THIS Gift of Dhamma IS PRINTED IN CONJUNCTION … recitations - booklet.pdfTHIS Gift of Dhamma IS...

SABBADĀNAąąąą DHAMMADĀNAąąąą JINĀTI The Gift of Truth Excels All Gifts

一切布施中，法施最殊胜。

THIS Gift of Dhamma

IS PRINTED IN CONJUNCTION WITH

Vesak Celebration

2008

BUDDHIST HERMITAGE LUNAS

KEDAH, MALAYSIA

Buddhist Hermitage Lunas 鲁乃佛教修行林鲁乃佛教修行林鲁乃佛教修行林鲁乃佛教修行林

ii

AN APPRECIATION First of all, we wish to record our whole-hearted gratitude and appreciation to

Venerable Sayādaw Dr. Sunanda who has patiently guided us from the initial stages

to the completion of this compilation effort.

Special thanks to Sayālay Cala for her kind assistance in editing this book and also

for providing numerous constructive feedbacks which have improved its quality

tremendously.

Last but not least, a big Sādhu is reserved for all donors and others who have

contributed directly or indirectly to the completion of this noble effort.

Throughout the compilation of this book, we have tried to remain error free in our

transcription. Even then, we would like to ask for forgiveness for any mistakes that

may be discovered later on.

May everyone be bestowed with the blessings of good health, security, happiness and

attain the eternal bliss of Nibbāna in the shortest possible time.

SĀDHU! SĀDHU! SĀDHU!

Yours in the Dhamma,

The Compilers

May -2008


iii

感言感言感言感言首先, 我们要感激孙南达禅师在此书编辑期间的细心指导。特别感谢 Sayālay 查乐协助此书的剪辑工作及提供许多建设性的意见。除此以外，我们也万分感谢所有的布施者以及其他对此书的编辑有贡献者。在此书编辑方面如有什么错误，请大家多多包涵。愿大家健康、安全、快乐以及在最短的时间内获得涅槃的永恒极乐。善哉！善哉！善哉！编者阳历二零零八年五月


iv

PREFACE

This recitation book is compiled in conjunction with Buddhist Hermitage Lunas

Vesak Day celebration for the year 2008. This book contains:

1) The eleven suttas collectively known in Myanmar as ‘The Great Paritta’

• MA�GALA SUTTA (The Discourse on Auspices)

• RATANA SUTTA (The Discourse on Precious Jewels)

• METTĀ SUTTA (The Discourse on Loving Kindness)

• KHANDHA SUTTA (The Discourse of Khandha)

• MORA SUTTA (The Discourse on the Peacock’s Prayer)

• VA��A SUTTA (The Discourse on the Quail’s Affirmation)

• DHAJAGGA SUTTA (The Discourse on the Crest of Banners)

• Ā�ĀNĀ�IYA SUTTA (The Discourse of âñànàñiya) • BOJJHA�GA SUTTA (The Discourse on the seven factors of Enlightenment)

• A�GULIMĀLA SUTTA (The Discourse of Aïgulimàla)

• PUBBA�HA SUTTA (The Discourse on Pubbaõha)

2) The Morning Recitations

and

3) The Evening Recitations.

This book is meant to complement the Paritta Recitations CD recorded by Venerable

Sayādaw Dr. Sunanda. It is the hope of the compilers that all Buddhists will benefit

from reciting and gain proper understanding with regards to the meaning of these

suttas.

May the merits accrued from this humble deed be shared with all beings. May they

be well and happy.


With Mettā, Janaka & Cetanā May-2008


v

前言前言前言前言鲁乃佛教修行林接合二零零八年度的卫塞节庆祝为佛友们印刷这本经偈。这本经偈含有∶ 1）十一首最重要的经偈收集。它们是∶

• 吉祥经 • 三宝经 • 慈爱经 • 护蕴经 • 孔雀经 • 鹌鹑经 • 幢群经 • 阿达那第呀经 • 七觉支经 • 鸯掘摩经 • 布巴那经

2）早课与 3）晚课

这本书的编辑是为了补全孙南达禅师的护卫经光碟,希望它们能为佛友们带来利益。愿此功德为众生带来快乐。善哉！善哉！善哉！

编者阳历二零零八年五月


vi

THE BIOGRAPHY OF SAYĀDAW DR. SUNANDA

Venerable Sayādaw Dr. Sunanda was formerly a medical doctor by the name of Dr. U Than Naung. Bhante is of Chinese-Burmese decent and was born on 29 September 1933

at Ahtaung Village, Kyonpyaw township, Ayeyarwaddy division, Myanmar. His parents

who were devout Buddhists enrolled him for his primary education and Buddhist studies

at the village monastery.

From 1947 to 1951, he attended St. John’s Diocesan School in Yangoon (Rangoon). He

enrolled for higher education in 1951 and was admitted to the Institute of Medicine. In

1958, he was conferred with the Bachelor of Medicine and the Bachelor of Surgery. He

served in various hospitals for ten years before furthering his studies in Dermatology and

Venereology at the Vienna University, Austria. He returned to Myanmar as a Consultant

Dermato-Venereologist at the Rangoon General Hospital for another eight years from

1969 to 1977.

During his service in 1972, he started to practise vipassanā meditation at the Mahāsī Meditation Centre under the guidance of the Most Venerable Mahāsī Sayādaw U Sobhana Mahāthero and his chief disciples, as a part time meditator in the evenings. In

1977, he resigned from the government service to devout more time to vipassanà meditation and the propagation of the Dhamma. He assisted meditation teachers of the

Mahāsī Meditation Centre as an interpreter and translator for foreign meditators.

On 29 September 1995, he renounced the household life and was ordained as a monk at

the Sasanamalavisodhani Sīma at the Mahāsī Meditation Centre. He was given the name

‘Sunanda’ which means “a delightful son”. Later, Venerable Sunanda accompanied the

meditation masters as a translator and interpreter on foreign missions to Europe, USA

and Asia.

In 2004, Venerable Sunanda was invited to the Buddhist Hermitage Lunas, Kedah as its

resident meditation teacher. Bante is a sincere, dedicated, active and approachable

Dhammaduta.


vii

孙孙孙孙南达南达南达南达禅禅禅禅师师师师生平简述生平简述生平简述生平简述

尊敬的孙南达禅师以前是一位医生，名为乌坦銮。禅师拥有中、缅血统，在一九三三年九月廿九日出生于缅甸阿耶瑶哇底府坤耀镇的阿达温乡村。他的双亲是虔诚的佛教徒，他年幼时就被送入乡村佛寺接受小学教育和学佛。从一九四七年至一九五一年，他就读于仰光市主教区的圣约翰学校。在一九五一年，他被录取进入医学院升造。在一九五八年，考获医学士学位。他在几间医院服务了十年后，便到奥地利维也纳大学升造，专攻皮肤病和性病。毕业后，回缅甸仰光中央医院，从一九六九至一九七七年，前后当了八年的皮肤病和性病专门顾问。在一九七二年在医院服务时，到玛哈斯修禅中心，在最尊敬的玛哈斯乌苏峇纳大长老和他的首席徒弟门的指导下，在傍晚时分，当一名临时的修禅者。在一九七七年，他辞掉政府工作，把更多的时间放在修禅和传播佛法上。他到玛哈斯修禅中心協助禅师们指导修禅，成为外国来学习禅修人士的翻译员。在一九九五年九月廿九日，他放弃住家生活，在玛哈斯修禅中心的萨散纳玛拉维素坦尼戒坛(Sasanamalavisodhani Sīma)剃度出家。他被赐于‘孙南达’(Sunanda)

这个名字，其意义是“讨人喜欢的孩子”。后来，尊敬的孙南达陪同他的禅修老师到欧洲、美国和亚洲，当一名翻译员。在二零零四年，尊敬的孙南达接受邀请，到吉打鲁乃佛教修行林当一名驻寺的禅修老师。禅师是一位很诚恳、献身、积极、平易近人的佛学导师。

华译∶董警章

CONTENTS 目目目目录录录录

AN APPRECIATION 感言…ii

PREFACE 前言…iv

THE BIOGRAPHY OF SAYĀDAW DR. SUNANDA…vi

孙南达禅师生平简述

PAÑCA SĪLA YĀCANA 般扎西拉呀扎那…2

ASKING FOR THE THREE REFUGES AND THE FIVE PRECEPTS 三皈依五戒

NAMAKKĀRA 那吗卡腊…4

SALUTATION TO THE BUDDHA 礼赞彿陀

TI – SARA�A 第 - 沙拉那…4

THE THREE REFUGES 三皈依

PAÑCA SĪLA 般扎西拉…6 THE FIVE PRECEPTS 五戒

MAHĀPARITTA PĀ�I 马哈马哈马哈马哈巴巴巴巴利利利利迖迖迖迖巴利巴利巴利巴利

THE TEXT OF GREAT PROTECTION 护卫经偈护卫经偈护卫经偈护卫经偈

PARITTA-PARIKAMMA 巴利达–巴利看吗…10

PRELIMINARY OF PARITTA 护卫经前偈

MA�GALA SUTTA 芒咖拉苏达…16 THE DISCOURSE ON AUSPICES 吉祥经

RATANA SUTTA 拉他那苏达…26

THE DISCOURSE ON PRECIOUS JEWELS 三宝经

METTĀ SUTTA 密迖苏达…42

THE DISCOURSE ON LOVING KINDNESS 慈爱经 KHANDHA SUTTA 康达苏达…50

THE DISCOURSE OF KHANDHA 护蕴经

MORA SUTTA 莫拉苏达…56

THE DISCOURSE ON THE PEACOCK’S PRAYER

孔雀经

VA��A SUTTA 哇打苏达…60

THE DISCOURSE ON THE QUAIL’S AFFIRMATION

鹌鹑经

DHAJAGGA SUTTA 达家伽苏达…64

THE DISCOURSE ON THE CREST OF BANNERS

幢群经

Ā�ĀNĀ�IYA SUTTA 阿达那第呀苏达…84

THE DISCOURSE OF ĀòĀNĀòIYA 阿达那第呀经

A�GULIMĀLA SUTTA 昂故利马拉苏达…104

THE DISCOURSE OF AðGULIMĀLA 鸯掘摩经

BOJJHA�GA SUTTA 波张卡苏达…108

THE DISCOURSE ON THE SEVEN FACTORS OF

ENLIGHTENMENT 七觉支经

PUBBA�HA SUTTA 布巴那苏达…116

THE DISCOURSE ON PUBBAöHA 布巴那经

MORNING RECITATIONS 早早早早课课课课

MA�GALA SUTTA 芒咖拉苏达…16

THE DISCOURSE ON AUSPICES 吉祥经

TIRATANĀNUSARA�APĀ�HA…134

第拉达那努沙拉那巴塔

RECOLLECTION OF THE TRIPLE GEMS 礼敬三宝

ABHAYA–PARITTAąąąą 阿巴呀–巴利当…140

THE FEARLESSNESS PROTECTION 无畏偈

SUMA�GALAGĀTHĀ 苏芒伽拉伽塔…142

STANZA OF EXCELLENT BLESSINGS 善吉祥偈

x

PA�ICCASAMUPPĀDA PĀTHA…144 巴第察沙母巴他巴大

THE LAW OF DEPENDENT ORIGINATION 十二因缘

MARANA - SATI 马拉那-沙第…148

MINDFULNESS ON DEATH 念死

TI – LAKKHANA 第–拉卡那…150

THE THREE SIGNS 三法印

PA��HĀNA 巴达那…152

THE BOOK OF RELATIONS 广说缘

EVENING RECITATIONS 晚课晚课晚课晚课 METTĀ BHĀVANĀ 咩达巴哇那…156

CONCENTRATION MEDITATION ON

LOVING-KINDNESS 慈爱禅诵

PATTHANĀ 巴搭那…178

ASPIRATIONS 渴望

PUÑÑANUMODANA 不芽奴莫大那…178

SHARING OF MERITS 分享功德

APPENDICES 附录附录附录附录

APPENDIX I 附录一

VARIOUS USES OF PARITTA 经偈之作用…180

APPENDIX II 附录二

LIST OF DONORS 布施者芳名…182


1

Namo Tassa Bhagavato Arahato Sammāsambuddhassa. (Recite this verse 3 times)


2

ASKING FOR THE THREE REFUGES AND

THE FIVE PRECEPTS Yes, Venerable Sir

May I request to observe the five precepts

together with the Three Refuges,

out of your compassion, please give me the precepts.

Yes, Venerable Sir

For the second time, for the third time

May I request to observe the five precepts

together with the Three Refuges,

out of your compassion, please give me the precepts.

三三三三皈皈皈皈依依依依五五五五戒戒戒戒

尊者，盼您慈悲请傳授我五戒以及三皈依。尊者，第二次，第三次盼您慈悲请傳授我五戒以及三皈依。


3

PAÑCA SĪLA YĀCANA Aha� Bhante Tisara ena saha Pañca sila� dhamma� yācāmi. Anuggaha� katvā sīla� detha me Bhante. Dutiyampi, Tatiyampi Aha� Bhante Tisara ena saha Pañca sila� dhamma� yācāmi. Anuggaha� katvā sīla� detha me Bhante.

般般般般扎扎扎扎西西西西拉拉拉拉呀呀呀呀扎扎扎扎那那那那阿航般爹第沙拉捏那沙哈般扎西郎达芒呀扎咪。阿奴咖航咖搭哇西郎爹搭咩般爹。嘟第央比，搭第央比阿航般爹第沙拉捏那沙哈般扎西郎达芒呀扎咪。阿奴咖航咖搭哇西郎爹搭咩般爹。


4

SALUTATION TO THE BUDDHA

Homage to Him, the Blessed One, the Worthy One,

the Fully Self Enlightened One. (Recite this verse 3 times)

THE THREE REFUGES I go to the Buddha as my refuge.

I go to the Dhamma – His Doctrine, as my refuge.

I go to the Sa§gha – His Holy Order, as my refuge.

For the second time I go to the Buddha as my refuge.

For the second time I go to the Dhamma as my refuge.

For the second time I go to the Sa§gha as my refuge.

For the third time I go to the Buddha as my refuge.

For the third time I go to the Dhamma as my refuge.

For the third time I go to the Sa§gha as my refuge.

礼礼礼礼赞赞赞赞佛佛佛佛陀陀陀陀

礼敬他世尊、阿罗汉、无上正等正觉者(圆满正觉者)。（唸三次）

三三三三皈皈皈皈依依依依我皈依佛——无上正等正觉者我皈依法——领悟与爱心之道我皈依僧——圣洁之僧团第二次我皈依佛第二次我皈依法

第二次我皈依僧

第三次我皈依佛第三次我皈依法

第三次我皈依僧


5

NAMAKKââââRA

Namo Tassa Bhagavato Arahato Sammāsambuddhassa. (Recite this verse 3 times)

TI - SARA�A Buddha� sara a� gacchāmi. Dhamma� sara a� gacchāmi. Sa�gha� sara a� gacchāmi. Dutiyampi Buddha� sara a� gacchāmi. Dutiyampi Dhamma� sara a� gacchāmi. Dutiyampi Sa�gha� sara a� gacchāmi. Tatiyampi Buddha� sara a� gacchāmi. Tatiyampi Dhamma� sara a� gacchāmi. Tatiyampi Sa�gha� sara a� gacchāmi.

那那那那吗吗吗吗卡卡卡卡腊腊腊腊

那摩达沙巴咖哇多阿拉哈多三吗三布达沙。（唸三次）

第第第第 ---- 沙沙沙沙拉拉拉拉那那那那布当沙拉囔咖扎咪。达芒沙拉囔咖扎咪。商航沙拉囔咖扎咪。

嘟第央比布当沙拉囔咖扎咪。嘟第央比达芒沙拉囔咖扎咪。嘟第央比商航沙拉囔咖扎咪。

搭第央比布当沙拉囔咖扎咪。搭第央比达芒沙拉囔咖扎咪。搭第央比商航沙拉囔咖扎咪。


6

THE FIVE PRECEPTS 1. I take the precept to refrain from killing and harming living beings.

2. I take the precept to refrain from taking what is not given.

3. I take the precept to refrain from wrongful sensual and sexual activities.

4. I take the precept to refrain from false speech.

5. I take the precept to refrain from taking intoxicating drinks and drugs that befuddle

the mind.

May my observance of morality be conducive to the attainment of the path and fruition

knowledge.

Bhante : “Please observe these five precepts together with Three Refuges strictly and with

mindfulness at all times.”

Devotee : “Yes, Venerable Sir.”

Well done! Well done! Well done!

五五五五戒戒戒戒 1. 我愿持不杀生戒。

2. 我愿持不偷盗戒。

3. 我愿持不邪淫戒。

4. 我愿持不妄语戒。

5. 我愿持不饮用麻醉心智的饮料及毒品戒。

愿我所持的戒律与德行帮助我获得道果的智慧。

师父： “愿你可以尊守这五戒以及三皈依，请时时刻刻保持正念。”

施主： “是的，尊者”

善哉！善哉！善哉！


7

PAÑCA SĪLA

1. Pā ātipātā verama i sikkhāpada� samādiyāmi.

2. Adinnādānā verama i sikkhāpada� samādiyāmi.

3. Kāmesu – micchācārā verama i sikkhāpada� samādiyāmi.

4. Musāvādā verama i sikkhāpada� samādiyāmi.

5. Surā – meraya – majja – pamāda��hānā, verama i sikkhāpada� samādiyāmi.

Ida� me sīla�, magga-phala ñā assa paccayo hotu.

Bhante : “Tisara ena saha pañca sīlam, Sādhukam katvā Dhamma� appamādena sampādetha.”

Dāyaka : “Āma Bhante.”

Sādhu! Sādhu! Sādhu!

般般般般扎扎扎扎西西西西拉拉拉拉

1. 巴那第巴他维拉妈尼西卡巴当三吗第呀咪。

2. 阿第那他那维拉妈尼西卡巴当三吗第呀咪。

3. 咖妹书-咪查查拉维拉妈尼西卡巴当三吗第呀咪。

4. 木沙华他维拉妈尼西卡巴当三吗第呀咪。

5. 书拉-没拉呀-妈家-巴妈搭他那，维拉妈尼西卡巴当三吗第呀咪。

依当咩西朗，马咖-巴拉芽那沙巴皆哟呵嘟。

师父：“第沙拉捏那沙哈般扎西拉，沙嘟康卡搭哇达芒阿巴妈爹那三巴爹搭。”

施主：“阿妈般爹。”

沙鲁！沙鲁！沙鲁！


8

9

MAHĀPARITTA PĀììììI

马马马马哈哈哈哈巴巴巴巴利利利利迖迖迖迖巴巴巴巴利利利利

THE TEXT OF GREAT PROTECTION

护护护护卫卫卫卫经经经经偈偈偈偈


10

PRELIMINARY OF PARITTA (Invitation to Devààààs)

1. Ye gods, who are residing in the surrounding of various (ten thousand) universes,

may you come here to this place, and listen to the sacred doctrine of the Lord of

Sages, which can yield the divine bliss and perfect freedom.

2. Oh Happy Ones! This is the time for listening to the Dhamma. (Recite this verse 3 times)

3. Homage to Him, the Blessed One, the Worthy One,

the Fully Self Enlightened One. (Recite this verse 3 times)

4. Those who have achieved tranquility and peace of mind, who have taken refuge in

the three holy gems, here in this world or in other spheres; the deities of terrestrial

and celestial, who always are anxious to accrue and accumulate merits.

护护护护卫卫卫卫经经经经前前前前偈偈偈偈 ((((邀请众神邀请众神邀请众神邀请众神))))

1. 居住在各个(十千)宇宙的诸天神，请你们到此处来聚合，共同聆听导向天乐及解脱的世尊的教法。 2．诸天神，这是聆听佛法的最佳时刻。

（唸三次）

3．礼敬他世尊、阿罗汉、无上正等正觉者(圆满正觉者)。（唸三次） 4．那些在此世界或其他宇宙经已成就心的寂静及安宁者；

皈依三宝者；欲求取及累积功德的天神与天神们。

PARITTA-PARIKAMMA 护卫经前偈

11

PARITTA-PARIKAMMA

1. Samantā cakkavā�esu, Atrāgacchantu devatā, Saddhamma� Munirājassa, Su antu sagga-mokkha-da�....

2.2.2.2. Dhammassavana-kālo aya� bhaddantā! (Recite this verse 3 times)

3. Namo Tassa Bhagavato Arahato

Sammāsambuddhassa. (Recite this verse 3 times)

4. Ye santā santa-cittā, tisara a-sara ā, ettha lokantare vā, bhummābhummā ca devā,

gu aga agaha a-byāva�ā sabba�kāla�, , , ,

巴巴巴巴利利利利达达达达 –––– 巴巴巴巴利利利利看看看看吗吗吗吗 1. 沙满大查卡哇叻苏，阿特拉咖参嘟爹哇大，沙达芒母尼拉扎沙，苏南嘟沙咖-末卡-当。 2．达芒沙哇那-卡罗阿央巴单大！

（唸三次）

3．那摩达沙巴咖哇多阿拉哈多三吗三布他沙。

（唸三次）

4．也三他三他-及他，第沙拉那-沙拉那， A 搭罗看他叻哇，布马布马扎爹哇，故那咖那咖哈那-比呀哇他沙巴卡兰，


12

Those gods (and the King of gods) who are residing on royal Meru, the majestic golden

mountain, and all those virtuous ones may they come here in unity to listen to the noble

words of the Great Sage, which are the basic foundation of contentment and serenity.

5. The demons, the deities and the Brahma-gods in all universes, (may rejoice in)

whichever meritorious praise-worthy deeds we have done with great success and

great satisfaction to all.

6. Having delighted in this sharing of merits, may all be comfortable and may all live

in accord with His Teachings.

7. May there always be temporal as well as spiritual prosperity in the world. May the

gods always guard the religion as well as the world.

居住在宏伟堂皇的须弥山之诸天神(和天王)；以及一切圣者，盼大众皆能相聚聆听世尊所宣说之知足与宁静之根本法则。 5. 众宇宙之魔王、夜叉与梵天神(能随喜)于我们的成就及带来大满足的善业。 6．愿大众在欢喜分享功德后，能身心安适并依照佛法生活。 7．原世间拥有世俗与精神上的富裕。愿诸天神护卫此信仰及世间。


13

ete āyantu devā, , , , vara-kanaka-maye, merurāje vasanto, santo santosa-hetu�, , , , munivara-vacana�, ssssotumagga� samaggā.

5. Sabbesu cakkavā�esu, Yakkhā devāca brahmano, Ya� amhehi kata� puñña�, Sabba-sampatti-sādhaka�. 6. Sabbe ta� anumoditvā, Samaggā Sāsane ratā, Pamāda-rahitā hontu, Ārakkhāsu visesato. 7. Sāsanassa ca lokassa, Vu((hi bhavatu sabbadā, Sāsanam pi ca lokañ ca, Devā rakkhantu sabbadā.

A 爹阿阳吐爹哇，哇拉-卡那卡-马也，美路拉责哇三多，三多三多沙-黑东，目你哇腊-哇搽囊，所土骂康沙骂咖。 5. 沙别苏察卡哇叻苏，压卡爹哇扎巴腊马诺，样肮嘿嘻卡汤布央，沙巴-丧巴第-沙打刚。 6．沙别汤阿努莫帝的哇，沙骂伽沙沙内腊达，巴吗大-腊嘻大哄嘟，阿辣卡苏 V 些沙多。 7．沙沙那沙扎罗卡沙，物第巴婉都沙巴打，沙沙南比扎罗刊扎，爹哇辣刊都沙巴打。


14

8. May you all and your followers be happy.

May you together with all your relatives be joyful and be free from suffering.

