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  • Volume 1 | December 2017

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  • St. Marys

    Jacobite Syria

    n Orthodox Church - MuscatSt. Marys Jacobite Syrian Orthodox Church - Muscat

    Volume 1 - DEC 2017

    Chief Editor & PatronH.G. Paulose Mor Irenious Metropolitan

    EditorRev. Fr. Basil P. Varghese

    Editorial BoardDr. Sherimon P.C.Mr. Jisso K. AliasMr. Sabu VastholilMr. Kuriachan P. MarkoseMr. Eldhose P.V. (Secretary)Mr. Jibin Peter (Trustee)

    Contact:The EditorJacobite VoiceP.O. Box: 2914, PC: 112Ruwi, Sultanate of OmanTel./Fax: +968 24707814GSM: +968 [email protected]

    The Jacobite VoiceParish Bulletin of the

    St. Marys Jacobite SyrianOrthodox Church,Muscat

    The Jacobite VoiceVolume 1 December 2017

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    2

  • St. Marys

    Jacobite Syria

    n Orthodox Church - MuscatSt. Marys Jacobite Syrian Orthodox Church - Muscat

    Volume 1 - DEC 2017

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    3

  • St. Marys

    Jacobite Syria

    n Orthodox Church - MuscatSt. Marys Jacobite Syrian Orthodox Church - Muscat

    Volume 1 - DEC 2017

    Managing Committee

    PresidentRev. Fr. Basil P. Varghese

    Jolly Joseph Jobish Cherian Jogins Kuriakose Issac V V

    Regimon Lukose Joby Paul AuditorBijuMon K.P

    AuditorSaju P Ulahannan

    SecretaryEldhose P V

    Vice - PresidentDr. Renchi

    TreasurerJibin Peter

    Commander Geevarghese John Tharakan

    Joint SecretaryBabu N.V

    Commander Thomas Alexander

    Co- TreasurerBejoy Thomas

    Commander Babu Mathew

    4

  • St. Marys

    Jacobite Syria

    n Orthodox Church - MuscatSt. Marys Jacobite Syrian Orthodox Church - Muscat

    Volume 1 - DEC 2017

    Youth Association

    PresidentRev. Fr. Basil P. Varghese

    Jain Paul

    SecretaryBidhun P Babu

    Johnson Varghese

    Vice - PresidentChacko Abraham

    Sijo K V

    Joint SecretaryBiju K V

    TreasurerJiby Joseph

    Bibin ThomasCo- TreasurerLiju K Varghese

    Ashish Abraham

    5

  • St. Marys

    Jacobite Syria

    n Orthodox Church - MuscatSt. Marys Jacobite Syrian Orthodox Church - Muscat

    Volume 1 - DEC 2017

    Vanitha Samajam

    PresidentRev. Fr. Basil P. Varghese

    Mrs. Sindhu Baby

    SecretaryMrs.Bindu Bejoy

    Mrs.Leelamma Issac

    Vice - PresidentMrs.Mini Bijumon

    Mrs.Mariamma Seethy

    Joint SecretaryMrs. Seena Jibin

    Mrs. Shyni Binoj

    TreasurerMrs. Lissy Eldho

    Mrs. Dhanya Sabu

    Co- TreasurerMrs.Ancy Benoy

    Mrs. Annamma Thomas

    6

  • St. Marys

    Jacobite Syria

    n Orthodox Church - MuscatSt. Marys Jacobite Syrian Orthodox Church - Muscat

    Volume 1 - DEC 2017

    Sunday School

    PresidentRev. Fr. Basil P. Varghese Asst. Head MasterMr. Kuriachen P Markose

    Head MasterMr. Mathew V.T.

    Mr. Babu N.V.

    Mrs. Betty George

    Mr. Ajo P. Itty

    SecretaryMrs.Bindu Bejoy

    Mrs. Elsy Joby

    Mrs. Elsy Varghese

    Mrs. Bindu Thomas

    Mrs. Seena Jibin

    Mr. Bonny Mathew

    TreasurerMrs. Merin Anil

    Mrs. Lissy Eldho

    Mrs. Maria Seethy

    Mr. Saju Paulose

    Mrs. Usha Kuriakose

    Mrs. Sindhu Baby

    7

  • St. Marys

    Jacobite Syria

    n Orthodox Church - MuscatSt. Marys Jacobite Syrian Orthodox Church - Muscat

    Volume 1 - DEC 2017

    Friendship withJ E S U S

    - Bindu Thomas -

    People around the world marvel at what a good, kind person Mother Teresa was and who can deny it. She entered a convent at 18 and taught at the Sisters of Loretos school in India ,but left the school to follow Christ into the slums of Calcutta (Kolkata).She started the

    Missionaries of Charity an organizationoforphanages,shelters,hospitals and food centers. She took care of lepers, who nobody else would touch .She won the Nobel Peace Prize in 1979.At the age of 87, she died in Calcutta, among the poor and hurting people she had served for so long.

    Mathew; 28:16-20

    And ask God to help you be a committed friend to Jesus and others through your love, service and sacrifice

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  • St. Marys

    Jacobite Syria

    n Orthodox Church - MuscatSt. Marys Jacobite Syrian Orthodox Church - Muscat

    Volume 1 - DEC 2017

    When Pope Paul VI gifted her an expensive car, she immediately auctioned off the car and put the money towards a centre for lepers.

