The Digger and Christian Anarchist #12

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il 4.9 I ffi$Wffiffiffiffiffiffi QCTOBER '86 FOB A CHBISTIAN COMMON$TEATTH #TZ _ At long Iast., r.have got *: thought that. peace. and freedom alb Gestetne:r going a1d Dlgger urill hr_ome-must be lreserved from f oreign now be appearing }n this .neTr _ attack, Such'a situatlon cannotr" sharper format". Thls method of, be accepted by a Christian an^ari- printing gives much ryore s,cope chist. 'l'inptiy I have been a little f,on gnorruth not only in the, Digger ur,comfortable ior some time with hrt in, other jobs that may come Winstanl-eyrs theology. lie rejects up, We hope you will like it' UJit H.eavbn and heI-I rnd-rich pretty Iou have no doubt alneady noilice.d welt preclud.es any after lj-fe,. the change in the masthmd., this II-e eoirates God with re,a-scn- fii:e paper.is n9y the.Dlgg"" and Chr=is- irr rd far as it goes- bu+, God-**r tian Anarchist". !Q1le giving much more than j[st ieason". "i ;er"- pride of place to Dlggerr_there sonnally believE, i3 a loving Gcd hre a few consriderations I have who sent Hi-s, son Jesus Chr-,.s-, r'- to clarify. The works.of Gerrard eanth to bridge the cos1i1ic S.-r,' Winstanley while generallly being Tkrat Jesus is the Cirrisr,., t h,: :r:,,-'..' agcepted et seminal to anarchist- hope of salvation and the a7.1.',r'tni' thoubnt, bear some disturbing to'know God. I look forr,^rariL'i'r-,';-n t\aif,s, - For his-+- inre and place *"tio" and re-ura.rding after' 1-e-f'e-, trilipstanley was very lenient in t"]:l,lgeca,t5e I cannot accept tha-u r,h:s tblms, of crime and punishment. At life js th€ be 'alt and the end 4r1' a time i.n England when there were, fif" t o me is not wo:r'th the game th$e'e hundred hanging off,enses, ii this i-s all there is" So v.rhil-e Winstanley allovus for capi-ta1..-pun- I sive lriinstanley and his Digger ishment fi on3-y three ca6es, Tor moiement f,utl d.ue f,or enlightenmtrIu papig,ts, for c orrupt justices who I have to add the two words that, ttadminister the law f,or money.or make this' paper and thj-s,-philos- rewatrdrt, and for any r,vho- vrould Fl.y ophy rr*ra.t tirby 4trer ?tChrlsti&rt'.' or se-LL-t he fruits of the earth. ai:d.'rranarchislrtl li'ltrile I accept; Capitalisrn in a Digger'_qociety_ Winstanleyts agrarian communali-slor would g,e.em a capital offense. But I would tii<e td see it modifieo. into capita| punishment f,or any reason a tnue Christi-an anarchis;t society" would 9,e.em a capIEaI o1lense. I,uE I would Like to See it modl-I'reo. rnE capita| punishment f,or any reason a tnue Christi-an anarchis;t society" cannot'bb aceepted i.n ar"r. anarchist iiiffikil;",y;ili.il%:#"txt:":3[,."- ffi istered by a t?soldierfr Qr village eonstable- These were. mainly light such as impres;sed l-abor or reduced llberti.esl' (although he refused to cons,ider lrisons as such). Most surprisia! and disturbing of, al-I Winstanlley made provisions; for a standing army.- A devout Paci{- isb in hi5 or,rn- life, he erridently \ \ r-- t t t .,, 1 !

description

 

Transcript of The Digger and Christian Anarchist #12

Page 1: The Digger and Christian Anarchist #12

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4.9

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ffi$WffiffiffiffiffiffiQCTOBER '86 FOB A CHBISTIAN COMMON$TEATTH #TZ