9. May you be able to obtain this protection and be free from the danger of

tyrants, robbers,

human enemies, non-human beings,

fire, flood,

demons, tree stumps,

thorns, evil planets,

epidemic diseases, law-breakers,

heretics, impious men, and be free from the danger of

wild elephants, horses, bulls, dogs,

serpents, scorpions, copper-head snakes, panthers,

bears, hyenas, boars, buffaloes, all kind of beasts,

ogres, devils, etc and also be free from

various dangers and diseases and calamities.

8．原你及你的追随者都快乐。原你及你所有的亲属安乐及没有苦恼。 9．愿你能获得护卫，远离暴君,强盗, 敌人,非人, 火灾,水灾, 妖魔,残干, 荆棘,邪恶的星体, 传染病,破坏法律者, 异端者,不虔诚的人, 以及远离野象,野马,公牛,狗, 蛇,蝎,铜头蛇,豹, 熊,鬣狗,野猪,水牛,各类畜牲, 食人魔,魔鬼等的侵犯；并且摆脱各种恐惧,疾病和灾难。


15

8. Saddhi� hontu sukhī sabbe, Parivārehi attano, Anīghā sumanā hontu, Saha sabbehi ñātibhi. 9. Rājato vā corato vā

Manussato vā amanussato vā aggito vā udakato vā

pisācato vā khā ukato vā ka �akato vā nakkhattato vā janapada-rogato vā asaddhammato vā

asandi��hito vā asappurisato vā ca (a-hatthi-assa-miga-go a-kukkura- ahi-vicchika-ma isappa-dīpi-accha- taraccha-sūkara-mahi�sa-yakkha- rakkhasādīhi nānābhayato vā nānārogato vā nānā-upaddavato vā ārakkha� ga hantu.

8．沙定哄嘟苏其沙别，巴利哇叻嘻啊大诺，啊你卡苏马那哄嘟，沙哈沙别嘻芽第比。

9．腊擦多哇措拉多哇马努沙多哇阿马努沙多哇阿吉多哇屋大卡多哇比沙搽多哇卡努卡多哇刊大卡多哇那卡打多哇家那霸大-罗咖多哇阿沙当马多哇阿三第底多哇阿沙不里沙多哇参达-哈第-阿沙-密伽-果那-故姑腊- 阿嘻-V 机卡-马你沙巴-第比-阿察- 大拉察-苏卡拉-马兴沙-压卡- 腊卡沙第嘻那那巴亚多哇那那罗伽多哇那那-屋巴大哇多哇阿辣刊干汉都。


16

THE DISCOURSE ON AUSPICES Introduction

a. The meaning of the term “Auspice” has been speculated by gods and men for

twelve years,

however they could not determine as to the actual meaning of it.

b. So, this discourse on the thirty-eight auspices expounds this matter, which can erase

all evils was expounded by the Buddha,

for the benefit and welfare of the whole world.

Come! Let us recite this discourse on the Auspices now.

c. Thus have I heard:-

On one occasion the Blessed Lord was dwelling in Sàvatthi at the Jeta’s grove in the

Jetavana Monastery of Anàthapi��ika. There upon a certain deity whose surpassing radiance illuminating the entire Jeta-

grove,

approached the Blessed Lord quite late at night.

吉吉吉吉祥祥祥祥经经经经导言

a. 诸天神与人类用了十二年的时光去思索“吉祥”的含义，但他们始终不能真正明白。 b. 因此，这部能消除过失与邪恶的三十八个偈语是由 (佛陀) 所宣说，以利益于全世间。来吧！让我们共同诵念此吉祥经文。 c. 如是我闻∶- 有一次世尊安住在舍卫城附近，护法祗树给孤独长者的祗树园精舍；那时一位非常貌美的天神在深夜里向着世尊趋近。几乎整个祗园精舍被其光照亮起来。

MA�GALA SUTTA 吉祥经

17

MA�GALA SUTTA

Uyyojañña

a. Ya� ma*gala� dvādasahi, Cintayi�su sadevakā, Sotthāna� nādhigacchanti, A��hatti�sañ ca Ma*gala�.

b. Desita� Devadevena, Sabbapāpavināsana�, Sabbalokahitatthāya, Ma*gala� ta� bha āma he.

c. Eva� me suta�:- Eka� samaya� Bhagavā Sāvatthiya� viharati Jetavane Anāthapi (ikassa ārāme. Atha kho aññatarā devatā abhikkantāya rattiyā abhikkantava ā kevalakappa� Jetavana�

obhāsetvā, yena Bhagavā tenupasa*kami;

芒芒芒芒咖咖咖咖拉拉拉拉苏苏苏苏达达达达

物有家芽

a. 央茫伽朗的哇大沙嘻，金大应苏沙爹哇卡, 所踏囊那他伽参第，阿他定三擦芒咖朗。

b. 爹西当爹哇爹为那，沙巴巴巴 V 那沙南，沙巴罗卡嘻大达亚，芒伽朗当巴那马嘿。

c. A 王咩书当：- A 刚沙麻阳巴咖哇沙哇提央 V 哈拉第皆大哇涅阿那他兵第卡沙阿拉咩。阿他果安芽大拉爹哇大阿比坎大呀拉第呀阿比坎大哇那给哇拉卡邦皆大哇南欧巴些的哇，也那巴咖哇爹奴巴山卡咪；


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He respectfully saluted the Lord and stood at one side.

And so standing, he addressed the Blessed One in verse thus:

1. “Many gods and men yearning for happiness,

have speculated about the problem of Auspices.

Please explain to me, what supreme Auspices really are.”

2. “Not to associate with the ignorant (1),

but to associate with the wise (2),

and to honour those worthy of honour (3),

- this is the auspices supreme.

3. To dwell in suitable locality (4),

to acquire merits in advance (5),

and to establish oneself to right action (6),


亲近世尊后恭敬行礼在一边站着。这站在一边的天神，对着世尊恭问道∶

1. “许多天神与人在沉思类关于吉祥；祈求安好快乐，请告诉我吉祥之最。” 2. “不亲近愚痴人（一），与智慧者亲近（二）, 恭敬应当被恭敬者（三），这是吉祥之最。 3. 住在适当的环境里（四），预先有行善业（五）, 自己发愿行正道（六），这是吉祥之最。


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upasa*ka�itvā Bhagavanta� abhivādetvā eka-manta� a��hāsi; eka-manta� �hitā kho sā devatā Bhagavanta� gāthāya ajjhabhāsi:

1. “Bahū devā manussā ca, Ma*galāni acintayu�, Āka*khamānā sotthāna�, Brūhi ma*gala-muttama�.” 2 “Asevanā ca bālāna�, Pa (itānañ ca sevanā，，，， Pūjā ca pūjaneyyāna�, Eta� ma*gala-muttama�. 3. Patirūpadesavāso ca, Pubbe ca katapuññatā, Attasammāpa idhi ca, Eta� ma*gala-muttama�.

乌巴山卡密的哇巴咖完当阿比哇爹的哇 A 卡-曼当阿他西；A 卡-曼当提大果沙爹哇大巴咖完当咖他牙阿加巴西:

1. “巴呼爹哇马努沙查，芒哥拉尼阿今大用，阿坎卡吗那嗦他南，布鲁嘻芒哥拉-母大芒。”

2. “阿些哇那查巴拉南，班第大南查些哇那，布加查布加内呀南， A 当芒哥拉-母大芒。

3. 巴第入巴爹沙哇嗦查，布撇查卡大布芽大，阿大三吗巴尼提查， A 当芒哥拉-母大芒。


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4. To have immensity of knowledge (7), to acquire skill in arts and crafts (8),

to be well-trained in discipline (9),

and to have words well spoken (10),


5. To serve your parents (11),

to cherish your wife and children (12),

and to have peaceful occupations (13),


6. Generosity (14), virtuous conduct (15),

to support your relatives (16),

and to perform faultless actions (17),


4. 博学多闻（七）及多艺精巧（八），及持有戒行（九），受过好的训导及善於言语（十），这是吉祥之最。

5. 母亲与父亲有去护持（十一），孩子与妻子有去爱护（十二），及操没有矛盾的职业（十三），这是吉祥之最。 6. 布施（十四），奉公佛法（十五），善于支持亲人（十六），无可责难的行为（十七），这是吉祥之最。


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4. Bāhusaccañ ca sippañ ca, Vinayo ca susikkhito, Subhāsitā ca yā vācā, Eta� ma*gala-muttama�.

5. Mātāpitu-upa��hāna�, Puttadārassa sa*gaho, Anākulā ca kammantā, Eta� ma*gala-muttama�. 6. Dānañ ca dhammacariyā ca, Ñātakānañ ca sa*gaho, Anavajjāni kammāni, Eta� ma*gala-muttama�.

4. 巴呼沙沾查西班查， V 那哟查书西奇哆，书巴西大查呀哇查， A 当芒哥拉-母大芒。 5. 妈大必嘟-乌巴他南，布大达拉沙桑咖呵，阿那古拉查卡曼大， A 当芒哥拉-母大芒。 6. 达南查汤吗查利呀查, 芽大卡南查桑咖呵，阿那哇加尼卡麻尼， A 当芒哥拉-母大芒。


22

7. To abstain from evil (18), to refrain from evil (19),

to restrain from intoxicating substances (20),

and to be heedful/mindful in the Dhamma (21),


8. Reverence (22), modesty (23),

contentment (24), gratitude towards those who have been kind and helpful to us (25),

timely perception of the doctrines (26),


9. Patience (27), obedience (28),

to visit the monks (29),

and the timely discussions of the Doctrines (30),


7. 舍离邪恶（十八）, 禁此罪恶（十九），避免麻醉饮品（二十）, 及深切专注于佛法（真理）（廿一），这是吉祥之最。 8. 恭敬（廿二）谦逊（廿三），知足（廿四）及感恩（廿五）, 合时听法（廿六），这是吉祥之最。

9. 忍耐（廿七），恭顺（廿八），得见僧人（廿九）, 合时讨论佛法（三十），这是吉祥之最。


23

7. Āratī viratī pāpā, Majjapānā ca sa�yamo, Appamādo ca dhammesu, Eta� ma*gala-muttama�. 8. Gāravo ca nivāto ca, Santu��hi ca kataññutā, Kālena Dhammassavana�, Eta� ma*gala-muttama�.

9. Khantī ca sovacassatā, Sama ānañ ca dassana�, Kālena Dhammasākacchā, Eta� ma*gala-muttama�.

7. 阿拉第威拉第巴巴，马加巴那查山牙摩，阿巴吗哆查汤咩书， A 当芒哥拉-母大芒。 8. 咖拉锅查尼哇哆查，山嘟提查卡大纽大，卡列呢汤吗沙哇南， A 当芒哥拉-母大芒。

9. 坎第查嗦哇查沙大，沙马那南查达沙南，卡列那汤马沙卡察， A 当芒哥拉-母大芒。


24

10. The practice of self-restraint (31),

chastity or divine state or holy life (32),

to discern the noble truths (33),

to realize the Nibbàna. (34),


11. The mind, which is touched by the (eight) vicissitudes

(changes of fortune) of life,

does not agitate (35),

to be free from sorrow (36), to be stainlessly pure (37),

and to be perfectly peaceful and serene (38),


12. Those who practise these auspices,

are unvanquished (successful) everywhere,

and attain bliss (happiness) everywhere.

To them these are the auspices supreme.”

The end of The Discourse on Auspices.

10. 自我约束（卅一），

清净生活（卅二），得见圣谛（卅三），体证涅槃（卅四），这是吉祥之最。 11. 触到俗缘，心仍旧稳如不动（卅五）, 无忧（卅六）, 无染（卅七）,安和（卅八），这是吉祥之最。 12. (谁)有遵行这一切，他们所到(处), 就会是处处顺利不败, 处处安好快乐，这就是他们的吉祥之最。” 吉祥经毕。


25

10. Tapo ca brahmacariyañ ca, Ariyasaccāna dassana�, Nibbāna-sacchikiriyā ca, Eta� ma*gala-muttama�. 11. Phu��hassa lokadhammehi, Citta� yassa na kampati, Asoka� viraja� khema�, Eta� ma*gala-muttama�. 12. Etādisāni katvāna, Sabbattha maparājitā, Sabbattha sotthi� gacchanti, Ta� tesa� ma*gala-muttama�.” Magala Sutta� Ni��hita�.

10. 大波查伯拉吗查利阳查，阿利亚沙查那达沙南，尼巴那-沙济奇利呀查， A 当芒哥拉-母大芒。 11. 布他沙罗哥汤咩嘻，济当呀沙那甘巴第，阿嗦刚威拉将给芒， A 当芒哥拉-母大芒。 12. A 大第沙尼卡的哇那，沙巴他吗伯拉济他，沙巴他嗦丁咖赞第，当爹桑芒哥拉-母大芒。” 芒咖拉书当你第当。


26

THE DISCOURSE ON PRECIOUS JEWELS

Introduction

a. Calling to mind all these virtues of the Lord Buddha such as:-

commencing from the time of his Noble Vow (pledged in the presence of Lord

Dipankara, to become a Supreme Buddha) the Tathàgata had fulfilled all the thirty

(Pàramitas) Perfections, that is: the ten (Pàramitas) ordinary Perfections, the ten

(UpaPàramitas) superior Perfections, and the ten (Paramattha Pàramitas) supreme

Perfections; the five Great Sacrifices;

the three modes of Practice, that is, the practice for the welfare of the world, for the

welfare of kinsmen and relatives, and for the benefit of his attainment of

Buddhahood;

and that he had been naturally conceived in his mother's womb in this last existence;

his nativity; the Great Renunciation; the main practice of meditation; the Conquest

upon (five types of) Death (Màra) being seated under the Bo tree; the Discernment

of Omniscient Wisdom; expounding the sermon of the Rotating of the Wheel of

Law (Dhammacakkappavattana Sutta); and the nine supra mundane laws.

三三三三宝宝宝宝经经经经导言

a. 如是忆念佛陀的德行: 自他发宏愿(予燃灯佛足下)要修习成佛, 如来已经圆满了三十波罗蜜, 即: 通常

完美的波罗蜜、卓越完美的波罗蜜和至高完美的波罗蜜; 五大舍; 三所行, 即: 为世间的福利、亲朋戚友的福利及为利益他成就佛道而修行；于是在他最后一世, 安然的进入母胎后诞生、出家; 经过严峻的修行, 在菩提树

下征服了(五种)魔王; 成就一切知智; 初转法轮及宣说九种出世间法。

RATANA SUTTA 三宝经

27

RATANA SUTTA

Uyyojañña

a. Pa idhānato pa��hāya Tathāgatassa dasa pāramiyo dasa upapāramiyo, dasa paramattha-pāramiyo ti samatti�sa pāramiyo, pañca mahāpariccāge, lokatthacariya� ñātatthacariya� Buddhatthacariyan ti tisso cariyāyo, pacchimabhave gabbhavokkanti�, jāti�, abhinikkhamana�, padhānacariya�, Bodhipalla*ke Māravijaya�, Sabbaññutaññā appa�ivedha�, Dhammacakkappavattana�, nava lokuttaradhamme ti sabbe pime Buddhagu e āvajjetvā

拉拉拉拉他他他他那那那那苏苏苏苏达达达达

物有家芽

a. 巴你达那多巴塔亚大塔伽大沙大沙巴腊密哟大沙物巴巴腊密哟, 大沙巴腊骂塔-巴腊密哟第沙吗定沙巴腊密哟, 般察马哈巴利擦给, 罗卡塔杂利央牙大塔杂利央布达塔杂利烟第第所杂利亚哟，罢其马巴为伽巴喔刊听，家丁，阿必你卡马囊，巴踏那杂利央，菩提巴蓝 K 马腊 V 家央，沙般纽潭牙那巴第威汤，汤马察卡巴哇大囊, 那哇罗姑大腊汤美第沙杯必美布达故内阿哇皆的哇


28

Venerable Ānanda the Elder, did the protective recitation throughout the three

watches of the night, within the three walls of the city of Vesàli.

b. Having established such a compassionate mind as Venerable Ānanda did, the glory

of which had been accepted by the deities who have assembled in the hundred

thousand cores of universes, and in the city of Vesàli.

c. By the power of which the three types of disasters that broke out due to epidemic

diseases, non human beings and famine were also removed promptly.

Come! Let us recite this discourse of protection.

1. Whatever beings are assembled here,

Whether they are terrestrial or celestial,

May all beings have a peaceful mind,

And also listen respectfully to these words.

阿难尊者分别于夜间的三个时分在卫萨离的三个城门诵念护卫经文。

b. 随着阿难尊者这种富于慈悲心，这荣誉皆被百千个宇宙及积聚在卫萨离的天神所赞叹。 c. 由此威力，城中所受的三大灾害，即流行瘟疫、非人、饥馑皆一一消失。来吧！让我们共同诵念此护卫经文。 1. 任何在此聚集的众生，不论是在陆地或在空中，愿这一切众生平静快乐，亦尊敬心倾听这番话。


29

Vesāliyā tīsu pākārantaresu tiyāmaratti� Paritta� karonto Āyasmā Ānandatthero viya kāruññacitta� upa��hapetvā

b. Ko�isatasahassesu, Cakkavā�esu devatā, Yassā a� pa�igga hanti, Yañ ca Vesāliyā pure. c. Rogāmanussa-dubbhikkha- Sambhūta� tividha� bhaya�, Khippa-mantaradhāpesi, Paritta� ta� bha āma he. 1. Yānīdha bhūtāni samāgatāni, Bhummāni vā yāni va antalikkhe, Sabbeva bhūtā sumanā bhavantu, Atho pi sakkacca su antu bhāsita�.

为沙里亚第苏巴卡兰达雷苏第牙马拉丁巴利当卡罗多阿呀舍马阿南达爹罗威呀卡轮呀吉当乌巴打悲的哇

b. 可第沙打沙哈西苏，扎卡哇勒苏帝哇打，呀沙南巴第干汉第, 洋扎为沙利呀不雷。

c. 罗加马奴沙-都壁卡- 山不当第威当巴洋，吉巴-满达拉塔悲西, 巴里当当巴那吗喜。

1. 呀你他布他尼沙吗卡大尼, 布吗尼哇呀尼哇安大利给，沙别哇布大书吗拿巴完嘟, 阿他必沙卡查书难嘟巴西当。


30

2. Therefore, O beings, listen closely.

Radiate loving kindness to your fellow beings.

By day and by night, they bring offerings to you.

Therefore protect them well with vigilant attention.

3. Whatever treasure be either here or in the world beyond,

Whatever precious jewel there be in the heavenly abodes;

None is there equal to the Perfect One.

This precious jewel (holiness) is the Enlightened One.

By this affirmation of the Truth, may there be perfect bliss.

4. That Quiescence, Detachment, and Deathlessness

has been realized by the perfectly meditated Sakyan-Sage.

There is no equal to this Dhamma.

This holy jewel indeed lies in the Dhamma.


2. 所有众生且留心听着。散发慈悲予人类。那些日夜给你们供奉者因此且謹慎用心地保护他们。

3. 任何宝物，在此或在彼，或天界的珍贵宝石，无一可比拟如来（宝）。佛身上乃见此宝。愿此真言带来吉祥安乐。 4. 沉寂、离欲、圣洁、无死、释迦贤哲在定中得证。此法无上。佛法中得见此宝。愿此真言带来吉祥安乐。


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2. Tasmā hi bhūtā nisāmetha sabbe, Metta� karotha mānusiyā pajāya, Divā ca ratto ca haranti ye bali�, Tasmā hi ne rakkhatha appamattā.

3. Ya� kiñci vitta� idha vā hura� vā, Saggesu vā ya� ratana� pa īta�, Na no sama� atthi Tathāgatena, Idam pi Buddhe ratana� pa īta�, Etena saccena suvatthi hotu. 4. Khaya� virāga� amata� pa īta�, Yadajjhagā Sakyamunī samāhito, Na tena Dhammena samatthi kiñci; Idam pi Dhamme ratana� pa īta�, Etena saccena suvatthi hotu.

2. 大色马嘻布他尼沙灭他沙别，灭汤卡罗他马奴西亚巴加呀，第哇杂拉拖杂哈兰第椰巴林，大色马嘻捏腊卡他阿巴吗他。

3. 央今奇 V 当义他哇呼朗哇，沙给书哇央拉大囔巴尼当，拿诺沙芒阿提他他卡爹拿, 义汤必布爹腊他囔巴尼汤， A 爹那沙皆那书哇提呵嘟。 4. 卡阳 V 拉刚阿马当巴尼当，呀阿扎卡沙奇亚木尼沙马嘻多，拿爹拿汤咩拿沙马提今奇；义汤必汤咩腊他囔巴尼汤， A 爹那沙皆那书哇提呵嘟。


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5. The Supreme Enlightened One extolled

the path of purity calling it the Concentration,

which yields infallible results immediately.

No equal is there to such concentration.

This holy jewel indeed lies in the Dhamma.


6. The eight persons are extolled by holy men;

and they constituted four pairs,

they are the disciples of the Blessed One, worthy of offerings.

Gifts offered to them yield rich results.

This holy jewel indeed lies in the Sa§gha.


7. Those who strive well with a firm and steadfast mind,

are liberated during the Dispensation of Gotama Buddha.

They have attained the highest state, having attained deathlessness.

They enjoy the Perfect Peace which they obtained without obligation.

5. 无上的佛陀赞那清净道那无间定，正确无误的即地见效此定无上。佛法中得见此宝。愿此真言带来吉祥安乐。

6. 善行者称颂的八辈；四双，是值得供养的佛(善逝)的弟子。供养将带来大福报。僧伽中得见此宝。愿此真言带来吉祥安乐。

7. 怀着坚定心修持，依随佛陀的传承的。他们达到最高的目标，体证无死。他们体验不会失去的安宁。


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5. Ya� Buddhase��ho pariva ayī suci�, Samādhi-mānantarikañña-māhu, Samādhinā tena samo na vijjati; Idam pi Dhamme ratana� pa īta�, Etena saccena suvatthi hotu.

6. Ye puggalā a��ha sata� pasatthā, Cattāri etāni yugāni honti, Te dakkhi eyyā Sugatassa sāvakā, Etesu dinnāni mahapphalāni; Idam pi Sa�ghe ratana� pa īta�, Etena saccena suvatthi hotu. 7. Ye suppayuttā manasā da�hena, Nikkāmino Gotama-sāsanamhi, Te pattipattā amata� vigayha, Laddhā mudhā nibbuti� bhuñjamānā;

5．阳布他些多巴利完那依书今，沙吗提-吗难大里堪牙-吗呼，沙马提拿爹拿沙摩拿 V 加第；依汤必汤咩腊他囔巴尼汤， A 爹那沙皆那书哇提呵嘟。

6．也布卡拉阿他沙当巴沙他，加他利 A 他你又卡你哄第，爹达奇捏牙书卡达沙沙哇卡， A 爹书第那你马哈巴拉尼；依汤必桑嘿腊大囔巴尼汤， A 爹那沙皆那书哇提呵嘟。 7．也书巴又他马拿沙达嘿拿，尼卡米挪郭打吗-沙沙囔嘻，爹巴第巴他阿马当威卡西呀，腊他木他尼布丁布加吗那；


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8. As a post deeply planted in the earth stands unshaken

by the winds’ blast from four directions.

