Tame Ishmael 2

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    "t a m e " I sh m a e l - - A N D H E W I L L B E A W I L D

    M A N _ 2

    C O N T I N U E D

    A n d I sa w, a n d b e h o l d A W H I T E H O R SE : A N D H E T H A T S A T O N H I M H A D A B O W ;

    a n d a cr o w n W R E A T H w as gi v en u n t o h i m : A N D H E W E N T F O R T H C o n q u e r i n g t r i u m p h i n g , A N D T O C O N Q U E R t r i um p h .

    ( R e ve l at i o n 6 :2 E R R B )

    C O M P A R E

    Su r a h 74 . A l - M u d da t ht h i r 3 0 . A B O V E I T A R E 1 9 - - N I N E T E E N . [ H Q : 1 1 + 3 = 7 - SE V E N x 2 ]P i c k t h a l ' s Q u r a n T r a n sl a t i o n

    TH E SOV EREI GN OF SOV EREIG NS,

    ADONAY OF ADONIYM ,

    AND I SAW H EAVEN TH E HEA VEN S OPENED , AND BEHOLD , A WH ITE H ORSE;

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    AND HE TH AT SAT UPON HIM WAS CALLED FAI TH FUL TRUSTWORTHY AND TRU E, AN D IN RI GH TEO U SNE SS JU STN ESS HE DOTH JUD GE JUD GETH AND MAKE WAR WARRETH .

    (Revelation 19:11 ERRB)

    [ H Q : 1 9 N I N E T E E N ]

    H I S unknown unknowable

    H I D D E N NAM E

    THAT NO M AN KNEW,

    H is eyes were as a flame of fire, AND ON H IS HEAD W ERE M ANY CROWNS D IAD EM S ; AND HE HAD A NAME WRI TTEN SCRIBED , THAT NO M AN KNEW, BUT EX CEPT H E H IM SELF.

    (Revelation 19:12 ERRB)

    [ H Q : 1 9 N I N E T E E N ]

    I M P O R T A N T

    N O M A N

    (Revelation 19:12 ERRB) [HQ: 19 NINETEEN]

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    W HAT DID THE PHRASE NO MAN MEAN?

    not many people realize the importance of this phrase, which per se,

    translated into a DIVINE command and condition.

    h o w e v e r , t h e a f o r e sa i d w a s t h e m o st

    si g n i f i c a n t D I V I N E C O M M A N D a n dC O N D I T I O N , w h i c h a u t o m at i c a l l y

    d i sq u a l i f i e d Je su s Y A H SH U A f r o m

    k n o w i n g T H E N A M E O F T H E D I V I N E

    R I D E R O N T H E W H I T E H O R SE .

    although Jesus Christ was one of the revealersof the book of Revelation

    - ref 1:1, Jesus Christ himself ALW AYS carried with him, 2 of his most

    famous registered trade marks in the hereafter, namely, The Son Of

    Man & I W as Dead.

    FOLLOW THE SCRIPTURE.

    REGISTEREDTRADE MARK

    And from Jesus Christ Yah Shua Messiah ,

    who is the faithful trustworthy witness,and the first begotten firstborn

    OF TH E DEAD,

    (Revelation 1:5 ERRB)

    am - he that liveth,

    AND W AS BECAME DEAD;

    and, behold, I am alive for evermore

    unto the eons ,

    Amen;

    and have the keys of hell Hades/Sheol

    and of death.

    (Revelation 1:18 ERRB)

    androgynous - - androgynous

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    T HE PAPSBREASTS

    And in the midst of the SEVEN candlesticks menorah O N E LIK E U N TO T HE SO N O F M AN H UM AN IT Y , c lothed with a garment down endued to the foot, A ND G IR T A BO UT T O T HE PAPSBREASTS with a golden girdle.(Revelation 1:13 ERRB)

    [H Q: 7-SEVEN x 2]

    androg y nous (androgynous

    ) adj. 1. Biology. H aving both female and male

    characteristics; hermaphroditic.

    G3149

    mastos

    mas-tos'

    From the base of G3145; a (properly FEM ALE

    ) breast (as if kneaded up): -

    PAP.

    G3149

    mastosTotal KJV Occurrences: 3

    paps, 3

    Luk_11:27, Luk_23:29, R ev_1:13

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    Pap

    ,, shadh) , sh dh, breast (Eze_23:21);, mastos, the breast(Luk_11:27; Luk_23:29; Rev_1:13)):

    THE SIX TH VI SION

    THE H ARV EST BY ONE LIKE

    UNTO TH E SON OF HUM ANITY

    And I looked perceived , and behold , a white cloud,

    and upon the cloud

    One sat like unto the Son of man humanity ,

    having on his head a golden crown wreath ,

    and in his hand a sharp sickle.

    (Revelation 14:14 ERRB)

    [HQ: 7-SEV EN x 4]

    T H E W O R D O F G O D E L O H I M .

    And he was clothed arrayed w ith a vesture garment dipped baptized in blood: A N D H I S N A M E I S C A L L E D T H E W O R D O F G O D E L O H I M .

    (Revelation 19:13 ERRB)

    [ H Q : 1 9 N I N E T E E N ]

    note:

    as just seen above, Jesus Christ Yah Shua, the

    androgynous son of man WAS NOT, T H E W O R D O FG O D E L O H I M

    (Revelation 19:13 ERRB)

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    [ H Q : 1 9 N I N E T E E N ] .

    A N D O U T O F H I S M O U T H G O E T H P R O C E E D E T H A S H A R P S W O R D S A B R E , that with in it he should smite the nations goyim : and he shall rule shepherd them WI TH IN A ROD SCION OF IRON: and he treadeth trampleth the winepress wine trough of the fierceness fury and wrath OF ALMIGHTY GOD EL SABAOTH .

    (Revelation 19:15 ERRB)[ H Q : 1 9 N I N E T E E N ]

    And he hath on his vesture garment and on his thigh A NAM E WRI TTEN SCRIBED , KIN G SOV EREI GN OF KIN GS SOV EREI GNS , AND LORD ADONAY OF LORDS ADONIYM .

    (Revelation 19:16 ERRB)[ H Q : 1 9 N I N E T E E N ]

    TH E SU PPER OF THE M EGA ELOH IM

    AND I SAW AN ONE ANGEL STAND IN G IN TH E SU N; and he cried with a loud mega voice, saying wording to all the fowls that fly in the midst of heaven midheavens , Come and gather yourselves together

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    U nto the supper of the GR EA T God M EGA Elohim ;

    (Revelation 19:17 ERRB)

    [ H Q : 1 9 N I N E T E E N ]

    THERE ARE ONLY

    19- NINETEEN VERSES

    in the 3rd chapter of thebook of Habakkuk:

    1. (Habakkuk 3:1)2. (Habakkuk 3:19)[HQ: 19 -NINETEEN]

    se e h o w t h e D I V I N E P H E N O M E N O N o f # 1 9 -

    N I N E T E E N e t c. , p l a ye d o u t b e t w e e n t h e 2 I sl a m i c

    D i sp e n sa t i o n s - S ep a r a t e d B y M i l l e n n i u m s A p a r t .

    m or e over , t h e D I V I N E n am el y:

    L O R D Y ah V e h ; G o d E l o h ah [ I L A H A L L A H ] ; a n d t h e H o l y O n e ;

    wa s n o t a sso c i a t e d w i t h t h e H e b r e ws , t h e J e ws o rI sr a e l i n a n yw a y, sh a p e o r f o r m .

    r a t h e r i t w a s a sso ci a t e d w i t h P A R A N a n d b y ext e n si o n

    t o I SH M A E L , a s f o l l ows:

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    O L O R D Y a h V e h ,

    R _ E _ V _ I _ V _ E

    q u e s t i o n

    R _ E _ V _ I _ V _ E w h a t an d W H Y ? w h a t w a s l e f t i n c o m p l e t e b e f o r e ? w as i t pa r t of t he O R I G I N A L D I V I N E P L A N ?

    c o m p a r e

    1 . T h e v e r y f i r s t c h a p t e r o f t h e H o l y Q U R A N ; 2 . e v e r r e v e a l e d i n I s l a m a l so c o n t a i n e d 1 9

    v e r s e s ;3 . V e r s e s 1 - 5 o f t h i s S u r a h ; 4 . w e r e t h e f i r s t d i r e c t R e v e l a t i o n t o t h e H o l y

    P r o p h e t .

