Dvar Torah Parshas Tzav Rabbi Ari Galandauer · 2021. 3. 27. · Hagadol for many reasons. The...
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י“ ד ניסן תשפ“ א פרשת צו שבת הגדול פסח א- טו טז ניסן בMarch 27, 2021 14th of Nisan 5781 Parshas Tzav Shabbos HaGadol Pesach 1-2 15/16 Nisan SHABBOS SCHEDULE Friday Candle Lighting 7:16 pm Mincha 7:24 pm Shabbos Shachris 7:15 am 8:00 am Latest Shema 10:21 am Mincha 7:10 pm Maariv & Havdalah 8:17 pm WEEKDAY SCHEDULE Shachris Sunday 6:45 am 8:00 am Mon, Thur 6:45 am 8:00 am Tues, Wed, Fri 6:45 am 8:00 am Mincha Sunday 7:25 pm Monday 7:25 pm Tuesday 7:26 pm Wednesday 7:27 pm Thursday SEE PESACH SCHEDULE FOR MORE TIMES 7:28 pm ● ● ● בס״דYoung Israel of Greater Miami 990 NE 171 Street North Miami Beach, FL 33162 Phone: 305 651-3591 Fax: 305 651-3501 email:[email protected] The Shabbos before Pesach is called Shabbos Hagadol for many reasons. The Shabbos before going out of Egypt we took a sheep for preparation for the Korban Pesach. This took great courage. Hence Shabbos Hagadol. Good Shabbos and Chag Kasher V’ Sameach. Dvar Torah Parshas Tzav Rabbi Ari Galandauer In Parshas Tzav we learn the details of the Korbanos. One of the Korbanos is the Korban Todah. In Perek 7 Posuk 11 the Torah states “This is the law of the sacrifice of the peace-offering that one will offer to Hashem: If he shall offer it for a thanksgiving-offering, with the sacrifice of the thanksgiving-offering shall he offer unleavened loaves, mixed with oil, unleavened wafers smeared with oil, and loaves of scalded fine flour mixed with oil… And the flesh of the sacrifice of his thanksgiving peace offering must be eaten on the day of its offering…” If someone was sick, in mortal danger, or held captive or in prison, and was healed or rescued, he is required to bring a Korban Todah. This Korban is similar to a Korban Shlamim however, it deviates from it in a significant way. A standard Korban Shlamim may be eaten over a 2-day period, whereas the Todah is an exception to this rule. It must be entirely consumed the day that it is offered. This could be very difficult, especially if a person brought the Korban late in the day, he might have only a few hours or less, to eat the entire offering and all the accompanying loaves of bread! What might be a reason for this? The Netziv gives the following explanation. When a person is confronted with a large quantity of food that has to be consumed in a short amount of time, there is only one way to handle the situation — he must share it with others. He needs to invite family, friends and his neighbors to help him eat all the food. Hodaah in general, is an exception to the rule of doing things privately and without fanfare, in fact it requires publicity. With a Todah offering, the more the better! One should invite as many people as possible to eat the Korban. There is another Korban Shelamim that is only eaten for one night and not given the regular 2 days and one-night time period, and that is the Korban Pesach. By the Korban Pesach there is also an emphasis on inviting people and registering them to join together. The Korban Pesach is also a Thanksgiving offering of sorts. We publicly thank Hashem for saving us from slavery and taking us out of Mitzrayim. By the Korban Pesach leftovers are not an option, encouraging us to join together with others to share the Korban and spread the miracles of Hashem far and wide. It's Erev Pesach, as we sit down together this Motsei Shabbos for the Seder, let's internalize the words of the Netziv. We have so much to be thankful for, let's spread the joy and have a Chag Kasher V'sameach! Shabbat Shalom.
Transcript of Dvar Torah Parshas Tzav Rabbi Ari Galandauer · 2021. 3. 27. · Hagadol for many reasons. The...