    So what was Mother Teresa most interested in? This was her prayer; Dearest Lord, may I see you today and every day in the person of your sick, and whilst, nursing them minister unto you.

    Though hide yourself behind un attractive disguise of the irritable, the exacting, the unreasonable may I still recognize you and say Jesus, my patient, how sweet it is to serve you.

    Mother Teresas desire was an intimate and genuine friendship with Jesus, which led her to nurse the sick, feed the hungry and comfort the hurting. For her serving Jesus meant serving others and to love Jesus meant to love others.

    Following her example of commitment may seem unrealistic at best and impossible at worst. But we can also love and serve Jesus in larger than life ways. We may not be able to sell our cars or give away our entire wealth .But we can offer our time, our help and our compassion. A listening ear and an open heart, is all those who are in distress need.

    NO WONDER THIS WORLD LOOKED AT THIS HUMBLE NUN WITH ASTONISHMENT!

    9

  • St. Marys

    Jacobite Syria

    n Orthodox Church - MuscatSt. Marys Jacobite Syrian Orthodox Church - Muscat

    Volume 1 - DEC 2017

    ENJOYING a relaxed weekend, I was checking updates on the Facebook page. I came across a beautiful quote that summed up life so beautifully in a few words. People were created to be loved and things were created to be used. The reason why the world is in chaos is that things are being loved and people are being used. The quote attracted many likes and shares, the Facebook way of showing consent! I kept pondering over it, recapitulating the classroom lectures emphasizing human life and the related issues.

    I could relate it to the ongoing societal issues as well, where in, many old people are not treated the way they deserve. Human life, the years of ones existence, as the teachers taught, could be divided into many stages -- infancy, childhood, adolescent years, adulthood, to name a few. Interestingly, the studies on human life generally began with a brief note on conception, the very beginning of human life. From here only, we as students could relate how the relationship between the parents and the offspring dominates all the stages to follow.

    Back to infancy they need you!

    - Chacko E.V. -

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  • St. Marys

    Jacobite Syria

    n Orthodox Church - MuscatSt. Marys Jacobite Syrian Orthodox Church - Muscat

    Volume 1 - DEC 2017

    Parental role across various stages

    A stage-wise study of human existence shows the involvement of parents at every step. Beginning with infancy, parents familiarize the child with the environment outside the womb. From a toddlers attainment of self-awareness to his learning of the expression of emotions, parental role is pivotal. Early childhood brings in more responsibilities as the youngster accomplishes more tasks in the light of the developmental programs. Issues related to school, siblings, play, eating etc. add on to the existing execution of the tasks learnt. Then comes the adolescence, the stage accentuating the disagreements

    between the first school (parents) and the student (the teen) regarding career choices, relationship problems and many other issues. Swaying through the turmoil, the teen now becomes an adult. The early adulthood phase brings in new establishments and liabilities that strengthen the bonds between the parents and their grown-up children. Parenthood, marital responsibilities, occupational decisions, relationships, family ties, all require the governance of the experienced ones, the parents. During the middle adulthood, an individual actually gets a chance to be in his parents shoes but the sane advice of the parents (now the grandparents) is still acclaimed.

    Stage where childs role is pivotal All the above stages define the role played by

    parents in their childs life as mother/father or as grandparents in the long run. A quick review of the above mentioned stages shows that there isnt a single stage where a parents role is not required and there is just ONE stage where a childs role in a parents life is needed the most. Yes! The old age -- the stage that demands utmost care and patience in taking care of the elderly.

    old age and the related problemsThe stage is typified by a change in self-

    concept, wherein, an individual undergoes a series of physiological and psychological changes. A wide variety of emotional and behavioral problems set in. Physical disabilities coupled with other health issues lead to a wide variety of problems. Anxiety, panic attacks, insecurities, deteriorating health and other problems such as Alzheimers disease are very common. Loss of partner and the resulting loneliness is another causative factor that leads to emotional problems. Another change is the increase in dependence on others. This is generally seen among people who require special care due to their medical condition. This also leads to a change on the behavioral and emotional front.

    t i P S f o r ca r e g i v e rSCaregivers (whether children and

    grandchildren) need to spend quality time with the elderly. Loss of physical strength and mental capabilities may force the person to behave indifferently but this sense of loneliness can be dealt with in an effective manner. One should understand that anxiety and panic attacks are a result of the ageing process that leads to insecurities, health issues etc. Patience is the key to deal with patients who have neurological problems like Alzheimers. There is no cure for it. The

    elderly may exhibit certain symptoms of diseases which may not be well understood and may go unnoticed. Regular health checkups and following medical advice is recommended in such cases. Thus earnest efforts need to be put in to take care of the elderly. After all, this is the only stage that requires a childs role in its real terms. This reminds me of another group on FB that encourages children not to put their parents in old age homes and not to forget what they did for them!

