Captor or Captive
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Transcript of Captor or Captive
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7/31/2019 Captor or Captive
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Captor or
Captive?
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Many well-meaning, serious Christians, myself included, sin regularly
without any awareness of it.
This morning I "just happened" to open the Scriptures to Ecclesiastes 10
and 11.
"Do not revile the king even in your thoughts, or curse the rich in your
bedroom, because a bird of the air may carry your words, and a bird on the
wing may report what you say."
Well, there for a start is something that almost everyone I know has done.
Unhappiness with our government and its leaders has led to an increasing
flood of reviling, of cursing, of despairing. We have found it hard to bless
and not curse, to be obedient to pray for and not against those in
leadership over the nation. Yet, we are directed to do that very thing. The
natural question is, "How in the world can I bless someone whom I perceive
as evil?"
Acts 10 recounts Peter's vision and his direction to go visit the Gentile,
Cornelius. When he first arrives at Cornelius' home, he makes thestatement "God has shown me that I am not to call any man impure or
unclean." This is not a statement applicable to Peter alone, but is clearly
intended for all people. All men (women, too) are from God, created by
God, and redeemed by Him at the cross of Christ. All men (women, too)
are valued and loved by Him. Therefore, no matter how awful they may be
in our eyes, we are not to label them or judge them, keeping ourselves
separate from them as we would some filthy refuse.
I repented, on reading that, but also raised the question: "But God, you are
clear in the Scripture that you will destroy all wicked evildoers. How does
this work?"
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Reading on, following Cornelius' welcoming speech, Peter then adds, "Now
I know that God does not show favoritism, but accepts men from every
nation who fear Him and do what is right." In this statement the focus is not
on the man Peter, but on God. It confirms the idea of selectivity based on
meeting some conditions --"who fear Him and do what is right."
The conclusion is that if we steadfastly extend acceptance to everyone, and
fail to label them as unclean or beneath us, there will be a greater witness
to God and His love which may turn the evildoer toward the Lord to receive
His forgiveness. Our penchant for rejection and cursing rather than
acceptance and loving is truly the stumbling block to salvation for many of
those we have despised.
In the Ecclesiastes reference above, the statement clearly warns against
even having negative thoughts because they will somehow be spread
abroad, to our harm. This is a Scriptural example of the power of words and
the thoughts which precede them. In ways we do not understand, thoughts
create. Negative thoughts create negative entities, or vibrations - call it
what you will - on earth and in the heavenlies. We may think that what wethink privately doesn't matter or won't hurt us, but this passage declares
otherwise. A curse conceived in the mind sets up a force in the spirit which
can be felt at some level by the "recipient." Many people have reported
that they could "feel" the prayers of others when they have been in a
serious situation. In the same way, people can "feel" the rejection, criticism,
and hatred lodged in other's hearts and minds whether they are near or at a
distance. We can be bound in the spirit by the negative thoughts directedour way. Nevertheless, Jesus calls us to "bind up" our negativity toward
others. He continually draws us to " have the mind of Christ."
The Scripture presents each of us with a challenge, which is to make a
difference in the world, and take dominion upon the earth, reflecting God's
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glory in the process. There is an obvious shortfall here between the
challenge and its execution. If our goal is to be world-changers, It would
seem some changes need to be made in the way we live, the way we think,
the way we relate to others. To walk in righteousness, then, is to repent of
and avoid all thoughts of judgment of others. Taking control of your thought
life is the beginning of spiritual warfare. It is truly bringing every thought into
the captivity of Christ. Bringing all your thoughts under the Lordship of
Jesus takes discipline, but when you do, you are moving away from
agreement with the enemy. To label someone as impure or unclean is to
curse them. Choosing to live in the opposite spirit then, we become more
Christ like, revealing the glory of God.