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THE OUR RACE

N EW S-LEA FLET

•‘The King’s business requires haste.”

Nos. YTTI., IX , X. March. 1894.

E d ite d monthly, or oftener, by C. A. L. Totten, New Haven, Conn.E n te r ed at the Post Office, New Haven, Conn., as second-class matter.C o p y r ig h te d , 1893, by C. A. L . Totten, to secure accuracy, and prevent

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CONTENTS :

THE EAKL’S DAUGHTER

A T A L E FOR T H E T IM E S .

B y T e n A l c o t t .

*rr> Reserve continuity, three Leaflets are consolidated.

An Idyl from London T o w n

W ith an Epiftleby

T e n A l c o t t

Copyright, 1894, by Our Race Publifhing Company

New Haven, Conn.

' " \

T h i f Idylif

Lovingly Dedicatedto

M uriel

L ’ E n v o y e

Go fo rth t

Though but one h ea r!

C rea te one sm ile ,

Rem ove one fe a r ,

G ive but one m ortal courage true,

Some meed o f thanks is due.

N o matter w hat the critics pen

S h a ll score, w ith acrid acumen,

A g a in st thy style,

W ith m oral c lea r,

Thy dole o f pra ise,

M ay drop, sincere,

Some o f these days,

On E a rth 's h ard ways,

A Tear!

W hat are w e to do w ith the queer questions

often p u t by untaught childhood? O f course

they should be met at once w ith truth, and in

the present instance the E a r l's D aughter answered

with perfect tact. The question rea lly bordered

upon verities, and where it trespassed it was

certainly in innocence; fo r the child knew by

intuition that there must have been some rela­

tionship between his benefactor and the One to

whom he prayed , the which i f he inverted ’tw a s

fro m a pardonable lack o f experience and instruc­tion.

Epi f t o l a r y I n t r o d u c t i o n

“ M y liilie children, these things w rite I unto

you , that y e sin not. . . . I w rite unto you,

little children, because you r sins are fo rg iven

you fo r his name's sake. I w rite unto you,

fath ers, because y e have known him that is from

the beginning. . . . L ittle children, keep your­

selves fro m idols. Am en."

I. Jo h n , it\ i , 12 , 1 3 ; v . 2 1.

Epiftolary Introduct ion

T he B y -Wa y , H edged in , E piphany S eason, 1894.

Dearly Beloved :

The following little Poem is founded upon the actual facts of so touching an occurrence, that its crystalization is fully justified. It has been dressed in contrasts simply that the Moral may shine out more clearly.

It was written years ago, and has awaited pub­lication ever since— f o r ju s t such “ tim e s” as these!

Indeed, it is a tale befitting such a day as ours, when, though there be no need of Poverty in such “ a land of milk and honey” as we have inherited from Saxon ancestors, y e t none the less it

stares us in the f a c e ! My countrymen, there is but one way, and that is God’s way, to settle

A n d he said, Thou canst not see my fa c e :

fo r there sh a ll no man see me and live. . .

Hut my fa c e sh a ll not be seen."

E x. XXXHi 20, 2J.

“ Take heed that ye despise not one o f these

ones, fo r / say unto you, That in heaven

their angels do alw ays behold the fa c e o f my Father which is in heaven.”

M att, xvHi. so.

I I

this matter. Settle it not, then He will settle it! and woe! unto the Land from which a seven-fold debt is to be mulcted to the final farthing !

The child’s question, with which it culminates, is so natural, and withal so profound, in the simplicity of its innocent w'onderment, that we maturer ones — sad elders in the dure experience of Life, and yet who are elsewhere told that, none the less, we “ a re all gods,”-—cannot but commend that sympathetic trait of tenderness, in the Earl’s Daughter, which, not forbearing to answer it with its necessary “ No,” yet took occasion to clothe her reply with sweetest truth, and to seal it in an angel’s kiss.

