te low bak ou are seeig terelationship that the ower bak has with that person’ s li e an you are ioring

the so at they are given the hoie o do soeig abou a A lo o ties,ese Slz are assoi ated with preventative e e ha is, hey oe ane tell ou tha you should tar doig soehng about hs d i ou don’take ar e o yoursel , then soethig does happe So ai Ba Que issoees reerred to as a S h Usually a Shan a be all hree ndsoeies, in rare ases, a hysii an an be all three a well So the Wu theShaans were assoited with hese Orales The Orales hve een knon tohaving been pra ed al reay d urg the Slz nasy we ow o thatis eause we ound an Orale where they ispete he haraers an oud theae o uler who live d urig the Sa Dnas

2©N ad Scoo upuctu Je仕e C. u 008



We aso ow tat tee we esiptns of these osutatos thatwre bng oe in anote tetboo ow as Z l n ln means atrai ton biograpy it s basially a bgraphy of iv uas tat veddurng te Zh Dynasty It was wtten uring the Spring / tum peri Te eason we al t the Sping I utumn ei is bease reeber I sadtat terms of the Chine sasons thee wre ny w seass i te eayCha You have t hot sasn an te seaso asal y everything s

gadats of o t r o Sping / Autu Peo s were te Cese nave our seasons They ad to t the spring season an te atumn seas nd thats y e a t th Sprng / tumn ei t also is a ref et o anatual per ut ts s wr ow te Cnese av four season terutre

It is aso ipotant to uerstad that prr t te n Dyastypysi ans were sere tsans Thats a Cfuia onept onuiansbasiay beeved tat tee are fr ategores o nivuas larsPeasants Artisans and erhats ose ar th ur ategies bvusy ] 1

Z a shoa s t mst mtat: yu are servng sety thrug edatiThen what ees soiety are the Pasants t fames Ten te rtsans arepeope tht reay don t benit se t tat mu Ty are etertaers Theyare peope wo e see duing esur Tey ep ake yur shes r i yurshoes r tey may be musians d med al trs were sen as rtisansbeause not eveyne gets si k a te tim S they ea y ust serve a tdprpos ut they ar nt beneiting s ty onstatly espeia y we yo arng at tte vags here a lot o pepl wee taugt ee i mid teempas is n t a ys pvetatve me in e I I m taugt preventativeme ne rarey get sk Nwaays yu ight say ts ae very mportant

beause peope are nt tagt prevetatve me in e So tat is wy dotorsba te in t rea y have as muh o a itle or as m o a roe so tat sy tey sa te as rtsas pep tat oe ady we tey arene but mst o te time they are not the the la st one te erhatsare the gre ons They are te ons tat poit 出e labers a ae oeyand o othing So te Mrats re os re te ost ones aogCnfu a assfia f the lasss

t is aso ptant t unerstand tat i te Dynasty ey insttutedvi seve eams fo pys ans Tht means tat the physi a nw s aso a

Sh ar o nge have t be trd grae itz nw We brig y up toor eve You are ow Shars beause yu have to tae iv l serve eamsn ms liey yo ny t v svi exams f pysians beause yofaied te iv svie ea f the gvenment So yu a t be a ptiante y oe a dto That was wat appee in t T Dynasty

2 tes Zh

Endmi wt 出e F s is the Zh L th tes te Zh. Z L sa roring o hat exaty happen uring the Zl z ynasty The ZDysty bgns the t Cery an nus svea periods ie te

25e an d S f cpuctue Jfy C ue 00



ig Sttes d the Sig Autu eiod tht we ust entoed, utwhen the Zl ysty coes to e, is wt 巾， te fst unfcao ofChi whee ll these eud l sttes ecome oe epie. (Thee e sic llythee uifcto peods Ch. The Q ysty i s oe o te. ) The firstemero of Chi, they efe to s Q Sl ua D (The Zh L, the tes othe Zh, s found i to in the a ysty. So ths is a ytyrecodg, tht they foud the a nst, tht cotines on ito Chnese

med icl story well s Chiese h stor generl, descng ht hpeedding th Zh Peiod)

tht tig we ko that i the Z h ysty tere ere vephysc n, fve classctio s hee s the Y Sh , the pyscn techerhee the Sh Y te detici, the eso who focused mostly o etAgn, iet ws a g topic duig this erly pt o Chiese med cl history e Y ch docto tht ocused pririly o ifectos diseses,idecs Tey re the oes tht lso issue the deth recods for people YanY as the dotor tht ocused priril o Externl aflctios, especilly

demtoogicl conditios sk coditos . An d we lso ko tht thee werevete doctos at tht tie edy, Z Y . gi, tese veteiroctos ere ore or te doest cted nil s, ot so uch for horses eepi md tt hoses do ot ecoe very ig prt of he civilito til ltero In th Zl L they lso etion tht there were speci ists, Sl 氏 Soetht delt t o, so they ere eople tt did uigto, Zl hey werelso speclists tht det th toxic pstes, D G, s wel extertors,a Sl tht actull et and exteinted sects, wos, eetes, ts nl tye s So ther ere lso these secil ists tht delt with homes, but lsodelt wit medal coditos tt ight nvole woms

o wht is crucil du ig the Zl sty s ht e hve the cretionf a cocept k as T n I tlked out eve lredy s t of tethoogy, ut e ow tht the ctual cretio of the ord Heave, Ta,egis to te pe the Zl Dnsty ht you see is tht hcter that Imetoed erl er, ，人 huaty, nd whe ht xteds their hdsout, e umn tes their hds d rig s the ot, they realie o gthe wol relly is Ad tat is the od ，大 s in Da Q, ig Q, Gret Q

ut, ot ol is the orld so expnsive, ut elie tt there ssomethig tht lies ove e, Sla D, wc sees to gove y existeceAnd tht is te or ，天， tt there is soethig oe humnty, Tahe wy this o pes is o fte wit the uke o Zh Soe o f ou kotht i terms of Chese history, the Sl ag st, the Age of oe, wss cl ly overthrow y east revolts There wee reellios y te pesntsd te erso who coquered te Sla st s ow s g e,

s nthe Y J tt is ssocated i th g en. Ad King e essel ly die fterovetoing te Shag yst d he hs very og son who is o dethe cre of his rotr, h is clled the uke of Zl So eneer you eout the Zl ysy, t is not so uch aout the kig, it is bout the Due,the erl pt o te ds So ht te hve done is th hve tke ll o

26ew ad Schoo f pct Jef仕ey ue 8



tese n Dynasy risners n tey ut tem in a nen廿a n mp, a veryarge am by te way, an wat te Duke Zou nstantly es is e gestere and e says, "Y kw, it was nt ur intentin t ty t nquer teh n epe Te ny reasn wy e i tat s bause we gt an rae ”Reeber tey aready use te rales "An te rale sa tat yu aveaie t ive up t te Mante eaven Tis s wat e s trwng ut eaven” "And as a result t beme ur respnsibiity t tae yu er”

S e was basal y stnty eiing this er an ver agai n an as resutte ul ture bugt int te ie tt there was smetig knwn as eaen, tatversees ur ativi ies, an i ne ail s t aieve te Manate in tse ativi ties,y al n te Mandt eaven, Mn, w s irst used in te ZloDyasty S in te Zo Dynasty, y ae seeing is te ide tat eavennls te atvi tat us in anty an n Eat S te w eaven,n, in tis sense, is a Zo Dynasty invenn

Futerme, a ter bk te Zlzo Za tat metined eler, tisrnlgy te Zho Dynasty tat was believed t ave been written arund

540 B C E, talks abut Si nluenes t’ s n t s tet tat we see ws lke Yan a S, Y and Yn prbably tes bak t ts time erid te ZoDynast We see terms ke Rin an Win , wi enitey are a very pates in te e, and Drkness an igt Nw again, as wnt t say tatte Zou Dynast is a very ard peri t ate, i yu are ing s rly wrk,beause te Zo Dynasty a eret states Remembe y ad a t statestat were gng and ea state ad teir wn endar Ea state ad its wnates S r stias a lt i es yu are ging t see tat te ates an be verynusing Tey are nt sure wi te it ely s, beaus ave al teseerent nas gng n uring 由at pe time

Wat e als w uring te Zo Dynasty s nw yu ave g ’ svesin te B anges An w an I tat? Bease i evep anet n an we live une Tan, nw an say tat tee ust be a Psteaven sequene tat Preeaven net tat we assite wit F TeB ages t s a Psteaen sequene t is t’ s te reerre tas ing ' s versin emember tese are tat uners te Zo Dynasty

S nw yu ave te J An it basa y speaks t yu, beause tatis wat y are ing wen yu are ng te Y Jn, y are dng, lke te

Samans, n ae Y ae asting tese Y Jn stlks, y a asting teseas ns, wi by te way were stanardied in te Dynasty alreadyey d urreny An, wa t yu are ding is y are getting a yes r nanswer t wat yu are sayng s tat s yes n answe is way getnga glmse te Manate eaven An epenng n w te n astingtuns ut, y ave te egra nw 由t is telg yu at te Manate eaven s sayng, at’s te J 由 we see eng evee dug te ZhoDynas S y ve te raes iuenng tt And, wen yu lk ate n, ths wu be ts eary rts, in tat ntet And, i we lk atte n te nepts re nt very i ut t understand t’ s eite a Yn egy

27e屿 gad Scho cupuctur Jey C ue



Te idea here is that if yo loo at the J ad we 廿y to derive the , hat yo have is the otio ot of the circle came Yn above ad beow So it comes first with biar li es: ad Y Remember adY are o lies e Y, oe . So it starts ot with a bia for befre itbecomes a trigram Ad we kow that ot of the Water comes that which isY, wich is Wood Ad ot of Fire, agai, te botto lie is the begiigie, the eadig ie, comes tat which is Y

y 当气三二。．工＝一刀？＼

c<'l 9\1'工（知＿！

/oi ' v；－飞｝

⑦ \ r k l

，.

，

剖 � _v :⑩ ＠Y「

.

／＂叫3 二飞

f

队

= =S tere ow yo ave a the fo depictis Ta Y Sh Y, T

Y ad Sl Yn, tht V st taed abot earlier Ad hat we ko s tt asthis begis to move i cyclica moemet, that it ca go forward or it ca gobacrs Eveythig occrs i the presece of its opposite So that meas tatthis Wood cod be movig toards its , or it cold be retrig backtoard its Y This Fire ca be mog toward its Eemet at comes after that,tat which becomes o it ca go b c to the E emet that it came from, wchis Wod ich is Yn . Ad likewise, Met, becas reember this isappeig Post-eve, hat is dereat eav, after ave Earth SoErth is i th id e Metal ca agai go forward, ecomi more Water, or itca dcide to go bacwards yig to ecome more Fire Ad ieise, we seew, Wate goig bac towards Metal r Water stayig forward becomigWood ow at yo have ot of this creatio are t trigras of the hi is at yo ve That’s how the begiig of te Y J deveped

s cod start pttig it i cotext wit te trigams of te B Gu,bt this w the Y n esetia ori iated, as th basi of derstadigAd wat e are seeig ere is tat i ig 's versio, istead of aig soca led eave a Earth o top ad ottom, e paces Fir a Watr o top adbotto So that’s here he re-oretates the dynmics that we stil l se today We ave Fir ad Water o top a ottom Tat’ s the dyaics ad agai tatdpictio i t Y is a little differt, becase this wo be te eeaveseqece ad as we become Post-eave te seqeces che Bt this is tatiea of te Y n i ters of the merology ida

Ad we have te dyamcs by hc these Eemets create, ad they amics by whi c these Eemets might come i cofli ct it ech other So, col say hae a Woo So it is epcte ke this t’s becase it isovig bacwards So have a Wood ad the Y Wood is big affected yMeta So ere we have Wood d ere we ave Meta So if yo get tshexagram, this is ot a ver good hexagra, becase i we by ito the theory ofFie Elemet Teor, Wood ad Metal oes ot get og hat it is telg yois whateve yo ae doig 飞oo, o hae to hesitat becase it is t tellsyo, Do’t go so qicy t ’s ot tell g yo to be . Wat yo have to

atc ot fo is Meta Y hve to watc ot for people, eeig o what te28

ad ch f pue Jefy C



eaig is about Tee ae oace ou’re askng a queston an at te aresaig is o ave to atc ot fo tings te kin o arcetpe tat’sasoci ate wit Meta ose are te thigs tat ou nee to watc out obecause eta cotos oo So i tems of acupuncue i ne as using teseea primi tive sste y wou sa tis is Y Woo whic eans it i ivean te tea怕ent tat I ave to eet on iver is eta Tat meas tat aveto go to te eta Poit o ive L4 an tat wou be te Poi tat tis

hrson nees 川 teate it 时e cast tei coin toss Tat w叫 beow ear om o Y J deveops n ote wos o to te coins a oubasi ca ae giving ou ow iterpetato

emembe ise iosoy is awas ike te J, a iaogueo ave a iaog e Ti peson i s tang about oetig o av a stoy onci i aays about stoies e you rea ecis tese ae abotstoies of ecountes t oncis 飞e o ea Zn it gives yostoi es A it posopy te iea is tat b givig you stoies it oces outo nteact wi t te stoy t oces yo to i terpet e stoy An tat is were

a tee peope o it Jg books ae giving o ei iteetation o tetories of te exagam An tat is wat o ae oing So if you can ask teace at oes tat eta mean？ te oace can give yo a sto n fact iinese en ou go to get a eaig norma ou get a sip o pap. Onceo tow te coins te sip o pape gives ou a sto an ten te peson woas te stoy i tets it o ou t is sbjecte to tei inteetatio

Bt fist o a egaess of wat te interpetatio is i you picke apiec of pape it tis eagam area on te pape it w sa ta t ts i sa ba eagam Ba it' sa unucky probab not goo becase ou ave

oo ad eta An so fom a ei ca point o view te a tat yo tr toamonie tis is tat yo eite teat it base on te moent o i ou aeooing as a onucian Y J pactitione ou wou go bac to the patbecase weeve o ave a oto ce o an su t Ce te at awasamonies tis at wou te pat o oo be? ate f pt ate inee Wate amonies oo an Meta . Ten on’ t have to wor

A ou i see we yo su soe o te ote posopes some ote piosopes sa te ast is te past. Wo care wa te i i te at? ti ony te resent omet at we ae inteeste in Ta ou be ike M Z

Mo Z was intereste i tat as we a s te egai sts to oe degee Butonucus i s aa s inteeste in going back an beig exema ou go backto te pas t a fn someting tat wi be ar oiing o if go back to teWate an go to te ate o Woo 8 ti woe exaam no becomesbaace t is a ve dieet s廿ateg. See ow ou can eai interpret te YJg base on wat eve ou wat Now te question agi te same one tatosepine aske wic ou ou eieve ? We agan it’s wic piosopdo ou eieve? c sto ees to e bette? Tat's wat it is . Oka? Sotat evelops ing te Z nast an ts i s te begig o te Book ofCange te Y J Obvious tee are a ot of taitions tat use te Y g ineica ractice but is wo be one apect o tat

9 glad Shl f upucur Jey C u 28



C. ergence o Phosophc Docrnes

Z Schoo o f Nursm

ow we re gong to exe soe of e phlosopcl docrines heerge drng e Z perio t re obously gong to e pct oChinese Medicine becuse to greter degree Chinese Medcne s pplieCinese phiosophy Depending o wh docrne o Chnese phiosophy youdere to you re gong o folow prclr sye prticulr rdiion oChnese edcne

he Z Dysy is oe reerred o s the pero o reds oScools his s re there re defiely mny scools o thiking h occur e rended h he wy e exooks re wre hey re wrienwith stores ey re nended to he he red er nerct wit e stor nd be

e o extrpoe ro the story ts priclr meg or i soe cses heinsight th ght coe bou fro h in he sme wy h he Y i scost ce n besde s te three regi ous schools or wt entu lyeelope into religous echings we he some mor posophic docrinesth o soe degree re goig o he n mpc on Chese edcine

he rs one the ne th mny o yo re i li r wih. t s known sthe Scoo o Nrli s or Z , soees is reerre o s he Y YSchool So the cocept of Y s si o he origne uring heSpig n Period s is period of e when he Chiese dde he

sesos of spring nd tumn to wh preousl ws sp seen s wosesos rg the eire yer w grdions of hot d cod So now heyhe our seson he Chnese cedr he Y Y Schoo or the School orlis ws perhps he erlies ehsc school lso school ocosmology e re he ones th bscl y presene h ory bout P Gt w e enioed erler h here r ocs o Chos o of Choscomes Order So gn th s her presenio of cosoogy h wht yohe is Chos , d Cos crees Order he bsc nture o i e is tolwys seek Order h we bc o se of Order So t s whs gongto hppe he hun body . Wen yo he llness lles s or o Chos

is nrnsc h e boy w ll see o hel sel s i reus ht choic se we c l iless bc o ste o Orer is lso scol o ephys cs inthe sese t they re he ones h describe eeryhng s rele becusehs how we k o Y d Y, h i is heory of duiy bu lso theory o rei

e princpe perso wo is si d o be relece or reresene o hsSchool o ursm ws person nmed u e who led drng he Zperod rom 30540 BC.E Ye w s he erson who semzed he FeEe e heory h we kow o od y. ror o hi there were m ny

perutions o he Fe Elee oey. We c e p ih sory of ho

0。e la Soo of upuure e f行ey 巳 ue 200



Woo cretes Wtr An then Wter cretes ire n so orth Ye cretete theory tt we ow o toy, tht Woo cretes ire, ie cretes Erth,Eth cretes Met n Met cretes ter, which then cretes oo ht’ssystem tie by hi t is so Ye who ssentiy combines tht iveement Theory with the Yan eory So you cn expin Y n Yagwithin the context o the iv Eeents Ag in, e i tht eier wen wetke bout oo n ire s being Yag Eeents n Met n Wter s

being Y ements t s te ive Eement extrpotion into Y Yan heoye is the one who is esponsibe or integrting the wo Previousy peoe tttke out Yn n Ya, tke bout seprte concept, inepenent o Wn, the ive Eeent heo

t is so te Schoo o turis tht prouces the ie tht Yn nYan re orces tt pouce n overcome ech other So te woe ie o theCyce o retion, Slen n e Cyce, n te Cyce o Contro, comes rom theYn Ya coo Interesting y nough, it is so the Y Yag coo thtbsicy got intereste in the nuber o 81, h most Yag numbe emember

the e Jng is 81 chpters he an n is 8 chpters Tht comes rom teinuence o te Z a Pa (emember the wor Chin is no t ey Chineswor he Chiese ree to themsves s Zng Gu, te ide ingom It iste ￥est tht invente the wor Chn to escrie the Chinese, becuse teythik o it s te n o the n Empire Qn is the irst emperor o Chn t wsn bc te oy, in Pn ， they wou spe it Qn So om Chin”， theye the " n tht is how he West me up the te ’℃in he Chinesece themseves Zh G, the e Kingom h Yen sys tht Chin isony 8 th o the entie o So the wor bsi y 8 segments nChin ws just on out o te 81 o tt Ag in, this scintio wit 81 , becus

nine times nie, wi th nine being the ost Y number, wi give yo 8 Sotht is importnt, especi y i one is stuying numeroogy, wy 8 n it is theY Y Scoo t vope tt ie

It is so the Yn Yang Schoo tht trie to integrte the concepts o the YJn. Remember the igrm o te ng n the worng tt we tke bouThuner n in, even n E rth, ire n W ter, those rom te Yn YangSchoo re the ones tt come up wit tht type o j rgon to escribe te g.sicy, tey sy tht evn n Erth is stiute by Thnder nLightening t is enri ce by i n Win An tht os te Sun n te

oon to evove to promote the hot n co se sons Remembe they redeveopig time en there ws st the incintion is to tink o the wori wo sesos, ot n co sesons, which orutes into te kes o thewor So gin, o he eeents o the Y re n hose nds o syingsAn tht comes rom te Y Yan Schoo

hey e the mjor heets o Y the et, becuse Y conquere theoo ince Wt is wht Chos eveops ito emember Chos eveopsinto ter te eveops into the o principes o Yn n Yan An sincethy re inteeste in , they re intereste in ter n they e intereste inte i o Co They t bout u the ret s being the originto o ine

1v a d Sch f cpuctue J ffry C u 8



aaces, te ne Categies . Agan , we taed abut thse ne aaces Butune te eaie ndestaning e we put unde te aace te iea f and Yn in tems f mphlgy, they put unde each f the alces what teyefe t s te ne Categes. hey wee statng t deep a system fcespences.

The fst ctegy f exampe is in, the Fe Eeents. That’s te

fst categy an eac ne f thse thngs as cηespndences. They say das the ab i ty f beng staigt and at the same tm being ce ey cameut wt tat. And they ae te nes that gae d th Su taste. S it’s ntte i he Yi Sch gae that paticu a ientity t . They sytat Wate s t ab i f istenng ad Descendng, and tat ate s Salty.Tey say at e bus and Fe can as scend. They ge Fe the 忧e tasteey tae abut eta as beng yeding an that eta, can be saped intanyting that yu want tat eta can be d ified . f cuse tey gae etate Spicy, ac Pungent taste F a, they say Et is Sweet and Eat iswee y ti Eat has te abity f gn yu the Ripenng an Rtting

aspet tt we assca te w th Eat at s ne categy, that’ s ca ed the Fstcategy tat they asscia te wth Y the Geat.

Ty ae a s espnsibl e f ane categy that they efe t as te FeActities Te Fe ctiities ae essential y : hw ne s, appeaance, ne suns eaing, w n tals, speec, w ne tins, ad te things thata pesn sees S sme f the Eements that we can thn f tat g intdiagnsis, tt we eentual y use n Chinese edcine, cmes f the in Sc e says tat appeaanc sud be ne that eentualy gies e a sensef espect It is te way yu that shud emanate a cetain amunt f de

Respectfuness is the ay t smetimes is transa ted hen y spea ne wis eathy, speas wth easn ey hae atina thughts in the speech, anden tis e d thin wt depth, tat tee is cetainpfunness in nes tinng. hen ne s, ne shu ith caity,and \hen e eas ne sud he with dstinc tn Agin, ing qualtestat ae sscate agn with ie, an these a caed the ie Actiities Sbascay tey g thugh a f tese f the Fie Elment Tey, an sme fthese becme the cespndences tat we use tday in the Fe Eement Tey .Tat’s the Yn Schl, aguaby te st nfentia sch in tems fChinese edicine. Yi ad n They, te Fe Eement Tey, te

cespdences t te human bdy begin t be infuence te Sc fNatuaism

F 法 e Legalists

e secnd an peaps the mst dmnant schl f te tte pat f teZho Dasty, hi ch a ws f te fst empe f China t exist, is te Legais tSch F is the name f the Legalst Sch . Thee s n egaist in existencetay, at east that nw f. t s cnsdeed the mst adica f Cinesephisphic d ctnes Thy wee antagnistic t almst a f te thephispes that exsted . Th basic pse f the Legalst is tt a f us ae

3。 e nad f pnre Jfy C n 8



b bd . Everyne brn bad ad the nly wy t keep rder i tht y vet hve pwe. Jt imgie hw Qin li uan Di cme t pwer. e h tdemntrte tt he cld get pwer t cnque f thee te tte nd fy Chi t ne tte B icl y te egalt reject r tndard . hten rejecig Cnfcan m . Tey very ften mke fu f Cnfc n yingtht Cnfci lwy tlk but Yo nd h beig exemplary. ey y Hw de he ell y kn that they were exemp ry? Wa he relly there? He

nt tere. e i y makng 吐 up.” S tey were ne f te fit c tchl lenge te Cnfuci n nti tht there were eple tht were de ctentht we col fl after. They are the ne tht ba cal ly y tat we hld t te peet rther th te p t . Tey y that tee hd be nouthrty except te e ad 出t 也e ing hu be te ne tt ttd h te ng get tit i thrg rewrd d n hmnt. Yu pnny rg dng d yu ewd the wh bcl ly l ite t yppeemen nt ti ccrding t ega t ey eek pl tca ctnd per n tey y tht yu ave t demntrte ccmplihmet byentrtg eu t verythng y d huld ve t hve eut. S tey

ere ery nfuet mee wh pwer ugry nd deftey thtwee y re ging t ee the irt emper t unify Chn.

Eental y tee are w phlpher tht re efectve f te eg i tlzn Ya, ved frm 390338 .C. E. g n anter bk mght gve y d fferet te. I td y edy tht the Zho Dynty h ey hrd tiewth tig an F Zi i erp the mt fam f te eglit He lvedm 280233 B. C. E. e wa prnce ne f the Wring Stte the pince the an Stte e the ne h ffered hi ervice t te king f the Qntte wh evetlly nfe Chn. an Fi Zi bic lly lived bed ife. e

hd very buive et nd y can ee te fmily bckgrund whee e cmng fm were e w wy bei ttle d. S he gt pwer In fct hecmmtted ice t te ed f h li fe. S he dentely mut ve been verytmeted by ubringig.

ut ay ae a F Zi fer h erv e a phpher t the Kingf ， bcl y demnding tht te Kig f Qin punih yne tt de tdhere t i pwe d rewrd the wh eently liten d ccmpiht e wat . e be eved tht by prmting yref a very pwerfupern it wuld ct y care peple peple d t be viet e

beleve tht we nprg pwer prbit vlence Peple wn't g t fightagint y f tey e frid f yu . ht ne their b peie. He aytt vite nffc et t end drder. If mee tu tt tident tp ight. T e ght w g n. Te y w y to tp figt tthey hve t be frd o yu S e y yu ve tee Cfcia cortlkig abt vituu deed and ll that peple cn de after tem bydemtig tt yu cu be J Z, gentlem pepe wi begin trepect you. a1 Fei Zi dagree wit tt. He y te n wy tht ey wlrepect yu i if they re frid f yu . S fear i wht they are tyng tpvke. nd he y tht e hu d depend the peple nt ding gd frthe tte bt rte deend n peple t dng anthg g f te tate

33。N ad So f uptue Jy C u 0



So t s eay atching ot, not fo . the do good thigs, tats fn, e just dotant to ave to pay attntion to tem. The ones that ae doing thngs rong,those ae the ones e a to pa a ttention to. Those ae t oes have topuis so e keep eveything in orde.

Wh i t sounds ke tei tpe of phiosop is oe pobaby most of usoud ot at to adee to, the ae some aspets about the Legaists that

nevetess ae mpotat to te histoy of phiosopy i s de to the Legaists,o essetay say tat one is skfu and taented, e shoud ncouage that,because si and tat bngs acompishments and esuts. So te ae eaysaing that fo anone ho s taented, you ea need to utue that an, ocose thy ou d say you ee to ead tat. They a aso the ones thatctuay opa , becase phiosophy is ve mc ound n teLgast statgy, becas t Legaist taks about 队 i, no aton, nonactone Legaist od say te s no nee fo govenment acto if the a isong ffectivey . So they ae saying that e coud be k te 旬 bu thecua pat o beng an fective s that o hae to ave as that ok,

so eeyon obes te a a yo don t ave to ae punshment then. Sothat to th hat s i So they boo fom the das and teyacua y t i t tone f ouse oud oftn ejet that tp oftepttio, but etheess this is used to sa that Dao t ae a pat ofLegas t phiosophy. nd beause the ae inteested n ge忧ng esuts, t s isconsed ptty tiig for soe phiosophes So thats te Legai st

T Lgast defintey gains conto as a phiosopy th t fstempeo of hna. t as 出e Legaist that as esponsbe for burnng the booi 2 B ... ad ki ig 60 shoas at that time. f os te books the did

not ee te thg tat ncde Dvination Qn Sh as em intesed n mmotat, so he as nteested n Diviat. hey dd notbu ed ic books. So e st have the books of med ad agu tue,bca use yo need agrcu tue Bt eveythig se, specia y onfua\tigs, tngs, ee a bued the piosophs e bud . Soth r rsponsbe fo bug majo books. Som pop sa that epobaby dont a evethig fom the Yeo mpor, ho s assoatedth tng fou books , but te ony book that e kno suved s te Neii Th bv t s cause the buned a the oth tetooks that beongedto the Yo mpeo. So thats the seon phiosophica schoo that as

aoud dug te Zo Dnasty

Z (68 - 7 B.E. Uivesa Lo

o Z as pobaby ot hs ea name. Z meas in o tattoo. Somost ik Z must hae bee a sae o something Mos of his fooesoud usuay bong to a sae goup . t as ommon that you banded yousaes i ina. So Z, that te as pobaby in eatioshp to the fat that had some tpe of tatoo Z as ac tua y ponnt, and hgh compeit it onfus . n fact, fequety n Confucs ook, Z asrobab i the bak of s min, and at east foos of Coucus e

34e d Sho of upuu Jf仕y C u



thinng abo Mo Z and yng o ceae he coune agument ne of ehings hat is assocated wih Mo i s unesal loe, nconditional loe Loeeeyone like yo would loe yousef, which of couse is aledy anagoni sic oConfucianis, becuse i Confucianism thee is a disncion bout wom youloe Yo loe yu amily is Yu all know hat thee is sense tha you cansay that you ae compas sionae. ’m qui te sue at you oul d be moecompass ionate, least e majori of you, ould be moe compassionate wi t

you mote than someone you do kow down e steet Bu wih Mo Z,yo should be eqally compassione wih someone tha is down he steet asyou woul d be compassionae wi you mohe ha thee shou d be odsncon in e amoun o loe h you geneae And hey sy ha by dogtha, ot only do you he di stncions ad b enefits, bt yo hae beneis haae o loge haing any di sicon, because i I loe eeyoe else he wy hatey ould loe me back, en eeyone benefis i equilibim, and not， “Youteat ta pson litle bette han yo 甘e me ” hee is none o ta jealousy So Mo was cosideed the doctine o uniesal loe T’s one o the istand most impotant docines, whc again, eally got on 出e nees of Coucian

aciiones

Mo Z al so talks abou te ag e ings So l ike Confuc ius, tee i sageement thee is the age ig Bu Confucus looked a e age ngs,ha is he ing Yo and Shu ha we menioed, in te sese ha they weeexemplay ey we nd iid al s tht we want o mode te hey wee thepeople at e wat to study fom has wy Conucus s nted educa tion,in paicula, sudyig he Classics, stdying he pas. Mo Z o he he hadsays， No, hts wog hese age Kings basical y became Sage ings becusehey loed te people hey honoed Heaen, but they lod he pep e ad

they seed hei own spitua wel be in by benefiting e peol ” ’s moe of social welae tpe o menali ty hat o Zi has

o Zi was stongly against ing e did no beliee i Desiy e doesno beliee in this i de tha we see wi onfuciasm as wll as wi th Daoism.e did not beliee th hings ae se p an ha yo a o coo oe he say be pacical, be pagmac If ee i s someg you see that you do’ ike, yo ae e abili ty to change i . ou don’ hae o say， O I accep I jus esign mysel 出at 出is is going o happen o e.” They ae sing ha bascaly,a peson wo is poo lies in a poo wod We all ow h sayg hapy

peson lies in a happy wold A poo peson lies in poo wod \ell, youae poo because you l low yousef o be oo Unless you cnge i , he woldi s o gong to change So Mo Zi was i g

h

y

ino geng hi pagmatic aspectand going agai he idea of desny o o Zi, we ae goin to see, would beinflueia o paciones wo beiee h you can chang he Constiionecause h is wht he is saying can change the Consti tun I do’ he tolie s tpe o li fe I don’ he o gie cedib li o wha ’ve been bon wi tI can chage i But agan, a s we see, s heoy i s not ong eceie he faoo he peial nobil ity . As a esul t, hee is e bel ie at is ong to oecomehis belief, th hee is such a hng as Mn and consequenly, e don’ find he e o e Egh Ea hanes You cano cage Desiy, so do’ ty o

35。New Egad Schol f Acu punre & Jef行y C. Yuen 208



ca Costitutiol Vssl s r s no suc t as Constitutionl trapYou ct cang it ust ccept it , at bst to undrstan wt ou cbfit rom i, no bnit om cngi it . at s prt of t Cfuca idas,lang to li wt t cicustncs tat ou ar and tn to udstd\at tos c i cumstancs r So tt s o C a t .

A t a qustios about ts tr niuls Agin, t plamao rols in Chs Mdicn, bcau s th r o to impact, f nc In ot words, o t glsts, tir st t is porsig,and thr ar a nub o gali s pcttoners o tm, our il ess s bcauseou a los our abili t to a por An wr dos tat po coom Ya i So t onl a to strgt ou abilit to t i of ti lless is tat o hae o stnt Yun Q Aa, tats t dba Ca ta ok wt Y galits sa at o ca, tat o couldstrt t Ya Qi o i is lso sa t sm tin So tats tr is som armn t is ol oin to b t Cofucas tat sa tt ou

cno So hs s w t iffc li s

Qustio: You si d tt in t galst Scool, t didt dpn o popdo ood for th sta, st not doi ba to t stat Dos t Cofucius saat t mpotan t is tat not do to otrs wt I wouldnt wt toapn to mAsw: Rit, tts t docti of t Mn

Qusio: So s dopi口 t s nati critro

Aswr: No csri is tat dopti a ati citio at Cofcus isall sa i ta o to irst look at ot prso ad cosid au ou want t o do o ou So tat o al ar oki at tm fstbor u look t ourslf, was Gol a r would b, "Do oots wat ou would o o ourslf . ” So o first av to ook a ouslfd sa "Oh s is wa I wold o o sel. Now I ca do s for otes”So Cofucius s r ll saig， Do’t l ook at ourslf first. Look at ots fstad k ourslf wa o would wat to do to te, bcaus ou o t wattat don to ou ” So ou all r loog at tm. So 's ll tin to gtyou to look a them befoe you look t yourself . Whees with the Legalists,

wat tey ae saying is 出a you just hae to watc everyoe and mke sure hey

a ot o atin wro . So it ’s ot v about t good stuff You j u

watchig out fo ll t bad tgs tat t ar do It’s a litt iffrnt intat cotxt

D an Ja Rlgios

1 Doi

os ar plosophis I ust groupd tm udr a , bcaus tatste a at te re oten rerd to, as te re Relgions bcause tese e

3 gl ad Shl f uputu J C ue 28



te philosophies tat evetual ly bece isttutios So tey becoe orgaizeistitutos ch geerally eas ha te becoe religios A o course,soe people woul ot cosier Coucas a religio bt it everteless isa i stituo Most pisophies are o ecessarily isttuios

Wat you ve ere ow s te Three Reig os Sa J A, first aogthese is Daoi he key ocus tat cae ot o Daoist literature is Ya Sh g

生 t ouris life ic by e tie you get it te S Dyasty, itbecae Shg 棒了生 i as i Q to preserve e So i the SogDyasty, the worig becoes a l ttle i feet Sl1 is ssociate wththe wrigs o Y Zh 朱 Ya Zh was bsicall the iiviual osays that the ost preos thig i li fe, is l e itsel Ad tat oe should evoteall o hsher atteto to preservig, urturig ad maitaii te vitalit otat l fe, by hih he meas pyscl li e t is h s stateet tt gave brt topeople beig ermi ts Oe o te best ways o beig able to take care o youro life s ot to ave a istratos o soeoe bother yor le So a loto peope becae very reclusive hey go to outis tat re high They

i ve i te moutas ad te bsicall ive a very isolate ife here the aretryg to urture ther lie Tats Yag Z This is very coo i Daostl terature at s wy someties people woul say Y Zh s e o teprir origiators of Daoi thiig rater h Lao

So Yg Zl has tis cocept of ourisig e e o that tatsitel a preoit focus o Chese Mecie i tis erod of tieReeber wat s te bas ic uersa g? You take erbs you eat oo adthat te upper herbs te igher grae erbs are te oes tht preserves li fe tesme wor, Yg Sh So agai, e basic preise s prevettive eicie

Daois as ocusg o ho ca urture y lie? A oe o the key thigsthat teyve talked about i aitio to iet is Qi Go g, wch i te ol aysas calle Do ， oig tese pes o moveets tht l sure vital toursig thoug te bo A tey talke about Moxbuso, sce e ocs te aciet es is an Qi, by applyg arth, ire, to y boy ca keepte Ya Qi i a costat stae o Toiicato Moxibusio e e get itoacupucture you wll see tht the earliest textbooks o accture aretextbooks o oibustio Teres o etio o the ord Zlz1 eele,acupucture It is ays i, Moxibuso Soe o the ealies tetbooks thatwe ou i a cupucture are tetboos o Moxbusio Ad o l see taty suggestio is ta fro oxibustio ae Bloodettig, a roBloolettig ce acupucture i ters o eelig Aga there s istrcalata to suport at arguet

y cse, Dois is l so what gves birt to the Soo o aturi she Scool auralism s ote see s a outgrowt o te Scool o Daois,eve tog soees Daos il l ot like to clai that, becuse tere are otherapects o Daois tat we ot see i coo wit the chool hecomoali t is that te do have te theory o cosology, o tgs ogiate,a ike the Zi a Schoo, it is ocuse o this iea o rom haos coes OrerTe Doist also talks bot ig to ju st uplicae are ad be spotaeous

7 g ad So of upuu Jey C u



ot to a otrow, Q 氛 , a trm that w s a lot t u W,that dsas s rst of outr-flw, Qi W also kno tat i t Sprngtum nnals of th family, t u alrady, sttmts su as“Rnng wtr dos ot stgt” oor hgs do ot gt om wormt， ad I pysl orm dos ot mo, th J Ess dos o ow, nd il sgnt” . Rmmbr, ts ar statts tat w s i th e Jg r ar ooks tht dat bk arlr ta t J tat lrady ha lar

statmts

T N Zi 淮南子 , aothr txtok, also s tsstamts Ad t Sprg um Aal of t famly s a mporattxtook s thr, fid ot oy mdal lams, t also astrologallam s. r ampl, that ook, ty say tat n t summr f t J X dy,o t 4t mot, hi hstoras h datd bak to ar t, 594 B.C.E,ty y tat t s \s lpsd . So ths was on of rlst astroomialobsrats tt as bn rordd t story of astroomy. d t s m d th Sprg utu Anals, r w s o of t frst rords of a ips

o t s ga , t Sprg utm nnals s oft s s xtbook that sry D orntad It s a rooogy of nts, bt t faor tt t trs toggst, utsd o t osratos, is tryig to spotaos, nt to magast th flo, ot o ha Rllios So Dsm mpszs osolog Itmpasizs o-infrngmnt. hs is obously wr t s gog to dffr, ado som ys tgosti wit Confuan sm

Couam, rmbr, s bout haty Its asm. It’s tryngt do sotig to bttr h aml y, w l l t tr stt ICofaism, ty l tht ths bg ns th famly . y yo osrng

o yor brotrs, yur ligs, itrat, y you osrng o your parntsitrt wt otr, yo ring tat to soty . d if yu armonostrtos i yr famly, t a yo ar larg god is, h yourg to soty h t’s wy Cos fousd o t famly, wras Dasosd or o atur Ty fous mor on t da of osrg atr ado ntrng . So ag, ths s gog to om up n terms o dl th Awa pot os hlig om an frgt, ad o logr s as tatral ors o Ordr. Rmmbr, what s t bas prms Tt out ofCaos, sas, oms Ordr. osts aray bl v t trs i mody, s tat w you ar ll, body wi l try to al tslf, d tt f t dost

want to al, t tt mgt b t natral ors of ts ad t nfnggmy gong agast t atral rdr. So ts s gog t a ssu that sgog to mdally onsdrd a tial quson tat is og to dbtdamog Ds ad onfua prattors W w l oo at tt dt tomorroww w gt to som of th prttors tat ar Dst d onfi adalo som wh ar Buddst.

