The Unrighteous shall not inherit the Kingdom of elohiyim

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Zekeniam Y’Isra’EL Sherut haRitztzuy (the ministry of reconciliation) by whom we have now received the ( Atonement) reconciliation of the Dvar HaRitztzuy Let this day be a day of reconciliation and regeneration [“EHYEH ASHER EHYEH”] ( HaYaH (He was), Howeh (He is), and Yihyeh (He will be). I AM My Memorial for generation after generation.”

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Transcript of The Unrighteous shall not inherit the Kingdom of elohiyim

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Zekeniam Y’Isra’EL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

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Shemot 3:13-16

This is MY NAME forever,

I AM / WILL BE WHAT I AM / WILL BE:

"And YHWH said to mosheh , 'I am that which I am. [ehyeh asher ehyeh]' and

he said, 'so you will say to the sons of Y’isra’EL, "I am [ehyeh] has sent me to

you." 'and YHWH said further to mosheh, 'now you are to say to the sons of

Y’isra’EL, "YHWH, elohey of your fathers Abraham, Yitzchak [Isaac], and

Yaa’qob [Jacob], has sent me to you. this is my name forever, and this is my

memorial for generation to generation." ' "Shemoth 6:3," 'and I appeared to

Abraham, to Yitzchak, and to Yaa’qob as hashadday [the almighty]. and my

name, YHWH, was not well known (famous) to them.

YHWH, ELohey Tsebaoth, is his name.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear.

Yahu(ah)shua´

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Korínthios Alef 6:9-10

Know you not that the unrighteous shall not inherit the kingdom of Elohiyim

Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor ?(אלהים)

effeminate, nor abusers of themselves with mankind,Nor thieves, nor covetous,

nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of

Elohiyim (אלהים). And such were some of you: but you are washed, but you are

sanctified, but you are justified in the name of Eloahi Yahu(ah)shua (יהושע), and

by the Ruakh of our Elohiyim (אלהים).

Has i look at this list today, i see many places in our cities where it is.

This know also, that in the acharit hayamim (last days) difficult times shall

come.

For men shall be lovers of their own selves, covetous, boasters, proud,

blasphemers, disobedient to parents, unthankful, not set apart,

Without natural affection, agreement-breakers, malicious gossips, lack of self-

control, fierce, haters of those that are Tov,

Betrayer, reckless, conceited, lovers of pleasures more than lovers of Elohiyim;

Rhomaios 1:18

For the burning anger of Elohiyim (אלהים) is revealed from heaven against all

iniquity and unrighteousness of men, who hold the truth in unrighteousness;

Modern translation reads

-because the wrath of Elohiyim is made manifest from heaven upon all [the]

irreverence and unrighteousness of human beings who suppress the truth in

violation of justice,

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Human beings: Adam in Hebrew. Avi Ben Mordechai points out that in first-

century Jewish usage, this would refer only to Y’Isra’ELites;

Yehezqel 34:31

Thus shall they know that Ani YHWH (יהוה) Eloheihem [am] with them, and

[that] they, [even] Beit YY’Isra’EL, [are] My people, saith Eloahi (אדני) YHWH

.(יהוה)

My people: a reverse of the temporary curse placed on the Northern Kingdom in

Hoshea 1:9-10.

Then said [Elohim (אלהים) ],Kara his name Lo Ami: for ye [are] not My people,

and I will not be your [Elohim (אלהים)].] Yet the number of the benai Yisrael

shall be as the sand of the sea, which cannot be measured nor numbered; and it

shall come to pass, [that] in the place where it was said unto them, Ye [are] not

my people, [there] it shall be said unto them,

Yechezk’el 34:32

And ye My flock, the flock of My pasture, [are] men, [and] Ani your Elohiyim

.(יהוה) YHWH (אדני) saith Eloahi ,(אלהים)

Ye: plural, but Adam is singular. The unification of Y’Isra’EL into “one man”

will be complete, and the Adam who fell from grace will be restored! There was

a teaching common in Yahu(ah)shua’s day that only the Jews were human

beings, or Adam. To a great extent, there were very few other truly righteous

people in the world, but there were some, and the returnees from the Northern

Kingdom were becoming too numerous to be excluded with the rest. In the

Talmud, there is argument over whether or not Efrayimites were truly human.

Here, YHWH emphasizes that this group, too, is part of Adam. They are

Yahu(ah)shua’s “other sheep”

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Yoch. 10:16

And other sheep ( refers to the goyim/non jews) I have, which are not of this

fold: them also I must bring, and they shall hear My voice; and there shall be

one fold, [and] one shepherd.

in particular identify this term “men” with the House of Y’Isra’EL, the

Northern Kingdom. Suppress the truth:

Tehillim 119:142

׃

Tzidkatkha tzedek leolam vetorat khaemet:

Your righteousness is an everlasting righteousness, And Your Torat is truth.

identifies truth as YHWH’s Torah in particular. So again we see that these

references to “Gentiles”

refer primarily to the Northern Kingdom, which chose to become Gentiles.

