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Concept of the Poor: Who are thePoor?
The Basic and Primary meaning ofwho the poor are:
Material poverty It usually brings along with it the other
qualications of poverty.
he !ible says that "esus was poor. #e was
$aterially poor.
he Church %ocu$ents of our %ays spea&of the poor' it often $eans rst of all the
$aterially poor.
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C()** *I+)I,- I- #P#I(IPPI-* I- /001/002 McCann Inter34eneration *tu%y
Class AB5/6 of population7he $ost a8uent group whose ho$es an% lifestyle e9u%e a
lac& of econo$iing.
## Inco$e: P;00'00 or $ore
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C()** *I+)I,- I- #P#I(IPPI-* I- /001
Class D52A6 of population7#ousehol%s who have so$e co$fort an% $eans but
basically thrive on han%3to3$outh e9istence.
## inco$e: P>'000
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%ucationPhilippine *tar May />' /00>
2 $illion chil%ren age% 23;1 are outof ele$entary an% high school.
;0.1 $illion citiens age% ;23>> areilliterate or innu$erate. 2 out of ;000 gra%e si9 public
school stu%ents are qualie% for
high school' an% / out of ;00 publichigh school gra%uates are qualie%for college.
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%ucation
;6 of public school teachers arenot capable to teach nglish.
;0'000 teachers are nee%e%nationwi%e for the public schools
In /002 out of D1 nations
surveye%' Eilipino stu%ents ran&D;st in *cience an% D/n%in Math.
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In%ications of Poverty
;6 of Eilipinos 5;1 $illion7 are verypoor' living on F; 510 PhP7 a %ay' i.e.' PhP;100 a $onth
D= $illion Eilipinos live on F/ 5;00 PhP7 a
%ay' i.e.' PhP =000 a $onth (World Bank, Phil.Daily Inquirer, April 17, 2007) ;.D $illion 5/0.=67 of the proGecte% 2.>
$illion Eilipino rural househol% fa$ilies
an% ;.2 $illion 5;D.A67 of the proGecte%;0.2 $illion urban househol%se9perience% unwante% hunger at leastonce in the past = $onths (SWS Survey, Sep2!"#$ 2, 200%)
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In%ications of Poverty
20A'=>0 houses nee%e% to answer thehousing proble$ of the nation
+ne$ploy$ent rate: A./ 6 (&S#, April 200%)
+n%ere$ploy$ent rate: ;>3//6@roughly ; out of 1 wor&ers wanta%%itional hours of wor& (D#', April 200%)
>>'11/ H total nu$ber of ,EWs%eploye% in /001.
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In%ications of Poverty
) Worl% !an& stu%y shows thePhilippines has the secon% lowest inboth per3capita health e9pen%iture an%health spen%ing as a percentage of 4P
)ccor%ing to #ealth *ecretary uqueso$e 2'000 Eilipino %octors arepresently stu%ying nursing
)ccor%ing to r. Castro' Pres. ,f thePhil. Me%ical )ssociation' =06 of the$ore or less ;00'00 Eilipino %octors arenow abroa%.
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What attitu%es can we havetowar%s the poor?
1. DISDAIN.
2. INDIFFERENCE.
3. PATRONIZING.
4. USING THE POOR.
5. GENUINECONCERN ANDlOVE.
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Nelson Mandela
,verco$ing povertyis not a gesture ofcharity. It is an act
of Gustice. Poverty isnot natural@ it is$an3$a%e an% can
be era%icate% bythe actions ofhu$an beings.
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J)ction in behalf of Gustice an%J)ction in behalf of Gustice an%
participation in the transfor$ationparticipation in the transfor$ationof the worl% fully appear to us as aof the worl% fully appear to us as a
constitutive %i$ensionconstitutive %i$ension of theof the
preaching of the 4ospel' or' in otherpreaching of the 4ospel' or' in otherwor%s' of the Church $ission for thewor%s' of the Church $ission for the
re%e$ption of the hu$an race an%re%e$ption of the hu$an race an%
its liberation fro$ any oppressiveits liberation fro$ any oppressivesituationsituation.K.K(#6 Justitia in mundo)(#6 Justitia in mundo)
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We are in soli%arity with thepoor because:
;. hey are the$ost in nee%.
