Vajrayogini Sadhana in White Conch...KALI above transform into OM, AH and HUM. Light rays from these...

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Vajrayogini Sadhana in White Conch

In space ahead is Guru-Chakrasamvara, Yab-Yum,

Ringed by root and lineage Gurus, Yidams,

Three Jewels, and attendant Guardians.

I and all beings throughout space,

From now to full enlightenment,

Take refuge in the glorious holy Gurus,

Take refuge in the fully enlightened Buddhas,

Take refuge in holy Dharma,

Take refuge in Arya Sangha! (3x)

Having attained full enlightenment,

I shall free all beings from the sea of samsara’s

suffering

And set them into bliss of full enlightenment!

For this purpose I practice the stages of

Vajrayogini’s path! (3x)

I beseech the Guru and Three Jewels and take refuge!

Please bless my mind-stream!

The Refuges ahead melt into rays of light,

White, red and blue, which dissolve into me.

Through this, I receive blessings

Of enlightened body, speech, and mind!

Instantly, I am Guru-Vajrayogini!

OM KHANDAROHI HUM HUM PHAT

OM SVABHAVA SHUDDHA SARVA DHARMA SVABHAVA SHUDDHO HAM

(The inner offering) becomes empty. Within emptiness, from YAM comes

wind, from RAM, fire, from AHs, three human-head tripod, and upon it, from AH, a

skullcup, broad and vast. Inside it, from OM, KAM, AM, TRAM, and HUM, come the

five nectars, and from LAM, MAM, PAM, TAM, and BAM, the five meats, marked by

the letters. Wind blowing and fire blazing make the substances inside the skullcup

melt. An upside-down khatvanga arisen from HUM above melts down into the

skullcup, turning the nectar the color of mercury. Three stacked garlands of ALI

KALI above transform into OM, AH and HUM. Light rays from these hook back from

the hearts of all Tathagatas, Viras and Yoginis throughout space, nectars of

transcendent wisdom. Mixing in, they make the nectar vast and expanding!

OM AH HUM (3x)

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(The offerings) become empty. Within emptiness, from KAMs come skullcup

vessels inside of which, from HUMs come the offerings, in nature empty, in aspect

the individual offerings, in function granting special undefiled bliss as objects to be

enjoyed by the six sense powers.

OM ARGHAM AH HUM

OM PADYAM AH HUM

OM BEDZA PUPE AH HUM

OM BEDZA DHUPE AH HUM

OM BEDZA DIPE AH HUM

OM BEDZA GHANDE AH HUM

OM BEDZA NAIVITYA AH HUM

OM BEDZA SHAPTA AH HUM

At my crown, on lotus and moon is Vajrasattva, white Yab-Yum embracing,

single faces, two hands, holding vajra and bell, curved knife and skullcup. The

Father is adorned by six mudras and Mother, by five mudras, sitting in vajra and

lotus positions. At his heart is HUM encircled by the mantra garland, from which

white nectar flows down, purifying all sickness, demons, bad karma and

obstructions.

OM BEDZA HERUKA SAMAYA MANU PALAYA HERUKA DENO PATITA DIDO

ME BHAVA SUTO KAYA ME BHAVA SUPO KAYA ME BHAVA ANU RAKTO ME BHAVA

SARVA SIDDHA ME PRAYACHA SARVA KARMA SUCHA ME CHITTAM SHRIYAM

KURU HUM HA HA HA HA HO BHAGAVAN BEDZA HERUKA MA ME MUNTSA

HERUKA BHAVA MAHA SAMAYA SATTVA AH HUM PHAT (21x)

Vajrasattva Yab-Yum dissolves into me, making Vajrasattva’s body, speech

and mind inseparable from mine.

In the fore-space, clear light wisdom non-dually realizing primordial purity

appears as a square inconceivable mansion with four doors and landings, all

ornaments and characteristics complete. In the center, supported by eight great

lions, is a jewel throne with varicolored lotus, moon, and sun cushions, on which is

my kind root Guru, in aspect, red Buddha Vajradharma with one face and two hands,

holding vajra and bell crossed at his heart, crowned with hair tied in top-knot,

sitting with legs in vajra position. He has the youthfulness of a sixteen year-old,

adorned by all silk, bone and jewel ornaments. Starting in front of him, going around

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to his left, are all the lineage Gurus from Buddha Vajradhara to the root Guru, in

aspect of Vira Vajradharma, red with one face and two hands, right hands playing

damarus making the sound of bliss-emptiness, left hands holding nectar-filled

skullcups at their hearts, holding katvangas in the crook of their left elbows. They sit

with legs in vajra-posture, adorned with six bone ornaments, in the prime of youth.

The principal and entourage all have OM at their foreheads, AH at their

throats, and HUM at their hearts. Light rays from the HUMs at their hearts go out,

inviting from the natural abode, the Guru-Yidam Mandala Deities, Buddhas,

Bodhisattvas, Viras, Dakinis and Guardian Dharmapalas,

OM BEDZA SAMA DZA

DZA HUM BAM HO

Each becomes an embodiment of all Refuge!

O Guru, whose body is like a jewel

By whose kindness, great bliss state,

Is instantly attained! Homage,

Vajra Bearer, at your lotus feet!

