THE FUTURE OF PARADOSIS: JEAN-LUC NANCY’S DIS … · 2016. 7. 4. · THE FUTURE OF PARADOSIS:...

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THE FUTURE OF PARADOSIS: JEAN-LUC NANCY’S DIS-ENCLOSURE: DECONSTRUCTION OF CHRISTIANITY ȋƴƴ) This essay discusses Jean-Luc Nancy’s Dis-ǣ c- tion of Christianity ȋȌǤ Nancy’s engagement with Christianity in this work contrasts with the so-called theological turn in phe- Ǥ Dzdzϔ world, as well as - Ǥǯ ǡDzǡdz ϔǡǮǯ Ǥ±ǯ ǯDzs- dzǡl- ǯ Dzcroiredz 2 ǯ ǯ p- Ǥϔǯ DzǤdz Ǥ To examine Jean-ǯǡ Dis-ǣ ǡ ǡ Ǥ ǡǡǯ Lichtung ǡ t- ǡ Ǥ ǡ ϐ ϐ ǡǡi- Dzdz ǡ Ǥ ǯǡǡ Ǥ Dzdzƴȋ–Ȍ this 10. Bergo - Future of Paradosis_to print.pdf 1 9/8/2013 1:27:22 PM

Transcript of THE FUTURE OF PARADOSIS: JEAN-LUC NANCY’S DIS … · 2016. 7. 4. · THE FUTURE OF PARADOSIS:...

Page 1: THE FUTURE OF PARADOSIS: JEAN-LUC NANCY’S DIS … · 2016. 7. 4. · THE FUTURE OF PARADOSIS: JEAN-LUC NANCY’S DIS-ENCLOSURE: DECONSTRUCTION OF CHRISTIANITY ´ ´ ) This essay

THE FUTURE OF PARADOSIS: JEAN-LUC NANCY’S DIS-ENCLOSURE: DECONSTRUCTION OF CHRISTIANITY

)

This essay discusses Jean-Luc Nancy’s Dis- c-tion of Christianity Nancy’s engagement with Christianity in this work contrasts with the so-called theological turn in phe-

world, as well as -

s-l-

croire p-

To examine Jean-Dis-

Lichtung t-

i-

— this

10. Bergo - Future of Paradosis_to print.pdf 1 9/8/2013 1:27:22 PM

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f-

—a more

-

-stance

n-Hypnos Thanatos togeth-

mise en arrêt

—a-

i-a prioris

1

-

1 -Dis-

s-

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Symposium (Fall/Automne

prae-ens

r-

a priori y

a priori— a priori cannot mean temporally —an a priori form of nothing

—the

from

presupposedthe

a priori —

-

Being and Timethat the a priori

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it is x- it is y-i-

tivities—it

of vegetative gree h-paint

speak — it

what g-

What are aiming — -

-

2

-c

2 -

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3

yet yet

pre-regularities

- —

o-

-e

i-

n-a-

3 e-sis

or Analyses Concernin

Aus Vorlesungs- und Forschungs-

manuskripten -

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-

4

- 5

4 - h-

5 ation of themes

“an a c c

chain ( )

)i

that not every a

-called unconsciousc-

-in-the- mono-

-

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o-

affective sources - 6

m-

-thing that is -of-

open i-—“for

-is is not

6

-

——

Tradition —

ess

a

the thinnest faith—that of Saint James—Traditionis Tradi-

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g-matic non-thing as

-things a-

an overarching c-

— —Dius -

a prioris -things—as styles - -

-

- --thing-

r-- theory of

g-

- hows s--

— h-—

e-

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Symposium (Fall/Automne

Dis-Enclosure

-

-too-

for Jean- Dis- e-(

i-a-

7 -

around t-

rsists in his “perception i-

-

—8

7 –

8 i-

a-

i-

-

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Dis- a-

9

—as

e-

g--giving

Da,

laid -

how in laid

Open- —

-eignis,

as an

—re i-

logical

-

n-- -

uses and ends 9 -Christia Dis-

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Symposium (Fall/Automne

is a non- -–

What

ergon logoi

- of pistis

-Christian con-

e is something

r-m-

s-

-

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croire

stitut d’Anthropologie culturelle at the Collège de France

croire à croire en“ 10

Croire

nature Croire à

Croire en

croire enin “

croire à

croire en

you,

10 –

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r-

croire en i-

croire à

content of the r-

—as in —

e-

o-c-o-a-

Moralscroire en

of a credo

-

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-as-

croire i-11

The economic origins credere

n-e-

se

c-

—of a more party to the

-

11 - s –

- – r-

credokred cor,

kred

do ut des -economic

kredkred-cors

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- - credo r-

upon th

Open—

a-

r-- v-

ers ressenti-

ment - - v-

there again

v-v-

credo— a-

-

g-

margaï margaï e-

are

their margaï e so than the

-n-

-

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s-Dictionnaire Dan-

– amniyè

amniyè in croire en tic

sense of religio n-

12 amniyè -

12 religio

reliersumus - Christian

rtain sites or religio

- droit, religion – –

n-n-

Religio scrupulousreligio est religioni

est or religio tenet es)

religio religiosus o-

—as Cicero teaches— legere Legere ligare legere is

religio

“ an idea that was totally the old Roman and prepared the w the modern –

religio amniyè —

——

-

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i-all i-

r-

- — e-credo —

an

r

e-re that the

- a-that e-

13

Umwerten um-werten -Werte

something n-

13 principe

“principe

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this i-

—i-

credo n-

content of Christian faith

croire i-

—sometimes into—

-in-

the r

r-

pathos or as characteristic of the

of “religio superstes superstarereligio

au-dessous superstare

superstites

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14 ——

-

monism -credo

answer to the crisis of

also ein

s-

(or to a

faith as act—e-e-

a-ther… a-

-

-in- - — as homo-

ousiaHomoousia parousia

is is –

14 des institutions -

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f 15

sins—covenant— i-

——

– 16

versus

c--

— parousiae-i-

to it i-

15

and -

paradosis

— —is not

16

dieu –

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r-17 We may

m-

--

e-reinterpreting the Christian

( o-

—Umwertung

18 That one might o-

ait of Christ as “this taught…to

19 n-

ressentiment

17 —— i-

A Radical Jew 18 The Gay Science

19 g-

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e-

20

The Anti-christ

Umwertunga-

— - or re- s-

a-

historic e

a-

—something thinner than even the teach-

20 –eath—

canaille Who was

that What was thatoriginating in ressentiment Who Who

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— within you

hero

idiot 21 i-

e-is within

you 22

s

r-

— destruc-tion—

Zarathustra

i-

rom the

— —

21 -

ressentiment 22 The Antichrist – –

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e-

23 other

-

-s-

e-

-inimical — -

a-24

Homoousia

s-

tenor - r-

c

23

– 24

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r-

Genealogy

That

-to--to- 25

-

- g--affection to

- -affection is — content

-r-

Angst

-in-the- —

25 - Ur-Christentum —

in this insight— i-

-sarka

vers pneumahave

A Radical Jewc-a-

-messianisms as allegorical

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- e site

-affection—- - —

-—

Da- a-might

—r-

- -

26 access to a croire en r-

croire à

— 27

26 27 See The Antichrist –

that