Tritico nihil est fertilius: «Nothing is more prolific...

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Noregs miljø- og biovitskaplege universitet Havre og mykotoksin 1 Tritico nihil est fertilius: «Nothing is more prolific than wheat». The cultural and cultivation history of wheat IWGS 13, BOKU, Tulln Åsmund Bjørnstad, Norwegian University of Life Sciences April 24 2017

Transcript of Tritico nihil est fertilius: «Nothing is more prolific...

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Noregs miljø- og biovitskaplege universitetHavre og mykotoksin 1

Tritico nihil est fertilius: «Nothing is

more prolific than wheat».

The cultural and cultivation history

of wheatIWGS 13, BOKU, Tulln

Åsmund Bjørnstad, Norwegian University of Life Sciences

April 24 2017

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Take home messages

• Wheat is as deeply imbedded in the «wheat sphere» as

rice in Asia and maize in America

• The availability for all in the 20th century has affected its

elevated image

• But potentially a powerful force if invoked, cf. the Arab

Spring Eish!

• The current vogues of ancient grains, artisan bread or

gluten confirm the central image of wheat

• Combine the rich molecular biology with traditions to tell

stories of wheat to teach real human history

• Do it in text books, on bags of flour, pasta or bread… Noregs miljø- og biovitskaplege universitetTittel på presentasjon 2

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«Nothing is more prolific than

wheat» Pliny the elder (23-79 AD), Naturalis

Historia

• Points to yield potential of

«winter wheat»:

• But demanding: No grain

… absorbs a greater

quantity of nutriment

• “the substance which

Nature destined for the

principal nutriment of man”

• To be discussed critically:

• Latin discutio, Greek

κρίσις, krisis: threshing of

grains

Pliny the elder (23-79 AD)

Naturalis Historia Book 18,

ch. 21Tittel på presentasjon 3

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But emmer was more prolific under

common conditions:

• Pliny: “The most hardy kind, in the very coldest places, in

soils but half tilled or extremely hot, and destitute of

water”

• The three-month wheat (Triticum trimestre): matured in

90 days

• Isaiah 28,25: Sow wheat first, then barley, and emmer on

the margins

• Emmer means starch corn: Amelkorn, amidonier from

amylum =non-milled, amylose

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And emmer (far) essential for

Roman identity and rituals

• The sacred confarreation:

• Conferred by eating the

“cake of marriage”

• Also called ador, cf.

adoration, adorable

• To Pliny far embodied

Rome’s past of modesty

and morality

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Still Pliny praised «winter

wheat» for its quality

• “The very choicest, white, destitute of all flavor, not

oppressive to the stomach.

• furnishes bread of the very finest quality and the most

esteemed delicacies of the bakers”

• Naked – white – sifted – fresh

• All of which increase the price of the already scarce grain

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How does wheat mark class, ethnic

identity and symbols in history?

• As subsistence in stratified Fertile Crescent societies

• As the first globally traded grain in Greece and Rome

• As food for all in the 20th century

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A very brief biological history

of wheat

• The hulled wheats:

einkorn, emmer: Before

8000 BC

• The free-threshing

tetraploid wheats: Ca 7500

• The free-threshing

hexaploid wheats: Ca

7000

• The free-threshing mixed

both 4X and 6X

• The added adaptability

and quality of 6x Noregs miljø- og biovitskaplege universitetTittel på presentasjon 8

(Emmer map, Zaharieva et al 2010)

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The names of wheat tell

history

• The white grain – compared to barley and rye : Old-

German weizzi (white), wheat/white,; Estonian nisu, milk

• The most common grain: frumentum , French

blé/froment, Germanic korn/corn, Italian grano/granum

• The ground grain, crushed, flour: Latin Triticum, Slavic

пшеница (psenica), Germanic meal

• The bread grain: Arab khubz (bread), Semitic kbd, “the

heavier of the grains”

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What makes wheat white?

• By chemical absorption

(lack of yellow pigments,

PPO oxidation)

• By physical dispersion

(like bread crumb, paper,

snow)

• By social prestige and

price

• By moral or ritual purity

• By additives: Chalk the

most ancient of whiteners

Noregs miljø- og biovitskaplege universitetTittel på presentasjon 10Noodle colours, from Dr. X. He,

CAAS, now CIMMYT

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Whiteness and a demanding crop made wheat

prices high

• Mesopotamian currencies:

• 1 shekel = 180 grains of wheat = 8.3 g silver = 0.6 g gold

• Still in our speech: a grain of gold, gold standard

• The Law of Moses: the sacrifice «shall be of fine flour» of

wheat

• Sifted 11–13 times – the finest flour in Antiquity!

• Egypt: emmer the staple bread - mostly for the elite

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Wheat in Middle East

religions

• Jewish and moslem traditions interpret the Tree of

knowledge in Eden as wheat

• Hafez (Persia, 1321-1389): If Adam sold the garden of

Eden for two grains of wheat, why cannot I sell the

garden of this world for one grain of barley?

• Generally, wheat has twice the value of barley

• West Asia remains the primordial wheat culture and

consumption

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Wheat and Greece

• The Greek elite ate wheat, barley for the populace

• (Or the Spartans, Troy a late stronghold of einkorn)

• But Greece needed to trade wheat, from the Black Sea to

Egypt and Spain!