Offering goddesses emanated from my heart make offerings:

OM ARGHAM PRATICCHA SVAHA (water to drink)

OM PADYAM PRATICCHA SVAHA (water to wash)

OM BEDZA PUPE AH HUM SVAHA (flowers)

OM BEDZA DHUPE AH HUM SVAHA (incense)

OM BEDZA DIPE AH HUM SVAHA (light)

OM BEDZA GANDHE AH HUM SVAHA (perfume)

OM BEDZA NAIVITYA AH HUM SVAHA (food)

OM BEDZA SHAPTA AH HUM SVAHA (music)

OM AH BEDZA ADARSHE HUM (mirror – form)

OM AH BEDZA WINI HUM (flute – sound)

OM AH BEDZA GANDHE HUM (perfume – smell)

OM AH BEDZA RASE HUM (food – taste)

OM AH BEDZA PARSHE HUM (clothes – touch)

OM AH BEDZA DHARME HUM (dharma – mind)

OM GURU BEDZA DHARMA SAPARIWARA OM AH HUM

Slender goddesses with glory of attractive youth ,

Masters of the sixty-four arts of love,

Field, mantra and innate-born messenger hosts

Of beauteous illusory consorts, I offer to you!

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Unobscured great wisdom of simultaneous bliss

And sphere of all things’ lack of false, projected nature,

Indivisible, spontaneous, beyond speech, thought or expression,

Supreme ultimate Bodhicitta, I offer to you!

I take refuge in the Three Jewels!

I confess all harms, specifying each!

I rejoice in the virtues of all beings!

I seize hold of Buddha Enlightenment!

In Buddha, Dharma and Sangha,

I take refuge until enlightenment!

To accomplish my own and other’s aims

I strongly yearn for enlightenment!

Aspiring for supreme enlightenment,

I shall treat sentient beings as my guests!

Through beautiful Bodhisattva deeds,

May I become Buddha to benefit all!

My mind as the thumb-sized Dakini

Exits my crown and goes face to face

With my root Guru and then returns.

On a self-risen three-head tripod,

Places my old body’s severed skull,

Chops the flesh, blood and bones that remains,

Heaps it in and, gazing with wide eyes,

Cleanses, transforms and increases it,

To become an ocean of nectar.

OM AH HUM HA HO HRI (3x)

From my heart emanate countless goddesses holding skullcups. They scoop

up the nectar and offer it to the guests, who sip it with tongue-straws of vajra light.

Root Guru, in four-kaya nature,

Enjoy offered samaya-nectar! OM AH HUM (7x)

Lineage Gurus, source of attainments,

Enjoy offered samaya-nectar! OM AH HUM

Gurus, Yidams, Three Jewels, and Guardians,

Enjoy offered samaya-nectar! OM AH HUM

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Indigenous Lords of natural sites,

Offered samaya-nectar, help us! OM AH HUM

All six realms’ beings and those in bardo,

Offered samaya-nectar, be freed! OM AH HUM

Thus offered, all guests enjoy pure bliss!

Beings attain unveiled Dharmakaya!

The offering’s three spheres become non-dual,

Bliss-void beyond thought or expression!

OM BEDZA BHUMI AH HUM Great powerful golden ground

OM BEDZA REKHE AH HUM Edge, iron mounted surrounded,

In center, King of Mountains, Meru,

East, Lu-pag-po, South, Dzambuling,

West, Ba-lang-chö North, Dra-mi-nyen,

Lu and Lu-pak, Nga-yab and Nga-yab-shen,

Yo-den and Lam-chog-dro, Dra-mi-nyen and Dra-mi-nyen-gyi-da,

Precious mountain, wish-granting tree,

Wish-fulfilling cow, harvests reaped though untilled,

Precious wheel, precious jewel, precious queen, precious minister,

Precious elephant, precious horse, precious general, great treasure-vase,

Goddess of grace, goddess of garlands, song-goddess, dance goddess,

Flower-goddess, incense-goddess, light-goddess, perfume-goddess,

Sun, moon, precious parasol, banner of victory over all,

In the center, god’s and human’s perfect wealth,

Lacking nothing, pure and pleasing, all these,

I offer to the glorious sublime kind root and lineage Gurus!

Pray compassionately accept for sake of beings.

And, accepting, Please bestow your blessings!

Innate-born bliss-void wisdom’s aspect:

My elements, skandhas, and sources,

As mountain, lands, wealth vase, sun and moon,

Offered to You, Lord of Compassion!

My cravings, dislikes, and confusion,

Friends, foes, strangers, my body and wealth

Offered without regret, bless me to

Be freed from three poisons when they rise!

IDAM GURU RATNA MANDALAKAM NIRYATAYAMI

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Buddhas’ Overlord, Vajradharma.

Buddha’s Mother, Vajrayogini,

Buddhas’ heart disciple, Naropa,

May You please grant innate-born wisdom!