_ At long Iast., r.have got *: thought that. peace. and freedom albGestetne:r going a1d Dlgger urill hr_ome-must be lreserved from f oreignnow be appearing }n this .neTr _ attack, Such'a situatlon cannotr"sharper format". Thls method of, be accepted by a Christian an^ari-printing gives much ryore s,cope chist. 'l'inptiy I have been a littlef,on gnorruth not only in the, Digger ur,comfortable ior some time withhrt in, other jobs that may come Winstanl-eyrs theology. lie rejectsup, We hope you will like it' UJit H.eavbn and heI-I rnd-rich prettyIou have no doubt alneady noilice.d welt preclud.es any after lj-fe,.the change in the masthmd., this II-e eoirates God with re,a-scn- fii:epaper.is n9y the.Dlgg"" and Chr=is- irr rd far as it goes- bu+, God-**rtian Anarchist". !Q1le giving much more than j[st ieason". "i ;er"-pride of place to Dlggerr_there sonnally believE, i3 a loving Gcdhre a few consriderations I have who sent Hi-s, son Jesus Chr-,.s-, r'-

to clarify. The works.of Gerrard eanth to bridge the cos1i1ic S.-r,'Winstanley while generallly being Tkrat Jesus is the Cirrisr,., t h,: :r:,,-'..'

agcepted et seminal to anarchist- hope of salvation and the a7.1.',r'tni'thoubnt, bear some disturbing to'know God. I look forr,^rariL'i'r-,';-nt\aif,s, - For his-+- inre and place *"tio" and re-ura.rding after' 1-e-f'e-,

trilipstanley was very lenient in t"]:l,lgeca,t5e I cannot accept tha-u r,h:stblms, of crime and punishment. At life js th€ be 'alt and the end 4r1'a time i.n England when there were, fif" t o me is not wo:r'th the gameth$e'e hundred hanging off,enses, ii this i-s all there is" So v.rhil-eWinstanley allovus for capi-ta1..-pun- I sive lriinstanley and his Diggerishment fi on3-y three ca6es, Tor moiement f,utl d.ue f,or enlightenmtrIupapig,ts, for c orrupt justices who I have to add the two words that,ttadminister the law f,or money.or make this' paper and thj-s,-philos-rewatrdrt, and for any r,vho- vrould Fl.y ophy rr*ra.t tirby 4trer ?tChrlsti&rt'.'or se-LL-t he fruits of the earth. ai:d.'rranarchislrtl li'ltrile I accept;Capitalisrn in a Digger'_qociety_ Winstanleyts agrarian communali-slorwould g,e.em a capital offense. But I would tii<e td see it modifieo. intocapita| punishment f,or any reason a tnue Christi-an anarchis;t society"would 9,e.em a capIEaI o1lense. I,uE I would Like to See it modl-I'reo. rnEcapita| punishment f,or any reason a tnue Christi-an anarchis;t society"cannot'bb aceepted i.n ar"r. anarchist

iiiffikil;",y;ili.il%:#"txt:":3[,."- ffiistered by a t?soldierfr Qr villageeonstable- These were. mainly lightsuch as impres;sed l-abor or reducedllberti.esl' (although he refused tocons,ider lrisons as such). Mostsurprisia! and disturbing of, al-IWinstanlley made provisions; fora standing army.- A devout Paci{-isb in hi5 or,rn- life, he erridently

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CATHOLIC '1/{ORKER,3

I0 iPrrAK

0n October the lOth, Pro-jects for Change will- present.three people from the. CatholicWorker ir:r Toronto. Chuck andBrit Angus and Julie Egan wil-lbe at the public library onFriday the lOth to speak onChristianity as' Reallzed PoIi-tical Actlvism. The evening i^I'jJ.Ibegin at 7l3O and there wiIL bedonations at the doori. Aniountsover'$t5"00 can be made tax de-d.uctable care of the Pete.rboroughGreen Party. The Toronto Cath-olic urorkers ha,ve J..ong be.ensupportive of, the Digger and vreurle aII rnrho can to come out forthis presentation. I know it"wil1. be thought provoking. andam l-ooking forv,rard to meetingoId friends f have only colires-ponded v,iitkr-"

by the one person reriolutioawitl d+"1, 1/\" faces a deca.denr,,, confused and dying r,,rcrld. ?t

