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No. 51 -1- 18 Decembe
. 5
-
. St. Joseph the BetrothedUkrainian Greek-Catholic Church
5000 N Cumberland, Chicago, IL 60656 www.stjosephukr.com [email protected]
Fr. Mykola Buryadnyk - Pastor
. - Fr. Volodymyr Kushnir
. Fr. Tom Glynn
.
Continued on page 4
God is With Us, Understand All Ye Nations, and Bow Down Before Him! , , , , !
, , , a!
, , ' . "
To Our Reverend Clergy, Reverend Religious, Semi-
narians, and Faithful, Christ is Born!
Once again, we Ukrainian Catholics recall withaffection and devotion the Birth of our Lord, God and
Savior, Jesus Christ. "The Word was made flesh and
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No. 51 -2- 18 Decembe
Christ's "joy fulfilled in themselves" (Jn 17:13). They
people whose joy, which no one can take away, is li
ally full and complete (Jn 15:11; 16:22, 24).
In his famous book For the Life of the Wo
Father Alexander Schmemann speaks about the joy
Christians. From its very beginning, he says,
Christianity has been the proclama-
tion of joy, of the only possible joy onearth. It rendered impossible all the
joy we usually think of as possible.But within this impossibility, at thevery bottom of this darkness, it an-nounced and conveyed a new all-embracing joy, and with this joy ittransformed the End into a Begin-ning. Without the proclamation of this
joy, Christianity is incomprehensible.It is only as joy that the Church was
victorious in the world, and it lost theworld when it lost that joy, andceased to be a credible witness to it.Of all the accusations against Chris-tians, the most terrible one was ut-tered by Nietzsche when he said thatChristians had no joy.
3
Father Alexander goes on to say that bef
Christians can do anything else with all of th
"programs and missions, projects and techniques," th
"must recover the meaning of this great joy." he sa
that joy "is not something one can define or analyOne enters into joy. 'Enter thou into the joy of t
Lord' (Mt 25:21)." And one nters into this joy, this e
ceeding great joy, he insists, only by entering into
liturgical, eucharistic life of the Church herself. he
and only here, as in the celebration of the Nativity
Christ and His Epiphany in the world, can a person p
take of that joyful reality for which the world itself w
created in the beginning.1-2Compline of the final day of the prefeast of the Nativity, December 24.
3For the Life of the World, p. 24.
Let creation exceedingly rejoice,For the Creator fashions himself as a crea-ture.And He who was before all things nowmanifests Himself as God newly revealed.Let the wise men go to meet Him with theirgifts;Let the shepherds clap their hands in faith
at the wonder;and let mortal men join the angels with re-
joicing.1
Be joyful, O earth!Behold, Christ draws near to be born inBethlehem.Be glad, O sea!And dance for joy, O company of prophets,For today you behold the fulfillment of yourwords.Rejoice, all you righteous!Let the kings of the whole earth sing with
rejoicing,And let the nations be in exceeding joy!Mountains, hills, and valleys,Rivers, seas, and the whole of creation:Magnify the Lord who now is born.Rejoice, O Virgin,The Theotokos who of the Holy SpiritHas borne life into the worldFor the salvation of all!
2
One of the most devastating accusations that can
be made against Christians is that they have no joy. Joy-less Christians are a contradiction in terms. People who
are bitter, complaining, condemning, accusing, dissatis-
fied and depressed are certainly not Christians. They can
only be people whose life is untouched by grace, people
whose existence is confined to the suffocating limitations
of "this world" whose "ruler" is the devil and whose
"form... is passing away" (Jn 12:31; 1 Cor 7:31). They
cannot possibly be those who belong to Christ and the
kingdom of God. For Christians by definition have
he joy of the Messiah's appearance abounds in the Church's liturgical services of the Win
Pascha. When the "Hail" of the angelic salutation is translated "Rejoice," as it often is in t
church services since in Greek that is what it literally means, there is an even greater pr
ence of the "good news of great joy" for the faithful, since they, together with the whole of creatio
are greeted with this salutation again and again in the songs of the festal celebration.
