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THE BURNT OFFERINGThis introduction will be the first and foundational teaching in a series on the offerings, or sacrifices,

given through Moses in the book of Leviticus. It will provide an OT basis for understanding the New Cov-enant revelation of Yeshua’s sacrifice in a way that

carries profound implications for the Lord’s disciples.

There are five offerings mentioned in the first five chapters of the book of Leviticus:

1.Burnt offering,2.Grain offering,3.Peace offering,

4.Sin offering5.Trespass offeringAs this presentation unfolds, it will provide an OT foundation to

better understand New Covenant realities concerning sacrifice, primarily the sacrifice of Yeshua the Messiah in its deepest dimen-sion, but also, the sacrifice we are called to by Paul, the apostle, in Romans 12:2; to be a “living sacrifice”. A better understanding of these offerings will open our spiritual eyes to foundations of New Testament truth which can radically affect our daily lives.

In the Year 2008, I received what I believe was a word from the Lord: “You are approaching me the wrong way (in the wrong order)”. Immediately, I remembered the verse, “Enter his gates with thanksgiving and his courts with praise”. How could my 30 year old way be wrong? As I thought and prayed, “Lord what are you trying to tell me?”, my atten-tion became focused on the Old Testament approach to God based on sacrificial offerings at the altar of the Tabernacle, described in the first five chapters of Leviticus. I believe the Lord was speaking to me about approaching Him with a better understanding of the meanings of these of-ferings, especially in light of the New Covenant. My first important insight was this: the first offering commanded in Leviticus 1 is not for sin. The first offering is the Burnt offering! Why is this significant?

I typically approached God in the understanding that he accepted me because Jesus was punished for my sin, in my place. This punishment for sin is typified by the Sin offering described in Leviticus Chapter 4. What I realized was that I was approaching God from Step number 4, the Sin offering, and not step number 1, the Burnt offering. This is what I believe the Lord was saying; He wanted to shift my understanding and way of ap-proaching Him, from the Sin offering to the Burnt offering. Since this was a personal word to me, I was determined to discover the Lord’s meaning and purpose for the change.

I knew I needed to study to develop my understanding of the Burnt offer-ing. The lessons which follow are the result of this study. It’s important to emphasize I am in no way diminishing the tremendous significance of Yeshua’s sacrifice for our sins, or His fulfillment of the Levitical Sin offer-ing. This was and is essential. I’m simply saying that I believe the Lord has guided me to approach Him from another point of view, which is beauti-fully exemplified by the Burnt offering, the first of five in the Levitical order. This way of approach includes the Sin offering, but recognizes its basis and foundation in the Burnt offering!

In this and following teachings I will explain

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How this teaching came about

1.That the Sin offering is for Forgiveness, the Burnt offering is for Acceptance2.How the Burnt offering may be understood and expressed in the life of New Covenant believers3.How the Burnt offering was fulfilled in Jesus’ life.4.What is strange fire?

www.righteousfoundations.com

A fundamental point of this teaching will be to reveal the foundational nature of the Burnt offering and the implications of this truth for us as New Covenant believers. Here are some scripture passages which exemplify and emphasize this founda-tional sacrificial offering:-First of all, the altar in the Tabernacle is never called the Altar of Sin offering. Seven times in the book of Exodus and eight times in the book of Chronicles it is called “The Altar of Burnt Offering”. Fur-thermore, every offering before the Law was given was a Burnt offering, and even after the Law was introduced, the Burnt offering remained foundational. In fact the first mention of a Sin offering in the Bible is in Leviticus 4; before that, there were only Burnt offerings.-When God destroyed the inhabited world in a global flood, sparing Noah and his nuclear family, Noah made Burnt offerings to the Lord and the fragrance pleased Him. In this “good mood” God once again pronounced blessings on man-kind. [Genesis 8]-Abraham’s offering of his son, Isaac in chapter 22 of Genesis was a “Burnt of-fering”, not a Sin offering.-When Job’s friends sinned against him they were commanded to bring a Burnt offering. [Job 42:8]-In Exodus the Burnt offering was founda-tional before any other offering, a lamb in the morning and in the evening.The other offerings were offered on this foundation. The morning and evening Burnt offerings were called the “Tamid” in Hebrew, translated, “continual”. The Sin offering was slaughtered where the Burnt offering was slaughtered, and the blood of the Sin offering was poured where the blood of the Burnt offering was poured. The Grain offering, Peace offering, Sin offering and Trespass of-fering were all slaughtered on the base foundation of the Burnt offering! And even before the scapegoats could be sac-rificed in Leviticus, a Burnt offering had to be sacrificed before them.-In Daniel the Prince to come, an anti-christ figure, takes away the “tamid”, the Burnt offering, the foundation of all sacrifices.-When King David numbered the people of Israel and Judah which invoked a plague on Israel in which 70,000 died, and the angel with a drawn sword was about to destroy Jerusalem, David re-pented and brought Burnt offerings for his sin. (Again, why not sin offerings?)