. - Ammon H.ennacy,r lhe Book of, Ammon I

,:

----,-l

filt fd6D , ap crlr36ttSfivis;tian anarchism j-s, basedupon the answer of je.s;us to the '| '

Pharis,ees. when he siio that ,/h"without sin uras to cast the first ^. lhl-s is issue no' 12 of thestone; and upon the Ser:mon ot ti.e Piqg:"' A sort of annj'versayyo.Itount which advises the return of llgger appeared every other month

6;,i-ro"-evii and rhe turn:.ng--oi- *I_:i* issues and has nog appearedthe other crreet<. Therefor" ili.u" I31lh1y for: six issues. Th'is- means

we r?k" par! in soverryq?r,:i i*- #i| i:#:""i;.".333*ril""1:"?l3oiing f,or legislatiYu, judicl"*"::: rrq4r rEs'rD vru'executive officials we. make thesepeopre or"."* uy wrricrr we cast a ^,,y:rd'

l-il(e to hear.{t9'Your theItone ana deny tire sermon or,--itru i9-91::"..is-?igger, 643 Ggorge.ivl0unr n

n [:il;E:.*,

peterborough, onrario,

The dicti-onary definitlon of aChristian iis: one ruho f,ollorusChris't ; kind, kindly, Christ.-Iike.Anarchism is voluntary co-operat'ionfor good, with the right of, secess-ion.- A Christian Anarchist is the-refore one who turns the othercheek; overturns the tabl€:s of themoney changers, and who does notneed a cop to te1l her',or him howto behave, A Christian Anarchist.does no& depend upon bullet-s orballots to achieve her or hj-s ide-a1s 1 s/ne achieves that i"deal dail-y

At the end of every sevenyears thou shalt, make a relea,se.and thi.s i.s the manner of th,erelease;' Every creditor that.lendeth ought unto his neigh-bor shaII release i-t,: he sha11not exact it of his neighbon,or' of his brotherl becarise it i.scalled the Lordts release.

Deuteronomy

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PROJECTS FOR CJ"IAIIGEFOOD BA}iK

T:e. f,ood bank aL ZL9 Iluntensureet", Projects for Changa jisgroiting" At least tl:e need for *ib is, growing, Quite, a. fevr Sfolks now come to the foo.d bank Ylhose f,evr bad days before the r[irelfare: or uLleflploymelt cheo,ue €is due, .looking for s;ome asSist- *ance.n A drive i"s, on to get more,iccods for t he. bank" Confainers +are being set up in several_ hford stores,'the first beine t[]:e Harvest'House at 68- CJErge]stre.et lI. Cr-rston:e.:i',:, of the.s;e is'bcrils ootrt ,'u nci,!lli.c,l o.f orrr" ii3

;,,-,:; anci that they rr.rav hei.p by Y:

:)-,-cI(ang up a coup-J i o.f :iems (,rf' canned or drie.d rgacG; alrng v)vrj-th thei-r sl';ci::ir:-ii;;, &r1ci d:-oo a-;li.-:sc ir -,u. tl:c c::iia- Ln rr"3; pio-v *. Cer.i. l.f an.;oi- ji .:,:--r'r,., I ; l-:-ke r.oiit:riri a': asil uc:e.::-orl ihcrr may d-o.o bjt r-lroppir:,; :irtc the s,icre ai2l-J Hunter srre-er rir,;st aj'fer:noons"A.q r"rel-l-, donaticns ol/er .$i5. wil-Ir::;iC''"'3 a tax reJ:.-pt. ca,re ofl;te Fete.r:borcu,El: C:.een Par-r,y-l r, i-s hoped N.:,a.t al L f.rreads, anda-Ll- '-"rho care f or' Ulie--:' brothersr"irl- sisters in neec wlll- be gen-rii U.l).r t

LETTERS:

