The Rise of Tourism in Lijiang, China...people – Tibetan nomads who settled in the region more...

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Villages in Transition The Rise of Tourism in Lijiang, China Winner, 2009 Harvard University Graduate School of Design Penny White Awards Saehoon Kim Doctor of Design Candidate Graduate School of Design Harvard University A Paper Presented to The Penny White Student Projects Fund Selection Committee Harvard University Cambridge, Massachusetts Copyright 2011, Saehoon Kim All rights reserved. February 28, 2011

Transcript of The Rise of Tourism in Lijiang, China...people – Tibetan nomads who settled in the region more...

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Villages in Transition

The Rise of Tourism in Lijiang, China

Winner, 2009 Harvard University Graduate School of Design Penny White Awards

Saehoon Kim

Doctor of Design Candidate

Graduate School of Design

Harvard University

A Paper Presented to

The Penny White Student Projects Fund Selection Committee

Harvard University

Cambridge, Massachusetts

Copyright 2011, Saehoon Kim

All rights reserved.

February 28, 2011

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Acknowledgements

This research was enabled by the generous sponsorship of the Penny White Student Projects Awards

Committee at the Harvard University Graduate School of Design in 2009. Field study to China was

made between August 4th and 8

th, 2010. I am indebted to Professor Peter G. Rowe for letting me

witness his everyday lives replete with admirable scholarship, and to Dr. Yue Wu for his warm

hospitality in China.

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Abstract

Dwindling water supplies and large-scale landscape change caused by increasing human

footprints are posing challenges to myriads of cities in China. This essay is about the rise of

tourism in Lijiang in southern China and its social and environmental consequences. Lijiang

made a dramatic leap into the circuit of international tourist destinations in the mid-1980s.

Currently, some five million tourists per annum visit Lijiang and are enchanted by its novel,

exciting, yet comfortable and serene environment. The city‟s experience of emerging as a tourist

venue in the international market is noteworthy: local tourism was largely stimulated and

subsidized by the central government, not by local political leaders or indigenous groups whose

goal was to generate revenues. The opening-up of Lijiang was an integral part of the central

government‟s early experiment in commodifying local resources in remote ethnic towns, thereby

reducing the potential risks of overinvesting in the development of new tourist sites. The

centrally driven model tourist city is being reshaped by the local government and the

involvement of different communities.

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The Rise of Tourism in Lijiang

Lijiang is located in southern China, bordering Laos and Myanmar to the south and Tibet

to the west. Until the 1980s, the city was a relatively small rural village. The minority Naxi

people – Tibetan nomads who settled in the region more than a thousand years ago – built their

settlements in Dayan, the old town of Lijiang, in the thirteenth century. The region‟s subtropical

monsoon climate, rich timber resources and meadows, productive agricultural lands, and

multiple waterways with numerous springs provided an attractive natural environment for the

early settlers. Glacier-melted water from the Yulong Snow Mountain and several springs from a

carbonate rock aquifer run into the Black Dragon Pool (Heilongtan), and from the pool, a

number of crisscrossing canals and an ancient water supply system run through the city and

villages (Jishun 1991). Since the nation‟s economic reform in 1978, Chinese cities have

responded to greater fiscal autonomy and economic opportunities by developing their own

revenue sources. Small-sized cities and towns, often having far smaller budgets and managerial

capacities than large-sized cities in the coastal regions, simultaneously faced the daunting tasks

of lifting rural households above the poverty line, providing basic infrastructure like roads and

power lines, and opening up their territories to the outside world. Lijiang was not an exception.

Mobilizing massive labor forces for rebuilding and repairing the infrastructures that had

deteriorated under centralized planning, echoing how numerous reservoirs were constructed by

volunteer labor forces in the 1950s and 60s, was no longer a feasible strategy.

