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    P G Dialogues Concerning Natural Religion, DH

    T B

    . Y , - P G L - B ..

    : D C N R

    A: D H

    P D: J 20, 2009 [EB #4583]

    R D: U

    F P: F 12, 2002

    L: E

    C : ISO-8859-1

    *** SAR OF HIS PROJEC GUENBERG EBOOKDIALOGUESNAURAL RELIGION ***

    P C C. HML A H.

    C, x J S. W, 1779 .

    PDF 1.0

    D: 19 M 2012 12:40 AM

    E @..

    http://www.gutenberg.net/http://localhost/var/www/apps/conversion/current/tmp/scratch_3/[email protected]://localhost/var/www/apps/conversion/current/tmp/scratch_3/[email protected]://www.gutenberg.net/
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    Dialogues ConcerningNatural Religion

    by

    David Hume

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    1

    David Hume (1779)

    PAMPHILUS TO HERMIPPUS

    It , Hermippus,

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    ,

    .

    A , ,

    x q,

    ;

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    ; , ,

    .

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    Pedagogue Pupil. O, -

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    ,

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    , , ,

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    Dialogues Concerning Natural Religion David Hume (1779)

    ? W , , , , - ? B, , q - nature D B, , , ? T ;

    .B , q ; , , , .

    T I , I , , CLEANHES, PHILO DEMEA, I . Y , , x, I , , x

    , . T x; Cleanthes - Philo, - x x Demea.M ; , ,

    T , , - , .

    A , obvious , impor-tant , q ; ;

    -; , , .

    A q , , obscure uncertain, x ; , . R , . O, ,

    ; , , , ; , .

    H, NAURAL RELIGION. W -, , being G, - ,

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    - , , I , I .

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    PART I.

    A I , I Cleanthes , Demea Cleanthes

    -,

    .T Pamphilus, , : T ; , . Y , I , , .I , , x, I , I . T I , Tat students o philosophy ought rst to learn logics,

    then ethics, next physics, last o all the nature o the gods.

    *

    T , , , q ; , .

    A , Philo, - ? I ,

    *C P: : S

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    Dialogues Concerning Natural Religion David Hume (1779)

    ; , , . T q, x, - ; , , - . B Cleanthes , I , , , , , x . L Demeas : L , , :L -, : L ; ; , , x, , , ; , q ,

    .W , ; , , x?W , x; , I , x,

    ? I , Demea, , I N T. , ; , I x, I . W , I ;

    ; -; , , . H -, I ; , .

    Y , Philo, - , ;

    q - . B I -, , , - -, , , . T, , , q q, - ,

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    Dialogues Concerning Natural Religion David Hume (1779)

    I , Philo, , , , , , , , . Ex ; ; - ; - ,

    , . A ? T , . S , , Pyrrhonians; , , x, , - , .

    I ,

    Stoics Pyrrhonians, - ; x, T -, , , . W , S -, , species , ; , ,

    ; , ?

    W Philo , I Demea Clean-thes. T Demea - : B, Cleanthes, I ; -

    Philo.

    Y , Philo, Cleanthes, ; , x q, -, q .W , , : W , ;

    , ; , , - x. A , Demea, ,I , - . I , , , : I , , , ; , , , .

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    Dialogues Concerning Natural Religion David Hume (1779)

    , I , , , .

    - , , I , , , ; ,

    . I , , . H - , , , - ; - ; x q, , ;

    philosophy . -, ; x , , , x .

    B : ,

    , x . I , , , , , . B ? T x, ; ; ; philosopher

    plebeian.

    I Stoics Skeptics, Philo. B , , , S, , , , ; S , . T , Zeno, x .

    V W P.Y P, , ; xF H,

    W P, .

    I , , ; -

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    Dialogues Concerning Natural Religion David Hume (1779)

    ; , , , x. B , , , , -

    . T .T ; , .

    B I , Cleanthes, ,Philo, , . W - , , ; I , ,

    . I , , Newtonx , x ; , , -? A , , Coper-nicus Galileo , , ,

    ; ; x ; S x ; , -, , , : W - , q . S , , , -, , , x, -, , , . B, , ; , , , , , , , q . W , -, -

    . W ;, , , , - .

    A , , ,

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    Dialogues Concerning Natural Religion David Hume (1779)

    . A , I , ? W

    -

    ,

    ? I q ?

    O , , ; -

    ; , ,

    x, , , -. Y , -

    . I

    : I

    : I . Y , , ,

    x ,

    , , .

    I

    *, , S

    : T . I ,, (I ),

    . B , I

    , I x

    . A , , ,

    .