So also I declare the righteous man is unshaken

who sees the Noble Truths through discriminating wisdom.



9. Those who develop the Noble Truths well expounded by the Lord of Profound

Wisdom

even though they may be exceedingly heedless;

Still they do not take an eighth existence (in the realm of Kamabhumi). By this affirmation of the Truth, may there be perfect bliss.

僧伽中得见此宝。愿此真言带来吉祥安乐。

8. 恰如深置的强杆不被四面八风所动。如此乃是卓越的人，我宣告是已见证了四圣谛者。僧伽中得见此宝。愿此真言带来吉祥安乐。

9. 那些了悟了圣谛者乃由大智的世尊所教；他们虽有疏忽的可能却不会再有第八世的轮回（生于卡马菩米道）。僧伽中得见此宝。愿此真言带来吉祥安乐。


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Idam pi Sa�ghe ratana� pa īta�, Etena saccena suvatthi hotu. 8. Yathindakhīlo pathavissito siyā, Catubbhi vātehi asampakampiyo, Tathūpama� sappurisa� vadāmi, Yo Ariyasaccāni avecca passati; Idam pi Sa�ghe ratana� pa īta�, Etena saccena suvatthi hotu.

9. Ye Ariyasaccāni vibhāvayanti, Gambhīrapaññena sudesitāni, Kiñcāpi te honti bhusa� pamattā, Na te bhava� a��hama-mādiyanti; Idam pi Sa�ghe ratana� pa īta�, Etena saccena suvatthi hotu.

依汤必桑嘿腊大囔巴尼当， A 爹那沙皆那书哇提呵嘟。 8 呀提达奇罗巴他威西陀西呀，加杜比哇爹嘻阿桑巴甘比哟，大土巴芒沙布利桑哇达米，哟阿利亚沙查你阿维查巴沙第；依汤必桑嘿腊大囔巴尼当， A 爹那沙皆那书哇提呵嘟。

9. 也阿利呀沙查你 V 巴哇央第，甘皮拉般也那书爹西大尼，今查必爹哄第布沙巴吗他，拿爹巴汪阿他妈-妈第央第；依汤必桑嘿腊他囔巴尼汤， A 爹那沙皆那书哇提呵嘟。


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10. Simultaneously with his accomplishment of Insight,

Three mental defilements are abandoned,

namely individualism, doubt,

and indulgence in futile rites and rituals and other corruption if there be any.

11. He is also freed from the four woeful realms.

And can no more commit the six major evil actions.



12. Though he may still do evil deeds

by physically, verbally or mentally

Yet he cannot conceal it.

Since it has been divulged that such concealing is impossible for one who has seen

the path.



10. 随着卓越的洞察力，他舍下了三法即∶ 邪见、疑惑，对邪道的执着与其他可能有的腐败行为。 11. 因而脱离四苦道。他不会再犯六大逆罪。僧伽中得见此宝。愿此真言带来吉祥安乐。

12. 他虽仍会造恶业于身、口、意，他却不会隐瞒。对于智慧见道者来说将不可能再造新罪。僧伽中得见此宝，愿此真言带来吉祥安乐。


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10. Sahāvassa dassanasampadāya, Tayassu dhammā jahitā bhavanti: Sakkāyadi��hīvicikicchitañ ca, Sīlabbata� vā pi yadatthi kiñci; 11. Catūhapāyehi ca vippamutto, Chaccābhi�hānāni abhabba kātu�; Idam pi Sa�ghe ratana� pa īta�, Etena saccena suvatthi hotu.

12. Kiñcāpi so kamma karoti pāpaka�, Kāyena vācā uda cetasā vā, Abhabba so tassa pa�icchadāya, Abhabbatā di��hapadassa vuttā; Idam pi Sa�ghe ratana� pa īta�, Etena saccena suvatthi hotu.

10. 沙哈哇沙大沙拿桑巴达呀，大呀书达妈加嘻大巴完第：沙卡呀第提威济奇济担查，西拉巴当哇比呀达提今济； 11. 查嘟阿巴也嘻查威巴木多，查查比大拿你阿巴巴卡东；依汤必桑嘿腊他囔巴尼汤， A 爹那沙皆那书哇提呵嘟。

12. 今查比嗦卡妈卡罗第巴巴刚，卡也那哇查乌他皆大沙哇，阿巴巴嗦大沙巴第查大呀，阿巴巴大第他巴大沙乌大；依汤必桑嘿腊大囔巴尼当， A 爹那沙皆那书哇提呵嘟。


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13. Just like (the glory of) the woodland groves crowned with blossoms in the early

heat of the warm summer month,

even so the glory of the sublime (Dhamma) doctrine was explained for the supreme

success leading towards Nibbàna.

This holy jewel indeed lies in the Buddha.


14. The Glorious One, who knows the glory, delivers the glory, brings the glory.

And is the unequally explained, the glorious doctrine.

This holy jewel indeed lies in the Buddha.


15. Their former (kamma) is ended and the new one arises no more.

The lust for future-becoming is withdrawn.

The seed germ (of rebirth) has ended and they have no more desire for regrowing.

As this lamp-flame dies out, wise men pass away (into Nibbàna).



13. 恰如开满了花的丛林树，在焰热夏月初升的热流中，佛陀的卓越教育是如此导向涅槃，至高的目标。佛身上得见此宝，愿此真言带来吉祥安乐。

14. 他是无上优者、知优者、施优者、予优者，教育了无上佛法（八正道）。佛身上得见此宝，愿此真言带来吉祥安乐。

15. 旧的业已耗尽，亦不再有新的，追求未来生命的欲念也尽。他们的欲种已灭，亦不再有成长之欲。智者入灭如灯灭，僧伽中得见此宝，愿此真言带来吉祥安乐。


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13. Vanappagumbe yatha phussitagge, Gimhāna māse pa�hamasmi� gimhe, Tathūpama� Dhammavara� adesayi, Nibbānagāmi� parama�hitāya; Idam pi Buddhe ratana� pa īta�, Etena saccena suvatthi hotu. 14. Varo Varaññū Varado Varāharo, Anuttaro Dhammavara� adesayi; Idam pi Buddhe ratana� pa īta�, Etena saccena suvatthi hotu.

15. Khī a� purā a�, nava natthi-sambhava�, Virattacittāyatike bhavasmi�, Te khī abījā avirū�hichandā, Nibbanti dhīrā yathāya� padīpo; Idam pi Sa�ghe ratana� pa īta�, Etena saccena suvatthi hotu.

13. 哇拿巴公别呀他不习达给，今哈拿马些巴他马色敏今嘿，大土巴芒汤马哇朗阿爹沙依，逆巴拿加敏巴拉芒嘻大呀；依汤必布爹腊大囔巴尼当， A 爹那沙皆那书哇提呵嘟。

14. 哇罗哇拉纽哇拉哆哇拉哈罗，阿奴大罗汤马哇朗阿爹沙依；依汤必布爹腊大囔巴尼当， A 爹那沙皆那书哇提呵嘟。

15. 奇囔布拉囔，那哇那提-山巴汪，威腊他吉他呀第给巴哇斯敏, 爹奇拿鼻加阿 V 入嘻赞他，逆般第提拉呀他阳巴第波；依汤必桑嘿腊大囔巴尼汤， A 爹那沙皆那书哇提呵嘟。


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whether they are terrestrial or celestial,

come, let us worship the Buddha; (The Perfect One),

who is honoured by both gods and men.

May there be perfect bliss.



come, let us worship the Dhamma;

(The Doctrine of the Perfect One),





come, let us worship the Sa§gha;

(The Order of the Perfect One),



The end of The Discourse on Precious Jewels.

16. 任何在此聚集的众生，不论在陆地或空中，圆满佛陀尊是天神与人类皆尊敬。让我们礼敬（他）佛陀，愿得一片吉祥安乐。 17. 任何在此聚集的众生，不论在陆地或空中，圆满佛陀尊是天神与人类皆尊敬。让我们礼敬佛法，愿得一片吉祥安乐。 18. 任何在此聚集的众生，不论在陆地或空中，圆满佛陀尊是天神与人类皆尊敬。让我们礼敬佛僧，愿得一片吉祥安乐。三宝经毕。


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16. Yānīdha bhūtāni samāgatāni, Bhummāni vā yāni va antalikkhe, Tathāgata� devamanussapūjita�, Buddha� namassāma suvatthi hotu. 17. Yānīdha bhūtāni samāgatāni, Bhummāni vā yāni va antalikkhe, Tathāgata� devamanussapūjita�, Dhamma� namassāma suvatthi hotu. 18. Yānīdha bhūtāni samāgatāni, Bhummāni vā yāni va antalikkhe, Tathāgata� devamanussapūjita�, Sa�gha� namassāma suvatthi hotu.

Ratana Sutta� Ni��hita�.

16. 呀尼他布大尼沙马加大尼，布马尼哇呀尼哇安大利 K，大他加当爹哇马奴沙不吉当，菩汤拿马沙马书哇提呵嘟。

17. 呀尼他布大尼沙马加大尼，布马尼哇呀尼哇安大利 K，大他加当爹哇马奴沙不吉当，达芒拿马沙马书哇提呵嘟。

18. 呀尼他布大尼沙马加大尼，布吗尼哇呀尼哇安大利 K，大他加当爹哇马奴沙不吉当，商航拿马沙马书哇提呵嘟。拉他那书当你第当。


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THE DISCOURSE ON LOVING KINDNESS

Introduction

a. Due to the glorious power of this lesson on Love,

spirits dare not disclose the frightful sights.

b. One who devotes to himself this doctrine day and night diligently,

sleeps soundly and does not see any nightmare when asleep.

Come! Let us recite this doctrine endowed with such and other merits.

1. He who is clever in the gift

and who has anticipated in the attainment of the state of Perfect Tranquility

must work to be efficient, right, upright,

not talkative, gentle, and humble.

慈慈慈慈爱爱爱爱经经经经导言

a. 由于慈爱的无比威力，妖魔不敢展示畏怖的景象。 b. 谁若日夜精进修持此慈爱经，他将能安眠及不会有梦魇。来吧！让我们共同诵念有此及其它利益之慈爱经文。 1. 一个善行者应做，以获得安宁的事如是：（他应当）能干、坦诚、绝对忠实谦恭，及温文不骄傲。

METTĀ SUTTA 慈爱经

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METTĀ SUTTA

Uyyojañña

a. Yassānubhāvato yakkhā, Neva dassenti bhīsana�; Yamhi cevānuyuñjanto, Rattindiva-matandito. b. Sukha� supati sutto ca, Pāpa� kiñci na passati; Evamādigu ūpeta�, Paritta� ta� bha āma he. 1. Kara īya-matthakusalena, Ya� ta santa� pada� abhisamecca, Sakko ujū ca suhujū ca, Suvaco cassa mudu anatimānī.

密密密密达达达达苏苏苏苏达达达达物有家芽

a. 呀沙奴巴瓦多呀卡，内瓦打仙第比沙南；牙米姐瓦奴云加都，拉丁第瓦-马担第多。 b. 苏干苏巴第苏多扎，巴般金及那巴沙弟； A 瓦马弟古奴悲当，巴里当当巴那妈嘿。 1. 卡拉尼央-啊他枯沙列拿，阳大山当巴汤阿鼻沙灭查，沙过乌朱查书呼朱查，书哇左查沙慕都阿拿第吗尼。


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2. Contented, easy to support,

with few duties, of fugal living,

serene of demeanor, prudent,

modest, and not to be attached to the families.

3. He must not commit even the slightest sin

for which the wise men might censure him.

He must contemplate thus:- May all sentient beings be cheerful

and be endowed with a happy secured life.

4. Whatever breathing beings there may be

the frail ones or the firm creatures,

with no exception tall or stout,

medium or short-sized, thin or fat.

2. 知足、易于护持、少责身轻，简朴、五官安详及有智虑, 不粗鲁，不执着家庭。 3. 他不该犯上即使是至小的过错，那是会令智者感到遗憾的。而他应思想：愿一切众生愉乐，愿他们快乐与平安。 4. 任何存在的众生，不论是弱或强、是高大或壮实、中等或矮小体积、瘦小或肥胖。


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2. Santussako ca subharo ca, Appakicco ca sallahukavutti, Santindriyo ca nipako ca, Appagabbho kulesvananugiddho.

3. Na ca khudda-mācare kiñci, Yena viññū pare upavadeyyu�, Sukhino vā khemino hontu, Sabbasattā bhavantu sukhitattā. 4. Ye keci pā abhūtatthi, Tasā vā thāvarā vanavasesā, Dīghā vā ye va mahantā, Majjhimā rassakā a ukathūlā.

2. 山都沙过查书巴罗查，阿巴奇左查沙拉呼加乌第，山丁第利喲查尼巴过查，阿巴卡波枯列色哇那奴奇哆。

3. 拿查枯达-马查雷今吉，也拿 V 纽巴雷乌巴哇爹拥，书奇诺哇茄咪诺哄嘟，沙撇沙大爬完嘟书奇大大。 4. 也给吉巴拿布达提，大沙哇他哇拉哇拿哇些沙，第卡哇也哇马喊大，马吉马拉沙卡阿奴卡度拉。


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5. Those which are seen or those unseen,

those who live far or near,

those who are already born or those still seeking to come into life,

May all these beings be endowed with happiness.

6. Let not one be angry with another,

let him not despise anyone in any place.

By means of physical and verbal resentment or by unaccomplished enmity.

Let one not wish another's suffering.

7. Just like a mother would protect her baby,

the only child, even with her life,

even so towards all beings.

Let one cultivate the (Agape) boundless spirit of love.

5. 那些可见到或不可见到，那些住远或近, 及那些已出生的，或那些等待诞生的，愿一切众生快乐。 6. 愿无一人怨恨他人，或在任何地方轻视任何人，怀着嗔恨或恶意，愿他们不互相诅咒。 7. 正如母护子，不惜生命，护其独子, 亦当如此对待一切众生，让他培养无量的心胸。


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5. Di��hā vā ye va adi��hā, Ye va dūre vasanti avidūre, Bhūtā va sambhavesīva, Sabbasattā bhavantu sukhitattā. 6. Na paro para� nikubbetha, Nātimaññetha katthaci na kañci, Byārosanā pa�ighasañña, Nāñña-maññassa dukkha-miccheyya.

7. Mātā yathā niya� putta-, Māyusā ekaputta-manurakkhe, Evam pi sabbabhūtesu, Mānasa� bhāvaye aparimā a�.

5. 笛他哇也哇阿笛他，也哇杜雷哇山第阿威嘟雷，布大哇山巴维西哇，沙撇沙大巴完嘟书奇大大。 6. 拿巴罗巴朗尼古别他，拿第马捏他卡他吉那今吉，必呀罗沙拿巴第卡山芽，拿芽-满芽沙杜卡-米皆芽。 7．马大呀他尼阳不大-，妈幼沙 A 加不大-马努腊给， A 完必沙巴步爹书，吗拿山巴哇也阿巴利吗嚷。


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8. Let him radiate the boundless rays of love

towards the entire world,

to the above, below, and across unhindered,

without malice and enmity.

9. While standing, walking, sitting

or reclining, as long as he be awake without laziness,

let him devote himself to this mindfulness.

This is called in this religion as ‘Noble Living’ (Holy life).

10. If the meditator, without falling into wrong view (egoism),

be virtuous, and endowed with perfect insight,

has expelled passion in sensual desires,

he will surely come never again to be born in any womb.

The end of The Discourse on Loving Kindness.

8. 让他对这全世界散发出无限的慈爱心，得到无限的保持。上、下、四方，没有约束，没有恶意，也没有仇恨。 9. 立、行、坐或卧，只要他不昏睡偷懒，让他在培养这种觉醒/正念，这就是现前的梵住。 10. 不落入邪见，有德行怀有智见, 消除对欲乐的贪爱，他肯定不再投胎。慈爱经毕。


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8. Mettañ ca sabbalokasmi, Mānasa� bhāvaye aparimā a�, Uddha� adho ca tiriyañ ca, Asambādha� averam asapatta�. 9. Ti��ha� cara� nisinno va, Sayāno yāvatāssa vitamiddho, Eta� sati� adhi��heyya, Brahma-meta� vihāra-midha māhu. 10. Di��hiñ ca anupaggamma, Sīlavā dassanena sampanno, Kāmesu vineyya gedha�, Na hi jātu ggabbhaseyya puna reti. Mettà Sutta� Ni��hita�.

8．灭担查沙巴罗卡色米，吗拿桑巴哇也阿巴利吗嚷，屋汤阿多查第利扬查，阿山巴汤阿维兰阿沙八当。 9．第汤查朗尼新诺哇，沙呀诺呀哇大沙 V 大密哆， A 当沙丁阿替爹呀，伯拉马-灭当威哈拉-咪他吗呼。 10. 第替查阿奴巴甘吗，西拉哇达沙捏拿山般诺，卡妹书 V 呢亚给汤，拿嘻查嘟卡巴些呀不那雷第。密达书当你第当。


50

THE DISCOURSE OF KHANDHA

Introduction

1. Just like the divine charms and divine drugs,

this discourse of Khandha negates the baneful poison and the other perils

of all the highly poisonous creatures.

2. In this scope of (Buddha's) jurisdiction,

everywhere, always, for all beings,

and by all means, this discourse does prevent (the disasters).

Come! Let us recite this protective discourse now.

3. May my love be with Virūpakkha snakes,

with Erapatha snakes may there be my love.

May my love be with Chabyàputta snakes,

with Ka�hàgotamaka snakes may there be my love, too.

护护护护蕴蕴蕴蕴经经经经导言

1. 犹如天咒与仙丹，此护蕴经否定了毒祸与众危急，所有极毒的生物。 2. 在（佛陀）的庇护下，所有处，时时，为众生，随机，此经能避免（灾害）。来吧！让我们共同诵念此护卫经。 3. 我散播慈心给广目，给伊罗漫我予慈心。我散播慈心给舍婆子，给黑瞿昙我予慈心。

KHANDHA SUTTA 护蕴经

51

KHANDHA SUTTA Uyyojañña

1. Sabbāsīvisajātīna�, Dibbamantāgadha� viya, Ya� nāseti visa� ghora�, Sesañ cāpi parissaya�. 2. Ā ākkhettamhi sabbattha, Sabbadā sabbapā ina�, Sabbaso pi nivāreti, Paritta� ta� bha āma he. 3. Virūpakkhehi me metta�, Metta� Erāpathehi me, Chabyāputtehi me metta�, Metta� Ka hāgotamakehi ca.

康康康康达达达达苏苏苏苏达达达达物有家芽

1. 沙巴西 V 沙加第南，第巴慢打卡当威呀，央拿锡帝 V 商购郎，洗山扎皮巴里沙羊。 2. 阿南 K 当嘻沙巴打，沙巴达沙巴巴你南，沙巴苏皮泥哇雷第，把里当当巴那马黑。 3. V 人拔给嘻咩灭当，灭当 A 拉巴叠嘻咩，察必啊不叠嘻咩灭当，灭当刊哈果大吗给嘻查。


52

4. With footless creatures may there be my love,

may my love be with bipeds,

with quadrupeds may there be my love,

may my love be with multipeds.

5. May the foot-less hurt me not,

may the bipeds not hurt me,

the quadrupeds may not hurt me,

the multipeds may hurt me not.

6. All the sentient creatures and all breathing ones,

all beings without exception,

all may see the happy sights,

and may not befall into any sin.

4. 我散播慈心予无足众生，给双足众生我予慈心, 我散播慈心予四足众生，给多足众生我予慈心。

5. 愿无足者勿伤害我，愿双足者勿伤害我，愿四足者勿伤害我，愿多足者勿伤害我。 6. 一切众生，一切息生，一切业生，无有余漏；原全部好运，原危险不近身。


53

4. Apādakehi me metta�, Metta� dvipādakehi me, Catuppadehi me metta�, Metta� bahuppadehi me.

5. Mā ma� apādako hi�si, Mā ma� hi�si dvipādako, Mā ma� catuppado hi�si, Mā ma� hi�si bahuppado. 6. Sabbe sattā sabbe pā ā, Sabbe bhūtā ca kevalā, Sabbe bhadrāni passantu, Mā kañci pāpa-māgamā.

4. 阿巴大给嘻咩灭当，灭当第 V 巴大给喜咩，查杜巴爹嘻咩灭当，灭当吧呼巴爹喜咩。 5. 吗芒阿巴大果欣西，吗芒欣西第 V 巴大果，吗芒查杜巴哆欣西，吗芒欣西吧呼巴多。 6. 沙撇沙大沙撇巴那，沙撇布大查给哇拉，沙撇八拉尼巴山嘟，吗刊济巴巴-吗卡吗。


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7. The Buddha is infinite,

Infinite is the Dhamma,

The Sa§gha is infinite,

Finite and measurable are creeping things;

snakes, scorpions, centipedes, spiders, lizards and rats.

8. I have guarded myself, I have protected myself,

Let all evil beings recede.

Here I salute to the Glorious One,

And to the Seven Buddhas do I honour.

The End of The Discourse of Khandha.

7. 佛宝无量，法宝无量，僧宝无量，但爬行众生却有限量，如：蛇、蝎、蜈蚣、蜘蛛、壁虎、老鼠。 8. 我作了这监护，我作了这保护，愿那些邪恶的众生远离。我礼赞世尊，我礼赞七个无上正等正觉的佛陀。护蕴经毕。


55

7. Appamā o Buddho, Appamā o Dhammo, Appamā o Sa�gho, Pamā avantāni sarīsapāni, Ahi vicchikā satapadī, U anābhīsarabū mūsikā. 8. Katā me rakkhā, kata� me paritta�, Pa�ikkamantu bhūtāni, Soha� namo Bhagavato, Namo sattanna� Sammāsambuddhāna�. Khandha Sutta� Ni��hita�.

7. 阿巴吗诺布哆，阿巴吗诺汤摩，阿巴吗诺桑呵，巴吗拿完大尼西淋沙巴尼，阿嘻 V 济卡沙大巴第，乌拿拿批沙拉布木西卡。 8. 卡大咩腊卡，卡当咩巴利当，巴第卡曼嘟布大尼，嗦航那摩巴咖哇多，那摩沙他囔三吗三布他囔。康达书当你第当。


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THE DISCOURSE ON THE PEACOCK’S PRAYER

Introduction

1. The Great Being (the Buddha-to-be) was born as a peacock,

fulfilling the necessary requirements for obtaining Enlightenment,

and having arranged protection for himself by means of this protective discourse.

Him, the Great Being, from the hunters.

2. Strived for quite a long time,

the hunters were not able to capture (the peacock);

This was prescribed by Lord Buddha as a noble power.

Come! Let us recite this protective discourse.

3. There he rises, the thousand-eyed king,

making the world bright with his golden light.

“Thee I worship, on glorious wing, with thy golden light, making the world bright.

Keep me safe, I pray, through the coming day.”