Who but those who were given the Torah could suppress it?

hold the truth in unrighteousness

"hold back" to restrain "withholdeth".

This phrase means unYHWH (Yahuah)ly attempt to restrain the truth through

unrighteousness.

Rhomaios 1:24-32

Wherefore Elohiyim (אלהים) also gave them up to uncleanness through the lusts

of their own hearts, to dishonour their own bodies between themselves: Who

changed the truth of Elohiyim (אלהים) into a lie, and worshipped and served the

HaBri'ah (Creation) more than the Creator, who is blessed for ever. Amen For

this cause Elohiyim (אלהים) gave them up unto vile affections: for even their

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women did change the natural use into that which is against nature. And

likewise also the men, leaving the natural use of the woman, burned in their lust

one toward another; men with men working that which is unseemly, and

receiving in themselves that recompence of their error which was meet. And

even as they did not like to retain Elohiyim (אלהים) in [their] knowledge,

Elohiyim (אלהים) gave them over to a reprobate mind, to do those things which

are not convenient; Being filled with all unrighteousness, fornication,

wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit,

malignity; whisperers, Backbiters, haters of Elohiyim (אלהים), despiteful, proud,

boasters, inventors of evil things, disobedient to parents, Without understanding,

covenant-breakers, without natural affection, implacable, unmerciful:

Who knowing the mishpat of Elohiyim (אלהים), that they which commit such

things are worthy of death, not only do the same, but have pleasure in them that

do them.

Galates 5:19-21

Now the works of the flesh are well known, which are [these]; adultery,

fornication, uncleanness, indecency, Idolatry, drug sorcery, hatred, contentions,

jealousies, fits of rage, selfish ambition, division; split parties. Envyings,

murders, drunkenness, wild parties, and the like - of which I forewarn you, even

as I also said before, that those who practise such as these shall not inherit the

kingdom of Elohiyim (אלהים).

Ephesios 5:3-5

But fornication, and all uncleanness, or covetousness, let it not be once named

among you, as becometh set apart ones; Neither filthiness, nor silly talking, nor

jesting, which are not convenient: but rather giving of thanks.For this ye know,

that no whoremonger, nor unclean person, nor covetous man, who is an idolater,

hath any inheritance in the kingdom of Mashiach and of Elohiyim).

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Rhomaios 1:27

And likewise also the men, leaving the natural use of the woman, burned in

their lust one toward another; men with men working that which is unseemly,

and receiving in themselves that recompence of their error which was meet.

(modern translation reads)

And likewise the males also, having forsaken the natural use of the female,

burned in their lust for one another—males carrying out such indecent acts with

other males, and receiving back within their own bodies the reward which was

fitting for their error.

Ephesios 5:6

Let no man deceive you with vain words: for because of these things cometh the

wrath of Elohiyim) upon the children of disobedience.

Korínthios Alef 6:11

And such were some of you: but you are washed, but you are sanctified, but

you are justified in the name of Eloahi Yahu(ah)shua (יהושע), and by the Ruakh

of our Elohiyim (אלהים).

Ephesios 4:14

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That we henceforth be no more children, tossed to and fro, and carried about

with every wind of deceitful teaching, by the sons of men, and cunning

craftiness, whereby they lie in wait to deceive;

cunning: or underhandedness, from a term for dice-playing, since it connotes

cheating and defrauding one’s competitors. Many doctrines are wrested from

Scripture for the very purpose of gaining and guaranteeing a following among

those who cannot study it for themselves.

Kórinthos Bet 11:3-13

But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so

your minds should be corrupted from the simplicity that is in HaMashiyach. For

if he that cometh proclaimeth another Yahu(ah)shua (ישוע), whom we have not

proclaimed, or [if] ye receive another Ruakh (Ruakh (spirit)), which ye have not

received, or another good news, which ye have not accepted, ye might well bear

with [him]. For I suppose I was not a whit behind the very chiefest shlichim. But

though [I be] rude in speech, yet not in knowledge; but we have been throughly

made manifest among you in all things. Have I committed an offence in abasing

myself that ye might be exalted, because I have proclaimed to you the good

news of Elohiyim (אלהים) freely. I robbed other assemblies, taking wages [of

them], to do you service. And when I was present with you, and wanted, I was

chargeable to no man: for that which was lacking to me the brethren which came

from Makedonía supplied: and in all [things] I have kept myself from being

burdensome unto you, and [so] will I keep [myself]. As the truth of

HaMashiyach is in me, no man shall stop me of this boasting in the regions of

Achaia. Wherefore? because I love you not? Elohiyim (אלהים) knoweth. But

what I do, that I will do, that I may cut off occasion from them which desire

occasion; that wherein they glory, they may be found even as we. For such [are]

false shlichim, deceitful workers, transforming themselves into the shlichim of

HaMashiyach.