    5 . t h e # 5 - F I V E i s v e r y i m p o r t a n t i n I s l a m .

    I t w as r e ve a le d i n t he l a nd o f I SH M A E L a nd K e d ar -(D euteronomy 33:2) + (H abakkuk 1:12 ) + (H abakkuk 3:13), (Psalms 84:),

    (I saiah 42:8-13 ) , etc.

    Thus saith God H410 the LO RD

    El Y ah Veh ,

    he that created the heavens,

    and stretched spread them out

    (I saiah 42:5 ER RB)

    [HQ : 7-SEV EN & 5]

    K e d a r Q e d a r

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    SING AND HALAL TO YA H V EH

    1. Sing unto the LORD Y ah V eh a new song,2. and his praise halal from the end of the earth,3. (Isaiah 42:10 ERRB)

    4. Let the wilderness and the cities thereof5. lift up their voice , the villages courts that K e d a r Q e d a r

    6. doth inhabit settle :7. let the inhabitants settlers of the rock sing shout ,8. let them shout from the top of the mountains.

    (Isaiah 42:11 ERRB)[HQ : 7-SEV EN ]

    096:000

    096:000 Translations of the QU RAN, Chapter 96: AL-ALA Q (T H E

    CLOT, READ ).

    Total V erses: 19.

    Revealed At: M AKKA/ BECCA

    [PSALM S 84: BACA ]

    [ H Q : 7 - SE V E N x 1 2]

    [ H Q : 19 - N I N E T E E N ]

    bismillaahirraHmaanirraHiym

    I n the name of A llah, M ost Gracious, M ost M erciful.

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    96-1 iqra' bismi rabbikalladhiy khalaq'

    96: 1. Read: In the name of thy Lord Who createth,

    96-2 khalaqal insaana min 'Alaq

    96: 2. Createth man from a clot.

    96-3 iqra' wa rabbukal akram

    96: 3. Read: A nd thy Lord is the M ost Bounteous,

    96-4 alladhiy 'Allama bil qalam

    96: 4. Who teacheth by the pen,

    96-5 'Allamal insaana maa lam ya'lam

    96: 5. Teacheth man that which he knew not.

    Pickthal's Quran Translation

    The first chapter revealed (Sura 96)onsists of 19verses.This first chapterrevealed is placedatop the last 19chapters.

    R E F L E C T I O N

    w a s t h e e a r l i e r vi s- - vi s or i g i n a l H a b a k k u k r e ve l a t i o n j u st a

    m y st e r i o u s c o i n c i d e n c e , w h e n se e n i n t h e l i g ht o f t h e

    H O L Y Q U R A N an d vi ce ve r sa ?

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    t h i s p r o p h e cy w a s r e : I sh m a e l a nd P A R A N - a n d I sl a m by

    e x t e n s i o n .

    T H E L Y R I C P O E M O F H A B A K K U K

    A p r a ye r o f H a ba k k u k t h e pr o p h e t

    u p o n Sh i g i o n o t h A L yr i c Po e m .

    ( H a bak k uk 3 :1 E R R B )

    O L O R D Y a h V eh ,

    I h a v e h e a r d t h y sp e e c h r e p o r t ,

    a n d w a s a f r a i d a w e d :

    O L O R D Y a h V eh ,

    R _ E _ V _ I _ V _ E

    E N L I V E N T H Y W O R K

    d e e d s i n t h e m i d st o f t h e y e a r s,

    i n t h e m i d st o f t h e y e a r s m a k e k n o w n ;

    i n w r a t h q u i v er i n g r e m e m b e r m e r c y.

    ( H a bak k uk 3 :2 E R R B )

    1 . G O D E L O H A H [ I L A H A L L A H ]c am e f r o m T e m a n,

    2 . A N D T H E H O L Y O N E3 . F R O M M O U N T P A R A N .4 . [ I S H M A E L A N D P A R A N ]

    5 . S e l a h .6 . H I S G L O R Y

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    7 . m a j e st y c o v e r e d t h e h e a v e n s,8 . a n d t h e e a r t h w a s f u l l o f f i l l e d9 . W I T H H I S P R A I SE H A L A L .

    ( H a bak k uk 3 :3 E R R B )

    A N D H I S B R I G H T N E S S B R I L L I A N C E W A S A S T H E L I G H T ;

    h e h a d h o r n s c o m i n g o u t o f h i s h a n d :

    a n d t h e r e w a s t h e h i d i n g

    o f h i s p o w e r st r e n g t h .

    ( H a bak k uk 3 :4 E R R B )

    [ H Q : 7 - S E V E N ]

    [ T H E D I V I N E B O W A N D ]

    1 . A T T H E L I G H T2 . O F T H I N E A R R O W S3 . T H Y G L I T T E R I N G SP E A R .

    T h e su n a n d m o o n st o o d st i l l i n t h e i r h a b i t a t i o n r e s i d e n c e : A T T H E L I G H T O F T H I N E A R R O W S t h e y w e n t , a n d a t t h e sh i n i n g b r i l l i a n ce o f T H Y G L I T T E R I N G SP E A R .( H a bak k uk 3 :1 1 E R R B )

    [ H Q : 7 - SE V E N x 2 ]

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    F o r S a l v a t i o n o f t h e A n o i n t e d

    T h y M E S S I A H CH R I S T

    I N I S L A M x 2

    [1]THE VALLEY OF BACA --VALLEY IN PALESTINE - LOCALITY

    Who passing through

    TH E VA LLEY OF BACAWeepingmake place it aWELL FOUNTAI N ;the early rain also filleth the pools coverethWI TH BLESSI NG S .(Psalms 84:6 ERRB)

    [ H Q : 7 - SE V E N x 1 2]

    [ H Q : 19 - N I N E T E E N ]

    H 1 0 5 6 bk'BD B D e fi n it io n :

    B ac a = w ee p i n g

    o a valley in Palestine

    Par t of Speech:

    NOU N PROPER LOCATIV E

    See, O Elohim, our buckler;

    and look on the face of your

    ANOINTEDMESSIAH--CHRIST.

    (Psalms84:9 ECB)

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    [HQ: 7-SEVEN x 12 - aggregation HQ: 19 -NINETEEN]]

    F o r S a l v a t i o n o f t h e A n o i n t e d

    T h y M E S S I A H CH R I S T

    I N I S L A M x 2

    [ 2 ]

    1 . E L O H A H , [ I L A H A L L A H ]2 . T H E H O L Y O N E F R O M3 . M O U N T P A R A N ,4 . I S H M A E L & I S L A M5 . ( H a ba kk uk 3 :3 E R R B )

    [ 2 ]

    1 . A N D T H E A N O I N T E D2 . T H Y M E SSI A H - - C H R I ST ;

    T h o u w en t e st f o r t h f o r T H E SA L V A T I O N o f t hy p eo p le , e ve n f o r SA L V A T I O N w i t h t hi n e / O F T H E A N O I N T E D T H Y M E SSI A H - - C H R I S T ;

    ( H a ba kk u k 3 :1 3 E R R B )

    C O M P A R E

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    T H E SA V E D SA V I O RF o r S al v a t i o n o f

    t h e A n oi n t ed T h y M E SSI A H

    - - C H R I S T

    (ASV)

    Thou wentest forth for the salvation of thy people, FOR THE SALVATI ON OF THINE ANOI NTED;

    (BBE)

    Y ou went out for the salvation of your people,

    FOR THE SALVATI ON OF TH E

    ONE ON WHOM YOUR HOLY OI L WAS PUT;

    (Darby) Thou wentest forth for the salvation of thy people,

    FOR THE SALVATI ON OF THINE ANOI NTED;

    (HNV) you went forth for the salvation of your people, FOR THE SALVATI ON OF YOUR ANOI NTED.

