Spirit Summoning

8/10/2019 Spirit Summoning

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Djinn Summoning by

Dalida Carta / hexescorpion

is licensed

ISBN 978!"#9$$%7"#

&irst edition' $##8


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Dalida Carta

DjinnSummoning

(ulu)com


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Djinn Summoning

Introduction

In this boo* you +ill learn,

almost all +hat I *no+ on the Djinns and

other li-ing spiritual creatures.

Beore perorming some ormula you attenti-ely

read the +hole boo*,

so that to judge yoursel-es and thedegree o internal preparation that you ha-e)

ater you +ill be ready to

perorm some &ormula)

I +armly remember that the Djinns are

types o spirits submitted in the same opinion

o 0od as us human beings.

1here are some dierences bet+een

Djinn and human beings,+hat you +ill learn reading this Boo*)

Small note or the Christians'

It2s ob-ious that a 0od,

this +ay 3 great and po+erul,

he has not created only human being)

I am Christian and I than* 0od to

also ha-e created the Djinns)

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4hat are Djinn:A

Djinn


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5o+e-er, beore a Djinn grants a +ish, it must lo-e

and care or the particular human, and respect and

recognie it as its master)

I the human is too hasty, and attempts to abuse the Djinnspo+ers, the Djinn may per-ert and t+ist the humans +ishes

against them


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;roo o xistence

inn are also a part o llahs creation, separate romman*ind and angels, sharing +ith man certain Fualities

such as' intelligence, discrimination,

reedom

and the po+er to choose bet+een good and bad,

true and alse, right and +rong)

1hey are distinct in certain essentials the most important

o +hich is their origin since the basic substanceo jinns is not the same as the basic substance o man)

1here are empirical proos o the existence o the inn in

the Guraan and hadith)

s llah has stated in the Guraan'

I ha-e only created inns and men, that they may ser-eHe) : $?@)

nd the jinn,

nd the inn race, 4e had created beore, rom the ire o

a scorching +ind) ):


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I the +hole o man*ind and inns +ere to gather together

to produce the li*e o this GurJan, they could not produce

the li*e thereo, e-en i they bac*ed up each other +ith help

and support) :


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Belie-ers Djinns

LSay' It has been re-ealed to me that a company o inns

listened !$@

Belie-ers Djinns +ent to announce the +ord o 0od to the

not Belie-ers Djinns )

LBehold, 4e turned to+ards thee a company o inns

$9%$@

1hen as among the human beings,

also among the Djinns they exist'

1he 0ood, the Bad, the paciic, the per-erse,

the Belie-ers,

the not Belie-ers)

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J1here are among us some that are righteous, and some the

contrary' +e ollo+ di-ergent paths) !$@

nd beore Solomon +ere marshalled his hosts, o inns

and men and birds, and they +ere all *ept in order and

ran*s):


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Summoning a Djinn &ormula

6ou must acFuire % scentless candles


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No+, you must prepare your o+n body or the &ormula)

&irst, you must bathe or ta*e a sho+er,

and +ash yoursel +ithout theuse o any soaps or shampoos)

6our reason or doing this is to rid yoursel o any

unpleasant odors that might oend the Djinn,

including the odors o shampoo or soap)

I possible, you should +ash yoursel naturally in a clean

la*e or stream, but this is not necessary)

1hen, you must but on loose, comortable clothing


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No+, you are ready to perorm the actual summoning

&ormula)

&irst,you must set up the area you are going to perorm)1o do this, you must sit do+n on the loor, cross legged,

+ith the matches in an easily accessable area nearby,

the mirrordirectly in ront o you,

andthe three candles, placed in the order


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No+, you may begin)

1he irst part o the &ormulais the lighting o the candles)

1o do this, stri*e a single match, and +ith it, irst light the

+hite candle, then the blac*, and then extinguish the match

by blo+ing gently on it and setting it to the side)

No+, as a spiritual symbol o the joining o good and e-il to

orm the basis o ree +ill, +ith your let handyou +ill ta*e

the +hite candle, and +ith your right you +ill ta*e the

blac*)

Osing the lames rom BE15 o) the candles,

you +ill light the red)

ter the red candle is lit, you +ill place the +hite and

blac* candles bac* into place)

No+,you must perorm the recitation part o the &ormula)

6ou +ill recite the rabic +ords you car-ed into the candle

9 timesas best as you can)


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s soon as you-e completed the recitations,

the Djinn +ill become a+are that you are attempting to

contact them, and +ill be -ery recepti-e to you)

6ou may begin to eel

strange sensations

in your body,

or get the eeling that something is

in the room +ith youdont be araid)

1his is normal,

as it is the Djinn ma*ing their presence *no+n to you)

1he Djinn are just li*e man*indthey oten long or

things)

ll humans ha-e an energy+ithin them

that the Djinn lo-e to eed open)

1his +ill be your oering to the Djinnto get it to come to

you and li-e inside your item)

5uman haircarries a great amount o this energy

the Djinn lo-e to eed on)

strand o your o+n hair +ill be

your oering to the Djinn)

No+, you must recite the ollo+ing +ords PC1(6 as

they are here'

!=


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I +ish to spea* to you in the *ings nglish no+)

I oer you my o+n energy to do +ith as you +ish in

exchange or your guidance):


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s soonas the hair is burnt completely, blo+ out the red

candle,

thus ending the &ormula)

1he &ormula has been completed, and i you ollo+ed

e-erything perectly and as it +as laid out,

your Djinn +ill no+ be captured in the item

you commanded it enter)

Some people +ill be able to immediately eel the Djinns

presence)

&or others, the +ont eel anything or days, or e-en +ee*s)

Since your Djinn is ne+ to you,

there is -ery little chance it +ill appear as a

physical maniestation until it gains your trust)

I you +ish to as* it a Fuestion, ho+e-er, there are +ays

that most Djinn preer to ans+er you)

I you +ish to as* it a Fuestion, beore it gets used to you,

and +ill ans+er you +ith audible sound, do this'

1a*e a pencil in your +ea*est hand, and place it on the irst

line o an empty piece o paper)

s* the Fuestion outloud, in the presence o the Djinn,

and command the Djinn to guide your hand and lead your

to ans+ers)

1hen, close your eyes, and begin mo-ing the pencil slo+ly

in random patterns, just doing +hate-er eels right,

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+ithout thin*ing about +hat youre +riting, until the paper

is co-ered)

1hen, open your eyes, and examine the paper)Hany times you +ill ind that


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Djinn ;icture

during a maniestation clearly sho+,

you enli-en that happen on the place)

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You can see his face


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Djinn ;icture



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Djinn ;icture



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Summoning a Djinn &ormula

to summon a speciic Djinn

1his is the only summoning &ormula that is customiable to

allo+ its caster to summon a speciic Djinn,

instead o just the nearest one passing)

