Post on 17-Apr-2020
human rights cultural & biological diversity sustainable development social justice women empowerment endangered species environmental protection peace community action accountabilitypartnership truth compassion spiritual aspiration truth social concern ecology philanthropy multiculturalism children educationuniversal values migrant concern
A social enterprise impelling communication for
sustainable cultural change
1PUBLICMEDIAAGENCYPMA
1VisionBeing the preferred partner – and offering leadership – in social communications for all organisations promoting universal values.
MissionTo provide professionally competent, socially and culturally sensitive, and innovative communication services covering print, audio, video, electronic, digital and training areas.
Values• We adhere to the universal values of truth, peace, justice and compassion.
• To guide our creative process, we adhere to the values of partnership, collaboration, quality, innovation, transparency, and customer surprise.
PMA PhilosophyThis social enterprise is guided by the ‘triple bottom line plus one’ philosophy: financial viability, social concern, ecological responsibility and spiritual aspiration.
ETHICAL PRACTICE• Ten percent of nett earnings would be shared annually with
bona fide welfare organisations, particularly those caring for the elderly, orphans or physically-challenged persons.
• Welfare organisations and other not-for-profit organisations which are in need of social communications support would be offered special discounts on a case-to-case, mutual-benefit basis.
• Trainees from not-for-profit organisations would be accommodated for short periods, wherever possible, to help in capacity building.
CUSTOMERS/PARTNERS• National and international civil society organisations promoting
a sustainable society in areas such as values/spirituality, ethical business/social entrepreneurship, women/gender, environment/ecology, multiculturalism, philanthropy, alternative education, and human rights (physically-challenged persons, children, consumer, cultural, labour, and communication).
• Non-sectarian religious organisations promoting universal values.
• Business organisations that have a consistent, well-established corporate and social responsibility practice that benefits local, national and regional communities.
• Government and government-linked agencies that campaign for public well-being as part of national public policy.
BUSINESS FOCUSCOMPREHENSIvE COMMUNICATION CAMPAIgNS
These campaigns would employ either single or multiple media platforms, involving print, audio-video, and digital technologies.The work – including research, design, production and distribution – could be outsourced to us or we could work as part of your organisation. Such campaigns would include one or all of the following:
a. Print Platform: covers all activities connected with and related to the print media process, such as research, design and production, and delivered as poster, flyer, logo, book, banner, etc.
b. Audio-video Platform: includes all sound, graphic and moving- image analogue or digital productions and programmes, and packaged and delivered as audiocassettes, audio books, video tapes, VCDs, DVDs, digital presentations, etc.
c. Web Platform: covers all web-based services and products, and delivered as websites, wapsites, portals, blogs (including images), online surveys, online and downloadable posters and pamphlets, online petitions, e-courses, e-books, e-newsletters, online albums, online audio and video digital materials for download or broadcast, etc.
BOOk & MAgAzINE PUBLISHINg
This includes printed publications, audio books and digital publications, such as e-books and e-zines. It covers all aspects of publishing, including application of ISBN/ISSN, Cataloguing-in-Publication (CIP) Data, outlet sourcing, etc.
COMMUNICATION TRAININg PROgRAMMES
These programmes (in-house and open, onsite) will impart critical, value-based orientations and context-specific competencies to address communication and media needs of civil society organisations, community organizations, religious groups and “ethical businesses.”
SOCIAL MARkETINg OF ETHICAL COMMUNICATION MERCHANdISE
These merchandise include goods that are produced by communities/individuals who are physically challenged, or goods that are produced by villagers or indigenous communities, or which involve the use of recycled or non-polluting materials, or the promotion of local cultures or awareness of local issues, etc. Such products include calendars, recycled notepads, training kits, key chains, T-shirts, scarves, etc. These ‘message goods’ will be developed and marketed as part of campaigns or as souvenirs.
E-COMMUNICATION PROjECTS
These web-based projects include websites, wapsites, portals, e-learning courses/modules, e-social marketing, e-forums, and various online services, etc. (see Web Platform above).
dOCUMENTATION
The documentation effort will involve helping organisations with socially-relevant initiatives that have not been documented. The documentation effort is to get on record the contributions of civil society organisations and make it available to a larger audience.
