Zekeniam Y’ISCHRa’AL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

Yâ-hwuah, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and

Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is

my memorial for generation to generation." and I appeared to Abraham,

to Yitzchak, and to Ya’aqob as hashadday [the almighty]. and my name,

Yâ-hwuah, was not well known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(Yâhuwshúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Ruwach) is the Ibry (Hebrew) name for His "Presence", pictured

as the Counselor, Helper, and Advocate, the One Who "proceeds from

the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from Yâhuwshúa`. Knowing there is such a

place is a matter of faith. Going back time and again, that's a matter of

building a relationship. You need not have an advanced degree in any

subject, need not have memorized Scripture from beginning to end, but

instead be aware the Yâ-hwuah of Y’ISCHRa’AL has a place for each Jew

and Gentile who will open their minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to stand

and pray in the synagogues and in the corners of the streets, that they

may be seen by men. Most certainly, I tell you, they have received their

reward. But you, when you pray, enter into your inner chamber, and

having shut your door, pray to your Father Who is in secret, and your

Father Who sees in secret shall reward you openly. In praying, don’t use

vain repetitions, as the Gentiles do; for they think that they shall be heard

for their much speaking. Therefore don’t be like them, don't you see that

your Father knows what things you need before you ask Him.

The truth in reality is visited in this secret place AND must be shared by

those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket, but

on a stand, that those who come in may see the Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full of

darkness. Therefore see whether the light that is in you isn’t darkness. If

therefore your whole body is full of Light, having no part dark, it shall be

wholly full of Light, as when the Lamp with its bright shining gives you

Light.”

With this in mind, heart soul and strength let us study together in the

Ruwach

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so many

can see from afar. The topics we have chosen are addressed to Jew and

Gentile together. We do this because that is what the Bible does. This

opens the window to make more sense of what Scripture tells us!

In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration.

“If anyone bows in homage to the Beast and its image, and receives a

mark between his eyes [or upon his hand], The same shall also drink

from the wine of the fury of Yâ-hwuah, which is poured undiluted into

the draught of His wrath, and he shall be tormented by fire and

brimstone in the sight of the pure envoys, and in the sight of the Lamb!

[Lowest Sh’ówl]Then the smoke of their torment will ascend for ages of

ages, and they will have no easing up day or night, those who bowed in

homage to the Beast and its image and procured the mark of its name!”

[Lake of fire]

Chapter 1

1. And king Astyages was gathered to his fathers, and Cyrus (Kúwres)

of Persia received his kingdom.

2.

Astyages

(spelled by Herodotus as Ἀστυάγης - Astyages; by Ctesias as Astyigas;

by Diodorus as Aspadas; Akkadian: Ištumegu, was the last king of the Median

Empire, r. 585 BCE-550 BCE, the son of Cyaxares; he was dethroned in 550 BCE

by Cyrus the Great. His name derives from the Old Iranian Rishti Vaiga, which means

"swinging the spear, lance-hurler.

Cyrus II

of Persia (Old Persian: KUURUUSHA[5] Kūruš; New Persian: بزرگ کوروش c. 600 BC

or 576 BC–530 BC[6]), commonly known as Cyrus the Great,[7] also known as Cyrus

the Elder, was the founder of the Achaemenid Empire.

2.

And Dâ´niyyË´’l conversed with the king, and was honored above all his

friends.

3.

Now the Kasdíym (Chaldeans) had a worshipped image, called the

Lord (ha-Bá`al), and there were spent upon him every day twelve

great measures of fine flour, and forty sheep, and six vessels of wine.

In 1927 Leonard Woolley identified Ur Kaśdim with the Sumerian city of

Ur, in southern Mesopotamia, where the Chaldeans had settled around

the 9th century BCE;[1] Ur lay on the boundary of the region called

Kaldu (Chaldea, corresponding to Hebrew Kaśdim) in the first millennium

BCE. It was the sacred city of the moon god and the name "Camarina" is

thought to be related to the Arabic word for moon qamar. The

identification with Ur Kaśdim accords with the view that Abraham's

ancestors may have been moon-worshippers, an idea based on the

possibility that the name of Abraham's father Terah is related to the

Hebrew root for moon (y-r-h).

The Book of Joshua says

4.