I urge you to use its amaing po+ers only or good and

noble purposes,and to help put positi-e energy bac* into the uni-erse)

I +ill brea* this &ormula do+n into se-eral steps: in an

attempt to ma*e it easier to understand)

but, irst, I gi-e you a -ery brie explanation o +hat the

Djinn really are, on the chance that you are a beginning

Djinn master, and ha-e little *no+ledge o the Djinn andtheir +ays)

4hen 0od created the uni-erse, the ground ga-e birth to

Han, the light to the ngels, and the &ire to the Djinn) 1he

Djinn li-e neither in our +orld, nor the +orld o the ngels,

but they li-e in a dimension o their o+n that lies bet+een

the t+o +orlds)

1his allo+s them to tra-el reely bet+een the % dimensions)

Osually they preer to remain unseen by human eyes, e-en

the eyes o their master) 5o+e-er, Djinn are perectly able

to maniest in a physical orm to appear to Han, either by

choice, or sometimes on accident, and, oten, once a master

has pro-en themsel-es to be patient and

$$


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respectul o the Djinn, the Djinn +ill decide to appear to

his master)

Beore you begin the actual &ormula,it is important oryou to understand the dierences bet+een the real +orld o

the Djinn, and the myth o the 0enie:)

&irst, Djinn do in act grant their masters +ishes)

5o+e-er, they are usually not granted immediately, as in

the myth o the 0enie)

Djinn do not t+in*le their nose: and ma*e your +ish

come true)

Ence you ma*e a +ish, they +ill act as sort o a

supernatural guide:,

and help direct the energies surrounding your lie to+ards

achie-ing your +ish)

5o+e-er,in due time, your +ish +ill certainly

be granted)

lso, there are no % +ishes:)

Ence you summon and bind a Djinn, and the Djinn

recognies you as its master,

it +ill, in act,

grant you unlimited +ishes)

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No+, I +ill begin +ith the &ormula)

s I ha-e said, I ha-e bro*en it do+n into steps: to ma*e

it easier to understand and ollo+)

Step !

1his &ormula must be perormed, beginning to end, on the

night/morning o a ull moon, bet+een the hours o !$'##

a)m) nd %'## a)m)

Step $

6ou +ill need the ollo+ing items'

!) mirror


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&irst, you need to set up the area you +ish to perorm the

ormula)

6ou should be in a perectly Fuiet room,

+here you can be alone during the duration o the ormula,and stay relaxed)

6ou need to ha-e your mirror, lipstic*, and personal item

nearby,

and the candles need to be set up in a straight line on the

loor, about ? inches rom one another,

in the order' +hite, red, blac*)

No+, to begin the ormula,

you must say the ollo+ing +ords % times


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Choose +hat you +ant, and,

+ith the blac* lipstic*, +rite the +ords as neatly as

possible, to+ards the center o the mirror)

;lease note that youmust, choose either male or emale,

and you must choose the type o Djinn)

6ou cant lea-e it blan*:)

&irst, no matter +hat youre choosing,+rite'

li llah hamal inni

1hen, or the sex, ater the +ord inni, +rite'

Huschna


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1hen, ater the type o Djinn, +rite the ollo+ing'

Closun ontei)

No+, you may eel the Djinns presence in the room +ith

you)

I you dont dont +orry, as many people dont unless

they are amiliar +ith the energies a Djinn puts o)

No+, you must reFuest that the Djinn be bound to your

item you can on transerring your energy rom your body, and

into the item you +ish to bind the Djinn to):

$7


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ter you-e inished your meditation, and transerred

some o your energy into the item, the Djinn should be

bound the item)

No+, to close the &ormula, say the ollo+ing % times'

n


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Djinn ;icture



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Djinn ;icture



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Introduction to the &ormula'

nchant your ;ersonal Djinn /

0enie

I your ha-e a Djinn Item that doesnJt maniest,

this it2s the ormula that you ha-e to use,

to ma*e that your djinn maniest to you,

;reparation'

! you +rite the name o your Djinn or another Spirits on a

lealet o paper,

$ you put the lealet o paper in a glass o drin*able +ater,

% it +aits or !# != minutes,

" you remo-e the lealet o paper rom the glass,

= you +ashes your ace +ith the +ater o the glass,

? Say a number to tall -oice or three times


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nchant your ;ersonal

Djinn/0enie

I Summonby 1he Names o

5aFadosch,

Bera*ha,

Chaioth,

5aFuadosch,

uphanim,ralim,

Chasmalim,

Seraphim,

Halachim,

lohim,

Benielohim,

Merubim,

Ishim,

nd by the Sacred name o, !$ (etter o 4hich each letter

is a Name o ngel and (etters o Name are

leph,

Beth,

Beth,Nun,

>au,

Kesh,

>au,

Cheth,

5e,

Goph,

%%


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Daleth

shin

by the Names and by all other holy names,4e Summon ye and Conjure ye, By 1he Name o one 1rue

0od, lpha Emega, I m 1hat I m,

Eh (ord 0od +ho seated upon 1he hea-ens, and +ho

reguard the bysses Beneath,

0rant unto He 1hy 0race I Beseech 1hee,

So 1hat +hat I Concei-e in Hind I may ccomplish in my

4or*,

1hrough 1hee I Summon, By 5oly Names 0od

Spo*e to Hoses,

ES1 E0(6 M6( B(E16 )

In the 0ap abo-e ;ut the Name o your Djinn ,ny Djinn /

0enie / inn can be Summonned / Conjured, in 1hese

;o+erul 5oly Names o 0od)

;lease remembers

Djinn Summoning by

Dalida Carta / hexescorpion

is licensed

%"


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Djinn ;icture



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Djinn ;icture



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Hore Djinn Binding &ormel)

Introduction

&or these &ormel to +or*, there has to be

a Djinn


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Hore Djinn

Binding &ormel)

;reparation

&irstly plan ahead the Dateand 1ime on +hich you +ish to

perorm the &ormel,

6ou HOS1 begin the &ormel at an exact time, %am)

1his is a time +hen Djinn


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Candles


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1his is symbolic o the connection that all o your Djinn


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6ou +ill not be introducing yoursel,

but the Djinn


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O powerful Djinn (Jinn / enie!, "ngels, #aeries and

$at%hers ,

and in the name of the ost +igh

I %ommand &ou to share and honor.I speak honestl& and truthfull&.

