Times of India Interview (Chandigarh Edn 26.04.15 on Sarasvati River

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  • 7/21/2019 Times of India Interview (Chandigarh Edn 26.04.15 on Sarasvati River

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    SUNDAY SPECIAL4SUNDAYTIMESOFINDIA, CHANDIGARH

    APRIL26, 2015

    MICHEL DANINO | Author of The Lost

    River: On the Trail of the Sarasvati, a

    multidisciplinary study of the Vedic river

    Did the Sarasvati exist?Certainly it did. The Rig-Veda, Indiasmost ancient text, praise s it repeatedly,describes its flows from the mountainto the sea and its location between theYamuna and the Sutlej; the Vedichymns also deified the Sarasvati, initi-ating a tradition of viewing life-givingrivers as goddesses. Later literaturedepicts the various stages of the Saras-vatis decline and disappearance. In theMahabharata, for instance, the riverhas become invisible in parts, butstill flows westward through the Ku-rukshetra region, on to the desert andall the way to Prabhas. Note that thepresence of an invisible Sarasvati atPrayag (the Triveni Sangam) is alater tradition, clearly intended to pre-serve the memory of the river-goddess;there is no underground river flow-ing there, as is commonly believed.

    Why is the revival of the river importantafter so many centuries?Talk of reviving the Sarasvati hasbeen going on for two or three decades.Of cou rse, cultural pride and nostal-gia for an ancient past are involved.I see nothing wrong in this in prin-ciple: efforts at revival are part ofevery world culture moving throughcycles of continuity, change, disrup-tion, renewal and adaptation.

    Are you for the move of revival byHaryana government?Yes and no. Revival ofany river is environ-

    mentally desirable(especially in In-

    dia where we

    have become so expert at killing ourrivers!), but this requires expertise aswell as sustained efforts: eco-restora-tion of the catchment area throughmassive reforestation (of the ShivalikHills in this case) and integrated watermanagement. From the limited infor-mation available through press, this

    does not seem to be on the cards; in-stead, we read about pumping waterfrom borewells into the river bed,which would be the height of ecologicalabsurdity. Diverting water from othersources such as canals will also nothelp. Besides, it should be understoodthat what might be restored, with duecare, is only the rivers upper course;the rivers full flow cannot be revived.

    What purpose will it solve?Again, I do not mind

    banking on our ancientheritage or promotingcultural tourism, pro-

    vided this is doneintell igent ly. I twould be of greatimportance, for in-

    stance, to preserve forposterity the importantHarappan sites of theSarasvati region: Kali-

    bangan (al -most erod-

    ed away by now), Banawali, Bhirrana,Rakhigarhi and many more. Look atthe way the West or China have beenpreserving their heritagewe lag farbehind.

    How could this affect the course ofhistory?It wont, but I support the idea of pre-serving our cultural as well as ecologi-cal heritage, whether it is the Saras-vati and the Harappan sites it watered,or Ganga which threatens to become asecond Sarasvati.

    And how will it affect the Aryan invasiontheory?Briefly, the Sarasvati is intimately con-nected with Vedic culture; but it so hap-pens that the only material culturefound in its basin, prior to its dryingup around 1900 BCE, is Harappan. Thiscreates a natural associa-tion between Vedic andHarappan, although theview promoted by the Aryan invasion/migration theory is that Vedic cultureis post-Harappan. The debate is on, butregrettably archaeologists and scholarspromoting this association have beenbranded communal or Hindutva,conveniently forgetting that genera-tions of Western Indologists, geogra-phers and archaeologists had, since1855, accepted the identity between theGhaggar and the Vedic Sarasvati. Civi-lized, intelligent debates are so rarewhen it comes to Indian history: diverg-ing perspectives are simply ignored ordemonized instead of bein g seen as asource of enrichment. Our scholarlycommunity sorely lacks maturity andself-confidence, essential prerequisitesfor fruitful dialogues.

    As told to Sarika Sharma

    R C Thakran | Professor of history at

    University of Delhi, he has intensively

    surveyed Middle Sarasvati Ghaggar Basin

    Did the Sarasvati exist?A lot of debate is going on these daysthat Sarasvati was once a very big riverand gave birth to early human civiliza-tions in India. Now, the primary ques-tion is as to whether that big riverever existed? There is no credible evi-dence available to suggest that a largeriver existed in the region, where plansare afoot to revive the Sarasvati.

    But there should be some logic to deny itsexistence?Yes. Let us first understand two verybasic features of big rivers like Gangaand Sutlej of north India. Firstly, all ofthem originate from glaciers and waterflows in such rivers roun d the year. Due

    to this huge continuous flow,there exist massive pools ofwater even beneath river beds.