Dear Kenny:Ivluch love) pe.ace and divlne

anarchy to you" Hope you got thelssue, threes which h,ie-r.e sent,lFlerets a ccuple o,f fours (issuef,our? that must mean we tre almostestabllshed) o Do r,rith them wha,tyou wi11,, At last" i have t i-me tos.it in the Lazy sunmer sun andmail off the various pinches tovat-ious, people" o . it would b e won-derful to gat,her everyone iato oneplace and share our visions andsupporl, Slowly, slowJ.y. The.?rReclaim the ci-tytt action went\rery r,'.ell,-. and another is nlanned/pug" fourj " l{e tve cione variousC,0. rrrorkshops at various gather-ings and festivalls, and the re-sponses have been quite haerten-:ing" Ficoing to bring out a fair-].y siu-:s:a;:tia]- i nti"oductory pam-phl-et ,rr-i-thi '.^i:j.ch do spread theword, thoui;h j-t rs. quite an underi-taki.ng" Ii!'j-li send you the re.sul-t.s"

Ln the rire;nt,i:ne-. we?rc movingio a hous:,nr, co'.op :i-n Birminghara.1a t-l.r;rrfh t,i.= .l,c;rcLon adC.r"e.ss sti]'Lholds f,or naiJ-) , as part of a NewUirivers:'.t;v- nr:c jec,i -' a,bout whichthere 'oiii-i. be rroi'e i-nt'o. in issuefrve- (-:.tts al.mos,t t:-me for our ann-i''rersanl' e r.'l-LLi.onI ). E:icitementiwrii: and ent,l:us.ias,m f,or lifeabouncfs" Lo;e to everyone in Can-ada., keep turning the worldupsld-e d o',nli.

Stephen

-!ord. ^I percj.r:re my sou.I deepiy (pjncl:r of Sal-t is an <excellentguil-ty of ernYy"*,I had ra'cher thy Ch"i"tj."r, futarchist mag from Eng-work were undone than done better l-arnd" chock f uLl_ o eooi stuff . -b), another ihan !f mp,se-1fJ,.D1spo- *"it6 pinch 0f SaJLt; a/; if*-$t"sess. me, l,ord, of .th:ls- ba.d. sroir:-t', Qurntc:r Avenue, -Lond.on'rnnor-n"i.l

and turn my envy irito holy emul-atj-- -oa; " o o)r€&. make othcr j,.':-:-'is, gifts,to be mi ne, b;; mili i.ng rn,; thankf ulto tire f,.or the,ni

-Thomas Fu.l--l.er

Page 4: The Digger and Christian Anarchist #12

SE1WINAR ON NON V]OLENCE

0! S.eptember the 10th, Fr.Charlie lvlcCarthy held a seminaron Christian Non-violence. Itwas well- attended wlth about 55people taking part f,or the wJroleweekend. The. presentation vraswell put togethen,by Henry Kasaubzuba and friends; and Fr. Cha.rlieI4ras c ontroversi"al, witty andthought provoking as usual,EiLms hrere shown on thebombings of Hiroshima and nagasaki.and on the situatlon iLn SouthAfrica. I'{any contacts; &fld friendswere made. Rather than go intodetail- about what rrasr said, I amreproducing a small excerpt fromFr. Charl-iers Stations 0f TheCross of N.onviolent Love. T.l:isand othen pamphlets are availablefor one dol-lar each f rom PatFerrone, 23$ Harris Ave., Need.hamMA. AZ-92.

CLOTHES i',IAKE THii MAI.{

lt0lothes raake the manl?r Bi-llionsod' ctollarsi are spcnt yearJ-y inaffirmation of this belief" Fortens of tens of mil-lions being fuist1rle ils an essjentia.l ingrediJntof being human. People 5re ins-tantly judged by what I hey v,rearoWestern Christianity has founcl itacceptable. to ignore hunran beingsin dire. need of foodr ffie dicine., -shel,ter and educa.tion while. s,pentl-ing God knows how nuch mone,y onfashj-on. The highesi Chris.tianboly day, Easter, has become inlarge part a celebration of un-needeci c lothes" ?tIf cl_othe s makethe manrt Lhen new cl-othes make.the rrnew man?tl All this is ofcourse a world of destructiveand psuedo,-Christianlty.

