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ANNUAL NGÖNDRO RETREAT

PRACTICE BOOK

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Lama Sonam Tsering

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ད་ཀ་འཆཏCONTENTS

༄༅། །ཚཏའབདནའཏ་བ་འཇད་རབ་། ༡

Seven Line Prayer 1

བའམསའརབའརརའ་རམས་འད་པཇའབསབད་འཔ། ༥

Praise to Lama Vajrasattva 5

མསཆབད་འའཔ། ༩

Offering Prayers 9

བའམསའརངའཇབབད་། ༡༣

Calling the Lama from Afar 11

སབནའཇགབའབས་འཔ། ༡༧

Concise Preliminary Practice 15

མསཁཇའཇག འབསངའབས་འཔདཇའརད་འམསངའ། ༢༩

The Melodious Tamboura of the Lotus 25

ཚཏ་འག། ༣༣

Leymön Tendrel and Tsok Lu 29

སབནའ་མསའརམས་འ་བ།། །། ༣༩Concluding Prayers 35

༄༅། །ཚཏའབདནའཏ་བ་འཇད་རབ་། ། SEVEN LINE PRAYER TO GURU RINPOCHE

The Profound Accomplishment of the Lama Taken from the Terma of Lama Sangdü by Guru Chöwang

བའམསའཏ་ངའཇད་འ་་འཏ་ངང་འཔཇའད་འཔ་འབའསབའཚཏའབདནའཏ་བ་འཇད་རབ་འན། ཐངཏ་འད་མསའལའ་འཕཏའཇཚ་འ་བ༔ ཕའ་བ་འས་འ་ནའ་ཏ་འཀའབང༔ ཨབའརནའབད་ཏའ་འསབ་འཚ་འན༔ ད་བརནའཔཇའཏན་འ་ངའ་ངའཇདཏའན་། མསའགཏའསབའབའསརའབའད་ངའ༔ཇཁབ་འབ་འ་ངནའཔའ་བའཏའཏཅར་༔ བབའ་ངའབངའཏ་ངམསའངའ་འཏབད་༔ ཏཞནའཡངའསབ་འར་འ་རའ་འརམས་༔ ཨབའརནའབད་ཏའ་འབཏ་འཔ་འ་བམས་༔ སད་འསཏའ་རའ བ་འརད་འཤར་འཀ་༔ མསཆབད་འབསབད་འམསའཇཚ་འརའཏ་བཏའབང་༔ ་ང་འངཏའཡད་འཏ་ངམསའ

ག་འཔའཡ་༔ ཚཏའབདནའཇད་འཡ་འཏ་བ་འབའཐབབ༔Homage to the yidam deities! Fortunate noble ones of futuregenerations, if you seek refuge in me, Orgyen, remain in a secluded placeand give rise to the sorrow of impermanence and the weariness of cyclicexistence. This is very important. Entrust yourself entirely to me withbody, speech, and mind. Moreover, reflect that all the sources of hopeand refuge are perfectly complete within me. Be aware that I am fullyaware of all your joys, sorrows, and hopes. Give up accumulating wealthinstead of making offerings and praises. With devoted body, speech, andmind, pray with this seven line supplication:

ཧ༔ ཨབའརནའཡང་འའ་བའ་བངའམསཚམས་༔HUNG OR GYEN YUL GYI NUB JANG TSHAMHung! In the northwest of the land of Oddiyana,

པདའཏརའ་་འསབངའཔབའ་༔PEMA GÉ SAR DONG PO LAAt the essence of lotuses,

1

The Seven Line Prayer to Guru Rinpoche

ཡའམསཚནའམསཆབཏའཏའད་ངབ་འགབའབརར་༔YA TSHEN CHHOK GI NGÖ DRUB NYEYThe wondrous, supreme accomplishment has been attained.

པདའཇ་བངའཏན་འཞར་འ་ངའགཏ་༔PEMA JUNG NAY ZHEY SU DRAKRenowned as the Lotus-Born,

ཇཁབ་འདའམསཁཇའཇགབའམསངའཔབ་འབསབ་༔KHOR DU KHA DRO MANG PÖ KORSurrounded by a retinue of many wisdom Dakinis,

རད་འཀའརར་འ་ངའབད་ཏའབསབའཀ༔KHYÉ KYI JEY SU DAK DRUB KYIFollowing in your footsteps,

་བནའ་འབབའཕ་འཏཤརཏ་འ་ངའཏ་བ་༔JIN GYIY LOB CHHIR SHEK SU SOLI beseech you to come and bless me.

གའ་ངའཔདའ་དའཧ༔GURU PEMA SIDDHI HUNG

ཞར་འཔ་འཡངའཡངའཏ་བ་འབའཐབབ༔ ཏདངའབའདཏའབསརད་འམསཆའམསའཕངའ༔ ད་ད་འཔ་འཁམས་འཇད་འཇ་བངའསད་འན༔ ཏའཏ་འཐབབའ་འ་འ་ར་འཞབཏ༔ ་ངའངརའཡརའ་རའམསའཡརང་འ༔ ཇད་འ་འཏ་བ་འབའཇད་རབ་འཔཇའབང་༔ ངའཡ་འསབབའཔའསབ་འཅའད་ཏབ་༔ ད་འཏ་ངམསའར་འབཇའས་འ་ངའཇར་༔ ད་བངའཆརནའ་ངའ་ཏའ་རམས་འ་འཐབབ༔ ངའཇངནའམསཐངའབགནའཡརའཤར་འར་༔ ་བནའབ་འ་ངའ་བངའཆརནའཔབའཡ་༔ ་ངའསནའཏཞནའསབད་འསཏའབས་འ་ར་༔ ་ངའད་འཇར་འཚ་འཏཞནའངའརམས་༔ ད་འམསམསའཇར་འཞངའནའ

2

The Seven Line Prayer to Guru Rinpoche

་་འཇགབ༔ ཡབནའནའཐམས་འཅད་འ་ངའ་འབཏ་༔ བད་ཏའད་འཆརནའཔབའཆབ་འཀའས་༔སནའཅངའགབ་འབཇའཐབ་འཆརནའཇད་༔ ཐངཏ་འཀའས་འད་ངའཇད་འཔ་འཤབཏ༔ ད་འཔ་འ་བནའབ་འཀའསབའཔའཚཏའབདནའམསཇའཏ་བ་འཇད་རབ་འཤནའཏའཟབབའཕ་འཐངཏ་འཀའཡངའཏར་འཏ་ངའབ་འཏད་མས་འཔ༔ ཤར་འ་བའབབའ་ནའ་ངའརརའཆར༔ ཆབ་འཀའད་བངའཕཏའད་རའད་ངའཇད་འཔ་འཤབཏ༔ ཅར་འ་བ Reciting this, supplicate again and again. Engender a strong heartfeltlonging, bringing tears to your eyes. If you become tense through strongfaith, push the air out from your lungs with a hocking sound and settlewith clarity, gazing lucidly and openly without distraction. Is there anyneed to say that I will protect a child who prays like this? You willbecome an heir of the victorious ones of the three times. The mostpowerful is to abide in the awareness of your wisdom mind. It has theability to stabilize your samadhi and expand your wisdom. By great self-arisen blessings, you will be liberated from the passions and be able toperform wisdom activities to eliminate others suffering. When you aretransformed your perceptions of others will change, at the same time youwill accomplish enlightened activities. All the sublime qualities will beperfected within you. Which is the most skillful method upadesha of selfrealizing ones own nature of wisdom and liberation from samsara. Thisis The Lord of All, which is stainless Dharmakaya. May my heart-disciples encounter this supreme liberating upadesha. In particular,because this seven line supplication that accomplishes my blessings ismost profound, and is the foremost secret upadesha treasure, may it meetwith the most compassionate great wisdom holder Chökyi Wangchuk.