孔孔孔孔雀雀雀雀经经经经导言

1. 尊者（菩萨）曾出生为孔雀，修行有关之需要以成就佛道。它以此护卫经文，保卫自己，尊者（菩萨）得以远离猎人的伤害。 2. 猎人们经过很久的奋斗，始终不能捉到它（孔雀）。佛陀如是细说此至上之经文。来吧！让我们共同诵念此护卫经文。 3. 千眼王在那儿升起，以金黄色的光芒照耀世间。 “我崇拜你，以辉煌的双翅，以你的金光，照耀世间。我祈祷，保佑我，整天都安好。”

MORA SUTTA 孔雀经

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MORA SUTTA

Uyyojañña

1. Pūrenta� bodhisambhāre, Nibbatta� morayoniya�, Yena sa�vihitārakkha�, Mahāsatta� vanecarā.

2. Cirassa� vāyamantā pi, Neva sakkhi�su ga hitu�; "Brahmamantan" ti akkhāta�, Paritta� ta� bha āma he.

3. Udetaya� cakkhumā ekarājā, Harissava o pathavippabhāso; Ta� ta� namassāmi harissava a� pathavippabhāsa�, Tayājja guttā viharemu divasa�.

莫莫莫莫拉拉拉拉苏苏苏苏达达达达

物有家芽

1．不人当菩提丧巴叻，逆巴当摩腊哟你样，也那丧 V 嘻大蜡康，马哈沙当哇内擦腊。

2．及腊丧哇亚慢大比，内哇沙嘻英苏干嘻东； “八拉马慢单”第阿卡汤，巴利当当巴那马嘿。

3．污爹大样擦枯马 A 卡腊加，哈利沙湾诺巴他威巴巴索；当当那马沙密哈利沙哇囊巴他 V 巴巴丧，大亚家故大 V 哈叻目里哇丧。


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4. “The saints, the righteous, the wise in the entire holy lore,

may they protect me and to them I adore.

Honour be to the wise, honour be to wisdom,

to freedom, and to those who had achieved freedom.”

Having made this protection the peacock went about to seek food.

5. There he sets, the thousand-eyed king,

making the world bright with his golden light.

“Thee I worship, on glorious wing, with thy golden light, making the world bright.

Through the night, till the next day; keep me safe, I pray.”

6. “The saints, the righteous, the wise in the entire holy lore,

may they protect me, and to them I adore.

Honour be to the wise, honour be to wisdom,

to freedom, and to those who had achieved freedom.”

Having made this protection, the peacock rested happily at home.

The end of The Discourse on The Peacock’s Prayer.

4．“此圣地的圣者、直行者、贤慧者，盼他们护佑我，我崇拜他们。崇敬英明，崇敬智慧、自由及所有已获得自由者。” 如是诵念此护卫经文后，孔雀外出觅食。 5. 千眼王在那儿沉落，以金黄色的光芒照耀世间。 “我崇拜你，以辉煌的双翅，以你的金光，照耀世间。我祈祷，保佑我，渡过长夜，直到天明。” 6．“此圣地的圣者、直行者、贤慧者，盼他们护佑我，我崇拜他们。崇敬英明，崇敬智慧、自由及所有已获得自由者。” 如是诵念此护卫经文后，孔雀在巢里歇息。

孔雀经毕。

MORA SUTTA 孔雀经

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4. Ye Brāhma ā vedagū sabbadhamme, Te me namo, te ca ma� pālayantu; Namatthu Buddhāma� namatthu bodhiyā, Namo vimuttāna� namo vimuttiyā. Ima� so paritta� katvā moro carati esanā.

5. Apetaya� cakkhumā ekarājā, Harissava o pathavippabhāso; Ta� ta� namassāmi harissava a� pathavippabhāsa�, Tayājja guttā viharemu ratti�.

6. Ye Brāhma ā vedagū sabbadhamme, Te me namo, te ca ma� pālayantu; Namatthu Buddhāma� namatthu bodhiyā, Namo vimuttāna� namo vimuttiyā. Ima� so paritta� katvā moro vāsa-makappayi.

Mora Sutta� Ni��hita�.

4．也巴拉妈那威拉姑沙巴当美，爹美那莫，爹杂芒巴拉央都；那妈都菩达忙那妈都波第呀，那莫威母达囊那莫威母第呀。依忙苏巴里当卡的哇莫罗杂拉弟 A 沙那。

5．阿悲打央杂古妈 A 卡拉惹，哈里沙哇诺巴他威巴巴苏；当当那妈沙米哈里沙哇囊巴他威巴巴三，打呀惹姑打威哈雷母拉丁。

6．也巴拉妈那威拉姑沙巴达咩，爹美那莫，爹杂忙巴拉央都；那妈都菩达忙那妈都波第呀，那莫威母打囊那莫威目弟呀。依忙苏巴里当卡的哇莫罗哇沙-妈卡巴依。

莫拉苏当你第当。


60

THE DISCOURSE ON THE QUAIL’S AFFIRMATION

Introduction

1. By the power of this discourse,

the forest fire passed over the Great Being

(the Buddha-to be) who was born as a quail,

fulfilling the necessary requirements for attaining the Enlightenment.

2. Come! Let us recite this prayer,

which was expounded by the Saviour

of the world (the Buddha) to the

Elder Sariputta, and which will last

for world cycles, being endowed with mighty powers.

3. There is saving merit in virtue in this world;

Truth, purity of life, and compassion too,

Thereby, I'll work a matchless Act of Truth.

鹌鹌鹌鹌鹑鹑鹑鹑经经经经导言

1. 由此经文之威力，森林之火焰漫过大士（菩萨）在当时出生为鹌鹑，精进修行成就佛道之美德（波罗密）。 2．来吧！让我们共同诵念此经文。它是世间之拯救者(佛陀) 向舍利弗阐述的。此经文乃能长存，并赋有大威力。 3. 在此世间存有德行；真理、圣洁的生活，及悲心。因此，我朝向无比真理的条例。

VA��A SUTTA 鹌鹑经

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VA��A SUTTA Uyyojañña

1. Pūrenta� bodhisambhāre, Nibbatta� va��ajātiya�,

Yassa tejena dāvaggi, Mahāsatta� vivajjayi. 2. Therassa Sāriputtassa, Lokanāthena bhāsita�, Kappa��hayi� mahāteja�, Paritta� ta� bha āma he. 3. Atthi loke sīlagu o, Sacca� soceyyanuddayā, Tena saccena kāhāmi, Sacca-kiriya-muttama�.

哇哇哇哇打打打打苏苏苏苏达达达达物有家芽

1. 不另当波第三巴雷，尼巴当哇打惹第央，呀沙爹皆那达哇吉，妈哈沙当威哇加依。 2. 爹拉沙沙里布打沙，罗家那爹那巴西当，加拔打音妈哈爹章，巴利当当巴那妈嘻。 3. 阿弟罗给西拉姑诺，沙占苏些呀奴带呀，爹那沙姐那加哈米，沙杂-记里呀-母打芒。


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4. Remembering the Law's might (Power of Dhamma),

and reflecting on those who triumphed in the days gone by,

depending on the might of Truth,

an Act of Truth I fashioned.

5. With wings I can't fly,

with feet I can't walk,

have fled away my parents, here I am alone.

Oh Forest-fire, please, shrink, go back!

6. I fashioned my Act of Truth, and therewith

the sheet of blazing fire left unburned

sixteen lengths of land unscathed,

like flames by water is met and quenched.

There is no equal to my Truth asseveration.

This is my perfection of Truth.

The end of The Discourse on The Quail’s Affirmation.

4. 记忆真理的威行（法的威力），及忆念那在光阴的流逝中迈向成功之胜利者，依着真理的威力，我追随真理的条例。 5. 有翅我不能飞，有脚我不能行，我的双亲已离去，只剩下我单独在这儿。喔，森林之火焰，请退缩，回返！ 6. 我追随真理的条例，当下那火焰竟也退下十六方宽未燃烧的空间，就如火遇水而熄灭了。没有其他能相等于我这真理之宣言。这是我完美真理之举。鹌鹑经毕。

VA��A SUTTA 鹌鹑经

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4. Āvajjetvā Dhammabala�, Saritvā pubbake jine, Saccabala-mavassāya, Sacca-kiriya-makāsaha�. 5. Santi pakkhā apatanā, Santi pādā avañcanā, Mātāpitā ca nikkhantā, Jātaveda pa�ikkama. 6. Saha sacce kate mayha�, Mahāpajjalito sikhī, Vajjesi so�asakarīsāni, Udaka� patvā yathā sikhī, Saccena me samo natthi, Esā me Sacca-pāramī. Va��a Sutta� Ni��hita�.

4. 阿哇皆的哇达妈巴郎，沙里的哇布巴 K 及内，沙杂巴啦-妈哇沙呀，沙查-基利呀-妈加沙汉。 5. 山弟八加啊巴打那，山弟八达啊哇扎那，妈打比打扎你干打，惹打为达巴弟加妈。 6. 沙哈沙姐加爹美汉，妈哈巴惹里多锡基，哇皆西苏拉沙加你沙你，乌拉干巴的哇呀打锡基，沙姐那咩沙莫那弟， A 沙咩沙扎-巴拉咪。哇打书当你第当。


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THE DISCOURSE ON THE CREST OF BANNERS

Introduction

1. Just even by recollecting this discourse,

the creatures get the foothold even in the sky,

by all means, just like they do on the ground.

2. The number of those who had been freed from the

network of all dangers, created by devils, robbers,

thieves and others, is indeed numerous.

Come! Let us recite this protective discourse now.

3. Thus have I heard:-

At one time the Blessed One was dwelling at the monastery of Anàthapiõ�ika in

Jeta’s Grove near Sàvatthi. There and then he addressed the disciples on this incident.

幢幢幢幢群群群群经经经经导言

1. 倘若只忆念此部经典，即使在空中，有情皆可获得立足处，犹如在平地般，他可随心所欲。 2. 那些已摆脱一切灾难、妖魔、强盗、贼人等的网络者，已经不计其数。来吧！让我们共同诵念此护卫经文。 3. 如是我闻∶- 有一次佛陀住在舍卫城附近，护法祗树给孤独长者的祗树园精舍的时候，佛陀向比丘们讲述了如下的事。

DHAJAGGA SUTTA 幢群经

65

DHAJAGGA SUTTA

Uyyojañña

1. Yassānussara enāpi, Antalikkhe pi pā ino, Pati��ha-madhigacchanti, Bhūmiya� viya sabbathā.

2. Sabbupaddavajālamhā, Yakkhacorādisambhavā, Ga anā na ca muttāna�, Paritta� ta� bha āma he.

3. Eva� me suta�:- Eka� samaya� Bhagavā Sāvatthiya� viharati Jetavane Anāthapi (ikassa ārāme.

达达达达家家家家伽伽伽伽苏苏苏苏达达达达物有家芽

1. 呀沙奴沙拉尼那比，安大里 K 比巴尼诺，巴弟打-妈弟卡占弟，菩米央威呀沙巴打。 2．沙菩巴达哇惹郎玛，呀卡周拉底商巴哇，卡那那那扎母打南，巴里当当巴那妈嘿。 3. A 汪咩苏当：- A 康沙妈洋巴卡哇沙哇第洋威哈拉第皆打哇尼阿那打丙底卡沙阿拉咩。


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4. The Blessed One addressed the monks saying,

“Monks”,

and they responded, “Lord”, to the Blessed One.

The Blessed One spoke as follows:

“Long ago, monks, a battle was

raging between the gods and the titans.

Then Sakka, ruler of the gods, addressed the

Thirty-three Gods, saying:

‘If in you, dear sirs, when you have gone into the battle,

and fear, panic, and creeping of flesh should arise, look up

at the crest of my banner. If you do so,

the fear, trembling or terror that would arise will disappear.

4. 佛陀对比丘们說: “比丘们”，比丘们回答:“世尊”。佛陀接着說: “比丘们，这是古代的事情了，有一次诸神和阿修罗之间，发生了战事。伟大的帝释，召集了将要出征的三十三天诸神道, ‘要是你们在战场上，遇到足可使你毛发倒竖的恐怖事件时，可以看看我的旗竿竿头。要是你们能够仰望我的旗竿，就可以消除恐怖感。


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4. Tatra kho Bhagavā bhikkhū āmantesi, “Bhikkhavo” ti.

“Bhaddante” ti te bhikkhū Bhagavato paccassosu�. Bhagavā etadavoca: “Bhūtapubba� bhikkhave devāsurasa*gāmo samupabyū�ho ahosi. Atha kho bhikkhave Sakko Devānamindo deve Tāvati�se āmantesi, ‘Sace mārisā devāna� sa*gāmagatāna� uppajjeyya bhaya� vā chambhitatta� vā lomaha�so vā, mameva tasmi� samaye dhajagga� ullokeyyātha. Mama� hi vo dhajagga� ullokayata� ya� bhavissati bhaya� vā chambhitatta� vā lomaha�so vā, so pahīyissati.

4. 大得拉可巴卡哇比姑阿忙爹习， “比卡我”第。 “巴南爹”第爹比姑巴卡哇多把扎苏什。巴卡哇 A 打达我扎： “菩打不班比卡威爹哇苏拉商卡莫沙母巴有罗阿河西。阿打可比卡威沙可爹哇那明多爹威打哇丁些阿忙爹习，

“沙姐妈里沙爹哇南商卡妈卡打南乌巴皆呀巴央哇占比打当哇罗妈含苏哇，妈咩哇达士明沙妈也达惹干乌罗给呀塔。妈忙嘻我达惹干乌罗卡呀当央巴威沙弟巴央哇占比打当哇罗妈含苏哇，苏巴嘻依沙第。


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5. If you do not happen to look at the crest of my banner,

watch then the crest of the General Pajàpati’s banner,

and of those who look at the crest of the General Pajàpati’s banner, the fear,

trembling or terror that would arise will disappear.

6. If you do not happen to look at the crest of the

General Pajàpati’s banner, watch then the crest of the

General Varuõa’s banner, and of those who look at the crest of the General

Varuõa’s banner, the fear, trembling or terror that would arise will disappear.

5. 如果你们不能仰望我的旗竿，就抬头看看波闍波提的天旗旗竿吧！这样，就可以消除恐怖感。

6．如果你们不能仰望波闍波提的天旗旗竿，就抬头看看哇楼那的天旗旗竿吧！这样，就可以消除恐怖感。


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5. No ce me dhajagga� ullokeyyātha, atha Pajāpatissa devarājassa dhajagga� ullokeyyātha. Pajāpatissa hi vo devarājassa dhajagga� ullokayata� ya� bhavissati bhaya� vā chambhitatta� vā, lomaha�so vā, so pahīyissati.

6. No ce Pajāpatissa devarājassa dhajagga� ullokeyyātha, atha Varu assa devarājassa dhajagga� ullokeyyātha. Varu assa hi vo devarājassa dhajagga� ullokayata� ya� bhavissati bhaya� vā chambhitatta� vā lomaha�so vā, so pahīyissati.

5. 诺姐咩达惹干乌罗给呀塔，啊他巴惹巴弟沙爹哇拉惹沙达惹干乌罗给呀塔。巴惹巴弟沙嘻我爹哇拉惹沙达惹干乌罗卡呀当

央巴威沙弟巴央哇占比打当哇，罗妈含苏哇，苏巴嘻依沙第。

6. 诺姐巴惹巴弟沙爹哇拉惹沙达惹干乌罗给呀塔，

啊他哇鲁那沙爹哇拉惹沙达惹干乌罗给呀塔。哇鲁那沙嘻我爹哇拉惹沙达惹干乌罗卡呀当央巴威沙弟巴央哇占比打当哇罗妈含苏哇，苏巴嘻依沙第。


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7. If you do not happen to look at the crest of the General Varuõa’s banner,

watch then the crest of the General Īsāna’s banner,

and of those who look at the crest of the General Īsāna’s banner,

the fear, trembling or terror that would arise

will disappear.’

8. Now, oh monks, in those that look up

at the crest of the banner of Sakka, the King of Devàs,

or the banners of his Generals, Pajàpati, Varuõa

7．如果连哇楼那的天旗旗竿也不能看望时，就仰望伊舍那的天旗旗竿吧！这样，也可消除恐怖感。’

8．比丘们，仰望帝释的天旗旗竿, 或是帝释众天将；波闍波提、哇楼那


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7. No ce Varu assa devarājassa dhajagga� ullokeyyātha, atha Īsānassa devarājassa dhajagga� ullokeyyātha. Īsānassa hi vo devarājassa dhajagga� ullokayata� ya� bhavissati bhaya� vā chambhitatta� vā lomaha�so vā, so pahīyissatī’ ti.

8. Ta� kho pana bhikkhave Sakkassa vā Devānamindassa dhajagga� ullokayata�, Pajāpatissa vā devarājassa dhajagga� ullokayata�, Varu assa vā devarājassa dhajagga� ullokayata�, , , ,

7. 诺姐哇鲁那沙爹哇拉惹沙

达惹干乌罗给呀塔，

啊他依沙那沙爹哇拉惹沙

达惹干乌罗给呀塔。

依沙那沙嘻我爹哇拉惹沙

达惹干乌罗卡呀当

央巴威沙弟巴央哇

占比打当哇

罗妈含苏哇，苏巴嘻依沙第弟。

8. 当可巴那比卡威

沙卡沙哇爹哇那明打沙

达惹干乌罗卡呀当，

巴惹巴弟沙哇爹哇拉惹沙


哇鲁那沙哇爹哇拉惹沙



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or Īsāna, any fear, trembling or terror that would arise

may or may not disappear.

9. Why is that? Because Sakka,

the King of Devàs, oh monks, is not free from

lust, not free from ill will, and not free from ignorance;

he is subject to trembling, subject to terror,

and subject to running away.

10. But I say this to you: if, oh monks,

when you have gone into a forest, to a foot of a tree or a secluded place,

或伊舍那的天旗旗竿，不一定能消除天神们的恐怖感。 9. 何以如此呢？因为帝释，天神之王，尚未消除贪、嗔、痴，他仍会提心吊胆，心怀恐慌、惊悸及弃甲而逃。

10. 比丘们，我也要告诉你们∶ 假如你们进入森林内，坐在树底下，或在空屋内时，


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Īsānassa vā devarājassa dhajagga� ullokayata�, ya� bhavissati bhaya� vā chambhitatta� vā, lomaha�so vā, so pahīyethāpi, no pi pahīyetha. 9. Ta� kissa hetu? Sakko hi bhikkhave Devānamindo avītarāgo, avītadoso, avītamoho, bhīru chambhī utrāsī palāyīti. 10. Ahañ ca kho bhikkhave eva� vadāmi: Sace tumhāka� bhikkhave araññagatāna� vā rukkhamūlagatāna� vā suññāgāragatāna� vā uppajjeyya bhaya� vā

依沙那沙哇爹哇拉惹沙达惹干乌罗卡呀当，

央巴威沙弟巴央哇占比打当哇，罗妈含苏哇，苏巴嘻也塔比，诺比巴嘻也塔。

9．当奇沙黑都？沙可嘻比卡威爹哇那明都啊威打拉葛啊威打多苏啊威打莫和，比鲁占比乌打拉西巴拉依第。

10. 阿含扎可比卡威 A 汪哇达咪：沙姐敦哈干比卡威啊兰芽卡打南哇鲁卡母拉卡打南哇孙芽卡拉卡大南哇乌巴皆呀巴央哇


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and if fear, trembling or terror should arise in you, just remember me at that time (as

follows):

11. ‘Such indeed is He the Blessed One:

accomplished Destroyer of Defilements, Omniscient,

endowed with Knowledge and Virtue, Well-gone, Knower of the worlds,

the Incomparable Master of those to be tamed,

teacher of gods and men,

the Enlightened One, the Exalted One.

12. Of you, monks, who remember me,

whatever fear, trembling or terror

that would arise will disappear.

13. If you do not remember me, then remember the Dhamma

(as follows):

发生恐怖感，而有毛发倒竖之感时，那个时候，就这样忆念佛陀吧∶

11. ‘如此乃是他世尊∶ 阿罗汉，完全根除恶念,无上正等正觉者, 赋予智慧与品德,善逝,理解世间万物者, 驯服者的伟大主人, 神明与世人的尊师,正觉,神圣的佛陀世尊。’ 12. 比丘们，倘若你们能如是忆念佛陀，这样就可以祛除恐怖感。 13. 倘若你们不能如是忆念佛陀，就这样忆念佛法吧∶


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chambhitatta� vā lomaha�so vā, mameva tasmi� samaye anussareyyātha: 11. ‘Iti pi so Bhagavā araha� sammāsambuddho, vijjācara asampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussāna� buddho bhagavā’ ti. 12. Mama� hi vo bhikkhave anussarata� ya� bhavissati bhaya� vā chambhitatta� va lomaha�so vā, so pahīyissati. 13. No ce ma� anussareyyātha, atha Dhamma� anussareyyātha:

占比打当哇罗妈含苏哇，妈咩哇打世民沙妈也啊奴沙雷呀塔:

11. ‘依第比苏巴伽哇

阿拉汉三马三菩多，威扎查拉那三巴诺苏伽多罗卡威都阿奴打罗不利沙谭妈沙拉低沙打爹哇马奴沙南布多，巴伽哇’弟。 12．妈忙嘻我比卡威阿奴沙拉当央巴威沙第巴央哇占比打当哇罗妈含苏哇，苏巴嘻依沙第。 13. 诺姐忙啊奴沙雷呀塔，啊塔达忙啊奴沙雷呀塔:


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14. ‘Well expounded is the Teaching of the Exalted One,

to be seen here and now (self evident),

not delayed in time/immediate in its results,

(inviting one to) come and see,

giving guidance, appealing to each,

to be realized by the wise each for himself. ’

15. Of you, monks, who remember the Dhamma,

whatever fear, trembling or terror that would arise will disappear.

16. If you do not remember the Dhamma,

then remember the Sa§gha (as follows):

14. ‘善说世尊之法，自见的、此时此地即见、不延误时光/即见效的、（欢迎）来参见的、导向前的、被智者各自证知的。’ 15. 比丘们，倘若你们能如是忆念佛法，这样就可以祛除恐怖感。 16. 倘若你们不能如是忆念佛法，就这样忆念佛僧吧∶


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14. ‘Svākkhāto Bhagavatā Dhammo, sandi��hiko, akāliko, ehipassiko, opaneyyiko, paccatta� veditabbo viññūhī’ ti. 15. Dhamma� hi vo bhikkhave anussarata� ya� bhavissati bhaya� vā chambhitatta� vā lomaha�so vā, so pahīyissati. 16. No ce Dhamma� anussareyyātha, atha Sa�gha� anussareyyātha:

14. ‘沙哇卡多巴卡哇达达摩，山第第果，啊伽里果， A 喜巴西果，噢巴内意果，巴查淡威底达波威纽喜’弟。

15. 达忙嘻我比卡威啊奴沙拉当央巴威沙第巴央哇占比打当哇罗妈含苏哇，苏巴嘻依沙第。

16. 诺姐达忙啊奴沙雷呀塔，啊塔商港啊奴沙雷呀塔:


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17. ‘Well practised is the Exalted One’s Order of disciples,

uprightly practised is the Exalted One’s Order of disciples,

wisely practised is the Exalted One’s Order of disciples,

properly practised is the Exalted One’s Order of disciples,

that is to say: The four pairs of persons,

the eight types of individuals;

this Exalted One’s Order of disciples

is worthy of gifts,

is worthy of hospitality,

is worthy of offerings,

is worthy of reverential salutations.

It is the incomparable field of merits to the world. ’

18. Of you, monks, who remember the Sa§gha,

whatever fear, trembling or terror that would arise will disappear.