Clothes, do not make the man orwoman. Mercy, forgiveness, Iove,compassion and truth rnake humanbeings what they are supposed tobe. 0n jucigement day the Son ofMah will not ask, ??How often wereyou in style?rt He siII t e.11 us,when we re.sponded to hl;-man misery

and when we did not. That theresurrection should become an ex-cuse to oamper and religlousLylegitimize the a rtif icially cre.-ated need of fashionablenessltrhile ignoring the wor'lds -:suffer-ing is an abomination. To be airfashlon plate?, in a world whereone pertlon dies every nine seconGbecause his or her pl-ate is emptyis s candalous.

There was nothing tastefuL ortactful about Jesus I crucifixion,He was beaten brutally and strippednaked as hundreds of millions ofother oppressed people have beenover the centuries and are beingtoday. The vested powers of thisworld always strip naked thosethey wish to control, humiliate,delagitimize., dj scourage and des-troy, for if clothes, make the manor woman, the abs.enee of themmeans the ?rthingt? before them j,'sa subhuman non-rrerson, To hidefrom the Christ, stripped of hi-sgarments is to hide from the re-ality of the cross cf non-violentlove which requiresr that alI begiven and ass,umes, that all r^rilllbe taken if r,rre are faithful,-" Mus,tJesus be wil.ling to be strippedof his garments i-n order to bringthe vrorld to holinessr? l,{ustFrancis of Assisj- have his familyturn from him? Must Dorothy Dayleave her husband? Must EdithStein have her life torn from herat Auschwitz? Yes, they and wemust be stripped of all if wechoose to live Christs cross, ofnon violent love all the way to;the place of skulls "

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HARVEY PEIilRSAi'iERICAN SPLENDOUR

Itve jus;t finished readingAnerican Splendour by HarveYPckar. Harvey Pekar r,vould be acomplete nonentity, Iiving inCl i:-relannd: v,rorking at a lorlvrevel govirrnment iob, but forone thing. HarveY Pekcr writes':and publishes comj-c books' Thecomic books he writes, however arenot of the usual- super hero,esc.rpist pulp that we see on then.3,rsstands', Pekars stories aren1.s -ly a bout himself or of hisfi iend.s and acquan1,ences as theygo abou-t their ordinary lives.T'i.ri;::e is in -fact very li-ttleacl.i o:: in a.ny of his stories,the only action in them is realaui,-c,r, ';ire kind you and" I ex-pr?i'j.ljrce rn going to the super-rnai'l.et, oi' the rnovies or meetingc1 ::iv fri-end. Sometimes the,;i,c:'its a re moral as in the casec.i a ;:1-1ghtly shady characte.r',^,;lr-r .';ilov,IS u-p i;o help Harvey mover:l',1,', a.-l-1. ilarveyrs bes,t friencisha;:: let hir:i dov,n-i tu-'th excusesri;l:-: iitora-l- bei::tg i;hat +.he bestfr .rncrs a-::e t hose t^rho c ome thro-rr..lr '.''r.r rr.rl 'r need lhem,, Of the }.e-u_c,-i .r19-r JVU-..oi-.:i,i,c;r of a i,i-a.rm humarity in ar:.:,'[-r: oid iei^rish lady ]n a ]ine.-r.tit1 r,,.' tnc tantrum llarr,'ey throws :

,:tL'wor-r oirl1' 1,e reali ze later"i,ci" cv'en bosses can be human andcliii , things arc not as bleak asth,:-'r appear" Donrt get me wrongPekar: is no saint and with a greatCerri of candor expresses his own'sho.':icomings anci thosb of others,ev c,n their crudilies,o These are '

e: :,- ,elri,i-al}y adult slices of, life.Cc:le io think of it, (and Itm notjus'l being h'Tperbolic) , but there.is a similarity between Pekars-l-llrtle people and those of JohnSiei.rrbecks Cannery Row"