Source: Dudjom Sung Bum, Vol. TSHA (18), pp. 113-114.

3

༄༅། །ད་ངའཔབའ་ཏ་འཐམས་འཅད་འཀའབའབད་ཏའབའམསའརབའརརའ་རམས་འད་པཇའ་འབསབད་འཔ།།FIRST, PRAISE TO LAMA VAJRASATTVA,

THE LORD OF ALL BUDDHA FAMILIES

ཨརའམསའ བ། །ངབའམསཚ་འརད་འཀའཆབ་། །É MA HO NGO TSHAR MAY KYI CHHÖWondrous! How astonishing, the excellent nature of truth!

ད་འཏ་ངམསའ་ང་འར་འཐམས་འཅད་འཀ། །DÜ SUM SANG GYAY T’HAM CHAY KYI The Buddhas of the three times,

སའཏ་ངངའཐངཏ་འཀའངབའབབའད་། །KU SUNG T’HUK KYI NGO WO NYIEssential nature of body, speech, and mind,

ཇཁབ་འཇད་་འཡབནའནའད་པ་འད་ངའ་ན། །KHOR DAY YÖN TEN PAL DANG DENHaving all the glorious, noble qualities of samsara and enlightenment,

བའམསཇའཞབ་འ་འཕཏའཇཚ་འབསབད་། །LA MAY ZHAB LA CHHAK TSHAL TÖAt the feet of the Lama, I prostrate and praise.

བའམསཇའསའནའརབའརརཇའས། །LA MAY KU NI DOR JEY KUThe Lama's body is the vajra body.

མསང་་འཤངའབའབ་འཆབཏའམསའཤར་། །DZEY SHING TA WAY CHHOK MI SHEYGazing upon it, the beauty is beyond compare,

5

Praise to Lama Vajrasattva

བ་མསའ་འམསའབའཡབནའནའ་ན། །SAM GYIY MI KHYAB YÖN TEN DENWith noble qualities beyond conception,

བའམསཇའསའ་འཕཏའཇཚ་འབསབད་། །LA MAY KU LA CHHAK TSHAL TÖTo the body of the Lama, I prostrate and praise.

བའམསཇའཏ་ངངའནའཚང་འཔཇའད་་བང་། །LA MAY SUNG NI TSHANG PAY YANGThe Lama's speech is the melodious voice of Brahma,

ཇཏཏའམསརད་འ་རངའཏརཇའསའད་ངའ་ན། །GAK MAY SENG GEY DRA DANG DENLike a lion's roar that is unceasing,

མསངའསརཏ་འ་འདཏ་འསཏའམསངད་འཔ། །MU TEK RI DAK TRAK DZAY PATerrifying the herds of Tirthakas,

བའམསཇའཏ་ངངའ་འཕཏའཇཚ་འབསབད་། །LA MAY SUNG LA CHHAK TSHAL TÖTo the speech of the Lama, I prostrate and praise.

བའམསཇའཐངཏ་འནའནམསའམསཁཇའཇད། །LA MAY T’HUK NI NAM KHA DRAThe mind of the Lama is like stainless sky,

བད་རའཏ་་འམསའགབཏའསབངའཔཇའངངའ། །DÉ SAL MI TOK TONG PAY NGANG Abiding in the continuity of empty bliss, clarity, and no thoughts,

6

Praise to Lama Vajrasattva

༄༅། །རམསའཐ་འཏ་ངམསའ་འ་རཏ་འཏན་འཔ། །NAM T’HAR SUM LA LEK NAY PAPerfectly sustaining the three states of liberation,

བའམསཇའཐངཏ་འ་འཕཏའཇཚ་འབསབད་། །LA MAY T’HUK LA CHHAK TSAL TÖTo the mind of the Lama, I prostrate and praise.

Source: Excerpted from the Vajrasattva Activity Ritual, Dudjom SungBum (The Collected Works of Dudjom Rinpoche), Volume BA (15), pp.17.5-18.3.

7

OFFERING PRAYERS

༄༅། །སབནའཔའབའམསརད་འ་ང་འར་འ་ནའཔབའཆར། །TÖN PA LA MÉ SANG GYAY RIN PO CHHÉThe precious Buddha, the supreme lord,

སབབའཔའབའམསརད་འད་མསའཆབ་འ་ནའཔབའཆར། །KYOB PA LA MÉ DAM CHHÖ RIN PO CHHÉ The precious holy Dharma, the supreme savior,

ཇདརནའཔའབའམསརད་འད་ཏརའཇདནའ་ནའཔབའཆར། །DREN PA LA MÉ GÉ DÜN RIN PO CHHÉ The precious Sangha, the supreme guide,

སབ་འཏན་འད་ཀབནའམསཆབཏའཏ་ངམསའ་འམསཆབད་འཔའཇབང་། །KYAB NAY KÖN CHHOK SUM LA CHHÖ PA BULTo you, precious Triple Gems, the supreme objects of refuge, I make offerings.

9

Offering Prayers

༈ ཐབ་འམསཁ་འཐངཏ་འརར་འཤཀཇའ་ཏ་འ་ངའཇཁང་། །T’HAB KHAY T’HUK JEY SHAKYAY RIK SU T’HRUNGBy skillful means of compassion you were born in the lineage of the Shakyas,

ཏཞནའ་འམསའཐངབའབདད་འཀའད་པངངའཇབམས་འཔ། །ZHEN GYIY MI T’HUB DÜ KYI PUNG JOM PA Always triumphant over others and annihilating demonic forces,

ཏ་ར་འའལནའཔབའའབང་འབརད་འཔཇའས། །SER GYI LHÜN PO TA BUR JI PAY KU Splendid golden body like Mount Meru,

ཤཀཇའར་འཔའཞབ་འ་འམསཆབད་འཔའཇབང་། །SHAKYAY GYAL PÖ ZHAB LA CHHÖ PA BULAt your lotus feet, King of the Shakyas, I make offerings.

10

༄༅། །བའམསའརངའཇབབད་། །CALLING THE LAMA FROM AFAR

་ངའད་བང་འད་ད་འཔཇའཇད་བའསབངའ། །ཏརའ་་འབཞད་འཔཇའད་ཀ་འན། །NYING Ü DAY PAY DAB TONG GÉ SAR ZHAY PAY KYIL NAAt the heart center of a blossoming thousand-petaled lotus of faith,

གཏའཏའ་བནའ་འབབ་འབཞན། །ཇབ་འམསརད་འད་ ར་འཔ་འབཞཏ་འཔཇ།།TAK TU JIN GYIY LOB ZHIN DRAL MÉ GYEY PAR ZHUK PAYYou are always continuously blessing and joyfully abiding indivisibly.

བའབད་ཏའ རའ་ངའཀའད་པ་། །ཇཏ་འབ་འཡརའཤར་འརབའརར། །KYAB DAK HÉ RU KA PAL JIK DRAL YÉ SHEY DOR JÉAll pervasive Lord, glorious Heruka, Fearless Wisdom Vajra,

ཏངའབད་འར་འཀནའངབའབབ་། །་ངའན་འངར་འཔའརརད་འཔ་། །GANG KHYÖ GYAL KÜN NGO WOR NYING NAY NGEY PA NYÉ PAYYou are the essence of all Victorious Ones, I found this certainty from my heart.