    Y e t I w i l l r e j o i c e sh a l l j u m p f o r j o y I N T H E L O R D Y A H V E H , I w i l l j o y sh a l l t w i r l i n

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    T H E G O D E L O H I M O F M Y SA L V A T I O N .( H a bak k uk 3 :1 8 E R R B )

    [ H Q : 7 SE V E N x 3 ]

    T H E L O R D G O D Y A H V E H A D O N A Y T O T H E C H I E F SI N G E R

    h i s e m i n e n ce

    o n m y st r i n g e d i n st r u m e n t s st r u m m e r s .( H a bak k uk 3 :1 9 E R R B )

    [ H Q : 19 - N I N E T E E N ]

    m a k e t h e c o n n ect i o n

    O L O R D Y a h V e h ,

    R _ E _ V _ I _ V _ E( H a bak k uk 3 :2 E R R B )

    G O D E L O H A H [ I L A H A L L A H ] c a me f r o m T e m a n , A N D T H E H O L Y O N E F R O M M O U N T P A R A N . [ I S H M A E L A N D P A R A N( H a bak k uk 3 :3 E R R B )

    m i l l e n n i u m s e a r l i e r , M o se s d e p i ct e d t h e o r i g i n a l I sh m a e l

    a n d P a r a n t h e m e i n H I S SO N G .

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    A n d h e sa i d ,

    t h e L O R D Y a h V e h

    1 . c a m e f r o m S i n a i S i n a y ,2 . a n d r o se u p f r o m S e i r u n t o t h e m ;3 . H E SH I N E D F O R T H4 . F R O M M O U N T P A R A N ,

    ( D e ut e r o n om y 3 3 :2 E R R B )

    [ H Q : 7 - SE V E N X 5 ]

    A n d M o se s M o sh e h ca m e a n d sp a k e w o r d e d

    A L L T H E W O R D S O F

    T H I S SO N Gi n t h e e a r s o f t h e p e o p l e ,

    a n d H o sh e a Y a h Sh u at h e so n o f N u n .

    ( D e ut e r o no m y 3 2 :4 4 E R R B )

    [ H Q : 1 9 - N I N E T E E N x 4 ]

    C O N N E C T

    G O D E L O H A H [ I L A H A L L A H ]1 . ( D e u t e r o n om y 3 2 :1 5 E C B )

    G O D E L O H A H [ I L A H A L L A H ]2 . ( D e u t e r o n om y 3 2 :1 7 E C B )[ H Q : 7 - SE V E N x 7 - SE V E N ]

    A R C H E R S

    T H E C H I L D R E N O F K E D A R

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    a n d t h e r e si d u e o f t h e n um be r of A R C H E R S, t h e m i g h t y m e n of T H E C H I L D R E N O F K E D A R , sh a l l b e d i m i n i s h e d : f or Y H V H E l o h i m o f I sr a e l h a t h sp o k e n i t .

    ( I sa i ah 21 :1 7 R N K J V )

    [ H Q : 1 9 - N I N E T E E N x 2 ]

    I D O SE T M Y B O W I N T H E C L O U D , A N D I T SH A L L B E F O R A T O K E N O F A C O V E N A N T B E T W E E N M E A N D T H E E A R T H .

    ( G e n esi s 9 :1 3 R N K J V )

    A N D T H E R E W A S A R A I N B O W G 2 4 6 3

    A n d h e t h a t sa t w a s t o l o o k u p o n l i k e a j a sp e r a n d a sa r d i n e st o n e : A N D T H E R E W A S A R A I N B O W G 2 4 6 3 R O U N D A B O U T T H E T H R O N E , i n si g h t l i k e u n t o a n e m e r a l d .

    ( R e ve l at i o n 4 :3 R N K J V )

    [ H Q : 7- SE V E N ]

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    A n d I sa w a n ot h e r m i g h t y a ng el C O M E D O W N F R O M H E A V E N , C L O T H E D W I T H A C L O U D : A N D A R A I N B O W G 2 4 6 3 wa s u p o n h i s h e a d , A n d h i s f a c e wa s a s i t we r e t h e su n , A n d h i s f e e t a s p i l l a r s o f f i r e :

    ( R e ve l at i o n 1 0 :1 R N K J V )

    G 2 4 6 3

    i r i se e ' - r i s

    P e r h a p s f r o m G 2 0 4 6

    ( a s a sy m b o l o f t h e f e m a l e m e sse n ge r o f t h e

    p a g an d e i t i e s) ;

    a r a i n b o w ( i r i s ) : - r a i n b ow .

    q u e s t i o n

    1. w h a t w a s t h e p r i m a l a n d t h e m o st i m p o r t a n tsi g n i f i c a n ce o f ( G e n e si s 2 1 : 2 0 K J V ) ?

    2. AND GOD ELOHIMWAS WITH THE LAD ;

    and he grew, and dwelt

    settled in the wilderness,

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    AND BECAM E AN ARCHER

    abounded with the bow .

    (Genesis 21:20 ERRB)

    [7-SEV EN x 3]

    3 . W H O t u r n e d I sh m a el i n t o an A R C H E R ?4 . W H Y w as I SH M A E L t u r ne d i nt o an A R C H E R ?5 . t h e d i vi n e p l u r a l i sm

    i . y e h v hi i . O _ U _ R G o d4 30 ' l h ymi i i . ' l a l ei v . i s o n e L O R D y e h v h

    1 . abraham, hagar, ishmaelworshipped ' l a l e H 4 1 0

    2 . moses worshipped ' l a l e H 4 1 0of ishmael

    3 .

    jesus--yah shuaworshipped ' l a l e H 4 1 0

    of ishmael

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    l o o k a t t h e o v e r a l l d i vi n e c o n t e xt .

    B E F O R E I SH M A E L ' S B I R T H

    1 . A N D SH A L T C A L L2 . H I S N A M E I SH M A E L ;3 . B E C A U S E Y H V H4 . H A T H H E A R D5 . T H Y A F F L I C T I O N .

    ^ ^ ^ ^ ^ ^

    A n d t h e a nge l o f Y H V H sa i d u n t o h e r , B e h o l d , t h o u a r t w i t h c h i l d , a n d s h a l t b e a r a so n ,

    A N D SH A L T C A L L H I S N A M E I S H M A E L ; b eca use Y H V H h a t h h e a r d T H Y A F F L I C T I O N .

    ( G e n esi s 1 6: 11 R N K JV )

    A N D H E W I L L B E A W I L D M A N ; h i s h a n d w i l l b e a g a i n s t e v e r y m a n , a n d e v e r y m a n s h a n d a g a i n s t h i m ; a n d h e sh a l l d w e l l i n t h e p r e se n c e o f a l l h i s br e t h r e n .

    ( G e n esi s 1 6: 1 2 R N K JV )

    [ H Q : 7 - SE V E N x 4 ]

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    A N D SH E C A L L E D T H E N A M E O F Y H V H t h a t sp a k e u n t o h e r , T H O U E L R O I ( E L T H A T S E E T H ) f o r s h e sa i d , H a ve I a l so h e r e l o o k e d A F T E R H I M T H A T S E E T H M E ?