17. ‘良善行道的是世尊的声闻众。正直行道的是世尊的声闻众。聪慧行道的是世尊的声闻众。

和敬行道的是世尊的声闻众。即是说∶四双、八辈；这乃是世尊的声闻众值得供养、值得供奉、值得奉施、值的合掌敬礼。是世间无上的福田。’ 18. 比丘们，倘若你们能如是忆念佛僧，这样就可以祛除恐怖感。


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17. ‘Suppa�ipanno Bhagavato sāvakasa�gho, ujuppa�ipanno Bhagavato sāvakasa�gho, ñāyappa�ipanno Bhagavato sāvakasa�gho, sāmīcippa�ipanno Bhagavato sāvakasa�gho, yadida�:::: Cattāri purisayugāni, a��ha purisapuggalā; esa Bhagavato sāvakasa�gho āhuneyyo, pāhuneyyo, dakkhineyyo, añjalikara īyo, anuttara� puññakkhetta� lokassā’ ti.

18. Sa�gha� hi vo bhikkhave anussarata� ya� bhavissati bhaya� vā chambhitatta� vā lomaha�so vā, so pahīyissati.

17．‘苏巴第巴诺巴伽哇多沙哇卡商果，

乌住巴第巴诺巴伽哇多沙哇卡商果，芽呀巴第巴诺巴伽哇多沙哇卡商果，沙米及巴第巴诺巴伽哇多沙哇卡商果，呀第淡：扎达利补利沙优伽尼，阿塔补利沙补伽拉； A 沙巴卡哇多沙哇卡商果阿胡内友，巴胡内友，达奇内友，安扎利伽拉尼有, 阿奴打朗布呀给淡罗卡沙’弟。

18. 商港嘻我比卡威啊奴沙拉当央巴威沙第巴央哇占比打当哇罗妈含苏哇，苏巴嘻依沙第。


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19. Why is that?

Because, oh monks, the Tathàgata who is worthy and fully enlightened,

is free from lust, free from ill will, free from ignorance;

He is without fear, without trembling, without terror

and does not run away.”

20. This the Blessed One said. The Accomplished One, the Teacher, having said this,

furthermore spoke these words:

21. “Oh monks, when in a forest or at the foot of a tree or

at a secluded place,

remember the Enlightened One.

No fear will arise in you.

19. 何以如此呢？因为世尊（如来），是阿罗汉、圆满觉悟者，已灭除贪、嗔、痴；克服胆小、恐慌、惊悸

及不退缩。”

20. 世尊，佛陀，为师者如是说后又继续说道∶ 21. “假如你们进入森林内，坐在树底下，或在空屋内时，比丘们，若忆念佛陀，你们将肯定不会有恐惧、危急。


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19. Ta� kissa hetu? Tathāgato hi bhikkhave Araha� Sammāsambuddho vītarāgo vītadoso vītamoho, abhīru achambhī anutrāsī apalāyī ti. ”

20. Ida-mavoca Bhagavā, ida� vatvāna Sugato; athāpara� etadavoca Satthā: 21. “Araññe rukkhamūle vā, Suññāgāre va bhikkhavo, Anussaretha Sambuddha�, Bhaya� tumhāka no siyā.

19. 当奇沙黑都？打打卡多嘻比卡威啊拉含三妈三菩陀威打拉葛威打多苏威打莫和，

啊比鲁啊占比啊奴打拉西啊巴拉依第。”

20. 依打-妈我查巴伽哇，依当哇的哇那苏卡多；啊塔巴兰 A 打达我查沙达: 21. “阿兰虐鲁卡母雷哇，孙芽卡雷哇比卡我，啊奴沙雷打三菩当，巴央敦哈卡诺西呀。


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22. If you do not remember the Buddha,

the Chief of the World, the Leader of Men,

then remember the Dhamma that leads to salvation and is well-taught.

23. If you do not remember the Dhamma,

that leads to salvation and is well-taught,

then remember the Sa§gha,

the unsurpassed field for merit.

24. Thus, oh monks, in you who remember the Buddha,

the Dhamma and the Sa§gha,

fear, trembling or terror

will never arise.”

The end of The Discourse on The Crest of Banners.

22. 或倘若你们不能忆念佛陀，无上士、人中之圣王，那么就忆念

多功能的佛法。

23. 或倘若你们不能忆念佛法，深藏导引的善说，那么就忆念僧团，

是世间无上的福田。

24. 倘若你们如是皈依佛、法、僧恐怖、惊慌、毛发倒竖之感，将不会呈现。” 幢群经毕


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22. No ce Buddha� sareyyātha, Lokaje��ha� Narāsabha�, Atha Dhamma� sareyyātha, Niyyānika� sudesita�. 23. No ce Dhamma� sareyyātha, Niyyānika� sudesita�, Atha Sa�gha� sareyyātha, Puññakkhetta� anuttara�. 24. Eva� Buddha� sarantāna�, Dhamma� Sa�ghañ ca bhikkhavo, Bhaya� vā chambhitatta� vā, Lomaha�so na hessati.” Dhajagga Sutta� Ni��hita�.

22. 诺姐菩当沙雷呀塔，罗卡皆当那拉沙忙，啊塔达忙沙雷呀塔，

你牙你干苏喋西当。

23. 诺姐达忙沙雷呀塔，你牙你干苏喋西当，啊塔商港沙雷呀塔，

不芽 K 当啊奴打兰。

24. A 汪菩当沙然打南，达忙商港扎比卡我，巴央哇占比打当哇，罗妈含苏那黑沙第。” 达家伽苏当你第当


84

THE DISCOURSE OF Ā�ĀNĀ�IYA

Introduction

1. In order that the hostile inhuman beings,

who are always evil-doers and

who do not have faith in this well-esteemed

religion of the Lord (Buddha).

2. May not injure the four social classes

and may protect the society from dangers,

the Almighty Hero has expounded this discourse of protection.

Come! Let us recite this discourse of Ā�ànà�iya now.

3. Homage to Vipassi Buddha,

possessed of the eyes of enlightenment and of glory.

And Homage to Sikhi Buddha,

the most compassionate towards all beings.

阿阿阿阿达达达达那那那那第第第第呀呀呀呀经经经经导言

1. 为了使那存有敌意的非人，经常行恶者及那些尚未对崇高的佛法生起信心者。 2. 不会伤害此四阶级，而是保护此世间远离危难。无上士开示了此护卫经文。来吧！让我们共同诵念此经文。 3. 礼敬威巴西佛(Vipassi)，

拥有慧眼与荣誉。礼敬西祈佛(Sikhi)，

对众生最赋有悲心。

Ā�ĀNĀ�IYA SUTTA 阿达那地呀经

85

Ā�ĀNĀ�IYA SUTTA

Uyyojañña

1. Appasannehi Nāthassa, Sāsane sādhusammate, Amanussehi ca (ehi, Sadā kibbisakāribhi. 2. Parisāna� catassanna�, Ahi�sāya ca guttiyā, Ya� desesi Mahāvīro, Paritta� ta� bha āma he, 3. Vipassissa ca namatthu, Cakkhumantassa sirīmato, Sikhissa pi ca namatthu, Sabbabhūtānukampino.

阿阿阿阿达达达达那那那那第第第第呀呀呀呀苏苏苏苏达达达达物有家芽

1. 阿巴商尼嘻那塔沙，沙沙尼沙徒三妈爹，阿妈奴些嘻张爹嘻，沙达奇比沙卡立比。 2. 巴里沙南扎打三南，阿兴沙呀扎古弟呀，央爹些西马哈威罗，巴利当当巴那妈黑。 3. 威巴西沙扎那妈都，扎古满打沙西里妈都，锡奇沙比查那妈都，沙巴菩打奴甘比诺。


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4. Homage also to Vessabhu Buddha,

washed clean from all defilements and endowed with ascetic spirit.

Homage to Kakusandha Buddha too,

the conqueror of the army of Death (Màra).

5. Homage to Koõàgamana Buddha,

who had abandoned all evils and lived the holy life.

Homage also to Kassapa Buddha,

who had been emancipated from all corruptions.

6. Homage to Buddha Gotama,

whose body radiated with shiny halos,

the son of Sakyan and with splendor and glory,

who expounded this doctrine which erased all sufferings.

4. 礼敬威沙卜佛(Vessabhu)，

清净诸染著及赋有行者的精神。礼敬卡古善达佛(Kakusandha)，

摧毁死神的兵团(魔王)。

5. 礼敬哥那伽马那佛(Koõāgamana)，

灭尽诸恶及过着圣洁生活。礼敬迦叶佛(Kassapa)，

从诸漏中解脱。 6. 礼敬瞿昙佛 (Gotama)，

身发金光，他乃释迦之子，显赫、荣誉，善说灭苦之法。


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4. Vessabhussa ca namatthu, Nhātakassa tapassino, Namatthu Kakusandhassa, Mārasenāpamaddino.

5. Ko āgamanassa namatthu, Brāhma assa vusīmato, Kassapassa ca namatthu, Vippamuttassa sabbadhi. 6. A*gīrasassa namatthu, Sakyaputtassa sirīmato, Yo ima� Dhamma� desesi, Sabbadukkhāpanūdana�.

4. 威沙菩沙查那妈都，那打卡沙打巴西诺，那妈都卡古三达沙，妈拉些那巴妈底诺。

5. 柯那卡妈那沙那妈都，巴拉妈那沙乌西妈多，卡沙巴沙扎那妈都，威巴母打沙沙巴底。 6. 安枝拉沙沙那妈都，沙嫁布打沙西里妈多，哟依芒达芒爹些西，沙巴杜卡巴奴达南。


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7. Whosoever have extinguished the flames of passion in this world,

as they have seen thoroughly the natural phenomena as they really are.

These persons never slander;

but they are noble and free from fear.

8. They worship Gotama Buddha,

the benefactor of gods and men,

endowed with the knowledge and good conduct,

noble and fearless.

9. From beginning of Buddha Sasana until now

there were many Buddhas

who endowed with truthfulness and power.

7. 若谁已熄灭对世间情欲之火，完全看清世间的自然现象，诸圣者不污蔑他人，他们神圣及不畏怖。 8. 他们礼敬瞿昙佛 (Gotama)，

利益天、人者，充满高尚的智慧与德行，神圣与无畏。

9. 自佛法昌盛至今，已经有许多尊佛成就真诚与无上威力。


89

7. Ye cāpi nibbutā loke, Yathābhūta� vipassisu�, Te janā apisu ātha, Mahantā vītasāradā. 8. Hita� devamanussāna�, Ya� namassanti Gotama�, Vijjācara asampanna�, Mahanta� vītasārada�.

9. Ete caññe ca Sambuddhā, Anekasatako�iyo, Sabbe Buddhāsamasamā, Sabbe Buddhā mahiddhikā.

7. 也扎比你菩打罗给，鸭打菩当威巴西送，爹家那阿比苏那打，妈汉打威打沙拉打。 8. 嘻当爹哇妈奴沙南，洋那妈商第哥打芒，威加扎拉那商班南，妈汉当威打沙拉当。

9. A 爹张虐扎三菩打，阿尼卡沙打柯第哟，沙悲菩打沙妈沙妈，沙悲菩打妈嘻第卡。


90

10. All are gifted with ten strengths;

they are equipped with courage.

All these Buddhas admitted to be the

knowers of the supreme state of Enlightenment.

11. These Buddhas expound bravely

to the audience like the Lion’s roar;

they propagate the Noble Wheel of Law in the world

which cannot be done by ordinary persons.

12. These patrons are equipped with

eighteen virtues of the Buddha's Dhamma.

They are born with thirty-two major characteristics and

eighty minor characteristics of the great man.

10. 诸佛们拥有完美十力，具备了鼓舞。诸佛们宣称，已了知无上的觉悟境界。 11. 诸佛勇敢的宣称，向大众发出有如狮子之吼，诸佛们转法轮，即那凡夫所不能为之大业。 12. 诸佛皆佣有十八种佛法之品德，诸佛们赋有三十二种主要的特相，八十种伟人的特征。


91

10. Sabbe dasabalūpetā, Vesārajjehupāgatā, Sabbe te pa�ijānanti, Āsabha �hāna-muttama�. 11. Sīhanāda� nadantete, Parisāsu visāradā, Brahmacakka� pavattenti, Loke appa�ivattiya�. 12. Upetā Buddhadhammehi, A��hārasahi Nāyakā, Batti�sa-lakkha ūpetā, Sītānubyañjanādharā. 10. 沙悲达沙巴鹿悲打，为沙拉皆屋巴卡打，沙悲爹巴第加南第，啊沙邦他那-母打芒。 11. 西哈那当那旦爹爹，巴利沙苏威沙拉达，巴拉妈扎刚巴哇灯帝，罗给啊巴帝哇帝洋。 12. 乌悲打菩打潭咩嘻，啊打拉沙嘻那呀卡，巴叮沙-辣卡奴悲打，西打奴比央扎那达拉。


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13. All these Buddhas are noble sages,

who shine with the surrounding halo of about the length of one out-stretched arm.

These Buddhas are all Omniscient Ones.

They are Conquerors of Màra (Death) and who have uprooted corruptions.

14. They all possess immense radiation light, of almighty power,

of infinite wisdom, and of changeless strength.

They are most compassionate and industrious

benefactors of all life.

15. They are the Islands, the Lords, the Supporters,

the Protectors and the Secured Haven of all beings.

The Transcendental Goals, the Relatives, the Glorious Saviour,

the Refuges and the Well-wishers.

13. 诸佛皆是圣者，由如伸展之手臂之长的光芒围绕，诸佛皆是无上士，诸魔王的征服者，摧毁了诸败漏。 14. 诸佛们充满无限的光辉，无上的威力，无边的智慧，均衡的力量，诸佛们皆是最赋有慈悲和勤勉，是利益有情者。 15. 诸佛们是安全岛屿、是威信、是支持、是护卫者、是避风港、是超越、是亲戚、是救护者、是归依处、是祝福者。


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13. Byāmappabhāya suppabhā, Sabbe te Munikuñjarā, Buddhā Sabbaññuno ete, Sabbe Khī āsavā Jinā. 14. Mahāpabhā mahātejā, Mahāpaññā mahabbalā, Mahākāru ikā dhīrā, Sabbesāna� sukhāvahā. 15. Dīpā nāthā pati��hā ca, Tā ā le ā ca pā ina�, Gatī bandhū mahassāsā, Sara ā ca hitesino.

13. 比呀妈巴巴呀叔巴巴，沙悲爹母你滚扎拉，菩达沙班纽諾 A 爹，沙悲奇那沙哇及那。 14. 妈哈巴巴妈哈爹扎，妈哈班芽妈哈巴拉，妈哈卡鲁你卡第拉，沙悲沙南苏卡哇哈。 15. 底巴那打巴第塔扎，打那累那扎巴你南，卡帝班徒妈哈沙沙，沙拉那扎嘻爹西诺。


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16. They all are revered by the world of gods and men.

I worship the feet of these Supreme Ones

with my head and my heart.

17. by means of word and thought always,

I worship these Tathàgatas,

even when I am lying down, sitting, standing or walking.

18. The Buddhas, the peacemakers

may always protect you in happiness.

By these Buddhas, may you be protected

so that you may be free from all misfortunes.

16. 诸佛皆受天神与人礼敬。我以头及虔诚之心在无上士足下顶礼。

17. 通过口与意，我皆礼敬诸如来, 无论是在卧、坐、站或行走时。 18. 诸佛—和平的拥护者护卫你快乐。依着诸佛，愿你获得护卫，让你远离一切不幸。


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16. Sadevakassa lokassa, Sabbe ete parāya ā, Tesāha� sirasā pāde, Vandāmi purisuttame.

17. Vacasā manasā ceva, Vandāmete Tathāgate, Sayane āsane �hāne, Gamane cāpi sabbadā. 18. Sadā sukhena rakkhantu, Buddhā santikarā tuva�, Tehi tva� rakkhito santo, Mutto sabbabhayehi ca.

16. 沙爹哇卡沙罗卡沙，沙悲 A 爹巴拉呀那，爹沙汉西拉沙巴爹，弯打米布里苏大咩。

17. 哇扎沙妈那沙姐哇，弯大咩爹打塔卡爹，沙呀尼阿沙尼打尼，卡妈尼扎比沙巴打。 18. 沙打苏给那辣康都，菩达南第卡拉都弯，爹嘻都弯辣奇多商多，母多沙巴怕也嘻扎。


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19. May you be free from all diseases.

May you be free from all anxieties and worries.

May you overcome all the enemies.

and may you be full of bliss.

20. By the power of their truth, virtue,

patience, loving kindness and might,

May they also protect us

in good health and in happiness.

21. In the eastern region,

there are powerful and great deities (bhūtàs).



19. 愿你远离一切疾病，愿你远离一切焦虑和担忧，愿你克服一切敌意，愿你充满喜悦。 20. 凭着诸佛的真实、德行，忍辱、慈爱与威力，盼诸佛护卫我们健康快乐。

21. 在东方，有威猛与巨大的天神(bhåtàs)。

盼他们也保卫我们健康快乐。


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19. Sabbarogā vinīmutto, Sabbasantāpavajjito, Sabbavera-matikkanto, Nibbuto ca tuva� bhava. 20. Tesa� saccena sīlena, Khantimettābalena ca, Te pi amhenurakkhantu, Arogena sukhena ca.

21. Puratthimasmi� disābhāge, Santi bhūtā mahiddhikā, Te pi amhenurakkhantu, Arogena sukhena ca.

19. 沙巴罗卡威你母多，沙巴商打巴哇基多，沙巴为啦-妈滴干多，尼菩多扎都弯巴哇。 20. 爹商沙姐那西累那，康帝咩大巴累那扎，爹比安黑奴辣康都，阿罗给那苏给那扎。

21. 布辣底妈舍民底沙巴给，山第菩打妈嘻底卡，爹比安黑奴辣康都，阿罗给那苏给那扎。


98

22. In the southern region,

there are great and powerful gods (devàs).



23. In the western region,

there are great and powerful dragon snakes (nagas).

May they, too, keep us


24. In the northern region,

there are great and powerful ogres (genii yakkhas).

May they also keep us


22. 在南方，有巨大与威猛的天神(devàs)。

盼他们也保卫我们健康快乐。 23. 在西方，有巨大与威猛的龙(nagas)。

盼他们也保卫我们健康快乐。 24. 在北方，有巨大与威猛的精灵(genii yakkhas)。

盼他们也保卫我们健康快乐。


99

22. Dakkhi asmi� disābhāge，，，， Santi devā mahiddhikā, Te pi amhenurakkhantu, Arogena sukhena ca. 23. Pacchimasmi� disābhāge, Santi nāgā mahiddhikā, Te pi amhenurakkhantu, Arogena sukhena ca. 24. Uttarasmi� disābhāge, Santi yakkhā mahiddhikā, Te pi amhenurakkhantu, Arogena sukhena ca.

22. 达奇那丝民底沙巴给，山第爹哇妈嘻第卡，爹比安黑奴辣康都，阿罗给那苏给那扎。 23. 巴纪妈舍民底沙巴给，山第那卡妈嘻底卡，爹比安黑奴辣康都，阿罗给那苏给那扎。 24. 乌打拉舍民底沙巴给，山第牙卡妈嘻底卡，爹比安黑奴辣康都，阿罗给那苏给那扎。


100

25. King Dhatara��ha in the east,

King Virū�haka in the south,

King Virūpakkha in the west,

King Kuvero in the north,

26. These four great kings

are famous guardian spirits of the world.



27. Residing in the heavens and on the earth,

there are great powerful gods and dragons,



25. 持国天(Dhatara��ha)王在东，增长(Virū�haka)王在南，广目(Virūpakkha)王在西，俱吠罗(Kuvero)王在北。 26. 这四大天王乃著名的世间的护卫者。盼他们也保卫我们健康快乐。 27. 在天界与世间, 许多威猛的天神与龙栖身, 盼他们也保卫我们健康快乐。


101

25. Puratthimena Dhatara��ho, Dakkhi ena Virū�hako, Pacchimena Virūpakkho, Kuvero uttara� disa�. 26. Cattāro te Mahārājā, Lokapālā yasassino, Te pi amhenurakkhantu, Arogena sukhena ca. 27. Ākāsa��hā ca bhūma��hā, Devā nāgā mahiddhikā, Te pi amhenurakkhantu, Arogena sukhena ca.

25. 布辣第咩那他打辣都，达奇尼那威鲁叻可，巴鸡咩那威鲁巴可，古为罗乌打兰底山。 26. 扎打罗爹妈哈拉扎，罗卡巴拉呀沙西诺，爹比安黑奴辣康都，阿罗给那苏给那扎。 27. 啊卡沙打扎菩妈他，爹哇那加妈嘻底卡，爹比安黑奴辣康都，阿罗给那苏给那扎。


102

28. There are powerful deities

living within the jurisdiction of this religion.



29. May all dangers be erased.

May worry and illness vanish.

May you never have any misfortunes.

May you have joy and long life.

30. To those who are gifted with the nature of piety

and who always revere the elders,

these four gifts shall prosper, namely:-

longevity, beauty, happiness and strength.

The end of The Discourse o Ā�ānā�iya.

28. 许多威猛的天神生活在佛法的范畴内。盼他们也保卫我们健康快乐。

29. 愿一切危难皆消除。愿一切担忧与疾病皆消失。愿你完全没有不幸。愿你快乐与长寿。 30. 那些拥有孝顺虔诚的心及经常礼敬长辈者，他们将获得此四项荣耀，即：长寿、美貌、快乐与力量。阿达那第呀经毕。


103

28. Iddhimanto ca ye devā, Vasantā idha Sāsane, Te pi amhenurakkhantu, Arogena sukhena ca.

29. Sabbītiyo vivajjantu, Soko rogo vinassatu, Mā te bhavantvantarāyā, Sukhī dīghāyuko bhava. 30. Abhivādanasīlissa, Nicca� vu((hāpacāyino, Cattāro Dhammā va((hanti: Āyu va o sukha� bala�. Āñànàñiya Sutta� Ni��hita�.

28. 依底曼多扎也爹哇，哇山打依打沙沙尼，爹比安黑奴辣康都，阿罗给那苏给那扎。 29. 沙比第哟威哇章都，苏哥罗购威那沙都，妈爹巴弯都按打拉呀，苏奇里卡由可巴哇。 30. 啊比哇达那西里沙，你张乌达巴扎以诺，炸打罗潭妈哇旦第：啊由弯诺苏康巴兰。阿达那第呀书当你第当。


104

THE DISCOURSE OF A�GULIMGULIMGULIMGULIMĀLALALALA

Introduction

1. Even the water that rinsed the seat of the Elder

who recited this prayer of protection

erased all dangerous difficulties.

2. This very paritta prayer has the power to accomplish

the labour of child-birth successfully and healthfully.

This is the paritta sutta which had been taught

by the Lord of the worlds (Buddha) to Venerable Agulimāla,

the great spiritual power of which may last long for the entire world cycles.

Come! Let us recite this prayer of protection.

鸯鸯鸯鸯掘掘掘掘摩摩摩摩经经经经导言

1. 即使是沾湿诵念此护卫经文的长老之座的水，皆可消除危急苦难。 2. 此护卫经文赋有协助产妇顺利及安康地产下婴孩的威力。它是世尊传授给昂故利马拉尊者的。它的大威力将能长存。来吧！让我们共同诵念此护卫经文。

BOJJHA�GA SUTTA 七觉支经

105

A�GULIMĀLA SUTTA

Uyyojañña

1. Paritta� ya� bha antassa, Nisinna��hānadhovana�, Udakam pi vināseti, Sabba-meva parissaya�. 2. Sotthinā gabbhavu��hāna�, Yañ ca sādheti ta*kha e, Therassa*gulimālassa, Lokanāthena bhāsita�, Kappa��hāyi� mahāteja�, Paritta� ta� bha āma he.