Though it be true, “ no man can meet God’s glance and live,” yet is it equally so, that “ the angels” of men’s little ones, unharmed, “ behold their Heavenly Father’s face.” Full soon enough they lose this privilege ! But woe to him who so offendeth, by his word or deeds, one of these Cherubs, that its right to dwell among the Ser­aphim is, as it were, perforce withdrawn !

\

12

“ A n d whosoever sh a ll g iv e to drink unto one

o f these little ones a cup o f cold w ater only in

the name o f a disciple, V erily I say unto you,

he sh a ll in no w ise lose his rew ard

M att. x. 42.

“ A re not fiv e sparrow s sold fo r two f a r ­

things, and not one o f them is forgotten before

God? B u t even the very hairs o f you r head are

a ll numbered. Fear not therefore: ye are of

more value than many sparrow s."

Luke xii. 6, 7.

‘ ‘ Consider the raven s: fo r they neither sow

nor rea p ; which neither have storehouse nor

ba rn ; and God feedeth them : how much more

are ye better than the fo w ls ? "

Luke xii. 24.

13

And then, how beautiful their Trust! while still, as yet, they are untaught at other knees than those maternal ones whereat they learn to lisp the Prayer of Prayers ! And how must we, once pure as they, strive backward through the Needle’s Eye to regain such a Trust, if thus alone we may attain the sky !

To give one but a “ cup of water” is a blessed deed; to wash their little feet from stains of contact with the mire, but follows from the Master’s creed — and His example! But when we turn aside to clothe one, the gain is a Beatitude — for angels thus may entertain each other unawares !

These little ones are, verily, of far more value than are many sparrows. Nor do they ever fall without their Father’s deep solicitude—not even do the ravens lack for food, “ when their young ones cry to God!” If we have ears to hear, and faith to comprehend, that, round about us there can be no such thing as accident, then daily may we see how God doth feed, in his own

M

“ Jesu s answ ered them, Is it not written in

your la w , / .razV/, K<? zzrz? go d s? I f he called

them gods unto whom the w ord o f God came,

and the Scripture cannot be broken; Say ye of

him, whom the Father hath sanctified, and so il

into the w orld. Thou blasphem es/? "

fo h n x. 34-36.

‘ ‘ N evertheless, when the Son o f man cometh, sh all he fin d fa ith on the ea rth ?”

Luke x v iii. 8.

\

IS

time and way, all such as hunger, and clothe

those who need.That not a few of the Daughters of Israel,

to whom this little tale shall come (and who, in the sense employed by Him “ unto whom the word of God came,” can indeed be veritable Mothers of a Race of gods), will so take it to their hearts, that they may educate, at least, “ this generation”— in that Faith, which is so likely to be wanting when the Saviour reappears, is meed enough for him, who feelingly relates it.

In the meanwhile, the duty of each “ good and faithful servant,” living in the Blessed Hope, and loving His Appearing, is too plain to need more than the reminder which is conveyed in the Moral of the tale itself. For to “ occupy” until He comes, is to “ Go and do likewise,” in whatsoever the hand findeth to do, and the heart to approve.

T en A l c o t t .

Off the T horoughfare,J an. 9, 1894.

\

i A n I d y l f rom

L o n d o n T o w n

h

*

i 8

"H e which soweth sparin gly sh a ll reap also

sp a rin g ly ; and he which soweth bountifully shall

reap also bountif u lly. Em ery man according as

he purposeth in his heart, so let him g iv e ; not

g ru d g in g ly or o f necessity: fo r God loveth a

cheerful g iv e r . A n d God is able to make a ll

grace abound tow ard y o u ; that ye, alw ays hav-

in g a ll sufficiency, in a ll things may abound to every good w ork."

I I . Corinth, ix . 6-8.

T h eD a u g h t e r o f an E a r l

A n Idyl from London Town

The sparrow s, though by Him w ind tossed.

Who doeth a ll things w ell.

A re counted, lest fo r one that's lost,

There be a hopeless knell.

’ T w a s b itter n igh t in London T ow n, the Tim es

were dull, the Stocks w ere dottm. The p oor

g re w poorer, w h ile the rich, made con trast hate­

f u l , f r o m the ditch.

