Akshara Brahma Yoga · 5 “Adhidaiva”(Supreme Demigod) Universal Form which includes all...

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Akshara Brahma Yoga

Attaining the Supreme

Chapter 8

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8.1

“Arjuna inquired: O my Lord, O Supreme Person, what is Brahman? What is the self? What are

fruitive activities? What is this material manifestation? And what are the demigods?

Please explain this to me.”

8.2

“How does this Lord of sacrifice live in the body, and in which part does He live, O

Madhusūdana? And how can those engaged in devotional service know You at the time of

death?”

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7.29

“jarā-maraṇa-mokṣāya

mām āśritya yatanti ye

te brahma tad viduḥ kṛtsnam

adhyātmaṁ karma cākhilam”

7.30

“sādhib hūtādhidaivaṁ māṁ

sādhiyajñaṁ ca ye viduḥ

prayāṇa-kāle 'pi ca māṁ

te vidur yukta-cetasaḥ”

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Question No Question Answer

1 “Brahman” (Spirit) Jiva, Indestructible Living Entity

2 “Adhyatma” (Controller of the Body) Nature of Jiva (Self)

3 “Karma”(Work/Fruitive Activities) Actions leading to Material Body

4 “Adhibhuta”(Material Manisfection) Material Nature

5 “Adhidaiva”(Supreme Demigod) Universal Form which includes all demigods

6 “Adhiyajna”(The enjoyer of sacrifice) Paramatma

7 Where does Adhiyajna reside? In the heart of all

8 How to remember Krishna at the time of death? Practice remembrance throughout life

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8.3“The Supreme Lord said, The indestructible, transcendental living entity is called Brahman, and his eternal nature is called the self. Action pertaining to the development of these material bodies is called karma, or fruitive activities.”

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8.4

“Physical nature is known to be endlessly mutable. The universe is the cosmic form of the Supreme Lord, and I am that Lord represented as the Supersoul, dwelling in the heart of every embodied being.”

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8.5

anta-kāle ca mām eva

smaran muktvā kalevaram

yaḥ prayāti sa mad-bhāvaṁ

yāti nāsty atra saṁśayaḥ

And whoever, at the time of death, quits his body, remembering Me

alone, at once attains My nature. Of this there is no doubt.

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“ahany ahani bhūtāni

gacchantīha yamālayam

śeṣāḥ sthāvaram icchanti

kim āścaryam ataḥ param

Hundreds and thousands of living entities meet death at every moment, but a foolish living being nonetheless thinks himself deathless and does not prepare for death. This is the most wonderful thing in this world.”

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8.6

yaṁ yaṁ vāpi smaran bhāvaṁ

tyajaty ante kalevaram

taṁ tam evaiti kaunteya

sadā tad-bhāva-bhāvitaḥ

Whatever state of being one remembers when he quits his body, that state he will attain without fail.

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8.7

tasmāt sarveṣu kāleṣu

mām anusmara yudhya ca

mayy arpita-mano buddhir

mām evaiṣyasy asaṁśayaḥ

Therefore, Arjuna, you should always think of Me in the form of Kṛṣṇa and at the same time carry out your prescribed duty of fighting. With your activities dedicated to Me and your mind and intelligence fixed on Me, you will attain Me without doubt.”

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8.8

abhyāsa-yoga-yuktena

cetasā nānya-gāminā

paramaṁ puruṣaṁ divyaṁ

yāti pārthānucintayan

He who meditates on the Supreme Personality of Godhead, his mind constantly engaged in remembering Me, undeviated from the path, he, O Pārtha [Arjuna], is sure to reach Me.

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8.9

One should meditate upon the Supreme Person as the one who knows everything, as He who is the oldest, who is the controller, who is smaller than the smallest, who is the maintainer of everything, who is beyond all material conception, who is inconceivable, and who is always a person. He is luminous like the sun and, being transcendental, is beyond this material nature.”

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8.15

mām upetya punar janma

duḥkhālayam aśāśvatam—

nāpnuvanti mahātmānaḥ

saṁsiddhiṁ paramāṁ gatāḥ

“After attaining Me, the great souls, who are yogīs in devotion, never return to this temporary world, which is full of miseries, because they have attained the highest perfection.”

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8.16

From the highest planet in the material world down to the lowest, all are places of misery wherein repeated birth and death take place. But one who attains to My abode, O son of Kuntī, never takes birth again.”

Heaven at war

Earth at war

Hell is just pain

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By human calculation, a thousand ages taken together is the duration of Brahmā's one day. And such also is the duration of his night

When Brahmā's day is manifest, this multitude of living entities comes into being, and at the arrival of Brahmā's night they are all annihilated

Again and again the day comes, and this host of beings is active; and again the night falls, O Pārtha, and they are helplessly dissolved.

8.17-19

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8.20

“Yet there is another nature, which is eternal and is transcendental to this manifested and unmanifested matter. It is supreme and is never annihilated. When all in this world is annihilated, that part remains as it is.”

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TRANSLATION

O Krsna! Please allow my mind to

immediately yield to Your lotus

flowerlike feet, just as the

flamingo enters into the labyrinth

of the lotus flowers' stems. When

at the moment of my last breath

my throat becomes constricted by

the action of the bodily humors

air, bile, and phlegm, how will I be

able to remember You?

krsṇa tvadīya-pada-pańkaja-pañjarāntamadyaiva me viśatu mānasa-rāja-hamsah

prāṇa-prayāṇa-samaye kapha-vāta-pittaihkaṇthāvarodhana-vidhau smaraṇam kutas te

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“vedeṣu yajñeṣu tapaḥsu caiva

dāneṣu yat puṇya-phalaṁ pradiṣṭam

atyeti tat sarvam idaṁ viditvā

yogī paraṁ sthānam upaiti cādyam”

“A person who accepts the path of devotional service is not bereft of the results derived from studying the Vedas, performing austere sacrifices, giving charity or pursuing philosophical and fruitive activities. At the end he reaches the supreme

abode.”

BG 8.28

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Topics Reference Keywords

1. Eight Questions by Arjuna Answered 8.1 - 8.4 Kim Brahma

2. Remembering Krishna at the time death

8.5-8.8 “tasmat serves kalesu”

3. Remembering Krishna by Yoga Misra Bhakti

8.9 - 8.13 ““oṁ ity ekākṣaraṁ brahma”

4.Remembering Krishna by Pure Bhakti 8.14-8.16 “duḥkhālayam aśāśvatam”

5.Material World vs Spiritual World 8.17-8.22 “paras tasmāt tu bhāvo 'nyo”

Supremecy of Pure Bhakti in AttainingKishna

8.23-8.28 “atyeti tat sarvam idaṁviditvā”

Chapter Summary - Chapter

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