    11

  • St. Marys

    Jacobite Syria

    n Orthodox Church - MuscatSt. Marys Jacobite Syrian Orthodox Church - Muscat

    Volume 1 - DEC 2017

    SHIPRA has just completed her XII in the non-medical stream from a small town near the national Capital. She has quite a few entrance exams lined up before her and is busy preparing for these. Her parents -- and even grandparents -- are worried about her career. She is terribly confused regarding the choice of a good course, and so are we... the kid is working really hard and I pray she succeeds in getting admitted to whatever is good for her, says her mother. Shipras case is a representative one. Most students find themselves on crossroads after passing out from school and/or college. What next? is the question that gives many a sleepless night to the students as well as their parents. The vast variety of career and higher education options available add to the confusion, with considerable peer pressure and valuable advice from relatives, family-friends and other acquaintances playing their own role in influencing the crucial decision. It is generally seen that instead of going in for aptitude testing of their child to decide his/her choice of discipline, the modern-day parents seek and follow the advice of successful acquaintances and parents of already selected or settled children in their circle.

    Parents usually go by the prevailing trend in the job market, without considering the core competence of their child, observes Dr Jyotsana, Chairperson, Department of Applied Psychology, Guru Jambheshwar University of Science and Technology, Hisar. She maintains that choosing a discipline in accordance with a childs innate aptitude would be beneficial in the long run. A person pursuing the field of his/her core competence will work with more enthusiasm and have fewer adjustment problems and lesser job-related stress and burn-outs which are so prevalent these days, asserts the psychologist. A scientifically prepared aptitude test brings out the real inclinations, capabilities and skill-set of an individual. It provides one a chance to get acquainted with ones inner self and tread a path closest to ones heart.

    Dr Jyotsana, who also runs an aptitude-testing and counselling centre at the university, points out that in certain cases, parents complain that they had put their child in the stream of his/her own interest, but it did not work out well. Here, it

    should be clearly understood that at such a tender age, a child is not capable of self-assessment. Moreover, the influence of external factors like the compulsion to pick a study area from a limited set of options, line chosen by friends and outside impression of a course or institute are more likely to influence his/her decision, she explains. Then, in the present era, the career-path adopted by the youngsters has become a status symbol for the parents, who want to realise their own unfulfilled desires through their children or just love to boast about their hefty pay packages and perks. So great is the charm of money that most parents want their wards to pursue a career which offers a high

    remuneration. However, in the mad quest, they not only tend to overlook their innate abilities and desires, but also become

    willing to compromise on good moral values and ethics, for which they have to pay a heavy

    price in the long run. Parents usually take no notice of the basic

    principle of psychology, which underlines the concept of individual differences. They need to understand that like all individuals, their ward has also been programmed to chart a distinct course. In the light of the given observations, a standardised and scientific aptitude-testing procedure becomes all the more significant. Apart from helping the students know themselves better, it also guides them as to what track they should take to exploit their potential to the fullest. However, due to lack of awareness, coupled with the limited availability of aptitude-testing centres, very few parents take their wards for aptitude assessment before zeroing in on a field of study. Hence, commissioning of more such centres, along with spreading of awareness about the vital significance of aptitude-testing, is the need of the day.

    The students, with the help of aptitude-testing, should try to have a realistic judgment of their capabilities and venture into a field best suited to these.

    On their part, the parents should also understand that their child has got a unique identity, psyche and his/her own set of capabilities and limitations.

    So, instead of having unrealistic expectations from their wards and pressurizing them to fall in line, they should try to know their childrens bent of mind and play a proactive role in realizing their dreams

    aPtitude teSting

    She is terribly confused regarding the choice of a good course, and so are

    we... the kid is working really hard and I pray she succeeds in getting admitted

    to whatever is good for her,

    - Chacko E.V. -

    12

  • St. Marys

    Jacobite Syria

    n Orthodox Church - MuscatSt. Marys Jacobite Syrian Orthodox Church - Muscat

    Volume 1 - DEC 2017

    AdnthmSpw Adn-hn-m-bva-tbmSpwsNbvX ]ng-I an-t-WsaR X IS-m-tcmSv an-mkvt\lm-m-hn-\m \nd--Wsa