And the king worshipped it and went daily to adore it: but Dâ´niyyË´’l

worshipped his own mighty Ones. And the king said unto him,

5.

Who answered and said,

“Because I may not worship worshipped images made with hands, but

the living mighty Ones, who has created the heavens and the earth, and

has sovereignty over all flesh.”

6.

Then said the king unto him,

“Don’t you think that the Lord (ha-Bá`al) is a living mighty Ones?

The Baal Teshuvah movement is a description of the return of secular

Jews to religious Judaism. The term "baal teshuvah" is from the Talmud,

literally meaning "master of repentance". The term is used to refer to a

worldwide phenomenon among the Jewish people. It is distinct from the

Jewish Renewal movement, which is not Orthodox.

Don’t you see how much he eats and drinks every day?”

7.

Then Dâ´niyyË´’l smiled, and said,

“O king, do not be deceived: for this is but clay within, and brass

without, and did never eat or drink anything.”

8.

So the king was enraged, and called for his priests, and said unto them,

“If ye do not tell me who this is that devour these expenses, ye shall die.

9.

But if ye can certify to me that the Lord (ha-Bá`al) devours them, then

Dâ´niyyË´’l shall die: for he has spoken scorn against the Lord (ha-

Bá`al).”

And Dâ´niyyË´’l said unto the king,

“Let it be according to thy word.”

10.

Now the priests of the Lord (ha-Bá`al) were seventy, beside their wives

and children. And the king went with Dâ´niyyË´’l into the temple of the

Lord (ha-Bá`al).

11.

So the Lord (ha-Bá`al)’s priests said,

“Look, we are going out: but you, O king, set on the meat, and make

ready the wine, and shut the door fast and seal it with your own signet;

12.

And tomorrow when you come in, if you do not find that the Lord (ha-

Bá`al) has eaten up all, we will suffer death: or else Dâ´niyyË´’l, that

speaks falsely against us.”

13.

And they little regarded it: for under the table they had made a private

entrance, whereby they entered in continually, and consumed those

things.

14.

So when they were gone out, the king set meats before the Lord (ha-

Bá`al). Now Dâ´niyyË´’l had commanded his servants to bring ashes,

and those they strewed throughout all the temple in the presence of the

king alone: then went they out, and shut the door, and sealed it with the

king's signet, and so departed.

15.

Now in the night came the priests with their wives and children, as they

were accustomed to do, and did eat and drink it all up.

16.

In the morning time the king arose, and Dâ´niyyË´’l with him.

17. And the king said,

“Dâ´niyyË´’l, are the seals intact?”

And he said,

“Yea, O king, they are intact.”

18.

And as soon as he had opened the door, the king looked upon the table,

and cried with a loud voice,

“Great are you, O Lord (Bá`al), and with you is no deceit at all.”

19.

Then Dâ´niyyË´’l laughed, and withheld the king that he should not go

in, and said,

“Look now at the pavement, and note well whose footsteps are these.”

20.

And the king said,

“I see the footsteps of men, women, and children.”

And then the king was angry,

21.

And took the priests with their wives and children, who showed him the

private doors, where they came in, and consumed as many things as

were upon the table.

22.

Therefore the king slew them, and delivered the Lord (ha-Bá`al) into

Dâ´niyyË´’l’s power, who destroyed him and his temple.

23.

And in that same place there was a great dinosaur (“dragon”), which

they of Bâvél worshipped.

24.

And the king said unto Dâ´niyyË´’l,

“Will you also say that this is of brass? Look, he lives, he eats and drinks;

you cannot say that he is no living mighty Ones: therefore worship him.”

25.

Then said Dâ´niyyË´’l unto the king,

“I will worship Yâ-hwuah my mighty Ones: for he is the living mighty

Ones.

26.

But give me permission, O king, and I shall slay this dinosaur (“dragon”)

without sword or staff.”

The king said,

“I give you permission.”

27.

Then Dâ´niyyË´’l took pitch, and fat, and hair, and did boil them

together, and made lumps thereof: this he put in the dinosaur’s

(“dragon's”) mouth, and so the dinosaur (“dragon”) burst asunder: and

Dâ´niyyË´’l said,

“Look, these are the mighty ones ye worship.”

28.

When they of Bâvél heard that, they took great indignation, and

conspired against the king, saying,

“The king is become a Yâhuwthíy, and he has destroyed the Lord (ha-

Bá`al), he has slain the dinosaur (“dragon”), and put the priests to

death.”