བཟབབད་འམསརད་འཏདངའབཇའཤཏ་འཀ་། །རརའཏཅཏའཏ་བ་འབའཇད་རབ་འན།།ZÖ MÉ DUNG WAY SHUK KYIY TSÉ CHIK SOL WA DEB NABy the strength of eager enthusiasm if praying one-pointedly,

ད་བངའ་བནའད་ངབ་འགབའབདད་འར་། །བད་ཏའརད་འསནའགབ་འམསངད་འཅཏ །WANG JIN NGÖ DRUB DÜ TSIY DAK GYÜ MIN DROL DZÖ CHIKBy the nectar of empowerment, blessing and siddhi, may the Buddha nature of my mind be ripened and liberated.

11

Calling the Lama From Afar

འཅངའབའམསའདནའན་། །རངའཇབབད་འཇབའད་བད་འབབ་འཀངའ། །HA CHANG LA MA DREN NAY GYANG BÖ O DÖ BÖ KYANGFervently remembering my Lama, though I call from afar with lamentation,

་ངའ་རམས་འཏཉཏའམསའཇད་འ་་། །བའམསའ་བཏ་འ་ངའམསའརརད་། །RANG SEM NYUK MA DI LAY LA MA LOK SU MA NYÉOther than my own continuous mind I could not find my Lama.

ཏ་བ་འབའཏད་བའ་བཇའཡང་འད་ངའ། །ཇད་རབ་འཔཇའམསཁནའཔབའམསརད་འན། །SOL WA DAB JAY YUL DANG DEB PAY KHEN PO MÉ NASince there is no object to pray to and no subject who is praying,

ཏ་བ་འབའཇད་རབ་འ་མསའབབ་འ་བ་། །ཇངནའརབ་འབཅབ་འམས་འཅའ་བརད་། །SOL WA DEB NYAM LÖ JAY DZIN TSOL CHÖ MAY CHI JÉWhy should I pretend to pray with contrived thoughts and grasping effort?

ཏ་་འ་འངབ་འབཟབངངའམསརད་འཔཇ། །གབཏའབ་འ་ཏའསབངའརརནའཔ། །SAL LA NGÖ ZUNG MÉ PAY TOK DRAL RIK TONG JEN PAClear, unidentifiable, naked empty awareness, free of conception,

ཇད་འཀའད་བནའའབའམས། །ཡརའཤར་འརབའརར་འངབའཤར་། །DI KA DÖN GYI LA MA YÉ SHEY DOR JER NGO SHEYThis is the absolute Lama. I recognize that my Root Guru, Vajra Primordial Wisdom,

ཡརའཡནའངངའཏན་འཆརནའཔབ། །་ངའབབ་འཏད་བད་འམསཇའཏཞའ་། །YÉ YIN NGANG NAY CHHEN PO RANG BAB DÖ MAY ZHI LAIs, from the beginning, continuously abiding in the basic state of supremeprimordial self-nature.

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༄༅། །རངའན་འཇབབད་འཀངའམསའད་ཏབ་། །ཇགམསའན་འབཙ་འཀངའམསའད་ཏབ་། །GYANG NAY BÖ KYANG MA GÖ DRAM NAY TSAL KYANG MA GÖThere is no need to call from afar. There is no need to search nearby.

བབའཇད་་འཇངབའཆབབའཏཤ་འ་ང། །ཇཁ་འཔཇའམསངའཡངའམསའགཏ་། །LO DAY UB CHUB SHIY SU T’HRUL PAY MING YANG MI DRAKAll immeasurable phenomena are contained in mind beyond conception. In the nature of wisdom, there is not even the name of delusion,

མའངནའཇད་་འཔའའཅ། །མསམསའད་འབད་རའཀབངའཆརནའཔབ། །NYA NGEN DAY PA TA CHI NYAM NYI DÉ LONG CHHEN POWithout doubt, one is free from suffering; this is the great profound ecstasy of evenness.

ཏངའཤ་འཆབ་འསཇའཡབའ་ངའ། །ཏད་འ་བའབ་འབཇའ་བནའབ་། །GANG SHAR CHHÖ KÜ YO LANG TAY SO DRAL WAY JIN LABWhatever phenomena arise are the display of Dharmakaya.

ར་འཇ་བབ་འ་ངའ་འཞཏ་འཇད་། །ཨའ བའངབའམསཚ་འཆརཇབ། །NAL JOR NYING LA ZHUK DI A HO NGO TSAR CHHÉ-OI, a practitioner, receive this blessing free from aims, in my heart. How supremely wondrous!

ཞར་འཔཇངའ་ངའད་འ་འམསངབནའཔ་འམསབ་འཔཇའབབའགབ་འད་ཏརའབའ་ཏ་འ་ནའམསའབད་རའཆརནའཆབ་འསབནའན་འརངའཇབབད་འཀའཏ་བ་འཇད་རབ་འཇད་འའབངའཞཏའད་ཏབ་འཞར་འཡངའཡངའབས་འབའཡད་འ་འབཅཏའཔཇའཐབཏ རའཆ་འཡརའཇབབཏའས་འཔཇའསའ་ནའཔབའཆར་འཏ་ངངའཏའཏ་བ་འབབའཔའ་འབགརནའན་འཇཏ་འབ་འཡརའཤར་འརབའརར་འཤ་འམས་འབ་འཔའད་ཏར། །།This was written spontaneously by Jigdral Yeshe Dorje according to thewishes of the noble lady Dechen Chödrön, who has virtue, intelligence,

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and complete devotion to me. Also, the recent request of Yedrok Tulkureminded me of her repeated requests for this kind of prayer of callingfrom afar. May it be virtuous!

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༄༅། །བདད་འཇ བམས་འཏར་འཏ་་འསབནའཇགའངཏའཇད་བནའབས་འཔའབཞཏ་།།A CONCISE RECITATION OF THE PRELIMINARY PRACTICE

OF THE NEW TREASURES OF DUDJOM

ད་ངའཔབའསབ་འབའབབའ་བཏའརམསའབཞཇའངཏའཇད་བནའན།The Preparation

Reciting the Four Contemplations that Turn the Mind

ནའམསབ༔ བསའམསརད་འཏནའའམསཏབནའཔབའབའམསའམསརན༔NA MO LU MÉ TEN GYI GÖN PO LA MA KHYENHomage! I beseech you to know me, Lama, deceitless constant protector.

ད་་འཇ་བབ་འཇད་འནའཤནའཏའརརད་འཔ་འད་ཀཇ༔DAL JOR DI NI SHIN TU NYÉ PAR KAThe eases and obtainments of this precious human rebirth are extremely difficult to find.

སར་འཚད་འམསའགཏའཇཆའབཇའཆབ་འཅནའཡན༔KYEY TSHAY MI TAK CHHI WAY CHHÖ CHEN YINWhoever is born possesses the phenomena of impermanence and death.

ད་ཏརའསཏའ་་འཀའརའཇབ་འབསའབའམསརད་༔GÉ DIK LAY KYI GYU DRAY LU WA MÉThe cause and result of virtuous and non-virtuous actions cannot be denied.

ཁམས་འཏ་ངམསའཇཁབ་འབའསཏའབས་འརའམསཚའངངའ༔KHAM SUM KHOR WA DUK NGAL GYA TSHÖ NGANGThe continuous character of the three realms of samsara is an ocean of suffering.

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Concise Recitation of the Preliminary Practice

དནའན་འབད་ཏའབབའཆབ་འ་འཇ ར་འབ་འཤབཏ༔ DREN NAY DAK LO CHHÖ LA GYUR WAR SHOKBy remembering this, may my mind turn to the holy Dharma.

ཅར་འ་ནའཏངའམསངའབརབད་འ་འབབའསང་།Thus, reciting as many times as possible, train the mind.