א“ד ניסן תשפ“י
פרשת צו
שבת הגדול
ב טו טז ניסן -פסח א
March 27, 2021 14th of Nisan 5781 Parshas Tzav Shabbos HaGadol Pesach 1-2 15/16 Nisan
SHABBOS SCHEDULE
Friday
Candle Lighting 7:16 pm
Mincha 7:24 pm
Shabbos
Shachris 7:15 am
8:00 am
Latest Shema
10:21 am
Mincha 7:10 pm
Maariv &
Havdalah
8:17 pm
WEEKDAY SCHEDULE
Shachris
Sunday
6:45 am
8:00 am
Mon, Thur
6:45 am
8:00 am
Tues, Wed, Fri
6:45 am
8:00 am
Mincha
Sunday 7:25 pm
Monday 7:25 pm
Tuesday 7:26 pm
Wednesday 7:27 pm
Thursday
SEE PESACH
SCHEDULE
FOR MORE
TIMES
7:28 pm
●
● ●
בס״ד
Young Israel of Greater Miami
990 NE 171 Street
North Miami Beach, FL 33162
Phone: 305 651-3591
Fax: 305 651-3501 email:[email protected]
The Shabbos before Pesach is called Shabbos Hagadol for many reasons. The Shabbos before going out of Egypt we took a sheep for preparation for the Korban Pesach. This took great courage. Hence Shabbos Hagadol. Good Shabbos and Chag Kasher V’Sameach.
Dvar Torah Parshas Tzav Rabbi Ari Galandauer In Parshas Tzav we learn the details of the Korbanos. One of the Korbanos is the Korban Todah. In Perek 7 Posuk 11 the Torah states “This is the law of the sacrifice of the peace-offering that one will offer to Hashem: If he shall offer it for a thanksgiving-offering, with the sacrifice of the thanksgiving-offering shall he offer unleavened loaves, mixed with oil, unleavened wafers smeared with oil, and loaves of scalded fine flour mixed with oil… And the flesh of the sacrifice of his thanksgiving peace offering must be eaten on the day of its offering…” If someone was sick, in mortal danger, or held captive or in prison, and was healed or rescued, he is required to bring a Korban Todah. This Korban is similar to a Korban Shlamim however, it deviates from it in a significant way. A standard Korban Shlamim may be eaten over a 2-day period, whereas the Todah is an exception to this rule. It must be entirely consumed the day that it is offered. This could be very difficult, especially if a person brought the Korban late in the day, he might have only a few hours or less, to eat the entire offering and all the accompanying loaves of bread! What might be a reason for this? The Netziv gives the following explanation. When a person is confronted with a large quantity of food that has to be consumed in a short amount of time, there is only one way to handle the situation — he must share it with others. He needs to invite family, friends and his neighbors to help him eat all the food. Hodaah in general, is an exception to the rule of doing things privately and without fanfare, in fact it requires publicity. With a Todah offering, the more the better! One should invite as many people as possible to eat the Korban. There is another Korban Shelamim that is only eaten for one night and not given the regular 2 days and one-night time period, and that is the Korban Pesach. By the Korban Pesach there is also an emphasis on inviting people and registering them to join together. The Korban Pesach is also a Thanksgiving offering of sorts. We publicly thank Hashem for saving us from slavery and taking us out of Mitzrayim. By the Korban Pesach leftovers are not an option, encouraging us to join together with others to share the Korban and spread the miracles of Hashem far and wide. It's Erev Pesach, as we sit down together this Motsei Shabbos for the Seder, let's internalize the words of the Netziv. We have so much to be thankful for, let's spread the joy and have a Chag Kasher V'sameach! Shabbat Shalom.
News & Announcements ● Mazal Tov to Sholom and Masha Weinfeld on the marriage of their daughter Malka to
Nate Sternberg.
● Rabbi Galandauer’s Zoom Shiur is cancelled on Chol Hamoed Pesach March 31st. It will resume on Wednesday April 7th.
● If you pledged a leaf for any of the Yom Tovim appeals, please let the Shul office know what you would like written on the leaf so that we can order them.
● Please pay your dues and any outstanding balance on your account promptly. If you would like to be able to set up a recurring payment for your dues call the Shul office for more details.
● There are KN 95 and Surgical masks available for purchase in the Shul office.
HOSPITALITY
Due to the Corona virus we
will not be providing
hospitality or meals for
Shabbat or Yom Tov. Once it
is safe to do so we will
resume hospitality. Please
contact Ron Fisher of the
Young Israel Hospitality
Committee if you have any
questions
Email: [email protected]
Tel: 305-653-4970
Cell: 305-613-0828
SECURITY
The security of our Shul is of
utmost importance. Please
follow all instructions of our
security personnel. To join
the security team, contact
Adam Aronson.