    ( G e n esi s 1 6: 13 R N K JV )

    N O T E

    A N D SH A L T C A L L H I S N A M E I SH M A E L ; A N D H E W I L L B E A W I L D M A N ;

    W o n d e l l ,

    i f a n y a n d a l l r e f e r e n c es t o I sh m a e l w o u l d h a v e e n d e d r i g h t

    h e r e , t h e n yo u r st a t e m e n t w o u l d h a v e ca r r i e d m o r e w e i g h t .

    a n d i w o u l d v e a l so r e a d i l y a gr e e d w i t h y ou . b u t t h a t w a s

    n o t t h e c ase a t a l l .

    H A G A R ; w as t he f i r st W O M A N t o t a l k t o Y H V H / E L R O I

    D I R E C T L Y .

    I S H M A E L ; W A S T H E F I R ST U N B O R N C H I L D T O B E N A M E D

    B Y Y H V H / E L R O I .

    Gen 16:1-16

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    - T he Birth of I shmael

    1. hgr, H agar, flight. H ejrah, the flight of M uhammed.

    A n d A b r a h am sa i d u nt o E l o h i m ,

    H430 'lhym el-o-heem' O t h a t I sh m a e l m i g h t l i v e b e f o r e t h e e !

    ( G e n esi s 1 7: 18 R N K JV )

    [ H Q : 7 - SE V E N x 5 ]

    T H E D I V I N E B L E SSI N G S

    b e i n g c o n f e r r e d u p o n a w i l d m a n , se e m s a l i t t l e t o o o d d

    d o n t yo u t h i n k ? b u t i t h a p p e n e d a n y w a y.

    r e m e m b e r , o n l y t h e G O D - E L r u n s h i s sh o w , n o m a t t e r w h at

    o p i n i o n s H i s cr e a t u r e s e n t e r t a i n . m a n p r o p o se s a n d O N L Y

    G o d d i sp o s e s.

    n o t i c e a g a i n .

    I SH M A E L W A S T H E F I R ST O N E T O B E B L E SSE D .

    DIGRESSION

    RELIG IOU S H ISTORY

    REINTERPRETED

    AND I M U LTIPLIED H IS SEED

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    QUESTION

    1. M ULTI PLIED WH OSE SEED?2. TH ERE WA S NO M ENTIO N OF ISAAC.3. at (Joshua 24:2 DRB)

    And he spoke thus to the people: Thus saith the Lord the God of I srael: y'hvah ` elohay yiS'ra` al Y our fathers dwelt of old on the other side of the river, Thare the father of Abraham, and Nachor: and they served strange gods. ` elohiyM ` aH ariyM

    (Joshua 24:2 DRB)

    And I took your father A braham from the borders of M esopotamia: and brought him into the land of Chanaan: eretz c'na,aN

    AND I M ULTI PLIED HI S SEED,( Joshua 24:3 DRB)

    (Brenton)

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    And I took your father A braam from the other side of the river, and I guided him through all the land,

    AND I M ULTI PLIED HI S SEED;

    (Joshua 24:3 [LX X E])

    And I took your father A braam

    from the other side of the river,

    and I guided him through all the land,

    AND I M ULTIPLIED HIS SEED;

    (Vulgate)

    tuli ergo patrem vestrum Abraham

    de M esopotamiae finibus

    et adduxi eum in terram Chanaan

    multiplicavique semen eius

    1. AND M ULTIPLIED 2. That is, gave him a3. numerous posterity,4. NOT ONLY BY H AGAR5. and Keturah,

    but even by Sarah and by Isaac.

    Gave Isaac - By my special power

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    and grace to be heir of my covenant,

    and all my promises,

    AND THE SEED IN OR BY W HI CH

    ALL THE NATIONS

    1. AND gave him Isaac:2. AND to him again I gave Jacob and Esau. 3. AND I GAVE TO ESAU M OUNT SEIR for his possession:4. BUTJacob and his children

    went down into Egypt.(Joshua 24:4 DRB)

    [7-SEV EN x 4]

    5. AND I SENT M OSES AND AARON , and I struck Egypt with m any signs and wonders.(Joshua 24:5 DRB)

    millenniums later, the Holy QURAN supported the aboveversion of events as well.

    compare

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    Agar the E gyptian her handmaid

    1. THE LAND OF CHANAAN2. and I will be THEIR GOD

    (Genesis 16:3 DRB)

    [ H Q : 19 - N I N E T E E N ]

    She took Agar the Egyptian her handmaid, ten years after they first dwelt IN TH E LAND OF CHAN AAN, AND GAVE H ER TO HER H USBAND TO WIFE.

    (Genesis 16:4 KJV )

    AND H E WENT IN UNTO HAGAR, AND SHE CONCEIVED : and when she saw that she had conceived, her mistress was despised in her eyes.

    CHANAAN ---- THEIR [PLURAL] GOD

    (Genesis 17:8 KJV )

    And I will give unto thee, AND TO THY SEED AFTER THEE, the land wherein thou art a stranger, ALL THE LAND OF CHANAAN, for an everlasting possession; AND I WILL BE THEIR GOD.

    [PLURAL]

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    (Genesis 17:18 KJV )

    [7-SEV EN x 5]

    And Abraham said unto God, that ISHMAEL might live before thee!

    (Genesis 17:20 KJV )

    AND AS FOR ISH M AEL, I have heard thee: BEH OLD , I H AV E BLESSED H IM , and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.

    however, an intelligent perusal of the old testament and some aspects of the new

    testament will also show without a doubt that according to the God's D I V I NE

    plan, ONLY I SH M AEL W AS TH E SOLE A X I S OF H IS TI M E.

    I S H M A E L I N H E R I T E D

    I M M E D I A T E L Y B O T H

    t h e m a t e r n a l a n d p a t e r n a l d i v i n e b l e s s i n g s

    - b e st o w e d u p o n H a ga r a n d A b r a h a m , r e sp e ct i v e l y .

    A n d t h e a nge l o f Y H V H sa i d u nt o h er , [ H A G A R ] I W I L L M U L T I PL Y T H Y SE E D E X C E E D I N G L Y , T h a t i t s ha l l n o t b e n u m b er e d f o r m u l t i t u d e .

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    ( G e n esi s 1 6: 10 R N K JV )

    B E O F R E H I S B I R T H

    ^ ^ ^ ^

    A n d t he a nge l o f Y H V H sa i d un t o he r , B e h o l d , t h o u a r t w i t h c h i l d , a n d s h a l t b e a r a so n , a nd sh al t ca l l h i s N A M E I SH M A E L ; ^ ^ ^ b eca use Y H V H h a t h h e a r d T H Y A F F L I C T I O N . ^ ^ ^ ^

    ( G e n esi s 1 6: 11 R N K JV )

    A F T E R H I S B I R T H

    A n d as f o r I sh m a e l , I h a ve h e ar d t h e e : B e h o l d , I h a v e b l e sse d h i m , ^ ^ ^ ^ ^ ^ ^ a n d wi l l m a k e h i m f r u i t f u l , a n d w i l l m u l t i p l y h i m e xc e ed i n g l y; t we l v e p r i n c e s s h a l l h e b e g e t , a n d I w i l l m a k e h i m a gr e a t n a t i o n .

    ( G e n esi s 1 7: 20 R N K JV )

    b u t t h e n a r r a t i v e co n t i n u e s t o r e ve a l

    A D E E P E R D I V I N E P U R P O SE B E H I N D I T A L L .

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    F A ST F O R W A R D .

    T H E N E X T N A R R A T I V E W A S

    ST U P E N D O U S I N M O R E W A Y S T H A N O N E .