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    13

  • St. Marys

    Jacobite Syria

    n Orthodox Church - MuscatSt. Marys Jacobite Syrian Orthodox Church - Muscat

    Volume 1 - DEC 2017

    Manna Mega Fest

    14

  • St. Marys

    Jacobite Syria

    n Orthodox Church - MuscatSt. Marys Jacobite Syrian Orthodox Church - Muscat

    Volume 1 - DEC 2017

    Manna Mega Fest

    15

  • St. Marys

    Jacobite Syria

    n Orthodox Church - MuscatSt. Marys Jacobite Syrian Orthodox Church - Muscat

    Volume 1 - DEC 2017

    Carol Night & HomeLand Gettogether

    16

  • St. Marys

    Jacobite Syria

    n Orthodox Church - MuscatSt. Marys Jacobite Syrian Orthodox Church - Muscat

    Volume 1 - DEC 2017

    Charity, Sendoff & Appreciation

    17

  • St. Marys

    Jacobite Syria

    n Orthodox Church - MuscatSt. Marys Jacobite Syrian Orthodox Church - Muscat

    Volume 1 - DEC 2017

    Family Meet

    18

  • St. Marys

    Jacobite Syria

    n Orthodox Church - MuscatSt. Marys Jacobite Syrian Orthodox Church - Muscat

    Volume 1 - DEC 2017

    New Church Construction

    19

  • St. Marys

    Jacobite Syria

    n Orthodox Church - MuscatSt. Marys Jacobite Syrian Orthodox Church - Muscat

    Volume 1 - DEC 2017

    Dr. Babu Paul Visit

    20

  • St. Marys

    Jacobite Syria

    n Orthodox Church - MuscatSt. Marys Jacobite Syrian Orthodox Church - Muscat

    Volume 1 - DEC 2017

    Onam

    21

  • St. Marys

    Jacobite Syria

    n Orthodox Church - MuscatSt. Marys Jacobite Syrian Orthodox Church - Muscat

    Volume 1 - DEC 2017

    Church Festivals

    22

  • St. Marys

    Jacobite Syria

    n Orthodox Church - MuscatSt. Marys Jacobite Syrian Orthodox Church - Muscat

    Volume 1 - DEC 2017

    Hoobo Fest

    23

  • St. Marys

    Jacobite Syria

    n Orthodox Church - MuscatSt. Marys Jacobite Syrian Orthodox Church - Muscat

    Volume 1 - DEC 2017

    Sunday School Anniversary & Sendoff

    24

  • St. Marys

    Jacobite Syria

    n Orthodox Church - MuscatSt. Marys Jacobite Syrian Orthodox Church - Muscat

    Volume 1 - DEC 2017

    ]qm-h-Imiw BZ-an-t\-ImtemIm-[w tamNn-o-SmarX-\mbv arXsc tXSn-bn-dnaqmw \m arXn-sb-sh-p-n-X-\mbn

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    \nXy-Po-h

    A\n sI t]m

    25

  • St. Marys

    Jacobite Syria

    n Orthodox Church - MuscatSt. Marys Jacobite Syrian Orthodox Church - Muscat

    Volume 1 - DEC 2017

    Hc-h-[n-m-ev \mn Fn ]pg--c-bn-sebvv \S-sh Bdp-h-b-p aI ]dp \apv ]pgbntev t]mtI AXnse shw No-bm-Wv. sXv ]cn-{`-a-tmsS tZjy-tmsS Rm Ah-t\m Sv tNmZn-p. C{X-thKw \o BcpsS IqsS-bmWv ]pg-Xo-cv t]mb-Xv. hfsc s]sv Ahs Dcw hp. Ign Ah-[nbvv ]pg-bnse shw Ien InS--Xp-sImv ]pg-bn Cd-msX Xncnp t]mXv adp t]mtbm Fv. CS-h-mXn hgn-am-dn-bXpw In-S-I-ns Im-ta-L--fn \nv c-sv BImiw {]Imi ]qcn-X-am-bXpw ]pg-bnse shw Fmw sXfnv at\m-l-c-ambn Hgp-Ip-Xpw \njvI-f--amb B Ippa\v AdnbmsX-t]mbn. Pohn-X-ns Ccp--h-gn-I {]Im-i-n-te-p bm{X-bmWv Fv a\-n-em-msX \ncm- i-bn Ign-bp--h-sc-tmse bYm-n a\pjy Pohn-X-ns hyXy-kvX-amb apJ-`m-h--sf-bmWv Cu ]pgbpw {]Xn-\n-[m\w sNp-Xv.

    ]pg-bnse shw D]-tbm-K-iq-\y-am-Ip-tm

    Bcpw AXns\ {in-p-n-. AXns ASpv sNm Hcp GIm-X \apv A\p-`-hs-Spw. ImcWw AXns Xocw \n i-_v--am-Wv. tcmK-, ZpxJ, hogvN-I Nne-tm a\p-jys\ H-s-Sp-pw. c-_--fpw kplr-Xv_--fpw ]Xn-sb-]-Xnsb AIp amdp--Xmbn ImWmw. Nne ]cn-l-kn-pw. ap Nne ssZh-im]w Fp hn[n Fgp-Xpw. \oXn-am-\mb Ctm_v kmm-\m ]co-n--sv icocw apgp-h ]cp-_m-[nv thZ\ kln-p-I-h-msX Hcp Hmn IjWw sImv Xs-m Npcnsmv Nmc-n Ccn-p-tm Ahs `mcy-t]mepw Ahs\ Ip-s-Sp-p--Xmbn hnip thZ-]p-kvXIw kmn-bm-Ip-p. \o C\nbpw \ns `n apdpsI ]nSn-p- sIm-n-cn-p-pthm? ssZhs XyPn-p-]-dv acnp If-bp-I. (Ctm_v 2:9) ssZh-n AN--e-amb hnizm-khpw B{i-b-t_m-[hpw Dm-bn-cp Ctm_v ]s ssZhs Dt]-n-p--Xnt\m Xn-]-d-bp--Xnt\m Xm-dm-bn-. Ctm_v ]d-p. \mw

    ]pg ]Tn-n ]mT

    tagvkn kp

    26

  • St. Marys

    Jacobite Syria

    n Orthodox Church - MuscatSt. Marys Jacobite Syrian Orthodox Church - Muscat

    Volume 1 - DEC 2017

    ssZh-ns ssIn \nv \ ssIsm-p-p. Xnbpw ssIsm--cptXm (Ctm_v 2:10)

    {]Ir-Xn-bpsS shp-hn-fn-Isf AXn-Po-hnv ]pg Xs ey-n-te-bvp {]bmWw XpS-cp--Xp-t]mse Pohn-X-ns ASn-m\w ssZh-n-embn Pohn-p--hv GsXmcp {]iv\--fpsSbpw a[y-n {]Xym-i-bpsS Inc-W- ImWp-hm km[n-pw.

