GautamSamhitaChp1Chp2Chp3BW

Raghavendra Rao hails from Tirupati a

well known pilgrimage centre in India. He has studied M.A. Indian Culture and M.A. Astrology. He has published 20 articles in

Telugu and edited and published Four Unpublished Palm Leaf Manuscripts in Telugu language. He is deeply interested in

bringing out rare manuscripts translated into English for the benefit of astrology lovers worldwide. Saptarishis Astrology

honors the spirit of Shri Raghavendra Rao.

Arudhasthadyayi Known as

Gautama Samhita – Part 1

Author

Veluri Subramanya Sashtri

Translated In English By

Raghavendra Rao, India. ‘A Mission Saptarishis

Initiative’

[Shri Madura Krishnamoorthy Shastriji has used Gautama Samhita verses extensively in his commentary of BPHS. His chapter on arudha was translated in English from Telegu and published in Saptarishis Astrology with his desire that the secrets of Arudha go out to the English readers. It is only after his work got published in Saptarishis Astrology, we & the world got an eye opener that there is something like Gautama Samhita which deals only with Arudhas, before that it was not known. After the translation we embarked on procuring this ancient text called Gautama Samhita, the original author of it is unknown, some say it was Gautam Rishi, yet one does not know for sure. We spoke to the great scholar Maduraji and he confirmed that it is Gautama Rishi, when asked upon the period of this text he was unable to ascertain it due to lack of facts before him. He further said that when Rajayogas are present in the chart this work ‘Gautam Samhita’ is to be relied upon.

As to how we got this photocopied out of print version of Gautam Samhita, the Late legendary astrologer Subba Rao gave a copy of it to Shri Surya Venkat Laxmi Narsimha Sarma,

who in turn passed it on to Ravindra Bhagavat who in turn passed it on to SA. It was scanned by Manohar Mulchandani so that Shri Raghavendra Rao could translate it from Telegu to English. devanagari lipi conversion, he has first typed in Telugu Script and then transliterated it into Devanagari with the help of leap office software, so if some errors have cropped in kindly do inform us. For the translation of the shlokas it was in Telegu lipi and that has been properly translated in English. This work first came in print form in 1934 and now in 2011 it comes in English for lovers of astrology after 77 years. The efforts of all concerned be appreciated and may Gautama Rishi bless those who willingly and unwillingly helped in getting this work out. The final thanks must be given to beloved Raghavendra Rao who is a jewel among astrologers for finishing the translation of all the chapters in a record 30 days whereas others would minimum have taken 300 days. There is a saying when you have knowledge you want to give it out to the world instantly without holding it back for the right dasa or transits and this Shri Raghavendra has demonstrated. The work of a Rishi has no copyright or royalty and we could have removed the foreword & introduction yet we must pay homage to Star Astrological Research Centre who in 1934 first brought it out, thereby preserving the Rishis work. One must read this work while simultaneously reading the out of print book ‘Arudha System of Prediction’ by Late C S Patel (read only the verses translation) along with the translation of BPHS-Arudha Chapter by Maduraji as published in previous issues of Saptarishis Astrology to gain a firm hand on arudhas. Another good work of super fine application of arudhas is by Dinesh Mathur that can be found in his books. There are many who teach arudhas usage on internet forums and Jaimini Certificate Programs from India, they do good work in creating good digestable material for the common student, yet they are ridiculed by their critics for being unable to quote even one authentic ancient work on arudhas, may this fill that void and extol them back to their thrones.- SA]

Foreword Sri Vidya publishers published Telugu translated version text named "Goutama

Samhita" which follows the Jaimini System of Astrology, after critical examination by Pundits (Scholars) on 18th January 1934. The Publishers expressed their opinion that another book was also published in the same title and after critical examination of that book, the present volume is comparably better in voluminous in the sense of having more verses and in more orderly manner, the publishers went in for the present publication. In a way it is a daring act that the present volume of “Goutama Samhita” which follows the Jaimini System of Astrology propounded by Parasara Maharshi we published the present volume. It is of immense use to the present day astrological community to study Jaimini Astrology, as well as “Goutama Samhita” We would like to express our heartfelt gratitude to Sri DLN Murthy for providing the book from his archives.

Vemuri Satyanarayana Sarma Star Astrological Research Centre

Introduction

ºÉ´ÉÇ¨ÉRÂóEò³ý¨ÉÉxMªÉ²ªÉä Ê¶É´ÉäºÉ´ÉÉÇlÉÇºÉÉÊvÉEäò*

¶É®úhªÉäjªÉÆ¤ÉEäò näù´ÉÒ xÉÉ®úÉªÉÊhÉ xÉ¨ÉÉäºiÉÖiÉä**

VªÉÉäÊiÉ¶ÉÉºjÉ¨É½þÉÎ¤lÉ{ÉÉ®úMÉ ¨ÉvÉÒiÉÉ¨xÉÉªÉ ¶ÉÉJÉÉMÉhÉ¨ÉÂ*

Ê¶É¹ªÉºiÉÉäEòEò¤ÉÞxnù ´ÉÉÌIÉEò PÉxÉÆ |ÉYÉÉxÉ´ÉÉSÉº{ÉÊiÉ¨ÉÂ*

¸ÉÒ¨ÉSSÉÒvÉ®ú́ ÉÆ¶É ´ÉÉÌvÉ¶ÉÊ¶ÉxÉÆ ¸ÉÒ´ÉåEòªÉÉªÉÈ¤ÉÖvÉ*

¶±ÉÉPÉÉ{ÉÉjÉ¨É½Æþ xÉ¨ÉÉÊ¨ÉºÉiÉiÉÆ ºÉ|É¸ÉªÉÉä ¨ÉnÂùMÉÖ¯û¨ÉÂ**

The Science of Astrology has got a firm place established in the hearts of the people across the globe from time immemorial. A mind which is pure cannot but admit that the greatness of our ancestors is simply admirable. As it is our „Dharma‟ to possess knowledge about ancient texts, which direct us towards the right path; the present book „Goutama Samhita’ is a step in that direction. The entire book describes „Raja Yoga’ with reference to „Aroodha pada’. The Arudha pada is defined beyond doubt here. The book does refer to „arudha pada‟ and „Asta arudha’ as they are beyond the scope of the book. Because of the reasons that the third and the sixth labha is referred to and „sarva pada malika‟ is also referred to. It seems that we have to infer the „12 padas‟. Even in the 12 „arudhas‟ the signs are described only for Lagna, Kosa, Vahana, Mantra and Rajya, upapadas. This may be due to the reason that these are very important with reference to Raja Yoga or these are to be used at many places. It is clear from the various opinions in this book that the word „pada‟ is not used in the context of „labha‟. So it is not logical that in the „Labha Arudha Sammelana‟ „Asta padas are used‟. Also as the „Dhara pada‟ also is not used; the „Astha pada‟ does not seem to be have been considered at all. So, it may not be appropriate to bring in the opinions of other texts which deal with the „Astha pada‟, what are the „Astha pada‟ that they deal with in these texts are explained in detail in those texts. In the present text, the different Raja Yogas, like „laghu yoga‟ special yogas, Maha Raja Yogas, Yogas relating to Wealth, Vehicles and Yogas of Bhaya are dealt with. In this exercise, not only the „Arudha pada‟; but Karaka and other signs are also considered. In refining this „Goutama Samhita‟ many books in Andhra Pradesh are examined……………………………. Page lost…………………… I am much indebted to Sri D.Venkataramaiah D.S.C who extended the assistance of many kinds. I also offer my deep felt gratitude to Sriman Medepalli V.Ramacharyulu, who is principal of College, Dept. of Telugu and Sanskrit, who is poet of the Durbar of The Maharaja of Vijayanagaram and who is a Mahopadhaya.

V.Subramanya Sastry Gunupudi

Bheemavaram West Godavari Dist

Dated: 18-01-1934

Goutama Samhita Index 1. Method of Performing Pooja 2. Deciding strength 3. Interpreting Rajayogas 4. Rajayogas 5. Special Rajayogas 6. Normal Rajayogas 7. Dhana-Vahana Yogas 8. Special Dhana Yogas

¸ÉÒªÉèxÉ¨É&

¸ÉÒ MÉÉèiÉ¨ÉºÉÎ¨½þiÉ

Goutama Samhita Chapter-1

1. ¸ÉÒ´ÉÉhÉÒ¨ÉÂ Ê¶É®úºÉÉ|ÉhÉ¨ªÉ Ê´É±ÉºÉx¨ÉuùÉCªÉ ºÉÆºlÉÉÊ{ÉxÉÒ¨ÉÂ*

½þÉä®úÉ¶ÉÉºjÉ|ÉªÉÉäÊxÉÊvÉ |É¨ÉvÉxÉÉiºÉÉ®ú¨ÉÂ ºÉ¨ÉÉEÞò¹ªÉiÉ¨ÉÂ*

¾þtÆ¶ÉÉºjÉ{Énèù& |ÉªÉÖHòÊxÉªÉ¨ÉÆÁÉ°üfø¶ÉÉºjÉ¨ÉÂ º¡Öò]õ¨ÉÂ*

´ÉIªÉä¦ÉÚ{ÉÊiÉ ªÉÉäMÉ{ÉrùÊiÉ ¨É½ÆþSÉÉxÉÆnù ºÉÆvÉÉÊªÉxÉÒ¨ÉÂ**

After worshiping Goddess Saraswathi, the following Rajayogas are explained from the essence of Horasastra.