ཏ་འཔའསབནའཇགབའད་ངབ་འ་། ད་ངའཔབའསབ་འ་ངའཇགབའབའན། མསདནའའནམསའམསཁ་འསབ་འཡང་འམསཆབཏའཏ་ངམསའཀནའཇད་འཀའངབའབབའརའབཇའབའམསའད་འགའ་ངའ་ནའཔབའཆརཇའརམསའཔ་འམསངབནའ་ངམསའདའབཞཏ་འཔ་འམསབ་འ་།The Main Preliminary Practice

First, Refuge Imagine that one's root Lama whose essence embodies theThree Jewels, the sources of refuge, appears in the form of GuruRinpoche in the sky in front of one.

ཇད་འབཟབངངའ་བངའཆབབའ་ངའཔབའམསའཐབབའབ་༔DI ZUNG JANG CHHUB NYING PO MA T’HOB BARFrom this moment until attaining the essence of enlightenment,

བའམསའད་ཀབནའམསཆབཏའཏ་ངམསའ་འསབ་འ་ངའམསཆ༔ LA MA KÖN CHHOK SU LA KYAB SU CHHII take refuge in the Lama, who is the Three Jewels.

ཞར་འཕཏའད་ངའསཏའསརའཅའ་་འ་ངའབརབད་།Thus, with prostrations, recite this as much as possible.

ཏ་འཔའ་རམས་འབསརད་འཔའན། སབ་འཡང་འད་པངའཔབ་འཏ་བ་འར།Second, Develop Bodhicitta (The Heart-Mind of Enlightenment)

Praying to the object of refuge as one's witness:

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༄༅། །ད་འན་འབཟབངངའསརའཇཁབ་འབའམསའསབངའབ་༔DA NAY ZUNG TÉ KHOR WA MA TONG BARFrom now until samsara becomes empty,

མསའ ར་འ་རམས་འཅནའཀནའའཕནའབད་རའབསབ༔ MA GYUR SEM CHEN KÜN GYI P’HEN DÉ DRUBI shall strive for the benefit and happiness of all sentient beings, who have all been my mother.

ཅར་འ་བངའཆབབའཀའ་རམས་འ་འབབའསངའ།Thus, train the mind in bodhicitta.

ཏ་ངམསའཔའཚཏ་འབ་ཏ་འམསཎ་འཇབང་འབའན། མསཎ་འཚམསའབངའད་ངབ་འ་ངའབཤམས་འཔའད་པར་འམསཚནའན་།Third, the Accumulation of Merit Through Mandala Offerings:

While actually arranging piles of substance symbolizing the mandala:

ཚ་འ་བ་འཀནའའ་ང་འད་ངའ་བང་འསབད་འད་པ་༔TSHÉ RAB KÜN GYI LÜ DANG LONG CHÖ PALMy bodies, wealth, and glories of all my lives,

ཚཏ་འཏ་འབཏ་འཕ་འད་ཀབནའམསཆབཏའཏ་ངམསའ་འཇབང་༔TSHOK NYIY DZOK CHHIR KÖN CHHOK SUM LA BULI offer to the Three Jewels in order to complete the two accumulations (merit and wisdom).

ཞར་འམསཎ་འཏངའམསངའཇབང་།Offer mandalas many times.

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བཞའཔའསབའསབངའརབ་འ་རམས་འསབམསའབཟ་འན། ་ངའད་འཐའམས་འདའཏན་འཔཇའངངའན་།Fourth, the Purification of Obscurations, the Vajrasattva Recitation and Meditation

In the state of one's ordinary form:

སའབབ་འབའམསའརབ་འ་རམས་འད་་བར་འམསརད་འཔཇ༔CHI WOR LA MA DOR SEM YER MÉ PAYAbove the crown of my head is Vajrasattva, who is inseparable from the Lama.

སའ་་འབདད་འརཇའརནའབབ་འསབའསང་འ ར་༔KU LAY DÜ TSI GYÜN BAB DRIB JANG GYURFrom Vajrasattva's body flows a continuous stream of nectar, and all obscurations are purified.

ཞར་འབདད་འརའཇབརབའསབངའཏའད་མསཏ་འཔའད་ངའབཅ་འཡཏའབརའད་ངའ།Recite the hundred syllables while visualizing the purifying stream ofnectar descending and purifying:

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༄༅། །ཨའབཛའ་ཏའ་འམསའཡའམསའ་འཔའ་འཡ༔ བཛའ་ཏའ རའནབའཔའཥའདའཌབའམསརའབའཝ༔ ་ངའ བཥབའམསརའབའཝ༔ ་ངའཔབའཥབའམསརའབའཝ༔ ཨའ་འ་ཀབའམསརའབའཝ༔ ་རའ་དའ་རའའཡ་༔ ་རའཀརའ་ངའཙའམསར༔ ཙའཤའཡའཀའ་ངའཧ༔ འ འ འ འ བ༔ བའཏའཝན༔ ་རའའཐའཏའའབཛའམསའམསརའམསངཉའབཛའབའཝའམསའཧའ་འམསའཡའ་ཏའཨ༔ OM BENZAR SATTO SAMAYA MANU PALAYA BENZAR SATTO TENOPA TIKT’HRA DRIDHO ME BHAWA SUTO KHAYO ME BHAWA SUPO KHAYO ME BHAWA ANU RAKTO ME BHAWA SARWA SIDDHIM ME PRA YATSHA SARWA KARMA SU TSA MÉ TSITTAM SHRI YANG KURU HUNG HA HA HA HA HO BHAGAWEN SARWA TAT’HAGATA BENZAR MA MÉ MUNTSA BENZRI BHAWA MAHA SAMAYA SATTO AH

OM (the supreme mantra, most excellent beginning praise) the tantric vow of Vajrasattva. O Vajrasattva, grant me your protection. Abide firmlyin me. Make me totally satisfied. Increase perfectly within me. Please hold me with your compassion. By your blessing, bestow the attainmentson me. Also, may I attain the power of all activities. Make my mind virtuous. HUNG (the essence of the wisdom heart) HA HA HA HA (represent the four boundless wishes of bodhicitta, the four joys, the four empowerments, and the Four Kayas) HO (is the exclamation of joy) Victorious one who embodies all the Tathagatas, may Vajrasattva never abandon me. I pray, please make me a vajra holder. O great precept deity.AH (is to unite inseparably.)

ཨའབཛའ་འཏའཧ༔ ཞར་འཡཏའདཏའཅའ་་འ་ངའབཟ་འམསཐ་།OM BENZAR SATTO HUNG

Recite the six syllable mantra as much as possible. Then:

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ཇབད་འཞའབད་ཏའངའད་ངའཇདར་འ་བའཏཅཏའ ར་༔Ö ZHU DAK NANG DANG DREY RO CHIK GYURVajrasattva dissolves into light and becomes one taste indivisible from my phenomena.

ཞར་འརབ་འ་རམས་འ་ངའ་འབས་འརའམསམསའཔ་འབཞཏ །Vajrasattva dissolves into oneself. Abide in meditation.

ལའཔའ་བནའབ་འམ་འདའཇངཏའཔའབའམསཇའར་འཇ་བབ་འན།Fifth, the Swiftly Received Blessings of Guru Yoga

་ངའད་འརབའརརའར་འཇ་བབ་འམསདནའམསཁཇའ་ང༔RANG NYI DOR JÉ NAL JOR DÜN KHA RUOneself is transformed into Vajrayogini, and in the sky in front

རའབཇའབའམསའཔདཇའས་འབཞརང་འ ར་༔TSA WAY LA MA PEMAY KUR ZHENG GYURThe root Lama of great kindness appears in the form of Padmasambhava.

ད་འཏ་ངམསའ་ང་འར་འམསའ་ང་འཇད་འཔཇའས༔DÜ SUM SANG GYAY MA LÜ DÜ PAY KUThe complete embodiment of all the Buddhas of the three times,

རའབཇའབའམསའམསཆབཏའ་འཏ་བ་འབའཇད་རབ་༔TSA WAY LA MA CHHOK LA SOL WA DEBSupreme root Lama, I pray to you.