    * LArte de penser

    x ?

    T -, , , q . T - , ; ,

    , , T , . T , Euclid. B - . T ; , . T -,

    x . L - . T . B x . T . T -, , , q, , . T , , ,

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    Dialogues Concerning Natural Religion David Hume (1779)

    C-. T R , ; x , . A - * , R , x , - C, ,

    Pyrrhonism. Locke C- , aith species ; ; , , , -, , . T Bayle , M. Locke: A , -

    , A S .A - , I .

    D , Philo, x Lord Bacon ? T , Cleanthes, A: A . T

    * Monsr. Huet

    I , . T , , , .O , - -. M ; , , -

    . T Copernican x, , , : q . A Philo, x -, , , , , ?

    A , , Demea, . A , C, , , , , q. A - ;

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    Stoics, Platonists, Peripatetics, Pyr-rhonians Academics. I , .T, , ; , , , .

    I , Cleanthes,

    , ; - x. A, , , , , A, L, F .

    , Philo. B I -, , David , G, , A ; G, , -. S , -, , , .

    B ,I , - . I , . D , , , A, D, , - q , q . E

    , q , - . B , -, , , - , ,

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    Dialogues Concerning Natural Religion David Hume (1779)

    PART II.

    I , Cleanthes, Demea, ,

    . B -,

    B G, A I; - . B , I , q . N , , I , -. T q BEING, NAURE GOD. T, I , - , - . T M, , x,

    ; , B, . F,, , ; , , , , , . T . I . A, x

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    A , Demea, Philo, , , , x .B , , q Being,

    Nature, D. T , , q -. N x ; (

    ) God; . W , , , , , . B , B, -. Wisdom, Tought, Design, Knowledge; ; ,

    x . B , , q . H ; , .

    I , Cleanthes, ,

    x, , .

    B piety philosophy, I , , . I , , C-, - : B I , ,

    q . I FMalebranche, , I , x *.O , , G , x , . H B : O . B , , , Anthropomorphites, - ; , G ,

    , . W , .... , : T , He that is; , ,B , A B, B .

    * Recherche de la Verite. Liv. 3. Chap.9

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    Dialogues Concerning Natural Religion David Hume (1779)

    riori, , x D, .

    I , Cleanthes, Demea, , , I D ; I . W! N B G! N ! N a priori!A , , , ? C x ? I D:B , , A, .

    W I , Philo, Clean-thes x,

    . T , , , ; -, -. T x ; . B , , , ;

    , . O x. W x- . I - . Y .A ( I ) -, S B.

    N , Clean-thes, Demea, Philo; I x I . L : - : Y , , x. A , , . T

    , , - x, x, ; , , , . S, , , , , ; A N , , x. B a poste-

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    , ; .H -; , I , , ; ,, -?

    G G! Demea, ,

    ? Z , D ! A , Philo, I D N, x Cleanthes? F I ? , , , , Pamphilus?

    Y , Philo, I Cleanthes ; , q , . B , I , Cleanthes a posteriori; , , . N, I , , Clean-thes, I -; I , .

    , . A x , itius Maevius. B , , , , . T , x ; ,

    , , x, .

    I , Cleanthes, , , ; x- . B , , , -. T , , ,

    ; , I .

    I , Clean-thes; I , I , D . B - ? T ? T, , ? S

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    , xq , , , , -. T q . B, x, , ( Clean-thes), . T - , ; .S, , , , . B , , , x , . Ex, -, , , . F . T -, . T ,, .

    I , I , , , D

    ; S B T . W , , Demea, I D N, Cleanthes, I .

    W Cleanthes , Philo, , .

    W , , , , . F - , q ; ,

    q .

    A; , , , , . H ; . T ; q , . Ex .

    N, , Demea, , ( , , Cleanthes,) , , , ; x -. F a priori, , ; -, ,

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    , , , , , . I , , , .B , , ? D - ? F ,

    ? W -, , - ?

    B, operations , origin , ( ,) , , , ? W thought, -

    ? O - ; - .

    S , Philo, - , I , . I ,

    T , Cleanthes, , x; x - , ; I . B ,I , x x .U x , - . E ; q x , - . A ,, , , , - ; x q: A q , x , , -. T ,

    , , , , .

    B , Cleanthes, , ,, , , , , ?T, , ,

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    , , , .

    A , , ; ?

    A ! S, , , , , , , ,

    ; , .B ? I ? I ? I , ?

    A , Cleanthes, I Simonides, , , Hiero, What God was?

    , ; , ? C , I , I did not know, ? Y , : , , , I x

    , , , ? W x - , ? A , -, , , - ?T , , .