B u t little w ork could be obtained, a n d th is the

merest p ittance gained. D isjo in ted times, an d

discontent, bu t sharpness to this p ic tu re lent.

2d

“ A n d Jesu s answ ering said, A certain man

went down fro jn Jeru salem to Jericho, and J e l l

among thieves, which stripped him o j his raiment,

and wounded him, and departed, leavin g him h a lj

dead. A n d by chance there catne down a certain

priest that w a y ; and when he saw him, he

passed by on the other side. A n d likew ise a

Levite, when he was at the p lace, came and

looked on him, and passed by on the other side."

Luke x. 30-32.

■— N

21

The snow swept fiercely down the street, the

crowd pressed on w ith hurrying fe e t , the very

11 s trikers" struck f o r home! H a rsh w in ter's

boycott bade none roam !

E 'en Charity, quite scant'ly clad, crossed f a r

below, nor saw a lad, who, sh iv 'ring by a

shop's light fr o n t , stood shoeless in the storm 's

rude brunt.

O f Poverty's despairing p light, he fo rm e d a

pitiable sight. H is clothes together scarce could

hold; the boy was barely s ix years old.

B u t contrasts are so common now, in Chris­

tian lands, w ith shame I trow , tha t f e w per­

ceive a mute appeal that erst-times touched

Sam aria ’s zeal.

22

“ A n d he spake a parable unto them, saying,

The grou nd o f a certain rich man brought forth

p le n tifu lly : A n d he thought within himself, say­

ing, W hat sh a ll I do, because I have no room

where to bestow my fr u its ? A n d he said. This

w ill 1 do: I w ill p u ll down my barns, and

build g re a te r ; and there w ill I bestow a ll my

fr u its and my goods. A n d I w ill say to my

soul. Soul, thou hast much goods la id up fo r

many y e a rs ; take thine ease, eat, drink, and be

m erry. B u t God said unto him, Thou fo o l, this

night thy soul sh a ll be requ ired o f thee: then

whose sh a ll those things be which thou hast pro­

vided ? So is he that layeth up treasure fo r

him self, and is not rich towards God.”

Luke xii. 16-21.

The ligh t w ith in the shop w as bright, and

clove the darkness o f the flight. H is w is t fu l

gaze was cast w ith in — ’T w a s H e a ven ! as

viewed fr o m H e ll's dark g in !

Thus through the gates o f P arad ise , E ve s

children gaze in sad surmise, and p ic ture L i f e s

most dismal tex t, whose M o ra l has a ll ages

vex't.

H e was too young to jo in the race, and

wot not tha t upon his fa c e , his very soul rose

pictured p la in , against the French-glass window-

pane.

B u t One tha t answereth P ra y e r h a d heard,

and o f H is messengers h a d stirred, an A ngel

fr o m her own w arm nest, to compass blindly

H is behest.

2 4

" B u t go rather to the lost sheep o f the

house o f Israel. A n d as y e go , preach, saying,

The kingdom o f heaven is at hand. H eal the

sick, cleanse the lepers, raise the dead, cast out

d e v ils : fr e e ly y e have received, fr e e ly g iv e ."

M att. x. 6-8.

“ Therefore a ll things whatsoever ye would

that men should do to you, do y e even so to

them : fo r this is the law and the prophets."

M att. v ii. iz .

25

A D augh ter f a i r o f E n glan d's E a r l , in

raiment ra re , an d costly p e a r l , a ligh ted f r o m

her stately coach, before the rich shop's lo fty

porch.

She w as her fa th e r 's fa v o r i te c h ild ; you n g,

pu re an d g r a c e fu lj sw eet a n d m ild ; The

W orld, as y e t, h a d stood a lo o f ; aga in st its

guile her h eart w a s p ro o f.

B u t passing in, h er glance, dismayed, caught

sight o f W ant, so bare displayed! I t needed

naught, save s igh t alone, to te ll th a t tale, too

mute to m oan!