An Excerpt from The Winter Pascha by Fr. Thomas Hopko
8/3/2019 52 11 Christmas
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No. 51 -3- 18 Decembe
the fringes of society; the society
would know no peace, however, asa jealous tyrant prepared to spill
the blood of in- nocent children
within his
realm. The
Child would
be rejected
by His
o w n
people,
a factfore-
s h a d o w e d
in the gift of funer-
ary myrrh; moreover, the
feedbox and swaddling clothes in
which the Baby lay are eerily sim
lar to the shroud and sepulcher
which He would lie. Yet it was b
His own death that He would giv
life to an ungrateful people.
Christ has offered that li
to the children of Kyivan Rus f
over a thousand years, to th
Ukrainian Catholics of the Unit
States for more than a century,
the faithful of the St. Nicholas e
archy for fifty years. For seventfive years, His enlightenment h
been offered to the children
Chicago at St. Nicholas Schoo
More recently, His Resurrectio
has shone forth in the resurgen
of our Church on its native so
and in the vitality of the forty-o
year old Ukrainian-born primate
our Church who so recently grace
us with his presence.
At the end of this year celebrations, we once aga
celebrate Christs comin
May we recognize Him not only
the joy of our gatherings and in th
pomp of our liturgies, but also
the myriad places to which H
brings His hidden presence, f
God is with us!
Pastoral Letter
hen we look at the Nativity
icon, we recognize the Je-
sus Whose Birth went
largely unrecognized by
His own people. Who would have
suspected that an unwed virgin
would give birth to God? Though a
King, the Child was not born in a
palace, but rather in a cave whose
cold was warmed only by thebreath of lowly beasts. The dark-
ness of the cave reflected the dark-
ness of the world into which the
Light of the World was born; a star
piercing the night borrowed His
light, a light only recognized
by a few gentile astrolo-
gers. Angelic
choirs sang
of peace, a
song heededonly by shep-
herds living on
Bishop Richard: The Child would be rejected by His own people.
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No. 51 -4- 18 Decembe
dwelt among us: and we have seen His
Glory, the Glory of the only Son coming
from the Father" (Jn, 1,14). Once again, ourmerciful Lord brings us to the Feast of theNativity giving us another occasion to greet
one another with His praises. Once again wegive thanks for you to the Lord God and re-
joice with you on this solemn Day.Christmas is a very visible sign of
God's love for us. The cave, the manger, theswaddling clothes - - all these are signswhich underline that great love. And the an-
gels sang: "Glory to God in the highest, and
on earth peace among men of good will" (Lk2,14).
Within the bosom of each believer
Jesus Christ, the God-Man, seeks a modern-day manger where - - if we allow Him - - Hebrings the radiance of His Presence and an
assurance of His peace that surpasses all un-
derstanding. Even in the midst of our hecticlives and troublesome world, we recall thetender compassion of our Father: "God so
loved the World that He sent His only begot-ten Son" to share in our human situation in
every way possible, save sin. Not for us, aGod who "watches from a distance!" He is
our Emmanuel -- "God-with-us" -- whoenlightens the world and brings rays of heal-ing for those who receive Him into the man-
ger of their hearts.The mystery and the miracle of
Christmas are unfathomable. Christ-God be-came also human like us out of love for us.
St. Paul the Apostle says "God's grace ap-
peared for the salvation of all people" (Ti2,11). Jesus Christ is God's great gift to us.God gives Himself and becomes like us. In
His public ministry, Jesus taught very clearlythat His love is for everyone. As He loved
us, so we must love one another, says Je
Christ was born for each and e
one of us, so we acknowledge this grace personally. But Christmas is alseveryone, so we celebrate it commun
Our Ukrainian Church and nation havveloped such meaningful services and t
tions to help us celebrate. How sad it w be to miss them. Remember Christm
always special because on Christmas everyone is involved. The Christmas Holy Supper includes everyone, the tra
is seated with the family, the absent ar
membered, even themals are paid speciatention, and in churc
"God-is-with-us" lin
with us and soothesoul. "Today, let u
joice together."Let us all re
on this great Feas
Christmas. Let us Jesus our love for b
born for our salvMake of your life a holy hymn - - a "pof thanks" to God for all things by
every word and deed. Do this day by day
you will be able to say ever more since"Christ is born, let us glorify Him!"