昂昂昂昂故故故故利利利利马马马马拉拉拉拉苏苏苏苏达达达达物有家芽

1. 巴利当央巴南打沙，尼西那打那多哇南，乌达干比威那谢底，沙巴-咩哇巴丽沙央。 2. 苏底那卡巴务打南，养扎沙爹第当卡尼，爹拉沙顾利马拉沙，罗卡那爹那巴锡当，卡巴打音马哈爹占，巴利当当巴那马嘿。


106

3. I, sister, since I was born of the Ariyan birth,

am aware that I have not, intentionally deprived any living thing of life.

By this truth may there be well-being for you,

and well-being for the foetus within you. (Repeat this verse 3 times)

The end of The Discourse of Agulimāla-Sutta.

3. 女士，自从我传承圣道后，我了了分明，不曾有意伤害到任何生命。依此真言，愿你安康，愿你腹中的胎儿也安康。 (唸三次)

昂故利马拉经毕。


107

3. Yatoha�, bhagini, ariyāya jātiyā jāto, Nābhijānāmi sañcicca pā a� jīvitā voropetā. Tena saccena sotthi te hotu, sotthi gabbhassa. (Repeat this verse 3 times)

Agulimàla Sutta� Ni��hita�.

3. 呀多汉，巴及尼，阿利呀呀扎第牙扎多，那比惹那密山及扎巴南机威打喔漏北打。

底那沙姐那苏第爹呵嘟，苏第卡巴沙。 (唸三次)

昂故利马拉书当你第当。


108

THE DISCOURSE ON THE SEVEN FACTORS OF ENLIGHTENMENT

Introduction

1. These seven Dhammas are the factors of Enlightenment,

which erase all the sufferings of beings whirling in sa§sara (the vicious cycle of repeated birth and death) and

which overpower the army of Death.

2. Having realized these seven Dhammas,

the beings had attained Deathlessness;

Fearlessness, Birth-less, decay-less and without sickness stage;

they were freed from three existences.

3. Gifted with such and other qualifications

altogether with innumerable qualities,

this is a medicinal spell.

Come! Let us recite this doctrine of The Seven Factors of Enlightenment.

七七七七觉觉觉觉支支支支经经经经导言 1．此七个法是觉支，能消除不断生死轮回之众生的一切苦痛，能制服死神的侵袭。 2．由于了悟此七觉支，众生成就涅槃；无畏、无生、无死、无病症；超越世间法以及脱离三界。 3. 赋有种种资格与无尽的优质，它乃是良药。来吧！让我们共同诵念此七觉支经文。


109

BOJJHA�GA SUTTA Uyyojañña

1. Sa�sāre sa�sarantāna�, Sabbadukkhavināsane, Satta dhamme ca Bojjha*ge, Mārasenāpamaddane. 2. Bujjhitvā ye cime sattā, Tibhavā muttakuttamā, Ajāti-majarābyādhi�, Amata� nibbhaya� gatā. 3. Evamādigu ūpeta�, Anekagu asa*gaha�, Osadhañ ca ima� manta�, Bojjha*gañ ca bha āma he.

波波波波张张张张卡卡卡卡苏苏苏苏达达达达物有家芽

1. 三沙雷三沙兰打南，沙巴都卡威那沙尼，沙打他咩扎波张给，马拉些那巴马打尼。 2. 不及的哇也及咩沙他，第巴哇木打姑打妈，阿扎第-妈扎拉比牙丁，阿妈当尼巴央卡打。 3. A 蛙妈底古奴婢当，阿尼卡古那山卡汉，奥沙旦扎依满满当，波张冈扎巴那妈黑。


110

4. The factors of Enlightenment are Mindfulness,

Investigation of the Dhamma and also Effort, Rapture, Tranquility,

and other factors of Enlightenment.

5. The factors of Concentration, and Equanimity.

All these seven are well taught by the All-seer;

cultivated and enlarged repeatedly by the Sage.

6. In order to see profoundly,

to realize the wisdom and to attain Nibbàna.

By this affirmation of the Truth,

may you be happy forever.

4. 此觉支为念觉支、择法觉支、精进觉支、喜觉支、轻安觉支、及其他觉支。

5. 定觉支及舍觉支。此七觉支为觉悟者所开示，行者不断培育与扩展它们。 6. 为了要亲证，开展智慧及体验涅槃。依此真言，愿你永远快乐。


111

4. Bojjha*go satisa*khāto, Dhammāna� vicayo tathā, Vīriya� pīti pasaddhi, Bojjha*gā ca tathāpare.

5. Samādhupekkhā bojjha*gā, Sattete sabbadassinā, Muninā sammadakkhātā, Bhāvitā bahulīkatā. 6. Sa�vattanti abhiññāya, Nibbānāya ca bodhiyā, Etena saccavajjena, Sotthi te hotu sabbadā.

4. 波张哥沙第山卡多，潭妈南威扎有他打，威里央比第巴沙第，波张卡扎打他巴雷。

5. 沙妈度悲卡波张卡，沙爹爹沙巴打西那，母尼那山妈打卡打，巴威打巴胡利卡打。 6. 山哇丹第阿并芽牙，尼巴那牙扎波第牙， A 爹那沙扎哇皆那，苏第爹呵嘟沙巴达。


112

7. At one time, the Lord saw

Rev. Moggallàna and Ven. Kassapa;

suffering and ill and

He taught them the Seven Factors of Enlightenment.

8. The two Elders also were rejoiced at that event,

and at that very moment were freed from the illness.



9. Once even the King of Dhamma the Buddha himself,

was afflicted by illness,

then the Elder Cunda was asked

to recite that very doctrine with due authority.

7. 有一次，佛陀看见尊者目键连与大迦叶生病了，世尊就教导他们此七觉支。 8. 两位尊者欢喜信受，当下就痊愈了。依此真言，愿你永远快乐。

9. 有一回，法王本身也患病了。尊者周那受委托，全权诵念此经。


113

7. Ekasmi� samaye Nātho, Moggallānañ ca Kassapa�, Gilāne dukkhite disvā, Bojjha*ge satta desayi. 8. Te ca ta� abhinanditvā, Rogā mucci�su ta*kha e, Etena saccavajjena, Sotthi te hotu sabbadā.

9. Ekadā Dhammarājā pi, Gelaññenābhipī�ito, Cundattherena ta� yeva, Bha āpetvāna sādara�.

7. A 卡士民沙马也那多，蒙卡拉男扎卡沙班，吉拉尼都纪爹第士哇，波张给沙打爹沙依。 8. 爹扎当阿比男底的哇，罗卡母今苏唐卡尼， A 爹那沙扎哇皆那，苏第爹河嘟沙巴达。 9. A 卡达潭妈拉查比，给兰虐那笔比里多, 尊达爹雷那淡也哇，巴那别的哇那沙打朗。


114

10. Having rejoiced the Buddha,

He therefore arose and was healed.



11. Just as the defilements, destroyed by Magga consciousness,

can arise again no more,

in the same manner these ailments were eliminated

from the three Great Sages.



The end of The Discourse on The Seven Factors of Enlightenment.

10. 世尊听闻后，心生喜悦，起立后就痊愈了。依此真言，愿你永远快乐。 11. 就好像污秽被果正智摧毁般，永远不会再呈现。同样的，三位尊者的疾病，也如是被驱除。依此真言，愿你永远快乐。

七觉支经毕。


115

10. Sammoditvāna ābādhā, Tamhā vu��hāsi �hānaso, Etena saccavajjena, Sotthi te hotu sabbadā.

11. Pahīnā te ca ābādhā, Ti annam pi Mahesina�, Maggahatā kilesāva, Pattānuppatti-dhammata�. Etena saccavajjena, Sotthi te hotu sabbadā.

Bojjhaga Sutta� Ni��hita�.

10. 沙摩第的哇那阿巴达，淡马吴他西他那苏, A 第那沙扎哇皆那，苏第爹呵嘟沙巴达。

11. 巴喜那爹扎阿巴达，定男南比妈黑西南, 妈卡哈打纪叻沙哇，巴打奴巴第-潭妈当。 A 第那沙扎哇皆那，苏第爹河嘟沙巴达。

波张卡书当你第当。


116

THE DISCOURSE ON PUBBAööööHA Introduction

1. The unlucky omen, the inauspicious event,

and the unpleasant sound of birds,

the undesirable malicious planet and fearful nightmare,

may all these be gone and disappeared– by the glory of the Buddha.




may all these be gone and disappeared– by the glory of the Dhamma.




may all these be gone and disappeared– by the glory of the Sa§gha.

布布布布巴巴巴巴那那那那经经经经

导言

1. 不祥之兆，不吉利的事件，以及不悅耳的鸟鸣，不合意的星体及梦魇，愿它们远离及消逝–凭着佛陀的威力。 2. 不祥之兆，不吉利的事件，以及不悅耳的鸟鸣，不合意的星体及梦魇，愿它们远离及消逝–凭着佛法的威力。 3. 不祥之兆，不吉利的事件，以及不悅耳的鸟鸣，不合意的星体及梦魇，愿它们远离及消逝–凭着僧团的威力。

PUBBAöHA SUTTA 布巴那经

117

PUBBA�HA SUTTA Uyyojañña

1. Ya� dunnimitta� avama*galañ ca, Yo cāmanāpo saku assa saddo, Pāpaggaho dussupina� akanta�, Buddhānubhāvena vināsa-mentu. 2. Ya� dunnimitta� avama*galañ ca, Yo cāmanāpo saku assa saddo, Pāpaggaho dussupina� akanta�, Dhammānubhāvena vināsa-mentu. 3. Ya� dunnimitta� avama*galañ ca, Yo cāmanāpo saku assa saddo, Pāpaggaho dussupina� akanta�, Sa�ghānubhāvena vināsa-mentu.

布布布布巴巴巴巴那那那那苏苏苏苏达达达达

物有家芽

1. 央顿你米当阿哇芒卡蓝扎，哟扎妈那波沙姑那沙沙多，巴巴加呼都书必南阿刚当，菩大奴巴为那威那三-民都。 2. 央顿你米当阿哇芒卡蓝扎，哟扎妈那波沙姑那沙沙多，巴巴加呼都书必南阿刚当，当妈奴巴为那威那三-民都。 3. 央顿你米当阿哇芒卡蓝扎，哟扎妈那波沙姑那沙沙多，巴巴加呼都书必南阿刚当，善加奴巴为那威那三-民都。


118

4. May all living beings who are suffering be saved and not suffer.

May all who are frightened be encouraged and not to fear,

May all who are anxious be cheered up and not be disappointed,

May all who are attacked by diseases be freed from their sicknesses.

5 To such an extent we have accomplished

the praiseworthy fulfilments,

May all the deities rejoice in this accomplishments,

in order to achieve all types of accomplishments.

6. May you all practise charity with faith (in the Triple Gem),

May you always keep moral precepts,

May you all devote in mind-development.

May the deities who have come (to the recitation)

go back (to their homes).

4. 愿受苦的众生得到救护而无苦难。愿惊怖的众生获得信心而无恐惧。愿切盼的众生都受鼓舞而不失望。愿有病的众生早日痊愈而无疾病。

5．由我们所成就受人所赞叹的功绩，愿众天神随喜，以成就一切善行。 6. 愿你以虔诚的信心布施，愿你常持戒律，愿你勤习禅修。所有集合在此的众天神，回归他们的来处。


119

4. Dukkhappattā ca niddukkhā, Bhayappattā ca nibbhayā, Sokappattā ca nissokā, Rogappattā ca nirogā, Hontu sabbe pi pā ino. 5. Ettāvatā ca amhehi, Sambhata� puññasampada�, Sabbe devānumodantu, Sabbasampattisiddhiyā. 6. Dāna� dadantu saddhāya, Sīla� rakkhantu sabbadā, Bhāvanābhiratā hontu, Gacchantu devatāgatā.

4. 杜卡巴打扎你杜卡，巴呀巴打扎你巴呀，苏卡巴打扎尼苏卡，罗卡巴打扎尼罗卡，哄嘟沙悲比巴你诺。 5. A 打哇打扎安嘿嘻, 山巴当布芽山巴当, 沙被爹哇奴莫男都, 沙巴山巴第西帝呀。 6．达男达男都沙达呀，西蓝辣康都沙巴达，巴哇那比拉打哄嘟，卡占都爹哇打卡打。


120

7. All the Buddhas,

Pacceka Buddhas and Arahants,

have bodily and mental strength and infinite wisdom.

By the power of this truth, I establish protection in every aspect.

8. Whatever treasures there be either here or in the world beyond,

or whatever precious jewel is in the world of the deities,

there is none equal to the Accomplished One.

In the Buddha is this precious jewel.

By this utterance of truth, may there be happiness.



there is none equal to the Accomplished Dhamma.

In the Dhamma is this precious jewel.


7．在这世上，我于此如实称诸佛、辟支佛和阿罗汉，拥有强壮的身体和心力及无穷智慧。凭着这真理的力量，我建立各方面的庇护。

8. 无论在此处或他处的宝藏，无论是天界的珍宝，它们皆不可比拟如来。佛陀即此珍宝。依此真言，愿你快乐。 9. 无论在此处或他处的宝藏，无论是天界的珍宝，它们皆不可比拟如来。佛法即此珍宝。依此真言，愿你快乐。


121

7. Sabbe Buddhā balappattā, Paccekānañ ca ya� bala�, Arahantānañ ca tejena, Rakkha� bandhāmi sabbaso. 8. Ya� kiñci vitta� idha vā hura� vā, Saggesu vā ya� ratana� pa īta�, Na no sama� atthi Tathāgatena. Idam pi Buddhe ratana� pa īta�, Etena saccena suvatthi hotu. 9. Ya� kiñci vitta� idha vā hura� vā, Saggesu vā ya� ratana� pañīta�, Na no sama� atthi Tathāgatena. Idam pi Dhamme ratana� pañīta�, Etena saccena suvatthi hotu.

7．沙北菩达巴拉巴达，巴皆卡南查央巴郎，阿拉汉达南查爹皆那，拉康曼他米沙巴手。 8．央今几威当依达哇呼朗哇，沙给苏哇央拉打男巴尼当，那诺沙芒阿第打他卡爹那，易当比菩爹拉打男巴尼当， A 爹那沙姐那苏哇第呵都。

9．央今几威当依达哇呼朗哇，沙给苏哇央拉打男巴尼当, 那诺沙芒阿第打他卡爹那，依当比达咩拉打男巴尼当, A 爹那沙姐那苏哇第呵都。


122



there is none equal to the Accomplished Sa§gha.

In the Sa§gha is this precious jewel.


11. May there be all blessings,

May all deities give protection.

By the power of all Buddhas,

may all beings be happy.



By the power of all Dhammas,


10. 无论在此处或他处的宝藏，无论是天界的珍宝，它们皆不可比拟如来。僧众即此珍宝。依此真言，愿你快乐。

11．愿一切祝福都跟随你，愿所有天神保佑你；依诸佛陀荣耀之威力，愿你永远平安。 12. 愿一切祝福都跟随你，愿所有天神保佑你；依诸佛法荣耀之威力，愿你永远平安


123

10. Ya� kiñci vitta� idha vā hura� vā, Saggesu vā ya� ratana� pa īta�, Na no sama� atthi Tathāgatena. Idam pi Sa�ghe ratana� pa īta�, Etena saccena suvatthi hotu. 11. Bhavatu sabbama*gala�, Rakkhantu sabbadevatā, Sabba-Buddhānubhāvena, Sadā sukhī bhavantu te. 12. Bhavatu sabbama*gala�, Rakkhantu sabbadevatā, Sabba-Dhammānubhāvena, Sadā sukhī bhavantu te.

10. 央今几威当依达哇呼朗哇，沙给苏哇央拉打男巴尼当, 那诺沙芒阿第打他卡爹那，依当比商给拉打男巴尼当, A 爹那沙姐那苏哇第呵都。

11. 巴哇都沙巴芒卡兰，辣康都沙巴爹哇打，沙巴-菩达奴巴为那，沙打苏第巴弯都爹。

12. 巴哇都沙巴芒卡兰，辣康都沙巴爹哇打，沙巴-达妈奴巴为那，沙打苏第巴弯都爹。


124



By the power of all Sa§ghas,


14. The Lord who is possessed of Great Compassion fulfilled all the Perfections for the

benefit of all beings and reached the highest state as the Fully Enlightened One.

By this utterance of truth,

may there always be happiness for you.

15. That joy-enhancer of the Sakyas was victorious at the foot of the Tree of

Enlightenment.

Even so, may there be victory.

May you attain joyous victory.

13. 愿一切祝福都跟随你，愿所有天神保佑你；依诸佛僧团荣耀之威力，愿你永远平安。

14. 大慈大悲的佛陀已成就所有必需的美德（波罗蜜），为诸众生的福利及证悟了至高的正觉。依此真言，愿你今后都喜悦。 15. 最挚爱的释迦族人在菩提树下，已获得了胜利，也希望这胜利跟随你，愿你万事顺利。


125

13. Bhavatu sabbama*gala�, Rakkhantu sabbadevatā, Sabba-Sa�ghānubhāvena, Sadā sukhī bhavantu te. 14. Mahākāru iko Nātho, Hitāya sabbapā ina�, Pååååretvā pāramī sabbā, Patto sambodhi-muttama�. Etena saccavajjena, Sotthi te hotu sabbadā. 15. Jayanto bodhiyā mūle, Sakyāna� nandiva((hano, Eva-meva jayo hotu, Jayassu jayama*gale.

13. 巴哇都沙巴芒卡兰，辣康都沙巴爹哇打，沙巴-商卡奴巴为那，沙打苏第巴弯都爹。 14. 妈哈卡鲁尼呵那多，嘻打呀沙巴把尼南，布雷的哇巴拉咪沙巴，巴多商波第-母打芒。 A 爹那沙扎哇皆那，苏第帝呵都沙巴打。 15. 扎央多波帝呀母雷，沙其加南男底哇他诺， A 哇-美哇扎哟呵都，扎呀苏扎呀芒卡雷。


126

16. That joy-enhancer of the Sakyas rejoices having reached the highest state at the spot

which is undefeatable, the best on the earth, and the consecration place of all

Buddhas.

17. On the day meritorious deeds are performed,

the stars are auspicious,

blessings are auspicious,

daybreak is auspicious,

waking is auspicious,

the moment is auspicious, and the time is auspicious.

Offerings made to the holy ones on such a day are well-offered.

18. On such a day all bodily actions are felicitous,

all verbal actions are felicitous,

and all mental actions are felicitous.

There three kinds of action are established in felicity.

16. 最挚爱的释迦族人在金刚座上超越神圣的世间之高峰，被诸佛奉为神圣。佛陀获得无上境界并欢欣。愿你也同样的欢欣。 17. 在进行善业的这一天，有吉利的星体、吉祥的祝福、光辉的黎明、朝气的苏醒、美好的时刻。在这一天布施于圣者们，是受赞叹的。 18. 愿身体的行为圣洁，口业及意业也圣洁。愿你培育以上圣洁之业。


127

16. Aparājita-pa�la*ke, Sīse puthuvipukkhale, Abhiseke sabba-Buddhāna�, Aggappatto pamodati. 17. Sunakkhatta� suma*gala�, Suppabhāta� suhu��hita�, Sukha o sumuhutto ca, Suyi��ha� brahmacārisu. 18. Padakkhi a� kāyakamma�, Vācākamma� padakkhi a�, Padakkhi a� manokamma�, Pa īdhi te padakkhi e.

16. 阿巴拉吉打-巴兰给，西些布都威布卡雷，啊比些给沙巴-菩打南，安卡巴多巴莫打第。 17．苏那卡当苏芒卡兰，苏巴怕当苏呼第当，苏卡诺苏母呼多扎，苏益当巴拉妈扎里苏。 18. 巴他奇南卡呀甘芒，哇扎甘芒巴他奇南，巴他奇南马诺甘芒，巴尼第爹巴他奇虐。


128

19. People do good actions and therefore get good results.

Having obtained good results and growth in the Dispensation of the Buddha

(Buddha Sàsana),

may you have bliss, be free from disease

and be happy together with your relatives. The end of The Discourse on Pubbaõha.

END OF PARITTA TEXT

Well done! Well done! Well done!

19. 完成了身、口、意之圣洁业后，愿你从中获得善的果报；在获得之后，愿你在佛法中快乐、繁荣、成功。愿你及你的亲属，快乐及远离一切疾病。布巴那经毕

到此结束护卫经偈

善哉！善哉！善哉！


129

19. Padakkhi āni katvāna, Labhantatthe padakkhi e, Te atthaladdhā sukhitā, Virū�hā Buddhasāsane, Arogā sukhitā hotha, Saha sabbehi ñātibhi. Pubbaõha Sutta� Ni��hita�.

PARITTAPâìI NIòòHITâ


19. 巴他奇那你卡的哇那，拉班打爹巴他奇虐，爹啊他拉达苏吉打，威鲁哈菩达沙沙虐，啊罗卡苏奇打洪打，沙巴沙悲嘻芽第比。布巴那苏当你第当

巴利迖巴利你第大

沙鲁！沙鲁！沙鲁！


130

131

Morning RecitationMorning RecitationMorning RecitationMorning Recitationssss

早早早早课课课课


132

THE DISCOURSE ON AUSPICES

吉吉吉吉祥祥祥祥经经经经

Please refer to page 16 to page 24.

请参看第十六页至第廿四页。


133

MA�GALA SUTTA

芒芒芒芒咖咖咖咖拉拉拉拉苏苏苏苏达达达达

Please refer to page 17 to page 25.

请参看第十七页至第廿五页。


134

RECOLLECTION OF THE TRIPLE GEMS

RECOLLECTION OF THE BUDDHA’S VIRTUES Such indeed is He the Blessed One:

accomplished Destroyer of Defilements

omniscient

endowed with Knowledge and Virtue

well-gone

knower of the worlds

the Incomparable Master of those to be tamed

teacher of gods and men

the Enlightened One

the Exalted One.

礼礼礼礼敬敬敬敬三三三三宝宝宝宝

礼礼礼礼赞赞赞赞佛佛佛佛宝宝宝宝如此乃是他世尊∶ 阿罗汉，完全根除恶念无上正等正觉者赋于智慧与品德善逝理解世间万物者驯服者的伟大主人神明与世人的尊师正觉神圣的佛陀世尊。

ABHAYA – PARITTAą 无畏偈无畏偈无畏偈无畏偈

135

TIRATANĀNUSARA�APĀ�HA

BUDDHĀNUSSATI

Iti pi so Bhagavā: araha� sammāsambuddho vijjācara asampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussāna� Buddho Bhagavā ti.

第第第第拉拉拉拉达达达达那那那那努努努努沙沙沙沙拉拉拉拉那那那那巴巴巴巴塔塔塔塔

布布布布他他他他努努努努沙沙沙沙第第第第依第必说巴卡哇∶ 阿拉航三吗三布哆 V 加查拉那三般挪书卡哆罗卡 V 都阿努达罗布利沙汤吗沙拉弟沙他爹哇吗努沙囔布哆巴卡哇第。


136

RECOLLECTION OF THE DHAMMA’S VIRTUES Well expounded is the Teaching of the Exalted One

to be seen here and now (self evident)

not delayed in time/immediate in its results

(inviting one to) come and see

giving guidance, appealing to each

to be realized by the wise each for himself.

