What Can We Learn from the Unabomber?: Nothing.

101
What can we learn from the Unabomber?

description

These are my slides from the Unabomber panel at Rutgers and at SXSW. The SXSW presentation is written up here: http://www.nbcnews.com/technology/technolog/tech-vs-society-why-unabomber-still-makes-us-think-1C8780230

Transcript of What Can We Learn from the Unabomber?: Nothing.

Page 1: What Can We Learn from the Unabomber?: Nothing.

What can we learn from the Unabomber?

Page 2: What Can We Learn from the Unabomber?: Nothing.

What can we learn from the Unabomber?

Nothing.

Page 3: What Can We Learn from the Unabomber?: Nothing.

But…

Page 4: What Can We Learn from the Unabomber?: Nothing.

But…

This doesn’t mean our technological system is benign.

Page 5: What Can We Learn from the Unabomber?: Nothing.

and…

Page 6: What Can We Learn from the Unabomber?: Nothing.

and…

This doesn’t mean radical measures aren’t called for.

Page 7: What Can We Learn from the Unabomber?: Nothing.

It means…

Page 8: What Can We Learn from the Unabomber?: Nothing.

It means…

The Unabomber is not the go to guy for answers.

Page 9: What Can We Learn from the Unabomber?: Nothing.

The Plan

Page 10: What Can We Learn from the Unabomber?: Nothing.

The Plan

1) Why the Unabomber Manifesto is Weak

Page 11: What Can We Learn from the Unabomber?: Nothing.

The Plan

1) Why the Unabomber Manifesto is Weak

2) Why the Unabomber Manifesto is Wrong

Page 12: What Can We Learn from the Unabomber?: Nothing.

The Plan

1) Why the Unabomber Manifesto is Weak

2) Why the Unabomber Manifesto is Wrong

3) What is a Better Critique?

Page 13: What Can We Learn from the Unabomber?: Nothing.

The Plan

1) Why the Unabomber Manifesto is Weak

2) Why the Unabomber Manifesto is Wrong

3) What is a Better Critique?

4) Why are we *Really* Here?

Page 14: What Can We Learn from the Unabomber?: Nothing.

1. Why the Unabomber Manifesto is Weak

Page 15: What Can We Learn from the Unabomber?: Nothing.

1. Why the Unabomer Manifesto is Weak

1). The bulk of the argument is an ad hominem attack

Page 16: What Can We Learn from the Unabomber?: Nothing.

1. Why the Unabomer Manifesto is Weak

1). The bulk of the argument is ad hominem attack

2). The argument relies on the genetic fallacy

Page 17: What Can We Learn from the Unabomber?: Nothing.

1. Why the Unabomer Manifesto is Weak

1). The bulk of the argument is ad hominem attack

2). The argument relies on the genetic fallacy

3). The argument from evolution is NOT SOUND

Page 18: What Can We Learn from the Unabomber?: Nothing.

On the ad hominem and genetic fallacies

Page 19: What Can We Learn from the Unabomber?: Nothing.

On the ad hominem and genetic fallacies

What role do they play in the manifesto?

Page 20: What Can We Learn from the Unabomber?: Nothing.

On the ad hominem and genetic fallacies

What role do they play in the manifesto?

The Unabomber uses them to dismiss arguments that we can use government or activism to restrain technology.

Page 21: What Can We Learn from the Unabomber?: Nothing.

On the ad hominem and genetic fallacies

The ad hominem fallacy:

Page 22: What Can We Learn from the Unabomber?: Nothing.

On the ad hominem and genetic fallacies

The ad hominem fallacy:

Argument to the person

Page 23: What Can We Learn from the Unabomber?: Nothing.

On the ad hominem and genetic fallacies

The ad hominem fallacy:

Argument to the person

The genetic fallacy:

Page 24: What Can We Learn from the Unabomber?: Nothing.

On the ad hominem and genetic fallacies

The ad hominem fallacy:

Argument to the person.

The genetic fallacy:

Thinking that showing the source of a belief falsifies the belief.

Page 25: What Can We Learn from the Unabomber?: Nothing.

The Unabomber on “leftists”

7. When we speak of leftists in this article we have in mind mainly socialists, collectivists, "politically correct" types, feminists, gay and disability activists, animal rights activists and the like. But not everyone who is associated with one of these movements is a leftist. What we are trying to get at in discussing leftism is not so much a movement or an ideology as a psychological type.