ཇད་འཕའབ་འད་བའཏ་ངམསའདའཐངཏ་འརར་འཟབངང་༔DI CHHI BAR DO SUM DU T’HUK JEY ZUNGIn this life, the next lives, and between lives, hold me with your compassion.

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༄༅། །ད་འཏ་ངམསའརནའཆད་འམསརད་འཔ་འ་བནའ་འབབ་༔DÜ SUM GYÜN CHHAY MÉ PAR JIN GYIY LOBMay your blessings flow unceasingly throughout the three times.

ཨའཨ།འའཧའབཛའགའ་ངའཔདའ་དའཧ༔ ཞརའབརའསབངའ་བཏ་འཏངའམསངའབཟ་འ་། །OM AH HUNG BENZAR GURU PEMA SIDDHI HUNG

Thus, recite this mantra as many times as possible – one hundred times,one thousand times, and so on.

སའཏ་ངངའཐངཏ་འཀའད་བངའ་བནའཡབང་འབཏ་འཐབབ༔KU SUNG T’HUK KYI WANG JIN YONG DZOK T’HOBThe blessings and empowerments of wisdom body, wisdom speech, and wisdom mind are completely and perfectly obtained.

བཛའགའ་ངའཀའཡའཝའཀའཙའ་དའཧ༔ ཞར་འད་བངའབཞའབངའམསཐ་།BENZAR GURU KAYA WAKA TSITTA SIDDHI HUNGOne is collecting or receiving the attainment of wisdom body, wisdom speech, and wisdom heart from the Vajra Master, Guru Rinpoche.

After receiving the four empowerments:

བའམསའཇབད་འཞའ་ངའཐམསའད་་བར་འམསརད་འངངའ༔LA MA Ö ZHU RANG T’HIM YER MÉ NGANGThe Lama dissolves into light and is absorbed into oneself.

་ཏའསབངའད་བནའའབའམསཇའ་ངའཞ་འབ༔ RIK TONG DÖN GYI LA MAY RANG ZHAL TAAbide in indivisible awareness and emptiness, which is the face of the absolute Lama.

ཞར་འབའམསའ་ངའ་འབས་འརའམསམསའཔ་འབཞཏ །Thus, the Lama dissolves into oneself. Abide in meditation.

21


དཏའཔའཇཕབའབའན།Sixth, the Transference of Consciousness

མསཏབནའཔབའཇབད་འད་པཏའམསརད་འ་འཏ་བ་འབའཇད་རབ་༔GÖN PO Ö PAK MÉ LA SOL WA DEBI pray to the protector, Amitabha, Buddha of Boundless Light.

ཟབབའ་མསའཇཕབའབའཇ་བབང་འཔ་འ་བནའ་འབབ་༔ZAB LAM P’HO WA JONG PAR JIN GYIY LOBMay you bless me to accomplish the profound path of transference.

ཞར་འ་ནའཏངའམསངའབརབད་འ་འཇཕབའབཇའཇདནའཔའ་བ།Thus, reciting this many times, have the intention to transfer one'sconsciousness.

བདནའཔའ་ང་འསནའད་ཏརའབསབའན།Seventh, the Generosity of Giving One's Body and the Dedication of Merit

ད་འནའ་ང་འད་ངའ་བང་འསབད་འད་ཏརའར་འབཅ་༔DA NI LÜ DANG LONG CHÖ GÉ TSAR CHAYNow my body, wealth, and the root of my virtue of all my lives

མསའ ར་འཇགབའ་འཕང་འཔའམསརད་འཔ་འབངའ༔MA GYUR DRO LA P’HANG PA MÉ PAR TANGI give without clinging to all sentient beings, who have all been my mother.

ཇགབའད་བནའབ་འཆརནའཏརཏ་འམསརད་འཇགབའཔ་འཤབཏ༔DRO DÖN LAB CHHEN GEK MÉ DRUB PAR SHOKMay great waves of benefit be accomplished without obstacle for all sentient beings.

22


༄༅། །ཅར་འ་བཏ་འསབནའ་མསའནནའནའདའཏད་བའབབ། །Then make fervent prayers of aspiration and so forth.

ཞར་འཏར་འཏ་་འསབནའཇགའངཏའཇད་བནའར་འཔའམསའཤར་འཤངའམསའལབཏའཔཇའ་ཏ་འ་འཕནའཕ་འསབནའཇགའངཏའཇད་བནའབས་འཔའཇད་ཇའཏནད་འད་བནའཏབའབད་རཇའཏ་་འཇད་རབ་འ་འབཅད་འཙམསའདའཇཏ་འབ་འཡརའཤར་འརབའརར་འ་བ།། །།Thus, this synthesis clarifies the essential meaning of the conciserecitation of the preliminary practices. It was written by Jigdral YesheDorje for the benefit of those who do not understand or are unable topractice the extensive preliminary practices of the New Treasures.

Source: Dudjom Sung Bum Vol. A' (23), pp. 337-338.

23

༈ མསཁནའསབབའཆབ་འཏ་ངམསའ་ངའ་ངཏ་འཆར། །KHEN LOB CHHÖ SUM RING LUK CHHÉMay the Great Tradition of Khenpo Shantarakshita, Lopön Padmasambhava, and King Trisong Deutsen

ཇངམསའགངའ་འཏ་ངམསའབའཔ་འཇཕར་། །DZAM LING SA SUM KHYAB PAR P'HELSpread so that it pervades the world and the three realms.

ཇགབའརད་འམསཆབཏའཏ་ངམསའངའབའད་ངའ། །DRO GYÜ CHHOK SUM NANG WA DANGMay the experience of sentient beings appear to them as the Three Jewels,

མསའཇབ་འད་འཏ་ངམསའད་ཏརའ་རཏ་འཤབཏ །MI DRAL DÜ SUM GÉ LEK SHOKRemaining inseparable throughout the three times, bringing well-being and auspicious fulfillments.

ཅར་འཔཇངའཛའན་འབ་འཔའ་དའ་ས Written by Jñana. Siddhi Rastu.

24

༄༅། །མསཁཇའཇག འབསངའབས་འཔདཇའརད་འམསངའཞར་འ་བའབའབཞཏ་འ་བ། །THE MELODIOUS TAMBOURA OF THE LOTUS

The Concise Fulfillment of the Dakinis

Tsok Khang Dechen

ཧ། ཚཏ་འཁངའབད་རའཆརནའཔདའཇབད་། །HRI TSHOK KHANG DÉ CHHEN PEMA ÖHRI In the assembly palace of great exaltation, Radiant Lotus Light,

ར་འཇ་བབ་འབད་རའཆརནའསབའཔའཔབ། །NAL JOR DÉ CHHEN DRUB PA POMaha yogis and yoginis are accomplishing the great wisdom exaltation,

ད་མསའ་འབད་རའཆརནའབདད་འརའཆར། །DAM DZAY DÉ CHHEN DÜ TSI CHHÉOffering sublime great exaltation amrita,

རད་འ་བངའབད་རའཆརནའསནའཕངངའཇབ། །MAY JUNG DÉ CHHEN TRIN P'HUNG T'HROIlluminating clouds of wondrous great exaltation.

མསཁཇའཇགབའབད་རའཆརནའར་འམས འཚཏ་། །KHAN DRO DÉ CHHEN GYAL MÖ TSHOKGreat exaltation queen, Yeshe Tsogyal, and your gathering of Dakinis,

ཐངཏ་འད་མསའབད་རའཆརནའད་་བང་འ་ངའབསངའ། །T'HUK DAM DÉ CHHEN YING SU KANGMay I fulfill your great exaltation wisdom Dharmakaya mind.