    Secondly, there is massive soil accumula-tion in beds, which is identical to theearth of mountains from where theserivers originate. I have conducted villageto village survey from Kalka, Panchku-la, Shahbad, Patiala, Hisar, Sirsa uptoHanumangarh and Suratgarh. This isthe area where Ghaggar today flows andclaimants of Sarasvati say the big riveronce flowed. Now, these two basic fea-tures are missing in this entire region.The more you go downstream along Gh-aggar, water table recedes. There is nosign of massive soil accumulation. Thesoil available in the river bed is identicalto soil of lower Shivaliks and can neverbe a source of a big river.

    What does the absence of these featuressuggest?This means that Sarasvati, even if ex-

    isted long back, was not a big river thatflowed round the year. It might haveexisted as a small rain water carryingchannel as it is to day. Saying that it wasa great river is illogical.

    What are the plans afoot to revive it?Haryana government is planning torevive a water channel from Adh Bad-hri near Kalka, which flows up to Pe-howa-Kurukshetra area. This is a verysmall rainwater stream.

    Even if revived, hardly any water will flowinto the river. What purpose will it solvein that case?People are being befooled on this issue.They are saying that if water will notflow into the revived Saraswati, itwillbe drained out with tubewells. Theironly aim is to satisfy belief of masses.But frankly, it will not serve socio-economic issues of residents ofthe area. Farmers need waterto produce crops. Even a canalcan serve the purpose betterthan Sarasvati's revival.

    Why is revival importantafter so many centuries?There is a full-fledged agendabacked by the phil osophy,proponents of whichare trying to es-tablish that

    human civilizations didnt develop dueto efforts of mankind but only due tonature. In this case also, they wanted toestablish that our great ancient civiliza-tions developed only due to our greatrivers, of which, Sarasvati was one.

    What do they want to really prove?They are hell-bent on establishing thatAryans were original inhabitants ofthis land and the early civilizations ofIndus Valley and Harrapa were Aryancivilizations. But historical evidencessuggest that people from West Asia hadcome and settled in this region in theancient times. By saying that inhabit-ants of early civilizations were origi-nal inhabitants of this land and Saras-vati helped in origin of such civiliza-tions, one negates presence of thosenumerous evidences.

    Do you mean that Sarasvatis existencetheory will not affect the Aryan invasiontheory?Those asserting that Sarasvati was abig river, assert that it was a source oforigin of ancient civilization of thisregion. But I dont believe in the theo-ry that civilizations developed alongcourses of big rivers. Rather, remainsof ancient settlements in this area sug-

    gest that they had existed in areaslocated away from and at levels

    higher than that of rivers.Therefore, even if Sa rasvatidid exist, there is no reasonto suggest that it did help indevelopment of civilization.

    As told toAmaninder

    Pal Sharma

    Myth Or Reality

    Sarasvati ShimlaAmritsar

    Jalandhar

    Ropar

    Jhela

    m

    Ind

    us

    Yamuna

    Chena

    b

    Ravi

    Sutlej

    Sutlej

    Beas

    Sars

    uti

    Ghag

    gar

    Hakra

    Lahore

    Harappa

    Lakhmirwala

    Kalibangan

    Ganweriwala

    Derawar Fort

    Anupgarh

    Fort AbbasMarrot

    Farmana

    RakhigarhiBirrana

    Banawali

    LudhianaChandigarh

    Patiala

    Delhi

    Bathinda

    Hanumangarh

    Khanpur

    Bahawalpur

    Multan

    FACEOFF

    Efforts at revival part of every culture Wont serve economic issues of area

    The debate got a fresh leaseof life with Haryanabeginning excavations inYamunanagar last week. Butwhose thirst will the diggingquench? Author MichelDanino, a French by birth, andR C Thakran, DU professorfrom Haryana, offer their take

    The debate is on,but regrettably

    archaeologists and scholarspromoting this association havebeen branded communalor Hindutva

    There is a full-fledgedagenda backed by the

    philosophy, proponents ofwhich are trying to establish

    that human civilizations didntdevelop due to efforts ofmankind, but only due to nature

    * Recreation of a map of the Sarasvatis basin, with the settlement pattern of Harappan

    sites (marked in blue ) in the Mature Phase, 2600-1900 BC; by Michel Danino); not to scaleAT BHIRRANA:A Harappan site indistrict Fatehabad

    Photo courtesy: Archaeological Survey of India