I think that trundergroundcomic?t is not quite the Properterm for this form, PerhaPS?tillustrated novelt? would becloser. I?m quite sure thatPekar could in f act wri-te a non-illustrated novel. It is theuniqueness of the comic book formthat gets us hooked, but the imPort-ance and the s tyle of the writ-ing that keeps us reading. Afteral-l a dozen panels of one manstandirrg there talking are not ex-a.ctly bieathtakingly visual. Stillfor al1 t hat Pekar gets. the best-illustrators f or his work. RobertCrumb, Gerry Shamray, and GregBudgeit as well as others are thecream of the comic ill-ustratorcrop. Some like Crumb are morecomic, others like ShamraY andBudgett more into realism.

I urge you to seek out anYt4ingyou can get by Harvey Pekar. rfFrom

Off lhe Streets of Clevel-and -American Splendourtt is a collectionof stories- which have aPPeared inPekars annual ttAmerican Splendour?r,it vias published by Doubl-eday/Do1-phin" 1986.

As the appearance of the bowthat is in the cloud in the dayof rain, so was the aPpearanee ofthe brightness round a bout. Thj-swas the appearance of the llkenessof the glory of lhe Lord. Andwhen I 5aw it, I f ell upon my"faceand I heard a. voi-ce of one thatspake.

And HeSTAND UPONspeak unto

siad unto ffier Son of man,TliY FEUT, and I will-thee,

- Ezekie.l

Page 6: The Digger and Christian Anarchist #12

Dr Vll.S, Ut .r LirrgJ ish l.oornJ

lior,* Dives daily feas t,edAnd was gorgeous.fy'arrJya.t,.Ittot ar ait Eu"r"r6 [;-ii;.*& iL,But because, rtwas, g;oA*io,trade"That the poor mlght have_morecarl-CO.He clothed himself wlth silik;And surfelted hlms"ii -o"'creamThat they mig]rt tri""-*o"u mj-lk.And e'en'to 5r.o,'[iJ

"imprti yfor the des,erving poor, .-

HS did no useful_"w6rt<-i:.mseffThat they mlghr oo-iii""il;;;:'

ONB CANNOT BE ITEALTHYIIITHOUT STEALI],jC f'n-Of,AOTHERS. IF NVERYbNEPOSS}ISJIJD ONIY hIIATi,'/A S NEEDED \iO

_Orrig..fiOULD

BE IN POVERTY(-irom tselrond The Rat.Race by Arthur Cistr)

__ :i rre possess something r,ve d.oltor. re e:d we ar.e stealin[--!-t f ,o*!!",," ,,tho do need i-i_--'Ffrat stea_hn,1:. r:iay be orrect or i;;j"";;,-l,I.,t m3y be only the ::eiusaf toshir-e v;hat we have with our broth_ers a.nd sisters in need. ,ttruru-i,g'. 1i5;i-ted amount of resources, in'Lho, l^,*-:.:l_d. Thug f or ;;,;;-peopleLo h. ^,rd is, to keep things f romotlrr:, .r " That means that as l;;"as -r have,rnore than i-';;";; i";fi::": _iTe from them. The-*ii"t".,.":j r.leeo anywhere means a moralct_a_r_:l on the wealth I have, ffpos..s,gi_ons are g.rossly unequalit r-s ne cessary_ !r.it

-ui!*J"1"=;;i"not have the full Ueneiii of theirourn labor. That is th;it,"

Ivlol$y_ and resources was.ted areoss,ential items s tolen irom tfrepoor. and from g ood causes. There:1" be no .jusrlce tor aii-as lon[as anyone cons,umes more than is.nece.s??ry. Simple 1iving is. onerngredient need-ed to est,ibilsfr-.j"s_tice,,