C O M M U N I T Y | C O M M U N I C A T I O N | C H A N G E
Pesticide Action network AsiA & the PAcific (PAn AP) • ‘Rice Panicles’ Resource Book • Asia Pacific rice film Award
2008 Logo • ‘Endangered: Small Rice Farmers’ Handbook • ‘Towards A Toxic-Free World’ Information Booklet
Pesticide Action network AsiA-PAcific (PAn AP)Penang, Malayaia
www.panap.net
PAn AP one of the regional centres of the Pesticide Action network
(PAn), is an international coalition of citizen’s groups and individuals
opposing the misuse and overuse of pesticides, and supporting
safe and sustainable alternatives. PAn links over 300 groups in 50
countries cooperating through five regional centres. Based in Penang,
Malaysia, PAn AP subscribes to the following development principles: a
participatory, holistic approach; gender equity and genuine partnership;
social justice and global fairness; valuing biodiversity, and appropriate
traditional and indigenous knowledge; and recognising that our earth
is one interdependent living system. our vision is a society that is truly
democratic, equal, just, culturally diverse, and based on food sovereignty,
gender justice and environmental sustainability.
Pesticide Action network AsiA & the PAcific (PAn AP) • PAN AP Annual Report 2006 • Week of Rice Action (WORA)
Campaign Logo • ‘Rice The Life of Asia’ Video • Rice Sheets Vol. 1 Booklet •
P a n a p
ricesheets
Volume 1
tenAgAnitA • ‘Ways to Makes Our Lives Better’ Myanmar Community Leaflet • ‘One Paid Day Off’ Campaign Leaflet • ‘The
Revolving Door’ Book
tenAgAnitAkuala Lumpur, Malaysia
www.tenaganita.net
we are ordinary people who desire the best for our country, our
humanity, our world and our future. we stand up for migrant rights,
human rights – individuals and communities whenever and wherever
equality, fairness, justice and the truth are denied them. tenaganita’s
mission is to undertake research, advocacy and action to prevent, solve
and address grave abuses that happen to migrants and refugees. to do
this, we mobilise people, carry out campaigns, conduct research, we
advocate and raise money for our work.
tenAgAnitA • ‘Stateless/Undocumented Children in Sabah’ Report • • ‘Stop Trafficking in Persons’ Report • DW Acrtion Line
Pocket Card • DW Action Line Poster
tAiPing PeAce initiAtivetaiping, Malaysia
www.everlastingpeace.net
the taiping Peace initiative is based on three broad definitions of peace to
ensure its activities remain relevant to a widest possible range of groups
and individuals, both local and international. the definitions are: inner
Peace – Peace with one’s self. social Peace – Peace with one’s community.
environment Peace – Peace with one’s surroundings.
TAIPINg PEACE INITIATIVE • ’ ’The Culture of Peace’ Bookmark • The Culture of Peace’ Banners
TAIPINg PEACE INITIATIVE • Peace Poster • ‘The Culture of Peace’ Children’s Activity Book • ‘If Peace Is’ Poster
PersAtuAn guru tAdikA MALAysiA (Pgt)taiping, Malaysia
Persatuan guru tadika (Pgt) is an organization that trains
kindergarten teachers within Malaysia’s indian community, a
minority community that has historically been economically and
politically under-represented in Malaysia. Pgt’s work is to create
and sustain a network of kindergartens in which instruction is
respectful of the Malaysian indian people’s rich history and customs.
Pgt is a small organization comprised of staff and several volunteers who
organize and carry out various classes and workshops for rural and estate
indian kindergarten teachers.
Pgt • 2009 Calendar • PgT Logo • ‘Fighting the Present, Shaping a Future’ Book • PgT Profile Leaflet
MethodologyPersatuan Guru Tadika Malaysia (PGT) was established in 1988 by a group of teachers to help improve the quality of pre-school education, and to create an awareness of the importance of such education especially in rural communities. PGT was formed to address the need for professionally-trained teachers in such areas. More than 130 pre-schools in rural and urban areas use PGT’s teaching methods.
Objectives To enhance the competence of pre-school teachers,
especially in rural areas.
To provide teachers with training and resources to optimally develop the mental and physical capacities of pre-schoolers.
To upgrade knowledge and skills in pre school management and teaching techniques.
To promote the active involvement of parents in their child’s social and cultural development.
To network with concerned individuals, NGOs, associations and government agencies for the development of pre-school education.