2. ªÉà ¶ÉRÂóEò®úÉSÉÇxÉÊ´ÉvÉÉè ¨ÉxÉºÉÉÊ´ÉnùMvÉÉ&*

ªÉà näù´ÉiÉÉxÉÖ Ê{ÉiÉÞ¤ÉÖvÉä¹ÉÖ SÉ {ÉÚhÉÇ ¦ÉHòÉ&*

ªÉà ¨ÉÉxÉÖ¹ÉÉºº´ÉEÖò±É´ÉÞÊkÉ {É®úÉ¶SÉiÉä¹ÉÉ¨ÉÂ*

¦ÉÚ{ÉÉ±ÉEòi´É ¨ÉÊxÉ¶ÉÆ ¦ÉÖÊ´É ¨ÉÉxÉ´ÉÉxÉÉ¨ÉÂ**

One who is capable in Pooja Vidhana (i.e, System of Worshiping according to Agama Sastra). One who respects his parents, Scholars and God, one who follows manava

dharma, enjoys the Royal Comforts on the Earth.

3. Ê´É·Éänäù´ÉÉSÉÇxÉ Ê´ÉvÉÉè ¸ÉrùÉ¦ÉÊHò ºÉ¨ÉÎx´ÉiÉ&*

ªÉÉä xÉ®ú& {ÉÞÊvÉ´ÉÒ{ÉÉ±É¶¸ÉÒ¶ÉÖEäòxÉ ºÉ¨ÉÒÊ®úiÉ&**

Sage Sri Suka said that who worships sakala devatas (All deities) is a king. (Here king means not only the ruler, in modern days it means one who enjoys the Royal Comforts)

4. EÚò¶¨ÉÉxb÷ MÉÉävÉÉÊjÉ´ÉÞ¹ÉÉ·ÉÊ±ÉxMÉ&

ÊiÉ±ÉÉIÉiÉÉÆ iÉè±É MÉÖb÷ÉVªÉ±ÉÉä½þ̈ ÉÂ*

vÉÉjÉÒ¡ò±É¨ÉÂ EòÉºªÉºÉÖ´ÉhÉÇ ®úÉVÉ

¡ò±ÉÉÊxÉ {ÉÖ¹{ÉÉÊhÉ ¦É´ÉÉªÉnùÒªÉiÉÉ¨ÉÂ**

To please Lord Parameswara the following items are to be given as Dana (donation): Pumpkins, Cows, Cultivation Land, Oxes, Horses, Salagramas, sesame akshatas, oil, Jaggery, Ghee, Metals, Amlafruits, Brassmetal, Gold, neredu fruits

(Jamboo Phala), and flowers.

5. vÉÉxªÉ¨ÉÂ vÉxÉ¨ÉÂ ºÉÖMÉxvÉÉnùÒxÉÂ ¡ò±ÉÉÊxÉEÖòºÉÖ̈ ÉÉÊxÉ SÉ

¶ÉªªÉÉ ºÉ´ÉhÉÇ ®úÊVÉiÉä Ê´É·É näù´ÉÉªÉnùÒªÉiÉÉ¨ÉÂ*

The following items are to be donated to Brahmanas, Provisions, Money, spicy items, (such as beetle nuts, beetle leaves, yelachi, pepper, etc.,) fruits, flowers, cots, Gold, Silver.

6. ¶ÉEò]õÉ·ÉMÉVÉÉMÉÉ®ú¨ÉÉxnùÉäÊ³ýEò ºÉÖ¦ÉÚ¹ÉhÉ¨ÉÂ**

¸ÉÒSÉxnùxÉÆ SÉ iÉÉÆ¤ÉÚ±É¨ÉÂ Ê´É·Énäù´ÉÉº|ÉnùÉ´ÉªÉäiÉÂ**

Chariots (in modern days vehicles), Horses, Elephants (in modern days means of transport) Houses for dwelling, Jewels, chandana, tamboolam (sandal and betel leaves,

betel nuts, etc., for chewing) are to be donated to Brahmanas.

7. {ÉÉEäò·É®úÉhÉÉ¨ÉÖ{É½þÉ®úEòÉ±Éà iÉnùSÉÇxÉ¨ÉÂ nùÉxÉVÉ{ÉÉÊnùEò¨ÉÇ*

iÉpùixÉ vÉÉxªÉÉ¦É®úhÉÉÊxÉ SÉè´ÉÆ|ÉnùÒªÉiÉÉÆ ´ÉänùÊ´ÉnàùEÖò]ÖÆõÊ¤ÉxÉä**

At the time of worshiping the respective Dasalord, the pooja for the respective planet (Graha), Dana, Dharma, Japa are to be performed. Gems, cereals, jewelry, items relating

to the respective Dasalord are to be donated to a poor Brahamana as explained in the following verses.

8. ªÉvÉÉ ºÉÆ¦É´É¨ÉÂ ºªÉÉkÉvÉÉ {ÉÚVÉxÉÒªÉÆ*

xÉÞ{Éi´ÉÆ SÉ ¦ÉÉMªÉ¨ÉÂ ¨É½þi´É¨ÉÂ vÉxÉÆ SÉ*

|ÉEÖò´ÉÇzÉ®úººÉ´ÉÇÊºÉÊrù¨ÉÂ |ÉªÉÉªÉÉ*

Êpù{ÉÚhÉÉÆ VÉªÉÆEòÒÌiÉ¨ÉÉ®úÉäMªÉ¨ÉÞÊrù¨ÉÂ**

The King is respected for his greatness, power, valor, wealth etc., he will gain sarva karya siddhi, skills to win over enemies, and gains name fame and good health, if he worships

with utmost bhakti and according to his capacity.

9. ®úHòMÉÉÆ·ÉäiÉvÉäxÉÖÆ SÉ ®úHòxÉbÂ÷´ÉÉ½þ¨Éä́ É SÉ

iÉÖ®ÆúMÉÆ ´ÉÉÊVÉxÉÒ¨ÉÂ nùtÉiEÞò¹hÉÉÆMÉÉ¨ÉVÉEÖÆòVÉ®úÉè**

Red Cow, White Cow, Red OX, Horse, Mare, black cow, Goat, Elephant are to be donated as Dana.

10. OÉ½þÉhÉÉÆ{ÉÉEò´Éä³ýÉªÉÉÆ nùÉxÉÆ EÖòªÉÉÇi|ÉªÉixÉiÉ&*

EòÉÆºªÉÆ iÉÉ©ÉÆ iÉvÉÉvÉÉ jÉÓEòÉÆSÉxÉ¨ÉÂ {ÉÒiÉEò{ÉÇ]õ¨ÉÂ**

®úVÉiÉÆ ±ÉÉä½þJÉxbÆ÷ SÉ ºÉÖMÉxvÉÆ ºÉÒºÉEÆòjÉ´ÉÖ*

OÉ½þÉhÉÉÆ|ÉÒiÉªÉà ÊxÉiªÉÆ nùÊ®úpùÉªÉ |ÉnùÉ´ÉªÉäiÉÂ**

At the time of Dasa Periods the following are to be donated as Danam to the poor persons who are in need and below poverty line for the anugraha of the planets. Brass

metal vessels, Copper, Land, Gold, Green cloths, silver, piece of metal, spices, perfumes, lead, tin,

11. iÉuùhÉÇ´ÉºjÉ |ÉÊiÉ¨ÉÉSÉÉªÉÉÇªÉ |ÉnùÉ{ÉªÉäiÉÂ*

nùÊIÉhÉÉÆ ¦ÉÚ¹ÉhÉÉnùÒÊxÉ EÖòªÉÉÇi{ÉEò{ÉiÉÖ¹]õªÉà**

respective colored clothing, idols of deities, money. Jewels, are to be donated to the Guru ( teacher) for pleasing the respective Dasalord.

12. {ÉªÉÉänùÊvÉMÉÖbÆ÷ ºÉÌ{É&¡ò±ÉÉÊxÉEÖòºÉÖ̈ ÉÉÊxÉ SÉ*

¨ÉvÉÖiÉè±ÉÆSÉä IÉÖ®úºÉÆ¥ÉÉÀhÉä¦ªÉ& |ÉnùÉ{ÉªÉäiÉÂ**

Milk, Thick Curd, Jaggery, Ghee, Fruits, Flowers, Honey, Oil, Sugarcane Juice, are to be donated as Dana to Brahamanas.

