The Integrating World; Our Collective History

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The Integrating World

Transcript of The Integrating World; Our Collective History

Page 1: The Integrating World; Our Collective History

The Integrating World

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Map of Airline RoutesWe live in an increasingly interconnected world.

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-India

-Chi

na

-Indigenous North America

-Jew

ish

/ Chr

istia

n / W

este

rn

-Islam-A

frica

The Evolution of Social and Political Order

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China was the leader of our collective

development until about AD1300.

Sir Joseph NeedhamScience and Civilisation in China

1954--

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Xia 2200 – 1750 BC

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Shang 1750 – 1040 BC

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Western Zhou 1027 – 771 BC

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Eastern Zhou 770 -256 BC

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Qin 221 – 227 BC

+/- 3,000,000 km²

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Han 206 BC – 220 AD

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Tang 618 - 907

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Northern Song 960 - 1127

LIAO

XI XIA

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Southern Song 1127 - 1279

JIN

XI XIA

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Yuan 1271 – 1368 (Chinese “Ship of State” run by Mongolian captains)

The Meng People(Mongolian)

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Ming 1368 - 1644

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Qing 1636 – 1911 (Chinese “Ship of State” run by Man/Qing captains)

The Man People(Manchuria)

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Qing: Rebellions (green) and Incursions (red) 1840 - 1911

Russia

Japan

Russia

EnglandEngland

France

Germany

Japan

Russia

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People’s Republic of China 1949 (Relative isolation for over 25 years) Open Door 1978

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-Robert Temple, The Genius of China, 1998.

-Agriculture

-Astronomy

-Engineering

-Technology

-Medicine

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-Robert Temple, The Genius of China, 1998.

-Mathematics

-Magnetism

-Physical Sciences

-Transportation

-Sound & Music

-Warfare

-交通能力

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Prince Chu Cai Yu invented the tempered scale in 1584.Johann Sebastian Bach, used it for The Well-tempered Clavier, 1722.Twelve fifths = (1.0136) Seven octaves

Some Examples: The Decimal System, the compass, paper, explosives, wheelbarrow,….

-Columbus and Zheng He -Sailing into the wind

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Voyages of exploration and exchange, not conquest.

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China was the leader of our collective

development until about AD1300.

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“It would be better if the nations and peoples of the world had a clearer understanding of each other, allowing the mental chasm between East and West to be bridged. After all they are, and have been for several centuries,

intimate partners in the business of building a world civilization. The technological world of today is a product of both East and West to an extent which until recently no one had ever imagined. It is now time for the Chinese contribution to be recognized and acknowledged, by East and West alike. And, above all, let this be recognized by today’s school children, who will be the generation to absorb it into their fundamental conceptions about the world. When that happens, Chinese and Westerners will be able to look each other in the eye, knowing themselves to be true and full partners.

Robert Temple, The Genius of China, 1998, p. 12

Modern Science & Technology

European Industrial Revolution

European Agricultural Revolution

Chinese Ideas and Inventions

The Islamic world was a vital link between China and Europe.

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From about 600 to 1500, development continued with

Islam building a civilization - a knowledge bridge - that

stretched from Fuzhou to Seville.

The fruits of the Chinese, Hindu, Persian, Jewish,

Greek and Christian worlds – and everything in between –

was absorbed and shared across all that same territory.The Renaissance in Europe

was based on the civilization of Islam.

Needham argued that modern science could not have come

into being except out of the shared experience of all

humanity.

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Islam, a Vital Link between China and Europe

Muslims take great pride in citing a hadith that says "Seek knowledge even unto China." It points to the importance of seeking knowledge, even if it meant traveling as far away as China, especially as at the time of the Prophet Muhammad, China was considered the most developed civilization of the period. Islam in China began during the caliphate of 'Uthman ibn Affan (Allayhi Rahma), the third caliph. After triumphing over the Byzantine, Romans and the Persians,

'Uthman ibn Affan, dispatched a deputation to China in 29 AH (650 C.E.), eighteen years after the Prophet's death, under the leadership of Sa'ad ibn Abi Waqqaas, Prophet Muhammad's maternal uncle, inviting the Chinese emperor to embrace Islam.

Even before this, the Arab traders during the time of the Prophet, had already brought Islam to China, although this was not an organized effort, but merely as an offshoot of their journey along the Silk Route (land and sea route).

To show his admiration for Islam, the emperor Yung Wei ordered the establishment of China's first mosque. The magnificent Canton city mosque known to this day as the 'Memorial Mosque' still stands today, after fourteen centuries.

One of the first Muslim settlements in China was established in this port city. The Umayyads and Abbasids sent six delegations to China, all of which were warmly received by the Chinese.

The Muslims who immigrated to China eventually began to have a great economic impact and influence on the country.

They virtually dominated the import/export business by the time of the Sung Dynasty (960 - 1279 CE).

Indeed, the office of Director General of Shipping was consistently held by a Muslim during this period. Under the Ming Dynasty (1368 - 1644 CE) generally considered to be the golden age of Islam in China, Muslims gradually became fully integrated into Han society.

http://chinese-school.netfirms.com/Muslims.html

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An inscription on the northern wall of its portal dates the mosque to 1009, although most of what remains today dates from the 1310 reconstruction by Ibn Muhammed al-Quds of Shiraz, under Emperor Zhida of the Yuan Dynasty.

The Great Mosque of Quanzhou, Fujian Province

A great center of trade around the year 1000 AD.

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"If from Rome, as a center, two lines be drawn, one of which passes eastward, and touches the Asiatic shore of the Bosphorus, the other westward, and crosses the Pyrenees, nearly all those Mediterranean countries lying to the south of these lines were living at the time of which we speak, (about 900 AD) under the dogma, 'There is but One God, and Mohammed is His prophet'. I have now to relate how these lines were pushed forward on Europe, that to the east by military, that to the west by intellectual force. On Rome, as on a pivot, they worked; now opening now closing, now threatening to curve round at their extremes and compress paganizing[1] Christendom in their clasp; then, through the conclusive throes of the nations they had enclosed, receding from one another and quivering throughout their whole length, but receding only for an instant, to shut more closely again. It was as if from the hot sands of Africa invisible arms were put forth, enfolding Europe in their grasp, and trying to join their hands to give paganizing Christendom a fearful and mortal compression. There were struggles and resistances, but the portentous hands clasped at last. Historically we call the pressure that was then made the Reformation.

John W. Draper, The Intellectual Development of Europe, Harper and Brothers, 1905 edition, pp.1-2.

The Renaissance in Europe was based on the civilization of Islam.

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A western materialistic, consumer development paradigm

dominates the world today.

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The world is challenged to build a civilization that is

both materially and spiritually advanced, and

that draws on our collective heritage.

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Arnold J. Toynbee This British historian referred to civilization as a process, an endeavor...

“….to create a state of society in which the whole of mankind will be able to live together in harmony as members of a single all-inclusive family. This is, I believe, the goal at which all civilizations so far have been aiming unconsciously, if not consciously.“

Arnold Toynbee, A Study of History, abridged one-volume edition, p.44.