Visio
n Vision
M�ionPersatuan Guru Tadika Malaysia(PRE-SCHOOL TEACHERS’ ASSOCIATION OF MAL AYSIA)
a community of change agents committed toimproving pre-school education in rural areas
‘I learn and help my �iends’
M�
ion To provide integrated, sustainable, holistic and community-based training and resources on pre-school education to teachers in rural communities.
To become the principal organisation to unite teachers undertaking pre-school education in rural communities.
Mailing Address:PO Box 126, 34008 Taiping, Perak, Malaysia
PERSATUAN GURU TADIKA MALAYSIA (PGT)45 Jalan Masjid, 34000 Taiping, Perak, Malaysia
Tel/Fax: + 605-8053129 e-mail: kindergartenmy@yahoo.com
signisBrussels, Belgium
www.signis.net
signis is a non-governmental organization that includes members from
140 countries. As the “world catholic Association for communication”,
it brings together radio, television, cinema, video, media education,
internet, and new technology professionals. signis has consultative
statutes with unesco, ecosoc (united nations in geneva and new york),
the council of europe. signis is officially recognized by the vatican as a
catholic organization for communication.
signis • Social Marketing Book • ‘Children’s Rights, Tomorrow’s Promise’ SIgNIS World Congress Logo 2009 • global Peace
Conference Logo • ‘Doing Peace Locally & globally’ DVD Cover • Signis Asia Media Awards Certificate
PROMOTING A CULTURE OF PEACE
�
World religionsUniversal PeaceUniversal Peace
global ethicglobal ethic
KONRAD ADENAUER FOUNDATION (KAF) Malaysia Office • ‘World Religions, Universal Peace, global Ethic’ Local Adaptation
Booklet • Adapted Posters
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sikhism
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In Sikhism, it is stressed that without
strict ethical purity of conduct, there is no
possibility of any advance in the religious
experience. A religious life not strictly
grounded in ethical conduct, or
a religious discipline which ignores the
ethical requirements, is considered a great
error in Sikhism. Sikh spirituality
is centred around a need to understand
and experience God, and eventually
become one with Waheguru (God).
That is, to attain mukti (liberation from
birth, death and rebirth) “through the
grace of god”.
Sikhs believe that humans relate to God
through meditation. They believe the
human soul is in essence divine, and
inherently good. According to Sikhs, a
‘spark of the Divine Light’ resides in each
human soul, but it is covered by layers of
human weaknesses and faults.
The challenge put to Sikhs is to follow
the Guru’s teachings and peel back the
layers to reveal their light. This is done
through living by pure love, or Bhakti.
By loving humans purely, Sikhs can look
at themselves less and reveal their light
more, thereby growing into a more
intense love for the Divine.
Muhammad
Jesus
Confucius Buddha
guru nanak
attributes of god
◗ There is only one God (Ik Ongkaar)
◗ God created the universe, and the universe depends on God’s will for its continued existence
◗ God has always existed and always will exist
◗ God needs nothing else in order to continue to exist
◗ God has no form
◗ God has no gender
◗ God has never taken and will never take human form on earth
◗ The essence of God is truth
◗ God is without hatred or fear
basic belief
◗ Equality: Everyone is equal in God’s eyes, whatever their caste, creed or gender.
◗ God is accessible without priest: Everyone can be directly in touch with God.
◗ Accept other faiths: Sikhs do not believe that any religion has a monopoly on the truth. They do not regard Sikhism as the only way to God.
◗ Live in the world: One should live a responsible life as part of the community by living honestly and caring for others.
“Sikhism” is derived from the word
sikh, meaning a disciple adhering to
Guru Nanak’s call. Sikhism claims
that it is not a ‘syncretic’ religion
(i.e. created by the merger of
Hinduism and Islam), but that
it is a direct revelation from
Waheguru (God). This issue was
actually addressed during the first
moments of Sikhism’s life, in Guru
Nanak’s words, “There is no Hindu,
there is no Muslim”.
While sharing some common
concepts like the law of karma and
strict monotheism, Sikhism does
contain many unique postulates and
principles that are quite different
from both Hinduism and Islam,
respectively. It also has the rare
distinction of the revealed Word
(Shabad) being recorded by the
hand of the Master.
Gurdwara Baba Nanak, Baghdad
A Sikh wearing his articles of faith
Community service at the Langar (free kitchen)
��
the Golden Rule in world rel ig ions
chinese religion
Do not do to others what you do not want them to do to you.