13. {ÉnÂù¨É®úÉMÉ¨ÉÂ ¨ÉÉèHòÒEÆò SÉ |É´ÉÉ³ý¨ÉÂ ¨É®úEòiÉ¨ÉÂ iÉlÉÉ*

{ÉÖ¹ªÉ®úÉMÉ¨ÉÂ ´ÉXÉ¨ÉÊhÉ¨ÉÂ xÉÒ±É¨ÉÂ MÉÉä̈ ÉäÊvÉEò¨ÉÂ iÉlÉÉ*

´ÉèbÚ÷ªÉÈ SÉ |ÉnùtÉtè nùÊ®úpùÉªÉEÖò]ÖÆõÊ¤ÉxÉà**

One of the following Gemstones are to be donated as Dana to a Poor man who is having family. {ÉnÂù¨É®úÉMÉÆ - Ruby; ¨ÉÉèÊHòEÆò - Pearls; |É´ÉÉ³Æý - Coral; ¨É®úEòiÉÆ - Emarald; {ÉÖ¹ªÉ®úÉMÉÆ - Topaz;

´ÉXÉ¨ÉÊhÉ - Diamond; xÉÒ±ÉÆ - Sapphire; MÉÉä¨ÉäÊvÉEÆò - Opal; ´ÉèfÚøªÉÈ - Beryl;

14. ½þÊ´É¹ªÉ¨ÉÂ {ÉÉªÉºÉ¨ÉÂ SÉè́ É ºÉMÉÖb÷ÉzÉÆiÉvÉè´ÉSÉ*

IÉÒ®úÉzÉÆ ºÉnùvªÉzÉÆ SÉhÉEòÉzÉÆ iÉlÉè´ÉSÉ*

ÊiÉ±ÉÊ¨É¸ÉÆ SÉ ¨ÉÉ¹ÉÉzÉÆ ¨ÉÉ¹ÉÆÊSÉjÉÉzÉ ¨Éä́ ÉSÉ*

¥ÉÉÀhÉÉªÉ |ÉnùÉiÉ´ªÉÆ nùtÉuùºjÉÆ ºÉnùÊIÉhÉÆ**

½þÉä¨Épù´ªÉÆ (which means the items used to perform a Homa i.e., various types of Samidhas

(dried sticks of respective trees), Ghee, Fruits, Cloths, etc.,) payasam(Kheer), ¹ÉEÇò®ú{ÉÉàxMÉÊ±É

(which means rice cooked with Jagiree) IÉÒ®úÉzÉÆ (cooked rice mixed with Boiled Milk)

nùvªÉÉänùxÉÆ (coocked Rice mixed with thick Curd) {ÉÖ±ÉMÉÆ (item cooked with mixed raw rice and

raw Dhal) ÊiÉ±ÉÊ¨É¸ÉÉzÉÆ (Cooked rice + raw sesame) rice mixed with Blackgram; Blackgram,

ÊSÉjÉÉzÉ¨ÉÂ (means Puliyodarai) are to be donated to Brahmanas as D¡na in addition to this

Dakshina and Tamboolam (Money according to capacity or according to santi and tamboolam means betel leaves, betel nuts, fruits, flowers etc) should be offered to

Brahmanas.

15. +ÉiÉ{ÉjÉ¨ÉÂ SÉÉ¨É®Æú SÉ JÉbÂ÷MÉ¨ÉÂ {ÉÒ`ö¨ÉÂ SÉ ´ÉÉ½þxÉ¨ÉÂ*

¶ÉªªÉÉ¦É®úhÉ MÉxnù¨ÉÂ SÉ |ÉnùtÉÎSSÉjÉ´ÉºjÉEò¨ÉÂ**

Umbralla, Fan made with palm leaf, (to modern days electrical fan/cooler), Weapon (kinfe), Chair, Vehicle, Cot, Perfumes, different types of cloths are to be donated as

Dana.

16. B´É¨Éä́ É ¨ÉÖÊxÉÊ¦É& |É¤ÉÉäÊvÉiÉ¨ÉÂ*

EòÒÌiÉ®úlÉÇ¤É±É {ÉÉè¯û¹ÉÆ ¨É½þiÉÂ*

®úÉVªÉ ¦ÉÉäMÉ¨ÉiÉÖ±ÉÆ ºÉÊ´ÉGò¨É¨ÉÂ*

EòÉ¨ªÉEò±{ÉEòiÉ¯ûÌ´ÉÊlÉ º{É¹]õ¨ÉÂ**

As suggested by Munis (seers) the following are said in Sastras - Good name and fame, Money, Power, valour, courage, Rajya (Country for ruling), comforts, etc being extended

like Kalpavriksha.

<ÊiÉ¸ÉÒMÉÉèiÉ¨ÉÊ´É®úÊSÉiÉÉªÉÉ¨ÉÂ ®úÉnùªÉÉäMÉ{ÉrùiÉÉè |ÉlÉ¨ÉÉävªÉÉªÉ&

The First Chapter containing Pooja Kramam is concluded

Note: In this Chapter as said in Sloka-4 the Dana items are to be donated starting from

Suryadi Navagrahas respectively. If each is repeated 18 in number of items. The items mentioned in 5th and 6th slokas starting from Ravi to Rahu. Likewise as said in slokas 9, 10, 12, 13, 14, 15 - Japa, Homa, Dana, Archana, the items should be donated to please the Navagrahas starting from Ravi respectively. If these items used by the Receiver the respective planet will be pleased. In this Book this chapter is not discussed in depth and in detail as such a separate note is given at the end of the chapter (atleast to understand to some extent). The Critics are requested to observe sensitively.

Chapter-2

1. {ÉnùÉÊxÉ SÉÉäHòÉÊxÉ ¤É½Öþ|ÉEòÉ®èú

®úIªÉÉÊ¨É iÉº¨ÉÉnÂù¤É½ÖþvÉÉ ¡ò±ÉÉÊxÉ*

ºÉÆªÉÉäMÉoù¹]õÒªÉÊnù ºÉÆ¦É´ÉäiÉÉ¨ÉÂ*

½þÉä®úÉÊ´ÉnùÉ¨ÉÂ ´ªÉÆVÉxÉ ÊxÉhÉÇªÉÉªÉ*

In several ways 'padas' which means 'its signs' were told for several reasons, as such its predictions were told in several methods. Union, Graha Dristi, were formed for the

purpose of ascertaining the predictions by the Astrologers.

2. Ê´ÉYÉÉxÉ* ´ÉÚ´ÉÈ Ê´ÉvÉ ´ªÉÆVÉxÉÆSÉ*

{ÉnÆù ÊxÉÊ¨ÉkÉÆ ¦É´É °ü{É xÉÉ¨É*

|Énäù¶É ¨ÉÉ°üføÊ¨ÉÊiÉ ¤ÉÞ́ ÉÎxiÉ*

{ÉnùÉÊ¦ÉnùÉxÉÉ ªÉ´ÉxÉÉnùªÉ¶SÉ**

(*Ê´ÉYÉÉxÉ - in another manuscript Ê´ÉYÉiÉ) From ancient works Arudha Lagna is known as - Ê´ÉYÉÉxÉ -Vijnana; {ÉÚ´ÉÇ - Purva; Ê´ÉÊvÉ - Vidhi; ´ªÉxVÉxÉÆ - vyanjanam; {ÉnÆù - Padam; ÊxÉÊ¨ÉkÉÆ - Nimittam; ¦É´É¨ÉÂ -

Bhavam; °ü{É¨ÉÂ - Rupam; xÉÉ¨É - Nama; |Énäù¶ÉÆ - pradesam; +É°üfÆø - Arudham were told by Yavanas.

3. ={É{Énù |ÉÊiÉ¦ÉÉ SÉ®ú¨ÉÉ |ÉÉÆiÉ*

{ÉnùÉÆiÉ ¨ÉÆiªÉ {ÉnùÉÊvÉEòÉ ´ÉºÉÉxÉä*

={ÉÉÆiÉ {ÉÚ́ ÉÉÇÊvÉEò |ÉiªÉ°üfø*

¨ÉÖ{É{Énù xÉÉ¨ÉÉÊxÉ ¤ÉÖvÉÉ& EòvÉªÉÎxiÉ**

The following words are synonyms for Upapadam used by ancient scholars in their astrological works: |ÉÊiÉ¦É-Prathiba, UôÉ¨É®ú-Charama, |ÉÉxiÉÆ Prastham; {ÉnùÉxiÉÆ Padantam; +xiªÉÆ

Anantyam; {ÉnùÉÊvÉEò¨ÉÂ Padadhikam; +´ÉºÉÉxÉ¨ÉÂ Avasanam; ={ÉÉxiÉÆ Upantham; {ÉÚ´ÉÉÇÊvÉEÆò

Purvadhikam; |ÉiªÉÉ°üfÆø Pratharudham.

4. xÉÞ{ÉÉÊvÉEòÉ®úÉä ®úhÉ ®úÉVªÉ ¦ÉÉäMÉ*

¨Éè·ÉªÉÇ̈ ÉÉxÉÉ Ê´É¦É´ÉÉä{ªÉÊ¦ÉYÉ&*

YÉÉxÉÉÊ¦ÉvÉÉxÉà xÉÞ{É¦ÉÉ´É ºÉÆYÉÉ*

ºiÉiEòÉ±É Ê´ÉYÉÉxÉ {É®èú¨ÉÖÇxÉÓpèù&**

The following words are synonyms for - xÉÞ{É-King, +ÊvÉEòÉ®ú-Powers, ®úhÉÆ-War, ®úÉVªÉÆ-country,

¦ÉÉäMÉÆ-comforts, Bä·ÉªÉÈ-wealth, ¨ÉÉxÉÆ-character, Ê´É¦É´É&-health, wealth, name and fame. YÉÉxÉÆ-

knowledge, +Ê¦ÉvÉÉxÉÆ in the ancient days as said by the Munis and seers.