T Dss lso d n slfltia ton . lo o t thqus tatty talkd abot tis pot ldd di tato ad sualzaton. yd that you d to gt to rly udrstand mor o t om morsoabl wt yursl , rthr tn w t othr Rmr, onuan m

8© nand Scoo o Aupunur Je C. ue 208



focsed o th ey od ， tal To te tals ee the tappgs ofsoca lz ao A lot of tes he yo becoe socal zed yo tend to pt tooch effot to beg appopate beg gteos to se Mecs' od adthat these effots ae all exteal ad all spefc al a t ght tae yo aayfo yo ts c na te Of cose offee othe oe ode ls thato not be typcal of onfcans They offe atch a d see hoatal a dnk s Be le a dnk athe tan be le a shola So they ae

any ays opposng ad tat e see th ng s l e Zg Z Z Z spobably te oe tha s o st ebal th ofcans He ee ges the stoyof ho onfcs eets L Z and ofcs ten akes the ea that todaye s a dagon Bt tat coes o Zhu Z, so obosly he s tyng o soe ays say tat L Z as een geate tha onfc hsef

Qeston Bot te Scoo of Natals peole ad te Schol f Natasad D s t tal abot aos as st ondeg at at ot f destad t gt fo the D pot of e haos becoes e hehgest lee of the spt soethg tat s actally soght wee that sons

qte cotay o the School of atals

Ase Yea the d ffeece hee s that Ds bas cal ly states that f e atto loo at te cyclcal pocess os ceates Ode ad Ode by ts o enceates haos And aos eans yo hae al poss bl es becase ot of haoscoes all possblte s So to the Dts , yo at to et bac to haosbecase ot of tat coes the soce of all thngs all possbles hch teyal o eqate th beng ate beg the soce of all thgs eeas e Scoolof aas te nteto s tat yo at to keep Ode og becase theata sate of tgs s not to et bac to aos bt st to costatly

atan Oe So tats hee agan thee s a dvegence beee the oscools

Qesto Dd Dsm hae that destadg of hao oe o less fo theey begng

Ase s a plosophy yes becase tat’s pat of L Z's thg thathaos tats pat of e hol e dea of onfngeet that yo acoedgeta hao too s at f the Ode of thgs

And of cose th Dm, e also no at tey focs a lot o thesdy of alchey D 丹 G as pobably te ost faos of thealches ts Ad ee t alcey hat e ae loong a s te dea ta tstate th g Z , that hee ae ethods and technqes that one caegage to contne to pesee te physcal body ell to ol age ad tosoe degee to the leel of ota y So the Dsts ee oe of the fstschools to coe p he noton of otaly nd I dot ea

imortaliy

tes of te sol les o bt pysca l otalt nd ey esed ays oftyg to tap o at hogh e sdy of D u, alce cl pacces

9 nan d Scho Aupunu Je行ey C un



Histoians belee that alchey taeled to Pesia n 700 AE becasedig that peod of tie the hiese ee begnning an expanson of theepie Een po to tha dng the ealy pat of the Dyasty hch iscaled the esten a Dynasty ha as aleady expading a asgog p oth They ee haing ili tay capaigns against oea They eegong soth They had tae oe aeas that e old call today Vetna They had gone a the ay n to Cental Asa at tha t te So tee s a o t of

expasion aeady dng the Dyasty hich cae to a abpt ed ththe Eas te a becase a t that te thee as a lot of doght Thee as a lotof fane so a the peasats ee stang to eolt Dig the Easte Ha,this is he the Dnasty begins to go to a o pont B t the estena, thee \as a lo t of epas io tang pace hina

So hat yo se i s that by the tie yo get nto the a Dyasty thehinese ae o being to expad into esa pats of Pesa e see thatdefniely tang place dig the J Ya eod th engs Khan and ofcouse bla Khan hna hee they had gone all the ay o Tey ad

conqee all of these places Bt hs toians bel ee that alchey taeled fohna to esa 700 AE and then to the Byzantnes in 1000 A and theeenal l id ence Paaces s at the ed of the 15th Cetu So f yoloo at the tngs fo exaple on plse tag that yo see in the Pesantexts they ae ey sla to He s plse taig Ad of

cours ，队

's plse taing dates bac to the 4th enty hle the Pesa o theAab daes bac to the Dynasty peod the 7h enty So ths s heewe see he fleces fom a least in tes of edicne ho pse aing goesad fleces ote coes

Alche agan is abot physca alchey b thee s aso extena”alchey Oe of the best epesentates of achey s going o be Ade l loo a l ttle b ito hs l fe ad see hs fence in tes of acpceBecase o of achemy coes the oto that yo hae al checal acpceIt s alchey tha begns the pocess of destandg ieas becase t asa so ”extel” alche od nd se so h at yo e loog at eebes the dea of tyng to get ot of ead gold The idea s that god as peciosand sle as the pocess by hch the sbliation the dstllato begis totae pl ace So hen yo stat loong at gold ad si e Needes they ee oteay s sed fo acpncte ptc a they ee used fo al checa

acpcte That is by sg the sile eedles yo get cetan fing tes tote place h ch s ey ccal to alchests That f the tepeate s otght yo canot get the exactons yo can get the sbliato So the se ofsle Needes as to ty to fie p the body tepeate to be st ght so thathe te gold neede goes n yo get the al checal ex hat is associate ithlongety So gold and sile Needles con廿ay to hat soe of yo ght thnas sed fo Dspesal and Tonifca on a s not sed acpnce pailyfo 廿eatng dsease bt athe paly fo alcheical o o the edeponof Spt fo atte That as the se of gold and sle eedle s I fact eoften see t hee the fist set o old and sile Need les a s fod th a pincethat ed dng te ynasty and that pce as ey ch nteesed n

0 nand Scoo Acupunu J C un 28



alcey jst le Q i ug as ey iteested i alcey old adsile eedles wee sal ly assoia ted ith alcey Most people eebecoldt affod god and sile Need les ayway at least te gold Needl es Adte easo y e dont ae a lot of tose copies left is becase i na etalwas alwas a ogoig coodity So it eas if do t ae ay oey Iold elt y gol Needle s ad se it fo soetig else Tats at theywee costantly doig it etals i ia

The is also te oeet of te ua La Scool dig te aDyasty Agai yo see ta t te being etioed i te leged of Pa tat te begiig tee wee the ie ciets d the fit Aciet was teYelow Acent a L So that is associated wth Pa s yth bt tis salo a peiod of tie we tey beliee especial ly dig te Easten a, thelatte pat of te a Dynasty wen agan te peasats ee eoltg and astey eolted tey bel eed tat they ee going to get a Messi a te Secodoig Sice Dai as the popla philosopy of tat tie te Secodoig was gong to te o te ole of La Z Ad L Zi s goig to appease

t ofcias was gog to be le the Yello Epeo a exepla y epeoo wil l bg aoy bac to the old So tese peasats wee ogaiig alot of eoltos togot ia ad tis is whats efeed to as te aLa Moeent wic eetal ly deelops ito eligios ai ee oe ofte Da eagelists naed a Da L, eetally ceates te elestalaste Scool

Ths s tag place ad a gai wat s ipotant ee s te idea tat yocold ae te psece of an otal coig bac ito tis old Reebete wole idea of acey leads to iotalty bt tis iotalty ca also

coe bac to te o d ad sae s So yo ca see we eligio coes inno Pe os to tat we dot eall y ae eligio e ae acesta osipad we ae sppng the Eath od Bt o yo cold woship ayoeyo at becase no tee s the otion tat tey cold be Iotals ad teycold coe bac and hep s So o ofcis becoes caoized La Zbecoes cao ed Yo a e no oga ed eligio begiig to take placew c po to te a as ot eally see e ae a Di te Lod o theig bt agai e loos oe te Tee eaes e s ot looig oe eate is looing oe te 33 eaes So o yo ae te dea tat yo ca aeceestia iteeto ic again is ipotat becase if tats te case ca

n wite a boo o ese edicie ee I deat tat a celestial begcae to y dea ad tey tod e that tese folas a goig to beefitaty d yo ae a be of boos that ae thos types of naes bycelestial beigs sch as L Z e o that thee was a boo associated withLa Z i edicie ding te a Dy asy that as bee lost Soe peoplebel ee ts was pobably ade p becase of te ted tat was goig o

o i a we o tat the ey textboos ae La Z Zua Z, LZ ad ai Na Zi Tese ae te picipe Dat ies dig tis ZDyast peiod ito te a Dyast La Z, wo ost of yo ae pobablyfailia wit was inteested i cosoogy he begiig tee was te Da

1e nand Scoo Acupuure Jre C. uen 08



ad the gae bth to the e, ad the Oe gae bith to the To. That Y ad 毯， ad the Y ad a gae bith to he yiad of all thg s. Thatstypical Da 101. Ad L Z as pobab ly cofotable th aothe school,that I di d t eo, that s ofte efeed to as the ogicia School . Dig theZl Dyasty, thee as a school that as eall y to gig eeythig a ae,a catego. What is ths ? Let s eal ly ty to aal yze this ad ge it a ae,alost le stotel a phlosophy Ad L Z as ey cofotable t

ag soethig Thats hy the ae that ca be told s ot the eteaae” So obiosly, hoee is tig the Da D J as tyi to also goagast e philosophy of ag things, categoizig, hich by itsef seescoadctoy to ie Eleet Theoy aleady, becase ie Eleet Teoy is acategoizg stategy. Ad, otice, he yo ead te Da D J , thee is oeto of ie Eleet Theoy hatsoee. They dot at to categoize. ssoo as o stat sayg , "This is oo， the yo ae s tatg to casesoethig ? ) So this s hee, again, the ie Eleet Theoy of the Schoo oatals s eftey ot pat of Dast heoy. Y ad , yes to soedegee, bt defity ot e E eet.

Za Z, as I sad, as he peso ho took Das to ts extee. Heas 出e peso ho alays qesoed, i paαla, ealt. What is eali? Iseali ty that which yo see? Ad ho do yo o that hat yo ae seeg, adthe peso that s seeg, i s eal ity? So t is alost lke beggig the qesto oead oe ga

L Z as lie Za Z e as a skeptic . Eeytg as itte septicis. Ad a a Z, hch is the ae of a place caled ua a,which is oe of the states. Th e state as by a peso aed L A L A

as the ig ad he ad a lot of philosophes og ude hi ad tecopila tio of thei ok becae o as ua a Z d Ha a Z, alsole a comitted scie . any case, Ha Z s the oe thatDas as ell as hiese Medcie ill pobably get the ost esoces fo,becase the ta abot that the icocos s a eflectio of the Macocos, thatthe h body is li e he ol d . hey e he oes that tal abo thesepaatio of the eay fo the Lght, the Pe fo the Ipe, a te at ese a lot hiese edicie. They ae the oes that talk a lot abot that theate of the D s destadig the iteactio betee eae ad Eathgai , soethig that we see a lot hese Medical l iteae.

o Zu Z coes the te , Six H aoy, the Six nio. L is the cof ences of tie ad space. Whe yo talk abot the Six ofletPoits of the D eget ha el s, thats the te that they s e. Tie isepeseted saly by the eck ad space is epeseted b the pe s So SixHaoy s the io betee Heae, the Wdos to the ky Pots opes sp to eae, ad these Pots o the pelis opes s p to the Eath. So tiead space basical ly is eectie of Heae ad Eath. So that s Zua Z hobegis to exploe this cocept of ho te ad space ae costatly iteactg,hich he calls the Sx Uios .

©e nand Scho o upunure Jere C uen 08



2 onfcas

onfcs coes a l ttle afte La We no that he as bo pobablyao 5 o 552 B Agan he exact a tg of ofcs s not acca teAd e o hat he e to a ge of 73 yeas ol based o hs stentswtgs So he pobably ded ao 478 B E ofcas s eally ot thatpopl tl the e of the Ta Dyasty e o tat t becoes exteelypopla the Dyasty o ext eee togete e ae gong to beoong a a lot of onfcan theoy hnese e cne ght o e ae stgetg a geneal oee of the heoes a te as e ak abot theeelopet of te edce yo’ see ho soe of these heoes ce ntoplay

The pcpl e hng of ofc s s to etn bac o the pas sty thelass cs ea the boos of the pas t E cato s the os pott aspect n patcla e the boos of people tha yo ca oel afte Loo foole odel s oo o exepay dal s hat they efe to as J , tegetle A onfcans oe of the ey textboos of ofcas s LJ; L tha s Respec o tal Rtes an J, that s The Recods of the es etos te potance of ncesty een the pactce of edc ne fact onfcns t says， Do o t ae e ce fo a clca ho has ot beefo a fay of physcans fo thee geeaos Becase f the fatheid ’t o t the fathe n t o t ost ley they on’t hae as ch clin calexpeence An aga eebe n the ol ays t as appetceshp So fhs s yo fst e ot yo nd of o no ae a lot of clca hs toy behnyo heeas tee geeatons hae a lo They sa the thngs tha eeefect e he thngs that ee neffecte So thee as a l o oe cln cabacgo So onfcs o te Reco of Rtes eons ts

onfca s s focse pal y on a 孝 pey So aga t’s adty to stdy e cne o help heal yo faly They also tl abot thenece o e t oe cesty t s becase of he nflee of oc as出at e hae te en of ed l ns That eans tha yo on’ g e pos tioso soeone becas e they ae faily ebes Yo ge pstos to soeoebecase they desee thogh the et s Becase of fcs a c sece began to deelop especal ly afte the Q Dyasty te begnnng of

Ha Dynasty te 3 ety BESoe fleia tes of ofcanis ncles Mecs u , (not

o be cofsed th te t of W that’ s othe u , a D u,othe ential fge of onfc oce ecs s s eed the d eaofca st heeas u s cosdee oe of he pagatc onfcanstThat eas yo o follo ofca theoy bt yo hae to be pagatcabot t too othe os yes yo a to follo soeone ho sexeply bt yo also he to destad that ee soeoe ho seeplay pobably has s/ he bad tings too Yo hae b e pactcal abot

at o oe s ealy eney good Tat s ha he s sayig Whees ecs43

。 Enl nd Sol f Aptu Jy C Y n 20



believed at thee ae people o ae erely goo at 吐ey ave og tati og ith te So tere is ha di ffeee beteen he o n aga, sore of a adjusent, that to onve soeoe ha yo ould be pseuoCofuas, hat would be oe pragai D g S (179 04 B E )ouse ore o really takig the pagai aset of Cofuais an d eallytyig o exp an ha ha t eans, yes, esablish sools to tea peole theteoes ad so then hey begi o inle e greate ulue t is due o is

influene tha e have the developet of an peial versiy, tedevelopent of uvesie that teah people he dore o Cofuiais

3 Budis

hen we hae the last f the pilosophies o relgos, BuddsBudis, when it ae o hina a ofe seen as jus a einarnated La That as he early wa a hey aowledged Bdd s, tat s ju Lao enarnated Bud d s, when it ae to ia, beae anored ere are

ay shools o Buddhis jus as tere ae ay s ool of Da, just a eeare y sools of Confuiais

Buddh is, ers of the edal h toy, s vey poat beause itdue to Bddhis tat you have the developet of ospital, opies anorphaages is i s beause it is he idea of relevg suffeng o he a sseThat is not to dey at he firs ospial i ina was developed already i ea Dynat, pror to e fuee of Bud ds But, ith Buddhi, ou havea lo oe ospital develoig n ina (uall y a lot of tat delned by teQg Dynasty So by te ie foeign ounres ae ito ina, the ee nd

of aaze hy ha did ot really have ay osptal t i beaue by heQg Dynay, osials were no longe ude he otrol of the govenentosp ls beae a prvate ent es, under prvate owneshi So tey did notave the suppo of te goveren and as a resl a lot of hopital losed donby e Q Dyasy)

f yo were to iit China, if you dd tie travel nd you wet bauring e te he Budds is a s eig, wi is i te Tag Dyasty,you ould see ta here ere a lo of hospials ude t patoage of hepe ril ourt n fat, beause te Tag Dya y wh i in e 7t etuy

E, often see as e heght of Budis i hina, hi i when enBuddhis developed n Chia en Bud dhs or a Buddhi n hinaeeloped duig he Tag Dynas y Agai , e Chie ee exposed toBuddis by e e you ge io e 3rd ad t ntuy E, butBuddi s eaes i eig in te 7h ery hi i als ere Xua aget o dia to strt gaherig books fro he Buddh st wriings ad brigg iba o hina s exp loi t has bee roaied io the uey o te Wes,e Mo也 g hat s te ouey o he Wes And e o at s i thasory is Xua a, and he is a aual erso who li ved in 7th Century, hoade e pilgriage to dia to ollet Budds ras, wting, and boughth bak o na

4。 e ad Shoo of Are ee e 8



do have to sa that tee was oe peiod of tie duig the TaDnast hen Budd st ad a os ad us wee fobidde to paieedi ie e eas w is beause duing this peiod of tie, tee wasalead te begiing o f te otoves betee te Lg Pa 争派 ad the Pa 儒派 L P eas te Bell hool o te oup of Bel people,beause at te ould be esseal wee oks who would go fo il lageto village and the would hae a stik that he would a wt a bell atold ig We the bell igs, ou ow that these oks wee i tow a d alot of these wee eal es So ou woud go ou ad get ealed b these Buddhsto s nus o priess ad so foh Ad we eoed ealie tat thee wasthe establiset of ed ia l shoos The ae ot eall ajo shools heae ve sall soo ts o eal i te Sg Dast that e ave the bigpeial Shool, but thee was alead soe establiset of edial soolstakig plae, espeial l dug te Si Das in e 5th Cetut

The existee of a edia sool eas that now wat ou ave aepeople that ae l teates d he l tea pa tioes ae efeed to as

P

Te P 儒派 r the sool of patitioes tat ae taied i sools othe ae te sholas, Coui a sholas, ad hat the ae bas all goig to dos the ae goig to tell te Epeo hat ebes of the L Pa ae iiteatesTese ae illiteates, these oks, tese us eebe, i t e old da s, whwould ou go to a teple ad beoe a un o a o? t s usuall osideedin a Couia soiet tat we ou Zh a, we ou leave oe, whiheas ou beoe a on, ad thats what the wo eas i Cese, thatusuall eas that ou ust be dseanted ih life, tat eas ou usthave bee so seveel disappoited f ot, ou ust have been a opha that

ou oud go to teples o to te, hese people that ae eteing tepes aeusuall people that eal see life as a ve egative tig ad te ae 廿ig tohage b goig to spitual it, o the ae ophaed So te usuall dothave ve uh eduatio o osequetl, we ou ave tese edialsools deeloping, te ae goig to sa tat ediie sould be patiedpail b te R ad o t b e L 钟 hi eans agai Bel l , i派， the Bell Shool

Of ouse, tat doest last too log beause while te Epeo as theeas of tes Cofu a solas, eebe, Bud dhis stll doinates d

the late on the l age ta peal ode so the os ae allowed topatie ed iie again But, i the S Das, ou ill see that that isdefiitel gong to tae plae, whee oe ad oe the ae going to get d ofappetieships, o dowgade appeies hips, ad 出a ou ave to eall go toa pe al shool to lea Wat tis eas is that oe ou go to soo,sool, as ou all now, if u go to NESA, if ou go to a sool, te aegoig to have an da ted uiulu Eveoe as to lea soethig thateveoe agees on That keeps ou i the ouit d that adateduiulu tat taes pae i te Sg Dast, eas tat eveoe believesthe sae thing ou do that, ou ave fewe ad fewe taditios, beaus e

eveoe beeves te sae thg, then ou have to st oe ad oe i that5

nland Sl f Apnt fy C Yn 208



e, a e ko i he et, we c it he C radion. ha’ a mandaedcrcuu.

4. her nfuece n Ciese oog

Bddhism and Dasm d Confinsm re the hree big posophe

tha coue o doiae Cnese edcine even oda . We efnite o hatthee three reiios hae inuences i Chinee mhoog, becaue wih Dascoes Gods ad define Bddha bee a God in Chiese ure . Confucibeae oied, a bea e God So whe ou ook a he ud of God s or too, tere re Gods hat dea w th upremac . he oveoo soehig,the are e Slz D’ , he Lord o he ig . We have God of Naure eooed a T Di He’ a Go of Nare. e ke abou te idea 出atte eide o a ee. So the have ree Gods. e an hae geograph. There sa Go of h moa Tere Go of his ake. So tere are geograph Gods .ere are ao ods of profeio . We aread metioe one Go of Chiese

Mediie, S , he Go of gruure is ao Go of Chinee ebaMec ie. Th’s a professio. aer o we wi see a o ore idvd hae bee caonied d became God of Chinese edic ne. a Dsoeime is ee as a God of Chinese edicine There re Gods that refer toefae e the Thee Sar, we enioned te God of ogevt, Prosperiad eath ha’s a wefare Go I eed more mone, e e go o the Go ofea a rub his um or omehing ike th a ome of us mgh o. T’a e fare God . A God of compa sio, Q Y i perhap e o fmos Godof Copsso, or Godde of Compasio e ave proteto Gos, G D,o acua ived dring he Spring / mn perod e a a gener for oe

of the Wrrg Stae s. e is te oe hat o ofe ee i ma reaants,proectig the restrant fro br aries or robbee ad a tha. Ta’ a Godof Proteo d of corse we ave God of ne e mo poat Godof ies a he Go fo Sma Po i Chi, ece t a cosidered oeof he o dead d iease . So the one tha wa ofen worppe the ot sthe God of Sm Pox, wih becme vey iporn one, epei dring e D when ou had ma po epiemis, he the sae ime i heS Dast e sa deeopng vacinaon for ma po, whch te tero, Chinee dsovered th accntons were ineffetve ad the bega toabado te use of vainaons. So is s agai par of hs o of Gods

5 t Vao Cooaion

The ast copoet i terms of phiosoph s he idea of Q ad s ousonotaos . was nvened, or the idea of he ord wa deveoped durigthe Zlzo Da . has ario cootaios . hi is he earie word for Soe of ou have see his 采 . Tha s he w i 毗e org i before i ee o ook ie hi 氛 which i he moder , uness ou dosimpife where a the do i ae ou he charater 米 for grai. So asyo mgt be to see, te er her ere s ve ose o the hrter T

6Ne nl and Sho f Are Jefre C n 28



天 's o exac , becuse here are cerai higs goig o祟 hoseare m ars 甘ig o rech up owrds Heae ad m egs re rig o reacup owar Heae as e Ad udernea i is he rdic for Fre So wa isQi? Qi is e Fire ha emanes from eae Qi s e desires, e moiaigforce of Heae e idea of ee de, So h' s wha Qi is ohae fe is o ae a de, o hae a Des ha's T, h’s Qi So a isoe of he eries i erpreaos of Qi

Laer o we’ see, here ou hae he caracer for umai 人 So ereou see a jus rie ke his ／� A ou ae he chracer fr rai米 A wa ou ae s a recepace s usua a recepace, acoaier, bu a semioaier is o fu cosed Jus ike he ou use heword id, ou see id s cosed coaer, 凤 hic s rie ikehis Bu ere ou hae a seiope coaier, a a he sae ie ouae a separai ere’s a ie beee hese o So h ou hae isGrai i a ope coaier h is feedg Humi, ad a he same e, i isha rai a is feedg ua ha aso, some as, causes us o be

sepraed from Hmn Reember, e re depede o Q o ie, bu a hesame ie i is ha depedec ha eeps us separared fro h a e wou c e Diie Tha’s wha eds o he dea of morai Ad h s is w iDit wrgs, he sa i f ou wa o be a mmor, ou hae o ao d e eGris, e e Mi Becuse e Gris, he ore ou are depedig o rais,psica suseace, he ore ou re re separared from he Die

s som of ou ko, Chia e acua e offica moras iChi, Z R Some of ou migh ae ead abou he i Qi aricesere is oe oma wo is a off cia mmora i Chia She, basica does'

ea She s i her s ad he sa ha eer four mohs, she driks a ieaer or abe drik a ie soup d ha’s She does' ea, so 出e hik ofer as soeoe h hs defiie reached a poi e do’ ee phsica susece, bu e re s e Ad e c er a Z R. Soha is ike a mmora So she is offc recoged s mor i CiaTere re of he beiee, here he bc do ’ ea ad e are abe o be ae a e re saig s ha e re absorbig he s e rueQi, he Priodia Qi, e Y Qi, ha he associae w h ee Ad a is apracice a area sared ih Y Z, wo aed abou, o eep hephsca bod from deca d o sped a our effors ourishig ha A ofhese peope ha are offici oes are ermis b he a he e aouni Te ie i a cae he basc re a e is The oo ere isha, h s wa ou eed o do o ge awa fro he pssios ha ery ofesepraes us So he word Qi bece kow s he e Grai of Hui,Brea of umi

Queso: How come here re o Ameca mors?

Aswer ’ que sure ere are e ju s ae’ bee offcia docuee

Queio You do’ er abou e

7 gad Scool o f Acpcr Jere C e 208



Aswer ’ m qu e sue f ou are a ora hen ou don’ wa peope ohear abou o. mean a o of es as e sudes ou probab can gono oe of hese mouaous areas an come across a perso who s juscrrg a bucke f aer or doig soehng and ha person cod be anma f someoe adver sed heseves as an mora probab a o ofpeope ae gong o be akg pirages ere an ’m quie sure heacuar ha he ae oud be hgh ds urbed. So ’m que sre ha mospeope do’ wa peope o ow f he are.

Oka he word Q o ofucass has mora imp caons. To enciushe ord Q meas Moa Force. Tha Q s Mora orce. Ths s goig o beaken up ae o b Z of he Sg Das who he sa we f sMora Foce hen mus have Prncpe and Prncipe mus have Q And oof ha came i medc pracce ha a Orgas have Q so a Organs mushave a oa responsibi a Prncp e. So n he S Dnas we beg oeme ha s he c pe of a he rgans because i he S Dnas heOgans ere a ver popu ar hng . So when ou sa Lve Sores he Boodver Coros he Smooh Fow of Lver Opens o he ees o Lver oseshe , ver anfss hrough he usc es or he snews ha’s he Prncpeof he Lve ha’s he 理 . Tha’s a ver Confucans hg o do saig haveroe has her responsbi es ad ou wa o ake sure ha everhn iou bod ves up o esponsibi. f does’ hen ha do ou have?D seas e . Remeber Cof ci ans s ha f e do ’ ve up o ourresponsbes ha’s he we don’ benef . hs case our fami s oubod . Tha’s wha ou have do. S hs s Mencus ad o he fuenceswo was resposbe fo NeoConfucasm he S Das a perso

amed Z X Z anoher Cofucanis dscpe sas ha s he sourc of h

Cosmos. s ha h c s he source of a ngs. s aso er at n a oof was. Z as a Confcanis ha was infeced b am So areadou oud hear h beng referred o as a NeoCofucias

No ha weve go he phosoph ou of he wa we can ackeeveig ha reaes o Chnese ed cne.

Queso ’ js odering ho Prncpe reaes o Vrue f ha s si ar.Answer Oka . Th a’ s he word 德 as n a e J d Prncipe i s heword L 理 B he wa he word e is aso sed b Confucaniss a o bCofucus ha s whereas L becae ore predomina wh Confucianisscoars a er geeraos . The word e as n he case of e Jg ss c powe ad s effored poer. Tha woud be h wa ha woudcarf he o ems.

Ta is rinsc n a of us is a we have a if a poer. does’ have

o be a poer ers of viruous poer ke Benevoence o Compasson. Tha8

N w nl and Scl o Acr j价y C e 08



s ot hat they are referr to bt that a of s have soeh that we areood at f we reonie hat that ti is that we are ood at ad we t ethat the we are beg ”vr os We are v p to wha t or ateapabii ties are Tats the ord D

o the oter hand reay re res a ertai at of effort to ahieve .Whe they ta abot the term Sa S36 i s a di stae s a

easre of distae part ar t s abot 1 3 of a mie te Chese sabot 1 of a mie Ad hat yo have et to tis harater s Wa 王W

s a te that peope started to se dri the yasty W measa g t a eperor od be of the state a emperor wodre a epire i h ase they od pt this harater o top of that ordW ad this od be 皇 o ths od be a emperor hat s thedi fferee betwee te two What they pt o top of the harater W is theharacter hite d as soe of yo o te s assoiated th theoor of Meta eta s assoated th the oept f ora virte Whesomeoe has eta they have orty bease i tes of Fe Eemets Meta

s soeoe ho is abe to oraie and prioritie what is riht ad hat isro hats hy the Ls are ofte see as that whih s abe to see at sEoes i ters of Pathoec Fators a d hat is ght Thats why they areassoa ted th th Prie iister So he yo ave mora rte the yofiti y have the Madate of Heave Yo are the emperor S a s here thatrd oes from

Here y are Yo are traei a distae Y are mvi ad iito doi soethi i ife Ad he yo are abe to me to oer thatdstae e yo are abe to have a oest of that distae te yo hae

Prp e hat mean by tat is reember te dea here of SovereitySoereity e ans tat he there are o oer ay ests eft the yo are atpeae with yrsef ad yo are o yr n te rer he yo o oerhave ay ests o oer have ayth that needs to be dne A est easqestios that eed t be ased this at m ot omfortabe th t meas have to trae ad ae effort to oe t derstad at those qestiosare ad i some ays fd a aswer t tose estos S e yo tae theqests ad move it to a oest e a kig does the yo hae PrcipeYo ha e derstadi So the word reires a ertai amot of effort toahieve to beome irtos i that end a be trasated as virtos bt treres a ertai amot of effort Thats the differee betee these towords Ths was sed by Cof s eary o Ts is sed by h dsipes NeoCofiast theory

III. Mdca Cpus - N J 内锺

Nw e a et ito the meda orps the Ne J ow everythgbeoes ea tosip to Chiese Med ie he N J is essetay

ened by the Y J , the Boo of Chanes There are defitey a ot ofoepts reatig t the Boo of Ches that are i the N J, rani from

9 na nd ch of Anctre Jffy C. n 8



cocep h belog o he PreHeaen eence of he Yi Jg d he PoHeae eqence of he Nei Jig We o ha s, or prclr, heSchool of arl m d fuece from s lo h 司or impc onhe Ne Cfci lo ha pc o he Ne Ji To acoledgeha here i ch hig a Pervere Q, Xe Q, d ha here omehing iyor body ha defed gi h Perere Q, eg Qi, wold be d cave ofCofci h ig . Becaue i i, everyhg i relaive. There o

ch hng a bad hg . ’ ju a lc of hrony ha yo are loog ag, ey word ha’ i he Nei g, rony, s oion. B once yoay, well hi negave, hi Perere, he h Confcin, bece yohae he orl oblgo del h ha hch i wha he pigh Qi i bou, Q ver Pervere Qi Thi i re pror o Bddhm, o ’oly i l er ed f he Ne J h e ee Bddhi nfluece. S o ilyyo ee 切, Cofcm d he inflece from he Boo of Chge.

The Nei J i l ly broen o for eboo. Tody we ow ofhem priarily by wo, he S We d he L Su, becae e oher he

been conidered lo. The Ne J g alo ha he S The S yo ofen eewhe people do comeare o boo. i ofe aocied wh a peroned Y S Xi of he S i Dynay (81 618 .E. . Ad wh YgS X did w ha h frher begn o e d he Su We i de o hi hyo he he e ribe h e oc e h he ie Zg So whe yored he S We ad hey ay he H he iver, he s i he Lg, heY n he Splee d he Se i he Her, ha a deveoped, or h wiered o he S , i pariclar Chaper of he Su W i where yo eeh pper, by Yg Slg X Ad gi e reo hy drig he S Dyny, here iproveme in pperig . There lo mproee

n bloc prin g. So ied of boo ha were re o i, d ied ofboo ha ere we on bboo, no yo hae lo ore boo h rer e o paper . d ha he dd a he reorgied oe of he maerl he Su We nd h e ce p ih h e refer o oher pded eron,l e a d fferen edi o, Ed io 3, o oehng le ha d he cled h TS No he Ti S codered lo We may ee la er edo of boo hy "he T Su y h’ . B he i S i bi cll y repg of he S WeJ a we ee i he T Dyy, a e ill lk bo, ag B Wg Bgeeill y i go ig o me he S We become 81 chper. Horin b cl lyrge h he Su We o 81 chper becme 81 caper becae you

probably h ae a t who ereed h dea of 8 So hey md e hechper 81, nd g Bg w hghly nereed in Chiee rology, d heidea of he Si Qi, he S Dvi ion or he Si Flo So mo liely h hechper i he S We h hae he rolocal nlece were nered byWag Bg o ma e he boo 81 chaper, b l o o p h b o . Soomeime hey ill refer o h he Dyy edio of he S We

Tha’ noher apec.

The yo hae he g Tg We o he g g eed becaue alo of boo qoe from i, lie he ] Jg oe fro he he ig g Theg Tg here he de of u Poin come fro. f yu read he S We,

w ga d Scoo A C e 08



hee’ n dn of Pon They dn’ ay， Oh h a PnAnd e ha b he e u ha ve he hey aea debe he Pn B he eembe a debae ab ha a e nhe S We ad he S h u S oehw, hee i ha ng f Wedo’ now B he ad o have he depio f he Po

a o he ha a a he Cef Pn Reee

e don’ ea y have a aa deipion f Cef Pon Thee a idea fha "Cef ea n he S We y eanhp o he ave Ravineean ae, eaage, X Cef Pin ae a y ed f a f eaage fme ype of fuid eai d ahea, feqen inan Tha’ ne aiaha e ae f e S u aeady B he aa P hemee anhe fnn a P fo eege iuan, ha a o e f he The pbe h he ha hee ae an ven f So he e we g e he So Dyna, evee a hat hey have heea I have he ea e ’ going we t Y o he eane So n one ea o whh one he ahen ven f he

The e ha e end e he one ha en by We Y

a

We Y a a phyan ha a omned b the Dynapea Cege he edia ege And We Y a mned e up h 0 fge ha ha aupne Poin he And, f e,he ame up h he Be ge he So Dyna g We Y,he aed hee he geng hee Poi an f a he depn fhee fige, he ay o he g Ad he e a maa aopa hee o bone fe ha a ana e a e f he

g And ine he being i ed by he Ipeia ed aCege, ex a geae edb beae anie b heIpea Sh ha he ean why a f peope, hen e qe fhe 咚， geneay e h veo B we an ea pue ha Jbeae he i oiioned b he Ipea Sh doen' ean hi beehn he he veion S a a e, oe b wd ip be oe pi eand he ay he n nge n ex ene hh ea i aing hahey dn’ wa o aedge an ven And he d a，吁’ ngh vein F exampe he o ea he Bue pp Pe JY he qe fo he The fi fnoe a ha he

n nge in ex ee S hey baiay ae aying a he dn’ ant adhee any ven f he Tha’ a anai

Thee ae he f bo ha we ha ae a pa f he Ne Jg Sn he Ne we n know he We and he Sh bu ea ha fob S pehap, no eay a b b a pdae en f he B definey e have a ha ee hae hee ha en’ f n he he We

51N ad Schol o cpcre Jere C 0



S We 素闰

ow e o hee par ar book in he S We ’ ike a of heear phioophial ex, a diaoe Yo are haing a oneraon ＼e no t’ wih he Ye ow Emperor and a nmber of he min er he motprominent mner of oure Q o B he ao talk o oher ndda awe, ike Le Go Le Go w a a relan o ral pe of meho

Wha i mporan n he S e n er of oranizao hat fr he eou he ba heore ha over Chinee ediine omn from a aobakrod ha , he dea of he e Seaon , he idea of he Fe Eemen,te a are Bt more mporan, Chaper 1 aread a tat e roe ofmede preeave medie Chaper 1 of he S We alread a ha hereaon h e ano ie o 1 ear o i beae, and he emze whatvenua w e old al ma faor, he ak abot emooal faor, a doe of ou who have been o he S We a ow ha he prpe emoontha he S e en to be foing heir aenio on anger, fear and refhoe are he hree primar emoon hat he end o fo her aenon on

Ye, we a brn a een emoon, bu i rh, i real hoe hreeeoon: aner, fear a ref, ad omeme ma be peene, b baial oe ree emoon The alk abo enerin he hamber of oe n annoxaed ae, exa oerndlene, dear overindee, no being abeo dre proper an, ’ ain ha we do no ake are of oree and aa relt e beme ll So he heme aread preenaive mede n he Su

he they go ino i noon, ear on aread, in Chaper 1 the akabot, we we are o follown he hroni wh are, ha e are

ong to ave hei Wind, Ze Fe 贼凤 hieving in, a erm tha er poran in Chnee ediine he a t mean ta ou havethe Conrol Cle ang plae he a ha whe o hae hen d nte er, t mean ha o have eena he ver bein oeraed upon bMea a remember, a er ie Elemen Shoo orienao Bt wa mea ta we he bod o matanin preentatie meare, (noeaing w hane, Wnd, Wnd hane, Y (o Wid rob o of ora, or Q hevin Wind, (whh a for preventate med ine ndfhermore, earl o i the e n Chaper 3 of he e the go frherand he make tha famo aemen ha Wind he ae of of i eae,

ha n he roo of al pahoo, he inabili o hange e roo of apaoo, no bein in nron wh e e of natre Aain, oinbak o h dea of preeaive medine and no ben in armon, hee arehe ke word ha e ke o e

B nare on o be he ae of al deae, a frherore aeron in he S We he e ou he aa p ahoo, and a ind oe o hebod An he hin ha e kow abo n he S e a he pahooiaproe ha beig derbed anaomal Baa n e S e he doe o a heor abo he proreon of dieae B i er differe anfo exampe, he Slz a Lz raion he heor at baa prode

2。e a d Sh f Ape Jeey C 2008



and focuse upon b he S ＼e is he heor of o Wid and he oher heorha e hae is o Cod so hese are he wo predomina facors ha hewere focusing on Yu can see ha hese heories beco e he precursos o heSl a L heor wch essenia as abou he orgin f disease ue oZlzo Fe ffi cion b Wind or Sha a njr ue o Cod . Where arehe geg ha n formaion from? Fro he S We . So eve houg we cansa ha ere are Si Ecesses Li Y : Wind ea Damp Summerhea

Drness and Cod he S rea focuses on Wind and Cod . ese wo focibecoe e focus of he Sla a L radiion. You' see wh he Sha aL radion ad o eeop in he firs pace anwa .

ccording o he S We whe one conacs Wid e geera areas ha eds go is fis o e ea f is o esoed begis o moe no eegion of he ches ino e bowes o e abdome . From e abdome i goesio he Za F ad based on he eaes ha we se bein described fo heZa F 1 he Badder Sh Pois e ha i eers he Za F ia eBadder Slz and in parcua eneing he Za becase i rea affeced he F

when as i he abdome aread. So is is a anaomica progresson Isgoing from YaI head o he area f he ches and he abdomen. Even ZaZo s si ha heor in deveoping Tai Ya Sao Ya Y M. Iis rea foowing an aaomc a approach ha is como in e ime of hea Das o hin ha di seases moed anaomic a . f i’s o i hisfashion he od sa i oes fom e sn o siews esh esses o hebone. ha wou d be aoher wa of descrbing i. Where from ere i goes iohe Za Fu. S ese ae he o.

I was primari an anaomica cocep which maes sense because if ou

hi of he Merd ians he ear depicio for he Merid ans s demonsraed asbeinng a he as ad he es were we hin of em oiiang a heemiae a he ead he ces he abdomen So he are rea saig hahese pahwas of ife he Meidans are as he pawas of o onpsioog of Q bu pahwas of pahoo . And ieresig enough we aow ha hee Meidian ha we foun ha go bac eare ha he L uo no have e eridans conecin wih he Za F he ug Meridiabeins U1 b U1 1 a he hb ad oes ino e ches has . doesn o ino e ungs. here is no conneco beeen he ng Meridian anhe ungs. ’s oi g anaomica . Beca use his heor is saing ha doesn'

go ino e Orgas u i e s io e Bac Slz Poins . a ’s from e S We.f he S W is basing heir eor o earier Meridia s or ear Merdia esare basg i o he S W we ca see h i makes sese fro ha poi ofview

One of he biges chaenges ha we are oing o see wh hedeeopen of he Primar Merdians is now a of a suden he Merdianssar o conec ih he Zag F ha he are naed afe whie he eariesMerid as no hae an conneco n oher ords fom he findings hae hae mos of wa ou hear peope a abou is he medca ierare i973, a Pronce n he ciy of haa a eas cose o e ci of

53 ad Scol o Acnctre Jery C e 8



Caa n an area ha hey refer o as Ma u 禹王堆 , hey founda seres of books. nd aong he were ed ica books. he fond whaessena were 14 edca b ooks. Soe of hem are aca sexoogy books,bu hey pu hem under edca book . Ad he ed ca book a hey foundhad he acpuncre channes on he, whch a ha pon here were on 11chanes, because we ow ha we nvened he Hear Merd an aer on. A ofhose Merdans began a he s and hey a ernaed a he ed, he ches

and he abdomen . None of he had an connecon whasoever o he Za FSo agan, ’s n ne wh he progresson heory ha e S e was ryng odeonsrae.

Queson: ha dd hey ca he f he dd ca hem b he Ogas?