Secret Teachings’ Holders, Pamtingpas1,

Treasury of secrets, Sherab Tseg,

Lord of Secret Mantra, great Mälgyur,


Great Vajradhara, (Sachen) Kunga Nyingpo,

Supreme Vajra Son, Sönam Tsemo

Vajra-Holders’ Crown Dragpa Gyältsän,


Tibet’s Master, Sakya Pandita (Kunga Gyältsän)

Three Realms’ Crown-Jewel, Drogön Chögyäl Pag(pa),

Sakya’s Master, Shangtön Könchog Pel,


Lord of Siddhas, Naza Dragpugpa, (Sönam Pel)

Wise, Supreme Siddha, Sönam Gyältsän,2

Their whispered lineage Lord, Yarlungpa,


Protector of All Beings, Gyälwa Chog, (Kenchen, Sönam Gyälchog)

Powerful Great Being, Jamyang Namka,

Dharma Lord, Great Being, Lodrö Gyältsän,


Peerlessly kind Jetsun Doringpa,

Teachings’ Achiever, Tenzin Losäl (Gyatso)

Great secret lineage Teacher, (Jamyang) Kyentse (Wangchug)


Holder of Mantra, Labsum Gyältsän,

Hundred classes’ Lord Wangchug Rabten,

All classes’ Chief, Jetsun Kagyurpa,


Mandala oceans’ Lord Shaluwa, (Sönam Chogdrub)

Chief of All Mandalas, Kyenrab Je (Jampa Ngawang Lhundrub),

1 Jigme Dragpa and Ngawang Dragpa 2 Je Tsongkhapa’s Guru for Heruka and Vajrayogini

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Lord of All Mantra Wheels, Morchenpa (Ngawang Kunga Lhundrub Gyältsän),


Whispered Lineage Captain, Neusarpa (Kunga Legpay Jungne),

Whispered Lineage Lord Losäl Puntsog,

Whispered Lineage Sage, Tenzin Trinle,


Great lord Kagyurpa Ganden Tenzin,

Friend in Declined Times, Ganden Dhargye,

Ganden’s Line Bearer, (Ngulchu) Dharmabhadra,


Completed Sutra and Tantra paths,

Sutra-Tantra lord, Losang Chöpel,

Sutra-Tantra sage, Jigme Wangpo,


Teaching Narokachö’s ripening

Liberating path like Naropa,

Blessed by Naropa, Dechen Nyingpo,


Treasure of the Vajra Queen’s precepts,

Supreme shortcut to the vajra state,

O Vajra Holder, Lozang Yeshe,


[OMIT…Thought-winds tamed in Avadhuti’s sphere,

Wheel of pervasive bliss perfected,

Showing this good path, Lozang Tsöndru,

May you please grant innate-born wisdom!]

[INSERT]….Vajradhara with a nature of

Wisdom and love of all times’ Buddhas,

My root Guru, Domo Geshe O,

May You please grant innate-born wisdom!3

Through deep ‘kye-rim’ Dakini Yoga,

And ‘tsog-rim’ Avadhuti Yoga,

Bless me to bear innate-born wisdom,

And to attain the Dakini’s state!

3 If ones root Guru is other than Kyabje Zong Rinpoche, one may use this verse.

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O Guru, embodying all Refuge, please!

Grant your blessings, I beseech You!

Please confer the four empowerments

And grant state of the Four Kayas! (3x)

From OM at the Guru’s forehead white light and nectar streams forth. It

dissolves into my forehead cleansing negativity and obstacles of my body. I receive

the vase empowerment. Blessings of the Guru’s body enter my body!

From AH at the Guru’s throat red light and nectar streams forth. It dissolves

into my throat cleansing negativity and obstacles of my speech. I receive the secret

empowerment. Blessings of the Guru’s speech enter my speech!

From HUM at the Guru’s heart blue light and nectar streams forth. It

dissolves into my heart cleansing negativity and obstacles of my mind. I receive the

wisdom-mudra empowerment. Blessings of the Guru’s mind enter my mind!

From the Guru’s three places white, red, and blue light and nectar stream

forth. They dissolve into my three places cleansing negativity and obstacles of my

body, speech and mind. I receive the precious word empowerment. Blessings of the

Guru’s body, speech and mind enter my body, speech and mind!

O precious Guru, essence of all times’ Buddhas! I beseech You, please bless

my mind-stream! (3x)

Because of my request the encircling lineage Gurus dissolve into my root

Guru in the center. My root Guru, out of affection for me, melts into red light and

enters the crown of my head, mixing inseparably with my own mind in aspect of

the red BAM at my heart.

The BAM expands throughout all of space transforming beings and

environment into the nature of bliss and emptiness. Then, gradually shrinking back

from the edges, it becomes a minute, subtle BAM that gradually dissolves from

below into the nada. The nada also dissolves as I become inseparable bliss-

emptiness Dharmakaya!

OM SHUNYATA JNANA BEDZA SVABHAVA ATMAKO HAM

Within emptiness in which all appearances were dissolved, my own mind’s

transcendent wisdom-consciousness of non-dual bliss-emptiness arises in the

aspect of a red BAM syllable standing in space.

Within emptiness, from EH, EH, arise two stacked red triangular phenomena

sources. Inside them, from AH, arises a white moon mandala with a reddish glow.