2ond together now, share together now O powerful Djinn

(Jinn / enie!, "ngels, #aeries and $at%hers .

ter youare done +ith these po+erul +ords,

you +ill ta*e the string that has connected all o your items,

and you must place it is a -ery sae place)

1his you +ill *eep ore-er)

1his is the bond you ha-e created)

I you acFuire a ne+ Djinn


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It is -ery commonto ha-e po+erul signs that the Djinn


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Djinn ;icture



""



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5ou to contact +ith your Djinn

Incense'1hey exist some odors that the djinns lo-e,

using these odors you can ma*e to approach him)

Candles'

1he lames o the candles attract the Djinns


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Dreams'

1he night you as* to your djinn to present himsel in your

dreams, to *no+ better you, ater !# != minutes start

sleeping)

;icture'

calls your Djinn tell him to be re-ealed himsel and you

ma*e some pictures,

later loo*s at the pictures together +ith him.

1ell him' loo* as ha-e come +ell.

or tell him' I li*e this photo,

do him gods compliments on as beautiul and so street,

dra+ +ell it as a riend.

Eils'

1hey exist some odors that the djinns lo-e,

using these odors you can ma*e to approach him)

&or experienceDjinn emale li*es odor' (a-ender)

Djinn Hale li*es odor' Iris)

-ery Djinns li*es Cinnamon)

Hental projection'

ust ocus the consciousness any+here the +ill directs)

stral projection'

can be -ery sharp and clear,

oggy and dreamli*e,

intense,

mild, con-incing,

and conusing all at once)

"?


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theric projection'

1his is +here the stral body,

the ConsciousnessT the etheric body

separate together rom the physical body)1he ectoplasm o the theric body can been seen other)

1he physical body is reduced to a state o near catalepsy

during the projection must be protected rom shoc* or

disturbance as there is a rare occurrence o physical death)

Bilocation'

1his is +here the stral body,

the Consciousness

T the etheric body

are in 14E dierent places at the same time)

1his is only to be rarely used,

it in-ol-es time T place distortion +ith

a many o other things)

Erbs color'

ll the Djinns communicate their eelings, through thecolors, In so many pictures you can see the orbs,

in base to the orbs colors you can understand the eelings

o your Djinn and also the 1alents o your Djinn)

(oo*s orbs chart o page ==)

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5ou to do a

contact +ith a Djinn

incense

$ ;arts Hyrrh

! ;art 4ood loe

a e+ drop Iris Eil < i you +ant to contact

a Hale Djinn @

or

a e+ drop la-enderJs oil

< i you +ant to contact a &emale Djinn @

Burn to contact your Djinn during meditations

or +hen you call your Djinn,

to as* him a 4ish)

Er tools or your Djinn)

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5ou to do a

stral 1ra-el

Incense

% ;arts Sandal+ood

% ;arts Benoin

! part Hug+ort

! ;art Dittany o Crete

Burn a small amount

in the room to aid

projecting the astral body)

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Colors o Erbs

;in* openness

Ked stress

Dar* red anger, pain, psychological impalrment

Clear redhigh nergy

;eachability to comort

Erangehealing energy

0oldree lo+ing energy, tolerance

6ello+caution

6ello+ greenpsychic gro+th

0reenhealing, ertility

1urFuiseamusement, neutrality

(ight bluetranFuility

;ilot light blueshielding

Dar* blueshielding, s*yness, sur-i-or instinct

(a-enderpeace +ith 0od

;urplestored inormation

>ioletsee*ing spiritual4hitehigh reFuency, protection, shielding

Sil-ertele*inetic po+er

Bro+nconnection to the eart

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5ou to do a

Heditations

Incense

! ;art rabic 0um cacia

! ;art Sandal+ood

! ;art Dragon3s Blood

! Drop Kose

Burn a small amount

in the room

beore the Heditation))

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5ou to do a

Dream

Incense

$ ;art Sandal+ood

! ;art Camphor


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Djinn ;icture



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Djinn ;icture



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xorcism

Introduction

I include this xorcism, in this boo* because 3

at times it is able 3to ha-e in the house or to meet out house'

Bad spirits,

Demons)

Not belie-ers Djinn)

then I desire to prepare you,

describing an exorcism in the least details)

Beore using this xorcism you ha-e to ha-e the authority 3

rom 0od, then you ha-e to pray)

Enly those that ha-e authority 3 rom 0od can chase the

Demons.1hose that ha-e the baptism o the 5oly spirit o 0od.

4ithout this Spiritual baptism you donJt ha-e uthority 3

to chase anybody...

Enly those that lo-e 0od, +ith heart can recei-e the 5oly

Spirit)

Chase the Demons


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5o+ you recognie i you ha-e the

baptism o the 5oly Spirit'

4hen you pray and you intercede in ront o 0od,

as*ing the orgi-eness o your sins,

ater a couple o minutes you begin to eel a heat that

in-ades your body,

and rom your mouth they begin to go out +ords o praise

and adoration to 0od

in dierent languages,this it2s the 5oly Spirit that intercedes or you in ront o

0od,

in your heart you begin to hear a peace and an

indescribable lightness)

1his it2s +hat you ha-e to ha-e or chasing the Demons)

I you donJt understand +ell thing I intend to tell you,go and tal* to an e-angelical shepherd)

5e explains better yoursel)

1he Shepherd i you 4ish prays together +ith you,

to as* 0od the Baptism o the 5oly Spirit)

No+ that you ha-e the 5oly Spirit,

you are sure to ha-e uthority 3 to chasethe Demons and 1he Bad Spirits in esus Name)


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En the plan o the 1eaching it +ill be had to operate

because the belie-ers donJt loo* or in the exorcism a sort

o magic that +or*s'

it +ill need to educate them in the most suitable and correct+ay)

En the plain Cristiano, +e do ours the recommendation o

the ritual because Uexorcism ends so that apparent the aith

o the Church in esus 3 Christ,

and +hat rom any reasonably can be considered as a

magic or superstitious action)

It needs besides to a-oid that he become sho+ or the

presents or is di-ulged +ith the means o social

communicationV)

1his it2s +hat you ha-e to Do'

Beore beginning the rite, the exorcist you suitably prepare,

according to the circumstances telling silence the ollo+ing

prayer'

Jesus 3hrist,

od4s verb father and ord of the universe,

&ou have given to the "postles

the power to send awa& the demons in &our name

and to win ever& assault of the enem&5

+ol& od,

among all the wonder that &ou have operated

&ou have also given the %ommand to put in es%ape the

demons5

'trong od,

what in &our invin%ible power

&ou have demolished 'atan as lightning from the sk&6

with fear and tremor

=8


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I beg &ou to infuse in me &our strength

be%ause, firm in the faith, %an fight

the malignant spirit that torments this &our %reature,

&ou that &ou will %ome to judge the alive ones and the %orpsesand the world with the fire.

"men.