Confucius, Analects, 15.24
bUddhisM
A state that is not pleasant or delightful to me must be so for him also;and a state which is not pleasant or delightful for me, how could I inflict that on another?
Samyutta Nikaya, V, 353.35-354.2
indigenoUs sPiritUalities
Do not strive to cause your neighbour’s undoing, for as you strive for your own good treatment, so render it
to others.
A universal indigenous saying
hindUisM
This is the essence of morality: Do not do to others which if done to you would cause you pain.
Mahabharata, XIII.114.8,V, 1517
��
steal ?
exploit ?
brib
e ?
corru
pt ?
dealhonestly
and fair ly!
konrAd AdenAuer foundAtion (kAf) MALAysiA officekuala Lumpur, Malaysia
http://www.kas.de/proj/home/home/66/2/index.html
for more than 40 years the konrad Adenauer foundation (kAf) has been cooperating with partners in the world in order to cope with these challenges: kAf’s international activities aim at implementing the principle of non-violent conflict resolution, supporting democracy and the rule of law, respecting human rights, furthering mutual understanding, respect, appreciation and cooperation between different nations, cultures, ethnics and religions, promoting the unique german concept of social market economy, i.e. a holistic concept of a sustainable market economy encompassing well-balanced economic, social, ecological and ethical development, providing help towards self-help in development, fighting the causes of poverty and encouraging environmental protection. in fact, the international work of kAf constitutes an active peace policy on a global scale. with its activities and projects, the foundation realizes an active and substantial contribution to international cooperation and understanding.
the AsiAn PuBLic inteLLectuALs (APi) ProgrAMtokyo, Japan
www.api-fellowships.org
Public intellectuals are those – academics, researchers, media
professionals, artists, creative writers, ngo activists, social workers, public
servants and others with moral authority – who are committed to working
for the betterment of society by applying their professional knowledge,
wisdom, and experience. the nippon foundation fellowships for Asian
Public intellectuals (Api fellowships Program) is designed to stimulate the
creation of a new pool of intellectuals in the region. it aims to promote
mutual learning among Asian public intellectuals and to contribute to the
growth of public spaces in which effective responses to regional needs
can be generated.
THE ASIAN PUBLIC INTELLECTUALS (API) PROgRAM • The API Quarterly Newsletter
fondAcio • Institute of Formation Asia - Brochure • Institute of Formation Asia - Cards • Institute of Formation Asia - Bookmarks (3 languages)
fondAcioMalaysia & the Philippines
www.fondacio-asia.org
fondacio is a catholic association with an ecumenical dimension,
bringing together members of the laity, married and unmarried, who are
committed to a pathway of personal growth and conversion giving pride
of place to their relationship with god, human and spiritual development,
and community life. it performs its specific vocation of announcing the
good news through evangelization projects and initiatives to support
development in parts of the world afflicted by poverty, where the
association has established activities to restore more-humane living
conditions and the dignity of children of god to the poor: homes, for
reintegration into society; dispensaries; schools; and vocational training
centers.
ArPithA AssociAtesBangalore, India • Malaysia • Singapore
www.arpitha.com/home.html
Arpitha’s main objective is to facilitate individual and organizational
development through the use of a continuous process of clarification
of ‘vision’, ‘values’ and ‘Learning’, that contribute towards evolutionary
excellence. in this endeavor, we continuously innovate in order to build
and morph quality and proven people development processes into
creative business strategies, driving the most successful organizations of
today. Arpitha is in a space of nurturing individual, team & organizational
performance and growth by deciphering subjective perception of
human behaviour to objective people processes that would eventually
nurture excellence. Any organization which believes that people are the
most critical contributors to organizational excellence would find our
orientation most significant.