Upon it stands the mantra, OM OM OM SARVA BUDDHA DAKINIYE BEDZA

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WARNANIYE BEDZA BAIROTSANIYE HUM HUM HUM PHAT PHAT PHAT SVAHA,

circling to the left. When my mind-BAM-syllable sees this, I am motivated to take

birth in the center of it and I enter the center of the moon. From the moon, BAM and

mantra garland, light radiates forth, transforming all beings and worlds into the

nature of Vajrayogini. Collecting back, it all dissolves into BAM and mantra garland,

which transforms into the supporting and supported mandala, instantly complete.

Thus, there is the vajra ground, fence, tent and canopy, with blazing five-

colored fire outside swirling to the left. Inside is the circle of Eight Great Charnel

Grounds such as ‘The Fierce One.’ In the center are the red double-tetrahedron

dharmakaras4 with vast widening necks facing upward and fine tips sticking

downwards. Except for front and back, the four corners are marked by pink bliss-

swirls spinning to the left. Inside the dharmakaras, on the corolla of a multicolored

eight-petalled lotus, on a sun mandala, I am transformed into Guru Vajrayogini. My

right foot extended, presses down upon the breasts of a red Kalavati. My left foot,

drawn in, tramples back the head of a black Bhairava. With red color, bright as the

fire that ends an eon, one face, two arms, and three eyes, I look up toward pure

Kechara. My right hand extends vajra-marked curved knife downwards and left

hand holds up blood-filled skullcup that I drink from with my upturned mouth. My

left shoulder holds vajra-marked katvanga with hanging damaru, bell, and triple

banner. My black hair, hanging free, covers my back down to the waist. In the prime

of my youth, my desirable breasts swell. I show feelings of bliss. I have a crown of

five dry human skulls, and a necklace of fifty. I am naked, adorned with the five

mudras, midst a blazing wisdom fire.

Light beams forth from the mantra garland and BAM at the center of the

moon mandala in the red double-tetrahedron dharmakaras at my heart. It goes out

through my pores striking all sentient beings of the six realms, purifying their

negative karma, obscurations and karmic habituation. They all become Vajrayoginis.

In the center of my heart phenomena source and moon cushion, the BAM

letter, in nature of the four elements, separates into the four seed letters of the

elements: YA RA LA and WA. They, in the nature of the four heart channel spokes

such as the Desirous One, transform, starting from the left, into Lama, Khandarohi,

Rupini and Dakini. In the center, the half moon, drop and nada of the BAM transform

into Venerable Vajrayogini, in nature, the union of the extremely subtle red and

white drops, the ‘tigle of spring’. Outside of them are the twenty-four channels like

the ‘Indestructible One,’ that go to the hairline, crown and so forth, inseparable from

the twenty-four drops that fall from the teeth and nails, etc., appearing as twenty-

four letters of the mantra, starting OM OM, starting in the east, going around to the

left . These transform into Pratsandi, Chandiyakshiya, Bhawatiya, Mahanasa,

Biramatiya, Karwariya, Langkeshwariya, Drumatsaya; Airawatiya, Mahabhairawi,

Vayuvega, Surabakshiya, Shamadevi, Subhatra, Hayakarna, Kaganana; Chakravega,

Khandarohi, Shaundini, Chakrawarmini, Suvira, Mahabala, Chakravartini, and

4 phenomena sources

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Mahavira. They are the actual Yoginis who are non-dual with the Viras at the

twenty-four outer places such as Puliramalaya. The channels and drops of the eight

doors such as the mouth, inseparable from the eight letters HUM HUM and so on,

transform into Kakasya, Ulukasya, Shwanasya, Shukarasya, Yamadadhi, Yamaduti,

Yamadangtrini, and Yamamatani. All also have the Venerable Lady’s form complete

with all adornments.

PHAIM!

Light rays from the BAM at my heart go out from the point between my

eyebrows. It invites all Tathagatas, Viras and Yoginis of the ten directions in the

aspect of Vajrayogini.

DZA HUM BAM HO

OM YOGA SHUDDHA SARVA DHARMA YOGA SHUDDHO HAM

I am the nature of the yoga of the purity of all phenomena.

At the places of my body on moon mandalas are: at navel, red OM BAM,

Vajravarahi; at heart, blue HAM YOM, Yamani; at throat, white HRIM MOM, Mohani;

at forehead, yellow HRIM HRIM, Sachalani; at crown, green HUM HUM, Samtrasani;

and at all my limbs, grey PHAT PHAT, Chandika.

PHAIM!

Light emanating from the BAM at my heart invites the supporting and

supported mandala of Chakrasamvara.

O All Tathagatas, please empower me!

Having been thus requested, the eight Door Guardians chase away

obstructers, the Viras express auspiciousness, the Virinis sing vajra-songs, Rupavajri

and so forth make offerings, The Principal Deity attends to conferring the

empowerment and Vajravarahi and the four Buddha-Mothers, holding nectar-filled

jewel vases, confer empowerment at the crown.

‘Just as all the Tathagatas,

Were offered baths at birth,

Likewise we offer the bath,

With this pure divine water!’

OM SARVA TATHAGATA ABISHEKATA SAMAYA SHRIYE HUM

Having been empowered, my whole body is filled and all stains are purified. Extra

water remaining on my head transforms into Vairochana Heruka and Consort

adorning my crown.