    1 . L e t i t n o t b e g r i e v o u s i n t h y si g h t2 . A n d E l o h i m sa i d u n t o A b r a ha m ,3. H430 'lhym el-o-heem'

    L e t i t n o t b e g r i e v o u s i n t h y si g h t B E C A U SE O F T H E L A D , A N D B E C A U SE O F T H Y B O N D W O M A N ;

    ( G e n esi s 2 1: 12 R N K JV )[7-SEV EN x 3]

    t h e so n o f t h e B O N D W O M A N B E C A U SE H E I S T H Y SE E D .

    A n d a l so o f t h e so no f t h e b o n d wo m a n

    w i l l I m a k e a n a t i o n ,

    B E C A U SE H E I S T H Y SE E D .

    ( G e n esi s 2 1: 13 R N K JV )

    [7-SEV EN x 3]

    A n d E l o h i m h ea r dH430 'lhym el-o-heem'

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    t h e v o i c e o f t h e l a d [ I s h m a e l ] a n d t h e a ng el o f E l o h i m c al l e d H a ga r o u t o f h e a ve n ,

    A N D E L O H I M H E A R D [ 1 ]

    H430 'lhym el-o-heem' T H E V O I C E O F T H E L A D ; [ 1]

    a n d t h e a n ge l o f E l o h i m ca l l e d

    H a ga r o u t o f h e a ve n , [ a ]

    a n d sa i d u n t o h e r ,

    W h a t a i l e t h t h e e, H a ga r ? [ b ]

    f e a r n o t ;

    F O R E L O H I M H A T H [ 2 ]

    H430 'lhym el-o-heem' H E A R D T H E V O I C E [ 2 ]

    o f t h e l a d w h e r e h e i s .

    ( G e n esi s 2 1: 17 R N K JV )

    [ H Q : 1 9 -N I N E T E E N x 2 ]

    B L E SSI N G S A F T E R I SH M A E L S B I R T H

    A r i se , l i f t u p t h e l a d ,

    a n d h o l d h i m i n t h i n e h a n d;

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    F O R I W I L L M A K E H I M

    A G R E A T N A T I O N .

    ( G e n esi s 2 1: 18 R N K JV )

    [7-SEV EN x 3]

    F O L L O W T H E SC R I P T U R E C L O SE L Y :

    A N D E L O H I MW A S W I T H T H E L A D ;[ I S H M A E L ]

    A N D H E G R E W ,

    A N D E L O H I M

    H430 'lhym el-o-heem' O P E N E D H E R E Y E S, a n d sh e sa w a w e l l o f w a t e r ; a n d s h e w e n t , a n d f i l l e d t h e b ot t l e w i t h w a t e r , a n d g a ve t h e l a d d r i n k .( G e n e s i s 2 1 : 1 9 R N K J V )

    [ 7 - SE V E N X 3 ]

    [ H Q : 1 9 - N I N E T E E N ]

    H430 'lhym el-o-heem'

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    vis--vis

    H433 'elahh 'lahhel-o'-ah, el-o'-ah

    WAS ALREAD Y PRESENT WI TH ISH M AEL LONG BEFORE THE BIRTH OF ABRA H AM 'S 2ND SON , ISAAC

    A N D G O D E L O H I M

    H430 'lhym el-o-heem' W A S W I T H T H E L A D ;

    a n d h e g r e w ,

    a n d d w e l t s e t t l e d

    i n t h e W I L D _ _ er n e ss, [ 1 ]

    A N D B E C A M E A N A R C H E Ra bo u nd ed wi t h T H E B O W .

    ( G e n esi s 2 1 :2 0 E R R B )

    [7-SEV EN x 3]

    A N D H E D W E L T

    I N T H E W I L D _ _ E R N E S S

    O F P A R A N : [ 2 ]

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    a n d h i s m o t h e r t o o k h i m a w i f e

    o u t o f t h e l a n d o f E gy pt .

    ( G e n esi s 2 1: 21 R N K JV )

    [ H Q : 7 - SE V E N x 6 ]

    why was there so much repetition in case ofI S H M A E L ?

    that was to indicate that the scriptural

    relationship was always present whether

    direct or s imply by association.

    I SH M A EL W A S R AI SE D B Y EL O H I M .

    EL O H I M W AS W I T H T H E LAD .H430 'lhym el-o-heem'

    I S H M A E L B E C A M E A N A R C H E R ,

    O N L Y U N D E R T H E D I V I N E G U I D A N C E

    O F E L O H I M .

    E L O H I M W A S H I S T U T O R

    H430 'lhym el-o-heem'

    I S H M A E L L I V E D

    I N T H E W I L D _ _ d er n ess

    W I T H E L O H I M

    H430 'lhym el-o-heem'

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    which other individual in the Judea

    Christian scriptures had such close and

    personal relationship w ith THE DIVI NE?

    b u t t h a t i s n ot a l l !

    t h e c h i l d r e n o f J A C O B - I S R A E L

    s o u g h t t o k i l l J O S EP H , O U T O F E N V Y A N DJ E A L O U S Y .

    h a d t h e m i s cr e a n t s su c ce e d e d i n t h e i r e vi l p l o t t h e n t h e l i f e

    a n d h i st o r y o f t h e I sr a e l i t e s w o u l d h a v e e nd e d r i g ht t h e r e

    a n d t h e n .

    a l l t h e D I V I N E B L E S S I N G S co n f e r r e d o n t h e I sr a e l i t e s

    si n c e w o u l d h a v e b e e n u n h e a r d o f f .

    l e t a l o n e t a l k i n g a b o u t t h e I sr a e l i t e p r o p h e t s a n d a d ve n t o f

    J e su s C h r i st Y a h S h u a , e t c .

    A L L O F Y O U W O U L D B E T A L K I N G A B O U T I S H M A E L ,T H E I SH M A E L I T E S A N D I SL A M O N L Y .

    T H E SE D I V I N E B L E SSI N G S C A M E T O I SR A E L B E C A U SE

    O F T H E O N E A N D O N L Y P E R SO N O F I SH M A E L A N D

    N O T O T H E R W I SE .

    C H E C K I T O U T

    F O L L O W T H E C O N T I N U E D C O N C E PT O F 2 - -

    R E P E T I T I O N

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    I N C A SE O F I SH M A E L A N D H A G A R O N L Y .

    D O Y E N O T H E A R

    T H E L A W T O R A H ?

    F O R T H E SE A R E

    T H E 2 - T _ W _ O C O V E N A N T S ;

    A L L E G O R Y O F H A G A R A N D S A R A H

    T e l l W o r d t o m e,

    y e t h a t d e si r e w i l l t o b e u n d e r

    T H E L A W T O R A H , [ 1 ]

    D O Y E N O T H E A R

    T H E L A W T O R A H ? [ 2]

    ( G a l a t i a n s 4 :2 1 E R R B )

    [ H Q : 7- SE V E N ]

    F O R I T I S W R I T T E N S C R I B E D ,

    ^ ^ ^ ^

    T H A T A B R A H A M H A D T W O [ i ] S O N S ,^ ^ ^ ^

    t h e o n e b y a b o n d m a i d t h e l a ss , [ 1 ]

    t h e o t h e r b y a f r e e w o m a n t h e l i b e r a t e d .( G a l a t i an s 4 :2 2 E R R B )

    B u t i n d e e d h e w h o wa s o f t h e b o n d w o m a n lass [2 ]

    w a s b o r n b i r t h e d a f t e r t h e f l e sh ;

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    WHICH TH INGS ARE AN ALLEGORYARE ALLEGORIZ ED :

    FOR TH ESE ARE

    TH E TW O[ii] COVENANTS;

    the one indeed from

    THE MOU NT SINAISI NAY , [1]whichgenderethbirtheth

    to bondageservitude ,

    WHICH ISAGARHAGAR . [A ](G alatians 4:24 ER RB)

    [ H Q : 7 - SE V E N x 4 ]

    For thisAGARH AGAR is [B]mountSINAISINAY [2] in AR ABIA ,(G alatians 4:25 ER RB)

    T R A N S L A T E D I N T O D I V I N E B L E SSI N G S F R O M T H E

    S T A R T .