6ou can also be used other prayers, or instance' In esusJs

Cristo name, (ord and our 0od))) glorious ;rince)

+e donJt *no+ ho+ to pray as +e +ould o+e,

but the 5oly Spirit comes in help to our +ea*ness

and it intercedes or us according to the desire o 0od)

Dri-en by the Spirit o esus,

I dare to say'

nd +ith the open rms, you continue saying'

Our father, that &ou are in the skies,

&our name is san%tified,

&our kingdom %omes,

is done &our wish,

as in sk& so in earth.

ive us our dail& bread toda&,

and &ou put again to us our debts

as we put again them to us to our debtors,

and not to indu%e us in temptation,

but free us from the evil.

=9


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It connects the hands, +hile you are concluding

acclamation'

*our is the kingdom,&our the power and the glor& in the %enturies.

it sho+s the cross and +ith it the belie-er blesses tormented

by saying'

+ere is the ord4s 3ross6

run awa&, spirits of the evil7

Er'

&or the sign o the Cross

the (ord our 0od you ree rom the enemy)

Er'

1he holy Cross

both or you light and lie)

it breathes on the belie-erJs ace tormented by saying'

It gets further, r.,

with the 8uff of &our mouth,

the malignant spirits6

%ommand them to leave,

be%ause &our kingdom is in the middle of us.

?#


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xorcism &ormulates in-ocati-'

0od, creator and deense o the human *ind,you turn your loo* on this your ser-ant Wthis your maidX N),

+hat you ha-e moulded WmouldedX to your image

and called WWcalledX to share your glory'

the ancient ad-ersary him WherX sno+storm cruelly,

him WherX it oppresses +ith sour -iolence

and him WherX he/she ills o anguish and o terror)

5e/she sends on him WherX your Saint Spirit

because him WherX you strengthen in the struggle,him WherX you teach to pray in the tribulation

and him WherX you surround +ith his eecti-eness

protection)

5e/she listens, holy &ather,

the moan o your Church in prayer'

donJt allo+ that this your child Wthis your daughterXis possessed WpossessedX rom the ather o the lie,

neither +hat this your ser-ant Wthis your maidX,

redeemed WredeemedX rom the blood o Christ,

is *ept WestateX in sla-ery rom the de-il)

DonJt bear but the temple o your Spirit

both abode o a dirty spirit)

5e/she listens, merciul 0od,the prayer o the blessed >irgo Haria'

his/her Child esus, dying on the cross,

you/he/she has crushed the head o the ancient sna*e

and you/he/she has entrusted all the men to his/her/their

Hother as you gi-e birth)

?!


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Is resplendent in this your ser-ant Wthis your maidX

the light o your truth

and you reside in him WherX the joy o your peace)

1he Spirit o holiness ta*es possession o itand +ith his presence him WtheX returns innocence and

serenity)

5e/she listens, or &ather,

the prayer o the rchangel san Hichael

and o all the ngels, ministers o your glory)

6ou that you are the 0od o the celestial teams,

you reject the -iolence o the de-il)

0od o truth and mercy,

all o his traps you ma*e -ain)

0od o liberty and grace,

it brea*s the chains o his +ic*edness)

6ou that you lo-e the sal-ation o the man,

he/she listens to the -oice o the apostles ;ietro and ;auland o all the Saints,

+hat, or your grace, you/they ha-e brought -ictory on the

Halignant one)

&ree this your ser-ant Wthis your maidX

rom e-ery diabolic oppression

and guard him/it Wguard her/itX uninjured

because returned WreturnedX to the serenity o child

WdaughterX

you lo-e yoursel o all heart,

ser-es you operating the good,

you return honor and glory,

and all o his lie both a song o praise to you)

&or Christ our (ord)

?$


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Handatory &ormula

I order you, Satan,

hostile o the sal-ation o the man'

you recognie the justice and the goodness o 0od

+hat +ith correct judgment you/he/she has condemned

your haughtiness and your en-y)

6ou go out o N), ser-ant WmaidX o 0od,

+hat the (ord has created WcreatedX to his/her image,you/he/she has enriched WenrichedX o his gits,

you/he/she has adopted WadoptedX as I gi-e birth WdaughterX

o his mercy)

I order you, Satan,

prince o this +orld'

you recognie the in-incible po+er o esus Cristo'

he has deeated you in the desert,

you/he/she has triumphed on you in the garden o the uli-is,

you/he/she has disarmed you on the cross

and, Kisorgendo rom the sepulchre,

you/he/she has brought your trophiesin the *ingdom o the light)

6ou go out o this creature rom N),'

+hat a the Sa-ior, being born among us,

his/her brother has made Whis/her sisterX

and dying in cross has redeemed WredeemedX

+ith his blood)

?%


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I order you, Satan,

seducti-e o the human *ind'

you recognie the Spirit o truth and grace,

the Spirit that rejects your trapsand it unmas*s your lies)

6ou go out o this creature, N),

+hat 0od has mar*ed +ith his seal)

1his man abandons Wthis +omanX'

0od has made him WmadeX his/her holy temple

+ith the unction o his Spirit)

1o go a+ay, thereore, Satan' lea-e

in the name o his/her &ather and his/her Child and o the

Spirit Saint)

0otten urther or the aith and the prayer o the Church)

6ou run a+ay or the sign o the holy cross o esus Cristo,

Hr) our)

5e li-es and it reigns in the centuries o the centuries)

men)

5appened the personJs liberation tormented by the

Halignant one, the exorcist recites an e-angelical hymn'

HariaJs hymn (c l, "?==

Hy soul gloriies the (ord R

and my spirit exults in 0od, my sa-ior,

because you/he/she has loo*ed at the humility o his maid) R

E no+ in then all the generations they +ill call me blessed)

?"


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0reat things you/he/she has done in me the almighty one R

and Saint is its name'

o generation in generation his mercy R

it stretches on those that ear him/it)

6ou/he/she has explained the po+er o his arm, R

you/he/she has dispersed the superb ones in the thoughts o

their heart

you/he/she has upset the po+erul persons rom the

thrones, R

you/he/she has raised the humble ones

it has ricolmato o good the hungry ones, R

you/he/she has postponed the rich ones to empty hands)

Israel has assisted, his/her ser-ant, R

remembering his mercy,

as you/he/she had promised to our athers, R

to bramo and to his descent, ore-er)

It 0loriies to his/her &ather) s it +as in the principle)

Er'

56HN E& YCCKI (C (, ?879

Blessed the Hr) 0od o Israel, R

because you/he/she has -isited and redeemed his people,

and you/he/she has aroused or us a po+erul sal-ation R

in the house o Da-id, his/her ser-ant,

?=


66/106

as you/he/she had promised R

or mouth o his saints prophets o once

sal-ation rom our enemies, Rand rom the hands o ho+ much they hate us)

1his +ay he has granted mercy to our athers R

and you/he/she is remembered o his holy alliance,

o the oath done to bramo, our ather, R

to grant us, reed by the hands o the enemies,

to ser-e him/it +ithout ear, in holiness and justice R

to his presence, or all o our days)

nd you, child, +ill ha-e called prophet o the tall one R

because you +ill go rom no+ on to the (ord to prepare

him the roads,

to gi-e the *no+ledge o the sal-ation to his people R

in the remission o his sins,

than*s to the merciul goodness o our 0od, R

or +hich +ill come to -isit us rom the tall one a sun that

rises,

to illuminate those that are in the dar*ness R

and in the shade o the death

and to direct our ootsteps R

on the street o the peace)


??