5. Ê´É¶Éä¹ÉºÉÆ{ÉÊkÉ ºÉ¨ÉÞÊqù ¦ÉÉMªÉ* ¨ÉÖnùÉ®úvÉ¨ÉÈ ºÉÖEÞòiÉÆ MÉÖ¯û¶SÉ*

EòÊxÉ¹`ö ÊxÉ¹`öÉ iÉ{É ¦ÉÉ´É ºÉÆYÉÉ&*

¦ÉÉMªÉÉÊvÉEÆò EòÉ±ÉÊ´ÉnùÉä ¨É½þÉÆiÉ&**

The following are related to Navama Bhava i.e., the ninth house - Ê´É¶Éä¹ÉºÉÆ{ÉÊkÉ-

extraordinary wealth, ºÉ¨ÉÞrù- sufficiency, ¦ÉÉMªÉÆ-wealthy, =nùÉ®Æú-generous, vÉ¨ÉÈ-to hold

Dharma, ºÉÖEÞòiÉÆ-punyam, MÉÖ¯û&-Teacher, EòÊxÉ¹`ö-last/least, ÊxÉ¹]õ- strict concentration , iÉ{É& -

penance.

6. ´ÉxÉÆ SÉ EÖòb÷¬Æ SÉ Ê´É½þÉ®ú Ê¨ÉjÉÆ*

´ÉÞËrù ºÉÖJÉÆ näù´ÉMÉÞ½Æþ ¤É±ÉÆ SÉ*

+lÉÉÇÊvÉEòÉ®Æú VÉ±É ´ÉÉ½þxÉÆ SÉ

ËºÉ½þÉºÉxÉÉ°üføÊ¨ÉÊiÉ ¤ÉÞ́ ÉÆÊiÉ**

the following are Synonyms for simhasanarudham: ´ÉxÉÆ vanam; EÖòb÷¬Æ kudyam; Ê´É½þÉ®Æú

viharm; Ê¨ÉjÉÆ mitram; ´ÉÞÊrù vriddhi; ºÉÖJÉÆ sukham; näù´ÉMÉÞ½Æþ devagruham; ¤É±ÉÆ balam; +lÉÉÇÊvÉEòÉ®Æú

ardhadikaram; VÉ±ÉÆ jalam; ´ÉÉ½þxÉÆ vahanam.

7. iÉÆjÉÆ SÉ ¨ÉxjÉÆ SÉ |É¦ÉÉ´É ¨ÉÉªÉÉ*

Ê´É¦ÉänùxÉÆ Ê´ÉOÉ½þ ºÉÆÊvÉ ¤ÉÖÊrù&*

¨ÉxjÉÒ ºÉÖiÉ& {ÉÚ´ÉÇºÉÖ{ÉÖhªÉ ¦ÉÉ´ÉÉ*

ºjÉÒEòÉ±É Ê´ÉYÉÉxÉ {É®èú¨ÉÖÇxÉÓpèù&**

The following are Synonyms for Panchamarudha - iÉxjÉ Tantra; ¨ÉxjÉ mantra; |É¦ÉÉ´É

Prabhava; ¨ÉÉªÉÉ Maya; Ê´É¦ÉänùxÉÆ Vibhedanam; Ê´ÉOÉ½Æþ Vigraham; ºÉÆÊnù Sandhi; ¤ÉÖÊrù Buddhi; ¨ÉxjÉÒ

Mantri; ºÉÖiÉ& Sutaha; {ÉÚ´ÉÇ{ÉÖhªÉÆ Purvapunyam.

8. EòÉä¶ÉÆ vÉxÉÆ ´ÉºjÉ{ÉnùÉlÉÇÊ´ÉkÉÆ*

pù´ªÉÆSÉ ºÉÉè¦ÉÉMªÉ ¨ÉvÉÉlÉÇ ºÉÚxÉÞiÉÆ*

¨ÉÞuùÉCªÉ EòÉè]ÖÆõ¤É {ÉnùÉlÉÇ¦ÉÉ´ÉÉ*

xiÉiEòÉ±É Ê´ÉYÉÉxÉ {É®èú¨ÉÖÇxÉÓpèù**

The following are Synonyms for Dhanarudham* EòÉä¶ÉÆ Kosam; vÉxÉÆ Dhanam; ´ÉºjÉÆ

Vasthram; {ÉnùÉlÉÈ Padartham; Ê´ÉkÉÆ vittam; pù´ªÉÆ Dravyam; ºÉÉè¦ÉÉMªÉÆ Soubhagyam; +lÉÈ

Artham; ºÉÚxÉÞiÉÆ Soonrutam; ¨ÉÞnÖù´ÉÉCªÉÆ Mruduvakyam; EÖò]ÖÆõ¤ÉÆ Kutumbam; {ÉnùÉlÉÈ Padartham.

9. EòÒÌiÉ|ÉEòÉ¶ÉÉänùªÉ¨ÉÚÌiÉ½þÉä®úÉ*

+Éi¨ÉÉ iÉxÉÖ næù½þ ¨ÉÖ{ÉÉÆMÉ ®ÆúMÉÆ*

Eò±ªÉÉäÊ´É±ÉMxÉ& EòÊvÉiÉ¶SÉ ºÉÆYÉÉ*

½þÉä®úÉ{ÉnÆù ¸ÉÉJÉ{ÉnÆù Ê´ÉÊ¨É¸ÉÆ**

The following are combined Synonyms for Lagnapadha and Lagna - EòÒÌiÉ keerthi; |ÉEòÉ¶É

Prakasa; =nùªÉ Udaya; ¨ÉÚÌiÉ Murthy; ½þÉä®úÉ Hora; +Éi¨ÉÉ Atma; iÉxÉÖ& Tanuh; näù½Æþ Deham; ={ÉÉÆMÉÆ

Upangam; ®ÆúMÉÆ Rangam; Eò±ªÉ& Kalyah; Ê´É±ÉMxÉÆ Vilagnam; ½þÉä®úÉ{ÉnÆù Horapadam; ¸ÉÉJÉ{ÉnÆù

Sakhapadam.

10. iÉiEòÉ±É ¨ÉvªÉOÉ½þªÉÉäVÉxÉÒªÉÆ*

¦ÉÉMÉÉ EÆòJÉä]õ¤É±ÉÆ Ê´ÉËSÉiªÉÆ*

iÉº¨ÉÉnÂùOÉ½þÉhÉÉÆ ¡ò±É¨Éä́ É¨ÉÖHÆò*

½þÉä®úÉÊ´ÉnùÉÆ ªÉÉäMªÉÊ¨ÉÊiÉ ¤ÉÞ́ ÉÆÊiÉ*

Astrologers opined that Predictions made based on the positions of the planets are better, than the strength of planets decided based on its position in terms of degrees which have

moved forward.

11. º´Éä º´Éä {ÉnùÉÊvÉÎ¹`öiÉ SÉ®úhÉÉ¨ÉÂ*

¤É±Éä́ É¦ÉÚ{ÉÉ±ÉEò ªÉÉäMÉ¨ÉÉ½Öþ&*

xÉÒSÉÉÊ®ú´ÉGòÉxiÉ Ê´ÉªÉSSÉ®úÉhÉÉ¨ÉÂ*

xÉÞhÉÉÆEòvÉÆ ªÉÉäMÉ¨ÉÖ{ÉèÊiÉ Eäò´É±É¨ÉÂ*

Based on the strength of the planets which are placed in their own signs Maharaja Yogas were predicted. The Planets in 'neecha' debilitation, 'satrusthana' enemy place,

'vakrantha' at the end of retrogression, were indicating its poor strength, does not give Raja Yogas.

12. +ºiÉMÉÉ xÉÒSÉMÉÉ ¶¶ÉiÉÞ®úÉÊ¶ÉMÉÉ¶SÉ {É®úÉÊVÉiÉÉ&

+¶ÉHòÉ ºº´É¡ò±ÉÆnùÉiÉÖ¨ÉÂ nùÉxÉ¨É¸ÉÉäÊjÉªÉàªÉvÉÉ**

It's of no use if a Dana is extended to man who is not eligible to receive it. As such the planets positioned in combust, in enemy sign, in debilitation, defeated in grahayuddha,

are not capable of giving Rajayoga.

13. ÊjÉÊ¦É¦ÉÉÇMªÉ¨É´ÉÉ{iÉÆSÉä SSÉiÉÖÌ¦É¦ÉÉÇMªÉ¨ÉÉjÉEò¨ÉÂ*

{ÉxSÉÊ¦ÉºiÉÖ ºÉÖºÉÉè¦ÉÉMªÉ¨ÉiÉ >ðv´ÉÈ ºÉÖªÉÉäMÉEÞòiÉÂ**

Though three Yogakaraka planets have no strength, are giving wealth (Bhagya). when four are in such positions gives lesser wealth, if five are in such position will give

Rajayoga in full with Sowbhagya, afterwards basing on the positions the planets gives yoga lakshanas only.

