37.

o

37. O our Lord! Verily, I have settled my offspring (Isma‘il [Ishmael]) in the

barren valley (of Mecca) in the close vicinity of Your Sacred House, O our Lord,

so that they may establish Prayer. So make the hearts of the people incline

towards them with love and fondness, and provide for them (all kinds of) fruits

as sustenance so that they may remain grateful.

38.

)o

38. O our Lord! Surely, You know (all) what we hide and what we show, and

there is nothing which is hidden from Allah either on earth or in the heaven.

39.

o

39. All praise belongs to Allah alone, Who has bestowed upon me (two sons) in

old age, Isma‘il (Ishmael) and Ishaq (Isaac). Indeed, my Lord is the All-Hearer

of prayer.

40. o

40. O my Lord! Make me and my children the ones who establish Prayer; O my

Lord, and grant my prayer.

41. o

)

41. O my Lord! Forgive me and (forgive) my parents* and all the believers as

well on the Day when reckoning (and accountability) will be held.’

* Here reference is made to the real father of the Prophet Ibrahim (Abraham) Tarakh

who was neither a disbeliever nor a polytheist. He was rather a believer in the true Din

(Religion). Azar was in fact Ibrahim’s uncle who brought him up after his father’s demise

and was called his father figuratively. He was a polytheist, and Ibrahim (Abraham) was

forbidden to pray for his forgiveness. In this Verse the prayer is meant for his real

parents. Allah liked this prayer so much that it has been prescribed for the Umma

(Community) to supplicate with it in all of the ritual Prayers.

42. (

o

42. And never think of Allah to be unaware of the works the wrongdoers are

doing. He is only giving them (the wrongdoers) respite till the Day on which

the eyes will be stare-fixed (in horror).

43. (

o

43. Their heads lifted up, they will be running (towards the Field of Grand

Assembly), with eyes unable to twinkle and with hearts being drained of

strength.

44.

o

44. And warn the people of the Day when the torment will come upon them.

Those who did injustice will say: ‘O our Lord, grant us respite for a while so

that we may accept Your message and follow the Messengers.’ (It will be said

to them:) ‘Are you not those who used to swear before that you would never

fall?’

45. (

o

45. And (in your own turn) you were dwelling in the palaces (vacated by) those

who had wronged their souls (during their respective eras), whereas this had

dawned on you how We had dealt with them, and We also elucidated examples

for your (easy comprehension).

46.

o

46. And (having lost their balance, intoxicated by wealth and power,) they

hatched many plots, whilst Allah had the countermeasures to foil all their plots,

although their deceitful strategies were sufficient even to uproot the

mountains.

47. o

47. So never think that Allah will break His promise with His Messengers.

Indeed, Allah is Almighty, the Lord of Retribution.

48. (

o

48. The Day when (this) earth will be changed into a different earth and all the

heavens will also be changed and the entire mankind will appear before Allah,

the One, (and) the Dominant over all;

49. o

49. And that Day you will see the sinners fettered in chains;

50. o

50. Their garments will be of pitch (or some inflammable oil), and the Fire will

be enveloping their faces,

51. o

51. So that Allah requites every soul for (the deeds) it has earned. Indeed,

Allah is Swift in Reckoning.

52. )

o

-

Episode

Topper

Shortcut

Symbol

(The Tex of Bible and some Types of

Corruption)

The

Onli Son offered for Sacrifice - Isaac or Ismael

--

Aa'oozobillahi Minash Shaitaanir Rajeem

Bismillahir Rehmanir Raheem

Nahmadu ho Wa Nusalli Alaa Rasoolihil Kareem

Sallallaho Ala , Aalihi Wa Ashabihi Wasallam

Allah Kareem nay Quran e Majeed Furqan e Hameed main irshad farmaya k

QUL INNA SALATI WA NUSUKI WA MAHYAYA WA MAMATI LILLAHI RABBIL AALAMEEN

Tum farmao beshak meri Namaz aur meri Qurbaniyan, aur mera Jeena aur mera Marna sab Allah k liye hay jo Rab saray jahaan ka

Is ayat main irshad huwa k MERI QURBANIYAN SAB ALLAH K LIYE HAY - is hawalay say Qurbani ka matlab yeh nahen k hum Sunnat e

Ibrahimi ko ada karnay k liye jo bhe janwar qurban karain usmain DIKHAWA - RIYAKAARI aur GOOSHT jama karnay ka mamla ho balkay

Qurbani to woh hay jo khalisatan Allah Kareem he k liye hay yani agar Qurabni main Khuloos e Niyyat shamil hay to aisi Qurbani Qubool e Bargah

e Rabb ul Izzat hoti hay hatta k farmaya jo janwaar aap qurbaan kartay hain uska khoon zameen par nahen girta us say pehlay woh Allah Kareem ki

bargah main Qubool hojati hay

--