Symbolic Petition of Chippewa Chiefs, 1849 Petition of Chippewa Chiefs, 1849 During the late 1840s,...

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Symbolic Petition of Chippewa Chiefs, 1849 During the late 1840s, rumors circulated around Wisconsin that the Chippewa Indians who inhabited land near Lake Superior were destined to be removed from their homes and sent to inland Minnesota. In 1849 a Chippewa delegation traveled to Washington to petition Congress and President James K. Polk to guarantee the tribe a permanent home in Wisconsin. These dele- gates carried this symbolic petition with them on their journey. The animal figures represent the various “totems,” as determined by family lineage, whose representatives made the historic appeal. Other images represent some features of the tribe’s beloved north woods. Lines connect the hearts and eyes of the various totems to a chain of wild rice lakes, signifying the unity of the delegation’s purpose. This pictograph, originally rendered by the Chippewa on the inner bark from a white birch tree, was redrawn by Seth Eastman and appears in Henry Rowe Schoolcraft’s Historical and Statistical Information Respecting the History, Condition, and Prospects of the Indian Tribes of the United States, Vol. 1 (1851). The following legend details the pictograph’s numbered images and what they represent: 1. Osh-ca-ba-wis—Chief and leader of the delegation, representing the Crane totem. 2. Wai-mi-tig-oazh—He of the Wooden Vessel, a warrior of the Marten totem. 3. O-ge-ma-gee-zhig—Sky Chief, a warrior of the Marten totem. 4. Muk-o-mis-ud-ains—A warrior of the Marten totem. 5. O-mush-kose—Little Elk, of the Bear totem. 6. Penai-see—Little Bird, of the Man Fish totem. 7. Na-wa-je-wun—Strong Stream, of the Catfish totem. 8. Rice lakes in northern Wisconsin. 9. Path from Lake Superior to the rice lakes. 10. Lake Superior Shoreline. 11. Lake Superior. (Reprinted with permission from The Wisconsin Historical Society)

Transcript of Symbolic Petition of Chippewa Chiefs, 1849 Petition of Chippewa Chiefs, 1849 During the late 1840s,...

Page 1: Symbolic Petition of Chippewa Chiefs, 1849 Petition of Chippewa Chiefs, 1849 During the late 1840s, rumors circulated around Wisconsin that the Chippewa Indians who inhabited land

Symbolic Petition of Chippewa Chiefs, 1849

During the late 1840s, rumors circulated around Wisconsin that the Chippewa Indians whoinhabited land near Lake Superior were destined to be removed from their homes and sent toinland Minnesota. In 1849 a Chippewa delegation traveled to Washington to petition Congressand President James K. Polk to guarantee the tribe a permanent home in Wisconsin. These dele-gates carried this symbolic petition with them on their journey.

The animal figures represent the various “totems,” as determined by family lineage, whoserepresentatives made the historic appeal. Other images represent some features of the tribe’sbeloved north woods. Lines connect the hearts and eyes of the various totems to a chain of wildrice lakes, signifying the unity of the delegation’s purpose.

This pictograph, originally rendered by the Chippewa on the inner bark from a white birchtree, was redrawn by Seth Eastman and appears in Henry Rowe Schoolcraft’s Historical andStatistical Information Respecting the History, Condition, and Prospects of the Indian Tribes ofthe United States, Vol. 1 (1851).

The following legend details the pictograph’s numbered images and what they represent:1. Osh-ca-ba-wis—Chief and leader of the delegation, representing the Crane totem.2. Wai-mi-tig-oazh—He of the Wooden Vessel, a warrior of the Marten totem.3. O-ge-ma-gee-zhig—Sky Chief, a warrior of the Marten totem.4. Muk-o-mis-ud-ains—A warrior of the Marten totem.5. O-mush-kose—Little Elk, of the Bear totem.6. Penai-see—Little Bird, of the Man Fish totem.7. Na-wa-je-wun—Strong Stream, of the Catfish totem.8. Rice lakes in northern Wisconsin.9. Path from Lake Superior to the rice lakes.