    N O T E

    M O S E S C O N F E R R E D A S I N G L E B L E SS I N G U P O N

    T H E C H I L D R E N O F I SR A E L B E F O R E H I S D E A T H .

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    1 . I F , SO W H A T D I D M O S ES R E A L L Y G I V E ;

    2 .T O T H E C H I L D R E N O F I S R A E L ;

    3 . D U R I N G T H E I R 4 0 - Y E A R W A N D E R I N G I N

    T H E W I L D E R N E S S?

    4 . A N D / O R B E F O R E H I S D EA T H ?

    5 .W H A T D I D T H E Y H A V E T O S H OW F O R I T ?

    SU R E L Y N O T H I N G !

    E V E R Y T H I N G C A M E T O Z ER O - Z I P Z I L CH .

    A F R E SH S T A R T

    A N D A N E W D I S P E N SA T I O N

    ( D e ut e r o no m y 3 3 :1 K JV )

    [ H Q : 7 - SE V E N ]

    A n d t h i s i s

    T H E B L E S S I N G , [ s i n g u l a r ]w h e r e w i t h M o se s

    t h e m a n of G o d ' l h ym B L E S S E Dt h e c h i l d r e n o f I sr a e l

    B E F O R E H I S D E A T H .

    A FRESH START

    AND A NEW DISPENSATION

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    H 4 3 0

    ' l h ym

    e l - o - h e e m '

    H 3 0 6 8

    y e h v h

    y e h - h o - v a w '

    A n d t h i s w a s t h e N E W b l e s s i n g [ P A R A N , I s h m a e l a n d I S L A M ]

    ( D e ut e r o no m y 3 3 :2 K JV )

    [ H Q : 7 - SE V E N x 5 ]

    A n d h e sa i d ,

    t h e 1 st d i sp e n sa t i o n - - p a st

    T h e L O R D y e h v h y e h - h o - v a w'

    c am e f r o m S i n a i , [ ( G a l a t i a n s 4 : 24 , 2 5 K J V - H a ga r & M o se s. M O SE S a l so m ar r i e d an I sh m a el i t e ) ] ; B L E S S E D t h e c hi l d r e n o f I sr a e l B E F O R E H I S D E A T H .

    t h e 2 n d d i sp e n sa t i o n - - p a st

    a n d r o se u p f r o m S e i r u n t o t h e m ; [ ( G e n esi s 2 8 :9 K JV )

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    E sa u m a r r i e d a d au g ht e r o f I sh m a e l ] ;

    t h e 3 r d an d f i n a l d i sp e nsa t i o n - F U T U R E

    he sh ined for t h f rom mount Par an , [H agar and I shmae l [ ( G e n esi s 2 1 :2 1 K JV ) ] ;[ H Q 7- SE V E N x 6 ]

    and he came wit h t en tho usands ofS A I N T S :

    f rom H I S R I G H T H A N D went a F I E R Y L A W f or t hem .

    A u t h or i z e d V e r si o n ( K JV ) T r a nsl a t i o n C o u nt

    T o t a l : 5 7 [ 1 9 X 3 ]

    A V G o d 5 2, go d 5

    G e se n i u s' s L e xi c o n ( H e l p )

    h t t p : / / c f . b l u e l e t t e r b i b l e . o r g / l a n g / l e x i c o n / l e x i c o n . c f

    m?St rongs= H 0 4 3 3 & V e r si o n = k j v

    [ G O D ( A R A B W I T H A R T

    O F T H E T R U E G O D I L A H - -A L L A H ; ]

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    T h e H e br e w f o r m E l o a h ( ,w h i c h l o o k s as t h o u g h i t m i g h t b e a si n g u l a r f o r m o f

    E l o h i m ) i s c om p a r a t i v e l y r a r e , o cc ur r i n g o n l y i n p o e t r y a n d

    l a t e p r o se ( i n t h e B o o k o f J o b , 4 1 t i m e s) .

    W h a t i s p r o b a b l y t h e sa m e d i v i n e n a m e i s

    f o u n d i n A r a b i c ( I l a h a s si n g u l a r "a g o d ",

    ^ ^ ^ ^

    a s o p p o se d t o A l l a h m e a n i n g "T h e G o d " o r "G o d ") a n d i n

    A r a m ai c ( E l a h a) .

    Surah 74. Al-M uddaththir

    30. Above it are 19-NINETEEN.

    [HQ : 11 + 3 = 14 = 7-SEVEN x 2]

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    95 = = > 19 x 5

    [HQ: 14 = 7-SEVEN x 2]

    Blue Letter Bible - Lexicon [95 = = > 19 x 5]

    Concordance Results (KJV ) Strong's H 426 - ''lhh (Aramaic) ... Strong'sNumber H426 matches the Hebrew ( ''lhh (Aramaic)), which occurs95 ...[copy & paste]

    < http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?strongs= H 426>

    [HQ: 14 = 7-SEVEN x 2]

    1. W hat is probably the same divine name is found in

    2. Arabic (I lah as singular "a god",

    3. as opposed to A llah meaning "The God" or "God")

    4. and in Aramaic (Elaha-'lhh ).

    Translated Words Strong's Number: 426

    KJV (95) - God, 79; god, 16;

    NAS (95) - God, 74; god, 6; gods, 15;

    [95 = = > 19 x 5]

    < http://www.searchgodsword.org/lex/heb/view.cgi?number= 0426>

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    This unusual singular form is used in six places for heathen deities (examples: 2

    Chronicles 32:15; Daniel 11:37 , 38;). The normal Elohim form is also used in the

    plural a few times, either for gods or images (Exodus 9:1, 12:12, 20:3; and so forth)

    or for one god (Exodus 32:1; Genesis 31:30, 32; and elsewhere).

    1. In the great majority of cases2. both are used as3. names of the One God of Israel .

    Eloah, E lohim, means "H e who is the object of fear or reverence", or "H e with

    whom one who is afraid takes refuge". A nother theory is that it is derived from the

    Semitic root "uhl" meaning "to be strong". E lohim then would mean "the all-

    powerful One", based on the usage of the word "el" in certain verses to denote

    power or might (Genesis 31:29, Nehemiah 5:5).

    < http://

    cf.blueletterbible.org/lang/lexicon/Lexicon.cfm?Strongs= H 433&cscs= H ab>

    T H E A R A B I C JO B - I Y O B ' S

    a nd t h e I SR A E L I T E ' S

    H433 'elahh 'lahh el-o'-ah, el-o'-ahvis--vis GodH426 'elhh el-aw'

    c i t e d i n B O T H t h e o l d

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    a n d n e w t e st a m e n t s

    W A S / I S

    T H E O N E A N D T H E S A M E

    I L A H v i s - - v i s G O D

    I N T H E H O L Y Q U R A N

    'lahh 'lahhWA S ALSO KNOW N I N AR ABIA,

    TH AT I S, OU TSID E ISRA EL

    there's no need for any

    interpretation or speculation

    P R O B L E M F U L L Y R E S O L V E D

    I N A R A B I A

    (Job 1:1 ERRB)

    There was a man in the land of U z U s ,

    whose name wasJob Iyob ;

    and that man was perfect integrious and upright straight,

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    AND ONE THAT FEARED GOD AWED ELOHI M ,

    and eschewed turned aside from evil.

    Job 1:1

    I n the land of Uz - This country was situated IN I D U M EA , OR TH E L AND OF

    ED OM , IN ARABIA PET RAEA , of which it comprised a very large district. See

    the preface.