14 º´ÉÉäSSÉÎºlÉiÉ& {ÉÚhÉÇ¤É±ÉÆEÖò¨ÉÉ®úÉä*

MÉÖ¯ûÎººÉiÉ¶¶ÉÉä¦ÉxÉ¦ÉÉMÉªÉÖHò&*

iÉÉ®úÉÊvÉ{É& {ÉÚhÉÇ¤É±ÉÆ iÉlÉè́ É*

xÉèºÉÌMÉEÆò ´ÉÒªÉÇ̈ ÉÖnùÉ½þ®ÆúÊiÉ**

While explaining naisargika bala the following planets have full strength if Mercury is in Exaltation, Jupiter, Venus, and Moon are in Subhamsas.

15. {É®ú¨ÉÉäSSÉMÉiÉÉ& JÉä]õÉ& {ÉÚhÉÇªÉÉäMÉÆ Ê´ÉiÉx´ÉiÉà

º´ÉÉäSSÉJÉä]õººÉ¨É¤É±ÉÆ OÉ½þÉhÉÉÆ {ÉÉEòVÉÆ¡ò±ÉÆ**

The Planets in Paramocha gives complete good (favourable) results during their dasa periods, however the planets in exaltation (ucha) gives normal results only.

16. º´É{Énäù¹ÉÖ ÊjÉ{ÉÉnùVÉÆ *¤É±ÉÆ*

Ê¨ÉjÉ¦Éä¹ÉÖ *¤É±É¨ÉhÉÇ̈ ÉÒÊ®úiÉ¨ÉÂ*

ºÉ¨É¦Éä¹ÉÖ ºÉ{ÉÉnùVÉÆ *¤É±É¨ÉÂ*

¶ÉiÉÞ¦Éä¹ÉÖ *¤É±É ½þÒxÉJÉäSÉ®úÉ&*

(* Phalam / Balam in one Manuscript it is said as Phanam in another said as Balam) The Planets in their Swasthana (own sign) gives 75% results / has 75% strength. The Planets

in mitrasthana (friendly sign) gives 50% results / has 50% strength, The Planets sama Sthana (equal signs) gives 1% results / 1% strength, The Planets in satru sthana (enemy's

sign) gives no results / have no strength.

17. +ÊvÉÊ¨ÉjÉÆ {ÉÆSÉË´É¶ÉÉä Ë´É¶ÉÊiÉÌ¨ÉjÉ¦ÉäiÉvÉÉ *

ºÉ¨ÉÊ¨ÉjÉä ´ÉÆSÉnù¶É ºÉ¨É¶ÉjÉÉè iÉvÉÉnù¶É**

The Planets in Adhimitra Rasis have 25 Kalas. In mitrarasi 20 Kalas, in samamitra Rasi 15 Kalas, in Samasatru Rasis 10 Kalas are indicated.

18. +ÊvÉ¶ÉjÉÉè Eò³ýÉxªÉÚxÉÆ ¶ÉiÉÞ¦ÉäSÉ¶É®úºiÉvÉÉ*

º´ÉIÉäjÉºlÉä Eò³ýÉÏºjÉ¶Éiº´ÉÉäSSÉäuùÉËjÉ¶ÉÊiÉ¦ÉÇ´ÉäiÉÂ*

{É®ú¨ÉÉäSSÉMÉiÉ& JÉä]õ¶SÉiÉÖ¹¹ÉÎ¹`öEò³ýÉÊvÉEò&**

The Planets in Adhi Satru Rasis have no Kala, The planets in Satru Rasis have 5 Kalas, The planets in Swasthana have 30 Kalas, The planets in Swocha have 30 Kalas, The

planets in paramocha have 60 Kalas are indicated.

<ÊiÉ ¸ÉÒ MÉÉèiÉ¨ÉºÉÆÊ½þiÉÉªÉÉÆ ¤É±ÉÉ¤É±ÉÉvªÉÉªÉÉä ÊuùiÉÒªÉ&

End of the Second Chapter

Chapter-3

1. {ÉnùÉ´É¤ÉÉävÉäxÉ ÊxÉºÉMÉÇ´ÉÒªÉÇ¨ÉÂ*

Gò¨ÉÉ´É¤ÉÉävÉäxÉ ¤É±É¨ÉÂ Ê´ÉÊSÉxiªÉ¨ÉÂ*

iÉnÂù¦ÉÉ´ÉºÉÆªÉÉäMÉ où¶ÉÉºÉ¨ÉäiÉ¨ÉÂ*

{ÉÞvÉC{ÉÞvÉCEòÉ±É ¤É±É¨ÉÂ Ê´ÉÊSÉxiªÉ¨ÉÂ**

The naisargikabala calculated based on 'padas', the strength of temporary relations, qualities of combination, aspects of the respective strength of bhavas and in addition to this the kalabala worked out are to be taken into consideration while making (phala nirnaya)

predictions.

2 ±ÉMxÉÉÊvÉ{ÉÉäªÉnÂù¦É´ÉxÉÉÎx´ÉiÉ¶SÉä*

±±ÉMxÉÉÊnù ºÉÆJªÉÉ¶SÉiÉvÉÉäkÉ®äúhÉ*

iÉiºÉÆJªÉ ¨ÉÉ°üføÊ¨ÉÊiÉ ¤ÉÞ´ÉÎxiÉ*

¨É½þÉxÉÖ¦ÉÉ´ÉÉ ªÉ´ÉxÉÉnùªÉ

The Yavanas said that the lord of lagna in a chart occupy a house, the sign which is counted from him, in the same number as he is from the lagna is known as 'Lagna

Arudha' e.g., Lagnadhipathi in 3rd to three rasis is 5th house will be 'lagna arudha'. If panchamadhipathi is in 8th means from there 8th house is lagnath saptama rasi is

'Mantrapada'

Note: in the Example we have seen that Panchamadhipati in 8th from panchama (say Simha Lagna - 5th Lord Ju in Karkataka)

3 ªÉä¦ÉÉ´ÉxÉÉvÉÉªÉÊnù ªÉjÉEÖòjÉÊSÉ*

zÉÉvÉÉÆiÉ ºÉÆJªÉÉ {ÉÊ®úMÉhªÉiÉàªÉÊnù*

=Häò·É®úÉhÉÉ¨ÉÊ{ÉSÉÉäkÉ®èú¶SÉ*

iÉi{ÉÚ́ ÉÇ ºÉÆJªÉÉÊxÉ {ÉnùÉÊxÉ¨ÉÉxÉ¨ÉÂ**

ascertain the planets from their sthanas posited which is counted from them, in the same number as they are from their sthanas are called 'Arudha' e.g., Mesha Lagna - Chandra

in 6th from Mesha - The Vahana Arudha falls in Vrichika rasi. i.e., in 8th House. Note: for easy understanding (this is not in the original text) To fix the Arudhana Sthana follow the following three Steps Step-1 Go to the respective Sthana from Lagna

Step-2 Count the Number of Signs from the Sthana to Sthanadhipathi where posited. Step-3 Again go forward the same number of signs from the respective sthanadhi pathi and fix the respective 'Arudha'.

4. º´ÉÊnùM¤É±É¨ÉÂ º´ÉÉäSSÉ¤É±É¨ÉÂ ºÉ´ÉÒªÉÇ¨ÉÂ*

´ÉnùÉxÉÖ ºÉÆvÉÉxÉ¨ÉÖ {ÉèÊiÉªÉÉäMªÉ¨ÉÂ*

¦ÉÉMÉÉÊvÉEäòxÉÉÊ{É Eò³ýÉ.....EäòxÉ* (one letter missing) iÉnùÒ¶É¦ÉÉ´ÉÉä¦ÉÞMÉÖhÉÉÊxÉ®úÒÊIÉiÉ&**

The respective Digbala related, Uchabala, specific quality of bala related to pada, Eò³ýÉÊvÉEò

relation, aspect of Sukra to respective Bhava of the sthanadhipati are leading to give good results.

5 iÉvÉÉSÉxÉÒSÉ& {ÉÞÊvÉ´ÉÒ´ÉÊiÉºªÉÉ*

iºÉnÆùb÷xÉÉvÉÉä¦É´ÉÊiÉ |ÉVÉÉiÉ&*

xÉÞ{ÉÉänÂù¦É´É¶SÉä x¨Énù´ÉÉ®úhÉÉ·É*

ºº´ÉEòÒªÉ ¤ÉÉ½þÉ¤É±É ÊxÉÌVÉiÉÉÊ®ú&**

If a native is born in a Backward Community with the above qualities in his Chart will become ¨Éxb÷±ÉÉvÉÒ¶É, (Thasildar), Ê¶ÉIÉÉÊvÉEòÉÊ®ú (Jailor). If born in Kshatriya Community he has the kingly qualities viz., courage, valor and wins over the enemies and has Elephants and

Horses.