The making of, luxuries forr.ourselvtrs dj veats energy .f,rompro9uction and se.:rvice5" whichwould benefit the poor and J'esspriviliged. Where' rt\i ].1 thernonelr come f rom to pay for, thereal needs of soc:.ety? Obvious_Iy it must c ome from" the segmentsof our. e,conomy where. most oi ttre-money is now lpent, namely consu_mer goods a nd.war-materiiLs,There is a relationship betweenthe avallability of elbciric canopene'rs and the shortage of healr.thcare" Luxuri, is theftl

My luxuries are not as import-?nt as others necessities " hhereis,.nothing wrong with goo.d foodand comt'ortabl-e living 1ooms, butwhen millions have fiEtle t,o eata-nd, barely * place to s i"*p whillewe rl-ve l_n luxury we are $ot be_ing respons j.bf.e. " It G

-not nec_ess.a.ry that our happiness and ..-*

lo{. .be paid f,o5 by'tti;-;"ii"r,,,gand death of others,. lfe can f -rEa new under:standing of joy andccmfort not bases 5n opfrrLssr-or:..

To build pp wealth necess ar-'j.f 1ofv9,s- exploitation, f or ir isrrnposslble to acqui-re'a fortuneso1ely by oners o'wn eriori. irous to bedome rich, others neecl r,orvork and live on a standard belowour oulns Consider the hardshipsPQopJe have to endure s.o that io"can l_ive luxuriously : the rape*la p laughter of the In<jians andf*?,c{s, the oppression of thetn:.rd worl-d. Think of the assem_!1I iiq"s, rhe sufferin!-*u.."",crowded into our_citiesl ttre poll_ution not only of our u6if Ulrlof our soul,s. - tn oraer

-io. ,r"

lo_"nigy bananas we force with thelerp o1'our military, peasants inlatln Amerlca to woi,[ it- extremelvlow wages.. Our afflrr"n.u-;;-;;;;don our collective theft from puopluaround the world and here, at homb,Our wealth has dehumanized- not onl-vourselyes but others as, wett-

- ---*J

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AND ANOTHER LETTER...

MSC Farm-'wilno, Oitario. Can.

Dear Kenny:

Thanks very much for send_ing us Digger over th.e lastI'ew months, I_ guess you got ourname I'rom our letter in t[eCathollc Worker, where,-*" ,".".looking.for people interestedin putting oiit -rrThe

Canadianuatholic Radicalrr. One fellov,rfrom Montreal sent us ,ir5o. a.nda family from near Sarnia cameang stayed v,rith us for a week ,anci that was about i-t. EricGill is the person whose nrit_ings ryos,t influenced me. - IrIls_ee lf I can send some of myfavourite qoutes of his l. you.

'w,e live_quile poorly, bul Ir11try to encl-ose somethi_ng to helppay posta ge.Keep on Digginspax'Christf" --'

Barney McCaffrey

- This is thc great .,Lork of Hislove which is d;;i!;"j"i" over_l|io, rhe powers of tfre

-wor1d incne mcment of their seeming tri_pmpn. Thi_s is_rhe greii-work oflove wfrich will f"""pu"iormeA inmany obscure and weak and-unkn.ownmen and women, Christians Oespi=eaby lhe worl_d ind .r"i-".ia" asuseless; men suffering-il prisons?^nd concentration .nr[u, womenstarving in th-e bombeii 5ut citles,

?i !h" world-, _ Abborou.=, -'ooor

farrarmers., humbl_e pries.tsi nl-rns inconvents . simple. lry brothers,mothers or railiiies; ;;;"u,o"r,littl-e children. I; ,i;;.; sou1dChrist witl enklndle i;-;;" larrerciays of the world ifr" ?ir" of agreat charity to counleract thelove that hai grown cold in thesouls of the Ldrds or-i[e Larth.-Thomas lvlerton

KINDR,ED VOICEJ

I also recieved this month? copl of_ this great 1ittle mag.from Des lioines fowa,. As well_-as;producing this quarterly, thecommunity there runs the'Jeanettet(ankj.n shel_ter for famil_ies andgingle wornen, and Kindred commun_Ity house, and a soup kitchen.'Ihe sprlng t85 issue- I recievedhas an interesting article onstate National Gu5rds b eing sentto Honduras to help p"epar"- foonhatever Ronnie hai irp iris sleevefor out southern brthbrs and sisG- ns.