We, your bishops, extend our
wishes to you and to our sisters and bro
in Ukraine and the world over. May thfant of Bethlehem raise His hands overand bless you. May the goodness and k
ness of the Christ Child fill your souls new-born love and joy now and in the
Year.
Christ is Born! Let us glorify Him
+Stefan Soroka
Metropolitan of Philadelphia
+Richard SeminackEparch of St. Nicholas in Chicago
+Paul Chomnycky, OSBMEparch of Stamford
+John Bura (author)Administrator of St. Josaphat in Parm
UkrainianGreek-Catholic
Hierarchsof the USA
from left
+John Bura+Paul Chomnicky
+Stefan Soroka+Richard Seminack
+Sviatoslav Shevchukprior to his Patriarchy
Continued from Page 1.
8/3/2019 52 11 Christmas
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No. 51 -5- 18 Decembe
, , , , " (., 1,14). .
.
o . , , - - , . : " , " ( 2,14).
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!GOD IS WITH US!
Emmanuel
God BecomesHuman
. 1
8/3/2019 52 11 Christmas
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No. 51 -6- 18 Decembe
T R A D I T I O N S E X P L A I N E D
Delving into why we have celebrated Christmas how we celebrate Christmas
krainian Christmas customs are
based not only on Christian tradi-
tions, but to a great degree on those ofthe pre-Christian, pagan culture andreligion. The Ukrainian society was
basically agrarian at that time and had
developed an appropriate pagan cul-ture, elements of which have survivedto this day.
When Christianity was introducedinto Ukraine in 988 A.D., the flour-ishing pagan religion and traditions
associated with it were too deeply
rooted in the people to allow theChurch to eradicate them completely.Therefore, the Church adopted a pol-
icy of tolerance toward most of the
ancient customs and accepted manyas part of the Christian holidays. Inthis way, the ancient pagan Feasts of
Winter Solstice, Feasts of Fertilitybecame part of Christian Christmas
customs. This is perhaps why Ukrain-ian Christmas customs are quite
unique and deeply symbolic.Ukrainian Christmas festivities
begin on Christmas Eve and end on
the Feast of the Epiphany. The Christ-
mas Eve Supper or Sviata Vecheria
(Holy Supper) brings the family to-
gether to partake in special foods andbegin the holiday with many customsand traditions, which reach back to
antiquity. The rituals of the Christmas
Eve are dedicated to God, to the wel-fare of the family, and to the remem-brance of the ancestors.
With the appearance of the firststar which is believed to be the Star ofBethlehem, the family gathers to be-
gin supper.
The table is covered with two ta-
blecloths, one for the ancestors of t
family, the second for the livi
members. In pagan times ancestowere considered to be benevolspirits, who, when properly respect
brought good fortune to the livfamily members. Under the table,
well as under the tablecloths somhay is spread to remember that Chr
was born in a manger. The table ways has one extra place-setting the deceased family members, who
souls, according to belief, come
Christmas Eve and partake of t
food.A kolach (Christmas bread)
placed in the center of the table. T
bread is braided into a ring, and thrsuch rings are placed one on top the other, with a candle in the cen
of the top one. The three rings sy bolize the Trinity and the circu
form represeEternity.
A didu(meaning grandther) is a sheaf
wheat stalks made of mixgrain stalks. It placed under
icons in the hou
In Ukraine, thisa very importChristmas tra
tion, because t
The Christmas Table:Everybody helps prepare, according to custom.
A Ukrainian Christmas Revealed
Hutsul:A Christmas scene on a Ukrainian stamp.
8/3/2019 52 11 Christmas
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No. 51 -7- 18 Decembe
stalks of grain symbolize all the an-
cestors of the family, and it is be-
lieved that their spirits reside in itduring the holidays.
