SSA2211 Lecture 10 Cosmopolitan Society
-
Upload
abraham-kang -
Category
Documents
-
view
223 -
download
0
Transcript of SSA2211 Lecture 10 Cosmopolitan Society
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
1/50
Globalisation &
Cosmopolitan Society
SSA2211
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
2/50
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
3/50
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
4/50
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
5/50
Defining cosmopolitan
composed of persons, constituents, or elements
from all or many parts of the world
all human beings, do (or at least can) belong to
a single community, and that this communityshould be cultivated
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
6/50
Cosmopolitan Singapore
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
7/50
14TH
CENTURY TEMASEK
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
8/50
Singapore as a traditional port society
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
9/50
That is to say, Singapore itself, and the population
that arrived there after 1819, were not really a new
phenomena but rather represented a perennial
pattern that had a longstanding tradition behind it.We must assume that a similar social mix would have
characterized Riau fifty or sixty years prior to the
1820s. It would also have been true of Palembang,
Jambi, Aceh, Ayuthaya, Patani, Brunei, Saigon and
others.
--C. Trocki, Singapore: Wealth, Power and the Culture of Control (London, 2006), p.40.
A perennial pattern
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
10/50
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
11/50
Singapore as a British trading
settlement after 1819
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
12/50
19TH
CENTURY BRITISH PORT
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
13/50
A plural society?
In Burma and Java, probably the first thing that strikes thevisitor is the medley of peoples European, Chinese, Indian
and native. It is in the strictest sense a medley, for they mixbut do not combine. Each group hold by its own religion, its
own culture and language, its own ideas and ways. Asindividuals they meet, but only in the market-place, in buying
and selling. There is a plural society, with different sections ofthe community living side by side, but separately, within thesame political unit. Even in the economic sphere there is a
division of labour along racial lines.
J.S. Furnivall, Colonial Policy and Practice: A Comparative Study of Burma andNetherlands India(New York, 1948), pp. 304-5.
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
14/50
plural society
orcomplex social structure?
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
15/50
Complex social structure
Within the basic divisions of Europeans, Chinese, Malays and Indians; ofMuslims, Buddhists, Hindus, Confucianists, Jews, Christians, Daoists and
animists; there were numerous subgroups that make these broad
classifications quite inadequate. Emigrants from China, for instance, were
more likely to identify themselves as Hokkien, Teochew or Cantonese,
while people from different parts of the Malayan peninsula would seethemselves first as Orang Kelantan or Orang Kedah rather than as Malay.
The same was true of South Asia. Moreover, once groups settled in
Singapore, differences in lifestyle, caste, education, wealth, power and
place of residence in the population made the picture more complex. Add
to this the continuing process of change over time, which did not takeplace evenly among the different communities of Singapore, as well as
the interactions between and among the various groups that came to
inhabit Singapore and the situation becomes truly intricate.
C. Trocki, Singapore: Wealth, Power and the Culture of Control(London, 2006), pp. 39-40
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
16/50
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
17/50
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
18/50
Cosmopolitan colonial Singapore:
landscape and language
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
19/50
Raffles Town Plan (1822): ethnic quarters
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
20/50
1830
1827
Chinese campong includes
Sri Mariamman Temple (1827) and Chulia Mosque (1830)
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
21/50
A street in European Town
known to the Chinese as Japan St, 1920s
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
22/50
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
23/50
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
24/50
The Straits Chinese
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
25/50
middlemen & boundary-crossers
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
26/50
Hybridity as cultural adaptability
Out of such repeated contact at both acommercial and political level, multilingualismand a capacity to move from one public space
to another while adopting the new codes andlanguages that were appropriate flourishedamong Straits Chinese families. Culturaladaptability became the hallmark of thatparticular elite for decades to come.
Mark Frost, Emporium in Imperio: Nanyang Networks and the Straits Chinese inSingapore, 1819-1914, p.41
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
27/50
Building a Singaporean community,
early 20th century
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
28/50
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
29/50
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
30/50
English-medium schools
Gan Eng Seng School, visit to Siong Lim Temple, late 1920s
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
31/50
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
32/50
Social organisations
Ladies from the Young
Womens Christian
Association, mid-1930s
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
33/50
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
34/50
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
35/50
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
36/50
21
TH
CENTURY SINGAPORE
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
37/50
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
38/50
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
39/50
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
40/50
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
41/50
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
42/50
From CMIO to Cosmopolitan?
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
43/50
Glocal: whose English?
http://www.youtube.com/watch?v=71AqG1YFURk -
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
44/50
Who owns Singlish?
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
45/50
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
46/50
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
47/50
CONCLUSION
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
48/50
Global trade local society/culture
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
49/50
-
8/3/2019 SSA2211 Lecture 10 Cosmopolitan Society
50/50
A nation-state
that incorporatesthe global city?