Nonetheless, Lijiang‟s abrupt transition from a remote rural village into one of the most

rapidly growing tourist cities in China began during the mid 1980s. The potential economic

value associated with a majestic panorama of Yulong Mountain, vast meadows traversed by

canals, the historic wood-structure buildings in Dayan, and authentic cultural assets captured the

attention of central government. In 1985, Lijiang was designated the fourth tourist site of Yunnan

Province by the central government, following the Stone Forest, Xishuangbanna, and Dali in

1982 (Donaldson 2007). More recent – and perhaps far more influential – events took place in

the 1990s. Then vice-premier Zhu Rongji made an official speech supporting the development of

tourism and relevant industries in Lijiang in 1995.1 The Lijiang Airport was built in the same

year, changing a painful two-day bus ride from Kunming into 30-min flight experience. The

process of “guided place-making” to turn remote regions into accessible tourist venues was

dramatically facilitated by the city‟s designation as a UNESCO world heritage cultural site in

1997, along with the inflow of substantial relief funds after the 1996 earthquake (Perry &

Goldman 2007). Master plans for Lijiang were revised according to the overarching goal of

building “a national-level historical and cultural…tourist city.”2 The thriving pre-modern culture

of the minority Naxi people has taken the tourist experience beyond the mere thrill of gazing at

1 Source: United States Foreign Broadcast Information Service. (1995). Daily Report: People's Republic of China. Distributed by

National Technical Information Service. 2 In 1997, Lijiang was inscribed on the World Heritage List by the UNESCO World Heritage Committee at the 21st session in

Naples, Italy. In the session, 46 sites were included in the total of 552 world heritage sites. Source: World Heritage Convention.

“World Heritage Committee Inscribes 46 New Sites on World Heritage List.” UNESCO World Heritage Convention, December

7, 1997. Link: http://whc.unesco.org/en/list/811/.

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different villages or taking pictures of unique buildings. A sense of engagement in a real, but

unfamiliar society often prevails in Lijiang, where one can witness the Naxi people‟s everyday

ritual performances and their craftsmanship of ethnically distinct goods, such as handicrafts, art,

hieroglyphics, and literature. Once this culture was promoted by the central government and

marketed by the local government, the Lijiang experience came to be intertwined with much

broader political economy of the nation.

Fig 1. Location of Lijiang in China

Fig 2. Dayan in Lijiang

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Fig 3. The Naxi community in Lijiang (source: various)

The combined efforts of governments, international communities, private enterprises,

and villagers resulted in great success, at least if success is measured by the increased number of

tourists flowing into Lijiang. For example, the number of tourists almost tripled within a decade,

from some 1.7 million in 1997 to 4.6 million people in 2007, including both Chinese trekkers

and foreign travelers from Southeast Asia, Europe, and the United States (UNESCO 2008).3

This number comprised some 10% of the total number of annual overseas tourists visiting

Yunnan province, indicating the rapid emergence of Lijiang as a mainstream venue in southern

China. The city‟s geographic proximity to other tourist attractions like the Tiger Leap Gorge and

Shangri-la (renamed from Zhongdian with the approval of China‟s State Council in 2002), plus

intensive infrastructure development, such as a new Lijiang airport (built in 1995 with a new

terminal expanded in 2010) and roads, interactively contributed to the city‟s appeal (Perry &

Goldman 2007). However, several studies indicate that Lijiang‟s natural resources, such as

freshwater and mature oak trees, have been degraded far beyond a certain threshold of self-

regeneration (Ives 1994; Gao 1998; Murphy & Chen 2007).

Defining Water Scarcity in the Chinese Context

China‟s environmental diversity and recent urbanization have pushed the nation to fight

against floods, drought, and water pollution, often simultaneously. China‟s per-capita water

resources were 2,145m3

in 2005 – the volume of total water resources divided by the total

3 Ives (2004) reported that more than 90% of tourists in Lijiang were domestic, based on the data sets released by the Lijiang

Tourism Bureau in 2001.