29.

So they came to the king, and said,

“Deliver us Dâ´niyyË´’l, or else we will destroy you and your house.”

30.

Now when the king saw that they pressured him terribly, being forced,

he delivered Dâ´niyyË´’l unto them:

31.

Who cast him into the lions' den: where he was six days.

32.

And in the den there were seven lions, and they had given them every

day two carcasses, and two sheep: which then were not given to them,

to the intent they might devour Dâ´niyyË´’l.

33.

Now there was in Yâhuwthâ´h a prophet, called Chavaqqúwq, who had

made pottage, and had broken bread in a bowl, and was going into the

field, in order to bring it to the reapers.

34.

But the Envoy of Yâ-hwuah said unto Chavaqqúwq,

“Go, carry the dinner that you have into Bâvél unto Dâ´niyyË´’l, who is

in the lions’ den.”

35.

And Chavaqqúwq said,

“My Sovereign, I never saw Bâvél; neither do I know where the den is.”

36.

Then the Envoy of Yâ-hwuah took him by the crown, and bore him up by

the hair of his head, and through the vehemence of His Ruwach set him

in Bâvél over the den.

37.

And Chavaqqúwq cried, saying,

“O Dâ´niyyË´’l, Dâ´niyyË´’l, take the dinner which the mighty Ones has

sent you.”

38.

And Dâ´niyyË´’l said,

“You have remembered me, O Yâ-hwuah: neither have You forsaken

them that seek You and love You.”

39.

So Dâ´niyyË´’l arose, and did eat: and the Envoy of Yâ-hwuah set

Chavaqqúwq in his own place again immediately.

40.

Upon the seventh day the king went to bewail Dâ´niyyË´’l: and when he

came to the den, he looked in, and look, Dâ´niyyË´’l was sitting.

41.

Then cried the king with a loud voice, saying,

“Great is Yâ-hwuah, the mighty Ones of Dâ´niyyË´’l, and there is none

other beside You.”

42.

And he drew him out, and cast those that were the cause of his

destruction into the den: and they were devoured in a moment before

his face.

!!!!!!!!!!!! Whom do you worship today !!!!!!!!!!!!!

LORD BA’AL

or

“For a fire was kindled by My wrath, and it burns all the way to the

lowest parts of Sh’ówl, and it will devour the earth and her harvest, and it will set the foundations of the mountains on fire!”

And the first departed and poured out his bowl into the earth: and an injurious and hurtful festering boil came upon the humans who

had the mark of the Beast and those prostrating themselves in homage to its image.

And the second envoy poured out his bowl into the sea, and it became blood, as that of the dead! And every living soul within

the sea died off!

And the third envoy poured out his bowl into the rivers and into the sources of the waters, and they became blood.

And I heard the envoy of the waters, saying:

“Righteous, O Yâ-hwuah, are You: the One being, and He Who was right, that You did judge these things: Because they poured out the

blood of predicators and pure ones, so You did give them blood to drink, for they are deserving!”

And I heard another one saying from the altar

Disclosure 14: 18 Yet another envoy exited from the altar, the one holding authority

over the fire

YchezqË´’l 28: 11-19

and he called with a loud cry to the one holding the sharp gathering hook, saying: “Dispatch your sharp gathering hook, and gather the bunches of the vine of the Land, because her grapes are fully ripe!”

“Yea, Yâ-hwuah, ’Alohë’y Tsvâ’ówth

(mighty Ones of Hosts), true and righteous are Your judgments!”

And the fourth envoy poured out his bowl upon the day-star! And it was granted to it to scorch humans with fire!

YchezqË´’l 28: 18

And those sons of ’Âthâ´m were scorched with great heat! Yet

they scorned the name of Yâ-hwéh, Who has authority over these

blows [plagues] and did not repent to give Him honor!

And the fifth envoy poured his bowl upon the throne of the Beast; and its kingdom became darkened, and they were gnawing their

tongues from the anguish!

Yet they scorned the name of the mighty Ones of the heavens for their anguishes and for their festering boils, and did not repent

from their works.