    B , , , - , ; I , , , , x -, . B, , ,

    ; - , . N, , x, - , . A

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    C , . H , , ? H ...

    Y! P, , . I , ? I V , ? A , ,

    ? A , , ? A , J S, ? T , I , Copernican ; -, .

    I , Cleanthes, , q-, , x . I - , , .B Galilo D - , , , x, ,

    , , . W species - , I iner, , x I see x ; I x. B , , , , , , , x. A

    , , x ? , q x ; , , ...

    Philo , , , Clean-thes, .W I , Cleanthes,

    , x . Y , x, q- x; , reason , x. x , , . A

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    PART III

    H , Cleanthes, ,

    q ! A , Philo, C

    ; , , , ? , T N A; - -? T , ; q , -? Y , I ,

    ; , , x, , - .

    S, , , : S, x , : S-,

    . T , - , ; , -, , ; q . B Galilo,

    , ; x ,

    , , q, , , , q , &. A , , x; x .

    I , , Cleanthes; , x

    q. C , ? H ? H ; , ? I , x-, .

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    Dialogues Concerning Natural Religion David Hume (1779)

    , .S x : , , , .A q, , Iliad neid .

    S, , , , xq ; - , , ? W ; x, , ; , ; , , ; , , , ; -

    ? Y , I, : - .

    B , Philo, , . T Livy acitus;

    , B, : C ? ? Y I - ( ) T, -.

    M , x: , , - : x , , x, x- , , : q, , , - , , , ? Y

    , I , .

    B , I , . S , , , ; -,

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    Dialogues Concerning Natural Religion David Hume (1779)

    , , N?M ; , . , -, , ?

    S , , , , , . A T , , ; , , - . W , , , , .

    I , I , - ; , q . W ?F . A ?F their? A , -; . B ,

    , x , - . C, , , Philo, ; , .

    L , Cleanthes,

    , , q , . x , . T , , ; ; , - , , . N N R ; , .

    C, ; -; , , . T ,, ; q , , , , , I. W , , ,

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    , Plotinus, x , D; , , , , ; -, x- . T , , ; , , - D , , -

    , .

    A sentiments , ,, , , , , , -, , - , x -. I , , x, - ; . A ideas,

    , ; : A , x , - , , materials . N, manner ; - , ?

    : ,q , . Y : Y : , x- , , .

    H I , Hermippus, Philo

    : B , , Demea , .

    Y , Cleanthes, , , , , I , : ; -, D, q ?W I , I : I , , ;

    . B D. H .H , . A x , .

    T Platonists, , P ;

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    O , , , , ; -, , . A ( ) , S B, , , , -;

    D .

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    Dialogues Concerning Natural Religion David Hume (1779)

    PART VI.

    I , Cleanthes, , Demea, ,

    , D,

    .T D, I , : B , , , q, , I . I , , ? O Mystics, D, S A, , ?T , , -

    , I ,( I ,) , -, : A - , G D; q .

    W , Demea, Clean-thes, Cleanthes,

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    , : , , ; , , , .

    I , Cleanthes, S B, x x ,

    Mystics, q I . T , ,Atheists, . F , D , . A , ;, , , , , , , , ; , , . I ;

    x , .

    P , Philo, . Y - Atheist , x , , ; , -, , , T . B A, , I , , C T

    x ;, q , , ? O , , Anthropomorphite - , q, Mystic, ? I , Cleanthes, D . W ? A - , , , ; ,, , . W , , , ; , - . N , , , , , .H

    T D? B , , , , : H , , : H ; - . N , , q, . W . A , , , , . H x

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    , , ; , q -. W .O ; . L x, , . N , , ;

    , x . N x . A , , , , , , ; , , , . A , - , .

    H, , B A N, , A-, , ?H , ? B , ; ? ? H in innitum? A, ,

    , , , ?

    B I , I , , A, ; , D , ,

    , x.

    I , I , -, Reason

    Experience. W , , .

    IReason (I , q- a priori) q , , T ,

    , q , , ; , , q . F , ?I , ; , .

    A, Experience - ,

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    ? A q , , ? T . I , , q , - . N , x .

    I Peripatetics, ,Cleanthes, , aculties occult quali-ties; , , , . B , ; , , , . I , , S B; ,

    A, rational , D? B q , , . I , such , . T ;

    ? L I . I . I , ; , .I , , . B , G; D B, .

    W , x q .

    , S B, , , - . I , I , , - . C , ?

    W , , x , known . B, I , x ; , -, x . W x - ; , .W, , ,

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    . I I , x ,I , , , -, , . N x , x; x

    , . A , , , x , ; .