礼礼礼礼赞赞赞赞法法法法宝宝宝宝善说世尊之法自见的此时此地即见、不延误时光/即见效的 (欢迎)来参见的导向前的被智者各自证知的。


137

DHAMMĀNUSSATI

Svākkhāto Bhagavatā Dhammo sandi��hiko akāliko ehipassiko opaneyyiko paccatta� veditabbo viññūhī ti.

汤汤汤汤吗吗吗吗努努努努沙沙沙沙第第第第书哇卡哆巴卡哇达汤摩山第递果阿卡立果 A 喜巴西果欧巴捏依果巴恰汤维替达波 V 纽嘻第。


138

RECOLLECTION OF THE SAąąąąGHA’S VIRTUES Well practised is the Exalted One’s Order of disciples

uprightly practised is the Exalted One’s Order of disciples

wisely practised is the Exalted One’s Order of disciples

properly practised is the Exalted One’s Order of disciples

that is to say:

the four pairs of persons

the eight types of individuals

this Exalted One’s Order of disciples

is worthy of gifts

is worthy of hospitality

is worthy of offerings

is worthy of reverential salutations

It is the incomparable field of merits to the world.

礼礼礼礼赞赞赞赞僧僧僧僧宝宝宝宝良善行道的是世尊的声闻众正直行道的是世尊的声闻众聪慧行道的是世尊的声闻众和敬行道的是世尊的声闻众即是说∶ 四双八辈这乃是世尊的声闻众值得供养值得供奉值得奉施值得合掌敬礼是世间无上的福田。


139

SAąGHĀNUSSATI

Suppa�ipanno Bhagavato sāvakasa�gho ujuppa�ipanno Bhagavato sāvakasa�gho ñāyappa�ipanno Bhagavato sāvakasa�gho sāmīcippa�ipanno Bhagavato sāvakasa�gho yadida�: cattāri purisayugāni a��ha purisapuggalā esa Bhagavato sāvakasa�gho āhuneyyo pāhuneyyo dakkhineyyo añjalikara īyo anuttara� puññakkhetta� lokassā ti.

桑桑桑桑哈哈哈哈努努努努沙沙沙沙第第第第书巴弟般诺巴咖哇多沙哇卡商柯乌住巴弟般诺巴咖哇多沙哇卡商柯芽呀巴弟般诺巴咖哇多沙哇卡商柯沙米济巴弟般诺巴咖哇多沙哇卡商柯呀第汤∶ 查他里布利沙又卡尼阿他布利沙布卡拉 A 沙巴咖哇多沙哇卡商柯阿呼尼哟巴呼尼哟达奇尼哟安家利卡拉尼哟阿奴达朗布牙给当罗卡沙第。


140

THE FEARLESSNESS PROTECTION (Pubba�ha Sutta: verse 1-3)



the undesirable malice planet and fearful nightmare,

may all these be gone and disappeared – by the glory of the Buddha.




may all these be gone and disappeared – by the glory of the Dhamma.




may all these be gone and disappeared – by the glory of the Sa§gha.

无无无无畏畏畏畏偈偈偈偈（布巴那书达：偈一至偈三）

1. 不祥之兆，不吉利的事件，以及不悅耳的鸟鸣，不合意的星体及梦魇，愿它们远离及消逝–凭着佛陀的威力。 2. 不祥之兆，不吉利的事件，以及不悅耳的鸟鸣，不合意的星体及梦魇，愿它们远离及消逝–凭着佛法的威力。 3. 不祥之兆，不吉利的事件，以及不悅耳的鸟鸣，不合意的星体及梦魇，愿它们远离及消逝–凭着僧团的威力。


141

ABHAYA - PARITTAą (Pubba�ha Sutta: verse 1-3)

1. Ya� dunnimitta� avama*galañ ca, Yo cāmanāpo saku assa saddo, Pāpaggaho dussupina� akanta�, Buddhānubhāvena vināsa-mentu. 2. Ya� dunnimitta� avama*galañ ca, Yo cāmanāpo saku assa saddo, Pāpaggaho dussupina� akanta�, Dhammānubhāvena vināsa-mentu. 3. Ya� dunnimitta� avama*galañ ca, Yo cāmanāpo saku assa saddo, Pāpaggaho dussupina� akanta�, Sa�ghānubhāvena vināsa-mentu.

阿阿阿阿巴巴巴巴呀呀呀呀 –––– 巴巴巴巴利利利利当当当当（布巴那书达：偈一至偈三）

1. 央顿你米当阿哇芒卡蓝扎，哟扎妈那波沙姑那沙沙多，巴巴加呼都书必南阿刚当，菩大奴巴为那威那三-民都。 2. 央顿你米当阿哇芒卡蓝扎，哟扎妈那波沙姑那沙沙多，巴巴加呼都书必南阿刚当，当妈奴巴为那威那三-民都。 3. 央顿你米当阿哇芒卡蓝扎，哟扎妈那波沙姑那沙沙多，巴巴加呼都书必南阿刚当，善加奴巴为那威那三-民都。


142

STANZA OF EXCELLENT BLESSINGS (Pubba�ha Sutta: verse 11-13)



By the power of all Buddhas,




By the power of all Dhammas,




By the power of all Sa§ghas,


善善善善吉吉吉吉祥祥祥祥偈偈偈偈（布巴那书达：偈十一至偈十三）

1. 愿一切祝福都跟随你，愿所有天神保佑你；依诸佛陀荣耀之威力，愿你/我*永远平安。 2. 愿一切祝福都跟随你，愿所有天神保佑你；依诸佛法荣耀之威力，愿你/我*永远平安。 3. 愿一切祝福都跟随你，愿所有天神保佑你；依诸佛僧团荣耀之威力，愿你/我*永远平安。

* If recite for oneself change to “I”. * 如念给自己改为“我我我我”。

PAòICCASAMUPPâDA PâTHA 十二因缘

143

SUMA�GALAGĀTHĀ (Pubba�ha Sutta: verse 11-13)

1. Bhavatu sabbama*gala�, Rakkhantu sabbadevatā; Sabba-Buddhānubhāvena, Sadā sukhī bhavantu te/me*. 2. Bhavatu sabbama*gala�, Rakkhantu sabbadevatā; Sabba-Dhammānubhāvena, Sadā sukhī bhavantu te/me*. 3. Bhavatu sabbama*gala�, Rakkhantu sabbadevatā; Sabba-Sa�ghānubhāvena, Sadā sukhī bhavantu te/me*.

苏苏苏苏芒芒芒芒伽伽伽伽拉拉拉拉伽伽伽伽塔塔塔塔（布巴那书达：偈十一至偈十三）

1. 巴哇都沙巴芒卡兰，辣康都沙巴爹哇打；沙巴-菩达奴巴为那，沙打苏第巴弯都爹/咩*。 2. 巴哇都沙巴芒卡兰，辣康都沙巴爹哇打；沙巴-达妈奴巴为那，沙打苏第巴弯都爹/咩*。 3. 巴哇都沙巴芒卡兰，辣康都沙巴爹哇打；沙巴-商卡奴巴为那，沙打苏第巴弯都爹/咩*。

* If recite for oneself change to “me”. * 如念给自己改为“咩咩咩咩”。


144

THE LAW OF DEPENDENT ORIGINATION In Order of Arising

Dependent on Delusion/Ignorance arises Kamma Formations/ Activities (moral and

immoral);

Dependent on Kamma Formations/Activities arises Rebirth Consciousness;

Dependent on Rebirth Consciousness arises Mind and Matter

(Mental and Physical Existence);

Dependent on Mind and Matter (Mental and Physical Existence) arises the Six-

sense Organs;

Dependent on Six-sense Organs arises Contact;

Dependent on Contact arises Feeling;

Dependent on Feeling arises Craving;

Dependent on Craving arises Grasping/Clinging;

Dependent on Grasping/Clinging arises Actions/Process of Becoming;

Dependent on Actions/Process of Becoming arises Rebirth;

Dependent on Rebirth arises decay, death, sorrow, lamentation, pain, grief and

despair;

Thus does this entire aggregate of suffering arise.

This is called the Noble Truth of the Origin of Suffering.

十十十十二二二二因因因因缘缘缘缘流转门流转门流转门流转门

由无明缘行（善与恶），行（善与恶）缘识（生），识（生）缘名色，名色缘六根，六根缘触，触缘受，受缘贪爱，贪爱缘取(执撯)，取(执撯)缘有(新存在)，有(新存在)缘生，生缘衰老、死、忧愁、哀伤、苦楚、悲痛。由此缘起众苦集。此是苦集圣谛。


145

PA�ICCASAMUPPĀDA PĀTHA SAMUDAYA - VĀRA

Avijjā paccayā sa*khārā, Sa*khārā paccayā viññā a�, Viññā a paccayā nāmarūpa�, Nāmarūpa paccayā sa�āyatana�, Sa�āyatana paccayā phasso, Phassa paccayā vedanā, Vedanā paccayā ta hā, Ta hā paccayā upādāna�, Upādāna paccayā bhavo, Bhava paccayā jāti, Jāti paccayā jarāmara a�, Sokaparideva dukkha domanassupāyāsā

sambhavanti, Evametassa kevalassa dukkha kkhandhassa

samudayo hoti.

巴巴巴巴第第第第察察察察沙沙沙沙母母母母巴巴巴巴他他他他巴巴巴巴大大大大沙母大牙沙母大牙沙母大牙沙母大牙 –––– 哇拉哇拉哇拉哇拉

阿威加巴察呀商卡辣，商卡辣巴察呀 V 芽南， V 芽那巴察呀那妈如帮，那妈如巴巴察呀沙拉呀大南，沙拉呀大那巴察呀把苏，把沙巴察呀威达那，威达那巴察呀丹哈，丹哈巴察呀乌巴达南，乌巴达那巴察呀巴我，巴哇巴察呀家第，家第巴察呀家辣妈拉南，苏卡巴利爹哇都卡多马那苏巴呀沙三巴弯第, A 哇咩打沙给哇拉沙都卡刊大沙沙母大哟呵第。


146

In Order of Cessation

Thus through the entire fading away and extinction of this Delusion/ Ignorance, the Kamma

Formations/Activities are extinguished.

Through the extinction of Kamma Formations/Activities, the Consciousness (rebirth-linking)

is extinguished.

Through the extinction of Consciousness (rebirth-linking), the Mind and Matter (Mental

and Physical Existence) is extinguished.

Through the extinction of the Mind and Matter (Mental and Physical Existence), the Six-

sense Organs is extinguished.

Through the extinction of Six-sense Organs, Contact is extinguished.

Through the extinction of Contact, Feeling is extinguished.

Through the extinction of Feeling, Craving is extinguished.

Through the extinction of Craving, Grasping/Clinging is extinguished.

Through the extinction of Grasping/Clinging, the Actions/Process of Becoming is

extinguished.

Through the extinction of Actions/Process of Becoming, Rebirth is extinguished.

Through the extinction of Rebirth, Decay and Death, Sorrow, Lamentation, Pain, Grief and

Despair are extinguished.

Thus does the extinction of this entire aggregate of suffering result. This is called the Noble

Truth of the Extinction of Suffering.

还灭门还灭门还灭门还灭门

无明灭，则行灭，行灭，则识灭，识灭，则名色灭，名色灭，则六根灭，六根灭，则触灭，触灭，则受灭，受灭，则贪爱灭，贪爱灭，则取(执撯)灭，取(执撯)灭, 则有(新存在)灭，有(新存在)灭, 则生灭，生灭，则衰老、死、忧愁、哀伤、苦楚、悲痛灭。由此则灭众苦。

此是苦灭圣谛。


147

NIRODHA – VĀRA

Avijjāyatveva asesa virāga nirodhā sa*khāra nirodho, Sa*khāra nirodhā viññā a nirodho, Viññā a nirodhā nāmarūpa nirodho, Nāmarūpa nirodhā sa�āyatana nirodho, Sa�āyatana nirodhā phassa nirodho, Phassa nirodhā vedanā nirodho, Vedanā nirodhā ta hā nirodho, Ta hā nirodhā upādāna nirodho, Upādāna nirodhā bhava nirodho, Bhava nirodhā jāti nirodho, Jāti nirodhā jarāmara a�, sokaparideva dukkha domanassupāyāsā nirujjhanti. Evametassa kevalassa dukkha kkhandhassa nirodho hoti.

尼罗大尼罗大尼罗大尼罗大 –––– 哇辣哇辣哇辣哇辣

阿威加呀的未哇阿些沙威辣伽你罗大商卡拉你罗多，商卡拉尼罗大 V 芽那尼罗多， V 芽那尼罗大那妈如巴尼罗多，那妈如巴尼罗大沙拉呀打那尼罗多，沙拉

呀打那尼罗大巴沙尼罗多，巴沙尼罗大为打那尼罗多，威打那尼罗大丹哈尼罗多，丹哈尼罗大乌巴打那尼罗多，乌巴打那尼罗大巴哇尼罗多，巴哇尼罗大加第尼罗多，加第尼罗大加辣妈拉南，苏卡巴利爹哇都卡多马那苏巴呀沙尼入占第。 A 哇咩打沙 K 哇拉沙都卡刊大沙尼罗多河第。


148

MINDFULNESS ON DEATH

Transient, alas! are all component things,

subject are they to impermanence, birth and then decay;

having gained birth to death the life flux swings

– bliss truly dawns when unrest dies away.


subject are they to sufferings;




subject are they to non-self;



念念念念死死死死

诸行无常，是生灭法，生灭灭已，寂灭为乐。诸行是苦，是生灭法，生灭灭已，寂灭为乐。诸行无我，是生灭法，生灭灭已，寂灭为乐。

MARANA – SATI 念死

149

MARANA – SATI

Aniccā vata sa*khārā,,,, Uppādavayadhammino, Uppajjitvā nirujjhanti, Tesa� vūpasamo sukho.

Dukkha vata sa*khārā,,,, Uppādavayadhammino, Uppajjitvā nirujjhanti, Tesa� vūpasamo sukho. Anatta vata sa*khārā,,,, Uppādavayadhammino, Uppajjitvā nirujjhanti, Tesa� vūpasamo sukho.

马马马马拉拉拉拉那那那那 ---- 沙沙沙沙第第第第阿尼扎哇大商卡拉，乌巴达哇呀唐米诺，乌巴吉的哇尼入占第，爹三乌巴沙莫苏哥。都卡哇大商卡拉，乌巴达哇呀唐米诺，乌巴吉的哇尼入占第，爹三乌巴沙莫苏哥。阿那达哇大商卡拉，乌巴达哇呀唐米诺，乌巴吉的哇尼入占第，爹三乌巴沙莫苏哥。


150

THE THREE SIGNS

All component things must perish,

he who knows and sees this becomes passive in pain.

This is the Path (Way) that leads to purity.

All component things are grief and pain,



All phenomena are unreal,



三三三三法法法法印印印印诸行无常，了悟者远离苦痛。这是导向清净之道。诸行是苦，了悟者远离苦痛。这是导向清净之道。诸法无我，了悟者远离苦痛。这是导向清净之道。

TI – LAKKHANA 三法印

151

TI – LAKKHANA

Sabbe sa*khārā aniccāti, Yadā paññāya passati, Atha nibbindati dukkhe, Esa maggo visuddhiya. Sabbe sa*khārā dukkhāti, Yadā paññāya passati, Atha nibbindati dukkhe, Esa maggo visuddhiya. Sabbe Dhammā anattāti, Yadā paññāya passati, Atha nibbindati dukkhe, Esa maggo visuddhiya.

第第第第 –––– 拉拉拉拉卡卡卡卡那那那那沙别商卡拉阿尼扎第，呀大班那呀巴沙第，阿塔尼彬大第都给， A 沙妈果威苏第呀。沙别商卡拉都卡第，呀大班那呀巴沙第，阿塔尼彬大第都给， A 沙妈果威苏第呀。沙别唐妈阿那达第，呀大班那呀巴沙第，阿塔尼彬大第都给， A 沙妈果威苏第呀。


152

THE BOOK OF RELATIONS

The Condition/Causal Relation by way of Root Origination,

The Condition/Causal Relation by way of Object,

The Condition/Causal Relation by way of Dominance/ Predominance,

The Condition/Causal Relation by way of Priority,

The Condition/Causal Relation by way of Contiguity,

The Condition/Causal Relation by way of Co-existence/Co-nascence,

The Condition/Causal Relation by way of Reciprocity/Mutually,

The Condition/Causal Relation by way of Dependence/Support,

The Condition/Causal Relation by way of Sufficing condition/Decisive support,

The Condition/Causal Relation by way of Pre-existence/Pre-nascence,

The Condition/Causal Relation by way of Post-existence/Post-nascence,

The Condition/Causal Relation by way of Habitual Recurrence/Repetition,

The Condition/Causal Relation by way of Kamma/Cause,

The Condition/Causal Relation by way of Kamma-result/Effect,

The Condition/Causal Relation by way of Nutriment/Food,

The Condition/Causal Relation by way of Faculty/Control,

The Condition/Causal Relation by way of Jhàna/Mental Absorption,

The Condition/Causal Relation by way of Path,

The Condition/Causal Relation by way of Association,

The Condition/Causal Relation by way of Dissociation,

The Condition/Causal Relation by way of Presence,

The Condition/Causal Relation by way of Absence,

The Condition/Causal Relation by way of Abeyance/Disappearance

The Condition/Causal Relation by way of Continuance/Non-disappearance

广广广广说说说说缘缘缘缘因缘，所缘，增上缘，无间缘，等无间缘，俱生缘，相互缘，依缘，近依缘，前生缘，后生缘，修习缘，

业缘，果报缘，食缘，根缘，

禅缘，道缘，相应缘，不相应缘，有缘，非有缘，离去缘，不离去缘。

PAòòHâNA 广说缘

153

PA��HĀNA

Hetupaccayo, Āramma apaccayo, Adhipatipaccayo, Anantarapaccayo, Samanantarapaccayo, Sahajātapaccayo, Aññamaññapaccayo, Nissayapaccayo, Upanissayapaccayo, Purejātapaccayo, Pacchājātapaccayo, Āsevanapaccayo, Kammapaccayo, Vipākapaccayo, Āhārapaccayo, Indriyapaccayo, Jhānapaccayo, Maggapaccayo, Sampayuttapaccayo, Vippayuttapaccayo, Atthipaccayo, Natthipaccayo, Vigatapaccayo, Avigatapaccayo ti.

巴巴巴巴达达达达那那那那

嘿都巴扎哟，阿辣妈那巴扎哟，阿第巴第巴扎哟，阿南打拉巴扎哟，沙吗南大拉巴扎哟，沙哈家大巴扎哟，安芽慢芽巴扎哟，你沙呀巴扎哟，乌巴你沙呀巴扎哟，布雷家达巴扎哟，拔察家大巴扎哟，阿些哇那巴扎哟，干妈巴扎哟，威巴卡巴扎哟，阿哈辣巴扎哟，因利呀巴扎哟，扎那巴扎哟，吗伽巴扎哟，三巴又达巴扎哟，威巴又达巴扎哟，阿弟巴扎哟，那弟巴扎哟，威伽达巴扎哟，阿威伽达巴扎哟第。


154

155

EEEEvening Recitationvening Recitationvening Recitationvening Recitationssss

晚晚晚晚课课课课


156

CONCENTRATION MEDITATION ON LOVING-KINDNESS

A. May I be free from enmity and danger,

May I be free from mental sufferings,

May I be free from physical sufferings,

May I go about my daily chores happily with ease and comfort.

B. May my parents,

teachers, relatives and friends,

those who practise Dhamma,

be free from enmity and danger,

May they be free from mental sufferings,

May they be free from physical sufferings,

May they go about their daily chores happily with ease and comfort.

慈慈慈慈爱爱爱爱禅禅禅禅诵诵诵诵 A. 愿我脱离仇敌和危难，愿我脱离内心的痛苦，愿我脱离身体的痛苦，愿我每天生活安乐、无困扰。 B. 愿我的父母亲，我的师长、亲戚和朋友，有戒德的贤者，脱离仇敌和危难，愿他们脱离内心的痛苦，愿他们脱离身体的痛苦，愿他们每天生活安乐、无困扰。

METTâ BHâVANâ 慈爱禅诵

157

METTĀ BHĀVANĀ

A. Aha� avero homi abyāpajjo homi anīgho homi

sukhī attāna�,,,, pariharāmi. B. Mama mātāpitu ācariyā ca, ñātimittā ca sabrahma cārino ca averā hontu abyāpajjā hontu anīghā hontu

sukhī attāna�,,,, pariharantu.

咩咩咩咩达达达达巴巴巴巴哇哇哇哇那那那那

A. 阿航阿维罗哄咪阿必呀巴舟哄咪阿尼呵哄咪书奇阿大南，巴利哈拉咪。 B. 妈妈妈大必嘟阿查利呀查，芽第密大查沙伯拉吗查利诺查阿维拉哄嘟阿必呀巴扎哄嘟阿尼卡哄嘟书奇阿大南，巴利哈然嘟。


158

C. May all the yogis in this compound,





D. May all the Bhikkhus in this compound,

novice monks,

laymen and laywomen disciples,





C. 愿所有在此范围的习禅者，脱离仇敌和危难，愿他们脱离内心的痛苦，愿他们脱离身体的痛苦，愿他们每天生活安乐、无困扰。 D. 愿所有在此范围的比丘，沙弥，男教徒和女教徒，脱离仇敌和危难，愿他们脱离内心的痛苦，愿他们脱离身体的痛苦，愿他们每天生活安乐、无困扰。


159

C.C.C.C. Imasmi� ārāme, sabbe yogino averā hontu

abyāpajjā hontu anīghā hontu

sukhī attāna�,,,, pariharantu. D. Imasmi� ārāme, sabbe bhikkhu sāma erā ca upāsaka upāsikāyo ca averā hontu abyāpajjā hontu anīghā hontu


C. 依吗色名阿拉咩，沙撇哟奇诺阿维拉哄嘟阿必呀巴扎哄嘟阿尼卡哄嘟书奇阿大南，巴利哈然嘟。 D. 依吗色名阿拉咩，沙撇必姑沙吗捏拉查乌巴洒卡乌巴西卡哟查阿维拉哄嘟阿必呀巴扎哄嘟阿尼卡哄嘟书奇阿大南，巴利哈然嘟。


160

E. May our donors of the four supports – (robe, food, medicine, lodging), be free

from enmity and danger,




F. May our guardian deities (devàs),

within this temple,

within this place,

within this compound, the guardian deities (devàs),





E. 愿我们四资具的布施主（供衣、食、药、住），脱离仇敌和危难，愿他们脱离内心的痛苦，愿他们脱离身体的痛苦，愿他们每天生活安乐、无困扰。 F. 愿保护我们的天神，在此庙内的（天神），住于此处的（天神），所有在此范围的，保护我们的天神，脱离仇敌和危难，愿他们脱离内心的痛苦，愿他们脱离身体的痛苦，愿他们每天生活安乐、无困扰。


161

E.... Amhāka� catupaccaya dāyakā averā hontu

abyāpajjā hontu anīghā hontu


F.... Amhāka� ārakkha devatā imasmi� vihāre imasmi� āvāse

imasmi� ārāme, ārakkha devatā averā hontu abyāpajjā hontu anīghā hontu


E. 昂哈康查杜巴查呀达呀卡阿维拉哄嘟阿必呀巴扎哄嘟阿尼卡哄嘟书奇阿大南，巴利哈然嘟。 F. 昂哈康阿腊卡爹哇大依吗色名威哈雷依吗色名阿哇些依吗色名阿拉咩，阿腊卡爹哇大阿维拉哄嘟阿必呀巴扎哄嘟阿尼卡哄嘟书奇阿大南，巴利哈然嘟。


162

G. All beings,

all beings that can breathe (alive),

all beings that are visible,

all individuals with identity,

all beings with body,

all females,

all males,

all worthy/noble ones,

all not noble ones/worldlings,

all deities (devàs),

all humans,

all beings from the planes of sufferings;

May they be free from enmity and danger,



May they go about their daily chores happily with ease and comfort,

G. 一切众生，所有活着的众生，所有能见到形体的众生，一切有名相的众生，一切有身躯的众生，一切雌性者，一切雄性者，一切圣者，一切非圣者，所有的天神，所有的人类，所有苦道中的众生；愿他们脱离仇敌和危难，愿他们脱离内心的痛苦，愿他们脱离身体的痛苦，愿他们每天生活安乐，无困扰，


163

G. Sabbe sattā sabbe pā ā sabbe bhūtā sabbe puggalā sabbe attabhāvā, pariyāpannā

sabbā itthiyo sabbe purisā sabbe ariyā sabbe anariyā

sabbe devā sabbe manussā sabbe vinipātikā averā hontu abyāpajjā hontu anīghā hontu


G. 沙撇沙大沙撇巴那沙撇布大沙撇不卡拉沙撇阿大巴哇，巴利亚巴拿沙巴依第哟沙撇布利沙沙撇阿利亚沙撇阿那利亚沙撇爹哇沙撇吗奴沙沙撇威尼巴弟卡阿维拉哄嘟阿必呀巴扎哄嘟阿尼卡哄嘟书奇阿大南，巴利哈然嘟


164

be free from present sufferings,

May the properties already acquired by rightful means not diminish, not be lost or

stolen but increase;

May they be maintained according to their good or bad actions.