ArPithA AssociAtes • ‘Our Malaysia’ Children’s Activity Book (English & Bahasa Malaysia language versions)
A FAir DeAl AnD Development For
migrAnt Workers:
Issues and Challenges
A T h R E E C O U N T R y R E P O R T I N T h E A s I A - PA C I F I C R E G I O N :
s O C I A L I s T R E P U b L I C O F V I E T N A M , M A L Ay s I A A N d I N d I A
MSN • ‘A Fair Deal & Development for Migrant Workers: Issue & Challenges’ Book Report • Manufacturing Water Insecurity • ‘Water for People, People for Water’ Book • ‘10 Reasons to stop water privatisation’ Leaflet
Monitoring sustAinABiLity of gLoBALisAtion (Msn)kuala Lumpur, Malaysia
www.monitoringglobalisation.org
Msn is a research-advocacy-action based civil society organisation that
monitors corporate globalisation. Msn promotes people - oriented
sustainable globalisation through local, regional and global advocacy
and action strategies. Msn’s current research areas are on free trade areas
in general but with a focus on AseAn free trade area (AftA) and free trade
areas involving Malaysia, Asia - europe trade and security issues, the general
Agreement on trade and services (gAts) and its impact on developing
nations and the privatisation of water resources and services.
cAhAyAsuArA coMMunicAtions centre (ccc)kuala Lumpur, Malaysia
www.archway.org.my/cahayasuara
cahayasuara communications centre is the social communications
department of the Archdiocese of kuala Lumpur, Malaysia.
cahayasuara’s primary concern is to promote the responsible use of social
communications and communication technologies to enhance
integral human development through gospel values for the unity and
advancement of people in line with the new way of Being church.
its objectives are to facilitate consultation in the church in developing
communications in all aspects of pastoral work, with particular emphasis
on the youth; to produce multimedia productions for evangelisation and
integral human development; to create an awareness of the media and
its impact on society and the environment; to network and support
parish communication ministries; and to maintain links with catholic
media professionals, media organisations, ngos, ecumenical and inter-
religious groups.
ccc • World Communications Day Yearly Poster • ‘ReFocus’ Media Camp for Youths Brochure/Banner (part of a series of communication programmes) • ‘Positive Change’ HIV-AIDS Themed Calendar • ‘Journey’ Historical Themed Calendar
media campfor youths
A Social CommunicationsOrientation of Media & Values
UNDERSTANDING THE WORLD WE LIVE IN:
CAHAYASUARA COMMUNICATIONS CENTRE
but do we get the truth?...namun adakah kita memperolehi kebenaran?
The full text of the Holy Father’s message (extracted above) can be found at http://www.vatican.va
Pacem in terris: Encyclical on establishing universal peace in truth, justice, charity and liberty; issued by Pope John XXIII on 11 Apr. 1963
The power of the media to shape human relationships, and influence political and social life has enormously increased; their power can create the positive or negative public reaction to events. The fundamental moral requirement of all communication is respect for and service of the truth. But media sometimes serve narrow interests, prejudices, material greed, and false ideologies. People in the media have a grave duty to follow their moral conscience, and resist "adapting" the truth.
By accurately reporting events, correctly explaining issues and fairly representing diverse points of view, the media have a strict duty to foster justice and solidarity. If the media are to serve freedom, they must rise above purely commercial concerns and serve society’s true needs and interests.
Dari suasana rumah yang penuh selesa, kita ‘menyaksikan’ peperangan baru-baru ini Pandangan dan ulasan yang diterima bergantung kepada ‘saluran’ yang dipilih oleh kita.
Kuasa media untuk membentuk hubungan sesama manusia serta mempengaruhi dunia politik dan social telah bertambah dengan mendadak. Media berkuasa membentuk tanggapan pihak awam, samada bersifat positif atau negatif terhadap sesuatu kejadian. Keperluan moral asas bagi semua bentuk komunikasi ialah rasa hormat serta keluhuran kebenaran. Namun, kadang kala media melayani kepentingan yang sempit, prejudis, ketamakan harta-benda dan ideologi palsu. Warga media bertanggungjawab untuk mengikuti hati nurani mereka dan menentang kebenaran yang ‘diadaptasikan.
Media bertanggungjawab untuk memupuk keadilan serta solidariti di kalangan semua lapisan masyarakat melalui pelaporan kejadian-kejadian dengan tepat, penerangan isu-isu dengan telus serta penegakkan pelbagai pandangan dengan adil. Jika media hendak melayani kebebasan, ia seharusnya bergerak melepasi kepentingan bersifat komersil semata-mata, dan berusaha memenuhi tuntutan serta keperluan sebenar masyarakat.