25

Tsok Khang Dechen

་ཏ་འཀནའབའབད་ཏའཇབད་འམསའཇ ར་། །RIK KÜN KHYAB DAK Ö MI GYURAll-pervading lord, the essence of all Buddha families, holder of unchangeable boundless light,

ངའབའམསཐཇའཡ་འཐངཏ་འད་མསའབསངའ། །NANG WA T'HA YAY T'HUK DAM KANGBuddha Amitabha, may your unconditioned wishes be fulfilled.

ཇགབའབའཀནའཇད་འ་ངའརརཇའཏ ར་། །DRO WA KÜN DUL NYING JEY TERTreasure of compassion who subdues all beings,

སནའ་་འཏཟབཏ་འཀའཐངཏ་འད་མསའབསངའ། །CHEN RAY ZIK KYI T'HUK DAM KANGAvalokiteshvara, may your unconditioned wishes be fulfilled.

ཇཁབ་འཇད་་འཟབ་འཏནབནའཐབད་འརངའར་། །KHOR DAY ZIL NÖN T'HÖ T'HRENG TSALConqueror of all samsara and nirvana who wears a rosary of bone ornaments,

པདའཏ་འད་བངའཐངཏ་འད་མསའབསངའ། །PEMA GAR WANG T'HUK DAM KANGSupreme Victorious Lotus Dancer, Padmasambhava, may your unconditioned wisdom heart be fulfilled.

ད་ཀ་འཇཁབ་འཏཙའམསཆབཏའད་་བང་འཕཏའཡངམས། །KYIL KHOR TSO CHHOK YING CHHUK YUMSupreme queen consort of the mandala, abiding in Dharmakaya,

26

Tsok Khang Dechen

༄༅། །ཡརའཤར་འམསཚའར་འཐངཏ་འད་མསའབསངའ། །YÉ SHEY TSHO GYAL T'HUK DAM KANGVictorious Ocean of Wisdom, Yeshe Tsogyal, may your unconditioned wishes be fulfilled.

ཏངའཇད་འས་འཔཇའསའཇ་འཏ་། །GANG DUL TRUL PAY GYU T'HRUL GARThose who subdue by any skillful means with miraculous activities according to the phenomena of sentient beings,

ཇབངམསའཏའམསཁཇའཇག འཐངཏ་འད་མསའབསངའ། །BUM T'HRAK KHAN DRÖ T'HUK DAM KANGAll one hundred thousand Dakinis, may your unconditioned wishes be fulfilled.

ཐབཏ་འམསརད་འནའ་་འའཇ་འབད་ཏ །T'HOK MÉ T'HRIN LAY DZU T'HRUL DAKHolders of unobstructed miraculous activity,

ད་མསའཅནའཆབ་འསངའཐངཏ་འད་མསའབསངའ། །DAM CHEN CHHÖ SUNG T'HUK DAM KANGKeepers of pure samaya, Dharmapalas, may your unconditioned wishes be fulfilled.

རབའརརའཐརཏའཔཇའད་མསའཚཏའད་ངའ། །DOR JÉ T'HEK PAY DAM TSHIK DANGWhatever samaya of the Vajrayana tradition

ཇཏ་འབཇའམས་འཆཏའཅའམསཆ་འབཤཏ་། །GAL WAY NYAM CHHAK CHI CHHIY SHAKIs broken is openly confessed.

27

Tsok Khang Dechen

ཕའནངའཏ་ངའབཇའབ་འཆད་འཏརཏ་། །CHHI NANG SANG WAY BAR CHHAY GEKMay outer, inner, and secret obstacles be purified

ཇཕབའམསརད་འཇབད་འཏ་་འཀབངའདའ་བ་། །P'HO MÉ Ö SAL LONG DU SOLIn inconceivable, unwavering, flawless wisdom light.

མསཆབཏའད་ངའཐངནའམསབངའད་ངབ་འགབའཀན། །CHHOK DANG T'HÜN MONG NGÖ DRUB KÜNMay all supreme and common siddhis

ཚ་འཇད་་འཇགབའཔཇའནའ་་འམསངད་། །TSHÉ DIR DRUB PAY T'HRIN LAY DZÖAnd activities be accomplished in this life.

ཅར་འཔཇངའངཏའད་བངའས་འ་ནའརབའརར་འབས་འངབ་འཛའན་འར་འབའད་ཏར། This was requested from Jñana (Jigdral Yeshe Dorje) by Ngak WangKalden Dorje. May virtue increase.

Translated by my [Thinley Norbu Rinpoche's] daughter, Pema Chökyi,Happy Lotus of Dharma, just before the 10th day of the Tibetan sixthmonth, according to the terma tradition, the great birthday of Lotus BornPadmasambhava.

28

༄༅། །ཇཏ་འགངའརམསའཐ་འ་་འཁབ་འདའཕངའབཇའཏ་ངངའམསག་འབཞཏ་།།LEYMÖN TENDREL

by Rigdzin Jigme Lingpa

་་འསབནའགརནའཇབར་འད་པཏའབ་མསའལབནའཤངའཏའསརངའད། །LAY MÖN TEN DREL PAK SAM JÖN SHING GI TENG DUUpon the wish-fulfilling tree of good karma linked with prayers,

རའཏ་འཤ་འའརའ་བའཏཞབནའ་འཡངའཕརབ་འ་བངའ། །GYA GAR SHAR GYI MA JA ZHÖN NU YANG P'HEB JUNGThe youthful peacock of East India alights.

རའ་བཇའཏདཏ་འསབ་འད་མསའཔཇའཆབ་འཕབཏ་འ་འབས་འད་ངའ། །MA JAY DUK KOR DAM PAY CHHÖ CHHOK LA GYUR DANGTurn your parasol tail towards the sacred teachings

ཏཞབནའཔའངའཚ་འཐ་འཔཇའ་མསའའཞཏའཟབནའཡབངའ། །ZHÖN PA NGA TSHÖ T'HAR PAY LAM NA ZHIK ZIN YONGSo we young ones can reach the path of liberation.

བ་བད་འནམས་འད་པད་འཀའར་འམས འཤངའགའ་འཕརབ་འཔཇ། །SÖ NAM CHI KYI GYAL MÖ SHING TA LA P'HEB PAYThe chariot of the meritorious Queen of Spring has arrived.

ལབའམསབནའཤངའ་འཚ་འའཁངའ་བཏའཏའཏ་ངངའ་ན། །LHO MÖN SHING LÖ TSHAL GYI KHU JUK GI SUNG NYENThe melodious voice of the cuckoo from the forest of Lhomön

ཡའཏའདའཟབཇའབངའམས འགངའབངའ་་འ་ནའཔ། །YA GI DRI ZAY BU MÖ LING BU LAY NYEN PAWith a song sweeter than the flute, up there with Gandharva's daughter,

29

Leymön Tendrel

ད་་བ་འཏ་ངམསའནམསའཟའཏ་བའབཇའགརནའཇབར་འ་འཡཏའ་བངའ། །YAR SUM NAM DA SO WAY TEN DREL LA YAK JUNGAn auspicious sign enlivening the three months of a good summer season.

ཇད་་འཇད་འ་་འསབནའམསཐངནའཔཇའརབའརརའཡའནའགབཏ་། །DIR DÜ LAY MÖN T'HÜN PAY DOR JÉ YI PÜN DROKVajra brothers and sisters gathered here, with complementary good karma and prayers,

ངའཚ འབའམསའབཞཏ་འཔཇའཆབ་འ་འ་འཕརབ་འད་ངའ། །NGA TSHÖ LA MA ZHUK PAY CHHÖ RA LA P'HEB DANGPlease come to the sacred place of our Guru.