Answer: hy acua have names ke Ta a Merdan, Slzao ag ha peSo agan，由e Y a heory And, acua , soe of he e caed hem kehe Shouder Merdan, he Ear eridan, he ooh Merdan. Ta Ya Merdanwas caed e Shou der Merd an he Slzao Yag Merdian was ca ed he Ear

Merdan. he Yg M was ca ed he ooh Merdan So he had names keha oo. So here a s hs dea of he Y and Yag and when e sared anghe assocaon of wha Ta Yag cod ean, of, e’s say, he ars, Smanesne, hen peope say, "e, gee, why s no connecng wh he Sanesne？ rguaby, we cod say ha eary exbook， a was no how hepahoog wen . d d no go fro e Mer d an o he Organ . en o heanaoca areas of e body, and hen, woud go no he Organs ha e areassocae wh.

hs s one cruca aspec ha we see n he Su e Areay we ca ee

ha here s soe dscrepancy. f we foow he eoogy of nd, and Cod sprey cse o hs, js ha Co d w go o where Ya Q s ocaed hch s heower back. So from he abdomen, here s gong o be a vs o he sacum . nfro he sacru, we are gong o see, ha goes agan no he Zag Organs.And, neresngy enough, when you read he S e hey have condons kever d, iver o d . hey don’ have condions iver Dmp . ere s nosuc hng . ga n, he ook a he pahoogy ha when eners hese Organs,e you ca ca by s name, ver nd. nd has gone hrough a of hsand has gone no B8, o eveop ino a ver Wnd condion, or a Speed cond o h s s wha we see, frs of a, n he Su e ha d s one

of he prary ovang forces of a disease. ha’s why hey say ’s he rooof a paogy . s he caus e of Hndreds of Dseases . Ad when e ook ahe acupuncure par, we w see ha ndeed suppors ha eary Merdans ofCnese acupncure.

e second aspec ha we see wh he S We, s n he sae chaperwhere ey ak abou n d, s Cod . Co d pre c foows he saepahoogy. here’s ess ncinaon, however, o focus on he head . here’s orencnaon o focs on he ches, he abdomen, he ower back and hen no eZa F n parcuar he Za via he Badder Su Pons. he Badder SuPos, defney he Su We, were see as ransporng Poins. he were

54 n a So Autre Jere C ue 28



aong he erdan, Badder, Ta Y ich i he erdia ha dea iExogenou Pahogec Facor e o. ha' ou ave ExogenouPahogenc aor, Wid ad C od, a d eveua, i i ha eridi a ha hao dea Eogenou Pahogeic Facor, Ta Ya a a o eeahogenc acor o move direc io he Orga heee , a he BadderTraporig Po. Thee erd an or hee Poi ere ju ae d a ShPoin . The a eer Lver Sh Laer on e a, par of he Badder

erdan becaue e have o no a where houd e pu hee Ponunder he aupice of？ e, ha o be uder he aupie of ha hch deaih Exogeou Paogec Facor. ha whc i deag ih PahogecFacor requre e Ya of bod, becaue Ya Q ha o come a he ao he urace, hc a , ha oud be T Yag whch i refeie fde’ Y gog a he a up he Badder erda of he eg, Badder.We are ieing hi . Th i Chee edcie cog ad iveg hee SPo ha u beog o he Badder erda, ee oada, he ouud he Badder Chae, ou ow here he Badder Sh Poi ae ocaedaong he Badder erda . ha’ he rajecor ha ee a a ub-brach o

he Bader Chae. Tha’ he brac ha coe a B goe a he ado aong he er e of he Badder ad a i goe a he a do a onghe nner ie of he Badder, ed a BL-23. ha . do’ go furer hanha. A BL23, e hae aoher rajec or ha come ou a goe o BL4,eeing up ih he rajecor ha came from he Ouer Badder e and eno BL4. a oue Badder ie i he oe ha goe a he a o L6.oce, e e Bader e i pre uch e a di c ie of on: BL o BL23. a he a up o BL? Becaue, BL dea h h area haa a o o do 出 e Wnd W arehoue, GV 6. Wd i he predoma focuha e ae oog a. ha' e fr apec a e ca ee abou he Su We

B. Lg Sh 重框

Te e have he oher opone, hc i he L Sh Ad, i ih he Badde Po are e o popuar o, rea , CacaAcupunure. Ye, hee are cerai Po a he a abou ha ou eed oue for deae aboe, i he head, bu a o o me, ha ou ee, a ea i eS ＼ , he reue ue of e Badder Sh Poi. The Lg S begin o differubana, becaue he Li Sh i o going o deveop ore of he heor of

he Anique Pon . Te L Sh begin he Nie Neede . I a , Oa,o e ae no ju h . . .

ad b e a, houd go bac a e. Te S u , akng abouCod, i Chaper 3 of he S e , here i a aeen ha i ver, vermpora. I a ha hen one conac Cod, oe must ue he Fve Faor;we one corac Cod, oe u u e he Fve Favor. Wa are he aig?he are ag o oe deee, acupuncure cano ge o ge rd of Cod.u u e he Five F aor. Wa’ F e Favor? Dear r herba ed icie,ch i h, o, a do have o do o deveop a reae o rea Cod ? have o deveop a raeg o dea ih Cod b uing herba edcine: ZaZ o Wo ha aeen, Za o oud’ ae o,

55。N gla d ch of Ae Je仕y C 20



oud ave o coe p wh e Szag a rado Ad why do wec e Sza a L? e ay a you ca have a odo de oWd or de o Cod, bu h reae c ed Szg , jry due o Cod heorga boo h caed, S z ag 臼 B ig L , jry De o Cod adM e aeou Deae, go epred o o boo So we kow ha ag i have ooed a, a ea he eory ha he probaby ooked a ee Chaper 3 g, hre oher haper, whch ede y

md ow, ha ao ay he ae hg abou Cod ad he ve avor, werewe e a aper d ow deveo a for of herba medce reagCod ha’ a pora foooe ere, ha Sza a cae, perhap,becaue of a paage a come fro e We

he L Sh a boo a roded he e eede If e oo aeede, he Iro ge Ca evo ve a 500 BC E So he Iro ge Chaba ca y doe o ocr erm of avg hee mea eede ha are deped he Lg S, hee oud o have exed pror o 500 BCE. Durg aperod of e, he Cee beg o deve op ro a a og oe are mea or

ro eee Pror o ha hey were g oe eede I he a Dyay,we have god a ver eede, bu here are dfferee er of he o y

The Lig S ao eary o beg o emze e que Po, evebefore hey decrbe he rajecore of he Prry erda, where ey doomeg hat very que, d a a hey add o ee Merda heOrg hat hey are aocaed w ey deveop er Brche o heeExera Brace ha e ee ery acpre They are deveopg eeera Brahe ad ow hey are ayg, you do have to ook a e So ay oger Yo ca ook drecy a e Merda heeve deg

h hee Orga e he coep of Sz, whch e raporg, ad abo raporg aer, he Ya of ＼aer, ow, ee qe o aare beg deveoped e gog o be pecfcay deag h magery ofraporg aer, ch ea w reoae wh he Orga a ey reed fer d a become he Weay ye, fro e e o e Sea S aga, agery of aer probaby oe fro he ma gery he Po of Ta Ya

Li , by e, e u a Copa, h a x a'he er refer o a cop, a x d e word Ln refer o e So

here are oe debae bou e word Lig ad Se. Soe eope aL ore prary d Se eodary Oher, cdg ye f, ohe corry, a Sze prry d Lig eodary So omee, you wee e e ercageby a fho Bu e ea ere a e wordShe 神 , rooed er worp, beaue wa you have ere e radca o e ef for he raer we aw er er, Z 宗 a he”rod a we aw, a g offerg o our eor e hoe Wheyou e characer d you cree a radca for , he aracer ha tcome fro Ad e phoe par of h e craer Se 申 epoec . prooced Se Wa ea, e er Sze ai,B62, o exe Wa yo ave he hraer a ia ,

56 ad ool f A J仕ey C 08



fe d b more mporay an agrcra fed Yo ave a po of adand yo beg o dve up Ta's T Ta’ wa he or mea Tao ea we you a o a agrcr ad yo decrbe a hey arefamg hey od refer o er T her fed Wa yo are yng ha h T here re e Earh God a e beo 田 here are he Aceah e above 田 ha yo are og yo are ryg o exend nohoe o rem of beef ha e aed abo ha p ar of eary Chese

orp Acera Earh God s The exeso a ere fe exes beyod he fee of fe ha we ve There a upper ad oerword An a you are dog n e ord Sh yo are payg homageYo re exedng o yor anceor becae a ay foremo cesra So ha Spr reay mea a wc coec yo o yur cesre Sooe o ha Spr oe ho a coneco o er Acere Ta wod behe eare decrp f She o God or Spr So e ord Sp reymea soehg ore a a ’ oe coeco o oe’s Acesre

Te or 重 o e oer ad ere you e ree characer

The frs crcer s 雨， whc mes rn So aready uggess a coceph reavey Yi, ra Remember Chee e oo f ra eryspe J e e h of he cees a force of Heave he Sn psghe errera frce of Earh a a a ceesa force phe e errer forcea ha force rse above a e h of as codea ody aproduce r S e of h force eavg e Ear ad hecomg bac o Ear Tas e recycg process ha e ge Y So agaoehg h a coaed ag口， yo ee j e e radca here s a"oe ad here ee drop cong bac down No he oer characeryo ave ere he ree mo Oe characer ， e moh And

ow you ave hree of em hc by e way e cracer for 品 wchea a produc omehg comg o of a mou a proc a prodconAd he yu ave yo probaby recogne aredy he crcer for saman 巫 ha e ju aed abo Wha he saa doe ey go o area of e grod or above ad ey ry o mmo hs facor ra ocome o of a Orfce o come o of er ouh o come o of somehg haey are abe o derad here hs So ey h pr abe o comefrom Ad g n e Cee beeve ha ee hree opeg agan ohere where e Sou ep ars e ua body Generay a e o ea a a’ y e as a ao referre o a s some of youo e Dooray of e Ad he oe he hrd Orfce here a why a commo pracce drg he ancen me e e Dyasy hahe omeoe de yo ake jade and o p ace her h Yo pace her an ad n ome cae ey mg eve pace o her oe oscommony usay e mo and he ns becaue e ea a jaderepree eery S e noon s， ay yor o be eera Tha aceremona represeao of a Wha he shma ryg o d he ey goo aoher word s hey are ryg o ge formo fro he eceaed fromha hc ef he Orfce ad ryng o brg em bac e ran comg bc

dow Te ea ha ee So ave hs we dmp ype f cooao o Ts wa e or L.

57N" ad So of Are Jf仕ey C 08



The L 框 ere o see he chracer for Woo 木 ad henaga ou he coaer s a conner of wha? The hree openngs 品Do ou see he hee openngs here? ns aes s compass, drecon x s.o s aoher erm ha we soeimes see. o r he L he sa Sprao. So he L was a ext ha s nended b s ame o gude o bco or ow So. ws a Spra Compass . ws e reang s toour ow Sou To unders aa s o hae o ders r wer,e Werwas h he bas c r o mpar her ds csson. hen ooo a he L here s ephss he n peope e o qoerom , ha s nke he . The focuses os on Cmaccors There s e te eo . here s soe meno, mabe shoudn sa e bu ompred o he L g here s er e eno of hngseag o e Spr t or o e Emoos Wereas n e L , on he oher he scso of e Eoions predones o o e chapers of heoo

We now ht s the Eoons ccordng o he Cnese especaConcass as we as Dos, h dsrps ones So n causes dseses.The os popr wod be Chper 8 he chaper h s c e B . s sopopu r ha hee s ee one exboo deoed just o h, ooe Spr , Cper 8 of he L . ha chper we hae he basc mean, haso e o hape. . here are s a o o oher chpers, bu e s c presea fer nog a number of hese cpncre Pos emember heaso ouce he upuctue Mrdans, fer he Pons are ouced ndhe he he hs angg hape o 出e Sprs. ere e e prs. So nowwe have o oo a ha and see h bas c wha he are gng us s h he

Mes are a wa of gug us bac e compass, e a op o ourow o, or own Spr, so he L The me read ges s cues hs s a co a edeaor eeber preenae medce s sundersdng onese. One w o ndersndg onesef s erstg heMerdas ha ar cang hrogh orsef an eresng enough, wheo sar refecng sefwareness a ke word n Dao, e ou sareecng o a, o begn o abe suze o o beg o see heoneco beee hese Merd ns tht d d see o cone wh the Orgsbegn g o connec wh he Ogns now. Ths s where we ght sa hhough sa zao we deeoped he er Brnhes u we cou sa

ha because here s no ed c edene no documeted edece o sugesha he erd ns conneced o he Orgs 出a he re ne aer. Ear exsdo seem o show ha. nd he Lg s re he m ex a begs oeosrae h here s a conecon.

n c, when we see he word 灸 h s s Ju, whch ens MoxbustoThs s he erm ha we see hese er cupcre exboos. 封 csp be wre ke hs . Th es Need e Chnese exboos, whe wesart sng h fo he me of boos, we o se h wo . We do use hewor Neede. e he he cracer 金 whch ens ea , becase s

made fro e and wha we p sed s s chracer ex o 绒 . Ad58

©N gad So of A ffy C e 2



h characer, f yo j e he characer by e f, men m nu, o brac ng Acpncre o ae awa agnaon, hng ha aren’ movng Bumoe mporany, an o gge a h word come from a ord ha ery popuar drng he Schoo of ar m, whch he word n mean a feeng, a ene, a non, a mood, omeme, whe yo oo a erm of Emoona eory Whe you p he hear 心 nex o , orundereah h case, mean o hve a enaon, o have a feeng abou

omehng nd wha you are havg a feeng abo he oon ha f oake an numen, whch n he od da od hae been he dea of a 眨B mean a one ha ha he rdca Sh 石 Sh he charcer for oneTh he oe eed e Th menoned he Sh Jn, The Ca c of heMoua ad he Ocea. wa a oe eede . The geera ocep w hahee one eede have bee harp becue we are hnkng rgh aayha we are percg he o

ghy nke, becau e who n her rgh mnd wo d ae a one anda heme e? Tha’ o gong o be naura evon of han The

dea here ha aedy, we dcove Fe. We ow h Fre a fora efaco becaue e ee hen we coo wh Fe ha ca exac ome eenceo of he pn ha we p n ae e favo ou of omehng ha Fre aranformave componen When h mye f, he ar reaco o rub yhad When rub my nd, or een f do’ rb m had, wha ee Fregong o my a d ee n fammaon. ee he ee ha Fre yg oanfom omehg . Mox bu on: mgh \ o ae hea and appy mye f hee Wou d ha a o fo h eang o ae pce? An re eough,hey fond a dd . oxbo wa he begnn g of dea ad a weevenay beg deeop refexoogy, a e ee ha here are gong o be

rea he you do oxa, eem o exer anoher effec on anoher area

Bu ore mpoany, no on do oce hea de , u a o ocenncua y f h my ef ha rbbng eem o do We can oo heground and fn du oe nmen and rub a ae ha eem o be ured W? Beaue omeie you m need o Mybe he ea e peceand f ge an rmen ha a e more prece han fnger, geay be abe o go n here ad ar orng and eang he agnaon hearea You mgh o begn o reae h a you a ubbng he area 出a aea ha ’m rubbng beg o creae, o on oca repone, u ome oherepone beg o occur. ’ oy maer of me a whe yo ar rubbgyoref, een wh acpreure or wh an nrmen, you begn o oceomehng ee gong on. cod be omehng ha advere. Maybe he ’mrbbng h on, noce ha my omach r o mbe oce ha f bh on r o fee e have o go o he bahroom hae darrhea o havebowe moveme

So he dea ha he nrmen, whe rubbed on e croco, oeon eem o reonae wh anoher pa of my body, becau he word Ga omea reonance ha cn e cpncre n erm of oe nrmen oeonae w a pa of my bod exer y he mcrocom, he on ffecng

59 N ad Sc of Accre efre e 8



he whoe macrocosm add o o oxbso he probem of oxbso, ake a sk pu do ad I ge hs sick o be ad brng oser adcoser ad nadvere ou m gh br or had Ad o oce ha eo br or hand, e o caerze or hand, or o caerze a Po,ha o o s ha area nw cosa beg sma ed, bease caezaorea means b sg a area ad casng a Poi o be cosa smaed Is ke a nraderma eed e ha meas o ha mg noce ha as ha

appes, he effe seems o be more ong asng ow ou ave greaer effes,becase do have o keep o dong ha o s aread cosa beigsmaed Bu of orse, a ssocaed ih brg an area as e, ou are gongo ge bi sers f o bur oo deep , i b sers up . Wha happes no? Youare gog o wa upure ha bser So here s m sone srue ha as sng o press m Pos ad ow I gog o rpre ad as oozes, asha waer s reeased d a no o s he pai and ds comfor beer, bu ao oce a od o seems o be beer o he eveope ofMoxbusio Apressre o aca percg, ug rogh, a Pon

he major of he e eedes ere sed for percg, breag pboode忧ng noe whe Boode, he bood is rea dark, ke he bag ad, has he sae oor M had as prps Oh, a ms be habad bood cog ou So no oxbso, Apressre, Boodeng And, oe ha f Boode, ad i produes sch a prooe effe o m bod, Iwoder ha od happe f go deeper. wonder ha woud happe f godeeper Because agan he noo here. s sperfica . Moa s superfa Uness o do dre oxa, he o oger becomes superfca . o ou havecaerzao Bu ev a s sa he s, ness do severa cones,evera oes meas a I a gog o r o make he bur eeper ad deeper

ad deeper ha s a o are rea dog o r o ge o he aer deeperad deeper ad deper B oce, e, I do eessar eed do ha. f ae , I a ge bood, b obvos do a o sab a e a eep,because e ou are goig o have a wod now I s o onger js aced Soo a ge deeper wo asng a a beedng abe a ge mneede o be ore fine. No ave deep inserio pnctre eees nobeg o evove has e evouio of Aupnre s crren form fromha he ear books seem o sgges, ha a he dd wh he Merdans ascaerizaon he i sees o sgges ha a he dd, the majori ofwa he dd, wa s perg, u ing drang bisers, abscesses, per se he

ajor of he e eede s ere ha Yo mg have a og Neede heform eed e s crre form he Neede ha o use oda, e formeede as esabshed as he sandard b h we sopped usg he Nieeedes he 1 2h cer So we ere sng a of hose eedes a he ap u he o Das e he o Das, wih onfcansm, eoCofuci ans, s deveop g o. The vgar of hee echniqes dexposg he bod so mc Confaiss are go g o sa a we ave o sopdog ha omehng ha s gene, somehig ha s o ver nvasve iform eedes, oe of he e eedes of he i s e eedes Thaod be he evoion of he aupre eede

6 ad S of Ar Jee C 208



So irst it was a teory of resonance, the beief that if press here, this wiresonate t here hs may eve resoate wt y ns or someting gain,’ obiosy pressng L4 bt te otio of t, it mit reate soeere to myshoder reio . So that’s te teory of resonance. he, as we see, perhaps teisa ato came i ay case, id of deviated a ite ito Acpnctre,bt te L S efn ty presents a of that ateria t bas ca y presents NineNeed es ere we oger are thinig abot cateratio . fact, te L

S, hie a te other boos sad refers to Ju J, the J text, the Lg Sl i sas o fere to in Casca terate hey don’t ca it L S ey ca itZh , te reatse or the ext o eedes t’ s ot eve Ze J t’sjst Zlz n, mosty abot eedig t’ not so m c about Moxbs tio.We yo read te L S, there are soe escriptios of oa, bt very itt,vey ew escrptons abot oxa

We' see that xa wi tae a resurgece by te tie e get to tebeginnig o the Dyasty we ag

To is goin to say that cp口ctre s pretty ageros ca potentay case a ot of ar So s goin

to be te one that begins the process of discoraing Acp ctre at thattie, cpnctre actay starts to tae a dip ow . Eve thog e ti set, ’s goin to start osi ts poparity wit Tao Wa , i act, hisboo is te frst text boo were te focs for treatents is prmariyoxb sto gain, you see te cyce repeatin itsef ro Moa, e etbac to oxa, cpctre came o and its poparity, ts revva attemptbegis to tae p ace te M Dynasty. nd, acta y, it’s rea ery popartoay, becaus of the moer movemet. Acpcre, eve tog tey try torevive it, te Dynasy, t never as very pop ar i China fro the TDyasty rea y ad, as copared to ote moda ies .

e L Sl focses no o ot oy wat the S presented, bto ters a ot more descriptio abot aterways Te L Sl aso bes toephasize ay oter eridians that e do not see in the Su Whe eoo at e L S , tey not oy preset to s the Prm ary Merdians Weo that they must have had soe dicty wth t, because herever therimary eridians are preseted, t’s presented with what they ca the Rootsa erations, h c was te eay acpcre erid as tat bega at teigits a termiated at the head for a te Ya eridans an the ito techest an aboe for the Y Merdi ans, incd ing the throat i his case Bt

the te aso preseted te Sie eridians We do t reay see d scss o ofthe Sine erid ia s as erd a cocepts. We see it as beng describe thatwhe soet ng oes ito te Coatera s, t ca o ito te Siews Bt itdoes' t reay es cribe the Sinew Coa teras or the Sine Cannes, except uniwe et ito the L S We see tem aso descrbng te Dvergent or teDisict Merdi ans. Aain, we do’t see that bein describe i the S We nthe S W everythin is reay jst pe together as a Coatera he LSh is ey specific abot the eridias of Acpnre a moe importany,te L S s aso vin s eridi ans that yo shod be treati吨 bt theyeave it somewhat ambios One of te thins abot the S W is that a ot oftimes te gie o what Pois to reat he L Su says reat eg T Ya

6。 n and S of Aupunu fy C Y un



f n rests, g t Arm Ta Ya it’s mbious t s p to ou no t 甘 tofigure ut ht oints re the going be using Most ike, first nd frest, itis ging t be the Atiqe ints, becuse the re ptting t f ephsis nthe ntique ints nd t t’s going t be the bsis of ter coentrie s eoits tt te w d be sin g is such nd suc Yu wd ce p it coetr on tt So tht' s he L Shu

Ta S 太 M Ta 明堂he Ta Su e red mentioned d the Ta s sid , is it

t of eri ht frther spprts the Li Sl bu gives m re Pint ctegies(p 9 Depeding n ht versi u red, o re gig t ve,unfrtte, ctrdi cting infrmti S the T is smewht diffict decipher, unes s yu o wh the uthr is he ou knd f w htteir bckgroud s nd knw ht their bis i s goig t be e' cebck to these tets i tte ter et’s ve d ook t cupncture nde wi tr to snthesie tht mteri it te cupnctre

IV Md s f Hang

he odities f heig tht e ve in Ciese Medicie reAcupnctue, Herb Medi cine, revettive edicine wod icde diet, da Yi n er fr f Qi

cupce Zhe i t s Er Rots

1 Eeve Cnes Cuteriti Moxibstin

n erms f cpuncture, e kno tht there ere eeven Cnes ndte fcus, as I etid, ws cterition nd Mxibusion t e see in ter ritings ere postuted tht it prbb deveped becuse f terof resnce ps te th becse of the wrd , the wrd e use represet cupunctre r Need ig it te word Zle So t s ter fesnnce were b pressing d event Needing oit, e infrmtin isgoing to reste bc t the Za Fu hic es, crci t ti s, tht enu eede, u ve itetin it d tht's endeic in the L Shu s wes the S W e Li Shu specifc sttes tht those ho d nt eedewit their Spirit i ot get n effect t is the Spirit? ht's urintentin it te idea f resnnce hs term is term tt u see i the S Dst ritig were te tk bo a Y

t n is this rd here, bt there is noter ord Y 息 Yiens siu i response, cion-rectin, a Y r ever stimu tin, there is respnse So here, wht a ding? sim ting n ’ feeing fr theesponse ht's p rt f the ctiv tion of cpncre, to ee te respse, t

fee e Q cupnctre Z 缺 tkes hs chrcter fro tht rd a theor f resnnce, rher thn simp eeding Pint I red entined

62N gad o o f A ee C en 8



ha medica rii fond a W

Di i he or of Caa iza ee medica ri in ere 14 boo e of hem ere o ikFour of e ere on bamboo ad ome of he cpnre ex ha erefond iude Z hih mea Le i hoder Si i eeven Ma i i iChane oxibio Ca i Yo don’ ee he ord he no pcehere. Yi Sh i (eeve ai i i ha i Yi Eeve Caneoxibio Caic

he argme i ha fir cpcre eenia y a oxibuio di foo he yh of rea o maig e of ha fire d he ha appe?We ry o u vae ha fire for raforao and e e r o oo a ha firea rafor coon Se Nn ad a Di e Yeo Emperor eproce of Waer ha i or body i he Waeray he Chane em of orbodie e oe ory i bi ino Acpucre i may a.

2 Sone ia Neede o ro e Neede

We eon ha ey have he ord B i i e Sone eede adha e e from he Sone Neede o he ron he e Neede gain hero e Chia i 500 BCE ere aca he Chee are veryophi iaed i deveopin iro hey have he ba frnace hih ca maeca ion o ver very ron iro Neede fac hioria oud ay haha iro proceig did no deveop i Erope i he 14 Cer CEhi advaed iro maki by he Chinee a aready here by 50 0 B C E Sohe ere deveopi hee iro Neede ad hey ee eenia i heeron Neede for Bood Lein ad for draiin er abcee boi ad oforh he Ne Neede ha are meioned i he Li Slz

We ao oe ha dui e Dyay ha here a a omb a adiovered a dae bac o e Dna here he have for odNeede ad five iver Neede hoe are e oe ha o ofe ee iaaie o i e e find a o of ha here ver i e of a heheor i peope robaby meed em do ad ed e iver d od fooher hi Bu aain here bee very ie ee of he od ad iverNe ede d ih ahemy and Li Xi 到呈 a a ajor advocae ofachemy

Locaio of cpoin

ere e ee a coep ha ey are yi o deveop hi i a re ecioof e divio of i ad Y. We ee i epeia y he e d he Yii he noo here remember he heory e diced earier e have eeY merid in coverin o he head hi i par o f he Roo aderminao heory a wa me ioed i he ia i i a e a i he LiS he Roo ad erminaio heory baia ae ha he eridian aa e dig beaue hoe are he oe ha are omi i onac eExeior here Wid nd Cod i ocaed nd hey re ovi oard hemeeig f a which i he head f m oi o e h e eoo

6N\' a d Sh of Apn Je C 8



doesn have o be Eer, b cn be ne, hen wha m goig o have oo? ee o crae Mera s ha go from he Eeror o he erior, bu a hesme ime cn go fom he nerior o he Eerior, or bac o he Eeror Nowo hae he ooping sem of e Primar Chae . nd hats he focu inthe Lng h, which is hat focs o Emoios, which re erior caes s aswe oo at how he Eern peeres o he nerna, we need to oo a howthe nerna ove out o e Ex ea We have o iven ow, a coeco

No js somehg ha goes o e head, bu goes o he head, ad comesac ou Which ver imporn becase, b he ime yo ge o he J Y ,whch een a beig a reorga ao of Zhe Jng ha s he Ln The /Y ing does soehig h ver impor, i erms of a eboo descripon aes acpucure ois d cassifies hem based o region of he bodha are the oi of e head ? Wha re e Pois o he ches? ha re heons o he abdoe? Wha re he Poin of e rm? Wha e he Pints he eg s? at are he Pos of he ers? The do n anaomca depi cio ofe Poins, which i imporan whe ou are coming from a ime period in whc

eooy is baed Eogeos Pahoogica ors which seem o foow apahooic process ha s aomica . And wih he / Y Jn we begi o seehe Poin decripons become er deied Te Ln h i i omewhambiguos Wh he J Yi Jng, he wrier of ha had bee eposed o he nn L radon, becase he wries abo he lzng n Ln Trado hisradio, we e a abo Yng pahog oving ino he bo, o regoig o have T Yn So Y咚， Yng ha meas he, if m gog o beog anatom ca, a wha i chaengg is Yn Qi hch i a e wori the Wn a we a he hng Ln he Meridans have o be orgie,pecfica , a to bgi D i, he i as g o e Bader

erdi an, he Ga bad der Merdia, and e Somach Meri an There ca bean wa arod hat has o be 晖， o Yn Yng ng because hasthe Yn Qi movement So when he iemied he Poin o he head, he s gongo s he Pois o he head hve Governg Vesse, GV 24, ha s how he begsha d scusson, movig o Badd er, BL 4, GB 1, Pois ie ha, n ST 8 Sobaic, he no j givng you he Poin Hes saig, hts e wa hs obe ha o be Ti Y 号， ho Y， Yng 叹， bece we now ST 8 on hasoe oin o he ea doesn a s on he head We no, rom S 8, i sarso move ward rom ST 8 To hi口g c o oger nger on e Eeror a o mov io he eror nd ha s precse wha he Slz n Lw

was uggesing

Now a of hoe heories are givig o he basis of ho e re going oiemi e e Pois n mo cse ere were fewer Poins i he od da , nmore oins oda . So he nber of he Poins, some of i is empirica nd omeof i is Nmeroog, bt ide is ha he di spaceme of hee Pois ha o be ihs pricar fashio: T Yn o Yng Yg ing n his hs been theb is of he naomica heor, i ves fro he egs, o he a

n fact, hose of u who now bo he Roo d Teminaio 出eor, ie Lin h, ey o ge ou e Leg Chnes and hen hey go ino he

64。 and S f Apue Je曲ey C en 8



erinatons. te a Y at east in soe editios of te a thege o now te Leg ad te Ar Channes . So te enera neence s tattngs begi at te Leg Chanes. Consider wat is happenig wt an. Whatwe re seg s soethg fo bove s faig 仕ig to ove to soeweeBeow. So Beow has to ove Above to dea with that. he Leg Chanes oeUp to dea wit tese Exogeos Pathoenic Factors at are tring to oveBe . So it’ cong and tring to dea with it as t is coig in. his s te

cotext tat we are ooing at . And as ou oo at it fro tat perspectie osee the Pathogen c Factor ovig in d e bod ring to ove t bac ot. Soo have T a Slao Ya a of the as. So movg i e have Ta, Sa testie Tg Go S9; te Shao Y ripe Eergie wcemebe is oe eda; and ten Yag M Lage testie . So again it’ se this otio of tings ing to ps thins ot bu we o ca’t pshings ot eethng stats to coe i. Te Ar Cnnes represet werethings becoe oe seere oe seos.

other wods the Poits tat we see once we p a te dots in ow we

are going to deterie what erdia 出ey beong to s teoetica . t is not whatsoe peope i t ae sggested tat t is editato. ditate on it andthat’s how te ow wet. ot of peope od d spte t ad tin that thss ch oe pagac ta that. t’ s a teorei ca aspect wee the are seeinge oveet of dis ease o te head in tis case. Now we ca tee thePoints o te face So tis is te process And certan Poits we igt eve beabe to debate tat. L S1 9 oa ca dersand this b at abot S 1 8?hat' s d of pett cose too. abe this sod be a Sho Ya Point. Whshod it be Tai Ya we stat creaing te tr司ector fo Sa testine ndwe i p. Soe peope actua wod di spte tat S 8 s not a Ta Y

oit bt ather a Sho Ya Poi becase ipe Heater s oving oreiwd . Ad f we ee to asse fro te Cassics tere is a sa i tat this iste ceeboe whic is te as ter Boe. he ceebone is te as ter Bone .Ad if we oo at tat the erdan tat deas with boe in te Cssics sGabadder S o soe peope wod sa es it shod be Slo Y bt not soc ripe Eergie bt G ba dd er sod be tee Ths od be aGa badd er Pot . o t of Ponts of Sa ntestie tod a sed to beGab ad de Points of e pas t. Not a ot bt a few Points sed to be Gab adderPoints of the past . Ts idea of ceeboes being te aste boe Gab adder.Wat ean b ts s the L Sl as we as i the a i te ave a

stateet abot te Ya eridians controing te diffeet ors of tebod . or exape te sa that Badder cotros te Ses . So aga in i aanatoica sese becase bac then it as sti a ver anatoca appoach. So ifou ave a dsease ttig te Sinews o o to the Bd de Merid ian . f o areoong at Gab adder the sa that Gbadd er deas wit te Boe. Sto cdea s with Bood . So te sa that Stoac conro s Bod . Sa test iedeas wit the hc Fids the Ye ripe Energier deas wt as te orad Large testie deas wit te hin ids te i at a essetiasai is that wat we have fro te teor of Sa a , what we havefro the theor abot Roots and eriations becoes e precsor to theorganiato of Poits o te bod . Oce o ave it aoic a dispced

6。Ne a d Sh f Ap & Jey 巳 Y 08



ou can now conec a he Poin ogeher and come up wih now a branch orhe raj ecor of he erdi an hi i oe apec abou e hiori caeveopmen of cupcure i erm of he Po

he oca io of he oin, baica foow Nmeroog he o ooka a number of on in he cap i i going o be c aera or 1 poeror o oe of he D Pon i uua ot 1 c So i ua

foowing ha equaion of 1 , becaue 1 wa a ver popuar meaure ha wa ued o ook a ranporaion he Poin o he back are 1 aera oD Ma So everhig i uua more in an odd number t i c i’ 3 cui n ome cae, ou mig have 2 bu a o of me i the eardcrpon of e er an, he a begi hi a pec of , becaue heidea of n he eria angage i ha 1 cu wa a eare of Y or aSo f ’m going w, ha mean ha reaive o he anmark ha am agabou, i ’s gong o be more egua ing, becaue hae o compee he Yand Ya cce ve ade here i movg toward Y or Ya begua ing Deending o he a ag e i, am makg i move oward

abe ha or ’ aking i move in coer o he ed reu at he oherCU

ha mean, if e’ a hi e admark, e a thi i D Ma a i he Sea of Yag o if hi i Ya c a era o D M woud be Yo c aera o Du M o be Ya So if we 1 or ange heNeede oward Du Ma ha mean at Poi goig o ave more of a Yeffect f a ang g t ard 2 ha Po go ig o have ore of a efec or eampe, he aumio here i if ou are going to ee e B 18 oorh Bood, ha hou be eeded 1 , bu obique oward ha

aera o D 町 becaue ha woud be e Y eaure everoe foowingha? D i Ya o cw wod be Y 2 cu woud be Ya So f am rigo Nourih Bood, whic od be Needing BL 8 towar D Ma . f’ rig o, e’ sa, egu ae Damp ea in he Liver, where ou are ring oDipere ha, ou mgh conider oka, here Damp eat, o ant o ge ridof ha ampe by akng ue he ea o dr up, b o obvioicreaing he Hea, o ou mgh eede hou ver rog imaonoard, obique aa from D Ma a ou are Needing B1 8 Ta woud beh concep d if ou don’ know wha o do, he ou migh Needeoewha perpedicuar, a ome peope mgh do The iea here i he age

of the Needing ao i i reaioh p o he am ark nd everhig icupu ncure i awa i rea onhip to a a d ark here’ aw a adecripion of a admark, be i he maeo, be i he knee, be he inguiaregon, be t he nave, be if he xiphoid bone, be i he nppe, whaever i , ’ awa reaonhip o a admark ha andmark define, a andmark ofYa or i a admar of ? Which ive i a quai, he ae quai of heoi reave o he andmark a i beong o

ha’ e ocaion of cupuncre Pon, hich big u o our asaement for oda o cupuncure, and ha i he Wu We

66N l and Shol f Apn & Jfy C n 8



Queon: Your decrpo of h make ound ke a very ea procehat he ere egaged n raher han eag from papao o he bod andeg eery ha wa I wonder f you mgh comme o ha

Aner: I come from papao mea he whoe dea ha I taked abou heeoance . I ar ou wh a a very pa pao a conex So t from hecupreure ha evove o ung one probe o rea r o go deeper

o ome area or ry o be more prece n he area ha ou are anpua g.So he papaio a precuror o of hee neecua heoe I’m ju angha we we can fd a Po he Merdan ha beong to becoe ore ofa eecua proce . he rg to gve a decrpon that acurae oere he ocao ha’ a neecua proce becaue here s o uch hga Th aaomca y where he Po rea ocaed. ou rea have opapae a Bu he dea ha whe he waed o crea a ocao for eo he are ung a neecuaao proce ha reave o headmark raher ha reave o papaon becaue papaon aay gong obe d fferent for each ero B co e from pa pa o. hou he

papao e \oud’ have dcovered how an Pon here ere o hecap. ha’ no a eecua poce. You ca ju do everyhng at 1 . 1beaue oe of hem no gong o be ha a . An oher queto?

Queon: I hope h reeva Coud you ak a e b about hen you wano oop eerg e’ a you aed o ue he Snew Chane approach andue he Y apec of te Speen Acendg up he ef de of he body Howheoreca woud ou a about oopng energ he you ere takg abouhe Dvergen Chane he we aked abo aga wen ou aked abou heSe Chann abou why and how o ue ha oopg echque

ner The oopng echnqu e amo ke h noo ha e have here Icoe fro h dea ha eever you are ookng a eerg a movg oufrom a pahoogy pon of vew hen move . So kewe f we ae Need ngn he ae fahon we hod be hnkng ha ahng hat we are eedngo oe de here we migh be hkg of i goig oard te ead ad henke h go g away from he head on he oppote de . So the oopg heoryreay a eeno of the dea ha ha whch goe mut coe ou ad hawh gog aera mu be gog meda a we . So tha’ where haoopng concep come n ow he reao wh eem o be ore domna

a you can ee wh he Dverge or eve he endnoMucuar Channe becaue a we ee wh heor ha ugge ha wh the Merdor w h Yg Q i, whch can cude i Q, h dea of hng ovg and out very ver mporan n ha conex.

Queo Pu i口 a pracca coex ke ay you have oeone who ha accumao omewhere her body and you dcer at hch Channeoud mo mdae acce ha Bockage and hen dece ere ou wanto move . If orgn from he Exeror o woud an to ove back ouoard he xeror bu f wa Endogeou produced he ou are gong owa o ju brea up ad o necear a o ove i .

67 l ad Sl f Ap & Jefey 巳 e 0



Awer e breaig i p movig i . ir of a geig ba o haqeon yor empe baed on wha weve died a pon he dea iha y af ci ha oe h s an anaomia afcion ha , o be aogeou acor. ogeo aor re a ca are goig o ove from heb io he head Ad he, f o Reoved as we ee wih he heoryfrom he S We , i ca rve io he che, ino he adome d he enero e Zg . a you have Zg d condio or Z Cod codionSo i aready a aao ca concep epedig on a wha poi do o geo he pahoogy ad he age, he progreo of i a go ng o be where ideerme where yo are oig o Neede fr. he heory wh i youNeed where ha goe o ad you find and Neede way bac o. eae ha h deed a Zg nd condon hey migh ar Needig ahe Ba dder Poi ha reae o ha paric ar aficed Z a he movefro here f ind, you epec here i going o be ome Bwe ympobeause i i movig bc o rom he bowe i goig o ove ino hehe, an beqey i has o come o hrogh he head, or hrogh hefigers Reeae So ha wod be a anaomca oncep

Now, n erm of oopng, here re o anwer o ha Oe awer eembe he Cinee beeve ha he eridi are fir oede, a ha iCoaera on e oppoie d e Tha he N Jig decripo So h a oare Needng he erida, wha y are gong o have i he pob y ha i' move o Coer o he oppoie ide, whch give birh o a oopngoncep are ay ha hod rea he oppoe ide o ge rd of A ovg o of er dia i migh move o he Coaera he ecodapec s he oon ha f you are gog o Need e oehg ha s movig in

yo a rng o mov i bac o, o have o oo a he fa ha before oe ou, you have o Need e he area where c go i . nd where c go, aaoica o js ef a righ can a o be ove a beo. So a ao rae h dea of a ooping ye, or wha hey wod c Coraaera Need g And w h Coraaera Need ing i derbe prmariy ju he e The Lg h descrbe eed ig Poi o he opposie sde bu o rea Conraaera Neeg ha he reay pecfay eribe ’Chaper 3 of he u W ha a abo Conraa era Needing Tha chapers on he Dverge Channe or hodn ay o he vegen Chane she haper o e Grndchi d Lo, Lo, where hey derbe hee S Lo

a pahoogy ha c move o he oppoie de So ag , he dea of Coaeraovig pahoogy from on e sde o he oher.

4 队 ece

ge e ca ed wih Wei. e oy have meion of h wor e

on have ay rvng e ha are aocaed wi h W e He i a cnicawho ive durig he ynay Wha Wu ei brg o he dicson ofcpncre , brig g hs no he mmaion Whe yo are Needig mporan ha yo oo a he deph of he Neede So fr e ju aed abo

he age, he d reco, p and down h oao B he ay he deph of he68

N a d So f Apre & Jfrey C u en 200



Need g ao very very ipora. or exape he ae ha ay Po thas ocae beow he ee houd go o a depth of abou c un , for o beeffecive. A Poi ocated bew he ee n Now remeber hi a n(widh of h hmb. So do x ha up wh iches. Two for me jsad aoher oe 3 cw, aoher one 4 . reavey deep bu it io eqvae ecesariy to ic es becaue yor humb ot eceary oech ju maes peope i tha here i a deph of effcacy i cupucture.

e aso ae ha whe yo Neede a Poi yo have o wai i taes yo hat amou of e to coo oe Shen of grai Oe hen 升 iseqa o L (L = 3 gra. So 3 gra woud be abo he eqvaefor rce e say. So ha geera y refer to how he Chee ay mearetha moder da ys Yo ae a ca of oup ad yo ave a can. Oe Seni oe caf of ha So for yo o coo oe Sng of rice say tae abou othe average abo 3 es. So ow he s ay g tha cpctre a oabou eepig the eede i for a certa durao of e. Thi is porabecaue f yo coider he Ne eee yo are acig yo are cuig yo

are draig You are o going o eave he eede i e i bascay desribngwha some peope wud csider Log eedes ad hat you are ui heeong Neede for a cerai drao of me for to be efecve

f we oo bac ad we oo a he eg Chae wy wou d yo evee Po o he eg Chae ? Leg Chae geera y are hg hat voveYn pathoogy Dapess woud be a exampe of ta. Cod wou be aexap e of a These are ore como ds of pathoogy for w ch wewoud ue hee Poits beow he ee. ow aga do mea Poi beowthe ae Tat jus oe aaomca admar ha ju t meioed S a

ot ayig ha you go cu a V3. Thats o wha we are referrig o. B he coe of his i hat he i ayg ha he depth of Need g mpora adhe e he ratio s ipora which becoe aoher avenue ha begi oge cooraed acup cre texboo afer W e

Pror o a we do se 出a beg eoed he Lng e nS does' e yo o Neede hi for 3 mie or for the e it ae oeShn of rce o coo. The L g S oe' meio eedig h a 1 The Y Jn does bt e Y Jn comes afer We So e i owifeia i ter of ei g us ha for cerai Poi o be effecve we have o

go dow to a cera deph of Needi g . So whe we go o the J Y J, weby g F as e deveoper of ha we are goig o tegrae ome of hisforao a ogether o ha he J Y becoe eaier o uderadWhat is e bai o whch h e we h boo whch cu de aready we taedabo he aaoca apec ig a he Poit ogeher creag a 句ecoryc udig o t he coecio to he Orga he oca o of the Po reaiveo adar e agg deph of he Poi how ay Coes of oxibioou ue . A of ha he J Y Jng ha we do ee e Lng h B wesee how a of ha deve op fr hi to be abe o mae ha ype of asociao.

69。 Enl and School f Apne & Jeey C n 20



So are here an quesons before we end for oda? We , han ou andhav a god eeng and we wi see o oorrow.

ach 004

Qesion Whe ou were ang abou he Ug and he he, missed ha par,

guess he significance of when ou were aking abou e ain . Was i ha iwas he wa peope on he earh conneced o he Spiri because he Yi asgoing p and en rerning?

nswer: We, firs of a, wh e o consider rain, rain is er poran in aag cuua socie ie in Chin a. nd one of he os coon consaionsha ou mig egage i wih a Shaman, o a , woud be ea abou ourcrops and wh o ae no geing he poper rainfa . So e rain is ofen er ch associaed ih Shama nisic pracices. he oher aspec as ha whenou ook a ain, e hnese aso beieve ha rain was due o his condensaion.