Page 26: What Can We Learn from the Unabomber?: Nothing.

9. The two psychological tendencies that underlie modern leftism we call "feelings of inferiority" and "oversocialization.”

Page 27: What Can We Learn from the Unabomber?: Nothing.

10. By "feelings of inferiority" we mean not only inferiority feelings in the strictest sense but a whole spectrum of related traits: low self-esteem, feelings of powerlessness, depressive tendencies,defeatism, guilt, self-hatred, etc. We argue that modern leftists tend to have such feelings (possibly more or less repressed) and that these feelings are decisive in determining the direction of modern leftism.

Page 28: What Can We Learn from the Unabomber?: Nothing.

14. Feminists are desperately anxious to prove that women are as strong as capable as men. Clearly they are nagged by a fear that women may NOT be as strong and as capable as men.

Page 29: What Can We Learn from the Unabomber?: Nothing.

15. Leftists tend to hate anything that has an image of being strong, good and successful. They hate America, they hate Western civilization, they hate white males, they hate rationality.

Page 30: What Can We Learn from the Unabomber?: Nothing.

17. Art forms that appeal to modern leftist intellectuals tend to focus on sordidness, defeat and despair, or else they take an orgiastic tone, throwing off rational control as if there were no hope of accomplishing anything through rational calculation and all that was left was to immerse oneself in the sensations of the moment.

Page 31: What Can We Learn from the Unabomber?: Nothing.

18. Modern leftist philosophers tend to dismiss reason, science, objective reality and to insist that everything is culturally relative. …They are deeply involved emotionally in their attack on truth and reality. They attack these concepts because of their own psychological needs.

Page 32: What Can We Learn from the Unabomber?: Nothing.

20. Notice the masochistic tendency of leftist tactics. Leftists protest by lying down in front of vehicles, they intentionally provoke police or racists to abuse them, etc. These tactics may often be effective, but many leftists use them not as a means to an end but because they PREFER masochistic tactics. Self-hatred is a leftist trait.

Page 33: What Can We Learn from the Unabomber?: Nothing.

Masochist?

Page 34: What Can We Learn from the Unabomber?: Nothing.

Masochists?

Page 35: What Can We Learn from the Unabomber?: Nothing.

Masochists?

Page 36: What Can We Learn from the Unabomber?: Nothing.

Masochists?

Page 37: What Can We Learn from the Unabomber?: Nothing.

Reviewing so far…

Page 38: What Can We Learn from the Unabomber?: Nothing.

Reviewing so far…

• These attacks are ad hominem

Page 39: What Can We Learn from the Unabomber?: Nothing.

Reviewing so far…

• These attacks are ad hominem

• They play a role in the genetic fallacy

Page 40: What Can We Learn from the Unabomber?: Nothing.

Reviewing so far…

• These attacks are ad hominem

• They play a role in the genetic fallacy

• In any case, the psychological claims are unsupported and very likely false.

Page 41: What Can We Learn from the Unabomber?: Nothing.

The Core Argument

(1) Humans evolved under primitive, low-tech conditions, over the past 2 million years.

(2) Lived in small autonomous groups (25-50), amidst vast wilderness.

(3) Modern technological society is radically different than this, and imposes unprecedented stress on humanity and nature.

Page 42: What Can We Learn from the Unabomber?: Nothing.

Core Argument (cont.)

(4) Technological stress will only continue to worsen: The environment will become simplified,

manipulated, and contaminated. Humanity will become either enslaved, genetically-

modified, or eliminated.

(5) Such a condition is undignified, abhorrent, and profoundly dehumanizing.

(6) It is impossible to fix or reform the system, so as to avoid these disastrous outcomes.

Page 43: What Can We Learn from the Unabomber?: Nothing.

Core Argument (cont.)

THEREFORE: The system must end.

In fact, we have a moral obligation to end it.

Page 44: What Can We Learn from the Unabomber?: Nothing.

This argument is not sound.

Page 45: What Can We Learn from the Unabomber?: Nothing.

The argument is not sound.

The fact that a situation is abhorrent does not mean we have a moral obligation to exterminate billions of people to end it.

Page 46: What Can We Learn from the Unabomber?: Nothing.

The argument is not sound.

Furthermore, from the claim that people are metaphorically “enslaved”, it does not follow that the enslavement should end at any cost.

Page 47: What Can We Learn from the Unabomber?: Nothing.

The argument is not sound.