Kórinthos Bet 11:14

And no marvel; for adversary himself is transformed into an messenger of light.

"It is generally said that Satan has three forms under which he tempts men: 1.

The subtle serpent. 2. The roaring lion. 3. The messenger of light. He often, as

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the messenger of light, persuades men to do things under the name of religion,

which are subversive of it. Hence all the persecutions, faggots, and fires of a

certain Church, under pretence of keeping heresy out of the Church; and hence

all the horrors and infernalities of the inquisition. In the form of heathen

persecution, like a lion he has ravaged the heritage of Yahu(ah)shua. And by

means of our senses and passions, as the subtle serpent, he is frequently

deceiving us, so that often the workings of corrupt nature are mistaken for the

operations of the Ruakh (spirit) of YHWH (Yahuah)." (Clarke)

Kórinthos Bet 10:5

Casting down imaginations, and every high thing that exalteth itself against the

knowledge of Elohiyim (אלהים), and bringing into captivity every thought to the

obedience of HaMashiyach;

Our spiritual weapons are scorned by the world, but feared by demonic powers.

When we fight with truth, righteousness, evangelism, faith, salvation, the Word

of YHWH (Yahuah), and prayer, no principality or power can stand against us.

"As the spittle that comes out of a man's mouth slayeth serpents, so doth that

which proceedeth out of the mouths of YHWH (Yahuah)'s faithful ministers

quell and kill evil imaginations, carnal reasonings, which are the legion of

domestic devils, that hold near intelligence with the old serpent

Hebrews 8:12

For I will be merciful to their unrighteousness, and their sins and their iniquities

will I remember no more.

The weakness of the Old Covenant was not in the Covenant itself. It was in the

weakness and inability of man. The reason the Old Covenant didn't "work" was

because they did not continue in My covenant.I will put My laws in their mind

and write them on their hearts: The New Covenant features transformation from

within, not regulation through external law. I will be their YHWH (Yahuah),

and they shall be My people: The renewed Covenant also features a greater

intimacy with YHWH (Yahuah) than what was available under the Old

Covenant. Their sins and lawless deeds I will remember no more: The New

Covenant offers a true, complete cleansing from sin, different and better than the

mere "covering over" of sin in the Old Covenant.

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Shimon Kefa Bet 3:9

YHWH is not slack concerning his promise, as some men count slackness; but

is longsuffering to us-ward, not willing that any should perish, but that all

should come to repentance.

Havakuk 2:2-4

And YHWH (יהוה) answered me, and said, Write the vision, and make [it] plain

upon tables, that he may run that readeth it.For the vision [is] yet for the moed

(appointed time), but at the end it shall speak, and not lie: though it tarry, wait

for it; because it will surely come, it will not tarry.Hinnei, his nefesh [which] is

lifted up is not upright in him: but the just shall live by his faith.

Modern translation

Then YHWH answered me and said, “Write the prophetic vision and make it

clear on the slabs, so that the one who reads it may [do so] quickly,“because the

vision is yet for the appointed time, and it will blow to the end, but will not

disappoint. Though it may delay, wait for it, because it will certainly come, and

will not be late. “Look! His swollen appetite is not level within him, and the

righteous will survive by his [steadfast] faithfulness.

Blow to the end: or, pant for the end, whisper. Disappoint: or, tell a lie. Wait:

with longing. Be late: hesitate, hold back, remain behind. A well-loved Jewish

song about confidence that Messiah is still coming despite what it seems (taken

from the 13 principles of Jewish faith) is based on to this verse. It may look like

the master will never return, but be assured that he will.

Luqa 12:45

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But and if that eved say in his heart, My master delayeth his coming; and shall

begin to beat the menavadim and maidens, and to eat and drink, and to be

drunken;

YHWH tells Havaqquq that he is essentially right, but he just does not

understand YHWH’s seasons. His questions are valid, but he needs to see a

larger context. He is only wrong on timing. This is one prophecy that was NOT

also applicable in the prophet’s own day, unlike most, which usually have a two-

pronged fulfillment. Compare

Daniyel 10:14.

Now I am come to make thee understand what shall befall thy people in the

latter days: for yet the vision [is] for [many] days.

