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Ten things people should know about Islam

by Deborah Birkett

1. Allah is God. The great majority of the non-Muslims I meet believe that Allah is a kind of

personal name for some kind of small-"g" god, perhaps like Jupiter or Vulcan (gods of theRoman pantheon). I've even heard people refer contemptuously to the God of Islam as a

"desert god," as if Judaism and Christianity originated in Yankee Stadium or something. The

fact is that Allah is simply a compound word made from the Arabic words al (the) and lah,

(god): the God. Monotheism -- the belief in a single, supreme, divine creator -- is the central

and most important aspect of Islam. (And it's pronounced uh-LAH, not "Al, uh?") Even most

English translations of the Qur'an I've seen do not translate the word. I believe it is really

problematic and misleading not to translate such a key word for which there is an exact

English equivalent.

Along these lines, I've taken severalMuslims to task for using the Arabic term for God when

they're speaking in English: all it does it serve to confuse those for whom it's never been made

clear that Allah is the same God worshipped by Jews and Christians. Muslims may differ on

various points with Jews and Christians, but this is not one of them. You'd never know,

though, from the way these groups act with each other much of the time, that they each hold

dear the same belief in the God of Abraham, Moses, and of Jesus (for Christians and

Muslims) and, forMuslims, of Muhammad. (Muslimsaccept all the prophets prior to

Muhammad, including Jesus. More on Jesus shortly.)

2. The biggest sin is Islam is shirk: "associating partners with God." Shirk may be

generally defined as polytheism, but also includes such things as the Christian concept of a

triune God, or the worshipping of anything other than God, whether it's a human being, anynatural/human creation or phenomenon. This tends to create quite a theological abyss between

Muslims and polytheists, but also with Christians and certain other religious groups.

You can imagine from this that expressions such as "Holy Mother of God!" give most

observantMuslims the theological willies.

3. Muslims don't believe that Jesus was the son of God. As mentioned in #1, Muslims

accept Jesus (in Arabic, "Isa") as a prophet, and an extremely important one at that. Following

from #2, however, they do not accept the Christian belief that Jesus was the son of God

(literally or metaphorically), although they do believe he is the son of Mary (in Arabic,

"Maryam"). They further believe that at the time of the Crucifixion, another man wassubstituted for Jesus and made to look like him. Jesus was then raised up, "body and soul" by

God into heaven.

This is probably the most significant point of difference between Christians and Muslims.

Some Christian theologians and clergy believe that Christians err by placing too much

emphasis on Jesus and elevating him to God's level, but that's an argument for another time

and place.

4. Muslims don't worship the Prophet Muhammad. This naturally follows from #2, but, I

suspect because of the extreme emphasis on Jesus in much of Christian practice, many assume

that Islam parallels this with Muhammad and Muslims. While the Prophet is considered byMuslims to have been the human being with the best character, he is still regarded as a human

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being, albeit an exceptional one. And while he is regarded as the final prophet of God, he is

not the only one. He does not have divine status, although Muslims hold him in the highest

regard and are expected and encouraged to try to emulate his habits and characteristics, those

being of the highest quality.

Muslims were for years incorrectly referred to as Mohammedans (spelled variously). This hasgenerally become archaic, but you still see it now and then. It's actually profoundly offensive,

since it implies shirk. (And while we're on it, it's Muslim, not Moslem, and Qur'an or Quran,

not Koran.)

5. Translations of the Qur'an are not the Qur'an. It's well-known that something is always

lost in translation. For those English speakers who don't ever expect to read the Bible in

Hebrew, Aramaic, and whatever other languages in which its component texts originally

appeared, it seems to be accepted that translations of the Bible are all more or less equally

valid, although one may have a preferred translation. But only the Qur'an in its original

Arabic is considered to be the Qur'an; translations are treated with great respect but are simply

not equally valid.Muslims believe that the Qur'an was revealed to Muhammad (who wascompletely illiterate) by God through the angel Jibril (Gabriel). Muhammad memorized the

passages as they were revealed and recited them and shared them with his family and

followers. Pre-IslamicArab culture was predominantly oral, and others ultimately learned and

memorized the entire Qur'an; it was not completely written down until after the Prophet's

death.

There have been many, many translations over the 1400-odd years since it was first written

down; plenty of them are bad -- a few of them deliberately so in order to discredit Islam.

Many poor translations offer little more than the bias and ignorance of the translator. But it's

imperative to remember that any translation is at best an approximation, and it can be very

dangerous to make sweeping judgments based on translated verses, especially in isolation.