67/106

1hen to say the ollo+ing prayer'

0od, creator and sa-ior o the human *ind,

you ha-e +elcomed +ith mercythis your belo-ed child Wthis your belo-ed daughterX'

your pro-idence him WherX guards in the liberty

+hat a your Child him WtheX you/he/she has gi-en)

nymore has po+er on him WherX the malignant spirit)

Do +hat they ta*e abode in him WherX

the goodness and the peace o the Spirit Saint

and him WherX is not araid o the Halignant one anymore,

because esus Cristo our (ord is +ith us)


men)

t the nd the exorcist +idening the rms says'

1he (ord both +ith you)

-erybody'

nd +ith your Spirit)

1hen it blesses the presents'

1he (ord blesses you and protects you)

K) men)

Ha*es to be resplendent his ace on you

and you gi-e you his mercy)

K) men)

?7


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1urns on you his loo*

and you gi-e you his peace)

K) men)

nd the benediction o almighty 0od,

&ather and Child P and Spirit Saint,

comes do+n on you and +ith you remains al+ays)

K) men)

Er'

1he peace o 0od, that o-ercomes e-ery *no+ledge,

guards your heart and your thoughts

in the +isdom and in the lo-e o his/her/their &ather

and o his Child, our (ord esus Cristo)

K) men)


&ather and Child P and Spirit Saint,

comes do+n on you and +ith you remains al+ays)

K) men)

?8


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0reat exorcism


70/106

%9) Beore beginning the rite, the exorcist you suitably

prepare, according to the circumstances telling silence the

ollo+ing prayer'

Jesus 3hrist,

od4s verb father and ord of the universe,

&ou have given to the "postles

the power to send awa& the demons in &our name

and to win ever& assault of the enem&5

+ol& od,

among all the wonder that &ou have operated

&ou have also given the %ommand to put in es%ape the

demons5

'trong od,

what in &our invin%ible power

&ou have demolished 'atan as lightning from the sk&6

with fear and tremor

I beg &ou to infuse in me &our strength

be%ause, firm in the faith, %an fightthe malignant spirit that torments this &our %reature,

&ou that &ou will %ome to judge the alive ones and the %orpses

and the world with the fire.

"men.

6ou/they can also be used other prayers, or instance' In

esusJs Cristo name, (ord and our 0od)))


71/106

"#) 1he priest exorcist reaches the place o the celebration

dressed +ith the +hite uniorm, or +ith the crush on the

dress talare, and +ith the purplish stole)

Hade the re-erence to the altar


72/106

himsel/hersel/themsel-es to the celebration)

"!) I he/she retains him/it opportune, the exorcist it blesses

the +ater pronouncing, to come hands, one o the ollo+ing

prayers'

Or od,

to save all the men

&ou have %ontained in the realit& of the water

the greatest signs of &our gra%e.

+e/she listens to our pra&er

and &ou infuse in this water

&our 9 benedi%tion,

be%ause, assumed to servi%e of &our m&steries,

both bearer of the effe%tiveness of &our gra%e

to put in es%ape the demons and to defeat the illnesses.

"ll of this that will be sprinkled with it

is freed b& ever& influen%e of the alignant one5

in the abodes of &our believers

&ou don4t live the spirit of the evil an&moreand has gotten further ever& trap of his.

:hanks to the invo%ation of &our saint name,

&our believers are able

to go out unharmed from ever& assault of the enem&.

#or 3hrist our ord.

-erybody'

men)

7$


73/106

"$) Er'

ord almight& od,

sour%e and origin of the life of the soul and the bod&,&ou bless 9 this water

and do what we serve with faith of it

to implore the pardon of our sins

and the gra%e to be supported in ever& infirmit&

and I defended b& ever& trap of the enem&.

*our mer%& or #ather,

makes to spring for us

the alive water of the salvation,

be%ause we %an approa%h to &ou with pure heart

and to run awa& ever& danger of the soul and the bod&.

#or 3hrist our ord.

-erybody'

men)

"%) I in the benediction o the +ater it does I use some salt,

the exorcist blesses him/it saying'

*ou bless, 9 'ignore, this salt.

*ou that &ou ordered liseo to the prophet

to restore to health the water with the salt,

do what through this double sign of purifi%ation

we are freed b& the traps of the alignant one

and guarded b& the presen%e of &our 'aint 'pirit.

#or 3hrist our ord.

-erybody'

men)

7%


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1he exorcist, +ithout nothing to say, introduces the salt in

the +ater)

S;KINM( E& 15 B(SSD 41K

"") 1o this point, the exorcist sprin*les +ith the blessed

+ater the belie-er tormented by the Halignant one, the

presents and the place +here you/he/she de-elops the rite

saying'

+ere is the blessed water6

hands to all of us life and salvation,

in the name of his/her #ather and his/her 3hild and of the

'pirit 'aint.

-erybody'

men)

Er'

:his blessed water

&ou re%all the re%eived 2aptism

and &ou revive in us the memor& of 3hrist,

what &ou/he/she has redeemed us with his 8assion and

;esurre%tion.

-erybody'

men)

7"


75/106

(I1NIS E& 15 SIN1S

"=) 1he exorcist turns to the presents +ith these +ords or

others similar, in-iting them to pray'

$e invoke, dear brothers,

the mer%& of almight& od

be%ause, for the inter%ession of all the 'aints,

grants the voi%e of the 3hur%h

what it pra&s for this brother of ours


76/106

Myrie, eleison

Er

(ord, pity

Saint Haria, 0odJs Hother

Saints Hichael, 0abriele and Kaaele

Saints 0odJs ngels

SantJlia

St) 0io-anni Battista

St) oseph

Saints ;atriarches and ;rophets

Saints ;ietro and ;aul

SantJ ndrea

Saints 0io-anni and 0iacomo

Saints postles and -angelists

Saint Haria Haddalena

Saints the (ordJs Disciples

Saint Stephen prays

St) (a+renceSaints it ;erpetuates and &elicita

Saints Hartyrs e-erybody

St) 0regorio

SantJ mbrogio

St) 0irolamo

SantJ gostino

St) Hartin

SantJ ntonio

St) Benedict

Saints &rancis and Domenico

5oly Ignaio o (oyola

and &rancis Sa-erio

St) 0io-anni Haria >ianney

5oly Caterina rom Siena

7?