    , x .

    Y -, Cleanthes: Y . E , I , , Philo, I , q ? A

    ? , ; , , x . T , , ; . T : T N C. Y , , . Y ,

    , : Y , ? I ; I ; . I D; I q. L , .

    I , Philo: A , I ; I , I , , ,

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    PART V.

    B , Philo, A,

    . Like eects prove like causes.

    T x ; , , . N, ,

    ,

    , .

    E -

    , x . Y

    ; -

    q.

    A ,

    N, D, T; ,

    x T,

    ,

    -

    . F, Lucretius*,

    , x,

    * Lib. II. 1094

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    Dialogues Concerning Natural Religion David Hume (1779)

    .A, a mind like the human, Philo. I , Cleanthes.A , Philo. , Clean-thes.

    N, Cleanthes, Philo, , q. First, B , D. F,

    , , , ; , , D B? Y , , , , x.

    Secondly, Y , , D, -, , , , . T x- N, , a priori, , , - , . B - , ; , . A , , , , , ,

    Q , q I ?Q ? I ?O q ?

    I ully* , Epicurean: Quibus enim oculisanimi intueri potuit vester Plato abricam illam tanti operis,qua construi a Deo atque aedicari mundum acit? quae moli-

    tio? quae erramenta? qui vectes? quae machinae? qui min-istri tanti muneris uerunt? quemadmodum autem obedire et

    parere voluntati architecti aer, ignis, aqua, terra potuerunt?I , I , , , N , ? I x .

    T , , ,

    , , . T , , x .

    A , -, ? ---- T , Cleanthes; . I

    * De. nat. Deor. Lib. I

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    . B , , x , , , , x. A , , x , , !

    , - : . W , q- ; -, I , ( ,) x. B q, W , , ? W ,

    , , q ; , , . A q x , . A - , ,

    , . C , neid , , , , ?

    B , , x . I

    , x - , , ? A , , , , , , , , , , , ? M , , ; , ; , -. I , ,

    ; , , , ?

    A , Philo, , , D? A , , -; ? T -

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    : ; , , . Y , Demea, ; , , Clean-thes , . F - D , .A I , ,

    , , .

    T I , Clean-thes: , , , . O , , I, , , -, . I ; I .

    , x , .

    B , Cleanthes: , ; . T x , Milton, . W -, , , x ? B, ,

    .A A?

    W , , , , , &.? Epicurus -, ; . A , Cicero, , , -.

    I , Cleanthes, , ,

    , , : -; x .T , , -, ; , - , : , ;

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    PART VI.

    I , , Demea, . W

    ; , x,

    , , , ? W ? W - ? : q, , , .

    , Philo, , q Cleanthes. T

    : -. B , , x-; , . T, , , .T, , , , , , ,

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    T , , , .N , x, ; , , . M , : , , , ,

    , , : x ; , , , , .

    H, , Anthropomorphism,Cleanthes, ; . Y , , systematical prejudices, ,

    , , , , . B vulgar prejudice, , , , ; x, q. A , x q -, x ;

    . I , , .

    N, , , , . A :

    : : , , . T , ,I , ; D SOUL , , .

    Y , Cleanthes, , , , T q, . F , , ,

    G; , .A , , , , , x , - .

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    , -, , , , ; , x, x. A - ;

    , , . N, P, Latin, , ; , W , -, Greek , Constantinople. W - x,

    ; , . T ,, , .

    B . Lucullus - Asia Europe; European ,

    , M, , DN.

    T , I , Cleanthes, , ; I , x -, .Y

    , , Philo: I x , I , . H, , .

    W , Cleanthes, , , , , ; : ; ; . I , -

    , .

    B, x , ; , , I , -. I , , I, . T, ,

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    . A , ; - , - . T , , ; , , , x, ; . W , ; , . A I , I , I , - . T ; , , ,

    , . H , -, ? A . C , , . E , . A , , , , .

    . I , - , European Asia, ? O , ? E , , ; - Greece,Spain, Italy, -

    .

    I - France, . I , , , , , , America. I , , Columbus, Europe -? W , , . A

    , , ; . N - European - W .

    A -? Philo. S ,

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    PART VII.

    B , Philo, x , ,

    , , , , , ,

    . I , , , , . Y , , .

    P , Demea, I x .

    O Cleanthes, Philo, , , q x, x D . T , , ; - . H , , , , ,

    I , , , .

    W PT, , H, 30,000 , : ,Cleanthes, ;

    , , , . P , x- , . A , , S, P, T, , , , . Y .