10. Lake Superior Shoreline.11. Lake Superior.

(Reprinted with permission from The Wisconsin Historical Society)

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� Great Lakes Indian Fish & Wildlife Commission, October 2005

Introduction

Acknowledgments

For more information

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Table of Contents

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Understanding treaty rights3

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Treaty Ceded Areas

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Treaty rights in Wisconsin,Minnesota and Michigan

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Maple sap bubbles in a kettle during the spring seasonin the sugarbush.

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13Comparison of tribal/state walleyeharvest in Wisconsin, 1990 - 2004

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Gathering birchbark, another form of exercisingoff-reservation, treaty rights.

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Mille Lacs Lake Tribal Harvest and Estimated Angler Harvest of Walleye

1998-2004

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Great Lakes IndianFish & Wildlife Commission

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GLIFWC enforcement officers provide hunter safetycourses on reservation in addition to their regularduties. Above, Central District Supervisor /BadRiver Area Warden Vern Stone works with BadRiver youth during a hunter safety class.

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Ron Parisien, GLIFWC wildlife technican, reseedsCrooked Lake, Gogebic County, Mich., as part of acooperative project between GLIFWC, Lac VieuxDesert and the Ottawa National Forest.(Photo by M. J. Kewley)

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The anti-Indian movement,from STA to the KKK

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Popular misconceptions aboutOjibwe treaty rights

APPENDIX I31

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An historical review

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Treaty with the Ottawa, etc.March 28, 1836

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Treaty with the ChippewaJuly 29, 1837

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Treaty with the ChippewaOctober 4, 1842

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Treaty with the ChippewaSeptember 30, 1854

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Treaty with the ChippewaFebruary 22, 1855

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APPENDIX IV

Resource materials

Page 54: Symbolic Petition of Chippewa Chiefs, 1849 Petition of Chippewa Chiefs, 1849 During the late 1840s, rumors circulated around Wisconsin that the Chippewa Indians who inhabited land

Symbolic Petition of Chippewa Chiefs, 1849

During the late 1840s, rumors circulated around Wisconsin that the Chippewa Indians whoinhabited land near Lake Superior were destined to be removed from their homes and sent toinland Minnesota. In 1849 a Chippewa delegation traveled to Washington to petition Congressand President James K. Polk to guarantee the tribe a permanent home in Wisconsin. These dele-gates carried this symbolic petition with them on their journey.

The animal figures represent the various “totems,” as determined by family lineage, whoserepresentatives made the historic appeal. Other images represent some features of the tribe’sbeloved north woods. Lines connect the hearts and eyes of the various totems to a chain of wildrice lakes, signifying the unity of the delegation’s purpose.

This pictograph, originally rendered by the Chippewa on the inner bark from a white birchtree, was redrawn by Seth Eastman and appears in Henry Rowe Schoolcraft’s Historical andStatistical Information Respecting the History, Condition, and Prospects of the Indian Tribes ofthe United States, Vol. 1 (1851).

The following legend details the pictograph’s numbered images and what they represent:1. Osh-ca-ba-wis—Chief and leader of the delegation, representing the Crane totem.2. Wai-mi-tig-oazh—He of the Wooden Vessel, a warrior of the Marten totem.3. O-ge-ma-gee-zhig—Sky Chief, a warrior of the Marten totem.4. Muk-o-mis-ud-ains—A warrior of the Marten totem.5. O-mush-kose—Little Elk, of the Bear totem.6. Penai-see—Little Bird, of the Man Fish totem.7. Na-wa-je-wun—Strong Stream, of the Catfish totem.8. Rice lakes in northern Wisconsin.9. Path from Lake Superior to the rice lakes.

10. Lake Superior Shoreline.11. Lake Superior.

(Reprinted with permission from The Wisconsin Historical Society)