So i is amos ver scienfic, ha he see he Sun and as he Sn’s Ce esia ges absobe b he eah, he Earh Qi begins o ae he Yin aspec ad he Yaspec of he Eah i beins o rse . So as ha Y engages wi h he Yin, andhis s here ere s ha dicoo beween Heaven as being Yn and Eah asbeing Yi ’s ve iffeen fro he ania aspec ha we aed aboueserda ’s ore ie he idea of js in reaionships o he Ear ise andhe Y i ha we absorb hrough o hands. So in his coe, hen e Yni begins o cause he Yin Qi o rise up, h ou are going o have now in aaspec of i sig up is e creaion of rain. So again, his dea of rain coingfo his condensaio prcess a we see and as he rain begins o fa, his

noion of i eing bac o he Earh . So again, he idea of a So is soehing oes no he Earh, is Spiri eaes he Earh ie he condensaion processa e see as ries o rise p oward Heaven and ha e ae ring o dowi Shaanisic pracices is o bring i back down o Earh, ie ain coesdown And hen he come bac down o Earh, he coe back o Eah as hise Y pe of qai he end o be ore as we oud hin of i ineaionship o he So ha’ s ha i dea . hen, in beeen hose, o have hehree Oifices . 机h e ree Orifi ces ou aso see how he hinese are highno he rini concep. is amos e e er ha he use, . Wi hehee squaes, he hree mous, i is basia is e se od ha ou se in

he Be o e sa, his is a口 pper Grade herb, a ide Grade erb or aLowe Grade herb. ’ s he sae characer, bu hose hree chaacers aso eanhe ee Ofices, and hose hree Ori fi ces are he areas ha radiona e seewhere he Sou eaves rouh he nose, hrough he mouh and hrough herec . ha ’s wh sai d i was comon pracce in he o das o inser j adein he ou and io he recm region of he bod . he nose is no ascomon, because he nosri s are sa . a’s he on reason wh ou don’see ha as uc in pacice.

0巳W nl and Sh of Aupunue & Jeffey C uen



Qeon: han yo hae noher qeo hen yo ee kng boWd and a oe po ou d h he apec of Wd abou chge adh deae a a lo caued b ece o chnge, dd he yo crecy ?

Aner Rgh oher ord, we now fro he en h he bac heory ha 飞n he ”cae of hnded of dee” An ha preeed iChaper 3 of he en B n Chper 1 he b c emph, and e ee ha

mo of e ea ng, o Yng eng Y heng en o re feh o e preene ed cne he dea here ha yo y reybecoe l he you e o enggng n preee ere or f ou re noa apng o e chge h occr gn, ery por o a agrc uoce be able obee he chge he Wd ad ho hng aeog a he a ce, hey re be o ao pedic e e regong o be peeg heee So o e, he epreaon of Wnd oj a phc epeao, o a eaphorca erpreo a Wd bou ndcig chge ad h f oe o abe o chage, h h webecoe ll, becaue p of he Do hnng h eehng reae, o

here o uch hng a Peree 叩nd, b raher ’ he de e re noable o dp n o oe h he Wnd So h e ealy he a f ofCoerflo , o N , or Rebe o

he ere he fence of Cofc choar a he ae ie,beng pu h, ad agn, dn’ wa o ugge ha Cnfcn adDom re oppoed o each oher o of e, epeca ee h heChnee cure, he ee he a copee o each oe, ha eeyhngha Confuc o’ engage n, he Do engge i, d ce era So oe Cofuc, hey do howee ee h h oehg h Peree,

ha he eao ou of nchroncy any, ha e he droughbece ere oehg ong h he eon raher og h e are doig eeyhg o appeae Hee ad ye ee o ang o hae he beef of ha So a e, ha m be cang ha oeype of Perere Agan, ’ ie he creo of a de h a Go You do’pu i ee’ coe ne ou code a punhe, hc eegal ol hae; h o d be a for of pnhen. ha’ hy e reag a drough, d he eao h h oe peope be dong onghng, o e he o brig h bac o Ode B o he Confc , heyold a, o, hee oe pe of Perey ha g place ad he

Perery becae e he o or oa ndad, our o uhor,hch h ecu hn of he hoe dea f a h concep hee eare g o be n nchonciy h he ndae of eaen foop ohm i Z ho ay h going bc o he Sorce of hg So hahey ee rey ag hee h e o he ora auho ad a reu ,e he aloed h Perere i o ae pce ha’ hy o rey confc h Do dea, b here mor apec Ta en h eloed he Perey o ke pce i or e, hich en h e re aecepe ho, he dea of Ge and Ho h o er coo n he 讯

71。New lad S Apuue & Je陆y C u 2



Oka, o eerda we bean or dicuion abo he eoluion ofacupncre, a lea baed on Claical wriing e aw in Clai cawring, he emphai , fir and foremo, wa on oxibion nd he acualex a we fond, lea e earlie e ha we fond, baically gge jhe word , whic mean oxa, and hen we begn o loo a he deelopenof hee Needle or ee inrumen ha were ued on he phical bodTee inrme, a lea archeoogic finding of hee irumen, inclde

boh dll inrmen ad hrp in甘men he ggeion ha bee ha heell inrue hen’ been duled becae of ime, becaue lo of ime,ee were impl bried So wha he fond w ha ome of eeirume ere probabl ued o probe, o maage, o affec cpncreoi an ee arper inrme were ued o ulcerae, o ace, o in oecae, cu, and al ow cerin oin or cerin area of he body o drai eeolu in of i io mea Needl e, obio ly, cou d onl occur afer he Chineele arn o wok ion, unle we do be iee ha ere ere broe Neede, whichome people e uggeed migh hae occrred, becaue e S Dn ie ge f Brone

Ye we ae o been able o find a brone Needle e So here iohing o ugge a acupuncre Neede i he form of a brone Needlewere being ued duing he S Dna We do now ha ere are a o ofhee eel ha wee dicoered dring he S Dnay, hee broneeel he reao wy we ae a lo of he being dicoeed i becaeniqe collecing began i e Sog Dna Prior o he So Dna, wedon’ reall hae decripion Manual daing bc o he Sog Dna arepeope’ colecion of broe aing bac o earl period So i i on in eSo Dna ha we rel ee aique colecing, a lea people documening

heir col ecion an wa ey he and wriing abou i ad al ha So haee en we loo a hee ocalled exbook or manual or journal ofpeope’ collecion a ey are going o be people colec medica arifacbu we don ee n menion of Neede h are made fro brone So agin,ha’ a big gap 出ere

e do know h dring he S Dna, ha ere i ideed eeoe Needle ha were il being ed, b we don’ real ae ggeionha he were uing brone eedle nd o far, wa we he in erm ofeidece i, indeed, iron Needle, gold Needle and iler eele he baic

conex ere i ha when ou oo a Chaper 1 of e Lg Sh, which iemiehe Nine Needle, and i i he chaper on he Nine Needle, i ha e wereing he Needle primaril for lancing, for cing, which ugge hi idea ofBloodl eing Ver ofen, epeciall wen o read he L Sh , herecommendaion i Bloodleing Poin So aain, we ee i iea of brininghe bood o i woud mae ene if we n of he L S a he exbookon ring o redi coer he She, becaue he She i conaine i e Bood Prof Blodeing i o Releae he Spiri, or e Perere Spir ha, in oeway, conmi naed e B ood o we hae e Nine Neele, and we don’eall e ee Nine Needle being ed in a fo ha we ol e elecng oneype of eedl e aid, e ll ifor Needl e only begin o become

72©N gl ad ool f Ape & Je C ue 8



adardized durin he on a durin he 11h 12 Ceur AES i i on b ha ime, ha he are ui acupuncre a we w f i daere e are uig e pe f Neede, eve u e ze f eeNeede wud be ubaia much reaer in erm f aue ha wa weue da Whe we in e ong a we w ee wh he bea adardize ju e Neede, ad wh hee caed Nine Neede became oreb ee, eve huh ere a rend i China nw r brng bac he ie

Neede f Chaper 1 i e L lu e r a a abu he acupu cure Pi We aid ha

cupu cur Pi eea hae wo herie Oe her ha i idevepd oug a prce f cuvai Ta i, pepe eea eae ia frm f media ad a he ere Yag a 出e were becomig herad a he were bei edae ad viuaize he eergec pahwa fhe bd e be d cer wh hemeve he w f hee erd a Tha’ ne apprach Of cure, ha apprach o me deree e wud u ca rea repduce aher per becaue o everne i

cuv ig evere h he ab d ver d viuizain S hi,bviu i i preen prbem me pepe w are re e’ aad

S he her apec a when u a acupcure pepeeeia ed a acupucure a beg deveped hru a papaoaapec Tha i’ n ehi ha u viuaize Ye we ve a ime hae ca a, bu rher, u papaed e bd ad u fin hee e fPoi d hruh papaig he b ad fidin ee e f Pi, ubei di cver ha ee P i mih ave a ercrrea whch fr he

Chiee wa ver hard, becaue, remember par f he piph aread i ha everh i erreaed S em ’ i be a iaed eveAd, a e be prce f cneci e d a me pepe ud ca ha, we have hee pahwa bei creaed

ga, eve h he ae creed pawa h probem w iha if ou are cm frm a hirica p f view e rjecre haechaed oe he cenurie The don’ rea have he ame dimei ha weh f da r examp e, if ou hin f he Bad der Meria, ju ibac e her f R ad Termia i A e ear Merdia depici

bei a e exremi ie ad he e cfrm b ravei frm he Earh eChane up ward Heven he ead Thi i agai e Yng f he evi up e m Y, whch i he ead d if 出a her crrec ahe Lig h r a f he ex he Jia Yi Jn, wud prpe i erm f ad Termin we wud a ha he Badder eridia bein a BL6 ahe i e e Bu f u read me f e fidi ha we ee i a

W g

D汀where yu ee ha hey ave hee eeven Chane be ecribed, heacua fr he Badder erida have i beii a e depreinundereh he aera maeu, uei ha i bein mewhere arundwha we mih hin f da a B62, r mabe even wer a ha a fe Bdder P h urrd he we par f he aea eu The

3 n and Sol f Apne & J行ey C en



omoniy h i i beiig he extremi e nd raeig up Thenhey’ y h fro he er eou, i tre o he popie ree, o heente of he pope ee, B4 They re o re y deibg y Poinog he y So i i oe of ju he geer fo, hih inde o peopeh ht you igh he bee doing he pping fo he depreoudereh he ler meolu uprd ino the iddle of he kee, beuehe e no rey derbing Poin per e They rey re derbing oe of

egThe omo pe h e ee h hey e goig o be debg

jo drk, be i he e boe, be t beid he kne hen,fuhemoe, goe up o he gueu or no he pubi boe, i oe oheeridn, io e boder of he rib o udeeh he enu, or ueehhe ai e o dja e o he apu Thee re dk h hey edebi So hey e mo ooking he body ike opogphy ad eyyng o uded wha h opogrphy en nd , f ere uh ing,ha he body he oom of he moo, he e e goig o ue

a e body houd he he e ype of erri he a roo, hih ohe Chiee Ee i e ey i ied a her roo, no rey heee od So fo exape, hey ou d y h he body h nne pek, ndhere e hee e oure h e he i China: ha ey a he Y ZRie, he Yeo Rer, of oure i te o popul oe beue h’ wheehe iiizo oaed h he Chnee begin, nd he you hae h i ed he We e hoe re he hree bi g re of Cha he ie of iey empre

f e ju ke a ook hi p ue of China nd ey epie, e en,

e Cin e re ey ju nng of h period he y o he Dyny Oe you ge o he Dy ny, hey be o goingdad hey beg o go he y dow to Vie o ee hee p eha re o oge p of Chia, ere pr of Cin oe e Bu hi i hepeiod ha e e ookg gh no, i er of ey Chiee ediie of h i hee hg e be ning fro Soe of he ajor api eee Lo w jo pi X Y i noher pia Cl oudbe odered he mo mporn pi of ery Chin, hch oay, you knoa X 叭h hppened w h he iiizon beg i re d henhey bei moig e hey bein o oe e, n , he hoe de

i ha men pe e e oe here, e re going o ebih pee, heeern Pee p he od dy, e tu y ed Clzn ， y ourpeae for og ime Clzng men ong Ten ha you he he ea ofhe eern nd hen er on hey re going o go nd oe bk hi yo he Eae , ere Luo Yn beoe ebihed he pi So hi he moee eeed moy round hi re Ag in, eeuay e aegong o ee mio goin up, beaue hey re going o go nd y o deih hee nomd rbe h re ly iding Chin n he Ween nDyny, hey keep hee ribe under onro to oe degee ter o theerbe re og o oe on gn ak he Cinee iiion during heo Dyna eb ing e i Yun Period

74 l d Scl o Acpne & Jeey C en 208



Bu i i e coe a e are eeig if ou are ook g a hi errainere are ie ouai e Nie Peak a’ ver common i Ciee ooo for Nie Pea e hink of e drago a avig Nie Peak ju ieog Kog coidered e ad of he ie Peak Ko Loo a oe ofou ko e i ea of e ie Drago ha mea a aaomica ehoud ee a ere oud be Nie Peak i he uma bod a e So ouko here oe of hee peak are hee are goin o be e adark of hebod Oe big pea a a a ad ou i he ank e boe a’ a eouai a e have a’ a i忧e kob ich i acua e er ha egive i ’ a i e boe ha i icking ou f oe a o ie o ad ouju oo a oe of he hing ha pro甘udig So if a ju ig do fahe area a are proudig ae goig o be e brea ou have o peaere ad e ead or e ci Soe peope ju oo a e face a beig a areaere ou ca ook a e Nie ouai Bu e chin he brea d ekee oud be area ha re prorudi ad ou have he aera aeo u ai prorudig So hee are e ouai So if ip e per oer he areaha i going o be pro甘udi g i e ueu hee are id of ie eir iageof he ouais Of core he area of e upper bac if you are yig fa ourupper back i prod i So oe are e Nine oui: e ake boe egueu e capua regio e bea regio ad e ead r e chi iparicur are e Nine ouai So a o e i a microco ad ha eare goig o be focuing o are ee pa a or iver ha fo hroug heearea of he croco Some of hee are ver obviou We ca ee e oriere ui coe ou ad fo do hi ouai a e ca e chi hebrea e ee hroug e proce of acaio here agai fuid come ou ofe mouin prig ou of he mouai per e Ad i e gu eu e

coud i of he uriar a e a efecaio Aai hi ui d a i comingou hroug ee area e of coue ere are ouai a do o haveaer ource Ta icud e e aera aeou ad ha i h e greaerfocu i o e a eou per e Ad if ou are o focuig o e kee ee i be focuig o e capu a ere are dicrepacie a beee eee ad e capu a Soe peope oud ju focu o e kee a he aoroui Oer oud a e capu a So ee re ore of e eer ieouai he are oe ike a eer errai Agai e ave eer eraini Chia a e Par of i i er d

i oe oer apec a a e are ee i fro e deveope ofacupucure e oio a e coud rea ook a he boy a a icroc ofe macroco from e perpecie of o he Chiee a ei empire a aie There are hree aer ource a mea ha ere are hree codui a brig uid io e bod or ha o rou e bo d ee hreeaer ource repree he hree ee of eer o i e body be i e eee e Y ev or e Yu eve hoe are he ee odui a e ee d gi ve ha e are ooki a he bei of he empire ere e ource priari coig fro he Yeo River e Yeow Rver e oud beaociaed i PoNaa Q oer ord o PreNaa bu oaa

becaue ha’ ha u ain e empire Tha ai e epire ha

5N w Ega d ho of Aputue & e C Yu 2



character for the eart n he od da, t jt wrie ike hi ere the he t i ike thi ga n, thi imager of the eart a being a receptace,bu t’ a receptace tat again ha fo coming into t t a receptace, ohi a to be one fo (fro he ef, econd fo (fro te rght and thehe thr ow coming out (a he botom t hink of a recptace Here areceptac e and then ou ave a fow coming into h receptace an anoher fowcog o t, three rver, ei Qi, Yi Qi, Y Qi, f ou wat to put t in that

conex nd hen, out of the receptace, oehing dran out gai, o caee thi image a amot a pha c e, boc compoent to t a e hereaonhip beween Kdne and the Heart

f ook at t, the da here that baca hat t a i that oare ke a receptace . Yo ar a coaner and o hav contant ag, contantfo comg nto t container from the oide, fro he nde, and ho oare abe o brng thi Eence fro otNaa Qi, cqred Eence, goig toeterne ho compete thi recepace nd f that receptac notcopet, he i i gong to overfow t going to ea ot the notion

of te L Cane, Emp and F gan, t whoe iager of recepacetha we ave the bo So what it a that the Heart reponibe forcntroing, governng th fow, governng Bood, a e o ike to aer onecrbe term of the roe of he eart . So th i he mage that we have of theHeart

An ten, thi e eeven Channe hat we take abot n Caicar ting, that we on ee even Channe, becae ater o hat get nvnted t notion of a ercardm hat happe the Percari repace whae ca eart, and th eart, nventon become he eart Chane

oter or, the orgina ear Merd an i he eridan hat e ko of odaa he er car Mer an ha wa origina referred t a the eartMeridan B th e e move nto he h, a we a the e, hichare now epcing 2 erdan, we are now going to ee that the Meran thaorigina wa referre to a he eart Meridan, i now cae Bo, the eartrap or the Heart oetor a omeime we efe to t d, here’ th newtrajector that we ee being decribed, at e ow ko of in oeracp cre a the eart Merid an hat in te Lg h . he Lg l pecifca e u that f o are oo king at the eart Merdian, i i ed forpan a ong trajector t mean here a ra no e of the ear Channe

n ta , except ing t for pain aong t trajector ater on e kno hatbegan to hange. n paricar, the Lig h acta te o hat o ho being he e, for pain aong it trajecor The ear Merd ian hat weknow of toda wa prmari ed fo pain aong the Heart Channe, angnapan That’ when o woud e i

Th noion here i p hioophica hat i, at one time te beie f that ohave Exerna, nena moeen comng ino hi rcepace of or boan if that rceptace become f, i t going to beg n to ept t going tooverfow, ju t ke the food f the ban are not abe to pport t, hat o aregoing o hae i fooding . t i gong o have overfow An a we kow, in he

e gla d Schol f cupuctue & Jefe 巳 Yue 8



Cassics, he a Jg paricar, says ha wheever ou have fooding, thereare reservoirs that wi take on this foodig d, those reservors, hey sa,were the Exraordiar Vesse s, he ide a ha the Consi uio eve wi absorbexcess foodig, or the deys wi absorb his excess fooding he HearKide / Heart comuicaion, which ater o we woud s a is i rriga ted b SaJa, he ripe Heater iveto gai, hats a a g associaos

But geing bac to or earier discussio from eserda morig, that’swhat we were saig, ha wha yo hae are Curricu s i ife heCurricms represet the qestios, the ques tha ou are o Yo ca haveCurrcuums tat ca ea to weath, reate to heat, reate to prosper,ha tever t s, there’s a Curric u d the beef here is ha whe yougraduae from hs Currcu m, h s recepace begis o ge bried, and t movesio the Eah, or it oves bac o he sorce where his receptace comes fromd te mths sa that coes fro Waer So agai, this reaiosp beweeHear ad he Kdes s estabished aso b he mythoogca otio tateveryhig origiates fro Water Remember, we said ha Chaos creaes Waer,

and aer creates the o opposing forces that aer o we ca Y nd Ya, thenoio of the Kides givig birth to ad Yg So, he whoe oio here ishat wh at created the Waer i he firs pace was Chaos hat eas what weare saying s hat o ony do ou ha ve a Crricm hat reurs bac to heEarh, but mabe ha ou have is a Currc um hat was er chao c Youtoo soethig w advace a ou did’t kow how to ade t, so oucreated a ot of disrder, Chaos, i or ife, 乱 cofusi gai, his sa term ha s use a ot i Chiese edicie, especia i the S Therewas a ot of cofusio, chaotic Q, z i our ife, so that ths La, this Chaosi or ife that ou were ot abe to hade requi res somehig to r o bng it

ito Orde What s he orderig compoet of Chaos? Caos movng itoOrder creaes o, Te Per cardium his oio of rig o keep this vessefrom expodig, eep hs vesse fro becoig Da Kag, madess adis aity So fee e cofsio, fee he Chaos, fee the he Cassicswod sa f that s ot coroed, you are goig to have Da Ka, this ermha mes adess a nsaniy, o somemes asaed as mania-withdraw Yo are goig to have severe She di strbaces So wa you eed o do is youeed to have somethig o keep tha vesse iac, somehig o protect it Wenow start to vet this oo of a eart Proecor The eart Proecor bringsOrder Chaos becomes Order and Order is wha creates Water The Pericardum

us be reated soehow bac o dneys he o way e ca deveop thaimagery of Percardum reaing back to Kide is somehow it has to be piredoff wth soethig tha rees to e ideys, or pair i ith somethig thataready existed Sa Ja existed before Pericard um So now we see tha it isconeced to Sa So this is the whoe evoutio that we see wihacupuc切 re d ts deveopmet of his Pericardiu Chae, which as said, ater o peope are gog to sa y that reay what you eed to resove to keep eempire ict is the Pericardi m, and ot the Heart So ater geera os aregoig o sa ha he Percardum is the Soereign Fre ad he Heart is heiniseria ire Tha is going o be where he piosopica debate tkes pac eBt ha is gog to be at aoher ime when we ge to ha period

8 El ad Shl of cuputue & Je C Yue 28



he e ar lookig a he evelopet of the Meridia, you ee thatthere i ha heoretica apec a e hoe debate hat aed abou, hat weee i he Caical wriig, wit te qeio beig: i So Y lat i heequece, or i e Y he la ? So he debae goe o, Je Y hod be at Y hould be at if we are goig o folo he iagery tha ha youul iatey ee to reove i yor ear Proector e peope are goig tohave d icofort i te dey erdia beig o cloe o Re 町 bac o theSorce, Re, iea o te Pericar im Meridia Reeber, he idea of e 巾or he Liver Meridi a Bcae o fr what we have i Ta Y, Lug, Spee,the you have e Y, ercardiu, iver, ad the you tr movig o Sao YOf coure, the diaco for Sao dey i tha the eart i all he way outhere (poiig to e ea chael begiig uer e ar ha’ the bigi tractio So agai, thi reider tha he Hear i realy about omething hati ryig to coe out, omehig that i ryig o brea aay e Spiri ryig tobrea aay, ou be ather aayi of ha Utiatey, he it overlow,wha hou be coig out i he Spiri e ca alo ay Ye, bt he piri iou of coo a’ y you he ai ad wihaa ” Some peopeold ay tat pahoogica rather ha phyioogical, the graduaio, helei aio of te Spirit aay fro the phyical boy, fro te Bloo

So e locaio o Poi a freqey a reeco of te cocep of hothey diide te Y ad he Yg. hat’ the diviio of Y a Y. he eaed about W We. e a id he a icay aded i he iporace of ocaio,the importace of ee ig epth ad o acua y wai ig Do’ t ae teNee out o qui ky You i gh ee o ace, iert the eee i, bu yuigh ee o ait before you acua y p tha eedle u a ge the boo to

coe ou So ere i acay a ie period Geeraly, the prael i i hcoog, o og it take yo o coo hi, ho og i ae you to coo thatOviouly, that cou be rel aivey ebaable, epeig o ow og he Firei , cerai thig ill coo lowy or rpid y

Queio: expec tak about i i a ot more deai ater, but it raie aquetio ih regar to t Primary Meridia, whe id he uderadig ofte Primary eridia a a coiuum, a cua y ae pace?

Aer el, e o’t o exactly whe hat tae pace We o ha he

Priary Meriia a a Coium oly appear, areay appear, i he LgS . So hat ea i he e g, already e ow here i thi iagery oftryig o get l of thi to be iercoece, raher ha ee the Meridia afrageted ege of the Chae ye So he oi of he Merii acoig togethe a a Coinm i ot obviouy a ociaed ih oe pero i rea y ju aociaed wih e e Jg . hen, wha people have oe o ry toeveop a comeary o a i to y, i oher ord, hat becoe par of thephilo ophica proce ht we ee

So far, ha e ave i o theorie or o ia ge o e Chae he

one theory, the oder heory woud be ha he eridin ae a, gue a

79N E ld Schoo of cupuctue & Jef仕ey C Yu



gong o e he ord fragmened, bu maybe ha no a ery good ord.The are a egme . The are no a onn . he are a egmen. heare a egmen ha appear o begn a e ereme . So, e an een dpuehe Roo ad Node heor, or he Roo and ermnaon heory. They beg ahe ereme and e ermnae, hey 结 he erm, he ump, heybnd, he ermnae. Thee are dfferen ranaon of hee ord . Th ermoud be ue o d aae pahoog. When he a umpng of ome of

ou hae probab ear ha er. Ta he ord e he hey a ePue fee Knoed, ha he ame ord ha he are ng, e Or omepeoe oud ranae a beng ””. Wa you hae f ou were o aayzeha haraer, de e rad a for （on e ef e. For eampe,yeerda e menoed e hree egendar Emperor, and adde he frone, S R he fr one ho baa harneed Fre from he eaen andhen ga e ha o X he a of he Fe egendar Eperor referre o ae Z. Z a he fe of he Yeo Emperor ad e Z aoaed hbeng e aor of . ou o, e Chnee ba a aed fro he orm . fa, one of he eare eremone ha e ha e o

reord ha e prg, he emperor woud eremona be he fr one obegn o or he fed, he e fe, he empre, oud be e fr peron opu beg on e muberry ee a hey ere uang o feed emuberr eae o he orm So he Yeo peror wfe, Le Z, reponbe for he u aon o f and orm . Tha beae he oure ofea Chee ng medu, o de of bamboo. So he ao oehingha e ee here omehng eroven ogeher. Sran and rand areoven ogeher o eae fabr .

So a you hae h ea of omehng ha neroen and

omehng ha eroneed, e hen we ay e ord 短 . hord ha raaed a Channe oday. hen yo ay g Lo, oue ha ord . Ta he ame a e g, h ao mea areg o e o a e a one hou d reere. When you a e , heame ord . So ha ou are ea ang, ad a e are oong a foha moing rough .

o f yo ae or here, 结， w he ord haphonea we pronone a 吉 and mean u. mean good .Reember ae abo he orae . Th oe of he omo ord ehey ay uy or no, e or no, ha od ae been one of he ord haou d hae been ared he orae . So for eampe hen yo go o Cheehoueo on Chnee e Year. h migh be a ommo ord ou eepoed on her door. n fa o ee on he red eneope, he ”yEnveope” . Wha hey are ayng ha your u , oe way, bengbound up. ou ma a ”Why am no y oday ” Te dea of aomea n o, omehng ha a neronneed, a eroen fo Soha he are aying i ha our fo omehow dped; ou nd of ran ouof u . e e Cumped p . Tha h o hn of aCumpng . no onger mooh. . When ha appen, my harmon,my u begn o ge affeed . n any ae, h he fr hery e noon a

80e d Shl f pe & e陆 C Ye 2



ha o have is he erid ias as idepede eves. he a have heir owseparae es . he a eriae a differe paces, he Roo ad eri aoeor ha we see roduced i he S, becase ha is whee we see ha,a he aai frher epded upo b he ] , whic esseia has ibeiig a he J We ois, because has where fow or Waer beis.Fro he We, o u have he fow of Waer. d where i eeds o dri io, orhere i ees o go io is soe of ese ouaios reios of he bod,

here he breass i e o he ches, or where he chi, or e head s ocaed . Sohe have e eridias beii a BL6, GB44, a S45, ad keep imid ha he wee ju s ive b Chiese ames. So we do ecessari s aha here were 45 Pois i e Soach Cae . We ju s kow ha he begaa hese di i s. Fro ee, he ove o e head, ecep ha BL6 oes og e is debae has were i is . M e , as e a ko, coudarab be a t 4, bu os schoars beieve ha was o so . he beieve thahe were referri o h ees, becase i woud ake sse i reaioships ohere a he ohers re ermiai, whic s a he head . So ou have i goio , he es. ou have i oi o his area ko as Cla .

Ca e rasaes as a pace here o o o was. 麓 s heord dago, bu wih i o have s radica o op ad i is ere he draoives ha is i he aer 益 . So, i he od das, ou o o ash i he rivers.So he ik of he ears as he ag regio . he i ges o hs oerarea of he ips ad he mouh. a i, where i is ermiai is owards,arab, he sesor ogas, he ees, he ears, he ose a mouh, wod beoe wa of ookig a his . So aai, ou have hese erdias goi fro heee ies o sese he ord .

ow for a of hem, whi e he ma be caed Bad de Ga B add er ad

Somach oda, fro he Roos ad ermiaios heor, hse paricuarMeridias do o coec wih he Oras ha he are aed afer. here is ocoecio h he Org ha he are aed afer. d e easo w wehi ha he us be aki abo he sa e eridi as i s because a er o, heames ha e used fo hese Pois, fo eampe BL6 e k as Zi ,Ereme . he ae o he descrbe he Ba dder Meridia as a Couad he sa i eds a Z so ha we ko ha his oi ha he rerefer o i Roos ad Termia ios is he same oi . Js ha, he are owa abo wi e Badder erd ia beiig a BL1 he edi aBL67. S he us be aki abo he same hi, bu h is e fow soifferet? So his is were he firs heor esseia saes ha he eridiasbei a e ereiies ad e ermiae a he head, he ces, he abdome,as we as he hoa .

he S , it does o ive ou he rm Chaes. So esseia o he eg Chaes are preseed . Yo have Le g, e ade is id of he a he describe , oi e, whichhas bee rasaed rea as he ees, o he ears, ad o e ose/ip reio.he ou have Le Le Je ad Le Sao Y his is he moscomo depicio a we see. Le he Spee, goes o he ceer ofhe abdoe. ca, he ive o he Poi of e2 S he acua Po is

81。 g and So of cupucue & Jee C Yue 2



give eg hi idea of e iver goe o he area a e cener of thece Agai he give u he Poi Re8 , where the a from Re8 , iaua trave dw o Re7 Ad hen eg Sao ide goe o hearea of he hroa region ad i paricuar Re-23, The Aguar dge i heame of ta oi . The re givig u ow he oio ha he eremiie havehi ow ad the fo Termin ae a he ceer of he bod . hi i he idea ofe bod eaig wi h Exerna faor he Eeior movig oward he nerior.

emember he word e a be een a were thing erminae or i ca be eea here hig begi to Cump You a ee i a phioog a we apaoog. So here i a pahoogi ca inferene o i oo ha i he ba icaaomic appoac” a i o a ha we ou have Ya ifuence thearea ha i i fir goig o be affece i gig o be e hea . e ou haveY infuee he area i i goig o affec i going o be he aboe he cheor he hroa ieie if ou ave Ya infee going io Yn ifuecehe ou are goig ee hing oving from he head io hee area ha wemeioed e abdomen he che d he hroa Dependig o he aure ofha Y infuece i mig concerae in erai rea nera a i goe i

So hi notio of Ya deaig wih Cod Sao Ya eaig mo wiDampne ad Yg M dea ing mo with ea . So hi i a anaomicpreeaio a we ee

Of oure we ca a ha omehing a i in eg T Y ca eer aifuence over i ouerpar Leg Sao Y. oher word dieae o noeeari foow n oe rajeor. can eai infuene e oher rjecorwere i a ao aocae o e eg . Ju hin of waer f thi i afow w cn’ ha aer overow n hi again he ban a overow ioanoher r er? B he ie of e L 比 we aed abou he ree m句or

river . f o oo he L he L eio 2 Mior River. heo’ meion a Yeow ver he he meio e 2 ior ier So he 2inor River repree ee 2 Meriia ha have waer ic a overfowad hi i e noio a ou can have Meridian rnvering acro ec oherha pahoog an avere acro eac oer. i ver iporan o a habeaue oce a h am going o baic a tha ma ere re goig obe area were he moveme of hing rnveing aro ave a greaerieihood of g. Tha woud mea ha he momeum of e fow ha opi up before i can rea ar o ipho over to aoer So i i o going o bewere i begin. You are going o ar eeing a of hi beginig o overfow

when i ge oer o were i i Terminaing becaue a i were a hieerg i gahering up. ha mea ha aer on e we deveop heeridian we are going o a a wa Poi oe e Bader eridianovero o he Ga B adder eridian. I i going o hae o occur o down ihe eg bu a i i movig d a he mometum i ge ting much more ronghe urre he rapid are geig ronger h i going o be a we owhe we oo a e Bader eridian where he area eem o ave a o moremomenum bi ding up And common whe we ar ig abou he Jaooi where hee eridia ee up wih oher are going o bepimari i he regio of he hea h’ going to be where we are goig o eemo of hi ieractio ig pace primri in he regio of he hed . For

82。Nw Ead Sch cupuue & C Yu 28



exape, we kow where e Badder goe o Ga Badd er. oday we woud aya for e Bader, hik of hi eergy of e Bader ruig up ad a iuhe up o e head, i overfow back dow, i e a wave coig up o e opof he ed ad he ge pued back dow . Ad we ow ha Badder,whe i reache he op of he hea a D 2, i come back dow I goe ad overo io Ga Badder a e ear, whic we aid oriiay i were heGa B adder eri ae . a’ a ajor area where hig . . . So we ay a

Bad der erid ia ee up w Ga Badder a GB o GB 2, were i crcearou e ear. ha’ a exape of hi cocep of overfow . So i i goigraverey acro.

ereg eugh, for oe of u who ae ive Eeme pracioer,we ao ee ho Wer o d up goig o Wood. ere i ao a ieEee coex aow u o exapoae ha iforaio we . We owe Po were Ga Bdder mee up w ire, ripe Eergier, or wereSo Y ee up wi i Ar ouerpar. So ee are a e ae eorie,i ju a ey are ierpree from a differen approch. Oe i a Y Yg

pproac . e oer oe ore of ie Eee pproach . Where doe GaBader ee up wi S o from a ive Eee perpecie, Wood goig oire, or from a perpecie of he oio of Leg, Ga Badder, moig o i ArSho Y counerpar, ripe Eergier. hi coud be a Poi ike GB2 .

h i a fir heory a we ave. d wha hey are eay yig hee eridi a o y ee up wih he oher whe ere i a oerfow . Wheere i e ord 流 become he ord Y溢 fac, you ee he wordL appear i e Lg Sl ad he

F i he Y n i acuaygoig o chage wor ad ake i Y. So di ffer auho ad i i fowig,

bu wha ey re y are decrbig i a overo . ’ m goig o cage haword a ca i Y So i where e J Y Jg wou chage e acuawordig of e Lg Sl, becaue ow hey are hikg more i e coex haey are 甘yg o cage he iagery ha you have. ha' a oero . a’Y.

h i a o a rm a e ee, for exape whe Zl Zho g akabou aer ha overo . Waer ha oerfow , e ay, ko a Y Yn,overfowig fu id . He i u g ha erm, oerfowig fuid , which meauuay edea. We he edea i our imb . ha’ where i Eeia from

he Gode Chaber, Zhg Zog Jg k abou e our Y Oe of e T Y h i he fr ie ha we kno he word T, Pheg, appear iChiee Medca eraure, ea docueed ieraure a i he Sl g . T doe no appear i he S e So he ive Y woud be T Y巾 YY, Z Y ad X Y Ad ga, eve if you ook a Zl Zog g, i foowig a very aaoi ca cocep. You have ui d, ad Y Y meaoverfowig ui d ad a e edea. X Y mea a you have a oof u id accumu ae i i eria io ha we ca he che. So you haewha we wou d probaby hk of oday a peuo a, a o of u d, o here i ao of ffe i he che. Zlz Y i ha ever ime you ad up, you haveiie, verigo, you have uid i e head . i akig your

83。N Ead So f upuue & Jeffey C e 28



cosciousess oue . And ea Fui h you are expecoraing,Expeing is e er ha e ou use, h ou are expeing, coughing ou.Tha ou be . Tha i aga i aaoica concep, are of he ed,ces, an ereiie h e i u sing

Queso u ? s referring o h?

er he . 痰 eans heg ha you are expecorang Z 支e a brach, e brach of your body, i e a ree So Ses ad Branches ishe se Z, so e you sand up ike a ree you fee diy You hve o sib ck on . a’ s h hey ca Z Y X 玄 ke X ,Scrophuri, or X , Chao, ares. So X h heavie he che. A Y s e ame or here, ic eas overfoig . n agai,his ord, Y, hc eans overfoig, if ou ae y he er radica one s e, ao proouce , i eas o beefi. Wa er' re i o beefiusenace of i fe. When he aer becoe overfoing, i no onger benefis.s wor, ， ike i Zog . Ta’ e sae , o benefi.

wh you re rying o o in Zog Y Q s o ge e dyaics ofSpee a Soac o benef o-Na So is he sae or.

No e secon copoe h e see i he L , hi ere bigepaure occus, n o e are arig o ve eri a, Cane . . aby he y, e \or i o a er h e see i C sica rig. Teor for hnnes n Cas ca riing is he ord . Th’ s e er h esee Lae o ou \i se a h or 服 becoes chage o ohero , or aoer or a is pronouced he becoe oreof his ide of g

Quesio Des ip es comuicaio ha J , or ie escounc o beee e Channe? ’ jus curious, becue s hiigif he o’ beieve ha he Chane cu a connec or ve copeefo, he ey re ning, jus oere if ha has ess of ipicaio.

Aser No, o i ha conex B he ie e ue he ord g, as hane a o eas, hey re rey syng 出 he Chane, ike he g,hou d be soehg a oe sou rea revere. ’ s as ie becaeore or ess inmiig o sr Neeing e eriians, because h youig be oig i ups eig e fo . So ou reay nee o in of acupucres a very s cre ype of r . Tha comes fro Tao, i he beginig of e Dyay, basic a he says a cupuncure i very angerou. Soepeope beieve he gh ave been yg a because o f e ccidens h hes hee Nie Needes a peope geing hur from e Oher areaying ha aybe a he is reay saying i ha i i such a difficu ar oudersa . And as a reu , e begin o advocae ha e sou reur bac ooxibuso . So ha is n of he beginig phases of h aer on, i e o Dyas i here appears a o i he i eraure . fc, if you oo cupucure oins, X 穴 eans Poi A he erioog a e ue

84 E l ad Schl cupu & je仕e C Yu 28



for acpctre Pot i the od day o Xu 孔穴 o mean a Poithere tig coect, here fo coect. So again, ti noo of fd coec tngaroud th Poit. The other ter that a popar decrbig cupncturePont Xe, here i fod at thee Point, or here i motreonant at tee Poit . 队e do’t ue the ord Xe acupunctre Pot,eda ont. That’ oy ued te o Dyaty n the o Dynaty, eay Xe, Merida Pot

gettng bac to thee, the firt caracter for , f yo anaye thecharacter for thee ord, t ra ica probaby o 永 Bt tord ea fourihig, eeratig. So thi magery of oethng foigthrugh your bod tat forhig through yor body cotnuou y So that hat t ea Agai, the caracter for oo 月 i a o tha character forOrga, tha e ee ued a a radca to the eft of o a radca, together athe irt character e taed about for M t more or e poe t’mine, t’ m y forhg .

e you oo at thi ord, M remember tht term tha I decribed toyou earer he I ay a peciat, a 氏 thi mean fay, ie he yoay tudy Fay Ta Zha yo ue thi ord . Ji Zla or J , te Wu amiy Ji Zla That’ the ord that you e.Sometime they mght e the ord, a 家 ao mean the ord famiy,but ea a bigger famy. a a ma famy . ie the hoecommny tudy the that i from tat hoe commni ty So that\oud be th ord .

d no, at ou hae, ext to thi 氏 i jut rea y that tht i t

beig cothed t ao t ke a cape that you put around t. And that ordbecoe, the phoetic of t, ormay e od put three dot ext to t to,ater, i tha not oy do I tae t famiy an I pt y oat o ad go outith the !er and I go to tranmit t That become kon a the or 派， traio So that he yo ay tdy from the radito of Ta o theyod ay inead of Ji Z they ou ay T . a ean radon.But it ea tradi to tat o being pread . So for eampe, Cheemaria art, a of the martia art are caed P becaue they are preadg itAy e that yo go out ad yo o i oary or, yo are creatig a Soen e ta about te Yeo Trba, tee ere the peope tht ere thepeaat tat ere revong drig the Eater Remember put the ap ofte eter yo o Dynay i broke into o period. You hae theeer a ad the yo hve the Eater The etern the perodhere expa io began to take pa ce. Ad the the Eatern a erereotio begn to take pace and you had thee peaat o od earthee yeo trban o ther head ad a a ret, e ca them te Yeourba ebeon hat they are doig i they are gettig peope to coe totheir order, o to peak. Ad hen hat they are doing i ioary. So eofte refer to the a Ye o Trba Pa That’ hat they ean he they ue

the ord a . The ord Pa refer to th dea that it i beng put ot a mi ioary What I am trying to ugget to you i tt t i ery Confucanit,

85。 Eglad Schol cupuctu & Jey C Yu



becase o ave fal and wha o wan o do is beleve in somehing hawill beef soce and ha’ s wh o go o a mission. You go i ke Confcisgong o he differe rinces and reall 甘ing o conver hem no folownghese dols of e pas ha’s conversion. ha’s a iss oar. a’s a a Sowhe we sar seeing his word 月底 wha we are saing s ha ourMerda s no onl d o he ow b he conne o a greaer par of o hic case his s e erm ha we ofen begin o se whe e see he eridians

as his coninos loop So becoes a ver differe ransformaon n es ofChiese anguage

So he evolo s wh e o see earl books ha ould se he firs aa we alked abou he i comes o his secod characer ha we j s lookeda and hen coes o Jg 短 B he ie o see he word wi eoon radical hs erm s also sed when o sa a wch means ha heword a means ul se. So s no loger js a Merdia is also a lse. Andhe idea ere is a if we back o he hsor of acpcre and alkedabo he word esoace he word ha we sad acpcre evenall akes

p Ze 钝 So s s e ord ha we se for acpncure. The ear wordacal was agan e ake hs 箴 so is si l he sae word. This s echaracer here. he do’ use his wich wold ave simpl mean a Needle .ha is o wha he se. he se he word Zhe Becase his ord has eord ha eans esonance . eember wa am sggesg o o was hahe ad hese sone prbes hese Ba, ha e were palpag and rng ofeel a on ad he kow ha hs oin or a o ha he are ochngesoa ed anoer par of he bod . eember from ere froAcpressre cae Bloodleig wih he Moxa . eas wen realize ha efeforce s coaied i a Blood ha was releasig abe can find lfe a

lsaing Vessels whc s a erm ha we see i acpncre where plsaingvessels can be fel. ca fnd hese Plsang Vessels . So now mabe can figreo a ere ms be an area here sang Vesses can be fond ha wil l ellme abo e enre of he bod : he deveopen of lse aking . Reemberhs s an organizaio process becase i is reall e Jg a bega o saha o shod ake he ses a he radi l arer . ror o h he L sg gess ha shod be akg a S9 or a L9. You can in fac in elaer par of he u n, he even have lses on he fee ha ou wod beang . So ere are a lo of oer lses like he ng nal Pl se ha o codbe aki ng. So o wha he are saing s ha he ul ses represen heesonace ha s coig from hese Orgas ha we were rng o Resonaew or earl developen of acpncre of he soe pobes . We arering o esonae wh e erid an and reaize ha in e process of Needingad Bleeding ad Cauerizing ha abe can fnd Vessels ha will Resonaensead of sig hese sone probes we can js find Vessels . And we sarresearchig he hma bod o find where he Vessels can be fond and hencae he a J

e ca find a range of qal ies in he musces when e palpae. We findan area a feels a ccd an area ha fees inflaed in ers of eperare anarea h feels igh or area ha fees ike he exre of i doesn' rea have

86e Egl ad Schol cuputue Jeffe C Yu



esil ience o i oul dn hose quli es be ound in he Pulse? Cn I ind hoss o esilience? an i be slippery? n I ind ha ighness in he Plse, jsas ind he ighness in he hnds So wh I ’m suggesing is h henoenclaue h he use ro plpaion js bece eine ihin Pulseng Th’s all h hey di d They jus pu i in his cone o Pulse ing,becase i is inseparable when ou look he od Ma om he worderidin I ’s js ha er generions il chnge i gin n s， Wel, his

ens eiin nd I’ going o use e originl ord o eidins nd keha en he Puse So his is whee i is used inerchngeb y So hen youse Wag S 's Ma , he uses his er Ma 眠 hen you see L SZ s Ma , he ses he rs charcer or a h was combinion o月永 Boh o hem ae pononced " nd i cn en Vesse l, i cnme Puse The use e ers inerchangeably Deiniey we no onger useeie one o hese ers hen e n o epesen he hnne s We use hewod 短， wi he ecepion o Eigh Eroriar Vessels, which e si lcled a 服 e haven’ ls h noenclure becuse i was one ay ohelping se o dierenie e a, he Vessels, o he ei ins.

