Thursday 30 October - Tony Walter

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Living and Dying in Very Old Age The limits of choice Tony Walter Centre for Death & Society University of Bath, UK

description

Transitions: How can we help? Wendy Duggleby Persons receiving palliative care services and their families experience multiple, complex and concurrent significant changes which impact their hope and quality of life. This presentation will focus on the findings from several research studies on transitions and quality of life. An online “Changes Toolkit” developed for persons receiving palliative care and their families will also be presented.

Transcript of Thursday 30 October - Tony Walter

Page 1: Thursday 30 October - Tony Walter

Living and Dying in Very Old AgeThe limits of choice

Tony Walter

Centre for Death & SocietyUniversity of Bath, UK

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Living & Dying in late old age: Ambivalence

• One of the great achievements of advanced industrial societies is that most of their members live to a good age.

• Dying in late old age: the kind of dying many people fear after the long life they hope for

• My perspective: Age 66, not a healthcare professional

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Dying in late old age: Question

• Under 1/3 of old people die of cancer• Principles & practice of palliative care are

based on cancer • Can they be rolled out to other kinds of dying?

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Dying Trajectories: Cancer vs Other

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Cancer & Frailty ContrastedHOSPICE PRINCIPLE REQUIRES 2nd / 3rd age

CANCER4th age FRAILTY

and/or DEMENTIAInformed choice Clear prognosis &

trajectory

Awareness of dying

Mental capacity

Social agency

X

?

?

Reduced

Living & dying at home

Co-resident family members

Capable family members

?

?

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INFORMED CHOICE: Who wants it?

• Baby boomers / 3rd Agers: consumerist / neo-liberal / secular

versus:

• Non-western, religious patients: may prefer family/doctor/God to choose• Gradual giving up of agency as 3rd Age morphs into 4th Age

• Survival vs Post-material values• C.Gilleard, P.Higgs. The third age & the baby boomers. International Journal of Aging and Later Life 2007, 2(2): 13-30• R.Inglehart et al. Human values & beliefs: a cross-cultural sourcebook. University of Michigan Press, 1998.

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INFORMED CHOICE: Is it possible?

• If mental capacity is reduced, then informed choice has to be made much earlier, when in good health.

• But how does a healthy 3rd Ager know what it’s like to have dementia or a stroke?

• Is the 4th Age a black hole?• C.Gilleard, P.Higgs. Aging without agency. Aging & Mental Health 14(2), 2010: 121-128.

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What do people fear about dying?

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What do people fear about dying?

• Powerless in face of opaque systems• Unjoined-up care• Under-resourced care• Confusing care• Uncaring care

Making choices doesn’t guarantee being in control!

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CHOICE: Summary

Patients are now required to speak and state preferences/choices that:

a) reflect a political agendab) cannot be fully informedc) may not address their fearsd) may not be realisable

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So what do people want?

• To know they will be cared for

• To know they will be cared about

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RELATIONALITY

• Does dying in very old age need a relational ethic more than an ethic of individual autonomy?

• Eastern relational ethics• Western relational ethics

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Relational ethics: Eastern

Japan: Interaction relies on nonverbal empathic guesswork, considering others: omoiyari. • Implications for coma care. • Loss of autonomy ≠ social death.

Maori: consult whanau:• Takes time• Individual may not have final say• Family group conferences have influenced western child care. Have

they influenced palliative care?

• R.Frey et al. "Advance care planning for Maori, Pacific and Asian people." Health & Social Care in the Community 22(3), 2014: 290-299.

• H.Yamazaki. Rethinking good death: a case analysis of a Japanese medical comic. University of Oxford, Uehiro-Carnegie-Oxford Conference on Medical Ethics, 11-12 Dec, 2008.

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Relational ethics: Western

• Feminist ethics: Autonomy achieved in and through relationships ‘The feminist ethics of care is based on the understanding that vulnerability and frailty – and therefore the need for care – are inherent within the human condition…. The relational nature of care means that the perspectives of all involved need to be taken into account.’ (Lloyd p.33)

• Healthcare ethics: Presence as well as intervention (PLC)

• Christian ethics: To be dependent is still to be human

• Disability lobby: Colludes in stigmatising dependency

• L.Lloyd, Health and care in ageing societies, Policy Press, 2012.• J.Tronto, Moral boundaries, Routledge, 1994.• A.van Heijst, Professional loving care, Peeters, 2011.

• W.H.Vanstone, The Stature of Waiting, Darton,Longman,Todd, 1982.

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Voices: East & West

Individual autonomy

Relationality

Western / Individualist

Loud Quiet

Eastern / Collectivist

Quiet Loud

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POLITICS!

• Neo-liberalism requires citizens to be self-governing individuals

• Lack of agency = social death• Health message to the old: Keep active! OK, but marginalises 4th Age• Palliative care has UK government’s ear (eg

National Choice Offer) & doesn’t want to lose it• Healthcare markets & the language of choice

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Final Question?

Palliative care: o Based on white, 2nd/3rd age cancer patients in individualistic

Anglophone countrieso Meshes with western political discourse about autonomy

• Can its principles be rolled out from cancer to elder care?

• Or do we have to start again from scratch, looking elsewhere for ideas?

Thank you