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The Sin Offering for Forgiveness, the Burnt Offering for Acceptance

The first important insight derived from a right understanding of the Burnt offering can be expressed by the word, “acceptance”. This word, used in Leviticus (in the Hebrew bible) to accompany the Burnt offering “...and it shall be accepted for him to make atonement for him”, helps us to understand the heart of God toward His chosen ones; a heart of acceptance. [Leviticus 1:4] The Hebrew literally reads, “He shall sacrifice it for his acceptance.”

But an important difference exists between the English translation and the original He-brew. The English says that the animal will be accepted, but the Hebrew says that the offerer will be accepted, after placing his hand on the head of the animal. The offerer will be accepted! Further, it is stated that the Priest, not the offerer, would lay his hand on the head of the Sin offering. This shows that there must be a priest involved for sin to be atoned, but for the Burnt offering, no priest is required since the offerer, himself makes the offering, and on that basis, he is accepted. Finally, the word “acceptance” is never associated with the Sin offering.

In this connection, I became aware that of-ten, as a believer, I could feel forgiven, (the blessing of the Sin offering), but yet not, somehow, fully accepted by God. I express this sense of acceptance by the word, “son-ship”, an intimate family relationship with a loving Father. We hear a lot about “son-ship” these days, yet many believers have difficulty experiencing this deeply in their hearts. What I discovered is that a true un-derstanding of the Burnt offering provides a Biblical foundation for realizing the reality of “sonship” in the Lord, and the intimacy implied in that relationship, the feeling of deep acceptance and love.

All of this has led to understanding that the Burnt offering represents a total commit-ment or consecration to God, and that ap-proaching Him on that basis opens the way for an experience of “sonship” not explicitly implied in the Sin offering by itself. This re-alization is changing my life in Yeshua. The Burnt offering has come to represent a to-tal giving of myself to God, a foundational surrender to Him of my entire being. I now understand this is what the Lord was guid-ing me toward when He said, “You are ap-proaching me in the wrong way (order)”.

Many of those I mentioned earlier, who of-fered Burnt offerings to God, were people who were clearly consecrated and totally committed to Him. This, I believe, is what Paul the Apostle urges believers to do in his letter to the Romans; [Romans 12:2]. He does not command it; he does not require it; he urges it, ...”in view of God’s mercy offer your body as a living sacrifice.” In my own life I’ve noticed that this understanding has begun to relieve deep feelings of abandon-ment, rejection and unworthyness, which are melting away with an increased revela-tion of His acceptance.

Why not just one offering? We see Jesus becoming sin and be-ing punished for us, and rightly so, never to be gainsaid.YET...Why did our Hebrew ancestors for hun-dreds of years offer to God five types of sac-rificial offerings, and even more;especially seeing they never understood the fulfillment of these offerings in Messiah, and never (under that covenant) received the actual cleansing from sin which Yeshua’s sacrifice provides? In God’s revelatory plan, their obedience to the ritual sacrifices given by Moses was a foreshadowing of the com-prehensive single sacrifice which the Messi-ah Yeshua’s suffering and death would finally accomplish for us all. Each of the Levitical sacrifices speaks visually and prophetically of an aspect of Yeshua’s perfect offering of Himself. Each one finds its consummate ex-pression in Messiah Yeshua.

The first offering, the Burnt offering, is the foundation for all the others. It represents voluntary, total, giving of flesh to the fire of God. Much more can be said of this, and will be in future teachings. You will, no doubt ask the question, How do I “offer a Burnt Offering” to the Lord in my own life? I look forward to sharing further insights He has given me.

4Can you see now how profoundly foundational is the Burnt offering?

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