Furthermore, from the claim that people are metaphorically “enslaved”, it does not follow that the enslavement should end at any cost.

From the fact that the species is at risk it doesn’t follow that any action is justified.

Page 48: What Can We Learn from the Unabomber?: Nothing.

For example

If we are going to starve if we don’t kill and eat someone it doesn’t follow that we should kill and eat someone.

Page 49: What Can We Learn from the Unabomber?: Nothing.

For example

If we are going to starve if we don’t kill and eat someone it doesn’t follow that we should kill and eat someone.

It certainly doesn’t follow that we have a moral obligation to kill and eat someone.

Page 50: What Can We Learn from the Unabomber?: Nothing.

In addition…

There is also a missing premise in the step from this premise:

“[if we don’t return to the conditions under which we evolved] Humanity will become either enslaved, genetically-modified, or eliminated.”

to the conclusion.

The system must end. In fact, we have a moral obligation to end it.

Page 51: What Can We Learn from the Unabomber?: Nothing.

Two missing premises.

Page 52: What Can We Learn from the Unabomber?: Nothing.

Two missing premises.

1) Evolution optimizes for freedom, dignity, genetic stability, and survival of the species.

Page 53: What Can We Learn from the Unabomber?: Nothing.

Two missing premises.

1) Evolution optimizes for freedom, dignity, genetic stability, and survival of the species.

2) The only way to stay optimized is by being in the conditions in which we evolved.

Page 54: What Can We Learn from the Unabomber?: Nothing.

missing premise 1

Evolution optimizes for freedom, dignity, genetic stability, and survival of the species,

so if we return to the conditions under which we evolved we optimize for all these.

Page 55: What Can We Learn from the Unabomber?: Nothing.

But that premise is false:

Evolution doesn’t optimize for freedom, dignity, genetic stability, and survival of the species.

Page 56: What Can We Learn from the Unabomber?: Nothing.

But that premise is false:

Evolution doesn’t optimize for freedom, dignity, genetic stability, and survival of the species.

Evolution only cares about reproductive success.

Page 57: What Can We Learn from the Unabomber?: Nothing.

But that premise is false:

Evolution doesn’t optimize for freedom, dignity, genetic stability, and survival of the species.

Evolution only cares about reproductive success.

1) It doesn’t care about freedom and dignity

Page 58: What Can We Learn from the Unabomber?: Nothing.

But that premise is false:

Evolution doesn’t optimize for freedom, dignity, genetic stability, and survival of the species.

Evolution only cares about reproductive success.

1) It doesn’t care about freedom and dignity

2) It doesn’t promise genetic stability

Page 59: What Can We Learn from the Unabomber?: Nothing.

But that premise is false:

Evolution doesn’t optimize for freedom, dignity, genetic stability, and survival of the species.

Evolution only cares about reproductive success.

1) It doesn’t care about freedom and dignity

2) It doesn’t promise genetic stability

3) It doesn’t promise survival of the species

Page 60: What Can We Learn from the Unabomber?: Nothing.

Missing premise 2

Is returning to the original evolving conditions the only way to optimize?

Page 61: What Can We Learn from the Unabomber?: Nothing.

Missing premise 2

Is returning to the original evolving conditions the only way to optimize?

No, because that is what human factors engineering is for. We engineer for people as they are evolved.

Page 62: What Can We Learn from the Unabomber?: Nothing.

Missing premise 2

Is returning to the original evolving conditions the only way to optimize?

No, because that is what human factors engineering is for. We engineer for people as they are evolved.

And there are other ways…

Page 63: What Can We Learn from the Unabomber?: Nothing.

KU’s Steve Illardi

How to reproduce hunter-gatherer psychology

1) omega-3 fatty acids

2) Exercise

3) Light exposure

4) Sleep

5) Social connectedness

6) Anti-ruminative behavior

Page 64: What Can We Learn from the Unabomber?: Nothing.

Is the background assumption true?

Page 65: What Can We Learn from the Unabomber?: Nothing.

Is the background assumption true?

Background assumption: human technology is alien to us as human beings.

Page 66: What Can We Learn from the Unabomber?: Nothing.

Perhaps we evolved to be technological creatures.