Ques ion: When he ee doing his ppaion nd hen he pl p on o ePl ses, wee he hinking in es of he Ogns, or were e jus hinng iners o he eridis?

se : The were ining in ers o he eridins irs Becse we wods h ha hisoricl sees o be moe ppoprie becase e o avee e dans conecing o he Orgns

Quesion: An ha was he Pul se ng s ell? And h ee o e Puse

ing s wel ? They weren’ ng Puses o he Orgns?

nse: ’s a mos ie hi s is he im ge ha you n o ge eember,lready e now rom he lassics h i appers h e ee eallyanaoicl incline Th would ke sense because i e wee plpaing,ha we re papng is he Sn nd we n o ppa, o soe egree,mybe ll he down o he Bone Ths ow we oen se e lssi cs being忧e is in he evel o e Sn I i is in he Sn, eede his goup oPoins i is in he Bones, Needle h So his is a ppion coponenow wha yu e seeing is h as you re plping, ou e going ro esrce o he deep n s you ae, hrough he echnques ha e redeveopng rom uerizion o oibuson, which bsicly, reeber, i s one leve o he skn, i cn o o he sbcuneous region n hve efec on heSnew s Bu hen e wen ro uezaion o Blood-lein whch goes o helevel o e esh nd e Vessels, becuse i goes deeper, o les i is oeconcened 气ih Bloo leing, i is obvios h hey ond h i hs neffec h is i le di een an oibuson Whenever e see Blood-leingbeing described, i is ofen n describing, he ollaers, h s nohererinolog 出 we creed, bu no only he s Agin, e word s he

sik rdicl rom 林， ha oveen dicl, nd hen he od 各 Thisord G mens losure, soehng s closed, soehng is ocked, er ha

87Ne ad Schol o pctue & 仕c C Yue 2



e see a lo i he Na n Jn So wa hey are saying is a Lo involvessomehig ha is occl ed, soehig ha is blocked A a siilar characer, eans es, as in Ges Q, bu in ha case we p he ose raical on opo a 客 So ha woul be Gues So wha happens i ha ou have hisGues Q ha has coe an i is causing losure in e eri ians Wha hameas is, here is he eridia, an a Lo is be ing ceaed, l ike a eour of o heside Tha Lo means i s a diversio of he noral low o Q So ha creaes a

Closure, so we Bloo- le ha s we Bloo-le a, e noice ha he eecs oi, wha is c h more sronger ha au eizaion We oice ha hen eBood-le i, i seems o have a much deeper eec o he bo So a eansha were u saing Vessels can be ound, where Bloo can be ond, here youmigh Bloo- e ese Pulsa ing Vessel s, i seems o el us somehng more abouhe deepe aspec he boy : icrocos - acrocos Tha meas ha by heie I ake he ulse e lsaing Vessels, i us ell us no only abo heEerio a I am locall oching, bu i us also ell us abo he Ineror,ch oul ell s abou he Zang F So his is here a coponen coesin Ta eans he invenion o a is o really, from all o hs eperimeaion,

giving s iomaion abo he Z F

eing back o his oher aspec, now wha ou have in erms o heeridians, s now o ave e eridans conecing o e Za F. I s nolonger only coing om e eemiies I seems o go up an dow an sooh Te noion here is ha ro e ams see s o b moving p o ehead, an rom he hea i moves o he legs, and rom he legs i moves io heches o he ces goes back ou o e arms Ths is a anaomic aloinum ha e ae lookig a Ta is o sa ha e Y Ar hanels goo he hea Tha s e ajeco, he preseaion Ten hee we have he Leg

Yang hanels begining a he ead and e ravel own he legs, eing ae legs A he e leg s where ou have he Leg Yn annels beginingan ey o no he egio o he ches Ad in e ces is wee ou have er n hanels beining and ey go o e arms Tas he basi c seenceof oveen This is a oninuu now We are saing ha no longer are hingsjs ravelig e eremiies o e ce ai s The ae gig i n ou,n an o, in an ou Ta is, agin, his heory o Resnance Earlier I mrying o esonae an igure o wha is happening in he Inerior via heEerior A no a e ae saing is ha by doing ha, we realize ha shappenng, ha he Inerior also eurns back ou o e Eerior o eonsrae

he dyaics o s low So ha you are seeing is a oc e sar looking aBlood-leing an eeling he Pul saing Vess els, e are saing o develop hisia ger a hins Is e also pulsae Ouside Is no lone jus a Resonanceheory, a ees he icrocos oin, an heres he acrocos, he bodyBu ow e are saig o see 出a ere is an overlap bewen he wo

urherore, he heory ow is sggesing ha i yo have his Eernal -Inernal elaoship, as define by Q and Blood, or in he l ays, Q orYn Qi, no we can sar ceaing his oninuu concep he eidi ans as aloop I goes in and en i comes back ou, and ow i gies e is essageand i oes back in, d comes back ou No or e sae o giing e he

88 Elad Scl f cupucu & Jff C Yu 208



messge, by he wy, bu jus he noion h i is jus gong in nd ou, in ndou No s is very iporn This is one of he big rgumes h hs beneved owrds some conemporr prcionrs from peope who red helssic s h he re sying here is h by giving us his seuenc, is lsogiving us he order of fow, which s mporn in he order of Poin seecion nremes Becuse w ow in Poi n sel econ, here re usu y wopproches, gnerly spen g One is h ou go from he cener bc ou So

f ou hv hedche, you eede i ocll nd hen you edle heeremies Th wd be h oo nd Terinon sregy Th’ s onepproch

The second proch woud be h you shoud be fooing hee rdins rive o wh i is h ou r rying o do Th is, e’s sy,someone hd, if we sed he TC pern, Consrined Lvr or Lver Sgnon In T, he ger emn princip e is o Regu Lver Qi ndmong heir o sleco, e’ s ssume hy r using V 1 4, L V -3 nd heyg even dd n B3 Le’s ssume h he bsic seeon of h remen

is beng usd o egue Q Now wh you hve s Pon h is o he chesYo hv oin h is on he e, nd noher Poin h s on he g I hiscse, ou hve Leg Yan hne d Leg Yin Chnnel And hen ou hve ches Poin h is beng used Then he quesio here s, do I eed e LV-3 firs,or do I Nede V 14 frs, or do I Need GB-34 firs? Th’ s fundn,philosophc quesion h pope s

Soe peop oud sy does' mer From he ss cs poin of vew,f our respecive ridins r connuum, i dos er, bcuse if you regoing o oo onsrined Lier Q, nd ’s sy he priry smpom h

ou hv of is onsrind Lver s d iprgmic conscon, ven houghpeope w rrey compn bou in clinic prcce Bu e’s ssume h ssic lierure, he oud, becuse h’s he erinoog pop wouds Th s, " Ge fes rli gh dipgm fes rely igh Bu’ s ssu h is wh ey re describing So i ou r ookin his form,h i iners hre is h if i s in h ches, hre h sypo prriy is i hches, you wn somehing o go from he chs, nd you wn o rduce i Youwn i coe o , nd evenu l i coes ou hroug he rms h i sissing hre is you do口’ hve n rm Poin W o in T, i is coonh we i gh dd P- o his remn Th' s he Ju n reionship So le’s

ssum h w dd d h in nd 出 woud cully mk hs rmen moreeffeciv bsd on he sreg B before e ge o he ches, i mns if Iwn o loo his d I’m using ese Pois, wh I’m so sying is h hesePoins, Eern l, Erior Legs, eremi es, i gh be ovng hs Q o Sgne he chs, hich we ned o drin ou hrough he rms o you migh beginwi h Leg Yang hnnels, becuse wh we hve her s he Leg Yanghnnels, on he hed Le’s sy if you hd hed Poin, yu mgh hve, ’ ss ou ded in d Poin becuse he person hs d iphrgic cons conw hedch e’s ssue h hey hve hdche So T, you mighdd n he hdche’s Ashi Poin, bu le’s ssue h f y sy wihin hiscon, nd you dd in he Er Poin a Yang The hv grins o for

89。 E ad Sch of upunu & Jf行ey C Yun 08



he igrie hed a Ya, Leg Y: B34, Leg Y V-3, 4, endig ihPC6 a ould be he order ha his reen woul have use o eecivelyrea his Consried Liver , bsed o he sequece concep I woul d nohave been, "Oh, ju s use hose Poins, s long s you eedle ll o he, you'l lhve doe The assumpon ere s hen you don’ rey undersn h heerdis have a lo sequence ha hey olo Tis is wha he sgges hae need o do So his is noher very impora avenue h we see cmig

when we sar developng he loop, h he order o he Pois e a bigdi erence ierrchy es big dierece ’s very Coucs in his yS g i, e see h e iluence o Conucinism over he dynmcs o ha hishas o oer s

’s no o say ha you re rein soeone, h yo have o use ll oese, come i Poins al l long s hing Obviously, e don’ have Yr Poin Bu le’ s assume i hey din’ have a hedache, hen we don’ needhis T Y oin l e have o do s loo he Leg Ya Pon addeiiely Leg Yag B34 ill ec heaaches oo Yo cn loo ha Bu

he coponens, herever he chie coplin i s, yo do’ w o jus loo ahere is a You wn o loo here i can go o nd hs is a jor heeha e see once e hve he eridians as coniuum, is a yo arecocerne abu, ey ord, Trnsmiss ion The We specically ells us, aswell as he L S l u don’ sre he dse se eye o eye ndersnd isTrsmisson here is goig o go? Whch is h he a is ell g us"Gee, how do e o here s going o go? I don’ no Well le’s creae aheor e have his hilosph cal heory o ive Elees Le’s a ha i nd he h Na J s go g o go rom a ive Ele e prspecve, wiches a lile bi or eciig, because rm he Fe Eleen perspecve,

es us away om having o jus se Poins reled o he eridn a ein s nvolved We begi o see ha i igh go, no only rom e Y o isYa, b i a al s ransverse cross erd n s Th s he erlier heor,h ou can have overloing Ta es e can now bridge he o ssesogeher I s overoi g I s al so he s e ie connous y seen s aloop

o hve e cobinaon o ho I c dd oher eridis o reens do’ have o jus say ih one erdi n or one eridia groupha’s he cone Oce yo u sr saying, "ell, PC-6, hy a loong a PC

6？ Becuse Wood goes o ire o ecl a ng, bu ood goes o Fireh’ s why e coul use P-6 les you sr o rionalize Or, i youdon’ se h erm, rasverses across e Y. he Legs go o he rs Boho hose, remeber, re pr o one oe rs d he Legs ec ech oher,nd he oher one is Five E een Boh o hose heores are hppeningsimu lneousl y n Chn ese edicl heory So o you hv wherenellecuall y u c se hy all o his s cong in The he queson ouldhave been, "hy ecly do you seec hese ois? hy o oher Poins？gin, lass cl l ierure would no ecessril y gree wih he TC selecion ohese Poins Th’ s here soe o e di ereces ill i e, becse hey wi lanyz e s L3) s n n que on ey i aaly ze is (-4) as a Mu

90 n land Scl Apunur & Je行ey C Yun 008



Poi They wil nlyze his B-34) s n nique Poin Tey wou nlyzehis -6 s Poin And hy woul y o coe p wih rione owhy you e usig hese oins, in ems o e ub nd h cegoies, he he Meiins They unrsd he eridins, b 出ey woul sy， Whyhose Poins? Why no sohing els? Why no LV1？ yo re coig o N Jng poi o vie, L V-1 res, l l Jn Wel Poins， e y ullness 出 isl in he sb-s ern l eg ion hy no LV-1 ? ll , becs Lng hu

pciiones ol sy h LV- is osly o e Q, o Eernal . This ismor n Ienl condiio Then, on’ us LV-1 Ju s us Lu Poi Tis iswhe he ebe gos A his is how Poi cobinions begin o geveloped in lassicl i aue . Tha s big pue o ha oe qesion

Qusio : ascining deprue Te ohe quesio in s o he connuum,wha we e ii wih, sy, LU- o LI-1 , whn i h hpp?

Anse ih h Ln vyng ih rgd o he Coin s p ohe L S / I m, o ocueed poin o viw, h’s h erlies

rnc ha w know o Pio o 73, h ssupion ws 出eyprobby e nuu m ll long ow we oun hes books ha bck ele hn e Ln Sh n his is where we d ispue h pobbly beoeha, hey di o ell y hve oninuu i Bu gin, h ws ledybe mong aciioners becuse we lwys see is oo n Temnionheory, s yo hve h eiins s a coninuu People sy， ybe heyme soehing l se ybe h w j s phoogy, n he eidins s aConiuu elly is he wy i is

ow, he ls poi h I o w o ke bo he Coinu Thoy is

a h oninuum Thoy o w is bsicll y elling us seve hngs Te ishing 出 we hve is he noion a soehing Een c move o he Inelan i coes bc ou o e E ern So his is y, i h is he case, we eseing Y going ino Yn n hn Yn coing bc ou o Yng an so orhSo le we can see how hey oul oer he sequencing, becse we hve is o s, you going o v n Yan comucaing w coh Bu h sme ie, you lso hve he heoy h we erli Th ish e eridis o ony olow hese conceps, bu hey lso ollow heconcps o h ones, or wha I cll os, a Y, Yan an ha we enioned An wh i ses o ell us is h a ang, Yan n

Yang se o no only rnsvse coss in his shion, he Lg Chnnelsees o come up n me wih he Ar hnnls So h means h by heie w evelop Looping sysm, we r going o hv o econcie l l o sein soe nner. So, s e ow, hn you look 出e Lungs, ys，由e Y msup wih is Yan, E ernl, i s o is j coy I iniel y beginsInnly n goes ou E enl ly, d hen i eurns bac Inel ly So youhve his de o Yn eeing up ih Yn Bu, h se ie, we ow you hv ie o Yn o, he s, in his cs, eing up wih ang o e Legs, Soc h So hy e rying o reconci le ll o s ogeher sone onu, so h boh hoies in soe ys re bing ss id

1 N e Ela d Schl of cupuue Jfe C Yu 8



And he se ie, w we re seeing in his sequece LU, L, ST, SP,T，日， BL, Kl, P, TW, B, L) is l so e noion here is el LU-L ) . Soyou sil l hve he ive Eleen hiers who re inlei l. You hve Er SPST), nd en you sr o go ino ire T-SI ), Waer KI-BL), nd en you hvehis idea o ie, he noion o Pericrdi, Triple Energizer or an a nd h,Wood LV-B). So e lso hve his ling, a Y wih a Ya, a Ynnd his idea o ue Y Wha we re seeig in is cone is soe consi sency in

ers o ive Ele e, h el, Erh, ire , Wer, ire, Wood. So wh we reseeing hee is h ppers o be he reversl o he ive Eleen Theory aas sndrdized. Te ive El een ha ws sdrdized owrds he erlypr o he n Dynsy . We see he ive Eleen Theoy being sndardized .And no h you e seeing here i s he reversl . So i is l os lie hecliicin re einding u s h he ive Eleen Theory doesn’ rell y jus goone y. lso goes bcrds oo o soe o you ig be hving 甘ouble ih his pr ere e sequence

Reeber he idea o he ive Eleen Theory being inegred by Z

Yn i h Y Yn Theory, is hee you hav he ncien depicon oY nd a n. I s jus his depicion, he circle divided evely in hl by asig line, up nd down. Agi, cory o wh you would hi, hey do’ve hs sybol he Yn Yang wih he sine wave) dung his period o ie inhina A les e aven’ ound ny indicion hey had is sybol.eople believe h i s developed in e Dynsy by noher personned Zl D Y 周敦＆ . This is h erl y depi con. And he noionhere is h e you go ro he highes pe, ha’ s re he rnsorionoccrs, whre ire old be e highes. or ire o becoe ， i hs o coeino conac wi Waer h lowes), because Wer is he source o ll begiing

o oher specs . So el reversing bac o Erh. Erh goes o ire . A ire, ias o go o ， o Wer, and ro h i coes bc ou o ir o creae isconerpar ood So i is he reverse o he ive Eleen Theory a e see .So his pr is jus ln g abou he nsoraive phase h occurs.

The qes ion is, why d id hy begin wih e Lung rid in? Why rehey beginnig ih T ? I ean, i ould e ore sense i reollowing he heory ha lie ws creaed by Wer, ha Wer ws heorgizing orce o hos, becuse os creaed aer, hich orgnized iino Y nd Yg Why o ve e eridi ns begin wih Waer. Why no

begin wih e Kideys? Why begin ih he Lungs ? So is is soehing hhs bee debaed ong ls sicl prciioners. n c, soe peopl have evensuggesed ha e eridin sequece is enirely rog, h i is o in heproper sequence h i soul d be. And he os coon cosensus o hy ihs o bgin ih el is h noion w re loon a eridins hconduc Q and Q is synonyous w ih he irs breh, which is rooed in heLungs. S。 is is he rgen people use o loo i. Becse he Lin l dosn’ ell us why i begins wi he Lungs. ju gives i . So heasupion is we have o ccep i, bu here us have bee debaes bou hain h lassicl i es, h s i s no ecssrily re . And course, heir wyo gng round his i s very esy because in he Ne g wa hey do is, "Wh

9 e E lad Schol f cupuue Jfe C Yue 8



I’ bou o gve you s gven o e by he Iorls So h kes verydic l o ispue ha hes Iorls ere rong So h’s oe y oging ond In y case, h becoes one o he und en ques ionsh is podred upon b lssicl prci oners

In he Da a n, he Da hs n plnion or h They buy nohis heor h li e begns h he rs beah ny o you re i li r i h

he Dat heory bou h The Da an J o he Dynsy, hich is copilion o hiese Da rings, ncludes lo o he edc riigs,becuse dicine o he Da s science I s pr o hr scence Toh, i s no necessa ou o copssion, h e see ·i Bud di s, he re piens, bu i science o undersnding naur So o he Dst,heir ide as ha h iniy o he hun lie is broken p io Survvl,Ineracio nd Diereniion This s he Dt epaon o he vePimry idns n hi orde

So o he, Suvva s resprio nd dgeson Th’s hy n Da

es bive ha her is hrchy ha nohing i you body s going obe srong resprio is ek And i respira on is song nd ou hve oherprobles , he dgesio is secondry So ey cul ly beleve ha by oong aQ G, loong dgesion nd gin, hs is very u i a pproch a s highly in hs er h s redy beng usd in lsscali erue, ha s he er Ya e陈善 hich s oud n 973 onghose 4 d c es This as a very co on hee o do e ourshan urure he boy ? hough beah, h hey ould cl D Y in hosed y s， r Q G ody and prope nuriion, Yn g And gin, propernuion ens cooke e lke abou hy hey believe ha coong ws

such n iporn spec o hu n hel h Evryhing ese is secod ry o hSo hese beco prevenve esures

Then hey say ha er respiron nd digeso cos Inercio,hich is e sleeping ha s, nyhng h is neracing, nhng h involvesnecin, nvlves ovn Th ns circuion, ovn o Blood,ove n o your physia noy, oveen o luid s, soehng h hssubsnce ha is ovi g hrough your body And hen Derenaon o henvolves Porls, he a, he Porl s, he Orii cs nd h reok ohe eplins hy Suvvl s Lungs nd Lrge Inesines, nd Digsion is

Soach Spleen The oher spec e soeies hve o cosider is slepngs a prerequsie o Survivl, h ould be un er he uspce o he r erde s i h Bood Ts Inercion Agin, he ocus ends o be ore o heang Orgns hn he u, becuse he u are see s seconda, iny bcusehe g conns I sores I hold s And hy beleve he is heehe Da is oce And he Fu r he cions, he ineics, he oveen I’ she boes ha enes h D nd h’s he vrue, h’s he D, h’s hepoer h coes s e er e onucinss ou d hink h he aghs he prciple, he 理 h e eniond yesrdy. s e ene heprincpe o he Orgns nd e brng h Orgn ou, eonsre hhough h iuls Tha's 橙 h h sy So i yo he principl,

93。 nand Sco Apnce & e价ey Yun 2阳8



ca see i in he ighs e can see in he orali ies o your acions Thashe Conucia way o ookng a hs idea

In an case, he ocus is on he Zag So Ineracion, Blood, Kidneys,aer, Jng Essence, Bone Thas ovee And hen, whe yo ge ino heorals, has ericardiu Pericardiu, reeber, is he ear roecor I ishe way ha you see he world or he way ha you proec yoursel in aking

he world ini e The iver, reeber is responsib e or he sooh low o ,whch o a Daot is rela ive concep Nohing s sooh ecep reaive o ou Tings are no going your way, hen you would say ha yo don have soolo o Soeoe else would say， “I woud have sooh low o i I adhose circusacs So i s relave, relave o he ay yo see he world Isrelaive o he way yu surond yourse l wih people ha say cerain hing s oo ha alays akes ou angry So i you change yor percepn o he anyo accep he ha hey will aays sa ha o you, i no nger becoes a bigea l, uness you have o avoid hem Then i becoes ore o ear roecoris se Thse re call ed he s ses o Di ereniaion So or e Daos, has

her plnaion o he Anciens creaed he seuence e ay hey did,ro he ungs all he way o he ver

And in doing so, he Dasts have suggesed o us easures ha workihi each evel As I said, S n S a basical ly ephasize or Surviva Gon and digesion, ediaion and sleep Tese are he prevenaive easures neracio They basi c y saw ha Ineracio was where you are ookngpriaiy a cpu cure cupcure ries o ove he ow o hings, owgs are ieracig, ad how yu ierac wih he world nd ge suck wihh ad i gs iernaized in yor body Acupuncure is realy an ineracive

heapy I is a or o oveen herapy And he wen yo look aD ereniao, hey are oo g a hings o change he orals, be i hroughmell, h use o icese in he o days, be i hrough voice, h se o channgor manras Ad as yo chan u lou d, i becoes soun herapy, hearingherapy Or soe es chanig is inernalized There is also visu ai zaion,seeing, or color heapy So hese woul d be he odali ies ha woul d beassociaed wh Diereiaion, which norally, in he old dys, hey wou d saya a he leve o Dieren ion, you need o go o he Shamans You need ogo o he pries s And a s why you wan o see ore ab ho we changehe oras, ou have o really read religio us wriings Religious wriings are

where he li eraure is very rich he areas o he oral s kay, are here ayquesions hen beore we ake a break here? Okay so les do shor brea

B Ben ao 本草 The erbal s

We are n going o eaine he herbals, is odai o healing andso e o he phi osophcal and hsori cal eleens perainn he herbal Wenow know ha essenialy here are a nuber o oher ebooks ha we caninclude when we alk abou he herbal or eaple, ao he 4 docuens

94 gand School f Acupunur & Jfy C Yu 208



h were found in 173, we kow ha here ws ong he he lssic o he52 d seses, he lz Er Bg Fang, he ormuls or Prescripions for if-TwoDiseses Th is u c ore recen ebook, nd in ere he o ieizebou 242 erbs nd e use of hese herbs for reing cein ediclcodi ions Be reinded agi ha in hinese edicine, whe we use he wod”di seses a lo of ies, he re ore like spos The re no relli seses The re no like a priculr condi ion or eple, he could lk

bou pin Th cn be seen s disese I could be B obsucion Tha cn beseen as i sease I could be e J J usu l ens, is ofen le s,he ollpse Sndroe So ining could be see s disese So h s ore ofa sp om I desn ' el l, o , fr our poin of vew, fro a Wesernpoi of view, edicl poi o view, ha is, we won’ rell clssf hose sdi sese s So here i heezing, voiing, nuse, sgns n spos ofebelious Q o coughin ese re ll considere diseses or cls ified sdi seases o nl do we see h i he ebook on he Prescripons of i fTwo Diseases, we lso see h in e Lng lzu s well s in he

under hechpers on diseses

The oher eboo h I lso wn o lk bou, h e don’ soeesloo i he su o hebl ed cine, s he h g 持短 mens he eon poes I is 6 enur B E e h bs ic ll was n nholog ofdifferen poes Ad in his nholog of poes , he lso describe bou erbs, edicin plns, where in he poe, he would lk abou n erbgrowing in sc nd such pl ce Te woul lk bou soeoe king hiseb So hee i some e icl aspec o ha nolog of poems So h'sanoher esource ha oe igh loo in lssicl lieure o see wherepeope o people were using erbl edicin e

1 a a Jng 海短 The ounin Sea lssic

A lo of ies, when ou l ook ong inese hisorins, even prior o heodern cenur, hen he look he hisor of hinee Medicine, one of heirs books e lk bou is he a a Jg 山海 , he Mounain ndSea lssic Te h n Jn hs been rnlaed io Enlish So if ou reineresed, ou c ge cop o ha I is no pooed so uch i he ediclcouni I is ore seen s su of hinese olog, because in here,he cuall give ou o of hologic l beings The hve nims h hveeverl heds So i is kn of like hings ha we do no believe in od Buhis ws sid o be a geogrphicl surve h ws doe in in The uhor ofi, we don’ know who woe h We ko h he boo was wrien inheZh Dns, which sred in he 11h enur BE, o e n Dns Sohe cul ding of he e is subjec o inerpreion B i is sid o be geogrphicl descipion of plns nd nils nd inerls ha re found idifferen plces of in nd he so-clled i dd le Kingdo Included in hisboo re descrpions of locl ods o spiris h one find nd hesehologicl beings So i is n ineresing ebook Mos people don’ give icredibili becuse of hese hologicl beings

。N nand l Acpunc & Jy 巳 Yn 8



The descip io o he erbs is preveive So i is o descibig he useof hebs o e diseses, bu he o peve diseses The word is Fang 防The dicl is he sme Fang 方 s i Fang h we menioned erlie iesedy’s discussio, he moveen rom Shmism ino he Techer io heries, Fag l z s 方士 oen depiced in his coe d hen l er on welked bou moe i hi cone wih his wod 自币 • Bo o ese epoounce And Fag mes meod, pescipion, echqe

Th’s l l p o hs nslio In edicl eiol ogy, oen i is sled spescipo, beuse ve oe whe ou ge n herb pescipio, he cl ib is wod Fng h you e seeig is pescripio llows you edic on he le i his chcer 防 is he chrce h ou sw wih hehrce 除 d ag e lked bou i yesed wen he su(dicl squ e d li ne hough ) ises bove e mounin pek diclon e, yig on s side) ee is he mounin A we dd is supmpose i hisw We begi o see he bigess o he sun over he hoizon h shines o lhigs (di c, l owe igh o cce o Yang Wh is el syig is h Fang is pescipon h eps ou cimb ove he di iculies lie soeoe

ho is cimbng mouni, he onins we ve o vecome, emouis h e hve o clib Ad i his shness o ouinous erinis Wd ’s Cod We deiie kow hose e he climc cos So wh iis syig hee is prescripion o elp ou peven hese hrsh wehercondiions h ou cn be subjeced o in he mois, we wil beclimbing n ou ives, om mkig you sick Th’ s e wod Fang 防 s i ecse o Fang 睬 Sile, he ide o poecing, wdin of id So he wodFn ses s wdin of h ws bsicl l e use of he medcins Tewod Fan ppeed sever imes in he e So i s wrdin o diseses

Te e ls bou ering mules T’ s ve commo concep we see in mn bocl ebooks or medicinl bocl Bn ao books vei L Z ’s boo, e ks bo weig hebs in puces, s lesgins cein pevesi, in pculr, mues gis psies he wod ,wc lso ppes in e han a Jng, s mules gis , epidemics, nd smes gis 汀 hoss So hese siuons wee comonly wee we seehe use o u es Oe of he elies mles we ve ws weing o pungremesi Vulgis, mugwo, Mo, i poches d eig i o proec sgins , in picul r, w e cl mens epidemics I’s his cce疫 Th’s in fc, i we look his wod, , his bsicll ees o n m(dic inside, on op) olding wepon d c isi de, on boom) T’sw e wod ee is, n m olding wepo os comon we hi ofhe wepon s n row This is he erly inerpeo o s word I fc,hs is ls he disese dicl (on e le hd side, nd bove) weeve ousee T’s he disese rdcl I ou look he em o doco, which ispoouced 里 wh o hve i s ope co ie nd in his opeconier, w you hve is o dic l ppe igh) You hve bunc ofory Wh ou e doig is you e goig ino his conine d you regeig o ds o e mo d geell he impession is ou e

hod ing ow, h his is pobbl ches o rows Ad, wh ou edoig is sig hese ows o pierce, o pobe, , e sone ows, he soe

96 Ela d Sl Acpcre & e仕ey C Yue 08



srumes, he bod, h ch s he earles om o he ord , hich we komean docor So a docor as a Shaman, he ord, ＼屿，t radica o boom), hahed hese his or her had, mos lke a woma, hese arros, hese poininsrues and he were ring ge rid of, mos commo, epdemcs, ga, he dsease radica ne o s characer,

d e know ha aer on hs characer, , began o chage, here we

replaced he Shaman, becase we dd’ wa people o be oo supersous ad as repaced hs characer 嚣， whch s essea l a jug radca oboom) n her ords, a ver archac fo， hs oud be how looks So ouhave a ju h a op o ad he ou hae waer he mdd e These jugs,hs wae found in e Sn Das, and e knw ha he vesses heSln Da s was used fo we d he we pu he aer radcal ne o ,hs he wod, 酒 hich mea qur or wie The ear praconers,he he evoed rom Shamasm, were admnserng wes o hep peopleO some peope mgh sa he ne as more for aeshesolog, o nub hearea, or have hem dr o umb hemseves, or o app ae a percng

h hese Needes, hese arros, hrough he person’s bod, almos lke ananisep ic Some peope wold erpre， N o, i ’ s rea abou headns rao of wie fac he earles dcionar ha we hae n Chesehsor, he he look under he eang fr he ord , was abouadn serg ie for he heali g of dseas es or cod ons So was abouakg hese medica es, hch he urher suppored he bee ha heevoluo of Chiese medce becae man oved i herbal edcne fou are a acupucurs, ou l go back and sa, o, ha dd’ rea eaha eas he are adminserng hese a盯os These were e acupuncureeedes ad he lq uor, he ie, was jus o cea he wouds aerwards So

hee are dffere nerpreaons, bu he earies dcoar of Chnese hsorseems o sgges ha as abou adm sering medicna ines

Qeson: s e gre o he rgh solel he fgure for docor r s acombao o 出e o?

ser Ths characer s he chaacer for docor, 誓

Queso : The boh of hem ogeher, he pper ad he oer?

nser: Yes, al ogehe Ths oud be he earler charace fo 壁， docor,hich nfered ha he ere Shamaisc, ad he oher oe s he curre oe,and hs wod comes ro he H Das So ou wre hs word, easdocor I mai ad ha, he smpl ed he characer, so ’s jus hs par （由e radca he upper lef corner) The jus oo hs par and said， Tha’s Agai, he smplfied he characer o ake easer o ear, compared o erea ve cope of he oder characers I s eas enough, ha’s he word

The reason h I’m alng abou he ord 暑 is ha his par of he

characer ha ou see he radcal he upper gh corner), is he same as whawe see uder he dsease radcal 疫， hch eas epidemcs So his was one

97⑥ la nd c f Acupunctu & y C. Yun 8



of he comon hings h we s in ncien inese edicl hisoy h heywee ein lo of epideics nd one of he ys h you del ihepd ei s s fmigion You e soehing nd su ly ’s omicsubsnce n ul e o y o d off hese soclled peese noos eilinu ences nd e see in he Slan Hi ig . We see he ling bou hese of eing cen hebs o peen diseses n gin one of he elieshebs s h e use o oibusion So gin oibsion cold he been

sing ezo矶 no necessily jus fo eing iseses bu lso snguezion o w of epide s So his is whee we igh ook i fohe chce nlysi s

2 S N B Cao 神晨本草

The eles hebl ebook h e ssocie h hnese edicine i sS Nng’ Bn Cao he B Cao ssocied ih Sn Nn. ’s beliee o hebee copleed dung he ely p of he Hn Dynsy g in he ely pof he is cl ed he Wesen H peiod And genelly i s belieed h i

s copiled by Fn Sh, no by Sln N, bu by Fang S l s who mgh heneied he diion o Sh Ng, olly s some people he suggesebecuse hey dd ’ hve yhing in iing done e he ol nsmissioneenuy ges copiled ono sik o ono bboo whee ee is cls si cion o 3 hebs 3 o 3 is h comonl y h e oen see inely Han Dynsy ing Fo eple een cpuncue hey gie us 3oins I is os ike no becuse hee ee 3 oins bu becuse hey eehnkng 3 dys in he ye So o hem ech oi ees he ccosof ye So h ens 出 hey e focing hemseles o fin 3 Poins Thisis cone We kno h een hough e l bou 3 oins if you o

he ie o he L h , hough he hisoy of hnese edicine yo ebu o hn cly bou disincive nes f cpuncueoins Ge som o hese nmes wee eeng o he s oins ju sdifeen nes he se Pois becuse dieen dions he dffeen ys of un esn i g he oins One of h ys h peopl e le npu ne by eozing he odes e songs o ons So h ws nespec h we sw

We lso o h een ough e he bou dncie nes inoden es we only ely cknoledge bo 4 oi nmes We do’ use

lo o hese nes nyoe So soe o hese nmes he becoe obsolee Iyou lly up Poins fom ll of he edins h e use oy long wih heRn nd he D, ees bou 31 oins If you dd up e 7 oins of heBldde wih 4 Soch nd ll single Poins no bilelly believe heee bou 3 Poins no conng he E oins So hese woud be eplesof h pcice h coon y Th mens e e one Poin oe i e eeging bc o he Ha Dynsy Wch oin e we going o e d o o ge us3 oins Some people sy h he 3 oins di n inclde he Rn n heD If h’s he cse hen h Poins o we he o dd on o hose 12eidins o coe up wi由 3 Pis This is n eecise soe people hveone o y o elly ge o undes soe of he Pois nd hi nes

98。 nan d Sol Apn & fy C Yn 8



he Ben Co is he sae Yo have 35 Soe people wold aual lyrge hre were also probably originaly 3: 12 Upper ae, 12 iddleade nd 1 2 Lowe e herbs We now ha in Sen N’ Ben Co, heya bou he Uppe ade herbs as herbs ha orish li e Soe o hese hebsare no adiional y wha we hn o as Toni herbs oday For eample, , ypsu, was an herb a was said o orish ie Tha is oing rom analhemi nsigh ino using inerls So, yes, yps an probably Noishie when yo ge yps aer i has been sblimaed, er i has beenhemill y reine, bease in Se Nn Be Co, hey hve ieren gradeso yps So w e s lassiie s an ppe rae heb, i depends on hagade yo go Thee ae shops ha ave alhei al rnes, whee peoplebaslly heed p he ypsm o a erain epeare and hen e ooldown, burie i i he eah, n hey have anre, o wh hae yo, beingbried w h , so h goes hogh an ahei al poess lo o imes wihlhemy, hey se ngs ha involve deay, bease alhey s abo dea isabo e ay So he only radion a we sll see oy ha pobably sil sesal eil ypes o or ions o subs nes is bean e ne ha isprobably he only one ha we see whee hese praies e sill being sedoay Remebe, a leas om y perspeive, ibean ed ine really is henegra on o hinee ediine nd yrvedi ediine I s a obin ion oInda an hina nlening ibe, so here is ombinon o e wo hadevelops ino ben e ine In a, one o he prinesses in he 5h enry aried ibean ing So ere was aleady a reaonshp beeenhin ad ibe being esab ished ery erly on So ere wa s n in oinoaion ong hee, as wel as inormon oing ro be bk ohna In n as, I jus an you o now ha e 2 hebs ha he eer o

are no j s wha we wod hi o as on ebs Yes, inseng is in ee an s probably one o h os poplar mong he oni ebs, ha is real lyno js he only one

The iddl e re erbs re herbs ha re use 。 ”suppemen naSoe o hese hebs wee bing esribe as being aen esh Soe o heseherbs wee esribe s being aen dry For eap e, Anglia Sinesis, DngG, s elaivey oi hen i s en resh You woul no a Dng G ohe erh an sa eaig , een hough here s a yholoy o soeone whobsi all y go lo o vigor inding his roo and eaing i This is he soy o

D G . Bu D G meas, G e ans o ren So his ial iy wasening e ws b e o ward o, Dg ens o war o, diseases So hereis a yh abo soeone inding a roo an eaig i nd h ws able o ernb o vialy and was able o ward o diseases, he ne Dn G Tehnially, ha ol no ave been re, bese i you e Dng G , raw,you woud more pobably ge a disea se han ward o a diease So Dn G w s one o hose ings here ey spe自 ly aled bo rying i or severldays omenaries wold aly oe o and as, o ny dy s sholyo dry i？ and so orh eran hng s are sai o inea in hei eiay ihey are dried longer and longer nd onger So dying vey ipoan in

nese ne They ae no alays aling abo esh hebs, beause99

© w lad cl f Acpce & efy C 2



soei he noion is ha resh herbs re ore poen or ore effeciv . I ’no necessaril re. or eple, g To, he person I lked abou hosee is consideed e irs oibusion e, basicall sas h oa ha ishvesed in a un and al loed o dr for hre ers has he grees efficcin reaing all disease . We don’ usull have hreee Moa oda. So haould be an eple hee he dring period is ver crucil o he eficc ohe herbs. Tha e see being decribed lred in Se No arvesing, hen

shold e hrves? Where do e find hese plans nd, in soe cases, ho longdo e ned o d i? So hese ere herbs o ”suppleen naure.” Gi isin ha cegor. Tha is I nioned Dg G

oe herbs are sed 。 ”ea diseases” . Soe hebs ha e ould nkof as relaivel neua, in e old das as consideed a Loe heb, likeBuplueru, Ca H, as coni deed a Lor heb . In ac, an ie o see eord H ee is gong be a bias agains i, because H eans brbarians.Whee re he bbaians? Te ere hose noadic ibes in he norh. Soaever e fond in ose noadic ribes in he norh, e ill call i of he H

ould ean ha i is ro os nodc rbes, hich agan, n e TgDas, h cuall ha a aria dica rien describing e herbs ofose barbarians, ich is clled Hu, lik Chi H, Be Co, e Hu Be Cao ikeH Huag La, e kno s an heb ha ce fo he noadic ribes ndha is an herb ha e don’ see in he She Nog’ s Be Cao uni China beg ins oconque he noadi ibes duing he Tag Dn s . ha hen e see heTag a eria edi ca ud begin o have herb ike H a Lian, e Ha，由e Copis, o hose babarians, Picrorhza，由a's H Hua L

3 Tao Ho i his Shen No Be Co

Then Ta on i g ve fro 436 A.E., so he ie afe he Dnas. Ae h Dnas, Chna basicall goes ino difeen lie saesand en coes anohe niic aion of Chin . So he fis uniicaion ocuredih Q S Hag Di, he firs epeor of China . The second begins o occurdung ha e ca he S Dnas. S i Dnas s his perod hee esee peopl like Huan F M, ih he /a Yi ig Te Sseaic Tebook oAcpuncue, and o see Tao Ho i

To Hog in as sseniall a Daoit in he eal p of his lie nd he

convered o Buddh s in he laer par of his lif . Again, Bddhis i coingino China a his ie. e bece a reclsive uch laer n in life, devoingos of his sudis o eligious pracics To Hong ig a acuall one o heseindividas ho a s reall vr highl edu caed . e a no onl good aedicne, e oen hink o hi osl fo edicine, bu h as lso skilled inasroo. e kne he geograp of China ver ell . e did a lo of ield甘ips nd he as also ha e ould cl l n risn, in Concin l nguge. eas vr good in usic. e as a us cin. e as a clli gapher So he had alo of ineress and definel he dabbled in n differen hngs .