    Whose name was Job - The original is Aiyob; and this orthography is followedby the Chaldee, Syriac, AND ARABI C. the Targum calls it the land of A rmenia,

    but rather IT I S AR ABIA ; AN D V ERY PRO BABLY I T W AS ON E OF TH E

    ARABIAS JOB LI V ED I N , either Petraea or Deserta,

    Job 1:1-3

    Concerning Job we are here told,

    I. That he was a man; therefore subject to like passions as we are. H e was I sh, a

    worthy man, a man of note and eminency, a magistrate, a man in authority.

    The country he lived in was the land of U z , in the eastern part of Arabia , which lay towards Chaldea , near Euphrates ,

    I I . probably not far from U r of the Chaldees, whence Abraham was called. When

    God called one good man out of that country, yet he left not himself without

    witness,

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    III. but raised up another in it to be a preacher of righteousness. God has his

    remnant in all places, sealed ones out of every nation, as well as out of every tribe

    of I srael, Rev_7:9.

    I V . I t was the privilege of the land of U z to have so good a man as Job in it;

    NOW I T WAS ARABIA TH E HAPPY IND EED:

    V . And that man was perfect - ) tmam). VI. The Septuagint have greatlyexpanded this statement, by giving a paraphrase instead of a translation. H e was

    a man who was true ( althinos), blameless ( am emptos), just( dikaios), pious ( theosebs), abstaining from every evil deed.Jerome renders it, simplex - simple, or sincere. V I I . T he Chaldee, shalam, complete, finished, V I I I .

    Job 1:1 Uz - Part of Arabia . Perfect

    (D aniel 5:18 KJV + )

    thou king, the most highH 5943 GodH426 gave till he knew that the most high GOD ELYON ELAH H426 'elhh el-aw' ruled is dominator in the kingdom sovereigndom of men, and that he appointeth raiseth over it whomsoever he will willeth .

    (D aniel 5:21 ERRB)

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    [HQ: 5 AND 7-SEVEN x 3]

    [HQ : 19-NI NE TEEN x 5]

    H426 'elhh el-aw' (Chaldee); corresponding to H433; God: - God, god.Lexicon Results for 'elahh (Aramaic) (Strong's H426)

    H ebrew for H 426. masculine noun. corresponding to H 433

    (D aniel 2:18 ECB)

    to request mercies in front of Elah of the heavens GodH426 'l hh el-aw' concerning this mystery; so that Dani El ...

    DANI EL REVEALS THE PROFOUND M Y STERY

    (D aniel 2:19 ECB)

    [HQ: 19 NI NE TEE N]

    1. Then in a night vision

    2. the mystery is exposed to D ani E l;

    3. and Dani El

    blesses Elah of the heavens:

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    4. GodH426 'elhh el-aw'

    (D aniel 2:20 ECB)

    1. D ani E l answers and says,

    2. Blessed - the name of Elah [A ]

    from eternity to eternity:

    3. Blessed be the name of God

    H426 'elhh el-aw' [B]4. for wisdom and might are his:

    [HQ: 19-NINETEEN x 5]

    the nameH8036 of the GodH426 of I srael

    (Ezra 5:1 KJV + )

    Then the prophets H aggai the prophet

    and Zechariah the son of Iddo,

    prophesied unto the Jews

    that were in Judah and Jerusalem

    IN THE NAM E OF THE GOD H426

    (Aramaic) 'elhh

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    OF I SRAE L ,H3479

    even unto them.

    Lexicon Results

    Strong's H 433 - 'elowahh

    Transliteration

    'elowahh

    Pronunciation

    el'ah (Key)

    Part of Speech

    masculine noun

    TWOT R eference

    93b

    Root W ord (E tymology)

    Probably prolonged (emphat.) from (H410)

    Outline of Biblical Usage

    1) God

    2) false god

    [HQ: 19-NINETEEN x 3]

    Authorized Version (KJV ) Translation Count T otal: 57

    AV G od 52, god 5

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    http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs= H 433&t= KJV

    H433

    / 'el ahh Total KJV Occurrences: 56god, 55

    D eu_32:15, Deu_32:17, 2Ch_32:15, Neh_9:17, Job_3:4, Job_3:23, Job_4:9,

    Job_5:17 (2), Job_6:4, Job_6:8-9 (2), Job_9:13, Job_10:2, Job_11:5-7 (3), Job_12:4,

    Job_12:6, Job_15:8, Job_16:20-21 (2), Job_19:6, Job_19:21, Job_19:26, Job_21:9,

    Job_21:19, Job_22:12, Job_22:26, Job_24:12, Job_27:3, Job_27:8, Job_27:10,

    Job_29:2, Job_29:4, Job_31:2, Job_31:6, Job_33:12, Job_33:26, Job_35:10,

    Job_37:15, Job_37:22, Job_39:17, Job_40:2, Psa_18:31, Psa_50:22, Psa_114:7,

    Psa_139:19, Pro_30:5, Isa_44:8, Dan_11:37-39 (4), Hab_3:3

    gods, 1 Job_36:2

    [HQ : 19-NI NE TEEN x 5]

    Lexicon Results

    Strong's H426 - 'elahh (Aramaic)

    Transliteration

    'elahh (Aramaic)

    Pronunciation

    el' (Key)

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    Part of Speech

    masculine noun

    TWOT R eference

    2576

    Root W ord (E tymology)

    Corresponding to (H433)Outline of Biblical Usage

    1) god, God

    a) god, heathen deity

    b) God (of Israel)

    http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs= H 426&t= KJV

    H426

    (Aramaic) 'elhh Total KJV Occurrences: 95god, 81

    Ezr_4:24, Ezr_5:1-2 (3), Ezr_5:5, Ezr_5:8, Ezr_5:11-17 (7), Ezr_6:3, Ezr_6:5 (2),

    Ezr_6:7-10 (5), Ezr_6:12 (2), Ezr_6:14, Ezr_6:16-18 (3) , Ezr_7:12, Ezr_7:14-21

    (9), Ezr_7:23-26 (6) , D an_2:18-20 (3), D an_2:23, Dan_2:28, Dan_2:37, D an_2:44-

    45 (2), D an_2:47 (2), D an_3:15, Dan_3:17, Dan_3:25-26 (2), Dan_3:28-29 (5),

    D an_4:2, Dan_4:8, D an_5:3, D an_5:18, D an_5:21, D an_5:23, D an_5:26, D an_6:5,

    D an_6:7, D an_6:10-12 (3), D an_6:16, Dan_6:20 (2) , D an_6:22-23 (2), D an_6:26

    (2)

    gods, 14

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    D an_2:11 (2), D an_2:47, Dan_3:12, Dan_3:14, Dan_3:18, Dan_4:8-9 (2),

    D an_4:18, D an_5:4, D an_5:11 (2), D an_5:14, Dan_5:23

    (D aniel 3:25 KJV + )

    H e answered and said, Lo, I see four men loose, walking in the midst of the fire,

    and they have no hurt; and the form of

    the fourth is like

    TH E BAR OF 'lhh.TH E SON OF G OD " (H 426: 'l hh ,GodH426 'elhh el-aw' --

    CONSID ER: TH E TER M "SON O F GOD "

    I S M EN TI ON ED ON LY ON CE IN TH E OLD TESTA M ENT and it is clearlyindicative of M essiah/Christ: "H e answered and said, L o, I see four men loose,

    walking in the midst of the fire, and they have no hurt; and the form of the fourth

    is like

    TH E SON OF GO D " (H 426: ELAH H ) ,

    Chaldean; corresp. to H433:

    God [singular]; from H410, 'el:--mighty, strength; espec . the Almighty)---

    NOT the son of 'ELOHIYM.