    ag-bpsS Zpcn-X--fn \npw Dbns-gp-t\v {]im--kp--c-ambn ]pg Hgp-Ip-tm AXv

    a\p-jypw Poh-Pm-e-pw D]-Im-c-{]-Z-ambn amdp-Ibpw AXns Xocw Ftmgpw ktmjw \Ip-Ibpw sNpp. \apv Fv `hn-pp F-X-, Ah-tbm-Sp \psS kao-]\w BWv {][m-\w. ZpxJ-fp-sSbpw XmgvN-I-fp-sSbpw ASn-a-I-fm-bn Ccn-msX lrZ-b-ap-bn ssZhs kvXpXn-p-tm thZ-\-I ktm-j--fmbn amdp-p. Zmho-Zp-cm-Pmhv ]mSp-p. Rm ssZh-ns ]oTn-tev Fs ]c-am-\--amb ssZh-n--sebvp sNpw. (k-o\w 43:4). koI hopw sNmp-p. \ns kn-[n-bn ktmj ]cn-]q---Xbpw \ns he-p-`m-Kv Fpw {]tam-Z--fpw Dv. (ko\w 16:11)

    hnipoI-cWns {]m[m\yw BWv ]pg \s- ]-Tn-n-p asmcp ]mTw. henb ag-sh ]mn-en AXns Xocpw ASn--nepw Ipp-IqSn InS amen-\y- Hgp-In-t]m-hp-Ibpw ]pg hrn-bm-hp-Ibpw ipo-I-cn--s-Sp-Ibpw sNpp. \nc-\n-c-bm-bp Zpc-\p-`-h-fn-eqsS ISp t]mbn ]Ip \npI-bmtWm \n. `b-s-Sm-

    Xn-cn-p-I. ssZh-ns hnip-n-bn \s ]p-tNm\p Ahn-Sps ]-Xn-bpsS `mK-amhmw BWv.

    Dcp-n-Spp angn-\o-cn-enp

    app-p -appw `ph-ss\I inn

    a\p-jy-lr-mw I\I-s-tbtXm

    ]Wn-c-n-\p-]-bp--am-m

    ae-bm-f- ns Zmi-\o-I\mb Ihn Fv hnti- jn-n--sSp \me-mp \mc-b-W-ta-t\m Xs Ip-\oXp-n-I F Ihn-X-bn-eqsS Cu {]m]-n-I-kXyw ae-bmf kmln-Xy-n\v \Im {]tNm-Z\w BbXv Xs mcy-bpsS tZl-hn-tbmKw Dm-nb BLmXw

    BWv. hnip hN\w ]d-bpp Rm Fs ssI \ns t\sc Xncnp \ns IoSw Xosc Dcn-n-I-f-bp-Ibpw \ns shobw Hsbpw \on-I-f-bp-Ibpw sNpw. (sbim 1:25). ]e Dcp--ep-I-fn-ep-sSbpw hm-ep-I-fn-eq-sSbpw ISv t]mIp-tm BWv \mw ssZh-n\pw a\p-jypw \ap-p-X-sbpw D]-Im-c-s-Sp ]m{X--fmbn `hn-p--Xv. IjvS-X-bn-em-Ip--Xn\p aps Rm sXn-t]m- bn. Ctmtgm Rm \ns hN\s {]am-Wn-p-p. (ko\w:119:67). hopw koI sNmpp \ns N- ]Tn-m X-hn[w Rm IjvS-X-bn Bbn-cp-Xv F\nv KpW-am-bn. (ko\w:119:71).

    BI-bm \psS ]m]--sfbpw sXp-I-sfbpw Ipdn-p ]m-m-]hpw ]m]-t_m-[hpw \n \nd-b-s. Bm-hnepw ico-c-nepw \mw hnip-n-I-cn--s-Ss. Zmhn-Zp-cm-Pm-hn-t\msSmw \ppw {]m nmw. Rm \na-e-\m-tIXn\v Cutkmp-sImv Fs ipo-I-cn--W-ta. Rm lna-s-m shfp-t--Xn\v Fs Igp-I-W-sa. ktmjhpw B\-hpw Fs tIpam-dm-I-s. \o HSn An-I D-kn-s. (ko\w:51:8)

    ssZhw \s A\p-{K-ln--s.

    Ce-sIm-gnbpw Ime--pdwXfn-c-Wnbpw Ime-ap--tXmWwIhn-fn-eq-sS HgpIp Io-cn-\-pdw

    ]pn-cn-bp-s-Xpw HmWw

    27

  • St. Marys

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    n Orthodox Church - MuscatSt. Marys Jacobite Syrian Orthodox Church - Muscat

    Volume 1 - DEC 2017

    (tdmakv 10-:9) {InkvXp ssZh-]p-{X Fv Gp ]d-bp-Ibpw ssZhw Ahs\ acn--h-cn \nv Dbns-gp-t]np Fv lrZbw sImv hnizkn-p-Ibpw sNbvXm \o c-{]m-]npw. Hm-a-Xmbn {InkvXp ssZh- ]p-{X-s\v \mw hniz-kn-p-Ibpw A[cw sImv Gp-]-d-bp-Ibpw sNWw. cm-a-Xmbn {InkvXp Ipcn-in acn-s-pw, aqmw Znhkw ac-Ws Pbnv Dbnp-shpw \mw hniz-kn--Ww. AXn-\m {InkvXp-hn-ep hnizm-k-amWv {InkvXob hnizm-k-ns ASn-m\w Fv \apv a\-n-em-mw.