00 w nlan d col f Acupunctu & ffey C Yen 208



Wh he's osy noed fo h Nog’ B ao, which bece hedoinn e o suying heb edicine by he liee css ni hebegining e Ta1g Dynsy is boo s bsicly he boo h you woulsudy e incesed he lis o ebs o 365 780 n no e gives oedeied inoin egding he ue, h is his ie o "Is he hebwing o cooling？ Th is he spec el ng o he Qi o e heb Th ’ sced e Qi o e heb, he ue I so descibes o a geae degee he

Tses o he ebs Th's in he oiin l Sh No’ s Bn o, h i gives youhe Qi nd he Tse, bu he gives oe inoion bou h e so gives eocon, e see in he ey Bn ao, nd e hvesing Wh he povides is jsoe dei eidian ssocia ons ae no povided Tha doesn’ develop une ge ino, no even e Tn Dynsy, e y ino he So Dynsy i when wes o ge， Oh his heb goes o hs eidin o goes o hs On Th’s auch e inenion in es o he B o hisoy Bu neehees s, we hven oel iea h oehing hs a ue in es o epeaue We hvesoehi in es o is Tse, which coes o he Five Elemen ides, sFie Eleen heoy is developing We edy sa whee Sou coes ,

hee Swee coes nd h, by he wy, doesn’ coe o he i JiTa coes o he Yi Ya Schoo ebe, we le abou e Yi YagScho yesedy, h gve us he ive ibues ong ose aibes, heygve he ive Tses So he ive ses cn be ce bac o he Yi Ya Schoond en we begin o see i being sed in he 讥, s we as he Lig Sl

Because Tao Hon ing ges conveed Budhis in he ae p o isi e, hee is i no oup o hinese edi c docos ho cu y bel ieve he hn o’ s Bn o hs o vesions fo Tao o ing One o whichelecs ha he begn o ocus oe on he spii, he n aspec o he hebs

han in e ohe esion Tody, when you ed his e, peope bei eve 出 he wo esions e oeapping Wih ceain hebs sees ie eveyhing isbeing descibed ey physical y, n wi ohe hebs, hee seems o be oe o escipin o i in es of spiiu specs, h i induces nui i y, h ieps 。 bighen he eyes” ee ey don’ en physic y ”bighen heeyes”， ahe ha you ae able o hve oe ci y o he eys, see spiu lyoe cley So h o e ws oe o Sh u y h he is dding o i ,So, hey beieve h e pobby had o ws nd ose o os becenesized s one Tha’s mong s oup of peope So peope beieveh’s l bui in, h e did no he o bece Buddhis o hve wien

bou h

4 Yao Xin L ew Tese on ebs o Sui Dyns

hen e go no he S i Dynsy, whee hee is new eise bengwien gin, his sipy ees o i ao X in L , he Hebs o he SuiDynasy Teais e An d hee, he ipon p bou his picu eiedic i a n on does i incude he e, he Te mpeue n heTse, bu i begins o ey gi ve u s cobinions o hebs This is iponbecause, cony o wh you g h hin, i is e h we see, s w e deveopio a ed ica sy se, he se o sing e hebs he use o inge hebs s oy

0 ad Scl o f Apre & Je行ey C Y 8



consdered pproprie prr y in prevenve esures Ths when we seehese earer es descrbng herbs for prevenve easures

f we go no S N叹 B Co, we re oong a Upper rade herbsbecuse s we sid S Nog ws eh e ws or whoever represenedS Non ws forgng and eng hese dfferen plns e ws a hea hyperson So he ws seeng h cern hings gve h ore vialy erin

hngs caused hi o ve drrhe So cerin hngs were herpeuc bu forceran hngs he was ryng o cassfy wh are he hngs ha re rely goodfor he bod y By he ie we ge o To Hog ing, who was a edcpraconer, he s ow gong o be cassfng herbs bsed on heir herpeucuncon e s no oong a wh herbs do for hey person e isooing h herbs re gong o do for soeone who is redy i whchens h he funcons hose herbs re gong o eer is gong o be veryd ffere hn wh person who is hehy

urherore now, in he S Dynsy erba hey re prescrbing h

erbs work bes s cobn ions Th s he rd ionl belef, h hneseedcne does o beeve n singe Poins or snge herbs s edc s yseyou re neresed in e cobnions becuse when you hve cobnonswh yo have re dyncs Yes herbs by heselves hve uncon bu ouhrow noher herb in or you eede noher Pon and he wo of he inneracg eac oher cree o ony necessry a synergisc effec, buhe cree very neresng dy c ybe hey ngonze Reeberhose ers ha we led bou in herb edcne h cerain erbs uuyccenue Cern herbs uuly Prohb or Resric or Enhnce Th isundersnding he dn c cobinons s sd i s os lie f you e

pe rson and you p he person n roo nd observe he, you cn see cernhngs abou he prson bu you won' be be o see lo, uless ou punoher peron n he room h h person You wi s ee o ore neresngqu es whn you hve he dyn ics of wo d ybe crowd Busoees f ges oo crowde ou cn elly observe ech person vercarefy o see wha s happeng And has why recpes i he od days erevery ed n nuber, o necessry n dosge bu iied in ubersbecause wh ions i nubers ou cn cree greer predcby Th’swh Sang a Ln fouas are revel s copared o soe forus ofhe Song Dy s cupuncre recipes and cobnons re revey sa

copred o soe o e ore Song Dynsy recoedos for proocos Sohs is o greaer degree becuse we see n he Si Dyns lsscs boucobnons os people beieve s probby during he S Dynas hpeople were ore or less eperenng lready wi conons of herbsDe自ney e Shan H L uses herb cobnaons becase hey re erbaorus S lz n Han L 1 doesn' el yo o use one herb uses herbaforuas So wh you have ow re hese cobnaons

You have aso conndcons because once you hve cobnons ndyou see dverse reacons you need o fgure ou is coing fro hs one herbor aybe he cobna on So you sr lng ore abou conrndcaons

2© nland Schl f Apnc ef行ey Yn 08



oi ci, ys o reducing oici ybe he herb hs o be boied onger ormbe cerin shell s we o hve o be boiled onger or i o be more eecveas ming gens, ike he idea o rhubrb Do I boi rhubrb in e l s 5minues o decocion, Da ua ng h is, which we kow woud be orePrging i I did h Or do I boi rhubrb wih he eire orul, which woube ore ood oving i I did h So gin, he dierence in ers o hecooking ie Likewise, we ed bou wih cupuncure, so I you look

n cupuncure Poin, i gives ou sever ucos o n cupuncure PoiReeber, he a i Jng is being wrie he se ie So we hve n herbiscus sio B so he i Jing, is n cupun cure descripion ha give s usPon cobinions, h l o es, while e don’ el ou e e, here ise ssupon h cerain Poins which ave cerin uncions my on eerha uncion when i is reined or a ceri period ie I ou rein i ooshor ie, ou migh no ge he bes herpeuic eicac o 出 Poin So hisis ppening durig he Si Dyns, rel ri o igure ou he processing oPons, he processing o herbs This is noher coponen ha we see wi h isnew Treaise o he Si Dynsy

5 Xn Bn Co ewy Revised erb 659 )

Ten comes e an Dynas B he ie we ge ino he n Dynsy,emember China during he Wesern an was read going ino hese oreigncounries nd epnding, hich sops wih he Esern Han, bu i beins oconinue gin wih e Tang Dyns So i h he Tag Dnas coes he

ncusion or ipored erbs rom oer conries incudin o o he resisro he Arb rade The Si k Ro ws esbli shed during he Wesern nwhen he epnsion eends o he Arb counrie s So redy he Sik Rod wasbeing esabli shed in China And in he Tan Dys , when he revmp, ndhey do e Tg Dyna erb, which hey sipy cled he ewy Revisederbl, a i s e Xi B Co. ore populrl hnese ieraure, eoen ree o i as 出 Tan Bn Cao, he Tang Dyns B Co I ws compleedin 659 I ook o ers 657 ws when i ws commissioned o becompied I ws copee 659 and incu ded in ere re going o be igsike rrh, rnncense, he hings h were coing in o Cina rom he Arb

counries Th’ s no o say ha yrrh ws no use prior o he ang DsyWe saw i in an Dynasy oru s, especi ly during he Wesern n, becusearead he Si Ro s esbished Bu o see i acu ly beig described nwrie up i eri edic, you see in he ag Dys

So here re a nuber o herbs h re inclded i n hee We sr o ook P Gon in, dndelion, hic ppers uring he an Dns So i yousee a ormula wih dndeion, i ould no hve been bck o he a Dns Go i ws n herb ha we sed i he Tag Dyns Isais, especilyhe e o sis, we used he roo, bu w e i ’ relly s using he e oIas, Da i , un he Tg Dys So e Tg Ds, oher prs o

03©ew gad S puue & je仕ey C e 2



the pans began to be invesiga ed ’ s no onger ju st one aspect of te pante began to oo at th e oter aspects of e pan Y as a oer asbeing investigated no i the Tg Dynasy Heba Yi a , Loniceraeoers, oneysucle foers, ere being used in he T Dynasty In ters ofseeds, ite ustard seed as being used in he Tag Dynasy, Bi ] Z And,interesingy enough, i is during te T Dynasy ha e deveop the theoryabout Pe and so e are ooing for hebs hat reat peg ite us tard

seed Expes Pheg So again, this reects soe of e heories tat are coingout nother seed is Dog G R, Bencasae, as ised in te T DynastyThat’s anther seed hat aso deas ih Phleg You don’t see it being used too c today or ta, bu it is an eb hat dea s th Pheg e in of iore or rainig Dapeat or erHea But hat is a Pheg erb Sotese ee aong soe of he herbs tat ere beig ied n te T Dynastyan te hbs tat ere coing fro foeig countries ere o being pu ntote Tg ynasy texboos Te resns od be the ones tat coe fro therab word Tueic, g ug, coes fro he rab counes Tha’s in theT Dynast ater a edi ca Fennugree, H L B a ces fro e

abs Ta goes ino China

ig trees begin o gr in Chia, coing fo Persia, fgs cing intoChn a Cinese ca tat the appy Heart Frui So they ad to coe up t aae for that Tey di dn’ t now ha to ca it An heir jouas of their firstipresons of Pesians as that tey ere aays si ing So they caed thete Happ, ti ust be the fruit that eeps the happy So tey ca eHap Hart ri t at’ s a coon ter tat e cal fig s th T Dynastya t of th funiture ces fro ood that as taen fo Vietna, c as aot f osood, so oseood furnture Viena is aso here a wood that as

vey inriguig to the Chinese as found Tat becae e basis of a incenseduing e T Dynasty Aquiaria, C X, hich tey ca Very Deeprarance en I se t, I go into is deep edia tion C, as yor Ti Jiteacers aays te yo, Ch , ie o sin So there is Au i aria, hic teJapanese eay ie That becae te basis of Jap anese incese therapy Butqiaria is iroduce to e Cinese durng e a Dyas, coing froVena Agan, hey ere os sing Viena for te od Certai ood,en they brned he, exhib ied a se hic ey found fascna ing SoCh becae soehng at cae fro Viena L L Tog coes froiena Liquidabaris, L Lu Tog, hic as used a ot i inients,

espec a app ying it afer an acupuncture reaen o over cpncture Poits,outside of F Z We often hea about F Z as te ajor one, but i he TDysat, te ere using tings ie L L To, iquiabais Sweet u,oud be te popuar nae for Lquidabaris So te resin at coes froSeet u oud be appied on acupuncure oins L L Tog eans o,ol, Peerate， ind of i e Draino Everyhing j ust ges drained out, L LTog

So tat i e Tg Dynasty Herba I is te firt off cia ChinesePharacpeia, under the direction of S , Li J and here ere a ot of otherpeope Tis is an peria Coi ssion here a o t of herba ts red on it

04。 lad Sl f upuure & efrey C Yuen 08



an bascaly thy tzd approxatly 850 hrbs adng mor tan 00hrbs to o on J vrson . Aga n a ot of ths ad d tonal rbs rhrbs that r cong from forg coutrs hrbs tat thy n ar furthrxplorg n trms of ot parts of th sam plats that ty hav bn usgbut t sng otr parts of t pants n sng so thy cou b us orxapl sats root as us alray an no thy us sat s laf kothat thy wr sng r cosanths fru t a p ad sd . But no th

n Dynasty s n thy start us ng rchosants oot. So Tn Fenbca stng tat as dscovr t an Dyna sty . So f thy rotTn Fn yo kno that t ou av bn a formua ro t Tan oraftr t oul not hav pr-at that. So h yo s th us ofTrchsats Zl Zlon s formuls ch thy do us n th Slan t s not gong t b th root. Wh thy say Ga Lo, yo no t st gog to b th ut th p o r t s .

Ts s th bas of t hrbal formulaos. h formulas that r bngusd urng ts pro of t pmary co fro th a n H n Lu

Tradto. Th H raton omnats aly Cns c tost raly chang n th Tn Dynasty vn tough n th TnDynasty stat usng so of th forulas tat com most notably from u . But t s bascally st S H ornt. A t Sla Han approach s a approach tat s bas on th Progrsson of sass. 认at lvls th sas at hat s th formula that yo n to s. So to a grat grnc you unrstan t an Hn n trs of th hrbs us n th Sln Lun yo bgn to unsta prtty ch th bass of t en Non’ BnCao an bascal y t 200, or a l ttl bt mor tan 200 rbs tat ar us thl Ha radto . So arnng th Sla H Tao a tomatcaly

gvs yo a ot of th hrbs that ar Slen ongs Ben Co

C. h Empas s o rvntativ d c

h ast part of ths scon s t pass o prvnttv c . tlk abot ts rlr. In Dao i s , thy takd a lot aout t ctt ofmanta ng Survval . at as spraton d gsto an to a gratr grsf mass ag. ats hr yo gt nto th ntractv mod ad slp . trms of cal tratu th arst mcal tratu tat mphaszprvntatv cn as by Zln Zlo in. Wl Zlan o n s not

or rtng hs trats o ho to trat njury u to Cod h vrthlss alsotaks abot atang prvntatv asurs. Som of t r j st purlyhygnc asurs. or xa p n t Rcors of th Book of Rts or thRcors of th ts a Cofucn txtbook t says tat you soul wash yourans fv ms a day. I says that you soul as your har ry t aysand you shou tak a bat vry fv ays. So thy acaly tl you o manyts yo to ngag n th procss of mata ng goo hyg n. tBo of Rts ty als tak about tms tat you sould b clag out yourwll tat t ls to b clan out too spca lly n t Sprng. Th saytat n t png Yan Q bgns to rs. ngs tat ar lant tngs that arn bgn to co out . So thy say 出at t prg t args a al

05\v nla nd Scl Acpnr & Jff C Yn 8



that, thats here al these estlent actors, that term estlent Q s use nCofca l agage. Drng tat pro of tme, esl ent actors co out ofthe ell s . Yu shoul start to clean your ell s just before the Sprng. So tat sanother ygenc recoena to hat e see. An they say that f you ot,hat happes s that you can easly catch hat they cal epemcs, that emenon earler.

Zg Zo i essenally taks more abot etary sses. Zag Zongg s the one that says not to at ra meat or even r ra mlk, because thats gog to lea to ors . hat term, Chog 品 use . It s ths observatoth any flsh that ecays, yo see maggots grog ot of that, Chong. Ths sthe or . he Chese lke tres, he ree Openngs, the Tree Wors, sots s th concept relat to the hree Worms a they see the rs arassocate th grans. s s hy n Daoi they 甘y to te us to avo gras,espca ly f yo are practcn g ascetc practce s. The other compoet tat softe as socae th the Worms, ters of foo, s usu ally thngs th at are ra terms o meat an n terms of ml k, ch s hy, to a great egree, beca se of

ths statnts, the Chns nvr rally vlop a mlk rnkng cltrPart of t as me cal restrctns here they say, ＇Dont rnk the ra mlk Just use the lk for other purposes, so t s often cooke, or us as cr . Sothat s the context hat e see n the Cnese culure.

any case, S Si Mao s fntey gong to be th ajor one. n fact, fone ere to ask hat s s b ggest cotrbuton to the fel of mecne, t s otecessary s textbook as t rlates to Chnese ece, bt s etaryrecommeaos a, ore mportantly, etary combnaons. Do ot cmbnecerta foos t ll lea to certan types of seases . H says o ot have

baanas an turnps together. Bananas an turnps ll lea t a srupto ofthe Urary Bla r, causng evetaly hat e cal Ln Syrome, sangury, belve s th ter that tey se n the mor translato, StrangrySynro, aggravat by banaas an trps. at mght not be as commo nthe West. Bananas are coon, though ot as common n Chna, bt turnp svry commo Chse cl tur. Thy at turps qt a ot. If yo look athat happens hen the empre oves South, thats here bananas are gong tobe cosme an th bananas an trnps, thats a common combnatonamong the Chnese househols, to have soetng lke that. H mentons nothavng soethng that s common n the West, th the go ol hamburger

beef an onns . He sa tat beef an onons ll l ea t parasts, G Sothats a S Si Mo correla ton. An ts s somethng that e commony see.hats hy f yo ever ent to a Cese restarant, one sh that you knoevolv n Aerca an not come from Chnes cusne s a sh kno asPepper Steak. If yo go to a Chnese rstaurant an y rer epper Steak,here they gve you peppers an onons an beef, thats ot a Cnese sh.hat as nvente n the West, th the ralroa orkers cong nto thscou廿y an they ere openng thr Cese restaurants. Thats an eaple ofsoeg at yo pcaly o not fn, beef an onons n hese shes . Youmght fn that n Chnese rstaurants no, because they hve been nfuenceby 出e Wst. So f you go to Ca, you mght se that o, ut that s a Weste

06© nlan d chl f Acupuncure & Jfrey C un 208



nfnc Thats a S n Si Mo restrcton Sn Si comes p th a ot oftngs that ar ssntal y angs aganst foo cobnatons

Obvosy, thre ar thos of s o ot lst an consqnty aftrth Tn Dynasty, thr s gong to b th nvnton of a catgory of herbac tat nvr sa n th atra ca, ang th ooStagnaton Hrbs to rov oo Stagna to co aftr th Tn yasty for

thos of s ho o not pay attnton to tay costra ts So that s not acatgory that s n t Bn o So you start to s hrbs k Cratags,Sn Zlz Yo s hrbs k Raphn, Li F Zi n trms of forlas, tat shy appar th B n Co as an hrb, t thy ar no focsng on ooStagnaton ke rtags ol b s for Conga Boo Sln Zlou b s for that Raphan o b s to Exp Phgm Thats thkn of s that e ar thnng aot W o t say， “Oh ts for Fo Stass o start tnkng abot ths rbs for popl o ont stn or ont payattnon to mcal avc, jst k strn ca octors gttng pst thatyou ar atng hghly fatty foos an yo a nt concrn abot th

cholstrol

n any cas, S n Si Mo fntey taks abot t an Do Yi. Do Yi sa tr that appars alray th S n In fact, t s a term that appars Chaptr of t S n Do Yin latr on bcam on as N Gong An thn,vn though t osnt ray an th sam tng, n th 20th Cntry, con a n trm or ths ca Q i G o n Q i G o n g s a 20th ntrytrology If yo ra ol rtngs of th 9t Ctry, they ol nt s thtr Qi Gon S ths s th arly voton 等 meas to gu an Yn引 mans to a, to g an ea So yo ar kn of gdng an ang

th Qi of your boy as yo s tch an yo mov th boy Do Yin t zs thesary exrcss that ha Sn S i λio avocats t So alreay t \as bengpract ce, just not as rgary, or by as may pop So ther ar any formsof Do Yin xrcss that \ kno alray occurr urng Tn Dynasty

An thn, pop atr on bga to obs tat aftr yo o thsxrcss, yo not a y tak tm ot S they start to say, l, ths arnot j st hyscal xrcss, yo o Yo shol rally tae t to b oraar o t fct of ths xrcss aftr thy hav bn one An thatbcam t trm N Gog Ni o toay ans othr thngs, but ths s th

a that N Gog says that ar ong ths exrcss, an tat yo ar takngt to f what t os trnay Yo ar pttng ffort trnay an sngat t os t th boy So hat yo ar ray ong at th n of thsxrcss s a form of ta ton, ch s somtng ont se a lot of ts Evn n mon practcs, pop ho o T i ar ong a form o Do Yin.Thy r fty gng th Qi strtcng thr boy an a that, bt at thn, thy go back to ther frantc fst Thy on t tak tm off to tatan se hat th Qi Gon or t T i or hatr t s thy o, has on for thbo y That s knon as N Gog . Ths as a trm that gan to b orpopuarz n th Son Dynasty, tat Im ong Ni Go hch ans yo arong Dao Y.

107©Ne nlan d ool Aupuu eey C Yun 20



And then lasly n erms of ts s also a erod of me attey pt a lo of eas s on self-mass age So a ts perod of me e nota ere s an ncrease n te descrpons of ass age But more moraly ts drng te Dynasy tha e see greaer descrptons abot Needlngecnq ues So far at e talke abot n terms of acpucre has been tahe practce of acncre gave s te sse of det tey gave s d recontey gave s tme or a leas e star tng abot those tngs Tey gave sorder e orer of Pons ha e need to do Tey gave s Pon combnatonso soe degree We avent really exl ored tat n depth ye B ey dd ntrelly ell s ho an hat e sold do h e Neele tself

Yes te Classc ays D Q, and yes tere are some deas abo Conraateral eedlng Above and Belo an Needlg front ad back ta e see nhe L Sm. We defn ey ave a descrpton An the L even gvess some pr ve eedl ng tecqes bt tere s no really mc descrptonabou Need lng ecnqe f you are gong to emasze assage a a tehen acnctr s already beng develoe as a modal y of elg j s tnkof some of he basc massage ecnqes hat yo are learnng or a yo areog for yor body Remember n ters of massage s knon as A Soe peole ave tradearked t and call Anma b the ter s A 按An means o ress and aybe te Y s 摩， c means to o c So as e ter tha as used n the Dynasty The earl er term son as An Qao 按椅 Tat s te W, Caer of e Weere ey alk abo Do 巾， e second ord tey talk abo mean Dao Ys the Q Go an Qao s the massage A, aga s the sae as to ressQao means o spor Yo are ressg o support yor body Here tey are

aca lly alng bo o massage ecnqes to toc an o ress So ta snd of ha yo are ong remeber n the old days robng and tocngAn presng ere ocg ere ad ressng Ts a yo are dongYo are robg Ta s ts ecqe tocng ad ressng Tats A b yor ands m massgn g So o a greater degree yo are dongAcpressre Tat s a yo are real y dog

Wt e Dynasty cae dscssons abot other ecnqes s someof yo no ecqes l ke 推 Today e call Cnese assage Agan ta s a 20h Cenry erm jst lke Q Go s a 0h Cenry term

s 20h Cenry erm 推 means o p s an 拿 eans o gras So o oter tecnqe s And agan tere are a lo There are as cal ly f yourea Clsscal rtgs anyere fro 2 o as any as 25 ecnqes ofmassage An te for ecnqes tat e menoned are aong hese No f am les say graspng grasng reqres a go don to sometng Letssay go on and hen lf and ten go do and te lf go onan l f p ollo Tats the d fference beeen ad eans onch Pncng as nc an area my ands release Ts ncng ensoeone nces yo tey release lf and ten relese l f and ten release so m follong te contours as gog and don magne

go on an ten coe go do coe u ftng nd Tsg s te108

w ngla nd Scl cpnct & y C en 28



eele representaton of the a echnque hats a Na technqe that you areong . hats te ftng an rustng c s a tecnqe that e see bengescrbe by the tme yo get to the Tng Dynas o e re loong more atassagng the boy an ten at the sae te also seeng ho that could bentegate nto acupuctre.

Just as yo c an loo at the tec que of C. 擦 means to crub. So t

s a crcular moveent ere yo are tryng o exfo ate. Yo are yng o reallyget smeg . . . n nese reers to hen you are cleang soetng yoare gong l e t exfol atng an ovng A lot of es they tal abot ongt a crcuar ason. So no you are tag the ee e an you are gong n acrcuar ash on. Yo are rotatng the eel e h ch s a process that l e themassage that s exfolatg s Releasng the Exteror crcular technque Releasesthe xteror. ha mean f at to nd ce eatng m gong to ee lePonts that romote Seatng by eel ng t a Crcul ar techq e. t s notgong to be Lftng an rustng anymore. f nt to use 4 et s say youse that as a TC孔 Pont to Release the Exteror L-4 requres a Crcul ar

technque ch laer o al genratons afer that enever tey say use L4to Proote Seat they ea ee g th a rcuar technque. So that sareay bul t n; yo unerstn at tecnqe l l promote certan nctons.ust le f say "Us e L- to Ope te face or the hea tat t oans . Youare not gong to be usng a Crcular technque because thats ot the qualy ofhat L4 ants n terms of the message that yo ant to ge to t e yoeed le te ont to Open the head . To Ope the hea . . . let s say have ahea ache a a ng L o get r of my hea ache. Seatg oesntnecessarl y get r o uness yo tn t s ue o Wnol o sometng lehat and the you wa to seat t out bt at yo ant to o s ra tat out

o the boy . Lftng a hrstg s a tecnque that yo mght se to Open upthe hea or 4 .

Lets say yo are usng L4 o lear Heat. Clearng Heat the old daysoul ave bee very smple . You Ble the Pont. Yo Blee t an t learsHea Bt o lets say peope are becomng a tte more qeah. Peopleare ot comng to ee cpuctursts a muc maybe because they ear abotall these Bleeng sessos. So yo at to upl cate a technqe tat ll helpto mnmze or at least oesn t see to be as ntense th the blood . So yo tryto create a tecnque. Unfortnately they reall y n t a technque that

helps to le ar eat tse of Bleeng . So at happens no s e start toevelop nstruents that are ore gentle Seven Star Haers Plum Blossomeees durg the ng Dynasty. So hat e are eeng s the venton oftechnqu es thngs that are tryg to mae t ore gentle . Althoug otnecesarl y for some people. ges Plum Blossom s not as gete as ancngbut that as te ea.

What yo are seeng s that hen yo are ookn at acupuncture anumber of acupuncture technqes realy ere n resonance th massagetecnques . We coul even go backars an say that f assage evelopento acupuncure becase enever you a ve pan you massage or yo toch a

09 nland Soo o upnure & efey C Yun



ont an th ay yo touc gns o vop nto cnq aytat as at vop nto acpunctr tcnqs . So ts s noton tatr s a a procss appnng. As co or ntrs n y oy nassagng y oy I gong to b ntrs n vopng mor tcnqusfo acpnctr as w . An I ony stng to of t comon tcnqus t acpun cr fng an Trstng Im talkng abo th Crcartcqu

I cn tak your oy an jost yor oy an ts s a vry coontcnq tat av n massag So wht o yo o t Yosak t . Sakng s anotr cnq . An a appns hn yosak ta nt Wa t os s rng mo bloo to an ara. So ts as a graaty to Invgorat Boo . Or o ray gt h Boo to ov I can sap asrfac aa or a on Ta ans I can ol t an ap t n ofh . Ths ar a acpnctr ng cnqs, an asa gtcnqus too j st tat t s vry fnt no. nsta of ong t t yor oan yor fngr s ong t. Yo ar Tappng t , wl on hn

s aly os onto t Tat coms a ay of furtr Invgortng tBloo o no ca ffrnta t c tcnqu provs t gratrntnsy. By jo stng an ara ys I a gng Boo o ow . I folowngt fo . Bt f I slap an ara gratr vraons ar f so o w say， Os ovs Boo . Ts sappng ry Invgorats Bloo . T noncaurchags . ovng Boo s lss ntns tan Invgorang Boo . Whn sarong at wts gong to appn no T ca angag s gong o strtchangng So t Ta Dyasty s pavng t ay for wa s gong o appnw g to t Dynsy, no ook at rs a say tat tsr os Boo a s rb nvgorats Bloo cas n ar fn

ng vrytng ta s vopng as a mo ty .

Qston curios h c vnc thr s for n t cas of Mao,s fo oats oywork, acupncur rs an coog cary tycan b cobn t ar hs practtonrs ong bot boyork anacpcur a sa t

Ansr gt spcaly cas i Mo s t cncan o s ostaos for t a tat for mcn o mos ffctv t as to coprnsv. Wat as ryng to o as rg t gap n at

sa as a car cooy twn pop o r js Acpnctrts anpop o r just hrass. hag Ha n L practions r ostyrasts. Tos cong from aotr traon namy tha of Ha Tuo, rpary acpun ctursts. An Mo says tt rar an av tsckrng gong on n t hrasts n th acpncrsts hy ont ngrat cn as a coprnsv o l ty. Bcas u i Mao nssqn gnraons as so rspct a a pont s pop o rcong fro n rst ron no ry to co p th acpuncturqu vans to t ra stratgs. So t s only ftr n t attr part of tTag Dynasty tat s la a Lu practonrs gvng acpncr ontsuggsons for Ta Yag stags ao Ya an so fort. And, kws wr

0。 N n and co f Acupuncture & rey C un



ee peope ho ere acupncturits using herbal forula to o hattra tonaly wol have bee an acupuncture trategy An 1 Mia responsble for that. Furtherore he s ayng that acpunc ture an herbs arenot enouh Preventative e cne s even ore porta t An that s hypeopl nee to emoer theelve by ong Q 叹， b y ong Yn, bylearnn about et an nutrtion but ore portantly mang ure they onthave proper et n ter of proper cobnatons an latly learg ho

to asage theelve . By oing that e reall y aking the oveent becoenot only ntegratve but creatng here one oveent one alty cancontrbute to another. An fro ere thoe oa lite that are actua ly gong tobecoe ch grater becaue herbal nence to acupncture ll ae theacpunctre theor reater an acupncre teory to erbal theory ill ae tgreater an yo can see no hy herbalt tart talng abot the eransthat they are gong to ener whch coes ater on All of ths s e to S n ece e efntly one of the o of Chnee e ce o tcoes fro h.

Queton ha jut a quc qton about oe of te Neele tecnque ouentione the Crcular Neel e technqe that as elea ing the Exterior a Igues la ter on we see that there s fference beteen te clocie an counterclocise oveent fo Dperson an oni fcato an I a j t onernghen tha cae up an ho cae up th that

Anser el Crcar tecqe n rela tonshp to onfcaton an Dperal areay part of the Nan Jn choo So areay n th an Dnat there ths ea of eeng n relationhp to gong clocse or couter-cocehere clocse s ften aociate it B, ofcaton an contercoce

s often relate to e, whch mean to Dran Bt th noton here not the aea the Circular technqe n relaonp to Releae Because to eleae hle etale abot Crcula r tecque to elease rela tes to cycles So hat they reallyo hen ou eele soeone let say you are Needlng -4 to eleasehat yo oul be ong you woul be eeng n a Crcuar fasho anten coung. It alot le 9 crcle --3-4-5--7-89 an te tey op anthey o that agan S t a contnuo patter of nuber An uua l t ano nuber becaue o repreents Yang an at ou are ryg to suateto a greater egree Yan Q or in partcular e oul ay i Q Ao tCrcular technique ffers fro the above n that t Crcular techniqe i one

Superfcall y. So there alo tat ifference.

th regar to the Crc ar technique here this patcuar nforatonheps t becau se e are uing Crcu ar tecnque to Releae reatve to herethe Poin locate . In the center gong counter-cloc e or gong p anaay fro the center (on the blateral erans) s cosere Dsperal angong up an toars the ceter oul be conder onfication In otheror th coc e a couter-cloce for ofca ton and Dpersal onlywors f t one the l ine be t on the anteror or pos teror l ne. Bt fyou are loong at a Po nt that s bl ateral oe ll be cloce an one l becountercloce here you are Dperg n bot cae. Ba call y th t

nl and Sco f Acupure & efrey C. Yuen



one at yo ol be oing s yo cont lets say f the person fins tat 9 isoo itense yo igt go to te 3 1 -2-3 stop -23 stop 1-2-3 stop untl theperson starts to seat At that pont yo ol stop eel ng So reall y yoare engagng constantly ntil te person begns to perspre An soe of yokno tere are onts to stop seaing too Bt bas ica ll y I-4 in its orginalform one of its major fnctions terapetcal ly i s to Proote Seat Ha, chis oe of the earliest Classcal teciqes tat e ave

ets fins p tat last stateent that s part of or scssion onreventave ei cine That dscusson rela tes t the iea of L 瘤 L s aer ta we see prmarly beng alke abot y Co Yn Fa . Cao YaFag as a practitioer o lve n the 7th Centry an Co Ya F isote for ritin a famos textbook on te elogy te causes an syptms ofi seases s book as bas call y use priarly sice the te he roe it forte eainer of Chiese istory en yo ane to look p a particlarsympto a reall y ge a general sense of at yo believe is casng it CaoYa Fan begs to se tis ter ， ic acpncture textbooks freqetly

trasl ate as scrofl a I j st at yo to realie tat the etiology of tat s sai tobe coing fro a foo tat the unerlyng c ase of it is tat yo a te soengthat as coaminate an as a result t case these sellng to take placeat ter cl efer to goiter It is often assocated it beng in the area of tetroat becase tey see it as sometng tat orignates in the Stoac tat eo someting yo ae a the boy s tryng to ps soe n of cotainatioup an ot As a res lt it can case a lup on the breast as t is gong p an It ca cse a lu p i the throat So tis is a cocept tat tey associa teit ba foo S S Mo s also gong to take ts concept an essea lly talksaot ba foo a evetal ly becomes Pleg

So the nto ction of tis cocept tha yo see acpnctre books thatyo see meical ieratre really coes fo the iscsson on reventativeedicine a contaiats Cao Yu a Fng bascally blaes it o eatingmelons As soe of yo kno even n estern nrition elons slo oigestion ayere up to tree hors So if yo a cantaloupe or oneyeafter you eal yo are slong o your igeston If you s l on yorige stio you have fermetatio you ave Dapness fro a Chese oit ofvie Tat becoes a terran for parasites Cantalope or honeye ol othave been that popl ar in Cnese cltre b tey ave a lot of aterelo

t s a li ttle sal le i Cina tha the oes e see here bt tey have aterelon o tey associae elons as beig thngs tat eventally ecase they are verycol dins Stoach ire a thats ther age of y t cases tngs toferment elons are oe of the Coles t of the fri ts Co Yu Fag essentiallyblaes t on that Sn S ao actally blames t on oter tngs besdes jstmelos Bt ta is here ts concept of Lo orgnates n the Classi cs eon t reall y see ts at I mea en I say Classcs rela tie to tat perio oftime everytng else s gong to be consiered Classcal Te terms tat e seeincles Accmulao 精 e see 瘾， at soe boo trans late as teCongloeratons We see ors lke 痴， ic s ofte translate assoe type o ernia some type of one Thee are the coon terms tat e

112 ngl and Scho Aupunure & Je仕ey C ue



see assocae wh Accuu aons Sagnaon An wha we see hen heyak more abou eary ngs ey begn o ntrouce hs ea o Luo Ts s aer ha coes prarly urng s pero o e where Prevenaveeasures etary easures are ake abou a l o There s one menion of ne S n, bu s no a popuar ernoogy ow peope are ryng o gvee eoogy o I anyhng yo see more o he oer ers beng s e

Prominent Figures Their Cotrbuions

ha brngs us o he as par an ha s urng s woe pe o of earyChnee ecne a e evelopen of Chnese ece here are a numberof oabe nv ual s ose eoogy conrbes o he evelopen o Chieseece an hese ndvuas ncue peope ha e assocae erbaed cne as e a s peope ha e assoc ae h acupncure an ose a aressocae wh boh

A Cn Y Y Cg Gog (215 17 B C )

Te rs person s C Y Yi � 享于意 aso nown as Ca Gng合公 Cang eans granary an Gong means granaher Bsca y e waste keeper of a granary one of he Ipera granares he as one o he granarykeeers H s nae s Cl Y Y e an he person afer Bn Q arenvuals who are se y S Ma Qan Sl Ma Qin 司局退 sconsere e grad hsora He wod be he equvale o Heroos o hereks He was e hstora o era He bascal y aks about the peope halve pror o hs exsece He ve n he an Dynas Si Ma n n Si M

Q’ sory or hsorcal recors s we call hs Si i 史记 e eonsC n Y Yi a Qin Y Rn Qn R s aso popularly knon as B1 Qu,e perso o supposely has ren he an in

So we on really ko oo uch abo hese persons excep ro heh socal recors An he sorcal recors Si Ma Qan nons Y Yan ha n parclar s assocae h as at C Y Yi ep medcalrecors He gave e nae o he pa ens He gave he sease ha e personha ha e eeve as he nare of he sease he cause of he sease ansubsequey he reaen he progress an e prognoss o he cononover e Si Ma Qn s a so he person who essena y wres on a CnY Y i cas sfe ha ere are our Tecnques o f Dagnoss he ones ha eofen nk of oa y Lookng Lsenng an S eng Hearn an Askng anlasy Papaon I s poran o nersan a e orer o hese realy as aceran mporace because soe peope n hsorca wrngs l speccaysay， Afer he person speaks hen yo shoul ake e Puse Soe peoplewou say， o aer you ook yo sho sar an g the Pulse So here s agenera orer as or he agnosc a ha you are gong o engage n ecausebas ca y wha yo are on g s yo are eonsrang a ra Ta sConfucans Even ough you gh no reaze ι anyng ha you o n aecal sense a nocrnaes your paen no e pracce of ha you are

113 gland Scol f Acpuncure & e抽ey C Yuen 8



ong s consiere a rtal f yo are a cinc an ho ears a ab coat the facttat yo pt on the ab coat eans that yo are engagng n the ral of sayingthat yo are a ecal practtoner Your patent sees that ab coat an they getnoctrnated nto the syste A patent ight not care bt f a patient oesn tsee yo n a ab coat ther neraction ight be a ite fferent than if yo ereearng a ab coat So that s a Confcan noton Then hat yo are oing syo are going trough the forai ies Yo are asng qesons yo re takng

the Pse Thats a rita Soe people oul say Al of those are sperfcaaspects that soe peope spy ko by nt ton That o be ore of aDaoit orenta ton to ay that That s f yo go beyon the rtua thats henyo rey kno To s y hat sty oes not give yo tas a concep thate see

B te ea of ts rta s that ha yo are orkng th forcoponents Js th of Loong Lstenng an Hearng Lets say Loong nters of ookng at te copexon or loong at coor t co be abotLstening ean sho say Seing and Listening o be a part of ths

coponent an hat yo re yng to ec s ther overa voce ter ovrastrength of ther voce t cou be n a TC pattern t co be a 认orsey orve Eeent patern hats the q t of ther voce an so forth Then coesAskng an asty coes Papaton What you are reay oong at s that yofrst get a impression (Loong) of yor cent n then yo get 出e expessionLstening Hearng ) of your cen an then yo ge the suppresion (skng)of your cent an th yo get the repression (Ppaton) of your cent Thashy it s n tat orer

oaays f yo are orkng one yo are probably the one to anser

the phone of yor patent calng Yo get a genera presson stenng on thephone of hs erson yo have an iage areay An hat age gh befal se When hey coe n you act ly see the and they are aca y totalyfferent han y r a ge Bt that is gong to be the presson yo ave Yose te ang they ook fri Yo igt areay sperpose on tharaness hat yo are gong o expect to fn efc ences o has t theytk of as Loong Then the erson opens ther oth an they start spekng An e Lis en an n e are Hearng te express theselves beyon therappearance So tat is another enson of a gnoss hat yo ay fn isthat hat hey are exressng ay not be hat yo reay fee e necessary or

pertinent nforation to o yor gn os s An thats hy yo ave to Askqestons t oesnt have to be the 0 Qestons The 0 Qestons reeberat ths te of Chnese ecne as not been nvente yet The 0 Qesionstha e se n C coes in the g Dyn asty So t s ot Tel e abotseatng tel e bot chls n fever You are reay askng qestions thatpertan o nforaon th yo thnk your cent ght not b teng yo Thatshe Asng paraeter Yo re ookg at the tings that yo tnk tey have ananser for bt they are not conscosy revealng becase tey are sppressngt perhas An then hatever the are not sayng hatever sking an no beng be to fn ot then gong o ake ther Pse or papte theand ge hat exacy s beng represse hat is beng ee hat s being

114 gad Sco f Acupuctr & Jfry C Yu 28



hden that yo can no try to resonate nto an fn trogh palpaton e tanal palpa ton o r Pse palpaton or atever t s that nvolves tocng theEssence o that eng at o ca ll or pa tent So ths s te sng aspect anyo efntely at to see t as not jst a clncal skll or clncal tool tat t asrealy aot as of nerstang that nformaton can come n many formsand not to e msg e y te mpresson ecase sometes the mpresson svery s g ng o mseang Wa o really ant to o s e ale to sft

trog al of that an come p h or agnoss ha tever that namng s Reemer the nterest n categores X Y Yi s the person that as sa toave een assocate th the or Dagnostc spects Si Z t eas t S Q rtes tat he tae aot these parameters of Lookng Lsteng andSelng an Hearng an skng an Palpa ng

Cl Y Yi s aso menne n S Si Mio rtg Sn Si Momentons n hs Qia n Yao Fng, te ormas ta are Wor 1 000 Ponsof ol as t s somet es translate What e entons Ch Y Yi s that heeate peope ong oxston an that he se Bi i for treatng D

Kg, mana a traa e as cay mentons tat he apple nnecnes on Bi H i for Dn Kg. Some of o m gt e onerg Why tatPont？ o "Was te oral of te story？ Well ether t appeed or notSn Si io dn ant to take credt for tat or he nts to thro n a casefrom ts person e ea ere s that even p to te Dynasty te etologytha e assocate th seases prr e to soehng tat chalngesYg Qi . e noton s ta Ya Qi ses to te op of te ea ad rater tatnng toa of Heat as casng a srace n S, e often ten to thnk ofol that Col can restrc Yng Qi fom movng to the top of te ea s aest e can ave severe S Dstrances as efne the ter Dia Kg

T s frter sppore y t Lig Sh ta says Dn Kang egns th teees hat e ol thn of as UB1 hch s Tai Yng th i Qi. hat i

Qi a y n a state of eeace ae i

Qi s exerat casng e to eanc o i Qi or Yn Qi s n a state of not reacng the to casg e o eepressve

We ko tat f t s ac ere ere s a treeno aont of i

Qi at e nee to o s vetl ate We nee to get 出s i i to coe o Anf ee s no enogh i Qi, en \e need to concenate ths Yng Qi ack ntothe hea for he epressve state Te noton here s of loong at Y Qi, the

ost Ya ner Doim s nne S Si iao as a Daoi Te ost majorcomonet o ea l h Col s oxa he hghest Pont ta Yag Qi goes to sBi i, DU-20 n e kno tat oa can e Dspesng tats caleBlong oxa en a Dspersng at mens tat as the cones are rnngm long on the cones so tha t te eat tat s openng p the er an s nocomng ot an ventl atng oar Or I can keep the oa here t rnson That o e Ton fyng s s te ratonale of h sng oxstonat D20 elps to deal t Da Kg Do not e msgue y js t tnng ofoxa as eng arng terapy It s aso a terap tat hl e t s Wmngt can e Dspersng sng Y to move Yg.