After the didukh is positioned in
the place of honor, the father or headof the household places a bowl of
kutia (boiled wheat mixed with poppyseeds and honey) next to it. Kutia is
the most important food of the entireChristmas Eve Supper, and is alsocalled Gods Food. A jug of uzvar
(stewed fruits, which should contain
twelve different fruits) and is calledGods Drink, is also served.
After all the preparations have
been completed, the father offers each
member of the family a piece of breaddipped in honey, which had been pre-
viously blessed in church. He thenleads the family in prayer. After theprayer the father extends his best
wishes to everyone with the greeting
Khrystos Razhdaietsia (Christ is
born), and the family sits down to atwelve-course meatless ChristmasEve Supper.
There are twelve courses in the
Supper, because according to theChristian tradition each course isdedicated to one of Christ's Apostles.
According to the ancient pagan belief,
each course stood was for every fullmoon during the course of the year.The courses are meatless because
there is a period of fasting required bythe Church until Christmas Day.
However, for the pagans the meatlessdishes were a form of bloodless sacri-
fice to the gods.While many of the Ukrainian
Christmas Eve customs are of a sol-
emn nature, the custom of caroling isjoyful and merry. Ukrainian Christ-mas songs or carols have their originsin antiquity, as do many other tradi-
tions practiced at Christmas time.
There are two main groups of Christ-mas songs in Ukraine: the koliadky,whose name is probably derived from
the Latin "calendae" meaning the firstday of the month and which are sung
on Christmas Eve and Christmas Day;
the second group of Christmas songs
is calledshchedrivky, which is a deri-vation from the word meaning gener-ous. The latter are sung during the
Feast of the Epiphany.Both koliadky and shchedrivky
have pagan elements in them, butmany have been Christianized. For
example, one pagan carol tells of alandowner who is awakened by aswallow and told to make prepara-
tions, because three guests are coming
to his house: the sun, the moon andthe rain. In the Christianized versionthe three guests become Jesus Christ,
St. Nicholas and St. George. The very
popular Ukrainian carol in the United
States, "Carol of the Bells", in itsoriginality is a shchedrivka and tellsof a swallow (herald of Spring) that
has come to a landowners house andasks him to come out and see howrich he is, how many calves he has,and so on.
The themes of Ukrainian Christ-
mas songs vary. Many, of course,deal with the birth of Christ and thatoccasion's joyful celebrations, and
many of them have apocryphal ele-ments. Another group of carols con-
tain purely pagan mythological e
ments. Still another group deals w
Ukrainian history of the 9-12 cenries, mostly with the heroic episodin the lives of some of the princes th
were favorite among the people. Oof the largest groups of carols are g
rification songs - glorifying the lanowner, the farmer, his wife, his so
his daughters, every member of tfamily. These songs glorify thwork as well as their personal traits
Caroling required extensi
preparation. Each group had a leadOne member dressed as a goat. Aother as a bag carrier, the collector
all the gifts people would give the
Yet another carried a six-pointed sattached to a long stick with a light
its center, which symbolized the Sof Bethlehem. In some places tpeople even had musical instrumen
such as the violin, tsymb(dulcimer), or the trembita (a wood
pipe about 8-10 feet long, used in tCarpathian mountains by tHutsuls).
Caroling was not a simple singi
of Christmas songs; it was more ofolk opera. The carolers first had ask for permission to sing. If the a
swer was yes, they entered the hou
and sang carols for each member the family, even for the smallchild. Sometimes they even p
formed slow ritualistic dances. Thalso had to present a short humoro
skit involving the goat. The customthe goat accompanying the carol
has its origin in the pagan times whthe goat represented the god of fertity. The skit showed the goat dyi
and then being brought back to liThis also symbolized the death Winter and the birth of Spring. Tcaroling always ended with short w
-wishing poems, appropriately
lected for each home.
Koliadky and shchedrivky are toldest groups of Ukrainian folk son
They are sung by Ukrainians Christmas time throughout the worl
Koliada:A group walks together.
