“Basics of Ayurveda Tourism Development.” · PDF file“Basics of . Ayurveda...

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CTO Conference 1 “Basics “Basics of of Ayurveda Tourism Ayurveda Tourism Development.” Development.” With Indiana Monteverde & Dr. Prerak Shah

Transcript of “Basics of Ayurveda Tourism Development.” · PDF file“Basics of . Ayurveda...

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“Basics“Basics of of Ayurveda TourismAyurveda Tourism

Development.”Development.”With

Indiana Monteverde & Dr. Prerak Shah

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Ayurveda imparts the knowledge with regard to what substances, properties and actions are promotive of life and what are not so. Here in Ayurveda, it is laid down the good and the bad of life, and what is wholesome and what is unwholesome in relation to life, as also the measure of life.

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Thus the subject matter of Ayurveda is not only a physical body but the mind, spirit and body – the tripod – the Man ; he is the conscious agent and regarded as the subject matter of this science.

Ayurveda gives us the formulas for living a long life filled with joy. Ayurveda is not limited to the physical body but also deals with the mental, emotional and spiritual aspects of life.

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Ayurveda is a simple, practical science of life, existing since more than 5000 years, which is originated in India and having a great role in health care in South Asia and now a days world wide

• Ayurveda is a system of Holistic Health or Holistic Healing, speaks to every aspect, element and facet of life.

• Ayurveda is ‘Arsha-sashtra’, means science laid down by Rishis, who had visualized the things.

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The science of Ayurveda is based not on constantly changing research data but on the eternal wisdom of the Rishis and GurusAyurveda offers guidance that has been tested, refined and nourished over many centuries to all those who seek greater harmony, peace and longevity.Ayurveda is a basically;

- Health promotive – Preventive - Curative- Rejuvenative - Nutritive – All self combined

Science

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The term Ayurveda comes from Sanskrit language and derived from two words;Ayu and VedaAyu means daily life or life span.Veda means knowledge or science.Thus, we can comprise that Ayurveda means Science or Knowledge of life.

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Ayurveda is not only the science of diseases, but it also deals with Life. The definition of Life is – “The flow of consciousness”. Life is known as ‘The union of the mind, body and spirit’. The science of life is that which makes life understood.

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Aim & Objects of AyurvedaAim & Objects of AyurvedaTo promote & maintain total well being of an individual.To cure the disease at their root level..

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The two principle objectives of Ayurveda are :

1.)To prolong life and promote perfect health2.)To completely eradicate the disease and dysfunction of the body.

Ayurveda takes the individual as whole and seeks to re-establish harmony between all the constituents in the body. Perfect balance of the tripod – Mind, body and Spirit means perfect health.

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What is Health?What is Health?According to Ayurveda , Health is not just merely absence of disease.

Health is a state where Dosha, Dhatu, Mala and Agni these all are in a balanced condition and mind, soul and senses are in a state of inner peace and contentment.

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Swastha (Health) means to be ‘established in the self’. The Ayurvedic view of healthy person is :

“Samadosha,samagnischa,Samadhatumalkriyah, Prasannatmendriyamanah,Swasthaitiabhidhiyat” (Sushrut Samhita, Sutrasthan, Ch. 15, Shloka 10)“He whose doshas are in balance, appetite is good, all tissues of the body and all natural urges are functioning properly, and whose mind, body and spirit (self) are cheerful or full of bliss, he is a healthy person.”

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The theory of the three The theory of the three Doshas Doshas

The Tridosha theory - Tri means three and Dosha means functional energy. Balance of three doshas are central concept of this science.

They are ;Vata, Pitta & Kapha

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These three doshas or bio-energies combine in each person , in proportions that vary from person to person .Each of these doshas are further subdivided into five sub-doshas.This precision makes it possible to reach at the exact causative organism.It is most important to understand that these three doshas, Agni, Aama etc.- can not be touched, seen or tasted.

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Characteristics of three DoshasCharacteristics of three DoshasVataVata

Qualities : Light Cold Mobile

•Rough •Dry •Subtle •Penetrative

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Functions:Respiration Swallowing Elimination Movement Absorption

•Mind conduction•Speech•Digestion•Sensory organs functions•All dhatuformation etc.