    hnizm-k-sa-tXm Bin-p--Xns Ddpw ImWm Imcy-fpsS \nbhp-am-Wv. (F{_m-b 11-:1)

    ]cnipm-m-hns A`n-tjIw IqSmsX Bpw {InkvXp ssZh-]p-{X-\m-sWv hniz-kn-phm\pw Gp-]-d-bm\pw km[n-p-I-bn-. Hcp-h {InkvXp-hn-em-bm Ah ]pXn-b-kr-jvSnbmbn.

    ]g-b-Xp- amdn-tmbn (2tImcn 5-:17) AXm-bXv \n-ep PUoI kz`m-h-n\v amw hc-Ww. \psS ]t-{n-b--fp-sSta Bm-hn\v kzm[o\w sNep-p-hm km[n--W-sa-n \n ]cn-ip-m-mhv hkn--Ww. (1 tPm 4:78) kvt\lw ssZh-n \nv hcp-p, kvt\ln-m--h ssZhs And-bp-n-. {InkvXp Xs injy-tcmSv ]d-p. Rm \nsf kvt\ln--Xp-t]mse \nfpw ]c-kv]cw kvt\ln--Ww. {InkvXp-hns Cu kz`mhw \psS lrZ-b-n Dsm-m \apv Npp-ap Fm-h-scbpw kvt\ln-m \apv km[n--Ww.

    \n ssZh-ns Be-b-am-sWpw, ssZh-ns Bmhv \n-fn hkn-p-p-shpw And-bp-n-t. \apv Npp-ap--h-cn, \psS amXm-]n-Xm--fn, ktlm-Z--cn, a-fn, Abm-cn ssZhs ImWp-hm \apv km[n--Ww. (hn. eqv 6:29,30) \ns Hcp sNIn-v ASn-p--h\v at-Xp-IqSn ImWn-p-sIm-Sp--W-sa-pw, \ns ]pXp FSp-p--h\v hkv{Xhpw IqSn sImSp-pI F hN\w \psS \nXy-Po-hn-X-n {]mhn-I-am-m \apv {ian-mw.

    a-bmWv Ghpw henb {]Xn-Im-c-sav hn.-{Kw ]Tnnp-p. \mw Bm-ambn an-p-tm ssZhw \psS Imcy-n CS-

    s]-Sp-hm \n_nX-\m-Ip-p. Atm \mw \psS {]Xn-tbm-Kn-Iv hnNn--\-n-\p-, am\-km--c-n-\p amw Xpdp sImSp-p-I-bm-sWv \mw hnkva-cn--cp-Xv. \psS Nn-I-fn \np t]mepw {]Xn-Imc Nn-Isf amn \ntXv Bh-iy-am-Wv. \ap--dnbmw alm-m-Kmn Alnw-km-X-Xz--fn ASn-bq-n-bmWv Xs kzmX{ kac t]mcmw hnP-bn-n-s-sXv. ssk\nI in-bn-eqsS temIw Iog-S-ob ]e `c-Wm-[n-]-m-cpw, hwi-fpw Cv \apv Ncn-{X-am-Wv. Alnw-k-bn-eqsS kzmX{yw t\Snb Cy Cv 70 hjw ]nn-n-cn-p-p.

    Hcp {InkvXym-\n-bpsS Bbp-[- {]m\, t\mv, D]-hm-kw, a Fn-h-bm-sWv \apv ad-m-Xn-cn-mw. {InkvXob hnizm-k-n-\p-thn kl-\--tf-s-Sp-m \apv Xm-dm-Imw. ktlm-Z-c-kvt\lw \ne-\nm \pw, kap-Zmb kvt\lw \ne-\nm\pw \apv Cu B[p-\nI Imepw a-bp-sSbpw hnp-ho-gvN-bp-sSbpw hgntb k-cn-mw. \mw an-p-tm {InkvXp Pbn-p-p. hnp-hogvN sNptm Hcp ]t km-nI \-jvStam m\-\-jvStam kw`-hn-t-mw. ]t \mw {InkvXp \ma-n hnp-ho-gvNp Xm-dm-hp-tm, an-p-tm, {InkvXp-\m-Y-\mWv hnP-bn-p--sX t_m[yw \apv Dm-hp-tm, Hcn-epw an-p-hmt\m, hnp-hogvN sNmt\m \apv km[n-msX hcn-I-bn-.

    \psS a\-n \apv {InkvXp-hns Poh- \p hN\sf Znh-khpw ]p\x{]Xn-jvTnmw Atm ssZh-h-N\w \psS a\-n hfv ]-en-v, ew Imbn-pw. hN\w aqew \psS a\-n \nv hntZz-jw, Akq-b, shdpv Fnh Hgnp t]mhp-I-bpw, a\-n hN\w hf-cm-\m-h-iy-amb \ \new ]mIsSp-Ibpw sNpw.