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population4 – which is far above the commonly used threshold for water sufficiency of 1,700 m

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(Falkenmark & Widstrand 1992; Yang & Zehnder 2001). According to Falkenmark and

Widstrand, nations with more than 1,700m3 of water resources per capita have sufficient water

(no water stress).5 Compared to the nation‟s moderate freshwater abundance, per-capita water

supply in 2005 was no more than 431m3

, which makes a China water-scarce country based on the

1,000m3 standard (2,740 liters per person a day). Researchers have often used the 1,000m

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standard to evaluate water scarcity based on water supplied per capita (Falkenmark 1981). For

example, Falkenmark assumed that roughly 20% of the total water resources were available for

use and compared this availability with the 1,000m3/person per year standard: “the ultimate

water demand during late stages of socio-economic development…”6 In the big picture, China‟s

southern provinces, such as Yunnan, Guangxi, and Guizhou, show a positive condition both in

terms of water availability and water quality. However, even though cities like Lijiang are

situated in a broader region with large bodies of water available, they have faced water scarcity

due to their geographic isolation, the unmitigated use of their resources by people, and their

traditional water supply systems that were designed to serve only a small number of people. This

explains Lijiang‟s low per-capita water consumption for living – no more than some 48% of the

average water consumption of Yunnan province, or some 69% of Beijing in 2005.7

Table 1. Water Scarcity Index by Falkenmark & Widstrand (1992)

Per-capita Water Resources (m3 per capita) Water Condition

> 1,700 Sufficient (No Water Stress)

1,000 – 1,700 Water Stress

500 – 1,000 Water Scarcity

< 500 Absolute Water Scarcity

Searching for New Balance: Water Scarcity and Deforestation

Not surprisingly, an increased number of tourists meant that larger amounts of water and

resources were consumed in hotels, restaurants, and bars – exceeding the original capacity of the

water supply system designed to serve indigenous people. One interviewee reported that, facing

4 “Total water resources refers to total volume of water resources measured as run-off for surface water from rainfall and

recharge for groundwater in a given area, excluding transit water.” Source: Appendix IV: Explanatory Notes on Main Statistical

Indicators, China Environmental Statistical Yearbook 2006

(http://english.mep.gov.cn/standards_reports/EnvironmentalStatistics/yearbook2006/). 5 Other researchers, such as Gleick, proposed a similar index of 1,667m3 per capita or more to describe a condition of water

abundance. It is doubtful that China‟s relative water abundance could be sustained in the long run, since the Ministry of Water

Resources predicted that per-capita water resources could drop to 1,700m3 by 2030, reaching the critical level of water

availability (Thomson 2002). 6 Falkenmark, Malin. (1981). “Integrated View of Land and Water.” Geografiska Annaler Series A, Physical Geography, 63, 3/4:

261-271. 7 Source: China City Statistics, 2006. Distributed by the National Bureau of Statistics (China Data Online).

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Fig4. Old Town of Lijiang

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shrinking water resources, private developers used numerous water pumps that have led to the

increasingly lower groundwater levels. The size of glacier and snow-capped land covers on the

mountain decreasing from 1.39% to 0.22% of the city area between the years of 1986 and 2006

worsened this situation (Peng et al. 2010). This land-cover change may seem relatively minor.

Nonetheless, the immediate impact was significant: the canals that enchanted the numerous

tourists who passed through the old town dried up. Since the city‟s remote location meant that it

was not feasible to divert freshwater from distant cities into Lijiang, an alternative decision was

made by the Yulong County government in 1994. A dam was built to artificially transport

freshwater from Lashihai – a high-land lake reserve that is located at an elevation of 2,500 m and

provides extremely valuable habitats for migrating birds – to Lijiang and its county (Lazarus

2003). The lure of consumption and the private entrepreneurs‟ preoccupation with economic

gains had an unintended influence on the limited water resources.

The loss of forest poses another challenge at both the local and regional scales. The

Yunnan province has been a major source of timber to other parts of the nation, since before the

1960s. Thus, large-scale logging and the extraction of forest resources was not a new

phenomenon. Even a conservative view reported that the ecological condition of Lijiang‟s forest

patches is not devastated, as described in eight scientists‟ 1985 field research (Ives 1985): “The

detailed results of the expedition must await analysis...[but] there has been serious over-

dramatization and over-simplification [of the deforestation and pressure on Lijiang‟s natural

resources].” Additionally, due to the central government‟s efforts to ban logging in protected

forests under the Natural Forest Protection Program (NFPP) of 1998, a number of large state-

owned logging companies substantially scaled back their activities (Lazarus 2003). Yet, small-

scale illegal logging and firewood collection by villagers and private enterprises continued. This

was partly due to a lack of basic infrastructure for electricity or natural gas, and partly to

increased housing construction by villagers using local materials. The resultant decrease in

mature oak trees posed numerous threats, for example, affecting the livelihoods of poor villagers

who used the trees for the production of charcoal (Ives 1994). More recently, this trend began to

change: illegal logging was under strict control and nature reserves were protected and carefully

managed. Ironically, the booming tourism industry in Lijiang seemed to provide the impetus for

the local government and community leaders to protect their natural ecosystems. One

government official reported that the potential financial benefit from protecting and managing

valuable localized resources was likely to exceed the gain from exporting natural resources.