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PITTAPITTAQualities :

Hot BitterSour

•Fluid - Flowing•Sharp•Oily•Penetrative

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•Functions:

•Digestion

•Absorption

•Assimilation

•Vision

•Hunger , Thirst

•Softness, luster, complexion of the skin

•Comprehension •Appreciation •Recognition •Evaluation •Discrimination •Intelligence•Courage•Cheerfulness etc.

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KAPHAKAPHAQualities : •Heavy •Cold•Smooth •Soft

•Moist •Slow•Sweet•White in color

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Functions:

•Creation

•Nutrition

•Strength

•Stamina

•Calmness

•Immunity

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What influences the DoshasWhat influences the DoshasOver stimulation or sub-stimulation of our sensory organs.Time – rhythm of day and night, season and age Diet and Activities. Work against body’s internal clock Suppression of urges etc.

This may cause temporary or permanent imbalance of their doshas or bio-energies

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Signs of Vata disturbanceSigns of Vata disturbance

Dry, rough skin * Emaciation Constipation * FlatulenceTremors * DizzinessTingling * NumbnessMuscle twitching

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Cracked nails, lips, nipples and anusScanty urine and menstrual flowDesire for hot food, drinks, climate and

clothingRadiating, fluctuating, shooting,

traveling, throbbing, gripping and griping pain

Fear, restless, sleeplessness, anxiety, worry and depression

Frequent mood swings.

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Management of VataManagement of VataVata is treated by a therapy which is warming, moistening and Kapha increasing.Therapy which can calm hyperactivity.Tastes - that decrease Vata are sweet, sour and salty.Basti of Panchkarma TherapySesame oil is the best.

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Signs of Pitta disturbanceSigns of Pitta disturbanceInsomniaFainting Heartburn Diarrhea Vomiting – nauseaboils and abscessesBleeding gumsProfuse menses

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Yellow tinge to the skin, eyes, stool and urine

Skin problems such as - acne, hives and urticaria

Psychological signs such as –anger, impatience, irritability.

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Management of PittaManagement of Pitta

Pitta is treated with a cooling therapy. Tastes that treat Pitta are sweet, astringent and bitterPurgative herbs are beneficial. Virechan karma of Panchkarma TherapyGhee is the best.

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Signs of Kapha disturbances.Signs of Kapha disturbances.

LethargyImpotancyIgnoranceLooseness of jointsSweetness in mouth

ColdnessItchingImmobilityHeavinessNumbness

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Management of KaphaManagement of KaphaIt is treated by a warming, drying, lightening and stimulating therapy.Tastes that treat Kapha are pungent, bitter and astringent.Fasting or light dietVaman of Panchkarma TherapyHoney is the bestCarminative, digestive herbs.

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Introduction to

Panchkarma

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Panchkarma Panchkarma (Detoxification / Cleansing measures)(Detoxification / Cleansing measures)

Panchkarma

Purvakarma(Pre procedures)

Pradhankarma(Main procedures)

Paschatkarma(Post procedures)

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Purvakarma :(Pre-cleansing procedures)

Before any main procedure of purification, there is a need to prepare the body. So that the body can be properly detoxified and the best effects can be achieved. These procedures are known as Purvakarma.

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DipanDipan -- PachanPachanFirst procedures are Dipan and Pachan, means carminative and digestive drugs. It is basically meant for ‘Niramikaran’ ( removal of Ama ). Unless and until Ama is removed from the associated dosha, chances of good recovery from the disease are very less. This is an unique approach for the treatment in Ayurveda. So for Dipan and Pachanspecific diet and medicines are prescribed for certain period.

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SnehanaSnehana –– OilingOiling

Another two procedures are snehan and swedan. Snehan means oil therapy. The use of oily substances for the treatment is Snehan. Sesame oil is the best plant oil.

Out of several snehana processes Abhyang or Massge and Shirodhara are the most common form of Snehana.

