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FcrnrFm-rz3WRiftm ( 7 ) Rolamba 3 Millennium Issue V o l 2 0 Jan-June
2000 Page 180
('dl The Brick and the Bull (An account of Handigaun,
the ancient capital of Nepal- S.R. Tiwari, chapter
16 page 146.
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of the resent kings and those of the future. With the
heartfelt and ansullied love bestowed by (my
mother) Rajyavati this Siva (will become) Siva of
all the lokas. A grant of land, to the south of
Thu~naishingrama 250 bhumi royal land of 80
bhumi at Mayatapalli 250 bhutni to the east of
Thempringratna (is here by made).
(The Brick and the Bull, Page 138-139)
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Sambat 407 Asadhamase Sukla Pakhsye Divase
Pratipadi Nirda hantile Nama Bhavehaniye
Dharmaddevtridevsya Mahesvorasya santam
Ragnyatnmanadev (chhri vanam mrignya Bhuvi
Lichchhavi~~am) (1) DaxayaToyaNavakrisku Patra
Ghritnisristho Jagatodhitaya yasyaraso Daxinata
100 chakkram. (2) Vignyesvorairddatta Rolamba, Millennium Issue Page 180
Mativasatim vipra kedarmate svatixam x. On the first day of the bright fortnight U I Asuulla
drirasyavristhi visrijatyan tham Pasyayatasyattama 407 Sambat, king Dharma Dev, whose body had
Pasyorkattaih Srimanadevsyachitayadev (3) Sarta been made a share of these who light the funeral
pyre king Mandev (The Lichchhavi who had taken
to the role of deer in a forest), still in pain, in order
toenable the passage of thecut body to the heavens
offered here, as a closing ritual one hundred coins
in the auspicious ghee-filled patras placed in the
nine pits. As advised by the priest kedar, himself
guided by the opinion given by the astrologers. I
slew you as yourlleadless body was seen in the rain
of blood, alas the lord of the heart of Sri Mandev
will not be seen anywhere anymore ! As the truth
is revealed, this (ritual) has been made for the relief
of all the three dukha: fear anger, and pain. This
clarification is also made toseek theunderstanding
chhavadrasvotenyasansaraBhayabhirustha Dukhe
trayaNivrityartham. (4) Bhupateh pasyavridhdaye
Bhabavamschapituvamasyam (5) Rajyavatya
sadatah Bhaktya Vimala Sajmamana Sarvvaloka
Sivah Sivah .. .. ...... .... ..... .... . etc.
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