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Offering goddesses emanated from my heart make the offerings:

OM ARGHAM PRATICCHA SVAHA

OM PADYAM PRATICCHA SVAHA

OM BEDZA PUPE AH HUM SVAHA

OM BEDZA DHUPE AH HUM SVAHA

OM BEDZA DIPE AH HUM SVAHA

OM BEDZA GANDHE AH HUM SVAHA

OM BEDZA NAIVITYA AH HUM SVAHA

OM BEDZA SHAPTA AH HUM SVAHA

OM AH BEDZA ADARSHE HUM

OM AH BEDZA WINI HUM

OM AH BEDZA GANDHE HUM

OM AH BEDZA RASE HUM

OM AH BEDZA PARSHE HUM

OM AH BEDZA DHARME HUM

OM OM OM SARVA BUDDHA DAKINIYE

BEDZA WARNANIYE

BEDZA BAIROTSANIYE

HUM HUM HUM PHAT PHAT PHAT SVAHA

OM AH HUM

I, Vajrayogini enter union with my katvanga transformed into

Chakrasamvara, thus generating innate-born bliss-void wisdom.

Or

From visualizing myself as Vajrayogini, I transform into Great Bliss Heruka.

Abandonment of breasts becomes a penis remaining in perfect center of the vagina;

the labia become two testicles, the clitoris, the penis itself. The Consort is

Vajrayogini, embodiment of all Dakinis,

From emptiness of the Father’s secret place there arises a white HUM that

becomes a five-spoked white vajra. Red BYA at the tip becomes a red jewel marked

at the tip by yellow BYA. From emptiness of the Mother’s secret place, from AH

arises a three-petalled red lotus. White DYA in the center becomes a white corolla,

symbolizing the white bodhicitta, marked at the tip by yellow DYA.

OM SHRI MAHA SUKHA BEDZA HE HE RU RU KAM AH HUM HUM PHAT SVAHA

Because of the Father-Mother being in union, the bodhicitta melts. When,

from my crown, it reaches the throat, there is bliss. When, from the throat, it reaches

the heart, there is supreme bliss. When, from the heart, it reaches the navel, there is

extraordinary bliss. When, from the navel, it reaches the tip of the jewel, innate-born

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transcendent wisdom is generated and I remain absorbed in samadhi of inseparable

bliss and emptiness.

By offering that inseparable joining of bliss and emptiness; and by focusing

single-pointedly on that offering’s three spheres’ emptiness: I enjoy the secret and

suchness offerings.

I transform back into the aspect of Venerable Vajrayogini.

OM NAMO BHAGAVATI BEDZA WARAHI BAM HUM HUM PHAT

OM NAMO ARYA APARAJITE TRILOKYA MATI VIDYASHWARI HUM HUM PHAT

OM NAMA SARVA BUTA BAYA WAHE MAHA BEDZRA HUM HUM PHAT

OM NAMO BEDZA SANI AJITE APARAJITE WASHAM KARINETRA HUM HUM PHAT

OM NAMO BRAHMANI SHOKANI ROKANI KRODE KARALINI HUM HUM PHAT

OM NAMA TRASANI MARANI PRABHEDANIPA RADZAYE HUM HUM PHAT

OM NAMO BIJAYE DZAMBHANI TAMBHANI MOHANI HUM HUM PHAT

OM NAMO BEDZA WARAHI MAHA YOGINI KAMESHWARI KAGE HUM HUM PHAT

Inside the red double-tetrahedron dharmakaras at my heart, at the center of

the moon mandala, from the red BAM and left-circling mantra garland,

immeasurable red light beams forth. It purifies all sentient beings’ negative karma

and obstructions, makes offerings to all the Buddhas and brings back all of their

blessings and miraculous power in the aspect of red light. This dissolves into the

BAM and mantra garland, blessing my continuum.

OM OM OM SARVA BUDDHA DAKINIYE

BEDZA WARNANIYE

BEDZA BAIROTSANIYE

HUM HUM HUM PHAT PHAT PHAT SVAHA

From my heart BAM and mantra garland light radiates forth pervading the

three realms. The formless realm, in aspect of blue light, dissolves into the upper

part of my body, the form realm, in aspect of red light, dissolves into the middle part,

and the desire realm, in aspect of white light, dissolves into the lower part. I also

melt into light from above and below and dissolve into the dharmakaras. They

dissolve into the moon. That dissolves into the thirty-two Yoginis. They dissolve into

the four Yoginis. They dissolve into the Chief Lady of the body mandala. She also

melts into light from above and below and dissolves into the dharmakaras. They

dissolve into the moon. That dissolves into the mantra garland. That dissolves into

the BAM. That dissolves into the head of the BAM. That dissolves into the crescent

moon. That dissolves into the drop. That dissolves into the nada. That as well

becomes finer and finer, dissolving into clear-light emptiness.

Within emptiness, instantly, I am Venerable Vajra Yogini. On moon mandalas

at my places are: at navel, red OM BAM, Vajravarahi; at heart, blue HAM YOM,

Yamani; at throat, white HRIM MOM, Mohani; at forehead, yellow HRIM HRIM,

Sachalani; at crown, green HUM HUM, Samtrasani; and at all my limbs, grey PHAT

PHAT, Chandika.