    {InkvXp-hns Zi-\-fpw am-fpw ad-p-t]m-Im-sX, {]Xn-k-n-Isf {InkvXp-am-n AXn-Po-hn-v, {InkvXp injym-cmbn Pohn-p-hm avinlm Xp-cm \s A\p-{K-ln-ssbv Biw-kn-p-p. {]m\tbmsS

    kvt\l-]qw

    sdPn-tam eqtm-kv.

    {InkvXo -bhn-izmkwB[p-\n -I-Im-ev

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    n Orthodox Church - MuscatSt. Marys Jacobite Syrian Orthodox Church - Muscat

    Volume 1 - DEC 2017

    ssZh-ns cm-I-c-amb ]-Xn-tbmSv D BZ-c-hmWv \oXn-am-\mb tPmk-^ns Cl-tem-I-hm-kw. tbip-hns A-bmb ]cn-ip I\yI-a-dnbw Ign-m tbiphn Ghpw A[nIw kzm[o\w sNep-nb hyn, Xs hf--\mb tPmk-^mWv Fv, \apv Xncp-h-N-\-n-eqsS a\-n-em-p-hm km[n-p-p. tPmk-^ns sNbvXn-I-sf-n kphn-ti-j-I ]d-n-p-s-nepw tPmk-^n-s\-n Hcp hmIy-ta -Xn-cp-h-N\w ]d-bp-p-q. Ah \oXn-am-\m-bn-cpp(hn. ambn 1:19). tPmk^ns PohnXw Ip-a--Xm-bn-cp-p, AXn-\m-emWv X\nv hnhmlw \n-bn adnb F s]Ip-n, hnhm-l-n\v ap]v Xs K`n-Wn-bm-sWv Ad-nnpw tNpsImp-hm Xm-dm-b-Xv. ssZhw Xnc-s-Sp adn-b-s, Xm Fs\ kz-ampw F kwibw Dmbn Fnepw, tPmk^v adn-bsb kwi-bn--b-, ]n stbm ssZhs `bsSpI-bmWv sNbvX-Xv.

    X-\mb tPmk-^v, s]mXp-P-\--fpsS CS-bnepw kz-m-cpsS CS-bnepw Ip-an-m \S-p-

    -h-\m-bn-cp-p. tPmk^pw ad-nbhpw hnhm-l-\n-bw Ign--h Bbn-cp-p. km[m-cW KXn-bn \nbw Ign-m Hcp hj-n-\Iw hnhmlw \S-pI ]Xn-hpv. ]t Cu ImeLn hnhmlw \n-bn s]Ipn, hnhm-l-n\p ap]v K`n-Wn-bm-bm, ]-W -hm-Xn shv Is-dn-bpI ]Xn-hm-bn-cp-p. ]t \oXn-am-\mb tPmk-^v, adn-bbvv A]-hmZw Dm-Im-Xn-cn-p-hm Ahsf KqV-ambn Dt]-n-p-hm Xocp-am-\n-p-I-bm-bn-cp-p. \oXn-am ssZhs `b-s-Sp--h-\m-Wv. hmmtem {]hr-n-bmtem ap--hsc thZ-\n-n-m--h-\mWv \oXn-am. asm-cp-hn-[-n ]d-m adnbtbmSv Icp-W-Im-n-bXv sImv \oXn-am Icp-W-bp--h-\p-am-Wv.

    tPmk^v F hmn\v hfp--h Fm-Ww. tPmk^v Fm-h-scbpw hfn. Ah-tl-fn--s kv{XoXz-s- am-\nv adnb F hynsb hfn-sb-Sp ]pWym-m-hmWv tPmk-^v. {]k-h-Imew XnIv, tbip-Ip-n\v Pw \Ip kabw, tbip-Ip-ns apJw XpS-v, -X-temSn s]mn sImSn-ap-dnv sIn, BZy-Npw-_\w \In-b-tijw, adn-bbpsS ssII-fn Gn Ipns\ ]noSv Xtem-Sn, Xmcmv ]mSn, ]n-h-bvnv, ]Wn-im-e-bn sImn-cp-n, ]cn-io-e\w \In, hfn hep-Xm-n, blq-Z-\n-b-a- ]Tn-n-v, hnt[-b-Xzhpw hnm-\hpw ]dv sImSp-v, a\p-jy-Xz-ns BZy- ]m-T- tbip-hn\v a\-n-em-n-sIm-Sp B ]pWym-m-hv, Cs ]nXm-ampw, Fm-ehpw A\p-I-c-Wo-b Xs.

    Hcn-Spw tPmk^v kwkm-cn-p--Xmbn ImWp-n. \ni_vZX Hcp _e-lo-\-X-b-, adnv AXv Hcp Bob Ah--bm-Wv. \ni- _vZ\mbn \-{]-hnp tPmk-^v, Xnbpw Im]-Syhpw hmNm-e-Xbpw Acv XIp Cs kaq-l-n, [\y-amb PohnXw ImgvN-h-bvp-p.

    tPmk^v F \oXn-am-\mb hf-

    ssj\n jn_p tP_v

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    n Orthodox Church - MuscatSt. Marys Jacobite Syrian Orthodox Church - Muscat

    Volume 1 - DEC 2017

    \nXykva-c-Wml-\mb Ing-ns henb sa{Xm-tm-eo-mbpw, Iv\m\mb kap-Zm-bns A[n-]-\pambn-cp F{_mlw am oaokvv Xncp-ta\n Imew sNbvXnv, sk]vw-_ 29- -mw XobXn 15 hjw ]nn-Sp-I-bm-Wv.