Write Kindred_-Voices , 133?,6th Avenue. Des i{oin""-ia.- 5o3lki

_ -F*t though. you do take awaytythes., and the power of Lordi ofrnahors r yet there will be no wantto them, for they have the free_dome of'the Common Stock, theymay send to the Storehouses f6rrlhat they want, and live -*or"lree than they d,; now, for nowthey are ln cire and vexation by:,:Iy?"!"t b.y casualties, by beirgcheated in buyllg and sell-i.g,?:: :l:"^!l-"I.lili ue f;;; f ;Eriralr.,ror the common Storehouses ls evtrymans riches, not urry orr"u.

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- I;'{instanley

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Page 8: The Digger and Christian Anarchist #12

This question made me. have veryunChris,tian thoughts.

How a.bout an a rti-cle on Christiansmanaging to laugh despite a depress-i.ng world, and about being joyfulhourever awful things a,re, just asJesus; Vras" You could, cal-L the art--.cle. ttBeing Jest a.s Mary as Christ.rt

ll;Lvid idebste-r )

Peterboro

lcar Dave well since If ye s.v,iit ched'.,i,- r,ns Gestetner fpr prrrrt+rrg, let tsur.o-roLr.nce it Geist telne r ( gcistG:::man for s-pirit). Regardless oftre atrocious, Funr (yours not nine);i-i is an exbellent idea' to do an art-i:ie cn the Christisn, good life.Lr:ok for" it in . the next issut ,

GILLETTE EOYCOTT

ANq STILT THE L.ilTTiiRS K.blEP COI,IIN '

Dear Keniry:

Your las,t issue of, Digger: saidr?li,Jha:t shpuld a paper that, deal-swi'th the s.pirit be printe.d on butspirit duplicator? rr .

Lo put an end to t his torturehelp to boycott, the torturers.

THE PROE],UM OF THE M]LITAIII

?rwar, that irs the maiming andkilIlng of pecple irs incompatibl-ewith a re.liglo.rl. that i-s based onlove of p,eaee and good-wi}l topeople-. The Quakers. affirm arudprove that nothing has s,o muchcontributed. t"o the dbscuring ofChris.ts truth in the e.yes of thepagans and impeded, the, dissem-inatlon of Christianity i.n tLr-eworld as, the aonackno.w.ledgemerfiof this commandrcelt by peoplewho call themselves Christianssas the, permission granted to-^rage war a.nri use vj-olence.

All the peocle of our Chri$b-ian v,rorl know, know f irmly, frc omtradition a.nd revelation andfrom the 1-rrefutable r.olce ofcons.cience, that murder Ls oneof the most terribl-e crimes lvhicha person c an commit as the Gos-pe.1 s ay,s r an d tha,t t hl-s sincannot be limited tc c.ertaiapeopJ-e., tha't is, that it is e.

,is,tr an a.rticLe on the nev,rs l-ast sin to kill'some people, but not,r.l p-ht about what goes on i,n the lab to kiIl others. All know thataL G:l lette. Inc", Somr,)one who used if the sin of murd.er is a sj-n,r.,o wcrk t,here managed to make a sec- it is always a sinr, independ.ert, 1y::e.t rideo and it was pretty sicken- of vrhat people are the victimsr-ngo They?re are still- s,quirting of it, jus.t iike the sin of adul-dish",,iashrng 1-iquid in animals eyes te.ry and theiving and any other"des,pite the f act that l^re all knowwhat the results wj-lI be. Thatrs Tolstoyv';h;'; we put this s tuff up so the kidscanrf get al it, Itrs common f or anima.nimals to bre.ak thelr necks in thecagcs. No one seems to mind,',, Anim- -als are cheap" There is a boycotton of Gillette goodsrr s o if you want

-!M, : r' t'riih,ii,.'ii:'.

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