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OM SUMBHANI SUMBHA HUM HUM PHAT

OM GRIHANA GRIHANA HUM HUM PHAT

OM GRIHANAPAYA GRIHANAPAYA HUM HUM PHAT

OM ANAYAHO BHAGAVAN BIRYA RADZA HUM HUM PHAT (2x)



(The offerings) become empty. Within emptiness, from KAMs come skullcup

vessels inside of which, from HUMs come the offerings, in nature, empty, in aspect,

the individual offerings, in function, granting special undefiled bliss as objects to be

enjoyed by the six sense powers.

OM ARGHAM AH HUM

OM PADYAM AH HUM

OM BEDZA PUPE AH HUM

OM BEDZA DHUPE AH HUM

OM BEDZA DIPE AH HUM

OM BEDZA GHANDE AH HUM

OM BEDZA NAIVITYA AH HUM

OM BEDZA SHAPTA AH HUM



(The tormas) becomes empty. Within emptiness, from YAM comes wind,

from RAM, fire, from AHs, three human-head tripod, and upon it, from AH, a

skullcup, broad and vast. Inside it, from OM, KAM, AM, TRAM, and HUM, come the

five nectars, and from LAM, MAM, PAM, TAM, and BAM, the five meats, marked by

the letters. Wind blowing and fire blazing make the substances inside the skullcup

melt. An upside-down khatvanga arisen from HUM above melts down into the

skullcup, turning the nectar the color of mercury. Three stacked garlands of ALI

KALI above transform into OM, AH and HUM. Light rays from these hook back from

the hearts of all Tathagatas, Viras and Yoginis throughout space, nectars of

transcendent wisdom. Mixing in, they make [the tormas] vast and expanding!

OM AH HUM (3x)

PHAIM!

Lights rays emanate from my heart BAM inviting from Akanishta to the space

before me, Venerable Vajrayogini surrounded by the assembly of Gurus, Yidams,

Buddhas, Bodhisattvas, Viras, Dakinis, Dharmapalas and worldly protectors. HUMs

on the Guests’ tongues become three-pronged vajras with straws of light the width

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of a grain of barley, through which they draw up the essence of the tormas and

partake.

OM VAJRA AH RA LI HO DZA HUM BAM HO

VAJRA DAKINYA SAMAYA TAM TRISHAYA HO

(3x or 7x)

OM KHA KHA KHAHI KHAHI SARWA YAKSHYA RAKSHASA BHUTA PRETA PISHACA

UNMADA APASMARA BEDZA DAKA DAKINYA DAYA IMAM BALING GRIHANTU

SAMAYA RAKSHANTU MAMA SARVA SIDDHAM ME PRAYACHANTU

YATHIPAM YATISHTAM BHUJATA PIBATA JIGRATHA MATI KRAMATA

MAMA SARVA KARTAYA SAD SUKHAM VISHUDDHAYE SAHA YIKA BHAVANTU

HUM HUM PHAT PHAT SVAHA (2x)

OM VAJRAYOGINI SAPARIWARA

ARGHAM PADYAM PUPE DHUPE

ALOKE GANDHE NAIVITYE SHAPTA

PRATICCHA AH HUM

OM VAJRAYOGINI SAPARIWARA

OM AH HUM

Blissful Vajra Dakini!

Dakinis’ Chakravartin!

Five wisdoms, three kayas gained!

Homage, Protectress of Beings!

Whate’er Vajra Dakinis,

Cut through our conceptions and

Enter the work of the world,

Homage to each one of You!

O Dance of infinite Buddhas’ bliss and void

Appears as any vision of this world or beyond,

Here and now, Powerful Goddess of Kachö, remembering You,

From my heart, look after me with your blissful embracing play!

In Pure Lands You’re innate-born Mother of Conquerors,

In Twenty-Four Places, field-born Dakinis,

And pervading the earth, Karmamudra Ma,

O Venerable Lady, my, the yogi’s supreme Refuge!

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You are the very sport of the empty mind itself,

In city of the vajra, true BAM of the sphere of EH,

And in land of illusion, You show yourself

As a fearsome female cannibal and enticing young maid!

Yet however I searched, exalted, noble Lady,

I could find no certainty of Your true existence!

Then my ‘youth of mind’, exhausted with its projections,

Took rest in a cabin in inexpressible forest!

EH MA! Now arise from the sphere of the Dakinis,

As, in the king of Tantras, the glorious Heruka, it says,

‘The supreme near-essence mantra of the Vajra Queen,

One attains by reading it!’ by that truth, O, Care for me!

In midst of forested outskirts of Odibishaye

The powerful lord of siddhas, Vajra Gandhapa,

You cared for with your embrace and kisses’ bliss

And enjoyed supreme union, likewise, may you care for me!

From an island in the Ganges, Reverend Kusali,

You took directly to the heavenly realm,

And the glorious Narotapa You cared for, likewise,

Also take me to the city of blissful Dakinis!

By force of the supreme compassion of root and lineage Gurus,

The ultimate secret great Tantra’s special profound swift path,

And the pure extraordinary wish of the yogi, myself,

May I soon see the smiling face of the joyful Dakini!

Venerable Guru Vajrayogini!

Please guide me, and all sentient beings, to the Pure Land of Dakinis!