6 ¦Épèù¨ÉÇkÉMÉVÉèººÉÖnäù¶ÉVÉ ½þªÉèººÉÉ¨ÉxiÉ ºÉÆPÉè¶SÉiÉè&*

IÉÉähÉÒSÉGò{ÉÊiÉººÉ´ÉÉSÉ ºÉÊSÉ´ÉººÉäxÉÉÊvÉ{ÉÉä´ÉÉ¤É±ÉÒ*

ºÉ´Éê·ÉªÉÇ ºÉ¨ÉºiÉ¦ÉÉäMÉ Ê´É¦É´Éè¶UôjÉèl´ÉÇVÉè¶SÉÉ¨É®èú*

®úÉ°üføÉÊvÉ{É {ÉxSÉEÆò ´ÉxÉ{Énäù¨ÉÉxÉä´É¦ÉÉMªÉÉÎx´ÉiÉ&**

iÉº¨ÉÉYÉÉiÉxÉ®úºªÉ ´Éè¦É´É¨É½þÉEòÒÌiÉÌnùMÉÆiÉÉÇSÉ®äúiÉÂ**

If Five padadipatis are combined with Bhagyadipathi and posited in Vahanapada (or) in Dasamapada the native(s) leads Royal Life with Mangala Prada (auspicious) Elephants, Horses, Senadhipathis (Commenders) with courage, and enjoys Samastha Ayswarya, Bhagya, Vaibhava and with royal comforts of Chatra, Dhwaja, Chamara and not only

with the above comforts the native will have good name and fame in all over the directions.

7 ¨ÉnùEòÊ±ÉiÉEò{ÉÉä±Éè ººÉnÂùMÉVÉè®úÉiÉ{ÉjÉè&*

{É]ÖõiÉ®ú¦É]õ ºÉÆPÉèººªÉÆnùxÉÉtè& {ÉiÉÉEèò&*

{ÉÊ®úSÉ®úxÉÞ{É¤ÉÞÆnèù& {ÉÉnùSÉÉ®èúººÉ¨ÉäiÉÉä*

¨ÉÖÊxÉªÉÖiÉ{Énù¨ÉÉ±ÉÉ¨ÉÂ |ÉÉ{ªÉiÉàªÉ ººÉVÉÉiÉ&**

A native who has the seven Arudhas in a continuous row, is served by Servants i.e, Dasa Dasis, and enjoys all Royal Comforts, and have elephants, white umbrellas, courageous

army, chariots, cavalry etc.,

8 ºÉ¨ÉºiÉ ¦ÉÚ{ÉÉx{ÉÊ®ú{ÉÉ±ÉEòººªÉÉ*

nùxÉäEò´ÉÉÊVÉÊuù{É´ÉÉ½þÉxÉÉfø¬&*

BEòÉiÉ {ÉjÉv´ÉVÉ SÉÉ¨É®úÉfø¬Éä*

VÉÉiÉºiÉÖ ºÉ´ÉÉÇÊvÉ{É ¨ÉÉÊ±ÉEòÉªÉÉ¨ÉÂ**

In a Chart all the Padas formed from 1 to 12 serially, like a garland he is the commander of the Emperors and enjoys all types Royal Comforts.

9 +¹]õÉÊvÉEòÉ®ú {ÉÊ®úEòÎ±{ÉiÉ ¨ÉÉÊ±ÉEòÉªÉÉ*

¨ÉÉSÉGò´ÉÉ³ý {ÉÊ®ú́ ÉäÎ¹`öiÉ EòÒÌiÉVÉÉ±É&*

·ÉäiÉÉiÉ {ÉjÉ ®úvÉ ¦ÉäÊ®ú ¦É]õÉ·ÉºÉÆPÉè*

xÉÉÇMÉÉªÉÖiÉè& {ÉÊ®ú́ ÉÞiÉ& |É¦É´ÉÉä ¨ÉxÉÖ¹ªÉ&**

Continuously in eight Rasis Padamalika (garland of padas) is formed in a row, the native enjoys with all sorts of Royal Comforts with Chatra (umbrella) Dwaja, Chariots,

all types of courageous military, lakhs and lakhs of elephants and rules all over the world.

10 ¨Énäù¦ÉªÉÚvÉèv´ÉÇVÉ SÉÉ¨É®úÉÊnùÊ¦É*

¨ÉÇ½þÉ®úvÉÉ·Éè ¦ÉÇ½ÖþxÉÉvÉºÉÆPÉè&*

ºÉ{iÉÉÊvÉEòÉ®ú& |É¦É´ÉÉä¨ÉxÉÖ¹ªÉ*

ººÉ¨ÉºiÉvÉÉjÉÒ´ÉÊ®ú {ÉÉ±ÉEòººªÉÉiÉÂ**

A native who has the seven Arudhas in a continuous row, will be rulers and protectors of the land i.e., Kings and emperors, and served by Elephants, adorned by Kingly symbols,

Horsemen, Maharadhis (Commanders of chariots), and Cavalry.

11 iÉÖ®ÆúMÉ ºÉÉ®ÆúMÉ ®úvÉÉÊnùºÉÆEÖò±É¨ÉÂ*

¨ÉÞnùxMÉ ¦Éä®úÒ®ú́ É ªÉÖHòªÉÉxÉ¨ÉÂ*

¦ÉÉ´ÉÉÊnù¹É]ÂõEèò& {ÉÊ®úEò±{ÉxÉÒªÉ¨ÉÂ*

ÊnùMÉxiÉ Ê´É¸ÉÉxiÉ ¨ÉÖ{ÉèÊiÉ ¤ÉÉ±É&**

If padamalika is formed in six Rasis continuously like a row, the native enjoys all Royal Comforts with Chariots, Elephants, Vehicles with Mangalavayidyas (auspicious

musicians). His Royalty spreads in the entire world.

12 ºÉ´Éæ¹ÉÖnäù¶Éä¹´ÉÊiÉ nùIÉEòººªÉÉ*

uù®úÉºÉxÉºlÉÉä MÉVÉ´ÉÉÊVÉ°üfø&*

|ÉiÉÉ{É¶ÉÒ±É& |É¦É´ÉÉä ¨ÉxÉÖ¹ªÉ&*

{ÉxSÉÉÊvÉEòÉ®èú& {ÉÊ®úEò±{ÉxÉÒªÉ¨ÉÂ*

In five or six rasis continuous row like padamalika is formed in a chart, the native is courageous, valorous in all the countries, with elephant riders, Horsemen and holds good

position as a King and rules the country.

13 +É°üfø±ÉÉ¦Éä ¦ÉÞMÉÖºÉÉä¨É{ÉÖjÉÉè*

ºÉVÉÒ´É SÉxpùÉèªÉÊnù ºÉÆÎºlÉiÉÉè ¶ÉÖ¦ÉÉè*

ºÉÖiÉÉvÉÇ Ê´ÉtÉ ºÉÖEÞòiÉxSÉ ±É¤v´ÉÉ*

®úÉVÉÉÊvÉ®úÉVÉÉä VÉMÉnäùEò´ÉÒ®ú&**

The Benefics Budha, Sukra or Chandra and Guru are placed in 11th house to Arudhalagna, the native is blessed with good education, wealth, courageous and best

ruler/king.

14. ¤ÉÖvÉ¶SÉ VÉÒ´ÉÉä *¦ÉÞMÉÖxÉÆnùxÉ¶SÉ*

+É°üfø ±ÉMxÉÉtÊnùEäòxpù ´ÉÌiÉxÉ&*

Ê´ÉtÉ ÊSÉ®úÉªÉÖººÉÖiÉ ºÉÆ{Énù¶SÉ*

iÉpùÉVÉªÉÉäMÉ¨ÉÂ |É´ÉnùÎxiÉ ºÉxiÉ&*

If Budha (Me), Guru (Ju), Sukra (Ve) and (Chandra) are posited in Kendras to Arudhalagna the native is highly educated, blessed with children, long lived (good

longevity), and enjoys Rajayoga. (* ¦ÉÞMÉÖxÉxnùxÉäxnÖù in another work) (note: the moon is kept in

bracket because in the original text it is ¦ÉÞMÉÖxÉxnùxÉ¶SÉ in another work ¦ÉÞMÉÖxÉxnùxÉäxnÖù)

15 +É°üfø±ÉÉ¦Éä MÉÖ¯û¨ÉxjÉxÉÉlÉÉ*

´ÉÉ°üfø¦Éä ±ÉMxÉiÉ{ÉÊiÉ ººÉÖJÉä¶É&*

YÉÉxÉÉÊvÉ{ÉÉä ¨ÉÉxÉMÉÞ½þÎºvÉiÉ¶SÉä*

pùÉVªÉÉÊ¦ÉÊ¹ÉHòÉä ªÉÊnù ®úÉVÉ´Éxt&**

If Mantradhipati and Guru (Ju) are posited in 11th house to Arudha Lagna, Vahanadhipathi in Lagna, 10th Lord in 10th House, the native will be a ruler or praised by

the Ruler(s).