W hy, p ra y , should W ant, w ith naked leg,

waste w o r d s w ith passers-by to beg? H a th

not the eye an equal ken, O toilers among

fe llo w men l

27

Yea! such as she a re sigh ted keen, o r hen

fro m in sigh t; f o r I ween, C hrist's S e lf looks

through some hum an sou ls; A l l h earts are

not possessed w ith ghouls!

The vision p rom pted h er to act. She d id i t

with a w o m a n s tact. H is h and ingathering

into h e r s:—‘‘ Come h ither, little one, w ith m e ,”— W ith

tru st his h eart responsive s t ir s—l ‘ In w a rm th w ith in thou It better see ; she

said, as, w inn ing his consent, above him she a

moment bent.

Im plicitly the ch ild obeyed. S im plicity f o r

naught delayed. A n d so the tw a in p a ssed in

the door. The richness f ille d the la d w ith

awe!

“ L e t bro therly love contitiue. B e not fo r g e t­

f u l to en terta in s tr a n g e r s : f o r thereby some

have en terta ined an gels unaw ares

Heb. xHi. / , 2.

“ A n d he took a ch ild , an d se t him in the

m idst o f them : an d when he h ad taken him in

his arm s, he sa id unto them , W hosoever shall

receive one o f such children in m y name, receiveth

m e; an d whosoever sh a ll receive me, receiveth

not me, bu t him th a t sent me,”

M a rk ix. 36, y j .

2 9

“ W here is thy hom e?”

“ / have none, M a 'a m , 'tis cold to roam !

The poison 'd d ram h a d sw ep t its besom

through his p a le o f p en u ry , w here l i f e began'.

A n orphan, he h a d h ea rd the w a i l h is

mother, dying, le f t on earth — h is sole in h eri­

tance o f dearth!

To l i f t the Veil f r o m such a ta le w ou ld

pain my p en , to no a v a i l j bu t surely, R eader, thou hast seen, the sere succeed the ever-green— perchance h ast N eigh bors, le f t by thieves, to

succor whom the S aviou r g r ieve s!

I t w as a strange scene in the g la re , th a t

threw the contrasts o f the p a i r into a bold

re lie f; though indescribably they blent, by means

o f tones th a t V irtue lent.

" B u t •when y e p ra y, use not vain repetitions,

as the heathen d o : fo r they think that they shall

be heard fo r their much speaking. B e not ye

therefore like unto them : fo r yo u r Father knovi-

eth what things y e have steed of, before ye ask

him. A fte r this m anner therefore p ra y y e : Our

Father which art in heaven, H allow ed be thy

name. Thy kingdom come. Thy w ill be done

in earth, as it is i>i heaven. G ive us this day

our daily bread. A n d fo r g iv e us our debts, as

we fo rg iv e our debtors. A n d lead us not into

temptation, but d eliver us fro m e v il: For thine

is the kingdom, and the pow er, and the glory, fo rever. Am en."

M att. v i. 7-13.

3 i

The clerks, obsequious, checked th eir g la n ce;

the purchasers looked ’rou nd a skan ce; w h ile ,

innocent o f F ashion's w h ir l , stooped dow n th a t

D augh ter o f an E a r l.

“ (9 S a v io u r/ ” in h er h ea rt, she said, “ JVo

wonder Thou f o r men hast b le d !”

Then, turning to a clerk near by, she s a id

aloud, w ith moisten'd eye :

“ B r in g me some stockings, so f t a n d w a rm ,

with which to clothe th is little f o r m ; a n d

w ater, in a basin, p lease”— she u ttered this

upon h er knees.

A n d when 'tw as p la c ed a t h er command,

she bathed his f e e t w ith je w e lle d hand, an d

w iped them, w ith the napkin lent, a s though to

bless the Sacram ent.

32

" I t is easier f o r a cam el to g o through the

eye o f a needle, than f o r a rich man to enter

into the kingdom o f God."

M a tt. x ix . 2 4 ; M a rk x. 25.

" A n d on the m orrow when he departed , he

took ou t tw o pence, an d g a v e them to the host, and sa id unto him , Take care o f him ; and what­

soever thou spendest more, when I come again , / w il l repay thee."