Please bestow on us every mundane and supramundane siddhi! (3x)

OM AH HUM HA HO HRI (3x)

HUM

From pure palace in great bliss Akanishta,

Great heart-son emanated from Vairochana’s heart,

Chief of all Protectors of the Teachings, Vajra Tent Mahakala,

Come accept offerings and torma!

From tree-filled groves and Palace of Yama,

Supreme site of Devikoti in Jambudvipa,

Mistress of the Desire Realm, Revati-Nakshatra,

Palden Lhamo. Come accept offerings and torma!

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From mandala of the womb-sphere of all existence,

Mother of the Sphere, Mistress of samsara and nirvana,

Fierce Protectress of Mantra, chief Mamo-Dakini,

Great Mother Ralchigma, Come accept offerings and torma!

From Cool Grove and Ha-Ha-Laughter Charnel Grounds,

From Sri Lanka and Mount Kailash,

From Dar-lung, and Kau-Drag Dzong,

Realm-Protector-Lords, Come accept offerings and torma!

From the Eight Charnel Grounds, Risul in the south,

Bodh Gaya and glorious Samye,

From Na-La-Tse and glorious Sakya,

Mahakalas, male and female, Come accept offerings and torma!

From Marutse Charnel Ground of the north-east,

Red Rock Mountain Charnel Grounds of India,

Supreme sites, Dar-lung, Drag-ram and so on,

Brother and Sister Yakshas, Come accept offerings and torma!

Especially, from Oddiana, Land of Dakinis and the natural abode,

Father-Mother Kinkara, Lord Of The Charnel Grounds,

Completely surrounded with worldly and supramundane Dakinis,

Please come here to accept offerings and torma!

We beseech You, we honor You, Buddhadharma Protectors!

We practice You, we rely on You, great Guardians of Guru’s Teachings!

We call on You, we exhort You, O ‘War-Gods’ of the yogis!

Come here quickly to accept offerings and torma!

We offer red, flesh and blood-adorned tormas!

We offer libation of medicine-infused alcohol and blood!

We offer music of huge drums and femur-trumpets!

We offer great flinging of black silks, like amassed clouds!

We offer favorite visual offerings, equal to space!

We offer roar of awe-inspiring melodious chant!

We offer oceans of samaya-substances, outer, inner and secret!

We offer emanations of inseparable bliss-void wisdom!

O Stern Ones! Protect the Buddha’s Teachings!

Praise the supreme state of the Three Jewels!

Spread the activities of the glorious Gurus!

Accomplish the requested aims of practitioners!

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OM BEDZA HERUKA SAMAYA MANU PALAYA HERUKA DENO PATITA DIDO ME

BHAVA SUTO KAYA ME BHAVA SUPO KAYA ME BHAVA ANU RAKTO ME BHAVA

SARVA SIDDHA ME PRAYACHA SARVA KARMA SUCHA ME CHITTAM SHRIYAM

KURU HUM HA HA HA HA HO BHAGAVAN BEDZA HERUKA MA ME MUNTSA

HERUKA BHAVA MAHA SAMAYA SATTVA AH HUM PHAT

In all that I have done here,

Whatever lacked ability

Was not obtained or fully understood

Please be patient with all these!

OM VAJRA MU

The wisdom-being guests for the torma dissolve into me

and the worldly beings return to their own abodes.

Through this virtue, may I swiftly

Become Vajrayogini,

And set all beings into her state,

Without leaving even one!

[At death, may Protectors, Heroes and Heroines,

Holding flowers, parasols, victory banners,

And offering music, like cymbals and lutes,

Guide me to Dakini Land!

The Goddesses are perfect, their samayas valid,

And the Teachings they give, supremely perfect!

By these truths, may we become

Cared for by the Goddesses!]5

Through meditation on the ripening, freeing,

Superb path of Vajrayogini, Mother of Buddhas,

May I always be looked after with delight

By perfect Gurus, source of all siddhis!

In the great ship of precious human life

Driven by a sail of remembering death

And winds of acting in accordance with karma,

May I escape the terrible ocean of samsara!

Overpowered by love for beings, my mothers,

May I put on armor of powerful Bodhicitta,

And dive into the ocean of Bodhisattva conduct,

To become a fit vessel for ripening empowerment!

5 Short dedication

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By enjoying Highest Yoga Tantra empowerment

And the Venerable Mother’s glorious nectar-blessing

Thanks to the kindness of a qualified Tantric Master,

May I become fit to meditate on the liberating path!

May I protect, like my eyes, all the samayas

And vows that I received at that time,

And through yogas of sleeping, rising and tasting nectar

May I experience my three doors as three joys!

Keeping unfailing Refuge as the jewel of my crown,

And the vital welfare of mother-beings in my heart,

Washing stains of faults with Vajrasattva’s nectar,

May I be cared-for by the compassionate, venerable Guru!

Buddha’s lovely consort is the Outer Dakini,

BAM is the supreme Inner Vajra Queen,

While Secret Dakini is elemental mind’s shunya-fused-awareness:

May I delight in seeing the Dakini of my own face!

Death, bardo and birth, the bases of purification,

Brought into paths of the three kayas, this unique method

Is the supreme way to ripen path and result realizations:

May I succeed in Deity-yoga of self-generation!