Cell: 305-213-1693
REFRESHMENTS
Please join us after
Davening for light
refreshments on the patio in
front of the Shul
Parshas Tzav in a Nutshell Source: Chabad.org
G-d instructs Moses to command Aaron and his sons regarding their duties and rights as kohanim (“priests”) who offer the korbanot (animal and meal offerings) in the Sanctuary. The fire on the altar must be kept burning at all times. In it are burned the wholly consumed ascending offering; veins of fat from the peace, sin and guilt offerings; and the “handful” separated from the meal offering. The kohanim eat the meat of the sin and guilt offerings, and the remainder of the meal offering. The peace offering is eaten by the one who brought it, except for specified portions given to the kohen. The holy meat of the offerings must be eaten by ritually pure persons, in their designated holy place and within their specified time. Aaron and his sons remain within the Sanctuary compound for seven days, during which Moses initiates them into the priesthood
Pesach First and Second day Torah Reading in a Nutshell Source: Chabad.org
On the FIRST DAY OF PESACH we read from the book of Exodus (12:21-51) of the bringing of the PESACH Offering in Egypt, the Plague of the Firstborn at the stroke of midnight, and how "On this very day, G-d took the Children of Israel out of Egypt." The reading for the SECOND DAY OF PESACH, Leviticus 22:26-23:44, includes: a list of the moadim — the "appointed times" on the Jewish calendar for festive celebration of our bond with G-d; the mitzvah to Count the Omer (the 49-day "countdown" to the festival of Shavuos which begins on the 2nd night of Pesach); and the obligation to journey to the Holy Temple to "to see and be seen before the face of G-d" on the three annual pilgrimage festivals — Pesach, Shavuos and Sukkos.
Haftorah Pesach I in a Nutshell Source: Chabad.org
Joshua 3:5-7; 5:2:15; 6:1; 6:27
The Haftarah for today mentions the Paschal sacrifice, echoing the Torah portion which describes the preparations and the sacrifice done in Egypt under Moses' leadership. After thirty days of mourning Moses' passing, Joshua tells the people to prepare themselves for the crossing of the river Jordan, he tells the priests to carry the Ark of the Covenant in front of the people. G-d tells Joshua that He will show his greatness to the people of Israel "that they may know that as I was with Moses, so will I be with you". G-d tells Joshua to circumcise the Jewish men who had not yet been circumcised due to the desert weather, he does so, reminding them of the previous generation of men, who had gone out of Egypt, who had all been circumcised before partaking of the Pesach offering. Joshua reminds the people of past events, how they had to wait for that generation to die in the desert as they would not be able to enter the land of Israel. Once everyone was circumcised they waited for all the men to recover. G-d tells Joshua "this day have I rolled away the reproach of Egypt from you", referring to a vision of the star of blood which the Egyptians had said was over the Jewish people at the time of the Exodus, not knowing that it was the blood of the circumcision. Joshua calls the place Gilgal. There the people of Israel make camp and offer the Passover sacrifice, two days later G-d stop sending the manna and the people eat the produce of the land. Joshua sees a sword-holding man on the outskirts of Jericho and asks him on whose side he is on. "And he said, No, but I am the the captain of the host of the L-rd; I have now come. And Joshua fell on his face to the earth and prostrated himself, and said to him, What does my lord say to his servant? And the captain of the Lord's host said to Joshua, Remove your shoe from your foot; for the place upon which you stand is holy. And Joshua did so."