16 +É°üfø±ÉMxÉÉiºÉ¨É®äú¶É Eäòxpäù*

º´ÉºlÉÉxÉMÉÉä ¦ÉÚÊ¨ÉºÉÖiÉÎºlÉiÉ¶SÉ*

VÉÒ´ÉºªÉ Eäòxpäù ¦ÉÞMÉÖxÉÆnùxÉººªÉÉ*

kÉiEäòxpùMÉä ºÉÉä¨ÉºÉÖiÉÉä ¨ÉÞMÉÉÆEò&**

The native will become a Ruler/King if Dasamadhipathi to Arudha Lagna is posited in Kendra to Arudhalagna, Mars in Swasthana (Aries/Scarpio) Sukra (Ve) in kendra to

Guru (JU); Budha (Me) Chandra (Mo) in Kendra to Sukra (ve).

17 ¶ÉÉxiÉ& EÞò{ÉÉ³ÖýVÉÇxÉ ´ÉiºÉ±É¶SÉ*

ºÉx¨ÉÉMÉÇMÉÉ¨ÉÒ Ê´ÉÊVÉiÉÉÊ®ú {ÉIÉ&*

EÖò±ÉÉÊ¦É¨ÉÉxÉÒ ®úhÉ®ÆúMÉ vÉÒ®ú&*

Eò®úÉäÊiÉ ¦ÉÚ¨Éxb÷±É xÉÉªÉEòi´É¨ÉÂ**

As explained in the verse the qualities of the native are: peaceful, Kind hearted, loved/praised by people, leads good life, wins over enemies, loves his own community,

courageous in Wars and is an Emperor.

18 +É°üfø±ÉMxÉºlÉ¶ÉÖ¦ÉèÌxÉ®úÒÊIÉiÉ*

ººÉnù¨ÉÇxÉÉlÉººÉÊSÉ´ÉÉä¤É±ÉÎºlÉiÉ&*

iÉº¨ÉÉxÉxÉÉvÉäxÉ ªÉÖiÉÉä ÊxÉ®úÒÊIÉiÉ*

ººÉ®úÉVÉ ®úÉVÉÉä VÉMÉÊiÉ |ÉÊºÉrù&**

The benefics (planets) in the Arudhalagna is aspected by the Guru (Ju) and combined with Navamadhipathi having full strength and if combined with Dasamadhipathi also or

aspected, the native will be a famous ruler.

19 +É°üfø®úÉVªÉä Ê½þ¤ÉÖEäò¶É¨ÉÉxÉ{ÉÉ*

´ÉÉ°üfø±ÉÉ¦Éä ¦ÉÞMÉÖ ´ÉÒÊIÉiÉäSÉ*

¨ÉxjÉä¶É vÉ¨Éæ¶É iÉ{ÉÎºlÉiÉ¶SÉä*

±±ÉMxÉä·É®ú& {ÉxSÉ¨É¦ÉäxÉªÉÖHò&**

In Arudharajya, Vahana and Rajyadhipatis are posited, Arudhalabha is aspected by Sukra, Panchama and Navama arudhas falls in Ninth house, such native will be a great

man as explained in the 20th Sloka (Stanza).

20 Eò®úÉäÊiÉ ¦ÉÚ{ÉÉ±ÉEò xÉÉªÉEòi´É¨ÉÂ*

ÊnùMÉxiÉ Ê´É¸ÉÉxiÉ ªÉ¶ÉººÉ¨ÉäiÉ¨ÉÂ*

+SÉGò´ÉÉ³ýÉnùxÉxÉÒ {ÉÊiÉi´É*

¨ÉJÉxb÷ ºÉÉ©ÉÉVªÉ¨ÉÖ{ÉèÊiÉ ±ÉI¨ÉÒ¨ÉÂ**

He will possess the great Rajyalakshmi, and King of Kings/ Emperor and rules the entire world, his name and fame is spread widely throughout.

21 +É°üfø¦ÉÉ´ÉÉÊvÉ{ÉiÉÉè ºÉÖ®äúVªÉä*

+É°üfø ±ÉÉ¦ÉäSÉ ¶É¶ÉÉÆEò ºÉÚxÉÖ&*

¨ÉÞMÉÉÆEòªÉÖHòÉè ¦ÉÞMÉÖhÉÉ ÊxÉ®úÒÊIÉiÉÉè**

iÉÉè®úÉVÉ®úÉVÉÉä ¤É±É´ÉÉººÉÖvÉÒ®ú&**

Arudha Lagnadhipathi Guru, Budha in Arudhalabha, if the two planets combined with Chandra, aspected by Sukra, such native is strong, powerful, courageous, and King of

Kings.

22 +É°üfø{Éä º´ÉÉäSSÉMÉiÉä º´É®úÉ¶ÉÉè**

¤É±ÉÉÎx´ÉiÉÉä °ü{É Ê´É±ÉMxÉMÉÉä´ÉÉ*

ºÉÉè¨ªÉOÉ½þÉ& EäòxpùMÉiÉÉ ºº´É¦Éä¹ÉÖ*

VÉMÉi|ÉÊºÉrùÉä VÉMÉnùÒ·É®úººªÉÉiÉÂ**

When Arudha Lagnadhipathi is in Ucha, Swakshetra with full strength in Arudhalagna or posited in Lagna, Benefics posited in kendras in their Rasis, such native will be a world

famous ruler / King.

23 +É°üfø±ÉMxÉ {ÉÉä¦ÉÉ´Éä EòÉä¶Éä ¦ÉÉMÉÇ´É xÉxnùxÉ&*

EÖòb÷¬ä ºÉÖ®úMÉÖ¯û¶SÉè´É <Ç¶Éà±ÉÉ¦É´É ºÉÆÎºlÉÊiÉ&*

ºÉ´Éæ º´É¤É±ÉªÉÖHòÉ¶SÉäSSÉGò´ÉiÉÔ xÉ®äú·É®ú&**

If Arudhalagnadhipati in Lagna, Sukra in Kosapada, Guru in Vahanapada, 11th lord in

Lagna, and if these planets have strength, such native becomes Emperor.

24 ´ÉÉ½þxÉä¶Éà ´ÉÉ½þxÉºlÉà Ê´ÉGò¨Éà ´ÉÒªÉÇ¦Éä·É®àú*

¤ÉÖÊrù{ÉÉä ¨ÉxjÉºÉnùxÉà EäòxpùMÉà ºÉÖ®ú{ÉÚÊVÉiÉà*

¦ÉÉMªÉ®úÉVªÉ{É ºÉÆ¤ÉÆvÉÉSSÉGò´ÉiÉÔ ¦É´ÉäzÉ®ú&*

Vahanadhipati in Vahanapada, 3rd Lord in 3rd, 5th Lord in Mantrapada, Guru posited in kendra and if 9th and 10th lords have relation, the native will be an Emperor.

25 ±ÉMxÉÉ°üfø{ÉªÉÉäªÉÉæMÉà iÉnÂù¦ÉÉ´ÉÉÊvÉ{É ºÉÆªÉÖiÉ&*

±ÉÉ¦É{Éà ±ÉÉ¦É ºÉÆºlÉäiÉÖ EòÉä¶Éà ¦ÉÉMÉÇ´É xÉxnùxÉ&**

Lagnarudhapati, lagnadhipathi are with the planets posited in Swakshetra, 11th lord in 11th sukra in Kosapada the native will become a King.

26 +É°üfø¦ÉÉ´Éä·É®ú ±ÉMxÉÉxÉÉlÉÉ*

´ÉÉ°üfø¦ÉÉ´ÉäxÉ ºÉ¨ÉÎx´ÉiÉÉè SÉäiÉÂ*

+É°üføEäòxpäù MÉÖ¯ûºÉÉè¨ªÉ ªÉÖHòÉè

EòÉä¶Éä·É®úÉiEåòxpùMÉiÉä vÉxÉä¶Éà*

+SÉGò´ÉÉ³ýÉnù´ÉxÉÒ{ÉÊiÉi´É*

¨ÉJÉxb÷ ºÉÉ©ÉÉVªÉ¨ÉÖ{ÉèÊiÉ ºÉ´ÉÇ¨ÉÂ**

Arudhalagnadhipati and Lagnadhipati are in Arudhalagna, Budha and Guru are posited in Kendras to Arudha, Dhanadhipati is posited in kendra to the kosadhipati, the native

occupies the entire world and rules all over.

27 +É°üfø¦ÉÉ´ÉMÉà ºÉÉè¨ªÉä vÉxÉä ¦ÉÉMÉÇ´ÉxÉxnùxÉ&

´ÉÒªÉÇ¦Éä ¦ÉÉè¨É ºÉ¨ªÉÖHàò ò ´ÉÉ½þxÉà MÉÖ¯û ºÉÆªÉÖiÉà**

If Budha in Arudhalagna, Sukra in Dhanasthana, Kuja in 3rd, Guru in Vahana, the native is a king.

28 Ê{É¶ÉÆÊMÉ±Éä¶ÉÉä¦É´É¦Éä ºÉÖiÉ¦Éä{ÉÖjÉ ¦Éä·É®ú&*

iÉ¨ÉÎºjÉ¹É¹`ö±ÉÉ¦Éä´ÉÉ ½äþÊ³ý®úÉi¨ÉÊxÉEäòiÉxÉà*

xÉÉMÉÉªÉÖiÉ ºÉ½þ»ÉÉhÉÉ¨ÉªÉÖiÉÉ·ÉºªÉ xÉÉªÉEò&*

If Guru is posited in Arudhalagna, 5th lord in 5th, Rahu is posited either in 3, 6, 11, Ravi in Swakehetra, the native is a king with several Horses and Elephants.