Page 67: What Can We Learn from the Unabomber?: Nothing.

bees

Page 68: What Can We Learn from the Unabomber?: Nothing.

beavers

Page 69: What Can We Learn from the Unabomber?: Nothing.

spiders

Page 70: What Can We Learn from the Unabomber?: Nothing.

birds

Page 71: What Can We Learn from the Unabomber?: Nothing.

humans

Page 72: What Can We Learn from the Unabomber?: Nothing.

humans

Page 73: What Can We Learn from the Unabomber?: Nothing.

3. What is a Better Critique?

Page 74: What Can We Learn from the Unabomber?: Nothing.

3. What is a Better Critique?

An Anarchist critique:

Page 75: What Can We Learn from the Unabomber?: Nothing.

3. What is a Better Critique?

An Anarchist critique:

Perhaps we are only alienated by technology when those in power seize control of it.

Page 76: What Can We Learn from the Unabomber?: Nothing.

3. What is a Better Critique?

An Anarchist critique:

Perhaps we are only alienated by technology when those in power seize control of it.

We are not alienated by technology

We are alienated from technology

Page 77: What Can We Learn from the Unabomber?: Nothing.

3. What is a Better Critique?

A hacktivist critique:

Page 78: What Can We Learn from the Unabomber?: Nothing.

3. What is a Better Critique?

A hacktivist critique:

We become alienated when the ability is to be technological is kept from us!

Page 79: What Can We Learn from the Unabomber?: Nothing.

We become alienated from technology when we aren’t allowed to see and understand how it works

Page 80: What Can We Learn from the Unabomber?: Nothing.

We become alienated from technology when we aren’t allowed to see and understand how it works

–that is, alienation occurs when the ability to understand and hack technology is withheld from us.

Page 81: What Can We Learn from the Unabomber?: Nothing.

How do we fix the misuse of technology?

Page 82: What Can We Learn from the Unabomber?: Nothing.

How do we fix the misuse of technology?

Put control of technology back in the hands of everyone (not just those in power).

Page 83: What Can We Learn from the Unabomber?: Nothing.

How do we fix the misuse of technology?

Put control of technology back in the hands of everyone (not just those the powerful).

Information wants to be free. Liberate it!

Page 84: What Can We Learn from the Unabomber?: Nothing.

4. So, Why are We *Really* Here?

Page 85: What Can We Learn from the Unabomber?: Nothing.

4. So, Why are We *Really* Here?

Page 86: What Can We Learn from the Unabomber?: Nothing.
Page 87: What Can We Learn from the Unabomber?: Nothing.
Page 88: What Can We Learn from the Unabomber?: Nothing.
Page 89: What Can We Learn from the Unabomber?: Nothing.

The toll…

Page 90: What Can We Learn from the Unabomber?: Nothing.

The toll…

• 16 bombs

Page 91: What Can We Learn from the Unabomber?: Nothing.

The toll…

• 16 bombs

• 3 killed

Page 92: What Can We Learn from the Unabomber?: Nothing.

The toll…

• 16 bombs

• 3 killed

• 13 maimed

Page 93: What Can We Learn from the Unabomber?: Nothing.

one victim

Thomas J. Mosser

• Advertising exec

• North Caldwell, NJ

• Age 50

• Wife, Susan

• Daughter, age 13

• Daughter, 15 months

Page 94: What Can We Learn from the Unabomber?: Nothing.

From the NYT

Some neighbors said yesterday that it was only luck that others were not injured by the bomb. Mr. McKay said that he held a party for the neighborhood on Friday night and that several children wandered from the party to the Mossers' house.

Page 95: What Can We Learn from the Unabomber?: Nothing.

From the NYT

"They had half a dozen kids there with the bomb sitting on the table," Mr. McKay said. "His wife signed for the package on Friday and left it on the table."

Page 96: What Can We Learn from the Unabomber?: Nothing.

From the NYT

Robin xxx, 13, stayed over for the night and was in the house with the Mossers and their daughters when the explosion occurred. She said she took the Mossers' daughter Kelly next door after the blast.

Page 97: What Can We Learn from the Unabomber?: Nothing.

Robert Kusmirowski, Unacabine, 2008

Page 98: What Can We Learn from the Unabomber?: Nothing.

Unabomber Cabin at the Newseum

Page 99: What Can We Learn from the Unabomber?: Nothing.

Newseum

• “Probe the Unabomber Cabin: Explore a mad hermit’s life with videos and an interactive [sic].”

Page 100: What Can We Learn from the Unabomber?: Nothing.
Page 101: What Can We Learn from the Unabomber?: Nothing.

Jeffrey Dahmer’s Spoon