TORAH READING
Parsha Tzav
Haftorah Parshas Shabbos HaGadol
Malachi 3:4-24
Stone Chumash
Parsha Page 568
Haftorah Page 1220
Soncino Chumash
Parsha Page 631
Haftorah Page 1197
Chumash With Rashi
Parsha Page 259
Haftorah Page 242
Pesach I Stone Chumash Torah Reading Page 354 Exodus 12:21-52 Maftir Page 892 Numbers 28:16-25 Haftorah Page 1221 Joshua 3:5-7, 5:2-15,6:1,27 Pesach II Stone Chumash Torah Reading Page 690 Vayikra 22:26 and 23, 44 Maftir Page 892 Numbers 28:16-25 Haftorah Page 1222 II Kings 23:1-9,21-25
HaRav Refael Dovid ben Etta Riva
Aharon Dovid ben Chaya
Yochanan Baruch HaKohen ben Frumma Etta
Etta Mindel bas Chana
Tzofia bas Shoshana
Daniel Yaakov ben Masha Tzvia
Leora Rachel bas Chaya Raizelle
Boruch ben Sorah Gittel
Etel bas Chana Perel
Devora bas Sora
Tuvia Chaim ben Shulamit
Chana bas Yaakov
Devorah bas Malka
Yisroel Yehuda ben Rachel
Mindal bas Chana
Yitzchak ben Zisel
Shmuel ben Sarah
Ezra Chaim ben Rivka
Esther bas Frayda
Yehuda Reuven ben Rachel
Yakov ben Chasya
Yehuda Meir ben Tzipora
Netanel Ilan ben Sheyna Tzipora
Itai ben Tzipora
Rochel Miriam bas Sarah
Nechama Malka bas Blima
Shayna bas Yaacova Yaffa
Ora bas Migdelet
Menachem Mendel ben Chaya
Reuven ben Sarah Nemani
Etel bas Malka Yita
Chava bas Nechama
Leah bas Sarah
Yosef ben Yaakov
Sarah bas Sarah
Chana Golda bas Miriam
Zev Moshe ben Leah Tzivia
REFUAH SHLEIMA
Haftorah Pesach II in a Nutshell II Kings 23:1-9, 21-25
The Haftarah for the second day of Pesach begins after King Josiah learns of a historic Torah scroll that had been discovered in the Holy Temple. It chronicles the public reading of the scroll and the national movement toward return to G-d that ensued.
Full of newfound inspiration, King Josiah had the idolatrous artifacts and priests removed from the Temple, and destroyed the other shrines that had been erected in Judea.
The king then encouraged the people to celebrate Pesach as commanded in the Torah, something that had been neglected for generations.
The Haftarah concludes by telling us that “there never was a king before [Josiah] who returned to G-d with all his heart and all his soul and all his might, [to follow what was] written in the Torah of Moses, and there never afterwards arose another one like him.”
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I Know One! Parshas Tzav Rabbi Label Lam The whole Pesach Seder is driven by questions. Perhaps the most important question at the Pesach Seder is not one of “the four questions”. You might not even recognize it as a serious question because it is included in a cute and fun song at the very end of the Pesach Seder. The question is, “Who knows one?” We offer an answer right away. “I know one! One is HASHEM in the heavens and the earth.” How do we declare with such confidence at the Seder’s conclusion, “I know one! One is HASHEM…”? Maybe someone can say I believe or I think but how do we know HASHEM? The Rambam begins Hilchos Yesodei HaTorah with the following amazing words: The foundation of all foundations the pillar of wisdomיסוד היסודות ועמוד החכמות לידע שיש שם מצוי ראשון is to know that there is a primary entity (HASHEM) How does one “know” it is so? The Rambam answers, וידיעת דבר זה מצות עשה שנאמר אנכי ה׳ אלהיך…
The knowledge of this matter is a positive Mitzvah as it says, “I am HASHEM your G-d Who took you out of the Land of Egypt…” How do we “know HASHEM” based on that commandment? The Kuzari asks, “Why did HASHEM makes such a small claim by Har Sinai when He declared… “I am HASHEM Who took you out of Egypt”? He could have said, “I created heaven and earth!” The Kuzari answers that no one was there by the creation of the world, but an entire nation, 600,000 adult males from 20 to 60 plus those above 60 and below 20 and those of the opposite gender (perhaps 3,000,000 people) all experienced the exodus from Egypt! You saw it! You felt it!
You lived through it! You experienced it! That’s how you can know HASHEM!
Since we find ourselves at the Pesach Seder each year for the past 3325 years reliving the exodus from Egypt as it says in the Haggada, “In every generation a person is obligated to see himself as if he went out of Egypt” it makes perfect sense that at the very end of the Seder, the final exam about whether or not we re-experienced leaving Egypt is whether or not we have the answer to the following question: “Who knows One?” Hopefully we will all be able to answer confidently in unison with all generations, “I know One!” DvarTorah, Copyright © 2007 by Rabbi Label Lam and Torah.org.
Wishing everyone a Chag Kasher V’Sameach!