29 +É°üføÉnÂù¦ÉÉMªÉ®úÉVªÉä¶ÉÉè ±ÉMxÉÉnÂù¦ÉÉMªÉ{É®úÉVªÉ{ÉÉè*

vÉ¨ÉÇMÉÉè¨ÉÉxÉMÉÉè´ÉÉÊ{É ºÉÉ´ÉÇ¦ÉÉè¨É <ÊiÉvÉÞ´É¨ÉÂ**

Navama, dasamadhipatis to Arudhalagna, Navama, dasamadhipatis to Lagna are posited in 9th or in 10th House , no doubt such native will be an Emperor.

30 ÊnùxÉÉÊvÉ xÉÉvÉÉäÊ{É ÊxÉ¶ÉÉÊvÉ xÉÉvÉÉä*

¨É½þÒºÉÖiÉ ººÉÉä¨É ºÉÖiÉÉä MÉÖ¯ûÎººÉiÉ&*

BiÉäº´É°üfäø¶SÉ ºÉ¨ÉÉMÉiÉÉººªÉÖ*

ººÉ¨ÉºiÉ ¦ÉÚ¨ÉÒ·É®ú ®úIÉhÉ IÉ¨É&**

If Ravi, Chandra, Kuja, Budha, Guru, Sukra planets are posited in their respective padas, the native will be a king with sovereignty. (Sarvabhoumadhikara)

31 {ÉÚ´ÉÇ {ÉÖhªÉ{ÉÊiÉ ®úÉVªÉºÉÆªÉÖiÉÉä*

°ü{ÉxÉÉlÉ ºÉÊSÉ´ÉÉè ¤É±ÉÉÎx´ÉiÉÉè*

¦ÉÉMªÉxÉÉvÉ ÊxÉÊ¶É{ÉÉè {Énù±ÉÉ¦ÉMÉÉè

{Énù¶É®äú ¦ÉÞMÉÖVÉÉä xÉÞ{ÉxÉÉªÉEò&

If 5th lord in 10th and if Arudhalagnadhipati and Guru having strength, 9th Lord, Chandra are posited in Lagnapada or 11th house, If Sukra is posited in 5th sign to

Panchama, the native will become a king with sovereignty.

32 {ÉnùÉuùÒªÉÇ¦Éä *Ê´ÉGò¨Éä¶ÉÉä ªÉÊnùºªÉÉ *

rùxÉÉuùÒªÉÇ¦Éä VÉÒ´É¦ÉÉè¨ÉÉè ªÉÊnùºªÉÉiÉÂ*

xÉÞ{ÉÉÊuùGò¨Éä iÉÒµÉ{ÉÉEòÉä ªÉÊnùºªÉÉ*

iºÉnùÉ ºÉÉ´ÉÇ¦Éè¨É& |É¦ÉÖi´É¨ÉÂ Eò®úÉäÊiÉ**

(in the book l it is like*Ê´ÉEò©Éä¶ÉÉä)

If Third lord is posited in 3rd to Arudha, Mars, Jupiter are posited in 3rd to Kosapada, and at the time of Dasa period of a powerful planet posited in 3rd to Rajya pada, the

native will form Government.1

33 ®úhÉä·É®úÉÊvÉÎ¹`öiÉ ®úÉÊ¶ÉxÉÉvÉÉä*

ºÉÖJÉä vÉxÉä ´ÉÉ½þxÉ{ÉäxÉ ªÉÖHò&*

iÉnùÒ¶É¦ÉÉ´ÉÉä ¦ÉÞMÉÖºÉÆªÉÖiÉººªÉÉ*

uù®úÉºÉxÉºlÉÉä xÉÞ{ÉxÉÉªÉEò ººªÉÉiÉÂ&**

The Rasilord where the Rajyadhipathi is posited is combined with Vahanadhipathi and placed in Dhana or Vahana signs, If Dhanadhipathi or Vahanadhipathi is combined

with Sukra the native will ascend the throne and will be the Best Ruler/King.

34. ºÉÖJÉä¶ÉººÉÖ®äúVªÉÉäxÉÞ{ÉÉ°üføxÉÉlÉ*

ºiÉ{Éä¶ÉÉä ¤É±Éä´ÉÉ xÉÞ{Éä´ÉÉªÉÊnùºªÉÉiÉÂ*

ºÉÖiÉä¶É¶SÉ iÉxjÉä vÉxÉä¶É¶SÉ Eäò¶Éà*

º´É®úÒªÉâ EÖòVÉ¶SÉärù®úÉvÉÒ¶É xÉÉvÉ&**

If Vahana, Bhagya, Dasamarudhapati and Jupiter are combined together in Nrupapada; 5th lord in 5th, 10th lord in Kosapada, Kuja in 3rd to Arudhapada, the native will become

a King.

35. {Énäù¶ÉxªÉ¨ÉÉxÉä xÉÞ{Éä¶ÉÎºlºÉiÉºªÉÉ*

qùxÉä¶ÉºªÉ EòÉä¶Éà ºÉVÉÒ´ÉäxnÖù {ÉÖjÉ&*

Eò³ýÉxÉÉvÉEòÉ´ªÉÉè {ÉnùÉnÂù¦ÉÉMªÉ ¦ÉÉ´ÉÉÎx´ÉiÉÉèSÉä

kÉnùÉºÉÉ´ÉÇ¦ÉÉè¨É& |É¦Éi´É¨ÉÂ Eò®úÉäÊiÉ**

If Rajyarudhapati is posited in 10th to padadipati, to the lagna where Guru, Budha, Dhanadhipati are posited, the Sukra having more Kalas posited in Kosasapa and he is in

9th to the Arudhapati the native born in this a combination will become a king with sovereignty.

36. ¦Éä®úÒnÖùxnÖùÊ¦É ´ÉÉtPÉÉä¹É ÊxÉxÉnèù

¶¶ÉÆJÉÉ®ú́ Éè& EòÉ½þ³èý*

1 An important shloka for those doing mundane astrology - SA

´ÉÔhÉÉ´ÉähÉÖ ¨ÉÞnùxMÉMÉÉªÉEòxÉ]èõ

´ÉêiÉÉÊ³ýEèò ¨ÉÉÇMÉvÉè&*

xÉÉMÉÉ·Éèv´ÉÇVÉ SÉÉ¨É®èú& {ÉÊ®ú́ ÉÞiÉ

ººÉÆ ¶Éä´ªÉ¨ÉÉxÉÉä¦É´Éä*ä*

nùÉ°üfäø¶É SÉiÉÖ¹]õªÉÆ ºÉÖiÉ{Énäù

{ÉÚ´Éæ vÉxÉÉ EòÉä¶É¦Éä*

iÉº¨ÉÉYÉÉiÉ xÉ®úºªÉ ´Éè¦É´É¨É½þÉ

EòÒÌiÉÌvÉMÉÆiÉÉxÉÂ SÉ®äúiÉÂ**

Arudha Lagna, Kosapada, Mantrapada in any of the above places, the padadipatis of four planets are placed, the native who born in this combination of planets in his chart have name and fame spread all over the world. He enjoys all sorts Royal Comforts, He has the Royal Drums, Servants, Slaves, Army with Valour, Conch (Sankha), auspicious musicians, dancers, Different types of Drum players, and is praised by all as the Best

King/Ruler.

37. EòÉä¶Éà näù´É MÉÖ¯û¶SÉ ¦ÉÉMªÉºÉnùxÉà

¨ÉxjÉÉÊvÉ{ÉÉä ¦ÉÉMªÉ{ÉÉä

Ê´ÉYÉÉxÉä·É®ú ´ÉÒÊIÉiÉ¶SÉ ¤ÉÊ±ÉxÉÂ

MÉä½þÉÊvÉ{É ººÉÆªÉÖiÉÉè*

EòÉä¶Éä¶ÉÉä MÉÖ¯ûhÉÉ ºÉ¨ÉÒÊIÉiÉ

ªÉÖiÉ¶SÉÉä{ÉÉÆiÉ{ÉÉä ¨ÉÉxÉ{ÉÉä*

¨ÉxjÉä´ÉÉ {Énù ®úÉVªÉ¦Éä ¨Énù

MÉVÉè ººÉ´ÉÇ¨ÉÂ ºÉ½äþ¶ÉÉÊvÉ{É&**

If Guru is placed in Kosapada, and Panchama, Navamarudha patis are in 9th, having strength and aspected by Arudhalagnadhipati and if combined with Lagnadhipati; If Kosadhipati is combined or aspected by Guru, Nrupa, Upapadadhipati are placed in

Mantrapada or Rajya to the Pada the native rules all the countries.

<ÊiÉMÉÉèiÉ¨É ºÉÆÊ½þiÉÉªÉÉÆ ®úÉVÉªÉÉäMÉ {ÉrùiÉÉè ºÉÆvÉÉxÉÉvªÉÉªÉºiÉÞiÉÒªÉ&

End of the third Chapter

GautamSamhitaChp1Chp2Chp3BW

Documents

Transcript of GautamSamhitaChp1Chp2Chp3BW