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    O , ( I -), ; : , , , , ; ... I - , Demea: B , - ! W data x? A , ? O, , ?

    R, Philo: T I . I , data . O x, , x , - . B x ; , ,

    ? I - ? A , , , - , ?

    B ? Demea. C x , ?

    Cleanthes ; , , . B , I , ( -) , , , . T . T , -. I , , , . T . T , , , .

    B , Demea, -?

    V , Philo. I

    , ; , , - , , , , . A , , ; , , , , .

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    , ; , , , ,Nature, , x. T x; , -, ; , x, , , ,

    , Cleanthes .

    B , Demea, - q, , . F ? O ?

    Y , Philo, - q. A , ; ; ; q , . , , q; , a priori, , ,

    A , , Philo, Cleanthes x , - it. B q, I , I , ; .T , , , , , ; , , .

    I , Demea, x, , x . I , ,Reason, Instinct, Generation, Vegetation, , . W x ,

    , , x ? A , ( ,) ; .W , x: B ,

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    , . T ,I , ; . T , Cleanthes, - ; , . T q , - . A my- , , I ; I , ,

    , . I x, . R, , , .

    Hesiod, , , x , -. Plato , , imus.

    T Brahmins , , , , , . H , ; - , . B , . A

    ; , , .

    B , Demea; Cleanthes, . W I q ; ,

    q . We must stop somewhere, ;nor is it ever within the reach o human capacity to explainultimate causes, or show the last connections o any objects. It issufcient, i any steps, so ar as we go, are supported by experi-ence and observation. N, , , x , . I I , , .T . A Clean-thes , I q

    . T q ; .J x, - : , .

    C, I , q . T , I, ;

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    PART VIII.

    W , Philo,

    . I , ,

    ; , , , . B q , ; x . W , I I , , , , , , .

    F , I Epicu-

    rean ? T , I , -; I , , -. I , Epicurus, . A : , , . T

    , ( ,) , x Cleanthes. W , .

    I , Philo, Cleanthes,

    , , - , , , , . S , I - , , --- : I , , .A I q , , , , -: , ; , , .

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    A , Philo, , , - . I , , , , ? T ; . T ,, , ; , , , , , . B , , , , - , , -, . A , ; ; ;

    ; . A ; , , . I , q , -;

    , , , , , , -. N , -, , -.

    B , Demea, q, .

    A , Philo, ? E , x, q - ; , x-, q . M, , , , , , : , , , ; . T a priori .

    B, , , , ? A , . A , , , , , x . T , , , .

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    T - . B , ( ), , ? T . E , ;

    , , . M , , ; - ? L , , , , , , .

    I , , ,

    . I , -, ? D , , ? I , , : , ? M , , ,

    , . I , ; , , - .

    S ( x-), ,

    , ; , , , , , - , , -. I , -, , - . B , , , , -

    , . N -. T , , . E , . I , , , - - .

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    I . B - x ?O , x, - x N? Y , Anthropomorphism, - x. L . I , , , , x : Y , . I , ,x q . N ; , q : B - x. T ,

    , , ( - , , , ); , I , , , , -. F x.

    , ?

    I , Cleanthes, , , . H x , x. N , , , q :

    , , - ; , - , . B , ? , , . H , , , , , - . I Arica Arabia, ? I

    , x? T x N , ; - , , .

    A , , Philo, ,

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    PART IX.

    B a pos-teriori, Demea,

    a priori, , ,

    ? B , , INFINIY D , , I , . F , , , , ; , I , ? T D N, , , ; , , . W a priori...

    Y , Demea, Cleanthes, . B , , ; , , useulq, .

    T , Demea, I , . W x

    A , , . E ; , x , , . B , , Sceptic; , -: F , . A

    . A , , , T, ; , , , , x , , , ?

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    x, x . T ,q, B; , D.

    I Philo, Cleanthes, I , . I -, q , I

    .I ,

    , a priori. N -, . N-, , .W x, -x. T , , -x . Cq , x . I ,

    .I D x

    ; x x , , x, . B - , . I , , -x

    x; , x-

    . I , , , , - ;

    , necessarilyx: N, , .I ,

    x ;

    , , ; q ,

    x . T q , x , , -

    . I x , q ; N x

    , . W , ,

    S x N, , x ?External causes, . Chance

    . W Nothing? B . W , , x B, REASON

    x ,

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    , .

    A , , q . H , x , , , x?

    I , , ,

    , . W ? B WHOLE, , . I , , - , - , , .D I , I , , . T x

    x .T ,

    Cleanthes, x , Philo, - , I . I , 9, 9, 9, . T, 18, 27, 36, 9, 9

    x; - ; - . T , , necessaryexistence, ; , , .