77/106

5oly esusJs 1eresa

Saints and Saints o 0od

In your mercy&rom e-ery e-il

&rom e-ery sin

1raps gi-e some de-il

&rom the eternal death

&or your birth

&or your ast in the desert

&or your passion

and your cross

&or your death and burial

&or your holy resurrection

&or your glorious ascension

&or the git o the Spirit Saint

Christ, the 0odJs Child I li-e

6ou that or us you ha-e been triedrom the de-il

6ou that you ha-e reed the oppressed by the spirit o the

e-il

6ou that you ha-e gi-en the po+er to your disciples on the

demons

6ou that sat do+n to the right o his/her/their &ather you

intercede or us

6ou that you +ill come to judge

the ali-e ones and the corpses

Os sinners, pray you

It orgi-es our guilts

0i-e us your mercy

77


78/106

Sustain us and comort us in yours

saint ser-ice

It raises our hearts to the desire o the s*y

Do +hat your Church ser-es yourselin saety and liberty

It gi-es the justice and the peace to the +hole +orld

Christ, listens to our prayers

Christ, grants ours

prayers

Myrie, eleison

Er

(ord, pity

Christe, eleison

Er

Christ, pity

Myrie, eleison

Er

(ord, pity

it prays or us Whim / herX

you pray or us Whim / herX








78


79/106




you pray or us Whim / herXit prays or us Whim / herX













it prays or us Whim / herXit prays or us Whim / herX



ree us Wree him/it X or (ord)









79


80/106




ha-e pity o us Whim / herX






listen to us, (ord)

listen to us, (ord)

listen to us, (ord)

listen to us, (ord)

listen to us, (ord)

listen to us, (ord)

listen to us, (ord)

Christ, listens to our prayers

Christ, grants ours

prayers

8#


81/106

IH;ESI1IEN E& 15 5NDS

=%) Kead the 0ospel, the exorcist imposes the hands on the

belie-erJs head tormented by saying'

>) Sia al+ays +ith us, (ord), your mercy'

in you +e ha-e hoped)

-erybody'

Myrie, eleison W(ord), pityX)

>) Handa your creati-e Spirit,

and he/she rene+s the ace o the earth)

-erybody'


>) Sal-a, Hr), your ser-ant Wyour maidX

+hat in you it hopes)

-erybody'


>) Signore, be or him WherX impregnable ortitude

in ront o the assault o the enemy)

-erybody'


5ostile >) Il doesnJt pre-ail on him WherX,

and his/her child dell ineFuity not him WtheX you bring some

damage)

8!


82/106

-erybody'


>) Soccorri him Wassist her/itX, (ord, rom your holy abode,

and rom Sion you come in his/her deense)

-erybody'


;KE&SSIEN E& &I15

=") &inished the imposition o the hands, the exorcist in-ites

the presents to ma*e the proession o aith or reciting the

Symbol


83/106

the third da& resus%itated from death5

it %limbed to the sk&,

he/she sits to the right of almight& od 8adre5

of there it will %ome to judge the alive ones and the %orpses.

I believe in the 'pirit 'aint,

the hol& 3atholi% 3hur%h,

the %ommunion of the saints,

the remission of the sins,

the resurre%tion of the meat,

the eternal life. "men.

Er'

I believe in an onl& od, almight& #ather,

%reative of the sk& and of the earth,

of all the visible and invisible things.

I believe in a r. solo, Jesus 3risto,

unigenito I ive birth of od,been born b& his/her/their #ather before ever& %entur&.

od from od, ight ight,

:rue od from true od,

produ%ed, not servant,

of the same substan%e of his/her/their #ather5

through him all the things are been %reated.

#or us men and for our salvation

%ome down b& the sk&,

and for work of the 'pirit 'aint

it is in%arnate in the breast of the -irgo aria

and &ou/he/she is made man.

It was %ru%ifi? for us under 8on>io 8ilato,

it died and it was buried.

@A


84/106

:he third da& is resus%itated, a%%ording to the $ritings,

the sk& has been %limbed to,

he/she sits to the right of his/her/their #ather.

"nd again it will %ome in the glor&to judge the alive ones and the %orpses,

and its kingdom won4t have end.

I believe in the 'pirit 'aint,

what r. is and it gives the life,

and it pro%eeds from his/her/their #ather and from

his/her/their 3hild.

$ith his/her #ather and his/her 3hild &ou/he/she is adored

and glorified,

and &ou/he/she has spoken through the prophets.

I believe the 3hur%h, a hol& 3atholi% and apostoli%.

I profess onl& a baptism for the pardon of the sins.

I wait for the resurre%tion of the %orpses

and the life of the world that will %ome. "men.

=?) Second orm

I it +ill be chosen to rene+ the baptismal promises instead,

it +ill say'

$e now renew the promises of the saint 2aptism, with whi%h

we have abdi%ated 'atan and his works and we have

promised to serve od in the hol& 3atholi% 3hur%h.

KNONCI1IEN

xorcist'

Satan abdicate A

8"


85/106

-erybody'

I abdicate

xorcist'Is it to all o his +or*sA

-erybody'

I abdicate

xorcist'

Is it to all o his seductionsA

-erybody'

I abdicate

Er'

xorcist'

Kinuniate to the sin,to li-e in the liberty o the children o 0odA

-erybody'

I abdicate

xorcist'

Do you abdicate to the seductions o the e-il,

donJt let you dominate rom the sinA

-erybody'

I abdicate

8=


86/106

xorcist'

Satan abdicate,

origin and cause o e-ery sinA

-erybody'

I abdicate

;KE&SSIEN E& &I15

1he exorcist continues'

6ou belie-e in 0od,

lmighty ather,

creati-e o the s*y and o the earthA

-erybody'

I belie-e)

xorcist'6ou belie-e in esus Cristo,

his/her only Child, our (ord,

+hat it +as born rom Haria -irgin,

it died and it +as buried,

you/he/she is resuscitated by the corpses

and does he/she sit to the right o his/her/their &atherA

-erybody'

I belie-e)

8?