Swollen appetite: or, presumptuous self-life. The one who is about himself is

both leavened and unstable. The righteous, on the other hand, is firmly

grounded. Faithfulness: or, firm confidence. This verse is quoted in

Romans 1:17,

For therein is the Tzidkat Elohim (אלהים) revealed from faith to faith:As it is

written:

Ve Tzadek beemunato yikhye

Galatians 3:11,

But that no man is justified by the Torah in the sight of Elohim (אלהים),it is

evident: for:"The just shall live by faith."

Hebrews 10:38,

Now the just shall live by faith: but if [any man] draw back, my soul shall have

no pleasure in him.

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but as seen here this “faith” must be seen as confidence in something YHWH

has actually promised, if it applies to us. He is speaking directly to Havaqquq’s

doubts here.

Shimon Kefa Bet3:13

Nevertheless we, according to his promise, look for new Shamayim and a new

eretz, wherein dwelleth tzedakah. Wherefore, beloved, seeing that ye look for

such things, be diligent that ye may be found of him in shalom, without spot,

and blameless.And account [that] the longsuffering of Adoneinu [is] salvation;

even as our beloved brother Shaul also according to the wisdom given unto him

hath written unto you;

shimon kefa alef 3:20

Which sometime were disobedient, when once the longsuffering of Elohim

waited in the days of Noach, while the ark was a preparing, wherein few, that is,

eight souls were saved by water. The like figure whereunto [even] mikvah doth

also now save us (not the putting away of the filth of the flesh, but the answer of

a good conscience toward Elohim,) by ha Techiyas (resurrection of)

Yahu(ah)shua HaMashiyach: Who is gone into shamayim, and is on the right

hand of Elohim; messengers and authorities and powers being made subject unto

him.

Yeshayahu 30:18

And therefore will YHWH (יהוה) wait, that he may be gracious unto you, and

therefore will he be exalted, that he may have mercy upon you: for YHWH

.of judgment: blessed [are] all they that wait for him (אלהים) a Elohim [is] (יהוה)

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Beresheet 49:17-18

Dan shall be a serpent by the way, an adder in the path, that biteth the horse

heels, so that his rider shall fall backward. I have waited for Thy yeshuah

.(יהוה) O YHWH ,(יׁשּועה)

contrasts the "snake" of Dan (a picture of the Counterfeit Messiah, whose ruse

many will fall for) with waiting just a little longer for YHWH's true salvation

(Heb., yeshuah).

Rhomaios 2:4

Or despisest thou the riches of his goodness and forbearance and longsuffering;

not knowing that the goodness of Elohim (אלהים) leadeth thee to repentance?

Or do you despise the wealth of His kindness, His toleration, and His immense

hesitancy to avenge, instead of recognizing that His kindness is meant to lead

you to [change your ways and] return to Him?

Hesitancy: Aramaic, the place He gives you. Anyone who thinks he can be

considered justified before Elohim without accepting His provision of amnesty

through the Messiah is fooling himself about how righteous he really is.

Yechezk’el 8:32

For I have no pleasure in the death of him that dieth, saith Eloahi (אדני) YHWH

.wherefore turn [yourselves], and live ye :(יהוה)

Yechezk’el 33:11

Say unto them, [As] I live, saith Adonay (אדני) YHWH (יהוה), I have no pleasure

in the death of the rasha (wicked); but that the rasha (wicked) turn from his way

and live: turn ye, turn ye from your evil ways; for why will ye die, O Beit

Yisrael?

If I would: an idiomatic way of swearing, “I will not!” in Hebrew.

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1st-Timotheos 2:4

Who will have all men to be Yeshu'at Eloheynu, and to come to daat ha Emet.

Yahu(ah)shua

Eloneinu Yahu(ah)shua HaMashiyach

In His Name

Blessed be, in His name

'YHWH be with you.' and they answered him, 'YHWH bless you.' "

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Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

Yahu(ah)shua (

passed by, cried out, saying, Have mercy on us, O YHWH, [thou] Ben ( יהושע

David. And

Yahu(ah)shua stood still, and called them, and said, What will ye that I shall do

unto you?

They say unto Him, YHWH, that our eyes may be opened. So Yahu(ah)shua had

compassion [on them], and touched their eyes: and immediately their eyes

received sight, and they followed him.

His servant and yours

Shalom in Righteousness

by the GRACE of YHWH

keiYAH

nätzräya

Remember me and pray for me that YHWH will be gracious unto me and be

merciful

unto my sins which I have sinned against him. Peace be to them that read and

that

hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for

hire,

or make a secular traffic of the Ruakh (Ruakh (spirit)ual work): what a scandal

is it for a

man to traffic with gifts which he pretends, at least, to have received from the

Ruakh

HaQodesh, of which he is not the master, but the dispenser. He who preaches to

get a

living, or make a fortune, is guilty of the most infamous sacrilege

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The Everlasting Covenant is The Sabbath

Eloneinu Yahu(ah)shua HaMashiyach be with your Ruakh