    B , x B,

    x ? W q ; , q, , , -x - . I , - x B: . A , *, conceived ; conceived . S , ,

    . B , x q D, ; -x, . I , q, -x , : A , q . A

    * Dr. Clarke

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    x ; , .

    1 8, 2 7, 3 6. T, 369 9; 3, 6, 9, 18, 9. , : , , . I , I , ,

    ? A , , , , ? S - q! !

    B , Philo, , I , a priori

    , x , , , , q , , , - . O , , - ,

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    PART X.

    I , I , Demea, , , , , , , B, . S x , . W , , , , , , , x, f

    . W ! , , -?

    I , Philo, , , . A q q . F ? I , , .

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    T x , Philo: Leibnitz ; [T Dr. King L-; German] x ; , .

    A , Demea,

    ? F ? A ( ), , ?

    A , , x- ? T , , Philo, . A . N, ,, : F, x-

    , , . T - : W, , , : .

    O , Philo, N, .T , - x. T , ,

    T , , Demea,

    . T

    ; ;

    ; ,

    , ; -

    . A

    x?

    I , Philo,

    ; , sacred pro-ane,

    q

    . T , , -

    ,

    , . F Homer

    Dr. Young,

    ,

    .

    A , Demea,

    . L Cleanthes. I - , , x ,

    ,

    ,

    , ,

    , x -

    . A , ;

    , I ,

    x .

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    ? W ? M .O, , , , , -, , , , ; - ; , , .

    B x , Demea,

    , , , , , , . H ? H .

    I , -,D , ,

    A - , ,M, - .D , : DESPAIR

    , .

    A DEAH S: ,

    W , .

    T , Demea, , x.R, , , , , x,, , ; ? H ? L

    , x x. C , ,, , x . T , . A , , , , - .

    M , Demea, , , x- . F , , , , .

    O , , Philo, q x N .M, , , , real, : imaginary, , , ? H

    , , , , : : x : , , . N , x .

    B, , Demea: T , , ;

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    T , I, . W , x.

    I , , , - . ---- A , I , ? I ? , ,

    , , ?

    L , , . T .---- N! I: x ;, x, , -.

    I , Cleanthes: I I ,

    .I , Demea, I

    . O, - , . L , , CharlesV, , , x . I ,

    , , ; , , . A ; ; ( ?) ( ?) .

    W , I , , , , , , , , . , ; I ? , , ? H , I .

    T , Philo, , . W , I , , ? ---- T , : , , x ---- A , I , , ?

    B , , ?...

    N , .

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    , , , , ? H : x: : . H : H : B N : . T

    , . I , , ?

    EPICURUS q .

    I , ? . I , ? -. I ? ?

    Y , Cleanthes ( I ), - N. B , I ,

    , ? T , . I , , - . N : , : : , . A ,

    , that the greatest prosperities which he hadever enjoyed, had been mixed with so many adversities, that hemight truly say he had never enjoyed any satisaction or con-tentment. B , , ? I , .

    Cicero , ,

    ; , , ? A x, Cato, , Cato, , , .

    A , q, . N! x , , :

    A , W .

    T ( , ), - , .

    A , Cleanthes, Philo, , , , A-, D, -

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    Y , Demea, - , , : , , A . H , ; , I, ?

    T ; . T , , , x. A , , ; -, D, .

    N! Cleanthes, N! T - , , - . W

    ? W ? , ; , -, ; , , .

    T D , I , . Y

    .

    O , ,

    , , -

    .

    B , ,

    , , , , ,

    -

    ? M, , , , -, : , ,

    , , . H

    D ,

    A? N M,

    ,

    x , , -

    , .

    A , Cleanthes ,

    , Philo? Y

    Demea ; I .

    A I , -

    -

    . I ,

    ,

    . F -

    D, -

    ?

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    . W! x , , - x , , , x, , ! B x: I . N -

    ; , , , : A, , , , -, , q -.

    B , , , , , x , : F , ,

    x , , . W ? N . F . I D? B . I ? B . N , , , ; x , x , ; I

    x; ; x. H ; ; - . A x , , , .

    A , Philo, x , , q ,

    . O - , , -; , , , ? P, , ; . T , x, , q . B , G, ! ; , . P x, ,

    , , , , , , .

    B , Philo, , , ; I , Cleanthes, ,

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    , x-.

    , , , .

    B I , I . I , compatible D, : W ? A

    . Y prove , x, - x , . A !W x, , . H , !