World environment as mandala, arisen from EH’s,

Inhabitant beings as Yoginis, arisen from BAM,

Through samadhi of great bliss Yuganaddha,

May all that appears arise as pure appearance!

Generating the thirty-seven channel-drops as Deities,

And dissolving the three messengers from all phenomena

Of samsara and nirvana into them, and putting on mantric armor,

May I be unmoved by outer and inner obstacles!

By doing single-pointed verbal and mental recitation

On the mantra-wheel at the heart and navel chakras,

And the two ancillary completion stage ‘messengers’,

May innate-born bliss-void wisdom be induced!

By lassoes of light emanating from BAM and mantra garland

Melting the three realms’ beings and lands into light,

Dissolving them into me, and me dissolving in emptiness,

May I abide in the sphere of elemental mind’s bliss and void!

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Arising from that as the Deity marked by armor,

Protected from all obstacles by fierce sounds at the boundaries,

May I complete the activities with all of their branches,

In which everything appears as three secrets of the Deity!

Thus, through yogas numbering ten directions and single moon,

At some point, may the coral-colored Lady of Bliss

With vermillion hair and darting amber eyes,

Take me right to the city of Vidyadharas!

Having accomplished the sindhura and langali stem,

In a charnel ground, by wandering everywhere,

May the beautiful Lady, to whose brow

My bliss swirl transfers, take me to Dakini Land!

Even if I am not liberated in this life,

Then, in bardo, or in just a few lives,

By force of focused meditation, recitation, and so on,

May the Blissful Lady of Kechara take me into her care!

As, blown by swift wind, my mind, as the BAM,

Moves through Avadhuti to the door of Brahma,

May I be instantly freed through the path of powa,

Mixing with Buddha-Mother’s mind of bliss-emptiness!

Inner Varahi having destroyed clinging vines of duality,

May the Dancing Lady who resides in supreme Avadhuti

Leave from my door of Brahma into the sphere of space

And embrace and sport with the Blood-Drinking Vira!

Through yoga of single-pointed meditation joining

The five winds in the ‘sesame-drop’ at lotus of the navel

May my mind be satiated by supreme bliss

Of the winds entering the central channel!

Through the usual Tummo-Lady-Of-Light’s

Smiling and laughing play in Avadhuti,

That delights the HAM letter youth completely,

May I attain the state of great bliss Yuganaddha!

With dark red RAM centered in the navel’s three channels,

And upper and lower winds causing Brahma-fire to blaze,

Burning up residue-drops in 72,000 channels,

May my Avadhuti be completely filled with pure drops!

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From the five-colored drop between my brows,

Gone to my crown, May a stream of Bodhichitta,

Down to the stamen of my secret lotus

Satiate me with four descending and ascending joys!

When struck by five-colored light-rays from that drop,

All beings and environments including my body

Are transformed into bright rainbow light, once again,

May I return to my natural home, the sphere of bliss-emptiness!

May I always cultivate knowledge of my own face,

Yuganaddha, beyond intellect, my mind-Yogini,

Unproduced, unceasing, non-abiding primordial nature,

The innate state of emptiness and clarity, beyond expression!

Having dissolved body-mind and drop into EWAM’s sphere,

And attained Dharmakaya of elemental mind’s great bliss,

With numberless inconceivable Nirmanakayas,

May I protect all these wanderers throughout infinite space!

In short, through power of being unceasingly

Protected by Venerable Guru Vajrayogini,

May I swiftly complete progress through paths and stages,

And thus attain the state of great Kechara!

Through blessings of the unparalleled Buddhas and Bodhisattvas,

The truth of non-deceptive, unfailing, interdependence,

And power of my pure sense of universal responsibility,

May all the points of these pure prayers be accomplished!

May all be auspicious to swiftly receive blessings

Of the hosts of illustrious holy Gurus,

Like powerful Vajradhara and great Pandit Naropa,

Those splendid with perfection, virtue and goodness!

May there be auspiciousness of beauteous Dharmakaya

Issuing and collecting all things, living or not,

In nature, clear light, ever free of projection,

Prajnaparamita, Supreme Mother Of Buddhas!

May all be auspicious for innate-born Sambhogakaya,

Exquisite, dazzling body blazing with marks and signs,

Enlightened speech of sixty qualities teaching Mahayana,

Mind of five wisdoms, non-conceptual, clear and blissful!

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May all be auspicious for field-born Nirmanakayas,

Multiple diverse form-bodies in various realms,

All acting to fulfill, precisely, the varied wishes

Of various trainees, through all sorts of skillful means!

Guru-Vajrayogini, with a color like ruby,

One face in smiling, wrathful expression, two arms,

Holding knife and skull, two legs, straight and bent, May there be

Auspiciousness of supreme mantra-born Dakini!

May there be auspiciousness of You, whose seventy-two

Thousand hosts, countless millions of emanations,

Dispel all obstacles of the hosts of practitioners,

And grant to them all of their desired aims and siddhis!

Copyright is owned by David Molk. Used with Permission. Rev 2016

Vajrayogini Sadhana in White Conch...KALI above transform into OM, AH and HUM. Light rays from these...

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