1 1 5。 w lad Sl o pt & y C Y 8



He entons ts as a treatment tat as use by h Y Yi . Wat Igong o be sgg estng to you s that along th Zhag Zhog in an Hu Tuo,es are gong o be the three nvuas ho create te eary theoretcalsysms o Cnese e ne hey are gong to be th tree pary nv al sof Early e cn ere tey coe up th te theory abo t ho to ea l thpatology n nese ecne hu Y Yi s assoc ate th the noton that tbas c ay o eang t sases s an Anatomca approach p n n th

pero tha they coe n h Y Yi s bascaly ryng to ork tnarousng Yag Qi to th ea to eal th gettng r of Exogenos Pathogncactors Z Zho ig, s also gong to eveop a tory Hs teory s asorelat to Y Qi . In s case Zha Zhog ig s not ony abo Rleasngngs fr he a bt Reasng fro the ea an e four lbs at eas t org pathology an Expe ng Exogenous Pathogen c Facors s e see thhs herba oatons ths are thngs to Release te Exto trougheatng b as o thngs ta ar penng up the regon of th ha an he forbs ch ssentally connec troug D-4 ro an Acupncsts pontf v Zhag Zhog ig s no as ntereste n D0. He s mor ntrese n

D.Ha o s gong to say We a of these heores ar nestng hey

sem t sggst tat pathoogy moves from the ha or th or mbs bt tsees to suggest tat t s cong fro abov an ovng on beloBascay are sayng t s comng fro Wn It s cong fro Co Thesar Celsal orces rom Heav o t shou come fro abo That's thpresson Bu Ha T note somtng qut ffert H bl that ostof s ppl got sck no ro Celestal orces b fro aer ran hat oul call Dapness oay Rber hat s he cltr I s a

agcutural oc ety an a are you ong You are gong o b ong a lot ofrgaon or pantng te grans ost ky te ajory of th pople are gongo b orkng n ese gran e s t ther fee constaty steppng n aterA a lo of mes hs ater s gong to b co atr o agan he' s byngto th dea o Qi. They ar al nerse n s o Yag Qi. Buaccog to To, ts co ate tha yo ar stppng n s gong o absorbe troug the egs an t s gong to travel upar an as t ravlsupar t s gong o affect t Yag Q i, nt so ch abov bu belo as begns to as Col Dap Catc factors bock the ovmn of Yag Qicong ot from Mi Men, fro D-4 I t bocks Ya i cong out fro

Mig Me, c s gong to be comng o t troug Sa Jao. Thas h Na ighory a happns s tha oesn't fuly reac th area of th Blaer Pons c oul thn no gv enough Qi to the Organs t lso par of ta of t bockng can b seen as a response pattern o prent th Co froneng n to te rgans o ha happens s ta t pror to getng to h Organst ara close o te spne begns o ghten up Su S Mio later on ou case Ha T ia i Ponts gvng cret to H u a T for s ea a Tuobvousy osn cal em ia i Ponts S S Mao cals t hat Ha Tu as frs persoη to use the ter hat at appens eneve you ge anyExogenous conton s at you ar gong to av Ah-hi Ponts o AhShi ass by a To, b h refes spcfca y to AhShi Ponts tht r fon nxt

6N Engl and l f Acpucue & Jef仕ey C uen 0



to the spine So ua Tuo is no pesenting a teor at coes fro botto upile l Y Y a Zlang Zhog ae talking abo t teor that coes fotop t botto Of couse e o ore about tese to because te actua llhave boos associate it te With Y Y, e ont av e an boosWe just ave is stories But inee es ver iportant o ese he oul not berecore b the gan istoria S Ma Qa i e stoca recos

What these thee ae basica l giv ing s no is a theoetica sste aboutho isease eolog a he pathologica process tat takes pla ce ich is stlaatoica i s in lin e it Cassical ti ng So tese are the tee foreunneseveloping stes of ecal cocepts of ho to eal th patolog an ofcouse each appoac is a l ttle i fferent a Tuo focuse ore on acupuncurHe al so oes herbs but a ot of ties is ebs ee oe or ess to nub an aeaso he coul eay use those ine eeles an get into those areas Zhag Zhogi1 is oe inteeste i the erba aproac Y Y, eever ou oulhea i ta I ean stories about hi it is ala it oxbustionHistoricall acupunctur herbs an oxibuston reate to tese thee el

on cinicias

ts an orietation that begis to tae pace ith soe of tese eacinci ans So e is one of the first an u eveops a theor about YanQi . ro his stories coentators ave suggese tat he pobabl asorentate about Ya Q in the hea So he probabl i a lo of treatentsinvlving the scalp

B Qin Y Re Ba Qe (407 0 BC ) the n i

e next perso口， hch acta ha an even earie ate tan n Y Y,but is seen pariy i iscussions fro the gran istoan S M Qa antat is B a Qe 扁鹊 We actua l hae a stone relie f fo the Ha Dastepicting Bian Qe, ee is face is huan an hs bo is tat of a bi nte or Qe as te caacter fo bi in it So he is usuall seen or soepeople proay ti of hi a s a Saan earng a br outfit He as lsoiste as a , a Saan An of course soe people ou l sa he is oe of aSli . His biggest associaton s i th te Na Jig. At least e give i cet fot N ing. He is te fist peson tat e ave a eco of o perfoeacupunctue aga i in the istocal ecors Consequet he s often efere o

aong the Cinese as the ist cupunctui st e is te first in that e haveecor that he i a cupun ctue We eve have a recor tat he i heattaspants cutting pen a persons cest taking out thei heat cleaning theheart an then putting the eart bac in gai口， ho tue is t We ont nobut ost people obviousl tin tat it is not because te ont tin eicatecnolog as that goo b ac the u e on kno

We aso kno tat fo the stor about Bi Qe that he treate H FZi Reeber Ha Fi Zi as the egaist He as te one ho eieves that allpeople ae bor evil an te on a to ee peoe in orer is to stive fopoer hats the egali sts e s oe of e prir Lega ists An Ha Fei Z,

7。 n ad Sc Aupuctur & 行y C Y 0



04 A E Zn as sck an he ot treate by one of the perahyscans nae X, - , gues s A Xi bascaly cause theeperor to ave a racuou s heal g an the eperor asked h hat t s thathe that elpe h hea so quc A sa apple the etho ofBa So he as refen back to ts eaer story So honor of Ban he S eperor erects a eple to Ba Q an caoze Ba Q as one ofthe os of hese ecne n the captal a that te Na Jin So at that

pont B Q s o ortaze an he no becoes oe of the os ofhese ecne n fact ve bee to that that tepe s st l n exstence na Ji toay So f you o to Nan J, you o ot te teple hey actualyhave a b pqe t he ecree te per ecree of ths ecato o BaQ So Ba s oe of the os o f Chnese ece

There are a lot o stoes abo t Ban Q he hstorcal recors aso talkabot Ban Q treatn oe of the pnces fro another state the state of G, guess -- o be the in i for tat here the pnce as co atose heysay that Ba Q use S ag, ree an Hi, Fve eetn A that

has ben oe f te fasca t coetares of Chnese hs tory n other orsveyone ate to o What exactly he use to br ths prnc ot ofts coatose state？ f the prce s co atose e use San a i, veeetn Three Yag, e een Sa ang i, Hi as Ba Hi Soagan coentares ave specuate bascay base o aes of Pots eeber e av e Sa an L, SJ-8 or Trp e Energzer 8 Tats te nae ofthat Pont Tree Yan A e o D Hi Di Hi s B-42 A fo u loo e te fnctons o f SJ-8 s a Pont that s se to en the PortlsSo t s a Pot argaby tha o probably brn soeone back to a state oconsc ousness But B-42 s not t oes t Open te Potals even thoug t

se for eye probles an earn probes So aybe they re usn t toope p the eyes a he ears but t oes t specfcal ly n the o ays eont thk of t as a Pot that at east oer ays e e ook a thefunctos of acupncture textbooks sce fuctons ere ncate they tgve ths Pont as a Pont that eas th Openn up th Portal s So othercottors ha sggeste ＇e no the Three Ya probay rpesentethe hre a eras te hee Yan annes An hey ere probabyus tese Tree σng Channels Pots a the eel te hree YangChannels Obvousy ost coentors are gon to sa t s te J elPonts of te Tree or the S x n er ans the Tree ag: Ta an Sla

Yang an Mig s at ean an that e pobaby use ha t Aga h hyunkey f as cometan on tat because t s ot ta coon n the olays to use so any e ans at th te of Ba An ve te se of theeees I ot thnk they ou e Bee a of the J We Pots Sorobably not ecessay tht H i, soe people ve oe th acoe up th Pots that have te or H t lke a H, hch otreeber ch nuber that ou be t Na Hi oul be a H Pot orBa Hi, -20 So they coe up h all te Ponts here you have H tH a H an oul be B-5 An they be eve aybe tat as ho heas usn t But that ha becoe n of ke oe of the puzes f you an ac ue fgue ot at Ban Q base on te Sh J t Hstocal

9 nland Sc f Acpunctu & ef什y C Yuen 8



Recors hen they say Tee Yan, u Hi to brng soeone out of a comatosestate . at s been one of tese storcal mecal puzzles ere soe peopeant to enteran teselves tey go an gure out at e . So at ssomeng at you ght ant to o too

Te next topc at e ave s e Nan ig e N i s the frsexbook ta essentall y ges r of te noon at Ba Qu soul be consere

l ke a superson So even tog e s epcte as a Saman e reall y weere to assume 出at the Nan /i as riten by m an tat s hat people aresayng e Nan n akes a very portant asseron tat e cne nees to ben epenen of a gcal pracces. You on t an to b assoca t youon t at to have ncatatons een though e Su W enton reaent byncantaon. Tey ont tell you a te ncantaons are but they menon tatncanta on s a way of treatng n te an in none of tose thngs are hereSo people begn to see tat there s an nepenence beteen ecal practcesan Saman c or supersttous practces. So ts s hre so e people bel eveha te ac t ha te a / in cos rom tat arena mot lkely t as ot

rten b Ban Qu t s probably atbute to as an honor

Th N n s a eca ebate about e concepts that are wren abotn te Su an the Lin Sh ha tey are ebang prarly te LgSl Tey are ebatng about the conceps tat are ere at tey are reall yong s tey are sayng， “Well ont unersan ts What o you n tsmeans？ n ten someone else oul say I tnk ts s at t eans. Anhat becoes your cometary o tese ffcu l ues So t s almost lk BiaQ presens te frst set of ffc lt ssues . He o hoever roe t comenson t an sas， “Ts s te meanng An te later generao ll coment

on hose earler comentares . Te secon os comentate upon book Cnese e cal story outse of te San Ha L s te n i Tas tesecon ot eav ly r ten abo n f you ncle apanes com naryten t probably ou be te most commentate book n story of Orentale cne But t s gly comentae upon an everyone sagrees t eachoter. Some people go th caractr anlys . ＂飞l l e us s or. sor coul oly ean t . Others oul ay， Tey use te rong or. treally eant t or or. So hat s one ay of approacng .

The oers oul approac t ase on te es . f ou are ookng at e

So Dynas ts s gog to be a very fferent era People are gong to avethe eoConfucanst nfl ence. ey are gong to juge t n a very fferentmaner. So en you look at t an ing, one of te people o oer people alot of es gve more of e sorca cre for te Na i to s Yang ua ZaoHe s sa o ave probably been e real aor of the Nan g We efntelykno at e s he one tat gave 81 Chapters Bn Q s not assocate t81 Capers. Agan most l kely te eares exs are not Chapter jus aW n Bing akes the S nto 81 Capters. Ya Xa Zao s te on ta sresponsble for orgazng te a i nto 81 Capers.

0叭， nnd chl f Apucu & y C Yun 0



And n Yan Xuan Za orgazaon e bascally ephaszed teclassfcaton of seases to Epy or ull Hot or Col er or Outer aoay e oul conser ernal / Exernal but no ecessarly sng the s aehnese caracter for that Yan Xan Za s te oe ho brs no he anin the passages a e beleve probably d not coe fro Ban but caefro . Ts s te ea of eelg he ng Well Pos n te ntereelg he Yin Sprg Pos the sprg n oer ords you are ealg

wth ranssson Tats a rass son teory he e a tat f e are ookgat the be nng of energy te begng of eergy oul be te sprng. Taoul d be the Wel l Pont. s te energy reaces s peak e ould s ay tatssumer . Tha oul be te so-call e Spr Pont. The yo ou ave eSrea the Rver and the Sea Ts s the Wateray system. So te d ea that eare eeln te ig Well Pont n the ter s tat e are tryn o trea thed sease as t begs to et transm tted o te sprng. Basca lly thas he recpe.t s very s ple n the spr you use the Yin prng ot. n the sueryou use e Sl Strea Pont. t bas call y follos ha par cular recpe. So tat sa Trasssn dea here yu are really lookng at te coton ot eye to

eye but here s gon to be trasted to. So he s the one that s assocatew evelopng tat dea n he Nan J ng . So en you read te an in todaye assupton s tat as te ay ian Qe roe t. Ta s not true . lot ofcages have occurred n tat textbook over the centures j st a wen estuy t hen you look at at people are yng to o to he ex tha s often areflection of some of te pol tcal an socal aspects tat ere gong on . e sassocated th at aspect of e Nan Ji.

re there any qestos about Bia e or Xun Y Yi Everyone scoforable? gan dont ant to get nto the Na ig, b te a ig s by

tsel f one of the ost portant textbooks of Cnese e cne . Bian Qe s as entioed one of te ods of Cnese ecne.

C. Zan Zan Zong i ( 42 219 .E. )& Slan Han ia Bin L

Te ext perso e have s Zag Zn in gan as sad ZaZln in' s texbook s the os coenated textbook n Cnese ecnean n the ese cl ture. Some of these a es are ot eesar y accuratebecause a lot of tes at ng s a l tle bt ffcul t. I ave see ere Zhang

Zho i ha s been ven the brth da e of 1 52 nstea of 142. So teres gong obe soe screpances soees e ang. f yo l oo a Zan Zhog in,he s oed for wrt the book Slza Ha ia Bing L, njury de to Col adscellaeos Dsease Treatse . Aa suggess that t s an orallytrasm te ork ot soetng ta e rote. He probably as o developet oy by sel f bu mght have bee orally trasted to . nd ofcourse e s soet es gve as he copaso to pocraes or n soe casesto Gaelen o th Greeks because h s l vg coser to he e of Gaele tha toHppocrates. Bu e s efely assoca e very slarly to Hppocraes n sea ta bot of the ere ntereste n creag Heat as te bass of ealng

121N" Ead S Ar & f行ey C Ye 2



an Qi. Hppocrates has the famous statement "ve e a fvr an 'll gveyou a cr. Zan Zo ig s also ntereste arosng Yag i.

Zha Zog ig s sa to have ea te Su e as ell as the Lig S.An reembr the S W bascal y focuse on n an Col . n Chapter ot S Wn s the cause of 00s of se ases. Col s also a ajorpatholog cal acto to contn th They ont menon so much Dampness . n

act you rea the S W, you ll fn tat n or Col that s not resolveevelops nto ebrle Dseass n or Col tat s not resolve evelops ntoWate a ses . So Dampess an Heat are reall y th evo ton of teransomaton ha comes ro n an Cold . es ca pobaby rsearcht ore an say， see see th Sx Clmac actors. But they emhasze allsx o t s n a Col . Lkse we also mentone that Chapter ofthe S W, t says to treat Col one has o use the Fv Flavors ch gvesbrth to the a that prhaps the only ay to teat Co s to ces up wth aetary regme or n hs case eember h focuse o et herba mecne. Somy contenton s tat Zag Zlog i not evelop San Ha because

h as just ntereste n evelopng a syste but rather he a motvate byhat he ra n th S W凹 The S We also escrbes te stages ts just that nth S they esrbe by ays The frst a he coto s Tai Yag Thesecon ay the co ton s n Ya in. The tr ay the conton s n Saoa So Zan Zo J s that age an he s the one ho says， “ellt s not really the nubr of ays. ts that the ay s a tapo for teprogesson. An h ss the sae nomenclature that s s the S Wen co g up w th te stags of seases. So ai Yag, c bascaly preoccupesth bulk o the Sa Ha 川， those o yo ho ha rea th Sa Ha t ai a s eall y the bul f the textbook. ost of the chaptes are all abot

ai Yang an the compl catons assocate th Tai 咳， becase you cant get of t n th tal stage thats hen t gves th eoluton of th other stages.So to h te portance s g ttng r of t n the ai Yg tag. Th s s gongto b very mportan prems for some of the schools tat r gong to evlopurng the Jin Ya ero that we ll sy t eco tme that e et forhos of you o ar akng th ntr srs bcaus thr gong o bpeople who beleve tat the foc on Tai an s crucal to the ll bg of theentre bo y ch gves brth to the Scool of ttackng an urgng .

o as a sayng s teory s bas o the prese that whn yo

oo at the ynacs o an xognous Pathogenc actor h ca no create ateoy hat seases o follo a progress on an the progresson fro hat eoul cal the ffl cto of n Zon Fe or Sag a a that trut steory n so e ays s very sm ple . ont ant to mae t seem lke I amdon play ng hm . e oul not be very happy th me f that

Th ea her s that you have Wn yo ave Col a essetally hatwe ar frst fnng t TC language . . . maybe I shou prface tat thTC akes t very smpl e. Thas hy they put at jst the appenx of thetextbooks at the back of th text. n Col oul be sen as a Tai ang stagean then subsequetly as h Col or the n begns to loc Yag i or n

22。 n and Sh f A punur & J甜y C Yun 20



acupuctue anguage that bocage of ths Yng i begs to tansfoo beg ns to ceate Heat Then thees the eat as seen n te Yng Mn stageta e assocate th t An lese at te s臼e te that he Heat s bengceated the Col bocs the i , o the Yg i and t blocs t the aeatat e tale about ee t s the cete of the uan boy As e becoeo-legge ths s the cete of the chest hch eas tha th thatObstructo thee ae also sgns a sypos of Stagnaton Slo Yg. So

soe peope oul say， “el the eat ce fo the i Stagaon . thZlng Zlon n as on . Let s put the Slo Yng stage befoe Yng M.”

An tha s one of the g ebaes thn te hole trato o f Slag HnL They ebate abu tha aong theselves that t shount be Yn Misecod but t shoul e Slo Yng So T Yn, Slo Y, Yng Ming.Deftely n es of acpunctue teoy e tend to folo that beef oetha Y, Yn Min, Slo Yg, as e sa th the vso of acuuncueedans.

So at e hav not s not y Qi Stagna o a Heat e o the iStagnato a ea cosues the boy s esouces In the anguage of theSng Hn Ln, Yng i no goes to suppot i i an as Yi goes tosuppot i , thee s a ncease i i and thee s a clne n Yig ,ch eans that thee s an ncase n feve hee s an cease seatng.That s the Fou eat sgns of n Mig and e h ave a lo of Dyness beausee hae Flu decle. An f s stl o esolved tat Sagaon thaeat that s beg ouce cosues te 巾， n patcua toach Yin oulbe ho e escb hat a ow at e have ae sgns an syptos of QDefcecy A a s ha Yin s beng csued fo the suface s no gong

to be cosung the Yn tha s a the eep level an coseqently e ove tothe so-cae i Yn an Slo Yn tage. As e o heneve you ave EpyHeat o ts Yin that s beg consue te eat can soetes escape oE py eat ses o hat e oud call loatg Yn ch beces on asthe Y stage

Thas ha ean by the spc y We ca loo at o at least a l ot oftes stuets ae taugh eoz t by tese pat cua pattes s WnCo t s ena Hea t s Constae i, ts Qi Defcecy s Epty Heatt Epy Yng o Epty Yin o Epy Yn, an then Rnnng Pgle Q, to

gve t the Yn stage. o ts eoo gy that e have that abou tspogesson s vey potant because f hs s tue that h s bascall y seengs tn the cotext of the theoy of hebal ed cne by the te e get n oS Si Mo, o says that coeensve e cne s acupnctue plus hebalece an all the eventatve easues But he s sayn ntegaton hateans o f cong fo a Sag n L pespecve and seeng thattngs follo a pogesson an even though gvg t a oenclatue of TYg, So Yg comng fo te S n, I can no aso ague that theMeans f the Lungs l te ay to te Lve s as a contnuu eflectveof the pogess on of s eases n othe os hat a ayg s that f theeans ae ne a contnuous loop hee t begns th the Lungs a

123 e Enland Scol Ac pnctre & e 仕ey 巳 Yun 0



thats the bas c prese t begns th te Lngs, ts s not only th begngof the physology of the erdans ts s te beg nnng of th pathology of theerd ans as el l Whc eans no, f go back to the Tan Dynasy and ead acpnctr textbooks her ntegraton s begnnng to take place thesgns and sytos that gong to se n ts txtbook are gong to be fferent fro the J Jng .

Whe e look at te ng rdan no, and th Tn Dyasty rngs, are gong to se that sgns and syptos of th ng rdan ncldeser and chll s, averson to col, l tle seat. Wh at are seng yptos ofa ag Tse are Ta a stages n t an an Ln So no hat tey areong s they a evapng acpnctre, or adng herbal dcn toacpnctr. An nc, f y read the Ja Jg, thse ar not gong to be thesyptos that thy ar gong t b descrbn g. Ty ar gog to hae soe Lsyptos, t ans, so thy pt soe of that n the ran, becasereeber yo only gt L syptos becas t cs ro th raryChannels . o t has to hae so rary rdans sgns and syptos Then

hen yo start ea the arge ntestne edan, hat yo start to see s thyj st talk abot fever, dry l ps, dry ot h The ea of n Cold bengtansfored no nto hat e ol d call Wnd eat . An by the e yo getto the Stoach, nterstngly nogh, o see profse sat, hgh fever,rrtabl . What are 出e syptos of the or reat sgns? o ar startng tose that, ayb cospaton, the n of the Bol sgns an sptos.

o thse syptos that se n the erdans of th Tg Dynasty ar�bcase of tgraton So yo ondr here ths syptos ae congfro, h coe thy are nentd? They d dn t nent ty j st ntgrated

Thats al l tey dd th T Dynasty. That s gong to av an pact. So evnf yo ea El l s and W sean, thy are gong to have these sgns an syptosnder these Pay Channels And f yo contne on th l st yo ll seeven ally ther are gong t Splen Defcency s gns Dfcncy sgns andyo start seeng Epty Heat sgs. Yo start seeng sgs n syptos thatbascall y o repsent a progesson. Thats on of th thngs that ar gongto see to the nnc of th rbal aspect of ang g J o t s ryportant th the hstory o acpnctr, as wel as t story of herbaldcne

W ll fnd that by the te yo get nto the Tag Dynasty, ther aregong to be lng n Lun racttonrs ho are gong to b sg acpnctrto treat these Stags, wh ch eenally s gong to get ost, bcase acpnctreby e en of th Ta Dynasty begns to actally ddl on as a poplarod al ty \thn the popl aton And t contnes even p to th prest day cpncre yes, s poplar bt f yo go to Cna and yo o a srey, f yoask a Cnese person， “f yo are sck ho old yo g to see？ not enaskng abot Wser edcn, becase that ght be th frst anser theyold say， ant to see an herbals t Ty have already ben sbjected to thenoton that acpnctre lke the nal presson that hav n the est, sosly for pa n that t dosnt really eat ntrnal condtos Bt that s not a

14。 ngl and col upunu & ey Yuen 2



tr that happn bcaus of Wstrn mec . Yes Wstern mcn has uc c aus thy s tht str ca doctors us s to jctsomtn to you to mak you f oo . Ho ca ts acupuctursts put aNl thy ar ot njctn ayth nto you a ma you foo . In fact he I as grong up y motr us to ask my rafathrho as tachn mTy us to sk my gradfatr ho dos acupunctur ork. I s ry har

somtms to xpa to th xa ty at s the mchans So ts s commoo th Chs popuato. Toay thr f systm s o to bnfuc by Wstr cn but eary o Cns hstory t bgns to o . Tat s hy yu se tha t txtbooks that com ou n thMi Dyasty ar g to ha raly facy nas to attrct pop to comack t cupctur Th rt ccopshmnts of cupuctur th ratc ts of cpuctr cpnctur ts rast orm . Thy usmajr tts that s t Mi Dynasty. No th qust s s t a ooslr Not ncssary Thats ong to b th probl .

No th a Zo i, o tat thouh hs rtngs habn oray transmttd t arst copy tt a of s rt s acuayat b ack to th So Dynasty So ont ray a anytn prr to tSo A th copy s actua ly ot en Chna. It s n a brary apa Itates ba c to t So Dyasty rtt by C 儿 or commtt I shousay by C1 i Rmbr s a comtary tat yo ar s. Entoh I ont ha C Ji r l st dy m our xt tm tothr.C v J s th four of th School of armon zaton H s th o hoascaly sys that to trat dsas th bst ay of tratn sas s arncg strt s Harmzn Do t roc th boat j s t ar to th

rtan thgs a rmoz t H s th o ho says Bup rum S ng sHarmozaton. Wh yu (xprenc) Slao Ya, t s yo ot khat to o Yo are shyashy half lf out. I ca t mak ay cosa Ba r rp Ergzr. fro th Sag Ha trato at st major hrb thy us for Sao Ya? Bupuru Ca hch mas tca rm th ”arbaras”， by th a But that dosnt a anytg SoC s th o h o bascay mas rba formu as ao Yao abcom th formu a of th ay Th ts th formua ryon ats to us rand as y Evryon s Fr an Ea sy ao Yao 刀 Sooth th Lr .Esstaly h ls that th copg mchas Harozaton s th st

stratgy alng h sa s. or s peop， a mght tru . For otrsthat mht ot b tru. So s o t b attack by so ar th byothrs. s on of th rat 白 urs of th xt prod ts pro ratin tot J Ya, t o Dynasty

Za Zo n’ s fnc sprads a t ay to or a JapanThos of yo ho ar famar t t apanse herba c ampo sssntaly Sha Ha _dcn. hats cong from Za Zho J hyou s Japas rba practtors. hy bascay use th formuas comnfrom th Sl ang tra to. hat s hy n Koreans hn you s thsgles o tr oors f t ar rbasts yo suay s t thy wou

125 and Sco o Acupuncure & J行ey C Yuen 08



cal Han Han as n n Dynasty as n physcan or a edce Hanedcne herbaly s Zag Zlon g ece So a ot of Korean practonersaso use e radton of Zag Zo J So s very nfuential he hstoryof hes e cne He s also one of he ods of hnese ed cne

D Ha T ( 90 265 A E )

T next ndvdual e have s Ha T Agan ua T s o of thosepeope fo ho e have a ot of ff cu he dates Durng lunc Steveasked e ho ong t ok for e to orgaze these ad outs sad， The onlyg ha ok e as reall y fgurng out the a tes I shoul gve for tesepeople because the varous sources have so ay dfferet dates Wha I das re to look for oes at see o al agree th he sae dates an usedthat at e Bt he a tes for Ha vary fro 10 to 207 AE or 208A o ere are any dates for h an t akes very d ffcul t o gureout Aga e ake about hy t as har o fgure out te a es a o ofes becuse each of the arrng Staes have her on caenars her o

a tng o yo eed o be abe o say "a T as n ths stae o hspartcul ar dae Ther datng syses ere very dfferent so you o ko ft ca e efore r afer another me n another state n any case Ha defntey s a person tha e see entoned prar y n the story of he TreKngos s n the San S he Hsory f te Three Kngos herehey decrbe h tdrang an arro fro G ua D 阔帝 , one of theseparo os for Protecto hat e enoned tha you ofte see ot ofptures Ths person says， Oh dot eed your aeshesa ca stll rea ybook a yo pul ta out and your surgery has a faous epcton ofGua D

he ecords of the Three gdos says hat he had hree dscplesand te thre scple are sa o practce hese Da n exercses tha havebeen popul arzed as he ve nal rolcs he ea of havng the veAnal he Deer te Tger the Bear the Ape an the rane or soetiespep e oul jus t cal t the Brd those Fve An a Frocs I just at you toundersta he nature of he ve Anal rolcs Yes n the ol days peopeere naual sts They looked at anal s a tey tred o tat anasbehavor They ould ook a he kns of errans ha the ana ls ere vgn an o hey adape to those terrans They beeved f at ana as able

o ada to a Dap envronment by earng to tae hose aasoveets ou hep so eoe ho s Dap Or t an a al tha s abeo thtand hgh eperatures or thsand cod by tatng those anas ou p us o thsan od or thsand Heat Tat s one approach Thats the dea of observaton

A you ay also o another coo thng that e see n he ol daysas the dea of gong nto a stace or nto etaton an just aog theperso to go to a spontaeous oton Soe of that as popuarze back the lae 70s nto the 80s th the Soarng rane exercses here peoplebas ca et nto tese Stances an te ere aloe or gven ersson (to

126 ga nd Scho Acupuu & Jf仕ey C Yun



go n to spontaneos moton), unt te government ece tat s not okay anty banne th practce of Soarg Crane becaus people ere gveη teprsson to jst o hatever they ante Watever you fee, bespontaneous， an you ave peope jmpng, yo ha people kn of ovngaron al over te pace That as most lkey practce n te ancent tmes as , bcase ee to ong Dao Y exercses, s aong yorsef toe tate on the movement, aftr t as been fn she So as yo me tate, o

are a so encorage to berate, to et go An as yo let go, you start tatng,or y start ong certan ovements tat to an otsers eye, mmcs ormtats an anma Remmber at makes yo bcom s that energy， at nthe Cnese be ef, maes you more basty Remember, e are tryng to comaay fro the Earth to ove toars Haven So at makes s become oresc are tngs tat r s back on to Ear出．

So en they observe tat ts person ho a a Heart conton, begnsto p cte t s part uar anma, an they notc tat another person who as asmar cncal preentaton, o proce tat type of conton at o yo

o ? Yo strt sayng， “Wel , ts type of ovement that see t thespontanos movements must be very sefl for those ho ave heartcontns， te eveopment of an a exercses What am sggestng s thatth anmal exercss are not j st observaton bt also very experental as el ts amost lke en someone s n of ke just gong lke ts (ars angngo, rockng eft an rgt), to them that looks ke a pe becase that swat apes o Th move from te oers To te, an f yo notce aperson o s movg ke ts, hat yo are constant ong s yo arestmula tng your Knes Ts seto-se movement s obvousl gog tohave an effct on all Blaer, bt t s realy a major Stulaton, f yo are

sttng, on th neys So that becae a Kney exrcs s s o theynvent Qi Go exercses t s not just， O jst o ts movemt an 出at s QGo Thre s nteectal tkng ben t as , as el as exprental aTo note for eveopng, r at least as the frst person tat as t s ea of, teanmal eercses, c tn atr generatons of Qi Go xpets are gong top cae an come up th the Q Go exercses

a To s more or ess see as a Fa Shi. He s n the bographes of FSi, a book tat has been translat nto Englsh abot a Sh He s oe oft peop st n that pero of the a Dynasty Even tog some peope

ol say h s probably more of an Yi o a To s note for hs surgcaproceres An s also note for eveopng the ter that seases startfrom Be o, rather tan fro bove Yo contract sea ses from Beo Heuses the ter Qi eg, not to be onfuse t eg i e Qi saly eanseem a So the term Qi eg refers to Qi traveng p the egs An Sn Si Mio sgong to gve m the cret for nerstanng these senstve Ponts aong thespn, hch ater on, e ca a To Ja J Ponts He nvents, or he s note forusng the ter ASh along th spne An To, n s rtngs, oftenrecmn s tat yo se very f erbs an very f Ponts An h akesextensv se of u Zi, Acont e n oter ors, hen yo tak about popeputtng conte on the nav an og oxa on top of tat, a T s saly

27。e w l ad Scol Acupuctue & Jeey C Yu



t on that has a ot of stors ratng to that typ of trant sng AcontF , top caly ovr Pots So aga not ony n ng Ponts an not oyog oxa o Ponts bt appyng hrbs o onts as l Thats hy a ot oft cnal lnts or cnal pastrs hn yo apply th on aPot ar usually gvn n rspct to a To rfrr to as a To Gao Tosar t ons oftn s

a To, k n t scsso of Ba as aso assassn at Htrat ao ao 曹操 for gran As h as g ao ao ao aotought 出at ayb s an assassn an as a rst ha arrst axct So To as al so y hat s rfr to as a tyrant n Cnsca hstory ao ao, as on of th ngs

Question: Fro hat v sn ost cotators say thr ar o xtant tngs of To T story gos tat hn h as n jal h gav t to tharn a thy r burn Bl Popy pshs a ook

Answe: ho a Question: Ys onr f yo cou just spak to yor opnons o t

Answe W th Zo a J s th partclar txtbook tat pop talkabot that s sa to hav n rttn by th arn or th prson ho asatcn ovr a To hl as n prson an that ths as sothng thatas oraly trastt to ts arn an as a rsult thy gav a To thcrt of Zho a J Bt thr s no txtboo that popl ra y l v asrttn by a To An vn t th lo a Ji, so popl spt

that s a or of a To Bt t as th sgnars of a To cas thr tos crb ts a of Q Lg ts pathologs ovn p n th gs tos scrb t s a f snstvty along th spn So as a rslt t has thtraars tat th of as cong fro a Thats hy opattrbt tat as ost lkly cog fro a To Bt ys thr ar poplwo o spt at

G o 28 41 AE)

Th x t prson s G o 葛洪 G o1 as th alchmst t

faos a ch st H v n hat o tn of as th lattr part of th Dynasty th Eastrn Dyasty H lv fro 281 to 4 A H asfro a S Provnc an n t a ttr part of s l f t to Ga ho ts sa tat h rtr L F Sha 覆浮山 n Ga o, ts outanr contu t practc acy G o s fnty on of thpatrarchs of th achcal tra ton H s f H s on of th os H snot so uch thought of as a o of cn s just on of th s ofChns cu tur a To s aso o of t os of Cns cn

G o s aso knon y Bao B Ts s sa to b s a bt ts saso a txt Th Bao s a txt that aks abot achy a s assoca t th

128©Nw lad Sl αpuue & Je台ey C. Yuen 8



G o There are segents of ts text at have been anslate nto Engl st s ore of an acae pe of ork an scholarsp here the take segetsof a text n translate t G o book has also been transate Hs tnghave been 廿anslate nt Englsh as ell ore for the la publc. Thats hat eant hen sa that. G o s n the alchecal tra to The alchecaltraton nvoves ths oton of both Exteral an n hs case even nternalalche t s both even though e often tnk that alche starte out as an

ternal cultva on an the ove nto an Exteal eolog here there asthe noton of tang soethng ver ense an akng t becoe very lght.ha t coes fro the nteral concept becase th e Internal cocept s that f ou ook at the ense atr al that o ave n our bo thats An that is eenuall 廿ansfore nt Sl o ths appens natall becongSl happens na rall because over the process of agng the Ji breaks onan hat s happeg hat s repla cg that i s or experences of lfe. Soas o ls e an re nocence an o becoe ore of a peson per sethere s a certan belef that the s gong nto the Sl a that S s thetrasforaton of i nto the Ba to the Seat of , the arro that e

assocate th the Bra. So that s a naral pocess.

What e are lookg at cserng s can e achecall cotrol thsprocess becase part f the e a n anc ent tes as longet f can controlthe aout of Ji that s ss enatng that s breakng o that s agng can then retr agng a go nto a state of ongev That s h alche softe assocate th Daoi tratons becase e entone Ya Zl an hsoton tat the pscal bo s he ost preco s thng a een Lao has apont of sang that th phscl b l l not persh ll not e . So the holenoton of longet s bult to a lot of the Daoi th k ng So pat of the

alchecal traton s ho can retar ho can control te bt at thesa te e that hat s n te s the Spr t So that s to sa that partof th J s tht t has the Crrclu that ou nee to experence n ths lfeThose are the Heavens that e entoe the Heavens bt a t the sa e ethe tself represents agng

So the pocess 筒， can get to rea ze hat lesso s an at the saete grauate fro that lesson a be able to llfll ece hen a gongto e. hat s kn of lke the prese . an fgure out ht the Sh s Can reee the Sprt fro atter thats alche so that kno hat

Currcul s coe to the realzaton of hat rrclu s an o tthot havng to gatate to the pont that e rather eepng eath atthe pont hen llfull ece to abdcate or not. Oka gong toe no so ll full sht on breat an e. So that col be a process.Aga e ko that soe people can lterall control ther o eath The catell ou Oh ece toorro s gong to be a. gong to ove onets gather eerone arou an l l sa goobe to o . lesson Currc ulu s coplete n ts lfee an phs cal s coplete nths l fete . I nee to ove on. ant to ove on. gog to sa goobe toeeroe. n ten e ove on. So tat oul be a exaple of ths

19 n la nd col of Acpucur & C Yun



ede p on pocess So pat of alcey as to e able to do tat nd G onas eperentng tat

Ts noton tat e see plosopcal l, tog o on bodly os,no s taken on a pyscal level，出at e take soetng tat s vey dense, lead,that s vey dense, and e ty to get ot of t s vey dense sstance, te l eAgan, e ave ts dea of Dakess Wat I dont o aot y fe, and

thats at I’ tryng to fnd, te Lgt n te Daess, te Tnnel n teDakness, so tat t elps e to Ill nate ad gves e Lgt te dea of Watead e Ts s te noon tat e see, n te aceca l l angage Tey coldeplce that t a tgra Te cld epace t t an a ge of an a alTe cold eplace t t jst ords, t those ae etapo f sayng 出e sae tng Dependng n c tadton yo coe fo, o gt coose todesce ts as a Dark Totose, cong to do batte, n soe cases the odsay tat, o cong to coalesce th te Red Poen Tey ght se tes ett Tey ae sng anal s as sybo c coponents Bt te dea ee s tatt Etena al cey, that s at tey ee tg to o Tey ee tyng to

te te Red Sstance, coal esce t t te Dak Sbstance and fo tee, te fg and te fng, get te Spt to be jst natng tat f tae tatsbtace, t l rng e nto ts state of knong at Ccl s Ifyo kno at yo Ccl s n lfe, n a ay, yo ae egtened Yoave o gotten te Lgt So tey se tngs tat ae ed, Cnnaa, tat RedSbstance, ecry, as e ght call t If ot, tey old actal se l qdmecy， ”qck slve Tat’s deftey n Cna Te ”qck slve”， t’s alsoecy, bt te old see tat as ead, e Daress aspect s copaed toCnnba

n soe alcecal tadons, tey old see tat t o need s anteed ay; beteen Fe and ate l es Eat, rgt n e cente, tat Eat ste Tansfoa tve aspect Eart s at rngs Ya to ehace te e Icant get te gt f ng te y frnace doesnt ealy bn enog I can’t gett s acecal fnace So at e do s add Et to t We add Yello, andthat s slfr Jst lke sl , L an eral edce, slf s sed toenhance Yang It adds oe at to everytng Te od add slfnto t We ee tat n tese paces ee e ave slf cong ot of tespngs t s c otte Tee s a lo t oe Ya eneg n tee So slfno gets added n to tat te And ndeed t ases te eat tat s n tat

elr, and no coes acey Ts s te ptve begng of alcey tatGe Ho as epeenng t e as sng ngs l ke realga, Xong uats ote alcecal sbstance So at yo ave s Eteal alche as ell asnteal alcey

Tat eans tat endec to Ge Hog ’ s rtng and s contton toCnese edcne s tat e s tng fo te pespectve of acpnctre aseng soetng to cange ones Spt Ge Ho s ro te tadton tat takesslve, lead, eedles, slve s tat Water Essece, and at es dong s addnge, yello, gold, and ot of tat coes te edepton of te Spt, te ze lot of tes, at tey eally d d t the gold and sl ve Neele as te pt t

130＼ glad Sl upuue & 价 C Yu 8



n a ot ae Yo ave at tey call te e eedle So not oy a dongacpncte on yo, bt I a also dong obston, catezaton. alsobnng yo as Needl e yo, becase te noton of G o, and agan, ts ssoe nence fo B ds, s tat te only ay tat yo c an, n any ays,tanscend sffeng s tat yo ave to fst acknoledge and be n sffengell, at bette ay to do t tan by bnng yo pys cally , n soe ay . Socatezaon, te ot eedle, tey call t te ot Needle Tey bn. So ts no

onge te g Well Ponts tat e sa t te Sne edans, tey aelteally no ae sng ts alcecal tadton ee tey ae sng eNeed les on acpncte Pont, gol and sle eedl es Tat coes a lot fote nfence of G o, hee agan, te gold s to ng oe Yag e. Soold s seen as oe Tonfy ng Te lead s ta t c y ant to get d ofYo dont ant tat egtness, tat eavness Slve as fo Dspesal .