8/3/2019 52 11 Christmas
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No. 51 -8- 18 Decembe
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8/3/2019 52 11 Christmas
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The Week Ahead
CANDLES
FOR DECEMBER 2011
Memorial Candles
*In loving memory of Anthony and John
G. Deeds (Garrison & Deeds Families)*In loving memory of Daria Bursztynska
(+Maria Durbak)Perpetual Oil Lamp
*In loving memory of Maria Durbak(MrFrances Schweda)
Mother of God at Hoshiw Shrine
*In loving memory of Mary and Gabriel
Dackiw; Milie and Howard Crowhurst anJoseph Zubrycky (Lorraine Zubrycky)
Mother of God Shrine
*Available
Iconostas Icon VigilChrist the Teacher
*Available
Mother of God
*Special intention for the Chicago Coura
Group
*Available
St. Joseph the Betrothed
*For those discerning marriage or religiou
vocations
*AvailableSt. Nicholas the Wonderworker
*In loving memory of Rudolph Presslak
(wife Elsie)
*Special intention for Mathew Ziniti(Mrs. Jean Chlypniancz)Protection of the Mother of God
*Special intention for the health of IreneRiley and Zena
Sunday, December 25th
CHRISTMAS- BIRTHOF OUR
LORDGalatians 4:4-7 Matthew 2:1-12
8:00 am (Ukr/Eng) 2nd Divine Liturgy of the Nativity
10:00 am (Ukr) Divine Liturgy
Monday, December 26
th
- SYNAXIS
OF
THE
MOTHER
GOD
FEASTOF ST. JOSEPH Hebrews 2:11-18 Matthew 2:13-23
9:00 amBirthday Blessings for Marcie (Mom & Family); John G
& Anthony Deeds (Deeds & Garrison Families);+Walter Gawaluch (Family)
6:30 pm+Ihor, +Irena, +Vladimir, +Michael (K. Makaruk)
Tuesday, December 27thPROTOMARTYRSTEPHEN Acts 6:8-7:5; 47-60 Matthew 21:33-42
9:00 amSpecial intention for Antin & Kalyna; +Maria &+Bohdan Durbak ; +Mary Scelbelo, 2yrs
6:30 pm
For the sick and shut-ins of the parish
Wednesday, December 28th20,000 Martyrs of Nicomedia Hebrews 5:11-6:8 Mark 11:23-26
9:00 am +Katherine Gruszewsky (Gruszesky); +Wasyl Kocur
(Kocur Fmaily)
Thursday, December 29thMartyrs Holy Innocents Hebrews 7:1-6 Mark 11:27-33
9:00 am- +Bohdan Kucan (Anna Kucan)
Friday, December 30th
Venerable Martyr Anysia Hebrews 7:18-25 Mark 12:1-12
9:00 amSpecial intention for Fr. Tom
Saturday, December 31stSaturday After Christmas
Venerable Melania AM Galatians 3:8-12 Luke 13:18-29 PM Hebrews 1:1-12 Luke 3:1-8
9:00 am+Alen; +Halyna,+ Ivan, +Lesia, +Vasil, +Petro,+Justina, +Maria, +Olha, +Evstahij, +Olha, +Vanda, +Nadia,+Mychalina (1 yr); +John Lawrin (Family);+Nicholas Bereza (D.Wayda)8:30 pmMoleben of thanksgiving
Sunday, January 1st
- CIRCUMCISIONOF OURLORD
ARCHBISHOP BASILTHE GREAT2 Timothy 4:5-8; Colossians 2:8-12; Mark 1:1-8; Luke 2:20-21 & 40-52
8:00 am(Eng) Special intention for Fr. Tom; +Nina Popowycz(Bereza Family); +Erika, +Margaret, +Unsoon, +Marian Podlusky(Dr. G. Podlusky)9:30 am(Ukr)+Karol, Zofia, +Barbara, +Antoni, +Maria,
+Kateryna (W & H Bilanycz)
8/3/2019 52 11 Christmas
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No. 51 -10- 18 D
Bible ReadingFr. Tom WILL NOTbe having his group bible
reading this week.
They will resume after Epiphany. Also, please
pray for Fr. Toms health at this time.
. , .
.