6. Not all Muslimsare Arabs; not all Arabs areMuslims. There seems to be widespread

confusion about this. I suppose that, on some level, it's understandable: the Qur'an was

revealed to an Arabspeaker in Arabia, and two of Islam's holiest sites (the Holy Mosque in

Makkah and the Prophet's Mosque in Madinah) are in what is now Saudi Arabia. But Arab

people live in many countries, not just Saudi Arabia, and subscribe to many different

religions, not just Islam: Christianity, Judaism, and Druze among them. The most populous

Muslim country in the world is not even an Arabcountry: it's Indonesia. Only about twelve

percent of the world's Muslims are Arabs. Muslims are nationals of many countries, from

India to Sweden to Australia. Anyone who wants to can convert to Islam, and it's actuallyonly a minority ofMuslims who are also ofArab heritage. Also, not all Arabcustoms are

Muslim. AllMuslims do not speak Arabic, although prayers are to be said in Arabic, and

Muslims are encouraged to learn to read Arabic so that they can understand the Qur'an. And

while I would really, really like to believe this doesn't even need to be said, recent events have

proved me wrong: not everyone with brown skin or wearing a turban is a Muslim or an Arab.

7. Culture is not religion. So much of the oppression and misogyny (female illiteracy,

"honor" killing, female genital mutilation, forced marriages, physical abuse, etc.) we hear

about in quasi- and pseudo-Islamic countries such as Pakistan, Saudi Arabia, and Iran stems

from patriarchal cultural customs and baggage and not from Islam, although it's always

"justified" sixty ways to Sunday with supposed religious dictates and self-servinginterpretations of scripture.

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If any of these countries actually thoroughly implemented Islam as intended and honored the

spirit as well as the letter of the "law," women, for example, would not only have far more

rights and freedoms than they currently do in any of these countries, but the behavior of men

and the actions of governments would have to change so radically that you would probably

not recognize these countries at all. Islamic concepts and requirements are that different fromhow these countries currently operate.

8. Islam is not a monolith. It is a large, widespread, rich, and complex religion, with an

extremely intricate and sometimes enigmatic scripture, and an estimated 1.2 billion followers

worldwide. There is overwhelming diversity within the Islamic world, beginning with the

major Islamic subgroups: Sunni Muslims (accounting for around 85-90% ofMuslims), Shi'ite

Muslims, Sufis, Ismailis, and other small splinter groups. Within these groups there are

schools of legal thought; there are four major ones within Sunni Islam alone. Muslims might

be born into the religion or convert to it, and this contributes to the diversity within its

adherents. It's absolutely essential not to see any one Muslim, genuine or otherwise, as

representative of all Muslims.

The very diversity ofMuslims worldwide is one reason the annual pilgrimage (hajj) to

Makkah, the birthplace of Islam, is so compelling: every year for over fourteen hundred years,

millions ofMuslimshave united for a few days, putting aside all differences of race, ethnic

background, class, gender and language, to participate in a ritual established by the Prophet

Muhammad.

9. Jihad does not mean "holy war." This has to be one of the most damaging, most

persistent myths about Islam. The Western media have helped perpetuate this, but there are

plenty of benighted Muslimswho insist on misapprehending and incorrectly using this term.

Jihad, (which comes from the Arabic root word jahada, meaning "to toil, to exert oneself, to

strive for a better way of life") is correctly translated as "struggle" or "endeavour," and can

easily apply to such things as a student working to earn a medical degree or a group of people

raising money to build a mosque. It can apply to the struggle to control one's temper, or to

learn to read and write. Part of my husband's jihad as a Muslim is the effort it takes for him to

get up in time to offer the first prayers of the day, which occur before dawn. It encompasses

the idea of struggling or fighting for good or against evil, but that does not necessarily mean

with violence, and it certainly does not mean that any crackpot claiming to be Muslim and

waving a Qur'an around can decide who is good and who is evil, and start killing people.

There are certain extreme circumstances under which the notion of jihad might encompassaggression or armed conflict, but these are only to be engaged in as a last resort, when all

legal, political, economic, social, and diplomatic attempts to defendMuslims and their right to

worship, or to combat other severe oppression (and not only againstMuslims), have failed.

Any kind of military action is, at best, a subset of the concept of jihad. In fact, there is a well-

known Islamic saying indicating that any kind of military conflict is the "minor jihad"; the

"major jihad" is the struggle to control and improve oneself. Some of the passages in the

Qur'an describing battle and aggression (the passages militants often quote out of context to

support their agendas) are narrating actual historical events, not advising them as a course of

action or a religious duty. They are also offset by many other passages enjoining peace,

mercy, goodness, tolerance, patience, forgiveness, compassion, restrictions in warfare, etc. It

seems the bin Ladens and "Muslim" militants of the world just haven't gotten to those parts ofthe Qur'an yet.

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10. Islam does not promote, sponsor, condone or encourage terrorism or murder. The

smear campaign against Islam (during the twentieth century in particular) has been extremely

thorough and successful.