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    W H O M Y O U S E R V E

    P E R P E T U A L L Y

    D a n i e lp r a y s a n d s p r e a d s h a n d s

    i n f r o n t o f h i s

    ' l h h 'G o d H 4 2 6 ' e l h h e l - a w '

    A S H E D I D F O R M E R L Y

    (D aniel 6:10 ECB)

    And D ani El, knowing the inscribing is signed, enters into his house, opens his windows in his upper room

    TOWARD YERU SHALEM, he kneels on his knees THREE appointmentsA DAY, and prays and spreads hands in front of his 'lhh ,

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    GodH426 'elhh el-aw' AS H E DID FORM ERLY.

    (D aniel 6:11 ECB)

    Then these mighty conspire; and find Dani E l requesting charism in front of his 'lhh: GodH426 'lhh el-aw'

    (D aniel 6:20 ECB)

    D ani El, servant of the living 'lhh, is your 'lhh,

    W H O M Y O U S E R V E P E R P E T U A L L Y , GodH426 'elhh el-aw'

    v'hinah y'hvah nitzaV ,alayv vayo` mar ` aniy y'hvah ` elohay`aV'rahaM `aViyCa va` lohay yitz'H ak ha` aretz ` a$er ` aTah

    $okaV ,aleyha l'Ca(Genesis 28:13 Translit)

    v',aTah hasiyru ` eT ` elohay hanakar ` a$er b'kir'b'keM v'hatu

    ` eT l'V aV 'keM ` el y'hvah ` elohay yiS'ra` al

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    (Joshua 24:23 Translit)

    vayo` m'ru ha,aM ` el y'hov$ua, ` eT y'hvah ` elohaynu

    na,aVod uV'kovlO ni$'ma,

    (Joshua 24:24 Translit)

    by Redwood

    A L L A H I N T H E B I B L E

    Reply by Redwood on July 6, 2009 at 11:14pm

    [snip]

    ALLAH ] ] is the word used to refer to YH W H in G enesis 28:13:I am Y H WH Elah (ALLAH) of Abraham your father, and Elah (ALLAH) of

    Isaac.

    Reply by Redwood on August 5, 2009 at 1:01am

    I n my experience, many have accused M uhammed of being a false prophet,

    but none have been able to back up their accusation with facts.

    Thomas Cosette is the latest to bring the accusation. I s he just another lying

    Christian?

    Reply by Redwood 3 hours ago

    I want to see Ali's threads.

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    I 'm not a M uslim and I 'm not interested in talking to people who have

    abandoned reason for some ego-stroking belief system.

    Comment by Redwood on October 2, 2009 at 6:20pm

    H i Ali,

    The conflation of names of divine beings is an aspect of monotheism, i.e. an

    accurate transliteration of names can better illustrate the nature of Elohim

    than the traditional renderings.

    In Exo dus 20 :2 the literal text is [ ] which transliteratesroughly asy'hvah ` eloheyCa. [aliy]

    The word elohim [ ] differs fromthe text of verse 2 in that it has themasculine plural suffix ] ], while verse 2 has [ ], with the final kaf giving the"Ca" of the transliteration, rather than the "m" ending of the plural suffix. The

    suffix [ ] can be interpreted to mea n "of you",which would give a translation of

    1. "Y H WH , Elah of you", or "Y H W H your Elah",2. not "Y H W H your Elohim".3 . Alaha is the Aramaic word which is related to4 . theSemitic root of Elah or ALL AH .[ e m p h a si s ad d e d , a l i ]

    At 2:19pm on November 24, 2009, Redwood said

    Ali, you are welcome to use content from my posts.

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    If you are using a post verbatim then it's good form to add attribution.

    Best regards, Redwood.

    A L I

    t h a n k s R e d w o o d f o r g r a n t i n g m e y o u r k i n d p e r m i s si o n .

    m u c h a p p r e c i a t e d .

    c o n c l u s i o n

    THERE ARE ONLY19- NINETEEN VERSES

    in the book of Habakkukchapter # 3:

    1. (Habakkuk 3:1)

    2. (Habakkuk 3:19)

    [HQ: 19 -NINETEEN]

    ( H a ba k k uk 3 :3 K J V )

    [ P A R A N , I sh m a el a nd I SL A M ]

    1 . G o d H 4 3 3 / ' l a h h2 . c am e f r o m T e m a n ,3 . a n d t h e H o l y O n e4 . f r o m m o u n t P a r a n .5 . S e l a h .

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    6 . H i s gl o r y7 . c o v e r e d t h e h e a v e n s ,8 . a n d t h e e a r t h w a s f u l l9 . o f h i s p r a i s e .

    1 0 . H 4 3 3 / ' l a h h( H a ba k k uk 3 :4 K J V )

    [ H Q : 7 - SE V E N ]

    A N D H I S B R I G H T N E S SW A S A S T H E L I G H T ;

    h e h a d h o r n s c o m i n g o u t o f h i s h a n d :

    a n d t h e r e w a s t h e h i d i n g o f h i s p o w e r .

    [ THE DIVINE BOW AND]1 . AT THE LIGHT

    2 . OF THINE ARROWS3 . THY GLITTERING SPEAR.

    T h e s un an d mo o n

    s t o o d s t i l l i n t h ei r

    h a b i t at i o n r es i d e n c e :AT THE LIGHT

    OF THINE ARROWS

    they went ,

    and at the shining brilliance ofTHY GLITTERING SPEAR.

    (Habakkuk 3 :11 ERRB)

    [HQ: 7 - SEVEN x 2]

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    t h e 2 m aj o r R E V E L A T I O N S o f t h e 3 r d a nd f i na l

    I SH M A E L I T E d i sp en sa t i on - F U T U R E

    t h e H o l y O n e f r o m m ou n t P A R A N [ H a ga r & i sh m a el ]

    ( I sa i a h 2 8 :1 1 K J V )

    F o r w i t h s t a m m e r i n g l i p s a n d A N O T H E R T O N G U E w i l l h e sp e a k t o t h i s p e o p l e .

    C O M P A R E

    T H E H O L Y Q U R 'A N

    A N - N O O R ( T H E L I G H T )

    2 4 : 3 5 .

    A L L A H I S T H E L I G H T [ 1 - L I G H T ]o f t h e h e a v e n s a n d t h e e a r t h .

    T H E SI M I L I T U D E O F H I S L I G H T [ 2 - L I G H T ]

    i s a s a n i c h e wh e r e i n i s a l a m p .

    T h e l a m p i s i n a g l a ss.

    T h e g l a s s i s a s i t we r e a sh i n i n g st a r .( T h i s l a m p i s) k i n d l e d f r o m a b l e sse d t r e e ,

    a n o l i v e n e i t h e r o f t h e E a st n o r o f t h e W e st ,

    w h o se o i l w o u l d a l m o st g l o w f o r t h ( o f i t se l f )

    t h o u g h n o f i r e t o u ch e d i t .

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    L I G H T U P O N L I G H T . [ 3 - L I G H T A N D 4 - L I G H T ] A L L A H G U I D E T H U N T O H I S L I G H T [ 5 - L I G H T ] w ho m H e wi l l .

    A n d A l l a h sp e a k e t h t o m a n k i n d i n a l l e go r i e s,

    f o r A l l a h i s K n o w er o f a l l t h i n g s.

    2 4 : 3 6 . ( T h i s l a m p i s f o u n d ) i n h o u se s w h i c h

    A l l a h h a t h a l l o w e d t o b e e x al t e d

    a n d t h a t H i s n a m e sh a l l b e r e m e m b e r e d t h e r e i n .

    T h e r e i n d o o f f e r p r a i se t o H i m a t m o r n a n d e ve n i n g .P i c k t h a l ' s Q u r a n T r a n sl a t i o n

    s h a l o m - - s a l a m

    A L I

    C a n a d a

    f e e l f r e e t o sh a r e a s i s