2012 Collection EnvelopesThe offering envelopes for 2012 are available for pick-uptoday in the church hall. Please make certain that you pick
up the envelopes with your name on it, so that your con-
tributions can be properly recorded. If you do not have
collection envelopes and wish to have a number, stop bythe table 8am-9:30pm or 11am-12noon and envelopes
will be issued to you. Also, during that time you may pay
your annual dues or sign up to the Parish.
Manna CardsDo you have prescriptions to be filled? We have CVS,
Jewel/Osco, Dominick's and Walgreen's cards for you.
What kind of gas do you put in your car? We havecards for BP, Exxon, Marathon, Mobil, Shell and
Speedway. Check out the many restaurant and cloth-
ing cards we have on hand as well. See Mary Jo afterLiturgy, or check in the office during the week. Every
card purchased gives a donation to our parish.
? CVS,Jewel/Osco, Dominick's Walgreen's . , . , . .
... , !From our house to yourswe wish everyone joyin the celebration in the Birth of Christ and aPeaceful, Healthy New Year !
Thanksgiving Food Drive
Our Parish is collecting dry and canned goods for theGreater Chicago Food Depository during the weeks
between Thanksgiving and Christmas. Please dropyour foods into the boxes found on the right and left
sides of the Church vestibule. We need to collect at
least seven boxes of food for the food depository to
take our donation.
. , , . , . , ' .
2012 2012 . , , ', ,
. , . , .
/
..
$15, $5( 12 )
Parish Celebration
We cordially invite all parishioners and
Friends to a Divine Liturgy and Festal Banquet
which will take place onSunday, January 15th
2012, at 11:30 p.m. This year therewill be an
artistic program included in the celebration.
Tickets: $15, $5 children (12 and under)
Parish News
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No. 51 -11- 18 D
Please pray for the health and well-being of the following parishioners:
Fr. Tom
Olga Dackiw
Lucille Maryniw
Regular Liturgical Schedule
Monday through Friday (in Chapel)Saturday (in Church)
9:00 am - Divine Liturgy
Sundays:
8:00 am - English/Ukrainian
9:30 amUkrainian
11:30 amEnglish
Holy Days:
6:30 pm - Vespers with Lytia (Night Before)
9:00 am and 6:30 pm - Holy Day Service
- ( ) ( )
9:00 - . :
8:00 - /9:30 -
11:30 - :
6:30 . - ( )
9:00 6:30 . -
Reconciliation: Sundays during the Divine Liturgy and by
appointment.
Baptism and Confirmation: Please notify the pastor whena child is born so that dates for the proper prayers and bless-
ings, other than baptism, can be arranged. Call the pastor at
773-625-4805 to make arrangements.
Marriage: Please notify the pastor at least six months before
the anticipated date to allow for adequate preparation for this
lifetime commitment.
Visiting the Sick and Shut-Ins: Please notify the pastor if afamily member is in the hospital or unable to attend services
due to illness and would like a visit. It is the responsibility of
the immediate family to notify the pastor at 773.625.4806
Funerals: Please Contact the parish office before making
arrangements with the funeral director.
:
: , , ' ' . , .
: , , , '.
:
.
: .
.i ! a
. 773 625 4805
Be part of our growing parish family. Register to
become parishioners! Contact the office for more
information.Please call: 773 625 4805
If you have family members or friends who are ill, and wolike our parish community to pray for them, please conta
our parish office at 773.625.4805 and we will place them our Parish Sick List.
, , -, (. 773-625-4805) . .
Remember Us in Your WillYou can leave a lasting legacy to benefit future generations! Ple
remember St. Joseph Parish when creating your will. Your gooworks will continue after you have gone home! Please contact
office for information.
! , ', .
, !
Weekend Collections-December 18, 2011
Collection Mortgage Utilities OtherOrphans Christmas
$11,222 $30 $255 $367$1,390 $1,390
TOTAL $14,529.00Thank You!
Russel Haluczak
Zoryana Z. Reitz
Delia Haluczak
Andrij Sawula
Mike Kozyra
Stephie Worobetz
8/3/2019 52 11 Christmas
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No. 51 -12- 18 D
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