37TH WORLD COMMUNICATIONS DAY
SUNDAY • 1 JUNE 2003
COMMUNICATIONS MEDIA
AT THE SERVICE OF AUTHENTIC
PEACE IN THE LIGHT OF
'PACEM IN TERRIS'
Designed & Issued by
CAHAYASUARACOMMUNICATIONS CENTRE
for the
REGIONAL COMMISSION FOR SOCIAL COMMUNICATIONS OF MALAYSIA, SINGAPORE AND BRUNEI
5, Jln Robertson, Pudu, 50150 KL, Malaysiatel: (603) 2078 0912 fax: (603) 2031 7603
e-mail: ccckl@po.jaring.mywww.catholiccommunications.net
We sat in the comfort of our homes and ‘watched’ the recent war. The ‘view’ and commentary that we received depended on the ‘channel’ that we chose to watch or read.
We take sidesKita berpihak-pihak…
ccc • ‘Another Malaysia is Possible’ Book • ‘Talking Straight’ Book • ‘Pathways to Critical Media Education’ Book • ‘Change’ 5-day Social Communications Course Brochure
PunArnAvA Ayurvedic centrekuala Lumpur, Malaysia
www.punarnava.com
Punarnava Ayurvedic centre believes in the use of authentic ayurveda
for the universal well being of the whole person. it was born from the
demand to look after the wellness needs of people using authentic
tradional ayurvedic treatments with specific programs for physical, mental
and health requirements.
PUNARNAVA • Flyer • Brochure
cArAM AsiAkuala Lumpur, Malaysia
www.caramasia.org
cArAM Asia (coordination of Action research on Aids & Mobility)
was set up in response to the growing global phenomenon of migration
and emphasises a regional approach in addressing the issues of migration
and health. since its inception in 1997, the cArAM Asia network has
moved actively to address special interventions for migrant populations
at all stages of migration in order to reduce all vulnerabilities including
hiv and advance their health rights.
CARAM Asia • Organisation Brochure • ‘United for Foreign Domestic Workers Rights (UFDWR)’ Booklet • Policy Brief Document
ProJect iLhAMkuala Lumpur, Malaysia
www.ilham.org.my
Project ilham seeks to encourage, guide and inspire highly talented
former tamil school students—who invariably come from disadvantaged
backgrounds—who had scored straight 7As in their uPsr so they
continue to excel in their studies, while developing and displaying
social awareness and responsibility. Project ilham is a key initiative of
the Malaysian community and education foundation (Mcef), which
since 1975, has given out educational loans to needy Malaysian students,
and has supported a range of charitable programmes that foster public
welfare.
CorridorsCorridorsP R O J E C T I L H A M S C H O L A R ’ S G U I D E
PROJECT ILHAM • Project Ilham Information Brochure • Student’s guidebook • Leadership Camp Banner • Parent’s guidebook
MengoPetaling Jaya, selangor, Malaysia
www.mengo.org
A grouping of Malaysian environmental non-governmental organisa-
tions, called Mengo, was formed under a programme for environmen-
tal assistance to Malaysia. the programme was supported by the danish
international development Assitance (dAnidA), and the Mengo coali-
tion was formed in november 2001. the objective of the programme is
to strengthen Malaysian environmental ngos, and facilitate their impact
on decision making at all levels in Malaysian society. one of the main
strategic aims of the programme is to support and facilitate a more
effective interaction between Mengo and the government of Malaysia
on environmental policies.
MENgO • First Steps: A Toolkit Towards Mainstreaming gender in Biodiversity Management in Malaysia • Mothering Innovation: Profiles in Sustainability • Preserving the Lifeline: Lessons Learnt in Community-based Natural Resource Management in Malaysia • Framework for gender Indicators in Natural Resource Management • Taking the green Path: MENgO’s Initiatives Towards Sustainable Development (some of these books were also published in Bahasa Malaysia)
‘The Path Among Trees’ Meditational DVD available upon request.
human rights cultural & biological diversity sustainable development social justice women empowerment endangered species environmental protection peace community action accountabilitypartnership truth compassion spiritual aspiration truth social concern ecology philanthropy multiculturalism children educationuniversal values migrant concern
public mediA Agency
717 Menara Mutiara Majestic, Jalan Othman, 46000 Petaling Jaya, Selangor, Malaysia
Tel/Fax: (603) 7496 2246 • e-mail: publicmedia.agency@gmail.com • Website: www.publicmediaagency.net
C O M M U N I T Y | C O M M U N I C A T I O N | C H A N G E