And the sixth envoy poured out his bowl upon the great river, the Phrâth, and its waters were dried up in order that the way of the

kings from the luminary orb’s rising might be prepared. And I saw three unclean Ruwachs, similar to frogs,

come from the mouth of the dragon,

and

from the mouth of the Beast, and

from the mouth of the Preacher of the Lie;

For they are Ruwachs of gods doing signs, to go forth over the kings of the earth, to gather them together for the battle of that

great Day of Yâ-hwuah of Hosts!

Chanówkh 54: 9-10 In those days shall princes combine together, and conspire. The envoys

shall return and shall launch themselves towards the east, among the Parthians and Medes, and shall shake the kings, such that a spirit of

perturbation

(Disclosure 16: 13-14)

shall enter into them. They shall overthrow them from their thrones, springing as lions from their dens, and like famished wolves into the

midst of their flock.

Princes.

The 10 kings (toes) who rise up against the Lamb. They shall go up, and tread upon the land of their elect [Bâvél] and the

land of their elect shall be before them a threshing-floor [Har-Meğiddówn] of the Way, and the city of My righteous people shall

impede the progress of their horses. They shall rise up to destroy each other; their right hand shall be strengthened; and a man shall not

acknowledge his friend or his brother;

“Hither I come in the manner of a thief! Happy is he who is

vigilant, and guards his garments, in order that he may not walk about naked, and they should see his indecency.”

And He gathered them together unto the place that is called the

Mountain of Rendezvous ([in `Ivríyth], Har-Mğiddówn).

And the seventh envoy poured out his bowl into the air! And a loud voice came out from the Temple building, from the throne,

saying:

“It is done!”

And there were lightning-flashes [and noises] and thunders, and there was a great earthquake, such as there had not been since

the sons of ’Âthâ´m had been on the earth, such as this, so great an earthquake!

same earthquake as in

YchezqË´’l 38: 18-20

So it shall be in that day, on the day Mountain (Gówğ) invades against the land of Yisrâ’Ä´l”, declares my Sovereign Yâ-hwuah,

“My heat in My anger shall have arisen: And by My zeal in the fire of My wrath, I dictate without question, at that day there shall be a huge

earthquake in the territory of Yisrâ’Ä´l: And the fishes of the sea and the birds of the heavens and the animals of the field and all of the moving things which move along the ground, and all of the humans that are on

the face of the earth shall quake from My Presence, and the mountains shall be torn down, and the cliffs shall fall, and every wall shall fall to the

ground.

And the great city became into three parts; and the cities of the heathen masses fell! Then Bâvél the great was remembered before Yâ-hwuah, to

give her the draught1

of the wine of the fury of His wrath.

[Disclosure 17: 16] And the ten horns, which you saw upon the Beast, these ones shall hate the harlot, and they shall make her desolate and naked, and

shall eat her flesh and shall burn her with fire!

And every habitable land fell, and no mountains (kingdoms) were

found,And a great hail of about a talent [in weight] came down out of the skies upon the sons of ’Âthâ´m! And those sons of ’Âthâ´m reviled Yâ-hwuah for the blow [plague] of the hail, because violently great was

its impact.

Awake to Righteousness

Yâhuwshúa`

In His Name

blessed be, in His name

Yâ-hwuah be with you.' and they answered him, Yâ-hwuah

bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O Yâ-

hwuah, [thou] Ben David. An Yâhuwshúa` stood still, and called them,

and said, what will ye that I shall do unto you they say unto Him, Yâ-

hwuah, that our eyes may be opened. So Yâhuwshúa` had compassion

[on them], and touched their eyes: and immediately their eyes received

sight, and they followed him.

His servant and yours

Shalom in Righteousness

by the GRACE of Yâ-hwuah

keiYAH

Nätzräya

Remember me and pray for me that Yâ-hwuah will be gracious unto me

and be merciful unto my sins which I have sinned against him. Peace be

to them that read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard,

though worthy of his Comfortable support while in the work. Should

never preach for hire, or make a secular traffic of the Ruwach (spiritual

work): what a scandal is it for a man to traffic with gifts which he

pretends, at least, to have received from the Ruwach HaQodesh, of

which he is not the master, but the dispenser. He who preaches to get a

living, or make a fortune, is guilty of the most infamous sacrilege

The Everlasting Covenant is The Sabbath

ALuaHiYM Yâhuwshúa` HaMashiyach be with your Ruwach