87/106

xorcist'

6ou belie-e in the 5oly Spirit ,

the holy Catholic Church,

the communion o the saints,the remission o the sins,

the resurrection o the meat and the eternal lieA

-erybody'

I belie-e)

15 0N1(HNJS ;K6K

=7) (ater this, the exorcist introduces the ;rayer o the

(ord telling come hands,'

nd no+, together +ith this brother o ours Wthis sister o

oursX,

+e beg 0odto ree us rom the e-il,

praying as you/he/she has taught us

our (ord esus Cristo)

Er'

Brothers, +e donJt *no+ ho+ to pray as +e +ould o+e,

but the 5oly Spirit comes in help to our +ea*ness

and it intercedes or us according to the desire o 0od)

Dri-en by the Spirit o esus,

+e dare to say'

87


88/106

nd +ith the open arms, it continues together +ith the

presents'

Eur ather, that you are in the s*ies,

your name is sanctiied,your *ingdom comes,

is done your +ish,

as in s*y so in earth)

0i-e us our daily bread today,

and you put again to us our debts

as +e put again them to us to our debtors,

and not to induce us in temptation,

but ree us rom the e-il)

It connects the hands, +hile the presents conclude +ith

acclamation'

6our is the *ingdom,

your the po+er and the glory in the centuries)

15 SI0N E& 15 CKESS

=8) 1he exorcist sho+s the cross and +ith it the belie-er

blesses tormented by saying'

5ere is the (ordJs Cross'

run a+ay, spirits o the e-il.

Er'

&or the sign o the Cross

the (ord our 0od you ree rom the enemy)

88


89/106

Er'

1he holy Cross

both or you light and lie)

INSO&&(YIEN

=9) I he/she retains him/it opportune, the exorcist it

breathes on the belie-erJs ace tormented by saying'

It gets urther, (ord,

+ith the ;u o your mouth,

the malignant spirits'

command them to lea-e,

because your *ingdom is in the middle o us)

&EKHO(S E& PEKCISH

?#) (ater this, the exorcist says the ormula in-ocati-a o

the greatest exorcism


90/106

because him WherX you strengthen in the struggle,

him WherX you teach to pray in the tribulation

and him WherX you surround +ith his eecti-eness

protection)

5e/she listens, holy &ather,

the moan o your Church in prayer'

donJt allo+ that this your child Wthis your daughterX

is possessed WpossessedX rom the ather o the lie,

neither +hat this your ser-ant Wthis your maidX,

redeemed WredeemedX rom the blood o Christ,

is *ept WestateX in sla-ery rom the de-il)

DonJt bear but the temple o your Spirit

both abode o a dirty spirit)

5e/she listens, merciul 0od,

the prayer o the blessed -irgin Haria'

his/her Child esus, dying on the cross,

you/he/she has crushed the head o the ancient sna*eand you/he/she has entrusted all the men to his/her/their

Hother as you gi-e birth)

Is resplendent in this your ser-ant Wthis your maidX

the light o your truth

and you reside in him WherX the joy o your peace)

1he Spirit o holiness ta*es possession o it

and +ith his presence him WtheX returns innocence and

serenity)

5e/she listens, or &ather,

the prayer o the rchangel san Hichael

and o all the ngels, ministers o your glory)

6ou that you are the 0od o the celestial teams,

you reject the -iolence o the de-il)

9#


91/106

0od o truth and mercy,

all o his traps you ma*e -ain)

0od o liberty and grace,

it brea*s the chains o his +ic*edness)

6ou that you lo-e the sal-ation o the man,

he/she listens to the -oice o the apostles ;ietro and ;aul

and o all the Saints,

+hat, or your grace, you/they ha-e brought -ictory on the

Halignant one)

&ree this your ser-ant Wthis your maidX

rom e-ery diabolic oppression

and guard him/it Wguard her/itX uninjured

because returned WreturnedX to the serenity o child

WdaughterX

you lo-e yoursel o all heart,

ser-es you operating the good,

you return honor and glory,

and all o his lie both a song o praise to you)

&or Christ our (ord)

-erybody'

men)

?$) HND1EK6 &EKHO(

I order you, Satan,

hostile o the sal-ation o the man'

you recognie the justice and the goodness o 0od

+hat +ith correct judgment you/he/she has condemned

your haughtiness and your en-y)

6ou go out o N), ser-ant WmaidX o 0od,

9!


92/106

+hat the (ord has created WcreatedX to his/her image,

you/he/she has enriched WenrichedX o his gits,

you/he/she has adopted WadoptedX as I gi-e birth WdaughterX

o his mercy)

I order you, Satan,

prince o this +orld'

you recognie the in-incible po+er o esus Cristo'

he has deeated you in the desert,

you/he/she has triumphed on you in the garden o the uli-is,

you/he/she has disarmed you on the cross

and, risorgendo rom the sepulchre,

you/he/she has brought your trophies

in the *ingdom o the light)

>attene rom this creature, rom N)'

+hat a the Sa-ior, being born among us,

his/her brother has made Whis/her sisterX

and dying in cross has redeemed WredeemedX

+ith his blood)

I order you, Satan,

seducti-e o the human *ind'

you recognie the Spirit o truth and grace,

the Spirit that rejects your traps

and it unmas*s your lies)

6ou go out o this creature, N),

+hat 0od has mar*ed +ith his seal)

1his man abandons Wthis +omanX'

0od has made him WmadeX his/her holy temple

+ith the unction o his Spirit)

9$


93/106

0o a+ay thereore, Satan' lea-e

in the name o his/her/their &ather P and o his/her/their

Child P and o the 5oly P Spirit)

0otten urther or the aith and the prayer o the Church)6ou run a+ay or the sign o the holy cross o esus Cristo,

(ord) our)


-erybody'

men)

EO1;O1 E& 15NMS

?%) 5appened the belie-erJs liberation tormented by the

Halignant one, the exorcist and all the bystanders they

recite an e-angelical hymn'

56HN E& 15 B(SSD >IK0E HKI (C (, "?==

Hy soul gloriies the (ord R

and my spirit exults in 0od, my sa-ior,

because you/he/she has loo*ed at the humility o his maid) R

E no+ in then all the generations they +ill call me blessed)

0reat things you/he/she has done in me the almighty one R

and Saint is its name'

o generation in generation his mercy R

it stretches on those that ear him/it)

6ou/he/she has explained the po+er o his arm, R

you/he/she has dispersed the superb ones in the thoughts o

their heart

9%


94/106

you/he/she has upset the po+erul persons rom the

thrones, R

you/he/she has raised the humble ones

it has ricolmato o good the hungry ones, R

you/he/she has postponed the rich ones to empty hands)

Israel has assisted, his/her ser-ant, R

remembering his mercy,

as you/he/she had promised to our athers, R

to bramo and to his descent, ore-er)


Er'

56HN E& YCCKI (C (, ?879

Blessed the Hr) 0od o Israel, R

because you/he/she has -isited and redeemed his people,

and you/he/she has aroused or us a po+erul sal-ation R

in the house o Da-id, his/her ser-ant,

as you/he/she had promised R

or mouth o his saints prophets o once

sal-ation rom our enemies, R

and rom the hands o ho+ much they hate us)

1his +ay he has granted mercy to our athers R

and you/he/she is remembered o his holy alliance,

9"