སནའགབ་འབདད་འརའཇཐངངའབཇའད་ཏཇའསབནའའངངའན་། །MIN DROL DÜ TSI T'HUNG WAY GA TÖN GYI NGANG NAYThrough this festival of delight, drinking the nectar of initiations and teachings,

མས་འད་ཏཇའགའ་ངའ་རནའཔཇའད་འཆབ་འཤཏའཡབད་འད་བ། །NYAM GA LU RU LEN PAY KHYAY CHHÖ SHIK YÖ DOThere is a special joyful experience song.

བད་རའཆརནའཇཕབའཇ ར་འམསརད་འཔཇའབཞཏ་འག་འའད་བང་འན་། །DÉ CHHEN P'HO GYUR MÉ PAY ZHUK DRAL GYI Ü NAYIn the center of the seated line of unchangeable great exaltation,

ལའད་ངའབའམསཇའཞ་འ་་འམསའབསབམས་འཀངའམས་འ་བངའ། །LHA DANG LA MAY ZHAL RAY MA GOM KYANG JAL JUNGWe have seen the wisdom deity and our Guru's face, even without visualizing.

30

Leymön Tendrel

༄༅། །མསའད་ངའམསཁཇའཇག འ་ངའཐཏའཇབད་འཏ་་འའཐརཏའཔ་། །MA DANG KHAN DRÖ NYING T'HIK Ö SAL GYI T'HEK PAYBy the Clear Light Vehicle, heart drop of the wisdom mother and Dakinis,

ཇཇའ་ང་འཆབ་འས་འཇགབའཔཇའད་ངབ་འགབའཅཏའཞཇབ། །JA LÜ CHHÖ KUR DRUB PAY NGÖ DRUB CHIK ZHU-O*May we accomplish the siddhi of the Dharmakaya rainbow body.

*Repeat last line three times.

Translated by Thinley Norbu Rinpoche.

Source: Collected Works of Jigme Lingpa Rangjung Dorje KhyentseÖzer, Vol. TA (9), pp. 210-211 (Gangtok, Sikkim edition).

31

༄༅། །ཚཏ་འག། །TSOK LU BY KYABJE DUDJOM RINPOCHE

ཨའ བ༔ ཇབད་འཏ་་འསབ་འད་ངའབ་འབའཡརའཤར་འཀའ་བ་འམསབ། །AH HO Ö SAL TRÖ DANG DRAL WA YÉ SHEY KYI ROL MOAH HO The wisdom manifestation of unelaborate clear light

ཇཏཏ་འམསརད་འསའཇ་འདའབའཟབངངའཇངཏའཏའབཀབད་འཔ། །GAK MÉ GYU T’HRUL DRA WA ZUNG JUK GI KÖ PAIs the non-dual arrangement of the unceasing magical manifestation matrix.

ད་ཀ་འཇཁབ་འཀནའའབའབད་ཏའམསཚའསར་འཀའརབའརར་། །KYIL KHOR KÜN GYI KHYAB DAK TSHO KYEY KYI DOR JEYSovereign of all mandalas, Lake Born Vajra,

ཅ་འངའཆབ་འས་འགབཏ་འཔཇའ་བནའཆརནའཞཏའཕབབའཅཏ །CHIR NANG CHHÖ KUR TOK PAY JIN CHHEN ZHIK P’HOB CHIKMay your great blessing to realize whatever arises as the Dharmakaya descend.

ཕའ་བ་འཏན་འཡང་འད་འཁབད་འལནའསར་འཀའཇདའབ། །CHHI ROL NAY YUL DUR T’HRÖ LHEN KYEY KYI DU WAFrom without, the connate gathering of the sacred charnel ground;

ནངའདའ་ངའ་བངའརབའརརའ་ང་འད་ཀ་འའལའཚཏ་། །NANG DU RANG JUNG DOR JÉ LÜ KYIL GYI LHA TSHOKFrom within, the self emergent gathering of wisdom deities as the mandala of the vajra body.

33

Tsok Lu

ཟབཏའམསརད་འབད་རའཆརནའརབའརརཇའ་ངའཚའཡ་འམབ་འཔ་། །ZAK MÉ DÉ CHHEN DOR JEY LANG TSHO YIY NYÖ PAYIntoxicated by youthfully immaculate vajra exaltation,

མསའཤཏ་འནའདཇའད་་བང་འཀའཟབ་འཏ་འཞཏའབས་འམསངད་། །MI SHIK NA DAY YANG KYI DÖ GAR ZHIK GYUR DZÖPerforming the dance of the indestructible nada[empty] melody,

ཇད་་འཇད་འ་་འསབནའཇབར་འབཇའམསཆརད་འལམསའའཚཏ་འརམས་། །DIR DÜ LAY MÖN DREL WAY CHHÉ CHAM GYI TSHOK NAMThis gathering of vajra brothers and sisters, bound by excellent karma and prayers,

བད་རའཆརནའ་བང་འསབད་འཚཏ་འཀའད་ཏཇའསབནའ་འ་བ་འབཞན། །DÉ CHHEN LONG CHÖ TSHOK KYI GA TÖN LA ROL ZHINDelightfully partakes of this ganachakra celebration of exaltation.

ཇབཏའམསནའཔདའཇབད་འཀའཕབའབངའཏའཚཏ་འག་། །OK MIN PEMA Ö KYI P’HO DRANG GI TSHOK DRALGathering within the ranks of the Akanishtha palace of Lotus Light,

ཚམསའབངའཏཅཏའཏའཇགབཏ་འཔཇའསབནའ་མསའཞཏའཞཇབ། །TSHOM BU CHIK TU DROK PAY MÖN LAM ZHIK ZHU’O*We pray to always join as a single mandala. *Repeat last line three times.

ཞར་འཔཇངའད་ཀབནའམསཆབཏའ་བའབགནའའངབ་འཛའན་འ་བ། །Thus, at the request of Könchok Rabten, this was written by Jñana[Kyabje Dudjom Rinpoche].

Source: Dudjom Sung Bum Vol. AH (25), p. 277-278.Translated by Sangye Khandro.

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CONCLUDING PRAYERS

༄༅། །ཏངའདའསར་འཔཇའསརའབའཐམས་འཅད་འད། །GANG DU KYEY PAY KYÉ WA T'HAM CHAY DUAlways, from rebirth to rebirth,

མསཐབའ་་འཡབནའནའབདནའ་ནའཐབབའཔ་འཤབཏ །T'HO RIY YÖN TEN DÜN DEN T'HOB PAR SHOKMay I obtain a precious human being's body with the seven qualities* of higher realms.

སར་འམསའཐཏའཏའཆབ་འད་ངའཇད་འ ར་འཅངའ། །KYEY MA T'HAK TU CHHÖ DANG T'HRAY GYUR CHINGJust after being born, may I meet holy Dharma

ཚབ་འབཞནའབསབའཔཇའ་ངའད་བངའཡབད་འཔ་འཤབཏ །TSHUL ZHIN DRUB PAY RANG WANG YÖ PAR SHOKAnd may I have the freedom to practice according to pure Dharma.

ད་ར་འཡངའབའམསའད་མསའཔའམསར་འ་བརད་འཅངའ། །DER YANG LA MA DAM PA NYEY JÉ CHINGFrom that, may I make my holy Root Guru happy

ནའད་ངའམསཚནའདའཆབ་འ་འསབད་འཔ་འཤབཏ །NYIN DANG TSHEN DU CHHÖ LA CHÖ PAR SHOKAnd may I apply myself only to Dharma day and night.