/. hey are thegreat $aGority of
our people.=. It is the way of"esus Christ.
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When "ohn the !aptist was having%oubts about "esus' "esusL answer to "ohnLs
question: )re you the one who is to co$eor are we to e9pect so$eone else?K was:Go back and tell John what you have seenand heard: the blind see again, the lame
walk, those sufering rom virulent skindiseases are cleansed and the dea hear,the dead are raised to lie, the good news
is !roclaimed to the !oor"5(& >' /03/;7hesign that "esus gave that he is the one iswhat he was %oing to the poor an% theoppresse%.
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CHUCH !" THE P!!(Self reliance)
he worl% is quite thorny for the poor.-o one will voluntarily $a&e roo$ for
the$. The scope of mane#$eringfor the poor #ltimately dependson the organi%ational e&orts ofthe poor themsel$es' #ow quic&ly
they can buil% up their soli%arity an%hence the countervailing powerN%eter$ines the e9tent of benetswhich will accrue the poor.K
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he C#+OC# ,E #
P,,ON. $braces an% practices the spirit ofevangelical poverty@ it co$bines%etach$ent fro$ possessions with
profoun% trust to the (or%. *hows special love' a love of
preference' for the poor.
oes not %iscri$inate against thepoor' but vin%icates their rights.
4ives preferential attention to thepoor.
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he C#+OC# ,E #P,,ON.
#as pastors an% lea%ers whowill learn to be with' wor& with'an% learn with' an% learn fro$the poor.
-ot only evangelies the poor'but recognies that the poorwill the$selves beco$e trueevangeliers.
,rients an% tilts the center ofgravity of the entireco$$unity in favor of thenee%y.
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ia&onia as a responsibilityof the Church
( Deu *aria +2. a) -he *hur$h deepenaure i e/preed in her hree"oldreponiiliy o pro$lai3in4 he 5ord o 6od
(kerygma-martyria), $elerain4 hea$ra3en (leitourgia),and e/er$iin4 he3iniry o $hariy (diakonia).-hee duiepreuppoe ea$h oher and are ineparale.
or he *hur$h, $hariy i no a kind o5elare a$iviy 5hi$h $ould equally 5ell ele o oher, u i a par o her naure, anindipenale e/preion o her very ein4.
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Oole of the Church in bringingabout a Gust social or%er
he Church is %uty3boun% to oer'through the purication of reason an%through ethical for$ation' her ownspecic contribution towar%sun%erstan%ing the require$ents ofGustice an% achieving the$ politicallyN.
he Church cannot an% $ust not re$ainon the si%elines in the ght for Gustice.(DCE #28)
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Oole of the Church in bringingabout a Gust social or%er
he Church has to play her part throughrational argu$ent an% she has to reawa&enthe spiritual energy without which Gustice'
which always %e$an%s sacrice' cannotprevail an% prosper. ) Gust society $ust bethe achieve$ent of politics' not the Church.!ut the pro$otion of Gustice thru eorts to
bring about openness of $in% an% will tothe %e$an%s of the co$$on goo% isso$ething which concerns the Church%eeply (DCE # 28)
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( +* !4I- # EE,O
** That the social doctrine o thehurchbe part of formation in faithfor every one, at all levels of laity,
religious and clergy.** That the formation ofaithins!ired
social consciencebe a priority task
in catechesis, media, schools andother apostolates of formation.
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!ene%ict QI:$acramentum aritatis
R ;In a particular way' the Christian laity'
for$e% at the school of the ucharist' are
calle% to assu$e their specic political an%social responsibilities. o %o so' they nee% tobe a%equately prepare% through practicale%ucation in charity an% Gustice. o this en%'
the *yno% consi%ere% it necessary forioceses an% Christian co$$unities to teachan% pro$ote the ChurchLs social %octrine.
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7 PARADIGM
SHIFTSDUE TO THE
CATHOLICSOCIAL
TEACHINGS
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1. An assault on political
apat!.
- politics is a "#ocation$
ai%&' at t& t(ans)o(%ationo) soci&t!.
- "p(op&tic stan's$ in
situations o) political an'&cono%ic co((uption.$
Pope Paul VI
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*. A co%%it%&nt to +ustic&.