• Socrates: No man is fit as a statesman who does not

understand the issue of wheat

• Even more when they adopted baking from Egypt ca 500

BC

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The Roman Empire was built

on wheat

• Baking and baker slaves

taken to Rome ca 178 BC

• Roman politics centered

on stable grain supplies;

• During Augustus: 320 000

citizens entitled to 5 kg of

wheat per day

• Bread and circus: freely

distributed during the

games

• Hordearii: gladiators were

fortified on barley Noregs miljø- og biovitskaplege universitetTittel på presentasjon 14

The tomb of Eurysaces: the

knighted ex-slave baker

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The immense dimensions of

the Roman wheat supplies

• Half a million tons per year for doles only

• In winter on all roads leading to Rome

• Overseas grains to Ostia, then onto barges hauled

upstream for 16 km

• Took 4 weeks to reach the Aventino

• The biggest grain store, the EMPORIUM, was 4 times

larger than the Colosseum!

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Wheat and health: an ancient

discussion

• Pythagoras, Plato and Hippocrates favoured barley bread

(cyphes)

• But Aristotle the wheat bread amylois (a white starch-

based bread?)

• Julius Caesar always had white fresh bread from his

personal baker

• Augustus “preferred black bread to honey cakes”.

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The Roman Empire followed the

European winter wheat borders (and

North-Africa to the Levant)

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Wheat vs rye marked national

and class identity in Europe

• Wheat and rye marked national borders, sharpened in

times of war

• French prisoners in Germany had to eat the dark rye

soldier’s bread Komissbrot: Quel sale pain! (What dirty

bread)

• Wheat and rye also marked class borders

• In Paris or London even beggars did not accept rye

• But wheat bread was often poor

• Proverb: Moitiè mie, moitiè son (half crumb, half bran):

«not so good»

• In rye lands the new-weds had a few days of wheat bread

(Semmelwoche) after the wedding

• North European proverb: To sell like hot wheat bread

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Christian identity was always

rooted in wheat

• John 12:24: «I am the grain of wheat» - not barley

• Thomas Aquinas «only the finest white flour of wheat»

acceptable in church Eucharists

• Universal, no matter what grain is the daily staple (like

rye in Russia, tef in Ethiopia)

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Wheat, maize and European identity

in the New World (Figueroa 2010)

• A continent without wheat or grapes: was it inhabitable?

• Indian corn was nourishing, but unthinkable in church

• 1523: Successful crop in Coyacan (Mexico City)

• But wheat brought trials and failures for centuries

• “A hostile environment for both wheat and Christianity”

(Acosta, 1590)

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«From a single seed» (Symko 1999):

Wheat became food for all

• Red Fife,1842

• Turkey from the 1870s

• Wheat in N-America: a

historical lesson in plant

adaptation

• The hard wheat + roller

mill + steam trains & ships

made wheat for all

• Also from Russia, Ukraine,

Australia

• Breeders in Europe had to

match the hard wheatsNoregs miljø- og biovitskaplege universitetTittel på presentasjon 21

(Olmstead & Rhode 2011)

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The 20th century: «White bread» means

«US middle class» (Bobrow-Strain , 2013)

• 1900-1930: White bread advocated as hygiene, science

• Dark meant unhygienic, touched by dark-skinned dirty

sweaty bakers

• “Not merely white bread, but the whitest of the white”

• “Food faddists” opposed refined and bleached flour:

“only undenatured wheat… is a true nerve, blood and

bone food.”

• 1930’s: The ready-sliced wrapped Wonder bread

prevailed

• 1940: >50% of conscripts had vitamin deficiencies

• Enriched white bread embodied national fortitude in

wartime Noregs miljø- og biovitskaplege universitetTittel på presentasjon 22

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From white bread to white trash

• A symbol of American affluence after WWII

• In the Cold War: superior to the dark Russian bread

• The 1960s-70s: a hippie home baked tasty bread revolt

• “Eaters of Wonder bread/ must be underbred/ so little to

eat/ where’s the wheat?”

• A cheap, tasteless bread for the white trash

• Wholegrain artisan ancient grain bread for the new

aristocracy

• The image of wheat inverted!

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From the sacred wheat bread

of Rembrandt and Chagall

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To the desecrated baguettes

of Helion and Dali

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Or «Wheatfield- a contradiction»Agnes Denes’ 2 acres of wheat on the landfill facing the Twin

Towers in Manhattan in 1982

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Conclusions

• Wheat is as deeply imbedded in the «wheat sphere» as

rice in Asia and maize in America

• Potentially a powerful image once invoked: The Arab

Spring Eish!

• Wheat price is not an issue of the past

• Price control of bread was lifted in France in 1987, in Italy

in 2006

• The current vogues of ancient grains, artisan bread or

gluten confirm the image of wheat

• Use the rich biology and traditions of wheat to tell stories

of wheat to teach basic human historyNoregs miljø- og biovitskaplege universitetTittel på presentasjon 27

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Further reading

• «Wheat – its role in Social and Cultural life», World

Wheat Book III, Bonjean et al 2016

• Our Daily Bread. Vidarforlaget Oslo 2012

https://bokeksperten.no/boker/andre-

emner/kulturhistorie/kulturhistorie/our-daily-bread

• New edition to be published by Springer in 2018

• Aaron Bobrow-Strain White Bread: A History of the Store-

bought Loaf. Beacon Press 2013

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