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o the oath done to bramo, our ather, R

to grant us, reed by the hands o the enemies,

to ser-e him/it +ithout ear, in holiness and justice Rto his presence, or all o our days)

nd you, child, +ill ha-e called prophet o the tall one R

because you +ill go rom no+ on to the (ord to prepare

him the roads,

to gi-e the *no+ledge o the sal-ation to his people R

in the remission o his sins,

than*s to the merciul goodness o our 0od, R

or +hich +ill come to -isit us rom the tall one a sun that

rises,

to illuminate those that are in the dar*ness R

and in the shade o the death

and to direct our ootsteps R

on the street o the peace)


?") 1hen the exorcist says the ollo+ing prayer'

0od, creator and sa-ior o the human *ind,

you ha-e +elcomed +ith mercy

this your belo-ed child Wthis your belo-ed daughterX'

your pro-idence him WherX guards in the liberty

+hat a your Child him WtheX you/he/she has gi-en)

nymore has po+er on him WherX the malignant spirit)

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Do +hat they ta*e abode in him WherX

the goodness and the peace o the 5oly Spirit

and him WherX is not araid o the Halignant one anymore,

because esus Cristo our (ord is +ith us)5e li-es and it reigns in the centuries o the centuries)

-erybody'

men)

KI1 E& CENC(OSIEN

?=) In to dismiss the presents, the exorcist +idening the

braccias says'

1he (ord both +ith you)

-erybody'

nd +ith your Spirit)

1hen it blesses the presents'

1he (ord blesses you and protects you)

K) men)

Ha*es to be resplendent his ace on you

and you gi-e you his mercy)

K) men)

1urns on you his loo*

and you gi-e you his peace)

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K) men)


&ather and Child P and 5oly Spirit,comes do+n on you and +ith you remains al+ays)

K) men)

Er'

1he peace o 0od, that o-ercomes e-ery *no+ledge,

guards your heart and your thoughts

in the +isdom and in the lo-e o his/her/their &ather

and o his Child, our (ord esus Cristo)

K) men)


&ather and Child P and 5oly Spirit,comes do+n on you and +ith you remains al+ays)

K) men)

??) In the case it is necessary to repeat the exorcism, the

priest concludes the rite +ith the suitable benediction to the

n) ?=)

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-angelical exorcism

Beore going to pray or the liberation o a possessed

;erson,

you o+e'

to be sure to ha-e the baptism o 5oly Spirit)

to do at least ! Day o &ast and prayer,

In the Bible it2s +ritten that $ are +orth better than one)

1hen to do exorcism has to ha-e at least a companion that

is able 3 to do exorcism together +ith you)

;rocedure'

1he day beore going to pray or the possessed person,

your companion and you reunited in house and airies one

day o &ast and prayer,

6ou intercede in ront o 0od to ha-e authority rom 0od,

1he day o the exorcism'

(it soon you and you pray together +ith your companion)

0oings together +ith house o the person to be done

exorcism)

6ou as* to the possessed person'

Do you +ant to be reed by the Spirit that it torments

yourselA

1he possessed person has to say'

es I +ant to be reed)

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6ou ma*e to stretch on a bed the person possessed by the

bad spirit,

6ou begin to pray and to intercede in ront o 0od

or the personJs liberation ;ossessed by the bad spirit)

4hile you are praying or the liberation o the possessed

person,

it +ill happen 3 this'

1he bad spirit Demon apparent,

Shouting,

S*imming,

Saying obscenity 3,

1hen you ha-e to say'

#or authorit& B granted me b& the #ather, the 3hild and from

the +ol& 'pirit,

for that sa%rifi%e served as Jesus B 3hrist d&ing on the %ross

to free us from the evil and to re%on%ile us with od,$e order &ou 'atan to go out of this bod&,

#or granted authorit& to us from Jesus B 3hrist that said6

In m& name &ou will %hase the Demons,

we order &ou 'atan to go out of this bod&,

go out 'atan,

returns in the ab&sses from where &ou have %ome.

:he ord s%olds &ourself,

o out of :his bod& in the name of Jesus B7

you *eep on saying these +ords up to +hen the bad spirit

has let the body o the person)

4hen the bad spirit it2s gone a+ay,

the person it2s ree to praise and to gloriy 0od,

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xpression o its ace changes

and its eyes are ull o light,

Ideal it2s that no+ you pray +ith the person just reed,

6ou 1ell this person'

does esus accept 3 as your personnel sa-iorA

1he person has to say'

es . I accept esus 3 as my personnel sa-ior.

1hen you pray and

s* to 0od to ill this person +ith 5oly Spirit .

So that can li-e a lie reconciled +ith 0od in the lo-e and

pardon o 0od)

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Conclusion'

I hope that this boo* has opened your eyes,

1he Djinns are not Demons but creatures o 0od)

s all o us'

they ha-e the liberty 3 o choice,

they can choose +hether to ollo+ 0od and being good,

or to rebel to god and being bad)

It2s +rong to exchange the djinns +ith Demons,1he Djinns are not ngels.

1he Demons are rebellious ngels.

1he not belie-ers Djinns are allied +ith the rebellious

angels


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Contents ;age

Djinn Summoning Introduction 3Warning 4What are Djinn? 5Proof of Existence 7e!ie"ers Djinns #Proof that so!omon had Djinn to its ser"ice $%Summoning a Djinn &ormu!a $$Djinn Picture $#

Summoning a Djinn &ormu!a to summona s'ecific Djinn ((Djinn Picture (#Introduction to the &ormu!a) Enchant *ourPersona! Djinn +,enie 3(Enchant *our Persona! Djinn+,enie 33Djinn Picture 35

-ore Djinn inding &orme! Introduction 37-ore Djinn inding &orme! 3.Djinn Picture 43/ou to contact 0ith *our Djinn 45/ou to do a contact 0ith a Djinn incense 4./ou to do a 1stra! 2ra"e! Incense 4#o!ors of rs 5%/ou to do a -editations Incense 5$

/ou to do a Dream Incense 5(Djinn Picture 53Exorcism Introduction 55/o0 *ou recogni6e if *ou ha"e thea'tism of the /o!* S'irit) 5atho!ic exorcism 57Exorcism &ormu!ates in"ocati") $

$%(


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-andator* &ormu!a 3,reat exorcism #S'rin8!e of the !essedWater 74

9itanies of the Saints 75Im'osition of the hands .$:enunciation .4Profession of &aith .2he gent!eman;s Pra*er .72he sign of the ross ..&ormu!as of Exorcism .#In"ocati"a &ormu!ates .#-andator* &ormu!a #$:ite of onc!usion #E"ange!ica! exorcism #.onc!usion $%$

!#%


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Spirit Summoning

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