    1980 Pqsse amkw 18- -mw XobXn akv-n Fn hnip Ipm\ Anv \psS ssZhm-e-b-n\v XpSw Ipdn-, B ]pWy ]nXm-hns Bm-hn\v \nXy-imn t\p-sImv \nXy kvac-Wml-\mb Xncp-ta-\n-bpsS Pohn-X-n-tev Hcp Xncn-p-t\m-w.

    i_-cn-Kn-cnbpsS Xmgvhc-bnIqSn HgpIn Fp ]pWy-\-Zn-bmb ]-\-Zn-bpsS Xocv dmn Ic-bnse ]pcm-X-\-amb hbe Xd-hm-n CSn-p-f-bp-tSbpw Ap-Ip-n-bptSbpw Bdm-as ]p{X-\mbn 1918 G{]namkw 22-mw XobXn P\n-p.

    ]tc-X-\mb ap dmn Fw.-F.F hbe CSnpf Xncp-ta-\n-bpsS tPyjvT ktlm-Z-c-\m-Wv. {]mY-anI hnZym-`ymkw dmn Fw.-F-kv. kvIqfnepw, sslkvIq hnZym-`ymkw Bephm skv tacokv sslkvIq-fneqw, C-ao-Un-bv tImbw kn.-Fw.-F-kv. tImtf-Po \npw, _n.F Un{Kn ]mfbwtImSv skv tkthygvkv tImtf-Pn \npw ]mm-bn. NnZw-_cw Am-ae bqWn-th-gvkn-n-bn \npw, \yqtbmv sImfw-_nb bqWn-th-gvkn-n-bn \npw Hmtcm Fw.F _ncp-Z-fpw Ic--am-n.

    Beph Xrp-v skan-\m-cn-bn ]utemkv am Am-\m-tkymkv Xncp-ta-\n-tbm-sSmw Xma-knv {]mY-anI sshZnI ]T-\-hpw, a-\n-c Zb-dm-bn Xm-a-knv sshZoI ]T-\-hpw, kpdnbm\n ]T-\hpw ]qnbmn, Cdm-nse aqk t]{Sn-bm Xntbm-f-Pn- skan-\m- cn-bn Xma-knv D]-cn-]-T\w \S-p-Ibpw \yq tbmv bqWnb Xntbm-f-Pn- skan-\m-cn-bn \npw Fkv.n.Fw _ncpZw Ic--am-p-

    Ibpw sNbvXp.

    14-mwas hb-n ]cn-ip Atym-Jym- ]m-{Xo-bokv CKv-\m-n-tbmkv Gen-bmkv XrXn-b _mh-bn \npw 1932 sim-i-]-hpw, 1947 P\p-hcn 15\v Atym-Jym, {]Xn-\n[n am bqen-tbmkv Geo-bmkv _mh-bn \npw sshZoI ]hpw, dmn henb ]n-bn hv kzoI-cn-p. XpSv dmn skv tXmakv ]n hnIm-cn-bmbpw, dmn Fw.-Fkv kvIqfn Aym-]-I-\mbpw tkh\w A\p-jvTn-p.

    1951 G{]n amkw 8-mw XobXn ]cn-ip CKv-\m- n-tbmkv At{]w- {]-Y-a ]m{Xn-bmokv _mh dm m\hpw, G{]n 15-\v am oaokv F \ma-n tam\hpw \Ip-Ibpw sNbvXp.

    Ac iXm-_vZ-n-tesd ae-c k`-bnse Fm Ncn{X kw`-h-pw `mK`mm-Ip--Xn\v CS-bm-bn. ]cn. AtymJym knlm-k-\-n\v Iogn ae-c k`sb Dd-nv \np-Xn\v Xncp-ta\n \In-bn-p t\XrXzw Ahn-kva-c-Wo-b-am-Wv. kpdn-bm\n k`m Ncn-{X-n Ahn-kva-c-Wo-b-amb Beph t{Kv amn\v t\XrXzw \In Adv hcn-p. Xncp-ta-\n-bpsS t\Xr-Xz-ssh-`hw IW-n-se-Spv "Iq_\on lmotam' F _lp-aXn 1982 epw kpdn-bm\n k`-bnse ko\n-btamv sa{Xm-tm-eo F \ne-bn 1989 Ing-ns henb sa{Xm-tm-eo-m-m-\hpw ]cn-ip ]m{Xn-bokv _mh \In.

    kXy-hnizm-k-ns I-tbm-Kn-bmb ]nXmhv ssZho-I-Im-cp-Wy-ns 52 hjw ]qn bmn 2002 sk]vw-_ amkw 29-mw XobXn cm{Xn 11:10\v kz-I-hmSw Xpdv oaokv Xncp-ta-\n-bpsS B-cm-mhv ]dp-Zo-k-bn-sen. ]pWy- ]n-Xm-hns `uXn-I-i-cocw Nn-h\w skv tPmkv Zb-dm-]-n-bn I_-d-S-n.

    _nPp tP_v shn-pfw

    F{_mlw tam oaokv Ing-ns henb sa{Xm-tm-eo -

    30

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    31

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