Discussion

The inflow of tourists and the rising tourism industry create a contested relationship

between visitors and the visited. On the one hand, the authenticity of the Naxi‟s Dongba culture,

the serene rural landscape, and simple but sophisticated architectural styles could have been

retained because Lijiang had limited exposure to waves of commodification and modernization.

Dissenters of mass-tourism, therefore, may argue that limiting the number of visitors is the

inevitable way to both protect natural resources and to slow down the city‟s degeneration into a

standardized resort town. On the other hand, increasing tourist revenues and global attention on

Lijiang might motivate the planners and consumers of the city to reinvent the model of the tourist

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city by integrating historic preservation and nature conservation. The tourist experience in

Lijiang, at least up until today, is far from being vulnerable to certain forms of standardized

experiences or fabricated rural landscapes. A sense of reality, novelty, preservation, and

dynamism – replete with somewhat complicated signifiers of the past, rural life, the East and the

West, and a distinct minority juxtaposed with a symbol of nationalism – transcended

compromised equilibrium of commercialism and heritage. In order to support the rising tourism

industries, the provincial government, along with the Yulong real estate development company,

initiated a private-public partnership development project of 490-ha called Yulong New Town,

located 6 km to the south of Dayan. While the impact of the new town development is yet to be

revealed, locating a mixed-use new town for rural villagers and their descendants who are

involved in service industries within commuting distance to the old town seems to be a

responsible political decision. After all, the so-called “outsiders” who migrated into Lijiang for

commercial purposes do not share a common memory of the minority Naxi tradition, thereby the

new town will provide more practical and comfortable living place for them than the old town.

Obviously, Lijiang has not been without difficulties in its economic and cultural

transition. For instance, anthropologists and tourism experts noticed movements organized by

marginalized locals to ban outsiders who incrementally replaced local people with better

entrepreneurial skills and accumulated capital (McKann 2001). Yet, a community‟s sectoral shift

or developer-driven urban change is by no means unique to Lijiang; rather, it is the norm in a

number of cities. As long as the entrepreneurial competition follows fair market rules, it is hardly

justified to restrict the business opportunities of outsiders for the exclusive benefit of the

insiders‟. This premise does not rule out an argument that indigenous people‟s contribution to

remaking their towns should be highly valued and prioritized. Additionally, there is no guarantee

that keeping the number of tourists to a minimum will necessarily lead to a remediation of their

negative impacts on the local culture or natural environment of Lijiang, as long as sites with the

highest ecological and historic values are protected at the city or provincial levels. In Lijiang, the

diversity of real lives that is nurtured by both the people and the governments represents a

multifaceted experience of real history, real nature, and original architectural styles within its

commodified tourist venue, in comparison to the entirely themed environments of Disney World,

manufactured entertainment in Las Vegas, or the provision of relaxation in Hawaii – though the

aforementioned also have their own functions in contemporary society. Thus, Lijiang with

millions of tourists can still be Lijiang without having to sacrifice its natural environment,

indigenous culture, or local livelihoods. The optimal balance between the visited and the visitors

will be determined by the subtle intervention of urban policies, timely preservation efforts, and

participatory planning by the local leaders and villagers who actually supply the tourist

experience.

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Appendix

Appendix Fig1. Old Town of Lijiang

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Appendix Fig2. Tourist Venue in Lijiang

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Appendix Fig3. Village Workers Crossing a Bridge

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Appendix Fig4. Villages Situated between the Old Town of Lijiang and Yulong New Town

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Appendix Fig5. Building a New Canal Near the Yulong New Town