H. In the eastern direction,

in the western direction,

in the northern direction,

in the southern direction,

in the south-east direction,

in the north-west direction,

in the north-east direction,

in the south-west direction,

in the direction below,

in the direction above.

愿他们现今无痛苦，愿他们以正当途径所获取的资产没有减少，无有损失或被盗，反而有更多的增加，愿他们依据个人所造的因果而受生。 H. 在东方的，在西方的，在北方的，在南方的，在东南隅的，在西北隅的，在东北隅的，在西南隅的，在下方的，在上方的。


165

dukkhā muccantu yathā laddha sampattito māvigacchantu kammassakā. H. Puratthimāya disāya pacchimāya disāya

uttarāya disāya dakkhināya disāya puratthimāya anudisāya pacchimāya anudisāya

uttarāya anudisāya dakkhināya anudisāya he��himāya disāya uparimāya disāya

杜卡幕赞嘟呀他辣他山巴第多吗威卡赞嘟卡吗沙卡。 H. 布拉替吗呀第沙呀拔吉吗呀第沙呀屋大拉呀第沙呀达奇那呀第沙呀布拉替吗呀阿奴第沙呀拔吉吗呀阿奴第沙呀屋大拉呀阿奴第沙呀达奇那呀阿奴第沙呀嘿替吗呀第沙呀屋巴利吗呀第沙呀


166

I. All beings,

all beings that can breathe (alive),

all beings that are visible,

all individuals with identity,

all beings with body,

all females,

all males,

all worthy/noble ones,

all not noble ones/worldlings,

all deities (devàs),

all humans,

all beings from the planes of sufferings;

May they be free from enmity and danger,



May they go about their daily chores happily with ease and comfort,

I. 一切众生，所有活着的众生，所有能见到形体的众生，一切有名相的众生，一切有身躯的众生，一切雌性者，一切雄性者，一切圣者，一切非圣者，所有的天神，所有的人类，所有苦道中的众生；愿他们脱离仇敌和危难，愿他们脱离内心的痛苦，愿他们脱离身体的痛苦，愿他们每天生活安乐，无困扰，


167

I. Sabbe sattā

sabbe pā ā sabbe bhūtā sabbe puggalā sabbe attabhāvā, pariyāpannā

sabbā itthiyo sabbe purisā sabbe ariyā sabbe anariyā

sabbe devā sabbe manussā sabbe vinipātikā averā hontu abyāpajjā hontu anīghā hontu


I. 沙撇沙大沙撇巴那沙撇布大沙撇不卡拉沙撇阿大巴哇，巴利亚巴拿沙巴依第哟沙撇布利沙沙撇阿利亚沙撇阿那利亚沙撇爹哇沙撇吗奴沙沙撇威尼巴弟卡阿维拉哄嘟阿必呀巴扎哄嘟阿尼卡哄嘟书奇阿大南，巴利哈然嘟。


168

be free from present sufferings,

May the properties already acquired by rightful means not diminish, not be lost or

stolen but increase;

May they be maintained according to their good or bad actions.

J. May all those on the top of the planes of existence,

at the bottom of the woeful states,

on the whole universe,

all beings who are earthbound,

May they be free from mental sufferings and enmity,

May they be free from physical sufferings and danger.

K. May all those on the top of the planes of existence,



all beings in the water,



愿他们现今无痛苦，愿他们以正当途径所获取的资产没有减少，无有损失或被盗，反而有更多的增加，愿他们依据个人所造的因果而受生。 J. 所有在上方天道的众生，所有在下方苦道的众生，所有三界（宇宙）的众生，所有在陆地上生存的众生，愿他们脱离内心的痛苦和仇敌，愿他们脱离身体的痛苦和危难。 K. 所有在上方天道的众生，所有在下方苦道的众生，所有三界（宇宙）的众生，所有在水中生存的众生，愿他们脱离内心的痛苦和仇敌，愿他们脱离身体的痛苦和危难。


169

dukkhā muccantu yathā laddha sampattito māvigacchantu kammassakā. J. Uddha� yāva bhavaggā ca

adho yāva avīcito samantā cakkavā�esu ye sattā pathavīcarā

abyāpajjā niverā ca niddukkhā ca nupaddavā. K. Uddha� yāva bhavaggā ca

adho yāva avīcito samantā cakkavā�esu ye sattā udakecarā

abyāpajjā niverā ca niddukkhā ca nupaddavā.

杜卡幕赞嘟呀他辣他山巴第多吗威卡赞嘟卡吗沙卡。 J. 屋汤呀哇爬哇卡查阿多呀哇阿威吉多沙曼大查卡哇列书也沙大巴他威查拉阿必呀巴扎尼维拉查尼杜卡查努巴大哇。 K. 屋汤呀哇爬哇卡查阿多呀哇阿威吉多沙曼大查卡哇列书也沙大乌达给查拉阿必呀巴扎尼维拉查尼杜卡查努巴大哇。


170

L. May all those on the top of the planes of existence,



all beings that move in the air,



1. All the Buddhas,


have wisdom and supernatural powers.


2. All the Buddhas,


have attained Nibbàna, are free from dangers and sufferings.


L. 所有在上方天道的众生，所有在下方苦道的众生，所有三界（宇宙）的众生，所有在空中生存的众生，愿他们脱离内心的痛苦和仇敌，愿他们脱离身体的痛苦和危难。 1. 在这世上，我于此如实称诸佛、辟支佛和阿罗汉，拥有智慧和神通力。凭着这真理的力量，我建立各方面的庇护。 2. 在这世上，我于此如实称诸佛、辟支佛和阿罗汉，已进入涅槃，已脱离危险和痛苦。凭着这真理的力量，我建立各方面的庇护。


171

L. Uddha� yāva bhavaggā ca adho yāva avīcito

samantā cakkavā�esu ye sattā ākāsecarā abyāpajjā niverā ca niddukkhā ca nupaddavā. 1. Sabbe Buddha iddhipattā paccekānāñ ca yā iddhi arahantānāñ ca tejena rakkha� bandhāmi sabbaso. 2. Sabbe Buddha khemapattā paccekānāñ ca ya� khema� arahantānāñ ca tejena rakkha� bandhāmi sabbaso.

L. 屋汤呀哇爬哇卡查阿多呀哇阿威吉多沙曼大查卡哇列书也沙大阿卡些查拉阿必呀巴扎尼维拉查尼杜卡查努巴大哇。 1. 沙北菩达依第巴达巴皆卡南查央依滴阿拉汉达南查爹皆那拉康曼他米沙巴手。 2. 沙北菩达给吗巴达巴皆卡南查央给忙阿拉汉达南查爹皆那拉康曼他米沙巴手。


172

3. All the Buddhas,


have reached a successful stage after surpassing all defilements.


4. All the Buddhas,


have all the worldly and spiritual prosperity.


5. All the Buddhas,


have unlimited supernatural powers.


3. 在这世上，我于此如实称诸佛、辟支佛和阿罗汉，已超越一切污垢达到成功。凭着这真理的力量，我建立各方面的庇护。 4. 在这世上，我于此如实称诸佛、辟支佛和阿罗汉，拥有一切物质的富裕和精神的充实。凭着这真理的力量，我建立各方面的庇护。 5. 在这世上，我于此如实称诸佛、辟支佛和阿罗汉，拥有无限的神通力。凭着这真理的力量，我建立各方面的庇护。


173

3. Sabbe Buddha jinapattā paccekānāñ ca yo jino arahantānāñ ca tejena rakkha� bandhāmi sabbaso. 4. Sabbe Buddha lābhapattā paccekānāñ ca yo lābho arahantānāñ ca tejena rakkha� bandhāmi sabbaso. 5. Sabbe Buddha tejapattā paccekānāñ ca yo tejo arahantānāñ ca tejena rakkha� bandhāmi sabbaso.

3. 沙北菩达纪那巴达巴皆卡南查哟纪诺阿拉汉达南查爹皆那拉康曼他米沙巴手。 4. 沙北菩达拉巴巴达巴皆卡南查哟拉波阿拉汉达南查爹皆那拉康曼他米沙巴手。 5. 沙北菩达爹扎巴达巴皆卡南查哟爹走阿拉汉达南查爹皆那拉康曼他米沙巴手。


174

6. All the Buddhas,


have bodily and mental strength and infinite wisdom.


7. All the Buddhas,


have fame (have many followers, Buddhas fame spread to all the 31 planes of

existence).


8. All the Buddhas,


have grace and glory.


6. 在这世上，我于此如实称诸佛、辟支佛和阿罗汉，拥有强壮的身体和心力及无穷智慧。凭着这真理的力量，我建立各方面的庇护。 7. 在这世上，我于此如实称诸佛、辟支佛和阿罗汉，拥有好声誉（有很多信徒,佛陀的好声誉传闻三十一界）。凭着这真理的力量，我建立各方面的庇护。 8. 在这世上，我于此如实称诸佛、辟支佛和阿罗汉，非常庄严及光荣。凭着这真理的力量，我建立各方面的庇护。


175

6. Sabbe Buddha balapattā paccekānāñ ca ya� bala� arahantānāñ ca tejena rakkha� bandhāmi sabbaso. 7. Sabbe Buddha yasapattā paccekānāñ ca yo yaso arahantānāñ ca tejena rakkha� bandhāmi sabbaso. 8. Sabbe Buddha sirīpattā paccekānāñ ca yā sirī arahantānāñ ca tejena rakkha� bandhāmi sabbaso.

6. 沙北菩达巴拉巴达巴皆卡南查央巴郎阿拉汉达南查爹皆那拉康曼他米沙巴手。 7. 沙北菩达呀沙巴达巴皆卡南查哟呀手阿拉汉达南查爹皆那拉康曼他米沙巴手。 8. 沙北菩达西粒巴达巴皆卡南查呀西粒阿拉汉达南查爹皆那拉康曼他米沙巴手。


176

9. All the Buddhas,


have wisdom and supernatural powers.


10. All the Buddhas,


have jhànas (strong concentration during meditation).


11. All the Buddhas,


have reach Nibbàna (permanent and free from suffering).


9. 在这世上，我于此如实称诸佛、辟支佛和阿罗汉，拥有智慧和神通力。凭着这真理的力量，我建立各方面的庇护。 10. 在这世上，我于此如实称诸佛、辟支佛和阿罗汉，拥有禅那（习禅时所拥有的超强定力）。凭着这真理的力量，我建立各方面的庇护。 11. 在这世上，我于此如实称诸佛、辟支佛和阿罗汉，已进入涅槃（常住和脱离苦难）。凭着这真理的力量，我建立各方面的庇护。


177

9. Sabbe Buddha iddhipattā paccekānāñ ca yā iddhi arahantānāñ ca tejena rakkha� bandhāmi sabbaso. 10. Sabbe Buddha jhānapattā paccekānāñ ca ya� jhāna� arahantānāñ ca tejena rakkha� bandhāmi sabbaso. 11. Sabbe Buddha niccapattā paccekānāñ ca ya� nicca� arahantānāñ ca tejena rakkha� bandhāmi sabbaso.

9. 沙北菩达依第巴达巴皆卡南查央依滴阿拉汉达南查爹皆那拉康曼他米沙巴手。 10. 沙北菩达家那巴达巴皆卡南查央家南阿拉汉达南查爹皆那拉康曼他米沙巴手。 11. 沙北菩达你查巴达巴皆卡南查央你张阿拉汉达南查爹皆那拉康曼他米沙巴手。


178

ASPIRATIONS

Indeed, by this practice of the Noble Eight Fold Path or

Sīla (Morality), Samādhi (Concentration) and Paññā (Wisdom),

I shall surely be freed from aging, sickness and death.

By my merits may I eradicate all defilements.

May my merits be conducive to the attainment of Nibbāna.

May my observance of morality be conducive to the attainment of the path and fruition

knowledge.

SHARING OF MERITS

We share these merits with all sentient beings.

May all sentient beings obtain the share of these merits,

and be well and happy always. (Recite this verse 3 times)

May all those in the universe (who hear us) share our merits with us.

Well done! Well done! Well done! (Recite this verse 3 times)

渴渴渴渴望望望望

凭我八正道的训习，遵守戒、定、慧的决心，我肯定能够远离老化、疾病和死亡。

愿我所得的功德帮助我弃除内心的污秽/一切恶念。

愿我所得的功德帮助我体证涅槃。

愿我所持的戒律与德行帮助我获得道果的智慧。

分分分分享享享享功功功功德德德德

我们与一切众生分享这些功德。愿一切众生得以分享这些功德，并经常安康快乐。（唸三次）

愿所有三界的众生(听到我者)同来分享我所得的功德。善哉！善哉！善哉！（唸三次）

PATTHANâ & PUÑÑANUMODANA 渴望 & 分享功德

179

PATTHANĀ

Addhā imāya patipadāya jarāmara amhā parimuccissāmi.

Ida� me puñña�,,,, āsavakkhayāvaha� hotu.

Ida� me puñña�, nibbānassa paccayo hotu.

Ida� me sīla�, magga-phala ñā assa paccayo hotu.

PUÑÑANUMODANA

Ima� no puñña bhāga�, Sabba sattāna� dema. (Recite this verse 3 times)

Arlon, Amyha Amyha Amyha Yudaw mūkya pākon law Sādhu! Sādhu! Sādhu! (Recite this verse 3 times)

巴巴巴巴搭搭搭搭那那那那阿他依吗呀巴第巴他呀扎拉吗拉那马巴利木济沙米。

依当咩不央，阿沙哇卡呀哇吭呵都。

依当咩不央，你巴那沙巴查哟呵都。

依当咩西朗，马伽-巴拉芽那沙巴查哟呵嘟。

不不不不芽芽芽芽奴奴奴奴莫莫莫莫大大大大那那那那依芒诺不芽巴刚，沙巴沙达南爹马。（唸三次）

阿龙，阿米呀阿米呀阿米呀有都母查巴工罗沙鲁！沙鲁！沙鲁！（唸三次）

Appendix I 附录一

180

VARIOUS USES OF PARITTA

MA�GALA SUTTAą - to confer upon you the blessing for all round happiness.

RATANA SUTTAą - to be free from three great afflictions of famine due to natural disasters, destructive weapons

and epidemic diseases.

METTĀ SUTTAą - for your comfort, security and prosperity.

KHANDHA SUTTAą

- for your protection against the danger of harmful and poisonous creatures.

MORA SUTTAą - for your protection against imprisonment.

VA��A SUTTAą - for you protection against fire-hazards.

DHAJAGGA SUTTA - to have full faith in the Buddha, the Dhamma and the Sa§gha.

Ā�ĀNĀ�IYA SUTTAą - as a safeguard for you from the harassment by the hostile non-human beings and to offer

you the four gifts of longevity, beauty, happiness and strength.

A�GULIMĀLA SUTTAą - to be relieved of distress and suffering for expectant mothers and their foetuses.

BOJJHA�GA SUTTAą - for quick recovery from illness.

PUBBA�HA SUTTA - to be endowed with auspicious blessings and to be free from all misfortunes.

ABHAYA – PARITTAą

- for protection against unlucky signs, inauspiciousness, evil planet and bad dreams.

Appendix I 附录一

181

经经经经偈偈偈偈之之之之作作作作用用用用芒咖拉芒咖拉芒咖拉芒咖拉苏当苏当苏当苏当 ((((吉祥吉祥吉祥吉祥经经经经))))

- 幸福快乐的祝福。

拉他那拉他那拉他那拉他那苏当苏当苏当苏当 ((((三宝经三宝经三宝经三宝经) ) ) ) - 避免饥荒、毁灭性的武器及传染病。

密迖密迖密迖密迖苏当苏当苏当苏当 ((((慈爱经慈爱经慈爱经慈爱经) ) ) ) - 舒适、安全及繁荣。

康达康达康达康达苏当苏当苏当苏当 ((((护蕴经护蕴经护蕴经护蕴经) ) ) ) - 避免毒蛇猛兽侵犯。

莫拉莫拉莫拉莫拉苏当苏当苏当苏当 ((((孔雀经孔雀经孔雀经孔雀经) ) ) ) - 避免监禁。

哇打哇打哇打哇打苏当苏当苏当苏当 ((((鹌鹑经鹌鹑经鹌鹑经鹌鹑经) ) ) ) - 避免火灾。

达家伽达家伽达家伽达家伽苏达苏达苏达苏达 ((((幢群经幢群经幢群经幢群经)))) - 对佛、法、僧有信心。

阿达那阿达那阿达那阿达那第第第第呀呀呀呀苏当苏当苏当苏当 ((((阿达那阿达那阿达那阿达那第第第第呀经呀经呀经呀经))))

- 避免非人侵犯。提供长寿、貌美、快乐及力量。

昂故利马拉昂故利马拉昂故利马拉昂故利马拉苏当苏当苏当苏当 ((((鸯掘摩经鸯掘摩经鸯掘摩经鸯掘摩经) ) ) ) - 顺产。

波张卡波张卡波张卡波张卡苏当苏当苏当苏当 ((((七觉支经七觉支经七觉支经七觉支经)))) - 迅速康复。

布巴那布巴那布巴那布巴那苏达苏达苏达苏达 ((((布巴那布巴那布巴那布巴那经经经经)))) - 获得吉祥的祝福及远离厄运。

阿巴呀阿巴呀阿巴呀阿巴呀 –––– 巴利当巴利当巴利当巴利当 ((((无畏偈无畏偈无畏偈无畏偈) ) ) ) - 避免恶兆、不祥、恶星体、恶梦。

Appendix II 附录二

182

LIST OF DONORS 布施者芳名布施者芳名布施者芳名布施者芳名

This publication has been made possible with the support of the donors mentioned below. We wish to acknowledge

their kind generosity. May all beings share in the merits accrued through this publication. We apologize for any

inadvertent omissions or misspelling of names. Sàdhu! Sàdhu! Sàdhu!

Janaka & Cetanà RM200 林勉光,谭金丝,林按企,林按灵,林按伊合家 RM1,100

Hor Wei Kheng RM120 Wee Hock Chiang & Loo Su Lan RM300

Tam Mui Ee RM120 Keong Huat Electroplating Works (M) S/B RM120

Lim Mee Hoon RM100 Mdm. Soon Choon Lean RM100

Khaw Looi RM100 Chua Chong Peng&Wee Hong Hwa & family RM100

Kedai Foto ABC RM100 Lee Wai Heng & family RM100

Goh Hock Guan RM100 Lee Be Chu & family RM100

Hor Zhi Hui RM100 Sunday Dàna Group RM100

Tan Swee Hiang RM100 IMO Leow Kong Seng & Lee Bee Jin RM100

Siew Hooi Kheng RM100 Khoo Hun Sian & family RM 50

IMO Sim Ah Sem RM 50 Leow Ah Let & family RM 50

Hor Whye Tuck RM 50 Ng Kam Meng & family RM 50

Wee Hong Gim RM 50 Tin Ee Hung & family RM 50

Song Ah Lark RM 50 IMO David Tan Siang Chye RM 50

Song Henry RM 50 IMO Wee Biau Leng & Loo Lian Sin RM 50

Song Jeffrey RM 50 IMO Chua Hin Kee & Hong Geok Hui RM 50

IMO Ng Ah Lang RM 50 已故李朝木、蘇旦娘 RM 50

Toh Gaik Hoon RM 50 已故许亨查、王亞银 RM 50

Loh Kok Chai RM 40 已故李保来、谭莲花、李桂英 RM 50

Tan Chao Shian RM 40 Tan Chun Lin RM 40

Tan Chun Chien RM 40 Khong Siew Kim RM 40

Khong Ming Xian RM 25 Ong Boon Thye RM 30

Khong Min Yi RM 25 Khong Chow Hin RM 25

Poon Poh Kim RM 25 Lee Kooi Beng RM 20

Ch’ng Li Peng RM 20 Lee Teik Soon RM 20

Ang Boon Sin RM 20 Ooi Mook Fong & family RM 20

Ong Swee Hiang RM 20 Teh Teong Beng RM 20

Anonymous RM 20 Lim Tgo Hua & family RM 20

Tan Siew Kim RM 20 Lee Mooi Gaik & family RM 20

Hor Choo Seng RM 20 Tan Moy Kee & family RM 20

Cheng Soo Beng RM 20 Liew Cheun Wei RM 20

Ang Kar Siew RM 20 Visadanani RM 20

Ong Poh Thai RM 20 Lim Jing Hui RM12.30

Lee Kou Sing RM 10 Lee Shao Yan RM 10

Lee Mooi Choo RM 10 Lee Ching Ching RM 10

Tan Hai Boon RM 10 Jesslyn Leong Lai Yong RM 10

Tan K’ang Wei RM 10 Tan Chong Keat & Baby Koo RM 5

Tan Boon Teong RM 10 Lean Lin Yi & Lean Yin Hui RM 5

Tan Geak Lan RM 10 Lean Hee Huat & Tan Gaik Suan RM 5

Wong Chun Hin RM 10 Goh Chao Chuen & Koo Yan Peng RM 5 **********************************************************************************************************************************************************************************************************************************************

愿以此功德回向已故家母李燕莲，堂上历代祖先。

愿他门经常安康快乐，远离一切痛苦，早日体证涅槃。善哉！善哉！善哉！

布施者：林勉光、谭金丝、林按企、林按灵，林按伊合家。

THIS Gift of Dhamma IS PRINTED IN CONJUNCTION … recitations - booklet.pdfTHIS Gift of Dhamma IS...

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