    H, Cleanthes, I -. H I . F, - ,I . I , , , , - ( I ) ; . B , , , , , , - , . I

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    PART XI.

    I , Cleanthes, I q in-

    nite, , ; -

    , , , x. T , admirable, excellent,superlatively great, wise, holy; ; , , . T, , , , Demea, I , . I ,

    x ; .B A N , x , , - x . A , ; , ; , , ,

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    , , ; , . H -; , , . T x , ,

    . Y , , , .

    D I , ; , , , , , - , , ,, , x ; , - x. T

    , , , . W : T , , . B , , , , , - . H ,

    , .Y, PHILO, , , , I , , , ; , , -, .

    M , Philo, ; , , I

    . I , I , , , q , , , , B, , , , beorehand x; , , , , . S , ,

    B; , , ; , ; , , , . B , , , -

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    Dialogues Concerning Natural Religion David Hume (1779)

    , . N -; , .

    T rst , , , , x -

    , -. N , , .A : , , , ; , , .M ; . I , ,

    . W ? I , x ; q - , , , . S , - , ? ?

    , - . I - , , , .

    I , I q: I , - , , , , , beore-hand, x , ,

    D? I .A I , , -, D, x. T , . C, x D -, , .

    T our, , , -; . W , , , , , , ; , , . A , -, , , , - . N, I

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    , ; , , , , , -. S Caligula , rajan.O , , Csar , . T

    , , P ; ; , x, save D , establish .

    I - , , , ; ,

    third, I , viz. . S , , , - , x .E q ; ,

    B , second, viz. - ; B. I , , , . B - ? I , D x , ; , , ?

    B, , , - , , x , , , x-. H , , - , , -; , ,

    . A , , , , , , , . A , , . G . P , -. A ,

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    x , , . A , .

    I , I q , - , x, ,

    ; I . I - . L ; ; . L q ; q, , . A , , ; ,

    , x , , , x x- , ; , . B , , N , x, ;

    . W , - . A x . T , . T , x , , ; , , - , , ,x . I, x ; , rigid master, . Aindulgent parent , , - . E ,

    , , . S , , ; . T A N - : , - x: , , . I ,

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    B , , , , , ; , , , , x . O , ; , x.T, q

    , : , , ? R : ? x? H q ; -. O x : . W , , , , ? B

    , ? T , q , x ; N , q , . T ; - .

    O , , our, . W

    , . S , - ; , , , . H , . I q , , ; , N; x ; q, , . B ; I , , , ... ,

    .Tourth ,

    , . I , -, , . T ; , .

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    , .

    L . W - , , !Y . B x, . H ! H

    ! H !T N, , , , !

    H Manichan : , , , , x .B , , -

    , . T : N , , , ? T , S -; ,

    , - , : , q; - ; .W ? S , ? T . L . L , , D (I ) - a priori, , , ; , , . B , - ,

    , , , , . I S , -, , - ; . S S, -

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    tum, , ...

    H! ! Demea: W - ? I , D B, Cleanthes, - . B I -

    , . A , , - Cleanthes ?

    A ? Clean-thes. B , Demea, Philo, , x; , . T , - D N, , ;

    , , x . I , , ; , , , . B -...

    B , Philo, . T

    , , .

    T our : that ; that ; that , ; that . Mx x ;

    . T , , .

    W I , ; , S B , . N, , x , ; , ,

    .B ,

    - , , A, . Y , . B , , in inni-

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    PART XII.

    A Demea , Cleanthes Philo - .O

    , I , Cleanthes, - ,

    ; , Philo, I - . Y , , , ; - , , .

    I , Philo, I N R ; I I , , ;

    , I , I , . Y, , Cleanthes, I ; , - , -, , DB, , x . A , ,

    . F , , x . B , , , ; , , , , . W , ;

    -. B , q, , x. T ( ) I S.

    T Philo -, . B I Demea ; ,

    , .

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    284: T , . W , !B , , , ,, ; , !T , : B , -

    , ; , , . A , -, x , - N . A - Galen, , , , SI!

    C I (, I G, ), I : S G, , x, N? W D B , ; , ; , -

    , , ; , . TNature does nothingin vain, x , N, ; , , , , . O C-

    x, Tat Nature acts by the simplestmethods, and chooses the most proper means to any end; , , . T - : A A; , .

    I I Galen . T , *, 600 ; -

    , , , ,N -, ; , , - , , , , : S , , 6000 - x. T

    * De ormatione oetus

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    :B , , , , I - .

    S , Philo, I , I

    , . T N - , ; , , - , -. B , ; , , . H x DEIY : q, , -

    , mind intelligence, - ; ? N - : q- . F q, , : A GOD DEIY,

    -; ? N, , , ; , , : H , , , !