L u ke x. SS-

" A n d a l l th a t sa t in the council, looking

stead fas tly upon him , saw his fa c e as i t had

been the fa c e o f an angel."

A c ts vi. 15.

33

H e r sisters, shocked, w ith sco rn fu l sm ile,

viewed this aghast, f a r down the a is le ; then

turned, an d hastened f r o m the scene o f w h a t

d id but their p r id e demean.

A n d y e t , w ith a l, i t so ftened some, before whom

such a sigh t h a d come. F o r w e a m id exam ­

ples move, th a t str ive life 's sorest ills to

soothe.

Rejecting a ll the rags she loathed, w ith a ll

he needed he w a s clothed. ’ T w a s alm ost as i f

born anew. N e 'e r b righ ter f lm v er w a s decked

w ith dew.

The deed thus o'er, she blessed the lad , who

stood before h er w a rm ly clad, a n d bade him

go, w ith prom ise p la in , th a t he should h ear

f r o m her again.

34

N ow there w a s a t Joppa a certain disciple

nam ed Tabitha, which by ititerpreta tion is called

D orcas” [ the g e n tle D oe-C apreolur dorcas]:" th is wom an w as f u l l o f good w orks an d alms-

deeds which she did .”A c ts ix. j6 .

35

Then, som ew hat dazed ', h er w a n ts f o r g o t, in

contemplating life 's h a r d lo t, a/w, tu rn ed

to leave the store, resolved the m orrow to do

more.

B u t aw e the little boy delayed, s ti ll w ith her

garm ent's hem he p la yed ', w h ile o'er his fa c e

an angel s trayed!

So, ju d g in g th a t he w ish ed to say, some sim ­

p le thanks, ere sent aw ay , she paused, as S prin g

doth ent'ring M a y .

“ W h a t a r t thou thinking, little c h ild ! " she

sweetly asked, an d w inning sm iled! H is silence,

thus, she quick beguiled.

“ A n d Jesus ca lled a li t t le ch ild unto him,

an d set him in the m idst o f them , and said,

V erily I say unto you , E xcept y e be converted,

a n d become as l i t t le children, y e sh a ll not enter

into the kingdom o f heaven. W hosoever there­

fo r e sh a ll humble h im self as this lit t le child,

the same is g re a te s t in the kingdom o f heaven.

A n d vuhoso sh a ll receive one such l i t t le child in

my name receiveth me."M att, xviii. 2-J.

37

“ W hen you came by, outside the doo t, I

prayed, as M a m m a tau gh t me, f o r I asked G od

i f H e 'd g ive vie shoes; 1 th ink yo u hear the

■words I u se!"—Replied the child, now newly sh od;

“ A rc you the m am m a, M a 'a m , to G o d ?

She veiled her f a c e ; the crimson rush 'd

fro m h eart tw ice touched; f o r P i ty blushed

to f in d the p lace so w ondrous hush'd!

She h ad to w reck his dream by " N o !

B u t a d d ed : “ G od h ad h ea rd his p ra y er ,

an d sent one o f his d a u g h t e r s th ere!"

Then d id she kiss the ch ild , a n d go , whose

Innocence h a d thanked her so. Y et w ho sh a ll

lay, but in disguise, t h e p r i n c e h a d not

looked in her eye's f"

39

A t any ra te , I say to thee, w h erever men

and women be, th is tale o f M ercy should be

told, un til the W orld , itse lf, is old.

Who, p ra y , sh a ll a l l o f L if e u n sea l; its deep

Philosophy revea l! F u ll m any have w ith A ngels

met, w ho do not know the secret y e t!

F o r in stan ce: in the ta le ju s t told, which,

to the other, h a d G od sen t? W hich is the

a n g e l really m ea n t?

’ T is G o d ’s, this riddle, to unfold, its answ er

doth deep secret hold!

A n d, lest one solve it, ere its day, the ch ar­

acters s ti ll w ith us stay. F o r they, too, a re

among the “ s ig n s” f o r us to re a d betweeti the

lines !