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• Abhyang - Massage• Lepa – Medicinal wrap• Udvartana – Massage in upward direction• Mardana – Pressure massage• Padaghata – Massage with feet• Parishek – Dhara – Pouring medi on body• Shirodhara – Pouring medi on head• Gandusha – Kawalgrah – Gargling

Some External Some External SnehanSnehan

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General Benefits of Snehan - oil Therapy

• Proper functioning of ‘jatharagni’ (digestion)• Proper developments of ‘dhatus’ (tissues)• Promotes of body strength and resistance to

diseases• Improves skin complexion• Promotes integrity and strength of the

‘indriyas’ (10 senses)• Slows down aging process

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Abhyang(Massage)

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Introduction:

In classical Ayurveda books like CharakSamhita, Susruta Samhita and AshtangaHridayam, Abhyang (Massage) is mentioned as the best tool for many health conditions..

Ayurveda has also prescribed Abhyang(massage) within Dincharya (daily regime) program. One has to do Abhyang daily.

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Common base oils for Common base oils for massagemassage

* Mustard oil

* Olive oil

* Sesame oil

* Almond oil

* Coconut oil

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•For Vata person –

Sesame oil, Mahanarayan oil

•For Pitta person –

Coconut oil or Olive oil, Bala oil

•For Kapha person -

Mustard oil, Panchguna oil

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Ideal time for Massage:Ideal time for Massage:

The best time for massage in India is in the early morning between 5 to 9, In the evening between 4-30 to 6 can also be done.

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Preparations for MassagePreparations for Massage

• Privacy

• Music

• Lighting

• Room temperature

• Fragrance

• Massage oils

• Accessories

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Benefits of Massage Benefits of Massage Jarahar (Remover of old age)

Shramahar (Remover of Fatigue)

Vatahar (Remover of Vata)

Drishtikar (Increases sight)

Pushtikar (Strengthener)

Ayushkar (Supplier of longevity)

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Twakdradhyakar (Skin strengthener)

Swapnakar (That brings sleep)

Klesha sahatwa (Trouble tolerator)

Abhighat sahatwa (Injuries tolerator)

Kapha-Vata Nirodhaka : (Protector from the imbalance of Kapha and Vata)

Mrija Varna balaprada (Promoter of colour and strength to skin)

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Benefits of Massage on Physical level :• Relaxes the central nervous system• Soothes tight, tense or over worked muscles• Removes toxins from the body• Regulates digestive system• Improves circulation of blood and lymphatic

fluid• Increases healing• Breaks down fibrous tissue around joints

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Benefits of Massage on Emotional level :

• Calms the mind

• Reduces the stress

• Reduces apathy and depression

• Soothes emotions

• Relaxes or stimulates thought processes

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SwedanSwedan -- FomentationFomentation

A therapy by which a person is made to sweat is swedan. Sweda (sweat) is considered a waste product of the body. Snehan (oil therapy) should be followed by Swedan. Swedan is the best treatment for reducing vata and kapha. Herbal medicines may be added further to loosen the toxins from the individual.

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Benefits of Swedan therapy:

• Liquefies the doshas if used after snehana, and also supports excretion of doshas during panchkarma. “svedastu dosha dravatvam”.

• Pacifying Vata dosha

• Increases agni

• Produces lightness in limbs - body.

• Removes stiffness and improves elasticity of the body.

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•Improves softness and luster of the skin

•‘Sroto suddhi’ – detoxification

•Removes Tamas dosha

•Improves joints flexibilities.

“Steam bath, Sun bath and “Steam bath, Sun bath and Sauna bath are the most Sauna bath are the most known forms of known forms of SwedanSwedan””

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Some Ayurveda Some Ayurveda TreatmentsTreatments

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Abhyang

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Milk dhara

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Netra-tarpan

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Shirodhara

For mental relaxation, stress , sleeplessness, tension, anxiety, anger, hypertension and hair problems

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Nabhi-puran for beauty & abdominal problems

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Panchkarma: Operative procedures

Vaman

Basties -Anuvasan & Niruh

Nasya

Rakta-mokshan

Virechan

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Emetics

stomach stomach

Kapha

Vaman

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stomachstomach

purgatives

pittaVirechan

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Medicines through anus

intestinesintestines

Basties Vata

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Head, Hair, Brain

Neck & Shoulder

Ears

Mouth, Teeth, Gums, Tongue, Chin, Face

Eyes

Medicines through Nose

Nasya

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Bhagwan Dhanvantari

God of Ayurveda

I AYURVEDA

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“May all be happy, May all be healthy,May all experience what is good and

let no one suffer in any way.” (Traditional prayer)

Thank YouGreetings from India