ཆབ་འགབཏ་འན་འནའ་ངའཔ འད་བནའབསབ་འ ར། །CHHÖ TOK NAY NI NYING PÖ DÖN DRUB TÉFrom realizing holy Dharma, accomplishing the essence of the meaning,

* The noble lineage of human beings, a beautiful body, no sickness, longlife, good fortune, wealth, great intelligence.

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Concluding Prayers

ཚ་འད་ར་འསད་འཔཇའརའམསཚའབར་འབ་འཤབཏ །TSHÉ DER SI PAY GYA TSHO GAL WAR SHOKIn that life may I cross the ocean of samsara.

སད་འཔ་འད་མསའཔཇའཆབ་འ་བའསབནའ་བརད་འཅངའ། །SI PAR DAM PAY CHHÖ RAB TÖN JÉ CHINGRevealing supreme teachings to samsaric beings,

ཏཞནའཕནའབསབའ་འསབའང་འམསརད་འཔ་འཤབཏ །ZHEN P'HEN DRUB LA KYO NGAL MÉ PAR SHOKMay I make the effort to benefit them, never tired or sad.

བ་འཆརནའཏཞནའད་བནའཕབཏ་འ་་འམསརད་འཔའཡ་། །LAB CHHEN ZHEN DÖN CHHOK RIY MÉ PA YIYBy great waves of benefit for others, without discriminating between beings,

ཐམས་འཅད་འཕམསའཏཅཏའ་ང་འར་འཐབབའཔ་འཤབཏ། T'HAM CHAY CHHAM CHIK SANG GYAY T'HOB PAR SHOKMay all of them attain the state of fully enlightened Buddha, altogether.ཀབངའཆརནའཔཇའཏ་ངངའ Written by Omniscient Longchenpa (Translated by Thinley NorbuRinpoche).

Of course, those who are nihilists have no belief in karma, virtue, or theTriple Gems; that is why they are nihilists. They think only about thismomentary life and that it is not necessary to consider previous births orfuture reincarnations since they do not believe in them. According toBuddhist theory, however, until one attains the state of enlightenment,one must believe mind is continuous even though one does not see themind's continuity. Since the mind is continuous, phenomena will becontinuous, so the phenomena of suffering and happiness arecontinuous. Sometimes there are phenomena of suffering and sometimesthere are phenomena of happiness, but either way, these phenomena

36

Concluding Prayers

must change. In order not to circle like this between suffering andhappiness unceasingly, it is necessary to be liberated to reachunchangeable, flawless ecstasy; and in order to be liberated one needsvirtue or merit until the habits of dualistic mind are exhausted. So, oneneeds to believe in abstaining from negative karma and increasingpositive karma and the accumulation of merit and wisdom. In order tomake accumulation, first one needs to obtain a precious human birthwith the seven qualities of the high realms of gods and humans.

PRAYER FOR THE PEOPLES OF THE EARTH

༄༅། །ཇངམསའགངའསའད་ངའཡང་འཁམས་འཇད་འད་ཏའཏ། །DZAM LING CHI DANG YUL KHAM DI DAK TUAt this very moment, for the peoples and nations of the earth,

ནད་འམསངཏའམསཚནའ་བཏ་འསཏའབས་འམསངའམསའགཏ་། །NAY MUK TSHÖN SOK DUK NGAL MING MI DRAK May not even the names of disease, famine, war and suffering be heard,

ཆབ་འ་ནའབ་བད་འནམས་འད་པ་འཇ་བབ་འཏབངའདའཇཕར་། །CHHÖ DEN SÖ NAM PAL JOR GONG DU P’HELBut rather may pure conduct, merit, wealth and prosperity increase,

གཏའཏའབཀའཤ་འབད་རའ་རཏ་འཕངནའཚཏ་འཤབཏ །TAK TU TRA SHIY DÉ LEK P'HÜN TSHOK SHOKAnd may supreme good fortune and well-being always arise!

37

Concluding Prayers

Lotus, born from a stainless lotus,

the supreme deity, Padmasambhava,

of the Lotus family.

Outside pure, inside pure,

just like the bud of a lotus.

Like that, may you serve the teachings

of the Lotus-born, Padmasambhava.

(Written by Dungse Thinley Norbu Rinpoche)

༈ ཡངའད་ཏའཚད་འམསའཏ་ངམསའའངའ་བའཡ་། །YANG DAK TSHAY MA SUM GYI NGA RO YIYThe roar of the three-fold infallible logic

འད་མསནའ་འདཏ་འཚཏ་འརམས་འསཏའམསངད་འཔ། །TA MEN RI DAK TSHOK NAM TRAK DZAY PATerrifies the droves of wild animals who hold lower views.

ཐརཏའམསཆབཏའ་རངའཏརཇའསའད་་བང་འ་འཏ་ངམསའབ། །T'HEK CHHOK SENG GEY DRA YANG SA SUM KHYABThe melodious sound of the lion of the supreme vehicle pervades the three-fold universe.

མསཚའསར་འར་འབཇའབསནའཔའར་འ ར་འཅཏ །TSHO KYEY GYAL WAY TEN PA GYAY GYUR CHIKMay the teachings of the Lake-Born Victorious One flourish!

ཇམསའམསཏབནའམསའཕམསའཏ་ངངའབསནའར་འསབནའ་མསའ་་འཁབ་འདའཕངའཔཇབ།།Taken from the Tengyay Mönlam by Mipham Jamyang Namgyal Gyatso.

38

Concluding Prayers

༄༅། །པདཇའ་ངའ་ངཏ་འསའཇ ར་འབཏ་འཔའཆར། །PAY MAY RING LUK NGA GYUR DZOK PA CHHÉPadmasambhava's tradition is the Early Translation Great Perfection School

ངར་འད་བནའ་ངའཔ འཤངའགའབདད་འཇབམས་འགངའ། །NGEY DÖN NYING PÖ SHING TA DÜ JOM LINGAnd Dudjom Lingpa is the chariot of the essential true meaning.

ཏངའཏའཟབབའཏ ར་འབསནའཔའསད་འམསཐཇའབ་། །GANG GI ZAB TER TEN PA SI T'HAY BARUntil the end of cyclic existence, may his profound treasure doctrine be preserved

མསའ་བའབཤད་འད་ངའསབའཔ་འཇངནའ ར་འཅཏ །MI NUB SHAY DANG DRUB PAY DZIN GYUR CHIKThrough study and practice, without declining.

ཅར་འ་ཏ་འས་འམསངའཇངནའམས རནའབརརཇའམའག་འ་བ This was written by Khyentse Nyugu, the son of Dudjom Lingpa andholder of the family name.

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DEDICATION OF MERIT

༄༅། །བ་བད་འནམས་འཇད་འཡ་འཐམས་འཅད་འཏཟབཏ་འཔའད་། །SÖ NAM DI YIY T'HAM CHAY ZIK PA NYIBy this accumulation of merit, may I obtain all-seeing omniscience

ཐབབའན་འར་འཔཇའད་གའརམས་འཕམསའ་བ་འཤངའ། །T'HOB NAY NYEY PAY DRA NAM P'HAM JAY SHINGand may all faults be defeated.

སརའརའནའཇཆཇའརའཀབངའཇཁཏ་འཔའཡ། །KYÉ GA NA CHHI BA LONG T'HRUK PA YIThe whirling, turbulent waves of birth, aging, sickness

སད་འཔཇའམསཚའ་་འཇགབའབའསབ་འབ་འཤབཏ །SI PAY TSHO LAY DRO WA DROL WAR SHOKand death—from this ocean of samsara, may I liberate beings.

སར་འ་བ་འན་འ་བ།། །། From the Kyerab.

(Translated by Dungse Thinley Norbu Rinpoche.)

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