- action in ,&al) o) +ustic&an' t& socialt(ans)o(%ation o) soci&t! isa "constituti#&$ 'i%&nsiono) t& p(&acin- o) t&Goo' N&s o) Sal#ation in
/&sus C(ist.
Synod of Bishops, 1971
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0. I%a-in- t& Cu(c as
t& "P&opl& o) Go'.$
- )(o% passi#& to acti#& (ol&
o) all )ait)ul in '&)inin-an' sapin- t&i( isto(!in t& cont&%po(a(!
o(l'.
Vatican II
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. R&a'in- t& "si-ns o) t&
ti%&s.$
- Go' sp&a2s in an'
t(ou- u%an isto(!.
- Si-ns ,ot (&al Go'3s
p(&s&nc& in t& o(l'an' %ani)&st Go'3s'&si-ns )o( t& o(l'.
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4. A -(&at&( (&lianc& on
Sc(iptu(&.
- T& li#in- o(' o) Go'5
p&(sonal &6p&(i&nc&an' -&n&(al soci&talisto(! as t& n&,asis o) (&lation.
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. T& p(i%ac! o) lo#&.
- Lo#& is at t& &a(t o) ti(tu& o) +ustic& an',(in-s t& actions o)+ustic& to t&i( )ull&stpot&ntial5 %&anin-5 an'
li)&.- Lo#& is t& %oti#ation to
act on ,&al) o) +ustic&.
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7. An o(i&ntation to pasto(al
plannin- an' action.- P(a6is5 t& action tat
co%&s out o) (&)l&ction an'
l&a's ,ac2 to (&)l&ction.
- Co((&ct action
8"o(top(a6is$9 co%pl&t&sco((&ct 'oct(in&8"o(to'o6!$9.
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:A;STO:ARDS
GREATERSOCIAL
IN
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:A; = 1>:A; = 1>
:& (&-ula(l! +oin in
social actionacti#iti&s.
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:A; = *>:A; = *>
E6posu(& to
a'#ocat&s5 #icti%s5situations5 is c(ucial.
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:A; = 0>:A; = 0>
:& +oin in social
conc&(ns tat a(&itin ou(
capa,iliti&s.
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:A; = >:A; = >
:& int&-(at& ou(
)ait it ou(&6p&(i&nc& an' it
ou( anal!sis o) ou(social situations.
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:A; = 4>:A; = 4>
Social action
in#ol#&%&nt %&ans"'oin- it$ (at&(
tan "'oin- )o(.$
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:A; = >:A; = >
Social action in#ol#&s
o(2s o) %&(c!5o(2s o)
'&lop%&nt an'o(2s o) +ustic&
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? :OR@S OF MERC;- Po#&(t! Alliation
?:OR@S OF DE
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The sal$ation o&ered in its
f#llness to men in (es#s Christ )y
the *od the "ather+s initiati$e, and)ro#ght a)o#t and transmitted )ythe wor- of the Holy .pirit, is
sal$ation to all people and of thewhole person: it is #ni$ersal andintegral sal$ation' /t concerns the
h#man person in all hisdimensions: personal and social,spirit#al and corporeal, historicaland transcendent' 0cst 1234
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With her social doctrine not only does the
Church not stray from her mission but she is
rigorously faithful to it. The redemption wrought by
Christ and entrusted to the saving mission of the
Church is certainly of the supernatural order. The
dimension is not a delimitation of salvation but rather
an integral expression of it. The supernatural is not tobe understood as an entity or place that begins where
the natural ends, but as the raising of the natural to a
higher plane. In this way nothing of the created or the
human order is foreign to or excluded from the
supernatural or theological order of the faith and
grace, rather it is found within it, taken on and
elevated by it. (cst !"#
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"T& +o! an' op&5t& -(i&) an' an-uis
o) t& %&n o) ou(ti%&5 &sp&ciall! o)tos& o a(& poo( o(a))lict&' in an! a!5
a(& t& +o! an' op&5t& -(i&) an' an-uiso) t& )ollo&(s o)
C(ist as &ll.$
Gaudium et Spes,1965
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56hate$er yo#
do to the leastof yo#r
)rothers, yo#do #nto me'7
Matthew 25,45
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