    I , Cleanthes, , - T, , , x . T , , N, , -. W ,

    : I ; , , . B, , . A , , , ,

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    , - human divine: T , -, : H , . I x A, , I , , ; I , , , N, ; , , , - :I : H . H , I - ; I , , , , , ,

    , . H- , . W , I , ? TT , : T A , . W q, G, , , , q ? I

    x; MIND HOUGH, ?

    A , q; , , ,

    . B , , , , , - , . T - q . M , Hannibal , , , Cleopatra , Livy hucydides , - . T

    , , vice versa; , : B q , q , x -, .T T , q , , , , q. I T, ,

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    T, Cleanthes, ; , , I . B - , -; I , I , - , , . A , , - , q .

    M , Cleanthes, , I , . R, , . T , . F , ; x ?

    H , Philo, - ,

    q ? F, , , , , ; q . I , . A

    is, that the Sceptic, rom habit, caprice, or inclination, insists most on thediculties; the Dogmatist, or like reasons, on the necessity.

    , I - ; T, , x- S B, , , , , ; A, , N, , , . C , ; ,, , .

    A I , Cleanthes, N , , , D , . B q? N , q . F, S B , ,

    . *

    * It seems evident that the dispute between the Skeptics and Dogmatists isentirely verbal, or at least regards only the degrees o doubt and assurancewhich we ought to indulge with regard to all reasoning; and such disputesare commonly, at the bottom, verbal, and admit not o any precise deter-mination. No philosophical Dogmatist denies that there are dicultiesboth with regard to the senses and to all science, and that these dicultiesare in a regular, logical method, absolutely insolvable. No Skeptic deniesthat we lie under an absolute necessity, notwithstanding these dicul-ties, o thinking, and believing, and reasoning, with regard to all kinds osubjects, and even o requently assenting with condence and security.Te only diference, then, between these sects, i they merit that name,

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    ; -. I , x, , . A - ; , -: , , - ;

    . T , , , : , , , ; .

    A : I ; , : I -. W x ,

    x, , - ? T ; , , , - . A , , , ,

    , .

    T , Cleanthes, . T , , , , ; , -, ,

    . W , , , .

    A , Philo, x - . Y . T , , - . C, I , , . W , ( ); , - . Y , , -, , , -

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    , . M x , , , : A ; . H , , , .

    T , , ; , . T .

    T , x - , , .A , .

    T, ; - , .

    I x -, ; , , asces axes ? B , x

    , ?

    W , , , ; , , - D . T

    D , , . W q, , . A , , Egyptian Gre-cian , x , ; D , .

    B ;

    , - , , - q, x - .

    S , , - ; ,

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    O q ; q . I -, , , . C- - ; Q . I , Polybius* Greek Epicu-rean : I , P I ; - . N G E -; Euripides, I , , .

    , Philo, Cleanthes, :

    : - . F , , ; -. T , , T, B -

    * Lib. vi. cap. 54. Iphigenia in auride

    . T , , . A , x , , , - , ? W , , ,

    , , , , q ? E x .I , , q, , , , , . I , x, , ;

    x , q, ,, .

    , I , -q: , ; I T, , , , -, .

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    .

    I , - , , . T - . F ,

    N, ; - Cerberus F; , .

    I , ; , , , . B -, , , ; , . W ,

    - , f.I , , , , , , , x . B , ,

    , , ; -; , , x , , , . Nx B ( ), , .

    T , Philo, ; , . B , , , -, , .

    I , - . I , ?

    B , f, , Cleanthes. S, Philo: , , - , . A, - ; , x x- D,

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    I , , , , -. Y . C, D ; , x - ! A D B , ,

    . N avour, , T-, , -, D : A compassion indulgence S, q , , , , , x .

    I N T, , ,

    , , Tatthe cause or causes o order in the universe probably bear someremote analogy to human intelligence: I x, , x: I , : A , , , , , q

    , , .

    N , x, - , x , q ; q-. B , -

    , . N , . A ; , .

    I - -, ,

    . S absurdity inconsistency. I D , , . I , , D , ; , , .

    o know God, Seneca, is to worship him. A , , .

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    Cleanthes Philo : - , , I ,, , I , Philo Demea; Cleanthes .

    FINIS

    ; , q, , , ,

    , x ?S , ,

    ; -; ,

    x q. B , Cleanthes, -

    , x- H , , ,

    , , , D . A ,

    , : W D,

    T- , , . -

    S , , , C; I

    Pamphilus: A I Cleanthes - - .

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