4°

“ For i f thou altogether boldest thy peace at

this time, then sh a ll there enlargem ent and deliv­

erance arise to the Je w s fro m another p lace,

but thou and thy f other's house sh a ll be destroyed:

and who knoweth whether thou .a rt come to the

kingdom fo r such a time as th is?"E sther iv . 14.

4i

The la d has come to m a n s estate — a

“ K eeper ” o f “ The N a r r o w G ate.'' I n peace­

f u l battle doth he w age, h is a im — 'tis sorrow

to assuage.

W hile she, w ith silver-th readed curl, is

sweeter than a lervely g ir l .

M a y H eaven , th is D a u g h te r o f an E a r l,

receive w ith l if te d G ates o f P e a r l !

Moral.

Oh D a u g h te rs! f ille d w ith Saxon grace, ye

a ll a re sprung f r o m E a r l-K in g R a c e ; pau se

sometimes, as through life y e go, a n d f r o m

abundance some bestow upon the poor, the cold,

the sa ir , who, needy, cro w d L ife 's T horoughfare.

The “ le a s t” o f them a re “ son's o f G o d !”

H elp them to P a ss beneath H is R o d !

T E N A L C O T T .

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Professor Totten’s WritingsUpon Historical and Prophetic Topics are comprised in the

OUR RACE iBSKSy SERIES.On H a n d : S e r ie s I . 1 S 9 1 .

No. 1. T he Romance o p H ist o r y ; Lost Israel Found in the .Anglo Saxons.

No. 2. T h e Voice of H ist o r y : Joshua's Long Day and the Dial of Ahaz.

No. 3. T h e P hilosophy o f H istory ; Tea Tephi, Jeremiah's Ward.

No. 4. T he Se c r e t o f H istory : The King's Daughters — Flight of David’s Line.

On H a n d : S e r ie s I I . 1 8 9 2 .No. 5. T h e R e n ew a l o f H istory ; Eochaidh

the Heremonn—The “ Scarlet Thread.”No. 6. T h e F act o f H is t o r y ; The Deluge and

the Advent — Proof and Guarantee.No. 7. T ue H ope o f H istory ; The Crisis, and

the Millennium—At Hand !No. 8. T he R id d le o f H istory ; Saint Paul and

Daniel Interpreted.

No. No. 10.

No. 11. No. 12.

Also R ea d y : S e r ie s II I . 1 S 9 3 .9. T he A n sw er o f H istory ; Objections.

T h e Measu re of H istory ; Chronology. Next Issue.

T he T ru th of H istory .- T he

o r * n cl°se touch with the times and ?? tSe momentous questions: 117tat think

Faxons? Whose Sons are they I and How do tJunj fu l j U the P r o p h e t s ?1R& i?? noV ready. Studies of 1891 and

£ S?Ud4 ted’ 8 vols-» 2620 pages, illus- 4 vn?sd’ c«nt3 each. $2.00 per series of

n?« y\PieCiadm?er’ &*•**•> tor the consolidated of awhTSi9;-. .These works contain the gr ist enahil.'??6 lifetime, and the consolidated offer two fnfi V ia 10 eeeate the published results of one ! UK«vp££? a t the rate of a penny a day for (Hit to forthcomingvtsti• -atora > rS* / " e offer to liberal in-tunitv l?o extraordinary oppor-mail v n ^ t h i i . °!* receiPt of $3.00 we will forthriimir.^^ now ready and theand WB i n f . ? 3) ?tud,es (2 vols.) cu issue, proof o f f’t s I aUt,'1 .,to you a Feast. “ The a n d 'w e eating,’

gation. Jndt?“ S S S ect ^ to Prevent investi- for in veritv*thpJ*ig^tec\lls JU(̂ emeni” rather,

n ! a -S e n d ^ r n®tfV,ds a Crisis at the door, f o r a eumlle v o lu m e . °r Clrculars- or 50 cents

OUU BACE PUBLISHING CO., New Haven, Conn.

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