Te ote coponent abot o as tat le e gt be seen asseone o as y sptaly oented, e was also vey pagat eote te faos Zo o Bi Ji Fg, Eegency olas to eep Up One

Sleeve, bascaly a tetbook abot pactcal, nepensve and effectve eedes,tngs tat yo ave at oe, tat yo cold se. Te faos foa tat ese, yo pobably stdy t en yo fst std y hebal ed cne, o Ba i Ta,tats fo . f yo ave Wnd Cold, all yo do s, tose back beans yo sefo akng soetng t black bean sace, yoe ang fs o at aveyo, jst take tat op p soe scal lons, te to, bol t p and yo ave fola fo nd Cld Yo dont ave e to go ot and get uag 日g Gi Z Ta, o at ave yo . Jst do soetng tat s n te ktcen. Sotat s an eaple of an effectve fola, soetng tat yo can do, n oteods， ”ktcen eedes old be o e gt call t today, f e ee to

te a book. And agan, even ts book, t s sad to ave been tten by Taoo Jig So een tog e gve G og te cedt, le n esponse to tatale qeston, ts book s aso sad ot to ave been by . t s sd to avebeen tten by ao og g o ote te B ao, S o B ao Taoog i s sad soetes to be te actal te of 出s.

G o defntely st ave ad soe nfl ence on Bdds, becase fo go to Cna, thee s an aea knon as te Log caves Tese Bddstaes n Cna, hc e bascal y sot of Lo Ya c s te captal ate see en tey beg to ove ack easad, fo te esten en

e ove to Easten , sot of Lo Ya ae tese caves, en Bddscae, tey stat to ae tese caves caved nd n one of e Bddst caves aete pescptons fo te tetbook of o, engaved on te alls n tecaves. So defntely t st ave been soetng tat attcted Bdds ts. tod ake sense, becase Bddhsts, to allevate sffen, yo ant tngstat ae sp le to do. So ts s pat of G o legacy.

11 lad Sco o Acpuncur & Jffy C Yu 2



F. a Fu Mi (25 282 E e ia Y i Ji

f e contne o stoy of potan fges hat a nflental tote sto of Chnese Medcne, e ne peson e ave s ua F Mi uaF Mi s oted fo tng he h u Jia Yi Ji, at soees as eentasaed as te BCs of acpncte, naely ecase t seqence ofcaptes. Te fst capte as he a Capte, he second capte s YCapte the td capte s te Bi Capte, and so fot Ta’ s te ay heCnese ey often do, alos a se of caace fo neng dffeeneons. nd ose ee also he gadg syses. yo ad an o get eod ia, n the old days f yo ad a B, yod get te od Y So tat s aso agad g ste ta e ad n te Chnese peal Eas . So ua F Mi,ef ely s ook as ee tansated nto Engl sh Bl e p ess. Thesysteaton of acpncte s hat s efl cted y s tetoo. nd n tetetok, a yo have s an lg te ed ns of acpnc. So eno al the edans at ee enoned n te L Sh ae aso fond n tea Yi Ji the Sne Medans e Lo edans, te Pay edans, heDvegent Med ans, and te socalled Egt Eaodna Vessels . They eea fond n te Ja Yi J s o tat sse tat e eoned eal e, te ootsand Tenatons, s aso fond n t Ja Yi Ji nd agan dependng on evesons tat yo ge, soe of tose vesons nclde te Cannels andee te Cannes Tenate as e ele e e one that s y Beoppy Pss has tha tansla ton he e have te Cannels added ntothe oots and Tenatons Teo. he ia Yi Ji s also n eatonsp toacpncte, an potant Pont ook, e hey desce the ontsna cally . Wch ag an, s potant ecase f e ae lookng at dseases

tat ae taveng natocaly, eng ale to ndestand th Ponts and eetey ae located n elatonsps to the natoca aea tat e dsase tavesto, ecos potant n eaent sateges.

s ook also desces soe vey asc fncons hat e a ssocat tht Pons of acpce. Tha’s js he acne ed Te ae a lot oftngs aot s ook. s ook ncldes teoy a coes fo te Sha aL tadton. So e poal ad l ae aot e la a L and keep nd tat at te e tat a F M s lvng, e Sha a L tadtongenealy as a elat ely ga ded tad on. t s not tat eveone ad

epose to t. n fact, S Si Miao alks ao e Sa a L tadton as ataton tat e s aae of, does not kno eactl at at tadtonpacces n hs fst ook, Pescp ons o 000 Ponds of old, the Q JYao Fa Bt n s Sppleen o e fst ook, a ta pont, Su S Mao saae of at s tagt n e Sla a L, ecase e no aks aot Sa L fol as . So a deftey sos tat o a cean degee, aval al of e Sla a L ngs ad een lacng Bt ovosy a F Mi asaccess o , cons deng e a y he talks aot Sa a condons. Te ae desces t sees o sgges at he has ad e la a L etook andhe gves acpncte saege s. So aleady, soe of e acpnct statges

2。 Enl ad Scol f Aupuntue & ey C Yu 08



o Shg L condtons ae pesented by uan F Mi, jst tat t s notstandadzed

Hua Fu M as taks abot Body Typng, soetng tat e see n teLing Shu, bt o fte epanded pon by ua F M Body Typng s tenoton tat e etoned eale n yesteday’s dscsson, tat yo cold ookat a Tai Y type, a Shao Yng pe, Ta Yi type o a So Y type And e as

anote type tat e ded n, c s call ed a Baanced Type So thee ae FveBody Types tat a F M addesses Soe Daoist od dspte that,becase to Dom, tee s no sc tng as balance e o s balanced sibalance od e tei noton of tat ad e o s baane ispobably tha \c is vey balaced

S o tat g F Mi s te fst peson to oganze acpncte a fo tat s easy to fo o e also addessed fnda ental qestonsegadng eedling tat e s a i t W W Tat s agan, so tese Pontsbe eeded oblqely? Sold tese Ponts be needed pependcaly? He

addesses ta ＼e don’t see tat eall eng talke abot n te Lin Su So ebascally ai ses tese qestons , bt e als is sggestng o onts shol beeeded

An tee s also te idea of Pon seecton o at e avecoon n in te Li S n tes of Pont selection s soetng f anopen ended qeston Wat I ean by tat s tat n te L ， ey l te llyo to tet et’s say Leg Y, bt te on’t tel yo at ont to eatSo tat yo eay ave to coe p t te oints Wen yo ead te i Yiing, it is obos tat e ead te Ln S and e no is telng yo at ont

e bel eve one sou teat nd, soe peope od dispte hs Pontsection Bt neveteless, e s beng oe specfc is g vng s ecipesO te othe hand ti s is ee yo co age tat y te Lig S cosesnot to give s onts, s becase te Lg dd not nt peope to fal nto tepaten of looking at acpncte teatets as potocols, bt ate tondesand te pocess of t s going on, and o be able to disen fopalpaton, by ay ote eaaton tat one uses, to fge ot te ont tat se to te ndvidal So, yes, t s eas to say tat Wnd Cold s i Yng, otat soeone as a T Y stage, bt fo tat peson, tee ae spec fc Ti YngPonts that ave oe eaning fo te, o gt need to be palpated So s s

ee stoans as el as clncans ave aged tt te Ln S left t openended becase t at te cl in can to decde It ants e clnc an to be aedi ca tinke, not a ed ica l teca n Weeas one of te ct ss of ]a Yii is no, by ging yo te ont seletion, yo ae no becing a edalt cnan.

So ts is obvosl y an on-go ng oncen aong pacttones today Ande t g be sef n te begnnng, bease t satisfes te ego tt, yoave fo tis, se tat Bt fo ose o ant to fte epand, becase teeae gong to e sitaons ee fo tis, yo se tat， and tat does not oko hee do o go net? And ta s ee med cal tnkes eal y ave to

33。N El an School of Acupe & Je仕ey C uen 8



co e n . Yo ave to ook at te concepts, te etol ogy, te progresson, andfactor al tat n to peraps coe up t a new treaent srategy. So tat s teos coon crtcs at s gen for the Y g os peope defntelyconsder one of e ost portant tets.

ug M as anoter assocaton as wel. ug M as soeonewo daled n alcey n fac仁 e got very sck t alcey . e took tese

al ceca el rs ad e got severely l l . As a reslt yo are gong to see tatpart of s orentaton rtng aot acpunctre s gong to lose, to a greaterdegee, te sprtua d enson. Essen ally, e s no onger gong to e n tesae leve as e L S n my opnon. Te L Shu orentates as a Spr talCopass . Tere s stl de a of tryng t retur ack o te Sh uag FuM, os kely ecase of s negatve eperences wt alcey, s eal ly gongo en to aandon tat. e s gong to take ore of a Confc ans role, tatose tngs are ore of a superstos nare, and ta one realy should notengage n tose types of practces . So aga n, wt tat, yo are not gong to seegod and slver eedles c e gt see wt G s wrng. You are

no gong o see a lot ore descrptons aou . . . ea ere are slldescrptons o f te Sh, yo cannot leave tat end .. . ere’s not gong toe as uc of an epass on t as e see t te L h So wle esorgane te atera of te Lng S very neaty ere are certan eeens ofte Lig S tat see ackng n s rtngs. Wle e epnds on ngs tatare te Li S, k Body Typng, so sll tere are Constttona aspects, es also no sayng at tere cold e eeplary type of people, the BalancedBody, wc s very nucas ta end S o ts s a coponen tat w e see s wng s And aga, you see ore and ore te la ter capers. Tats, n tose chpers at ore lkely e rote later on, tere sees t e a

d fferent one t s cong fro s ook.

W Sl ( 25 - 17 E. & M i

Te net perso e ave s g

S , o s note for rtng te M Agan e talked aot t term Ma wc s very dfferent tan tePse, te ord M of s te, n ters of a rtten caracter, s dfferent ane of L h Zh te, en L Sl Z rote te a ing But n anycase, we no tat Wng S addresses ts concept . Ts a concept taas also very eusve n te , as well as te L Sl, naely te Pse.

And ecase te Na g ad a lread y ee wrtten, and te ig s te ooktat oentates to a closer oservaton of te Pulse, f anytng one wol d say tatte Na i as a very ve Eleent approac, and they deoe a lot of te toP se tan g. So no ag Shu s frther elaora tng on the ls es . ecreates 3 Pulses nlke te 27 or 28 uses of L Shi Zh Defney peopeave conened tat as ts rtng on te Pl ses tat eena lly nfuecedte Ara world, n ters of ter lse tan g.

Shu s aso argued to ave een e perso tat ost kelytransed te teacngs of te Shag a trad ton. f tat s tre eou d proaly ave ome dscofort wt tat. Tat s o say ook a e te

134© ng and Sc of Acupunctue & Jfy Yun 28



period he is living i 251 7 A E If e is trasi tting and witing own theSa a Lwz and a M, even tough he wrote the J Yi n in thea tte pat of his li fe tas abot te Slng a L n thee is a big gap The datesdon’ t see to ae too uch sense une ss a S was writing about theSlza a Lz vey eay on So tis s whee so e peopl e ae ncofortablewith sayig that an i s the peson who tasi tted the Sa Han tadiion because tey se Ha Mi as the figure whose tet appeas to have

teachings fo the Sl a Lw aready i it How could

a

g

S thenhave witten it when e coes uch late on than ag So ths is againoe of a istoical debate

Wa S oganzes the Puses i tes not only the Pulse qaitesut he eal begis the pocess of ealy tag about Pses as a way toesonate ad dscer hat is going o nternall in the ha boy i ters ofthe Za tied to gve yo the coeaon abot that abot the Bod andeeig te Blood ad then seeing that ela tionship to the actual Ogans that t isconnecte to So defnitey we have that aspect f we wee to study the Plse

Class c thee ae a ot of coonets aot a S l ’s wo that one ightsay inuences the diagosis tat is going to tae pa ce in subsequet generatiosbecase it’s i subsequet generaons that the Pulse that he escibes begins tobe changed he I tal about L S i Z thats whe I eay ou copae\a Su s Pulse taig with hat appens in te Mi Dyasy ad whythe u ses ae ot acty te sae ay onge Ccia to 队＇a S H is gave ses aso fo eidi ans He has Plses fo Eight Etaodina Vessels i hiswitings hich L Si Z aso ses bt Li Z changes t sight nelatosip to his ow thinng So there is aso the idea that you can easuethe eid ia thg te Puses as wel ad ot just the Zn gai the

Za ae ot that inteesting at that te aong Cassica cinicians

H lzao Y an (55 A & Z Bi a Ho

Ya a ves fo the Sui ito the a Dynast te begnng ofte a n s faous boo is the lzu Yan ou L gan the factthat he uses the o co have ean that he ent an he dd a suveyHe wet to a diffeent cliicians asing about thei clinica epeiences Tel eabout eczea， o what e wold cal Z Tel e about tese abcesses Telle abou Rebell iuos He inteviews a l these people ad they oally ae

tani忧ig the ifoaton 出at he ow copiles ie an ecopedia and saysthat tis is whee al these etoogies coe fo; these ae the syptos ad thiss the natue of the poble d t s a vey ipotant tetboo beca se itncludes al l aspects of eici ne Thee re gynecological syptos Thee’spedi atics hees infectious iseas es He even has dis cussios abot wosand all that So its ve eaboate Very ofte Ciese hs toias go bac and saythat he was able to aready descibe iseases tat we h tals about sns eases fo eap e tat ae caused by isects tha ae ivi sible to the ee Soe talks abou lice ad condios of 出at pe So he has a ot and dematoogyis a ajo aspect So hudeds and hundres of syptoms and diseases aebeing pesented by ao Ya a

15© la d Scol Aupunct & fey C Yu 8



ha Yun ag was a Ti Y, by te way e was an perial Pys icianTat eans e a s a lo of clout. If you are te perial Pysician and yo writethis bok, this boo becoes ie the anu al tat everyone reads fro Heoriginates soe id eas tat becoe te bas ic ee or seleto of any inesecocepts fro that poin on e is te one wo originates te idea ta Plegcoes fro te Spleen if you buy into 出at theory. Mos of us beieve tat’s 廿ue en we study hiese Medicine e’s te one tat said ha. nd you’ seehere are going o be oher traditions tat say， Tat’s false Tere’s no suchng Peg is produced by te Liver not by te Spleen Soe people woldsay o at’s rong oo. Pleg is prduced by e Kidneys. nd athey are basicall y saying is i , te ounder of te School f ttacigad Purging says Peg is produced by te Liver. n i Y, oe o f tePariarchs he’s no he fonder, of the Min Mn Schoo, is te oe o saysPeg is produced by the i dnes o everyoe agrees ith that, but he’sear y on. Al te pepe ju st entioned coe a ter t’ s trying to revap thethinking of he pas t So as a i Yi, as an Iperia Physici an, he sas that Phlegis prodced fro e Speen, wich goes to te Lungs we tin of as DapnessHe is also te one ta says tha Water this iage of therodynaics canaden and becoe a roc. e believes tat stones basical l occur due to teharening of Water hic eans that you ave to nw Sofen ardness andDissipate his ass . So i is h Yn Fn wo creates tha terinology tat weuse in heba edic ie Sofenig adness to Dissi pate a a ss Tat’s fohat i agery of Vvate becoing a ass a stone. So at coes fro h YaFg e’s oed for a nube of ite contributios a bviosy havefuenced inese Medicie o a 叫or scale

Yu is also responsible for the otion tat diseases don o t

ecesariy have o ave a progressio. S o h e is starting o calenge a little ofh h in ’s ig, saying hat certai diseases do ot ave ave aprogress ion Wha t is soeties iterpreted fro is satee, i a uc oecosevative ay o to ale te Sln a Lw tadition is e a now haen o ave a condion were soeting is attacng te ody he notion isha it goes fro one sage o the oer if it started fro tis particua stageBut e’s assue let’s say just ade te association tat the ug eridian ishe begining of a disease ten it goes to te Large ntestie It goes to teStoac t goes to e Spleen Obviously we don’ t tin aout tat en e

do acupuncture . We don’t tin of te progressi on, were it cae fro tepevious eridi an or wat Meridian it is aested at, and ic Meridian it isgoing to go o. Because, a ot of ties at we igt say is ta . . et’s say if theungs ere wea, we’re no going to see soeting going o the Lungs t goeso bypas s te Lungs and go direcly to e Large Intestine. Or e t’s say ianoter ay, he fac that yo ad i Level Yg evel ad Ya evel teassupon is if you ge eposed o a condition it goes fro e i o the Yio te Yan But let’ s sa you ad a wild night out on te on a lot of se andbooze and watever S you eaen e Y Q and Yua Qi, so when yocae ou ino a co d eary oig after prtying i nto te eay orning ours

he a cold reeze coes it is no going o go to te i eve. You weaened13

ngand Schol f Acpnctue & Jef行y C Yuen 008



the Boo fro a the a coho You weaened your J fro a that sex I t’sgoing to go right into these eves So h e says that you don’ t ave to have aprogresson theory to eveop a certain diseas e It can bypass other eves veryqucy to acutey So ths s where no we can use tha inforatin

e is an Ipeia Physician an says tat the Meridians ae n o t aContinuous Loop but it represents j st a fine way of ooing at the condion at

the poit that it is at That eans we don’t necessary have to sa that it wentfro the Lungs to 出e arge Intestne We can sipy say that the way it is rightnow is at te eve of Stoach In oter words if I sa y that the Meridans are aContnuous Loo I can the argue tat there are not 2 eidi ans but just oneeridian because everytng connects to everything ese So why shou I needt now hich erid ian o treat? I coud treat one Pont and t \ affect theentirey of the o e 1 2 eid ia Channe o hy can’ t jst pic one Pointand seect that one Poit to treat eveyting a nd anyting hich is by the ay atradtition of thning in Chnese e icine There are sti tadtions today thatwi argue that if ou ae rea y ntiate with dagnosis an nowing the person

you wi be abe to pic out what that oe Point s That’ s a ta ton that you seeespeca ly n rance Soe rench acupu cturists are into that whch isinfluencing soe of the Itaian acupuncturists

ow f that arguent s correct which we can assue t ight be then itdoesn't ae sense that e need t have the 2 eridians But what te counterarguent s, is that what ou are reay dong is not reay saying that there sone coninuous eidian you are reay trying to fine tune yousef to see wherei wh ch eridi an it is hat Point is it at an that’ s te Point that you areoong at ich s is fooing a oveent theory So hat ou are oing is

yo are saying the snapshot of right there and then is where the pathoogy isand that’s y yu are picng tat oint So t sti is any Pont is si a specifcPoit n ha t e s ea y sayng is that when you ae oing at te 2erdi ans the seectio of eridan is to tae soetng that is continuous andtae it o t of te oveent out of tie You are oong at te Merid an i aay as a tangent out of tie hat is f it’ s connuous but once I ae it and sayWe thi s is the erii a thin this op that I nee to oo at So at youae doig is seeng soething out of te perspectve of tie n that by theay is e Ca ssica depc tio of tie as a circe i th a agent cong out of itbecause e o te s rea y coninuous The fact that I oo at that is at I

a doing is tang the tangent out of that circe and saying ths is the tie thate ae at an t s s the ti e e shou d finish So tha eans we are givg itiportace That’s a Th s s one of o Yuan Fg ’s piosophca coponentsthat peope have ooed at An fro tere we don’t av to no necessariyfoow a Meridian csey in ters of Transission e’s basi ca y sayingDisease coud be ths s hat t is You just ae to treat t for what i is Youdon’t hae to thin abt here it cae fro where it’s going even thoughnoice te paradox of it， etioogy and yptos of dseases To ow thecause doesn’t necessariy a o you to now te reaent is his contention

137 w la d Scho Aupuu & Jy C Y 2



I Sn Si io (590 82 E ) & Q Ji Yo Fn

The et peso i s oe that I ea want to deote ost of di scussionto S S i Mio 拚、思逸 because just his cotibutons coud tae seeaeends He s pobaby the ost espected of a the Tn Dynastpactitiones and definite anothe one that has been pesonified in to a od ofChinese Medicie S n S i Mio etied to E Mi Sln He is said to be a phsica

ota Ad again eve the dates that give ou to a ot of pactitioes it iscosevative t is suggested that e died at the age of 92 Thee ae dates thatae hi 200 yeas od b the wa So he is ve often oe of these indiidua sthat peope ti oda say is pobab ving i Er Mi San nd eembe thenotio hee is that he woud oo g e ad ounge becase he is etadighis agig So dot go to Er Mi Sln oong fo a od an Loo f a oungchd That s pobab n Si Mia. In an case thee ae tepes eected tohi I fct if you go to A one of the capitas of China in the ea dasown as ng n o’ see a tepe ee toda eected to S Si Mo. Adyo wi s ee tepes o hi in r Mi Sn as e

S Si Mi i oted fo iting Q in Yo a and he suppeet tothis tet Sn S M ini tia as ve fai s a chid he was ve wea adcoseqety he studied edicine piaiy to enhance is own heath So he ishig h ito se f hea ing Pevetative ed icie In his tetboo the Q iF he as oe tha 70 hebs isted So ou can see that hi ow tetbooaead has a ot f hebs Even though it is not a Mateia edica he has a ot ofhebs is ted especia ocusing on pope havesting es He is aso oted foi toducig soe hebs that e dot see i he Matei a Medi ca Oe of hishebs is Er Z athiu That appeas i his tetboo hih ate o e

icopoate it the Mateia edi ca So thats fo i ad his fidigs on E Zi as a vey ipotant heb to ope the sinus egion to get id ofPheg hich agai is one of the iteests that he is dee opig

No Sun S Miao i s noted for the statement that I me tioed already, thathe develped medicie ino a copre hensie pproach . Th is, whateve r youae pactcing yo shoul d learn to itegrate it with othe r edical systems. So heuses the term Ke 科 . e mean deeloping a body of information That body ofinforatio allos you to have comprehensie koledge. So with that wordcoes ting ie i K Etena edicine o Fu K

gy coog,

i F K,de rmatology, Clzan K, obstecs, So he' s the one that, i fact, i the 9 th Cetury,the Chinese deeloped a e ter kow as Xu, be case the Chinese owwee beginning to be epoed to Weste science So hen o go to a Chneseuniesi toda and ou ant to stud phsics physics is called K Xue, scie nceis called e He So that is a sciece that we are trying to de velop. But this te rmcoes fo e edica estabishent in China

wote fie things hat ae ipotat i Su n S Mo because I wat tobig bac anothe eeet to the Dnast that he i s esponsibe fo He isoften efeed to as the ost huanistic of a the pactitiones of Chieseedici e his tings we see te ideas of Resoance Ths idea is going to be

138 la d Schl f Acpe & Jefy C Ye 08



elaborate upon in te Sng Dynas ty here is going to be a boo i the SngDyasty cale Gan Yin Jng 戚庭经出at is associated ith La Z. La Zi,i one of these stories cae to this person He deat a La Zi gae hi thstreatise calle the eatise on Resonance It is actually a eo时， ore of acanst a D blen a tetboo about doing good things an all of thatstuff We'l l tal abot ta t hen e get to the Sn ea his is one of thephi osophical copoets Then e hae 信， ait or Bel ef Fa ng 防

e o that alreay Peetio n 仁 becoes the ey or inedine Copassion or Beeoence dependng on wheter yo are aBu hist or a nuciat Bdhists te to tasate Rn as Copassioncat translate t as Beneolece d 链， Changes

Wat you are seeing is i S Si i, he essetially gies a oradiesio i his writigs ch ore specific tan ay oter practitioe inCiese edicine He ses the S n. e is el learne in the Classics tospport his peises or eaple e e loo at te cocept of Resonacehe says that he the ciet and the pactitioner are bot in Resonance both in

ths iea of Gan Yg then i lness can no longer lnger he client anthe pactitioner because the pactitioer is esonating healing he the clientsho be esonating heali g So hen they both are Resoatng ith eachoter thee sho d be o lo ge iln ess In fact he quotes fro the S Wn. Ithe S Chapter 14 says that acpuncure an herbs are only oe aspect of ateatent So ee thog he is saying e soul deeop copehensieeicine he s really sayig tat thee s oe to it tan ju st learnig abot it Soi Chapter 14, it says， Een though acupuncture an ebs are only one aspectof a treatet to tuly hea one ees to Resonate ith tei cli ents Thats iChapter 14 i the Su 川n

An te S W says that the client also needs to hae cfiece tatone can oecoe the ilness o else te Spirit ill be Scattere Tepe oneseotions or ese the i ess ca nnot e teate So tere is a ittle ncant nthere too gain e sai that te S Wn has both his i Sn S quotingfo the S Wn.

urteroe e tat tat s tre because ot fo Sn Si , btfro the Su n it tals about "the peequisites of a heae Soe of youight eeer 出is i the S n dic ssio Its Capte 2 of the S W. Itsays I f you a te to be a heal er there are fie peequisites O the top ofthat is t of prerequisi tes the Frst is the Union of in you thoughts an youSpit So your focus an your inten has to be together I’ intedig on thisa I’ going to focus on this nion of nd and Spirit Tats the fist prerequisite The Secod preequi site tey say is to Cultiate in accoance withthe Uerstand tat certai tings hae to hae a cyclica coponet anthat soeties a isease too can have a season ad that aybe yo are notteating the at the ight tie; so o t put so ch pessue on yourself tat ithas to happe right no ha is true because yo hae nio of n an

Spirit but soeties hat happens is that things also have teir o nnercyce their ow nner D nd then n Chapter 2 of the S the Thr pe-

139 a d Scol o Acupcr & fry C Yu 208



requi site is tat yu eed t Knw erbs The Fout prerequisite is that yuee t Kn cupuncture The Fift and ast e is Diagnsis S Diagnsis isthe east iprtat i the Su ang te prerequisites f a ealer What isst iprtat is yur intentinaity yur fcus yur ccetratiEeryting ese is secdary t tat S S u S ao is trying t bring tisawareness bac t te cinicia n that yes yu are eaing all f ts ad yu aretryig t ece cprehensive s tat yu i ther wrds it s ast ie a

i c f yu nw eerythig that is ut there t hea pepe te reasn why it isnt wrng is t because f te syste It’s because ur itenti i s nt verystrng because tere is thing else t ear t east yu cud say， O gee aybe I sud earn epathy tday if y find that acupunctre is ntring There are se f us tat g trugh thse perids because sti ely hat yu a re fiding i s tat the tigs y are earnig are t wringut t u iatey is sayig it is t te syste t is the practiier

The secnd ting that we see ang te tees that we can etrapater Su S Mao is the ti f ait X f言 gain he sas if te ciet des

t believe i the eaig te n atter hat te practitier des the cietil nt ea heai g us t ce fr witin ter ntin thateeytig reay ces fr witi Te nti f sefepweret that eae t real y beieve r surrender t the prcess f healing Tat's tis idea thatwe ave t ave fait that e can ea t that tis l hea r tat iea Tt’ s just havig ait i a agent d f curse a t f pepe ai l treai ze tat the agent is ese f Tis is wat S S Mao essetiay argues t ist j st the herb Tat’s a agent t's nt the eede That’s a aget It is tthe fd That’s an aget It’s t the eercise Tat’s a agent It’s utiateyyursef d seies we a that ea bac te ac w whe

yu g t a practitier yu epect a aget t eal yu they d’t danythig， ee I eft tere and tey didn’t d aytig heaed？ dse pepe dependig hw y aret yursef ca have a practice whereyu a ret yursef here yu can hea withut ding aythig Y eatrugh yur presence Yu are a Saa Eve a Saan is actig as an agentTe are g se sd fr u d u say Oa that snd is gingt ea e But the ti that the pers h des’t d aythig ca healyu fr st f us we ae a hard tie buyig it that ecause y stilepect a agent Wha S S Mao is real y saying is at yu rea y wat tprve is te pers 's wn ai t that tey ca ea l te agets are

secdary Bcause S S Mao iself as a Dao he is saying lear all ftese bu I’ as tryig t shw yu tat he is reay sayig， D’t earn ay fthese tigs either Rea y ae aith in what yu are ding a that's al thatrealy cuts

d f curse ， Preveti tat’ s a priary thee f S SiMao It ’s a priary thee f tat tie preventatie edicie Diet e taledabut i recending diet i particuar being very strict abutctraindi catins f diet We see i taig aut tat e see irecedig gynastics r at peple transate as gynastics is Dao 巾，eercise s e tals abut dig ass age re iprtaty he tas aut

40。e l ad chl Acuputu & Jrey C u 2



rea y seepg eepig to reguar or h s praioers e ofen fai oo hat rses o e aso epasizes at we ust eep o reguar hours at exus r y ou Q So ta s aoher aspe ha we se wi S1 S i

Cpss io 仨 Copassio ere bas ia eans a i slos ie fcimzit i ay as a pr of being opassoate is tat

you or i the id idu a raer a wi h e condiio Yo alow heiiidua o be heses wito superiposig uon he your ownjudget or your on ecuato， O is erson s o going to do so webeause in y peous i cse h oeo sil o hat Tey didn rea respon S hi peson probably is o going to reson a haeyou doe Yu saboag yoursef Ad he says Dot do tt Let he personbe at perso and o superipos speu aio an ju get based on youro preious a experee Be in e oen bease Copassioη reay oe to oent tng s o， Oh cutiate Copasso nhih ase you igt oo for aios a a o o o eorae

Copasion Th ts not Copassio o i Copa sso to i is wen oudon speuate and yo do t j dge you are area beig Cssioae Youare beig ope Ts wa e is bsiay yig o aocate

Te las opoet t he peraps as abou he ost is ia 缓is goes ba to te Ds dea a eeryng in e or is cosanyCag ig eryig i c ca Ad o derstand eas to udesata eeryone ges s at s a uan cond on ht eeryoe ill ge sicSoe peope ge soe il ess h is ery ior an ust hit y and ata i pa n Tas ior and I don een go to a pys ia Bu

eere ess ts a fo of il es t s a for of siess o eeryoe as part ofthe ye gets sic e hae o aoedge at as the ua odiion e a say o oe so d ge An tas e ro f a pysi i isto e sue tt o oe gets s He sas hat s goig agains ure Thot udersandig i no uderstni g Cage The second opone inela ioship to hnge e sys is ht i lness is a al o eion en we geil it is teig us tt e nee o pay Aeo An has ht he is saying you eed to pay on o your life o e higs t you ae dong iyou ife ad ow an w hings igh be goig rog o it real y is abouooig at your fe ad seeing he igs h ee o Cage Wind s he

cause of unres o dseases”， Chage s a wh prooes a betere ofones fe toug Wd Ad e a hing uiey f e ae looig atines as a aura ycle of hua ond iio ea i aso aura proess ofi fe so cig ers De a Dyig Thes e are ri in S Si Miig Ths \y e is resposibe at eas for prooig the uiaion of apraoer reious to hat wen e ea ohe boos hey are of giigus ore toy bt it doesn' pooe us o uiae ouseles S S Midoes a He aes us begin o t aou at is our roe s a ealer? ais o r roe as a cni a? Wat is e roe of our p iet? nd be ble toundersa it beyond te ess he eories e oedge he oa iesh we sil prie So is i s o he eaings o Su S M

4 gland Scol of Acupunc & Jee C Yn 0



J . Wag Ta ( 75 755 .斗＆ W i Tai Y

Wag

is gadsn of o of cif iiss. g T i sspsi fo wiig W T Y wa is of f o as Tssi as fo pia Liay Duig is pio of i a as i g w a sais of ia dica Cog a ac ua cog a ow acing physi cias s no a vy bg cog . ’sug Sg Dyasy a Tai ng cog cos iggs o Bu is is Ipia dica Cog a is ig ca i X ad way a is hi s pia ou ay T Ip ou ay is a I a yssias fo pia Liay w a did was ood a a hboos a n iay a bga o suvy ad copi an opian ca up wi a ajo ais a suaizs a Spciais d aais as wi a d of is f a 752 . Tis is oiousyifuc y S S M caus Su S M sad pocss of ogaizigSpciais Now wa ag Ta as doig is fu dvopig a Bu Wa

is ging o a a bias a is gig o nuc pacions

R is bias s acupucu can dagous S d scouagsNd g a isad cnds usig oxiusion H is o agaiw you s is boo o you a is boo asc ay as a a wiMoxiusio codaios . is on wo as sa 出aoxa a as p a as aowd o dy fo yas as gas fficacy c ay is wods a a as a disass So yasof a owng oxa o dy af asing So pop acua y i pa as hing a oa pa a as gow fo as . I on

ncssaiy i a wa s a a a

Bg 7 8 .. ) & Hs d ios Coais

Th as pson as a cing o ou nd now is B i WB i s o associa d wi dog addios and coas s dug Ta Dynasy ' s pson i 72 wo dos wo Ni H di s h wo Ni ng d as said i s sad a addd is wcaps o Ni Jig H addd is own caps o so a vaps N Jig o s dg and add is n wic was

soogi ca cupuncu io n.

g ai i s no y a coaoo di ca wiig s. H aso as conais o Ds wiings as w . So is a son of D D ig ha s asd o ng i. So dos anu o asa os o coais o Cassica wiings addig i s owpasis.

L . Zlzi D & Sing Bos

Now i i s aso ipoa o o a n oug I d i pu i a is ao paci ion a is w nown dung 出 Tag Dynas i Zlzi

D 催知楝 was a paciion wo osd a codio a was appning142

N’ and S upunue & Jef行ey C Yue 0



i te county Ad he s the oe who basi call y developed the theoy abot Gl 骨蒸 , Steing Bone S the Steaing Boe syndre, in ters ofChee Medicie begis to be unerstood b i i Di f the T Dyas

e's te ne who is als responsible fo ot only unerstandig abotSteaming Boe Sydoe, but he s the one ho is esponsible for trveling andbseving througut Chi a And e sees the faies, chire that become

ipveised, bseing ta they had these sinny hands ad po belli es hate ee d he labe s tha as Steaig Boe Syndroe The aj Point, ierms f acupcture, that deeops for treaig tat is goig t be the use of HT- the ajr Pit, a ls 1 Those re the o mjr Pits Basical yo have o get te e ce of the boes Ad hat eas th yo haveto ge it t coe t f thigs that ae Tasittig it ito the Orgas, ito theBnes, h ch eas a ong te S Poins S the 司r oit hee Hea, ,ccuul ates afte vig o te woud be at -14

Te reaso I etioig hi is, already no tere is a veet

empasizing ta He could be very destructive. Becuse tha is goig t be aveet that e i see at to sugges o yu that i he TDyast, thee ae lreay some diiuals who are beginning o ta about thatpe of pathology .

Futheroe, te iea o using T-, reebe - is the XCef int t i s Yi , the Yi Clet The tio here is ta hen y lo a SeaingBoe Sydroe, i oder Chinese Medicie, e ted t thin f it as aibal ance betee Heart ad Kidneys, coing fo hi The tion here istt soeting goes it he Boes, ad were is it coing fr? t has to coe

fr te eve f the od, f the evel of the Vessels, t eter nto the Bone,hich is b ate betee the ideys and the eat A rather th oongt de；吃 he is usg te to adess tat, - Te Heat, es oog at it instea of e , as coetatos exected hes gig o the X lefit Because, e yu see Seaig Boe syoe i the wy hes seeing it,this is eergecy sitution Yo hve cild ren ho e remebe,Steaig Boe i dern traslatio, ode c inicins ti of i astuberculsi s e hstoic recors suggest te us e Du ad T- ere veryeffective in eating Steami ng Bone syndro e That’ s te es why e areusing the Xi Ceft Poit rather than the Lo oit to dea i h Bloo, becase also

Xi Cleft Pints dea wi th avies”， here Wate accumlates I this case, hate are suggesting s Heat So he is aoter practitioner is iprtat i thisparticur ie peiod

We il see an etensio of that idea of Steng Bo taing pacesbsequently a fter this perod of tie, he they ae goig t iet te idea ofGao s f yu are faili ar it Gao ua Sh Zhn hao 掉i going o be influeti in evelpig tis idea o Gao 膏育 , wichgets take up by anothe clinicia in a ater tie, where tey al about Gaoag l , here they ri te the bo on Gao

ua S (u ao H S Xue

. n here al f hse tigs r e strtig o pve the y beee ear

143 w nl d Soo of upnur & Jefey C Yun 8



ad Kdeys Heat ad Kdeys Heart ad deys so at appes s you egog to start oog at te Heat aga i . Ad e stat to develop ts dea boutte Pecardu con g bac to ocus wee the Percadiu s gog ot be aajo copoet tat peope are gog t say we sould treat stead of teeat . o g that shft to the Pecadiu becaus e of the begg o theeatoshp betee Kdeys ad the eart o oe potatly e estatg to t about J. So soy gvg us to tat critea about Jg.

S S Mo & i s Theoy o f Pheg

he ote tg I ated to etio about S S Mo s e s developgthe theo about Pleg. S S o is cuca ogazg the thg aboutPleg ad he s gog to say soetg that is cosdeed petty adca at tatte . He says that te syptos that appea to be due to a Possesso o aot, s stead due to Peg . o e s eally say g tat stead o treatgGosts, o cou d teat eg . Ad e develops te 13 Gost Pots tat aea ed after hi acupu ce Pot boos. But a lot o that coes o is

Pleg ivestgato. So tat eas tat you do t ecessarly se the GhostPots to get d of a st; y ou a Ghost Pots to get d o Pheg . Just beeded that e you study te ost Pots eep d tat there s orer a y eed to fol o tat ode. Soeties he ou see the begste soe textboos they e just gvig you . . oay, f we go to te 12erd as wc s te st Lug Pot, tat s those 1 3 ost Pots. So theyg ht stat ot wth LU 1 Thts ot the st host oit. So o ae otgog to se 1 i te tea et as a host o t. You have to use D-6.at would be the Poit that yo have to use as part of the ost teatet . Sotee s a theory bed al of tat that he devel ops . Ae e cear? o te sae

tg goes or te 12 Sta Poits of D Y t tose, you have to oothe ode. Ad e see M D Y whe e get to ou So Dyastyd cusso, ich s te ext t e e eet. So are thee ay qesto beoe ecoe to a ed?

Quesion: That issue o Ghost o Phleg as t a clea dist cto ethe o? Oas tere also a destadig o because o te presee o Pleg, adivd a as oe vueable to the ilece o a host?

：阳ght. I other ords, eeber Clo Y Fg says tat Dapess

ceates Phleg . o aready Cho Y F s developig the theor to soedegree about Peg . Now at S M does s e s gog to tae thatoio of Pleg ad expad upo that, but e otced tat Peg poduces aot o S dstubces hc staey o people say istaely ca becostrue as Possesso . o he is sayig that e you ae looig at hostPossessio, tat t s el y ot the sae, bt t ca be due to Pleg.

So oe case the Phleg aspect s oigintig o Dapess. He stllbeleves Clo Y Fg s de a. Basical it eas soe type of shao ithe dgestve syste, soe type o dsaoy te Slee, soe type ofdisoy the al y. Ad e be eves, becse he is a Do, tat t s due

144Nw En and coo upuc Jey C. Yue



o al ha Confc pesse Te Conjc ts o fos the family hatfm a Dao poit of e is Eath Ea i s fa ly e bounares, theesosibiies a e pld ad the moral aset is te Lg So if I atphold ta espsibi y I ca’ t live hat e hat’ s goig so p asPleg hich goes te gs o say ha a’t lie p bease Lgs aeal espsibt y S te e's ealy sayg 出a give a eoe eee see ad agai e s iig a a ime e soe Dot had patos the

Eeos ee pas f Do ad sally ea he ed of he Tang Dyasye Coft ae ba c tha le So he s ea ly sayig at al of eseCofc epsibiities I have o do this I have o do at tha’s e a Spleebd ay If y ca t p hd ha e bc e ap ad e e gePlegac ad ha ca case lzen disbaces

So e b eed ta ’s emtia ly ea ed o d etay facts I eaSpee i pysicay s eated he det ad he e a’ ve p o teesposibiity the geea tedecy s e gavitae toads food as a ay tospess d os ey as S Mo poited ot e gavitae ads the

og fds p fod batios We go o ad ave a bge ee'sy beef ad ios Y ae eaig hat ay ad he says hat eates oshi is ae caegoy a s assiaed i oss i Chiese Medicie

S tey ae a ieelated i soe ays bt he is sayg that s deshave be a Ex eal ety cig in b ahe beig o agh i oaespsibi d his s hat he s als yg say ab e liiia ha ify ge i e o tha yo have save e od bease a oncan

a is fi ia pey t s y dy to save e old o beef he oe ofmai e y fai ea ze at he eaig has othig o do ih y It

Jeffrey_Yuen_-_Early_Chinese_Medicine.pdf

Documents

Transcript of Jeffrey_Yuen_-_Early_Chinese_Medicine.pdf